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What has Athens to do with Jerusalem?

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Jerusalem

Jerusalem, Jerusalem all roads lead to you.
Jerusalem, Jerusalem your light is shinning through.
And you will show, show the way, to all who see it shine,
That we can live, in peace, in Jerusalem this time.
The walls will keep you in, the walls will keep you out.
The gates are calling those, who know what it's about.
Jerusalem, Jerusalem all roads lead to you.
Jerusalem, Jerusalem your light is shinning through.
And you will show (you will show), show the way (show the way), to all who see it shine,
That we can live, in peace, in Jerusalem this time.
Jerusalem is old, Jerusalem is new,
Jerusalem can hold, Moslem, Christian, Jew.
In Jerusalem, Jerusalem all roads lead to you.
Jerusalem, Jerusalem your light is shinning through.
And you will show (you will show), show the way (show the way), to all who see it shine,
That we can live, in peace, in Jerusalem this time.
(Bridge)
The markets and the alleys, the temples and the tombs.
A place for all believers, it has so many rooms.
In Jerusalem, Jerusalem all roads lead to you.
Jerusalem, Jerusalem your light is shinning through.
And you will show (you will show), show the way (show the way), to all who see it shine,
That we can live, in peace, in Jerusalem this time.
Yes, we can live, in peace, in Jerusalem this time.

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Walkin' In Jerusalem

Walkin in Jerusalem?
Diamond Rio
Oh John, Oh John what did you say, walking in Jerusalem just like John
I'll meet you there on the judgement day, walking in Jerusalem just like John.
...........instrumental..............
(quicker now)
Oh John, Oh John what did you say, walking in Jerusalem just like John
I'll meet you there on the judgement day, walking in Jerusalem just like John.
I'm gonna be ready
I'm gonna be ready
I'm gonna be ready (lord) I'm walking in Jerusalem just like John.
Yeah
I'm gonna be ready
I'm gonna be ready
I'm gonna be ready (lord) I'm walking in Jerusalem just like John.
...........instrumental..............
Some come crippled, and some come lame, walking in Jerusalem just like John
Some come walking in Jesus' name, walking in Jerusalem just like John
I'm gonna be ready
I'm gonna be ready
I'm gonna be ready (lord) I'm walking in Jerusalem just like John.
Yeah
I'm gonna be ready
I'm gonna be ready
I'm gonna be ready (lord) I'm walking in Jerusalem just like John.
....... instrumental........
If you get to heaven before I do, walking in Jerusalem just like John.
Tell all my friends I'm coming too, walking in Jerusalem just like John
I'm gonna be ready
I'm gonna be ready
I'm gonna be ready (lord) I'm walking in Jerusalem just like John.
Yeah
I'm gonna be ready
I'm gonna be ready
I'm gonna be ready (lord) I'm walking in Jerusalem just like John.
........... instrumental...........
Well carrying a load upon your shoulder, walking in Jerusalem just like John.
Yeah I'll meet you there at the first crossover, walking in Jerusalem just like John.
Yeah
I'm gonna be ready
I'm gonna be ready
I'm gonna be ready (lord) I'm walking in Jerusalem just like John.
REPEAT 2 times
I'm gonna be ready
I'm gonna be ready
I'm gonna be ready LORD
(slow right down)
To ........Walking in Jerusalem.......... Just like John

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Pearl

Pearl of delight that a prince doth please
To grace in gold enclosed so clear,
I vow that from over orient seas
Never proved I any in price her peer.
So round, so radiant ranged by these,
So fine, so smooth did her sides appear
That ever in judging gems that please
Her only alone I deemed as dear.
Alas! I lost her in garden near:
Through grass to the ground from me it shot;
I pine now oppressed by love-wound drear
For that pearl, mine own, without a spot.

2
Since in that spot it sped from me,
I have looked and longed for that precious thing
That me once was wont from woe to free,
To uplift my lot and healing bring,
But my heart doth hurt now cruelly,
My breast with burning torment sting.
Yet in secret hour came soft to me
The sweetest song I e'er heard sing;
Yea, many a thought in mind did spring
To think that her radiance in clay should rot.
O mould! Thou marrest a lovely thing,
My pearl, mine own, without a spot.

3
In that spot must needs be spices spread
Where away such wealth to waste hath run;
Blossoms pale and blue and red
There shimmer shining in the sun;
No flower nor fruit their hue may shed
Where it down into darkling earth was done,
For all grass must grow from grains that are dead,
No wheat would else to barn be won.
From good all good is ever begun,
And fail so fair a seed could not,
So that sprang and sprouted spices none
From that precious pearl without a spot.

4
That spot whereof I speak I found
When I entered in that garden green,
As August's season high came round
When corn is cut with sickles keen.
There, where that pearl rolled down, a mound
With herbs was shadowed fair and sheen,
With gillyflower, ginger, and gromwell crowned,
And peonies powdered all between.

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Oh Jerusalem

Oh Jerusalem yeah, oh Jerusalem, oh Jerusalem, oh Jerusalem...
Realizing that there's no place else to go
And there's nobody I know who can help me
Text book solutions are so improbable
Cuz everybody else is just as empty
Naked as the day that I was born, I tried to hide
...behind education and philosophy
Hopeless explanation to describe a situation
I can't see because the world's on top of me
Oh wretched man that I am, who will deliver me
From the body of this death
Freeing me from dust, and the superficial trust
Of an enemy that seeks to take my breath
Failing to connect, cuz I'm morally defect
By reason of the God inside my head
Causing me to see, only what pertains to me
Believing I'm alive when I'm still dead
Limited to earth, unable to find out my worth
Cuz I... can't see past my own vanity
If I'm not included, then I just have to remove it
From my mind because it has to be in sanity
Oh wretched man that I am, who will deliver me
From the body of this death
Can I even factor, that I've only been an actor
In this staged interpretation of this day
Focused on the shadow, with my back turned to the light
Too intelligent to see it's me in the way
What a paradox, having God trapped in a box
All this time professing to be spiritual
Naturally pretending, that I'm actually defending
God (?) don't need material
Oh Jerusalem, wash thy heart from wickedness
That thou may be saved from thy deception
How long, shall thy face those lies within thee
Oh Jerusalem, keeping thee from perfection
Submit to truth, leave the deception of thy youth
So we could walk in the council of authority
Forget the proof, our generations so aloof
Only follow in the steps of the majority
Trust in the Lord, with all thy heart
And lay not to thine, oh an understanding in all thy ways
Acknowledge Him, and He shall correct our paths
Be (?) you can follow him
We judge and condemn, just as ignorant as them
Who religion tells us that we should ignore
Perpetrating we're in covenant with Him
Exposed by the very things that we adore
We grin and shake hands, then lay ambush for the man
Who has a different point of view then us
Infuriated cuz he doesn't understand

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The Boy Crusader

“Oh father, is that Jerusalem
Those walls and towers so strong!”
“Ho, boy, we are yet in our own fair France,
That is only Avignon.”

* * * * *
“Oh father, are these the Jordan's banks?
Let us rest in those vineyards fair”
“Ho, boy, these are only the banks of the Rhone,
And we may not linger there.”

* * * * *
“Oh father, I fear them—the waves! the waves!
Is Jerusalem over the sea?”
“Ay, over the sea and then over the hills—
But cling, my boy, to me.”

* * * * *
“Oh father, is that Jerusalem,
Like a shell of gold in the bay?”
Nay, it is only Palermo, boy;
And this is Saint Rosalie's day.”

* * * * *
“Oh father, I feared the sea, but more
I fear this burning sand”
“Good cheer, my boy; take heart of grace,
We tread upon holy land.”

* * * * *
“Oh father, can it be Holy Land,
With all this blood and death?”
“That was Acre we stormed, my boy;
Now let us to Nazareth.”

* * * * *

“Oh father, the hills are so high—so high!
Is Jerusalem very far?”
“Hush, hush, my boy, and I'll tell you the tale
Of the Kings who followed the Star.”

* * * * *
“Oh father, the hills are so steep—so steep!
Will Jerusalem soon be near?”
“Boy, what had it been had you carried the cross,
Instead of your father's spear?”

* * * * *
“Oh father, I am weary and faint;

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Athens: An Ode

ERE from under earth again like fire the violet kindle, [Str. I.
Ere the holy buds and hoar on olive-branches bloom,
Ere the crescent of the last pale month of winter dwindle,
Shrink, and fall as falls a dead leaf on the dead month’s tomb,
Round the hills whose heights the first-born olive-blossom brightened,
Round the city brow-bound once with violets like a bride,
Up from under earth again a light that long since lightened
Breaks, whence all the world took comfort as all time takes pride.
Pride have all men in their fathers that were free before them,
In the warriors that begat us free-born pride have we:
But the fathers of their spirits, how may men adore them,
With what rapture may we praise, who bade our souls be free?
Sons of Athens born in spirit and truth are all born free men;
Most of all, we, nurtured where the north wind holds his reign:
Children all we sea-folk of the Salaminian seamen,
Sons of them that beat back Persia they that beat back Spain.
Since the songs of Greece fell silent, none like ours have risen;
Since the sails of Greece fell slack, no ships have sailed like ours;
How should we lament not, if her spirit sit in prison?
How should we rejoice not, if her wreaths renew their flowers?
All the world is sweeter, if the Athenian violet quicken:
All the world is brighter, if the Athenian sun return:
All things foul on earth wax fainter, by that sun’s light stricken:
All ill growths are withered, where those fragrant flower-lights burn.
All the wandering waves of seas with all their warring waters
Roll the record on for ever of the sea-fight there,
When the capes were battle’s lists, and all the straits were slaughter’s,
And the myriad Medes as foam-flakes on the scattering air.
Ours the lightning was that cleared the north and lit the nations,
But the light that gave the whole world light of old was she:
Ours an age or twain, but hers are endless generations:
All the world is hers at heart, and most of all are we.

Ye that bear the name about you of her glory, [Ant. I.
Men that wear the sign of Greeks upon you sealed,
Yours is yet the choice to write yourselves in story
Sons of them that fought the Marathonian field.
Slaves of no man were ye, said your warrior poet,
Neither subject unto man as underlings:
Yours is now the season here wherein to show it,
If the seed ye be of them that knew not kings.
If ye be not, swords nor words alike found brittle
From the dust of death to raise you shall prevail:
Subject swords and dead men’s words may stead you little,
If their old king-hating heart within you fail.
If your spirit of old, and not your bonds, be broken,
If the kingless heart be molten in your breasts,
By what signs and wonders, by what word or token,
Shall ye drive the vultures from your eagles’ nests?
All the gains of tyrants Freedom counts for losses;

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I Saw It Myself (Short Verse Drama)

Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.

Act I

Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.

Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!

Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…

Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!

Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.

Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.

Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.

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Mosque of Omar and Jewish Temple

The Dome of the Rock was erected by the Muslim ruler Abd el-Malik in 688-691 A.D. It sits where the old Jewish temple mount was. The Roman General Titus destroyed the last Jewish temple around 70 A.D. This mosque is considered very sacred and would cause an international stir and possible war if it were destroyed.
The Jewish people begin to come back to their original homeland and after World War Two and the holocaust became the country of Israel again in 1948 under Jewish rule. They always have wanted to rebuild their temple. The city of Jerusalem went under their control during the six-day war in 1967. Jerusalem is a main point of any peace between Israel and the Palestinians. Everyone dealing with the volatile peace process in the world knows peace in the mid-east involves Jerusalem and the temple mount area.
Solomon’s Temple was the first temple built in Jerusalem and was completed around 953 BC and was destroyed by Nebuchadnezzar and the Babylonians and burned with fire in 586 BC. Zerubbabel and the returning exiles built the second temple, completing it in 516 BC. This temple was later embellished greatly by King Herod and was the temple Jesus Christ was dedicated in and preached in. Titus and the Romans destroyed this Temple in 70 AD.
Scholars such as Asher Kauffman are now saying Solomon’s original temple and the second temple built by Zerubbabel after the 70 year captivity to Babylon was aligned with the Eastern Gate and the temple was north of the Dome of the Rock mosque.
The Eastern Gate was the gate the Lord Jesus came riding thru on a donkey or what many Christians call Palm Sunday. This gate is now closed. The Golden Gate (Eastern Gate) in the eastern wall of Jerusalem gave access to the courtyards of the temple from the Kidron valley. The East gate was walled up by its Muslim conquerors (the Ottoman Turks) with great stones in 1530 A.D. The Prophet Ezekiel by a vision seen the Eastern Gate shut…Ezekiel 44: 1-3 'Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. And he said to me, 'This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way.'
I remember starring at this gate when I was at the Mount of Olives knowing when Christ touches the Mount of Olives at the end of the Tribulation this gate will be open. Ezekiel seen this vision around 600 BC This alignment of the future Jewish temple with the Eastern Gate would only be appropriate. The architectural layout of the temple would surely have been to allow the Messiah to come through the eastern gate and go straight ahead into the Holy City. He would not be doing any turning left and then right or any 'jigs'. He would enter the city and go straight ahead and up into the temple.
This will allow the third temple to be built while co-existing for a while with the mosque now there.
As we look now at the present situation we see that the Dome of the Rock occupies the center of the temple mount. The future third temple could therefore be rebuilt to the north of the Dome. It would be on the same site as the former temple. There would be room to provide an acceptable easement between the two buildings. There would, in fact, be a clearance of 150 feet. This certainly would take an international agreement.
When Ariel Sharon presumptuously decided to take a stroll on the temple mount some years ago the result was bloody mayhem. There was a huge outcry throughout the Islamic world. For the Jewish temple to be built next to the Dome of the Rock mosque will take a peace covenant of world magnitude and import.
We also see in the book of Revelation 11: 2 KJV 'But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months'. Many believe this is a reference to the Dome of the Rock being there. Some say that later when the earthquake comes in
Zechariah 11 and Ezekiel 38 at the end of the Tribulation that this temple and mosque will destroyed as Christ touches the Mount of Olives preparing the way for the millennial temple of Ezekiel 40.
This would mean the third temple during Jacobs’ trouble and the Great Tribulation will not be the final temple.
It is uncanny that Jerusalem is a center of three major religions, Judaism, Christianity and Islam. The oil in the area is of major economic and political concern to the entire world. The whole region is now involved with international politics and the Israeli Palestinian conflict is paramount..
We Christians believe in a second coming of Christ when he will open the Jewish peoples eyes showing them he was their Messiah. We think it is prophecy that they are back from the nations. Mathew 24: 15 lets us know the temple will be rebuilt and defiled. We believe the gentile church age will end and many prophecies written in the Old Testament concerning Israel and the region and the world will be fulfilled
The more I see the picture unfold with prophecy the more I feel that the Mosque of Omar called the Dome of the Rock will not be destroyed but will stay there next to the rebuilt Jewish temple and will be a sign of peace between Israel and moderate Islam brokered by the man of peace from Europe. Jerusalem will be given to both sides and an agreement will be reached.
The false liberal church will help broker the situation as well. Radical Islam will seem to dissipate and the anti christ will use the false prophet of the false church and this very liberal so called church of eclectic faith will seem to respect all faiths allowing the temple in Jerusalem to coexist with the Mosque of Omar.
This covenant will be broken after three and one half years when Russia will come down as written about in Ezekiel 38. The peace will be broken with the Jews and the anti Christ will turn against them and also give a mark where by no man will be able to buy or sell.
I totally believe we are soon to come to these days and we are in the last days of the church age and the times of the gentiles mentioned in Luke 21: 24. We are now in the time of sorrows and distress amongst nations (Math 24: 6-8) and soon will go into the Great Tribulation when all this will happen. Math.24: 21
The Apostle Paul said in Romans 11: 25 that blindness in part has happened to Israel until the fullness of the Gentiles become in”. This dispensation of the gospel to the gentile nations is ending and there will also be a great falling away towards liberalism that will accept gay life styles and various religions.
The false church will not be based on the Bible but theology, psychology, philosophy and the wisdom of man and so called reason. It will use religious rhetoric and talk about liberation and peace, it will appear to many as good but it really is a wolf in sheep clothing and eventually will back up the anti christ and be destroyed in the tribulation period. Many a person already talks about Jesus Christ separate from the Holy Scriptures. This false church will help lead to a unified Europe and extend its hand to the mid east peace process.
I always thought that the Mosque of Omar would be destroyed but even if it was the Arabs and Islam would want it immediately rebuilt. In order to really broker a peace this Temple and Mosque problem has to be settled.
Recently all kinds of Orthodox Jews are buying up East Jerusalem and tunneling and digging. There was a segment concerning this on 60 minutes. Many are also saying the Mosque and Temple can co-exist along side one another. Israel would never give up the temple area and Islam would never give up the Mosque of Omar. The peace process that will be started by the anti christ who will come to power in the west will settle this question.
We are in the times of prophecy. Hold on to your Bible faith and never let it go for some liberal church system that doesn’t preach Jesus Christ according to the Scriptures and revelation. We need twenty-four hour prayer going up in our churches and real praise and worship and Bible teaching

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The Song of Songs

The Bride and the Daughters of Jerusalem

The Song of songs, which is Solomon's.
Let him kiss me with the kisses of his mouth:
for thy love is better than wine.
Because of the savor of thy good ointments
thy name is as ointment poured forth,
therefore do the virgins love thee.

Draw me, we will run after thee:
the King hath brought me into his chambers:
we will be glad and rejoice in thee,
we will remember thy love more than wine:
the upright love thee.

I am black, but comely, O ye daughters of Jerusalem,
as the tents of Kedar,
as the curtains of Solomon.
Look not upon me, because I am black,
because the sun hath looked upon me:
my mother's children were angry with me;
they made me the keeper of the vineyards;
but mine own vineyard have I not kept.

Tell me, O thou whom my soul loveth, where thou feedest,
where thou makest thy flock to rest at noon:
for why should I be as one that turneth aside
by the flocks of thy companions?
If thou know not, O thou fairest among women,
go thy way forth by the footsteps of the flock,
and feed thy kids beside the shepherds' tents.


The Bride and the Bridegroom

I have compared thee, O my love,
to a company of horses in Pharaoh's chariots.
Thy cheeks are comely with rows of jewels,
thy neck with chains of gold.
We will make thee borders of gold
with studs of silver.

While the King sitteth at his table,
my spikenard sendeth forth the smell thereof.
A bundle of myrrh is my well-beloved unto me;
he shall lie all night betwixt my breasts.
My beloved is unto me as a cluster of camphire
in the vineyards of Enge'di.

Behold, thou art fair, my love;

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Jerusalem, Jerusalem How Glad

Jerusalem, Jerusalem how glad
am I in prayer to have stood;
in thee blessed city at remains
of thy second temple’s walls.

Jerusalem, Jerusalem Oh how glad
am I sacred Via Dolorosa walked;
in remembrance atonement passed
stations of The Cross to have passed.

Jerusalem, Jerusalem Oh how glad
am I who before entering sacred;
Garden of Gethsemane to view aged
olive trees was cast down humbled.

For Jesus in agony fear here sweated
blood in prayer to heaven to father God;
when last among these olives he stood
thus rejoice all bowed before our Lord.

In pilgrimage to Calvary where our Lord
for my sins humanities Christ was Crucified;
where a group of witnesses Marys stood
bewailing in heart soul worship as we should.

This most Holy City Jerusalem City of our God
site of our Saviour’s Cross where our Saviour trod;
Almighty God this is thy most sacred Holy City still
at Messiah’s return here raise holy men at thy will.


The Via Dolorosa (Latin for Way of Grief or Way of Suffering) is the sacred two part street, within the Old City of Jerusalem; where Jesus walked carrying the cross, on the way to his crucifixion.

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John Dryden

Palamon And Arcite; Or, The Knight's Tale. From Chaucer. In Three Books. Book I.

In days of old there lived, of mighty fame,
A valiant Prince, and Theseus was his name;
A chief, who more in feats of arms excelled,
The rising nor the setting sun beheld.
Of Athens he was lord; much land he won,
And added foreign countries to his crown.
In Scythia with the warrior Queen he strove,
Whom first by force he conquered, then by love;
He brought in triumph back the beauteous dame,
With whom her sister, fair Emilia, came.
With honour to his home let Theseus ride,
With Love to friend, and Fortune for his guide,
And his victorious army at his side.
I pass their warlike pomp, their proud array,
Their shouts, their songs, their welcome on the way;
But, were it not too long, I would recite
The feats of Amazons, the fatal fight
Betwixt the hardy Queen and hero Knight;
The town besieged, and how much blood it cost
The female army, and the Athenian host;
The spousals of Hippolyta the Queen;
What tilts and turneys at the feast were seen;
The storm at their return, the ladies' fear:
But these and other things I must forbear.

The field is spacious I design to sow
With oxen far unfit to draw the plough:
The remnant of my tale is of a length
To tire your patience, and to waste my strength;
And trivial accidents shall be forborn,
That others may have time to take their turn,
As was at first enjoined us by mine host,
That he, whose tale is best and pleases most,
Should win his supper at our common cost.
And therefore where I left, I will pursue
This ancient story, whether false or true,
In hope it may be mended with a new.
The Prince I mentioned, full of high renown,
In this array drew near the Athenian town;
When, in his pomp and utmost of his pride
Marching, he chanced to cast his eye aside,
And saw a quire of mourning dames, who lay
By two and two across the common way:
At his approach they raised a rueful cry,
And beat their breasts, and held their hands on high,
Creeping and crying, till they seized at last
His courser's bridle and his feet embraced.
“Tell me,” said Theseus, “what and whence you are,
“And why this funeral pageant you prepare?
Is this the welcome of my worthy deeds,

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The Athenaid: Volume I: Book the Tenth

Now is the season, when Vertumnus leads
Pomona's glowing charms through ripen'd groves
Of ruddy fruitage; now the loaden vine
Invites the gath'ring hand, which treasures joy
For hoary winter in his turn to smile.
An eastern course before autumnal gales
To Ephesus the Carian gallies bend;
While Medon coasts by Locris, and deplores
Her state of thraldom. Thrice Aurora shews
Her placid face; devourer of mankind,
The sea, curls lightly in fallacious calms;
To Medon then the wary master thus:


My chief, the dang'rous equinox is near
Whose stormy breath each prudent sailor shuns,
Secure in harbour; turbulent these streights
Between Euboea and the Locrian shore;
Fate lurks in eddies, threatens from the rocks;
The continent is hostile; we must stretch
Across the passage to Euboea's isle,
There wait in safety till the season rude
Its wonted violence hath spent. The chief
Replies: An island, Atalanté nam'd,
Possess'd by Locrians, rises in thy view;
There first thy shelter seek; perhaps the foe
Hath left that fragment of my native state
Yet undestroy'd. Th' obedient rudder guides,
The oars impel the well directed keel
Safe through an inlet op'ning to a cove
Fenc'd round by rising land. At once the sight,
Caught by a lucid aperture of rock,
Strays up the island; whence a living stream,
Profuse and swift beneath a native arch,
Repels encumb'ring sands. A slender skiff,
Launch'd from the ship, pervades the sounding vault;
With his companions Medon bounds ashore,
Addressing Timon: Delphian guest, these steps,
Rude hewn, attain the summit of this rock;
Thence o'er the island may our wary ken,
By some sure sign, discover if we tread
A friendly soil, or hostile. They ascend.
The topmost peak was chisell'd to display
Marine Palæmon, colossean form,
In art not specious. Melicertes once,
Him Ino, flying from th' infuriate sword
Of Athamas her husband, down a cliff,
Distracted mother, with herself immers'd
In ocean's salt-abyss. Their mortal state
Neptunian pity to immortal chang'd;

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William Blake

Book the Second

Thou hearest the Nightingale begin the Song of Spring.
The Lark sitting upon his earthly bed, just as the morn
Apears, listens silent; then springing from the waving Corn-field loud
He leads the Choir of Day! trill, thrill, thrill, trill,
Mounting upon the wings of light into the great Expanse,
Reechoing against the lovely blue & shining heavenly Shell.
His little throat labours with inspiration; every feather
On throat & breast & wings vibrates with the effluence Divine.
All Nature listens silent to him, & the awful Sun
Stands still upon the Mountain looking on this little Bird
With eyes of soft humility & wonder, love & awe.
Then loud from their green covert all the Birds begin their Song:
The Thrush, the Linnet & the Goldfinch, Robin & the Wren
Awake the Sun from his sweet reverie upon the Mountain;
The Nightingale again assays his song, & thro’ the day
And thro’ the night warbles luxuriant, every Bird of Song
Attending his loud harmony with admiration & love.
This is a Vision of the lamentation of Beulah over Ololon.

Thou perceivest the Flowers put forth their precious Odours,
And none can tell how form so small a center comes such sweets,
Forgetting that within that Center Eternity expends
Its ever during doors that Og & Anak fiercely guard.
First, e’er the morning breaks, joy opens in the flowery bosoms,
Joy even to tears, which the
Sun rising dries; first the Wild Thyme
And Meadow-sweet, downy & soft, waving among the reeds,
Light springing on the air, lead the sweet Dance: they wake
The Honeysuckle sleeping on the Oak; the flaunting beauty
Revels along upon the wind; the White-thorn, lovely May,
Opens her many lovely eyes; listening the Rose still sleeps –
None dare to wake her; soon she bursts her crimson curtain’d bed
And comes forth in the majesty of beauty; every Flower,
The Pink, the Jessamine, the Wall-flower, the Carnation,
The Jonquil, the mild Lilly opes her heavens; every Tree
And Flower & Herb soon fill the air with an innumberable Dance,
Yet all in order sweet & lovely. Men are sick with Love.
Such is a Vision of the Lamentation of Beulah over Ololon.
And Milton oft sat upon the Couch of Death, & oft conversed
In vision & dream beatific with the Seven Angels of the Presence:
‘I have turned my back upon these Heavens builded on cruelty.
My Spectre still wandering thro’ them follows my Emanation;
He hunts her footsteps thro’ the snow & the wintry hail & rain.
The idiot Reasoner laughs at the Man of Imagination,
And from laughter proceeds o murder by undervaluing calumny.’
Then Hillel, who is Lucifer, replied over the Couch of Death,
And thus the Seven angels instructed him, & thus they converse:
‘We are not Individuals but States, Combinations of Individuals.
We were Angels of the Divine Presence, & were Druids in Annandale,
Compell’d to combine into Form by Satan, the Spectre of Albion,

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Jerusalem Is My Brother

Jerusalem is my brother
That I am very proud to have
Shallon shallon shallon
Jerusalem is my brother
Sometimes I borrow some clothes and shoes from my brother to wear
When I am tired of my own style and he doesn't mind because I borrow my Clothes and shoes for him to wear in return
So we ar e both doing a favor for each other
Shallon shallon shallon
Jerusalem is my brother
And I couldn't ask for a brother better than Jerusalem
Shallon Shallon Shallon
Jerusalem is my brother
And we are swimming in the Red Sea
Today but the good thing is that we will not sink in the Red Sea
Shallon Shallon Shallon
Jerusalem is my brother that I love very much
Shallon Shallon Shallon
Jerusalem is my brother
And he is the leader in everything we do togeher
And I am the follower

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John Dryden

Palamon And Arcite; Or, The Knight's Tale. From Chaucer. In Three Books. Book III.

The day approached when Fortune should decide
The important enterprise, and give the bride;
For now the rivals round the world had sought,
And each his number, well appointed, brought.
The nations far and near contend in choice,
And send the flower of war by public voice;
That after or before were never known
Such chiefs, as each an army seemed alone:
Beside the champions, all of high degree,
Who knighthood loved, and deeds of chivalry,
Thronged to the lists, and envied to behold
The names of others, not their own, enrolled.
Nor seems it strange; for every noble knight
Who loves the fair, and is endued with might,
In such a quarrel would be proud to fight.
There breathes not scarce a man on British ground
(An isle for love and arms of old renowned)
But would have sold his life to purchase fame,
To Palamon or Arcite sent his name;
And had the land selected of the best,
Half had come hence, and let the world provide the rest.
A hundred knights with Palamon there came,
Approved in fight, and men of mighty name;
Their arms were several, as their nations were,
But furnished all alike with sword and spear.

Some wore coat armour, imitating scale,
And next their skins were stubborn shirts of mail;
Some wore a breastplate and a light juppon,
Their horses clothed with rich caparison;
Some for defence would leathern bucklers use
Of folded hides, and others shields of Pruce.
One hung a pole-axe at his saddle-bow,
And one a heavy mace to stun the foe;
One for his legs and knees provided well,
With jambeux armed, and double plates of steel;
This on his helmet wore a lady's glove,
And that a sleeve embroidered by his love.

With Palamon above the rest in place,
Lycurgus came, the surly king of Thrace;
Black was his beard, and manly was his face
The balls of his broad eyes rolled in his head,
And glared betwixt a yellow and a red;
He looked a lion with a gloomy stare,
And o'er his eyebrows hung his matted hair;
Big-boned and large of limbs, with sinews strong,
Broad-shouldered, and his arms were round and long.
Four milk-white bulls (the Thracian use of old)
Were yoked to draw his car of burnished gold.

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The Athenaid: Volume II: Book the Seventeenth

Sicinus, long by unpropitious winds
Lock'd in Geræstus, to their fickle breath,
Half-adverse still, impatient spread the sail.
Six revolutions of the sun he spent
To gain Phaleron. To his lord's abode
He swiftly pass'd, when chance his wond'ring eyes
On Aristides fix'd. An open space
Reveal'd the hero, issuing sage commands.
Th' omnipotent artificer of worlds
From chaos seem'd with delegated pow'r
To have entrusted that selected man.
From ashes, lo! a city new ascends,
One winter's indefatigable toil
Of citizens, whose spirit unsubdu'd
Subdues calamity. Each visage wears
A cheerful hue, yet solemn. Through the streets
Successive numbers from adjacent fields
Drive odorif'rous loads of plants and flow'rs,
Which please the manes. Amaranth and rose,
Fresh parsley, myrtle, and whate'er the sun,
Now not remote from Aries in his course,
Call'd from the quick and vegetating womb
Of nature green or florid, from their seats
Of growth are borne for pious hands to weave
In fun'ral chaplets. From the Grecian states,
To honour Athens, their deputed chiefs,
Cleander foremost, throng the public place;
Whence Aristides with advancing speed
Salutes Sicinus: Welcome is thy face,
Good man, thou know'st; from Athens long estrang'd,
Now doubly welcome. In thy looks I read
Important news. Retiring from the crowd,
Swift in discourse, but full, Sicinus ran
Through all the series of his lord's exploits,
Which drew this question: Has thy patron ought
To ask of Aristides? Silent bow'd
Sicinus. Smiling then, the chief pursu'd:


Do thou attend the ceremonial pomp
Of obsequies to morrow; when the slain
At Salamis receive their just reward
From us, survivors by their glorious fall.
I have detain'd thee from Timothea long,
The first entitled to thy grateful news.


Now to that matron, whom beyond himself
He priz'd, Sicinus hastens. At her loom
He finds her placid o'er a web, whose glow

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Jerusalem

The highways screamin, callin out your name
Cause every road that you travel on
Theres a price to pay
A thousand eyes are starin
But the blind still lead the blind
Where will you turn if it all goes wrong
And youre on the run jerusalem?
You say you walked through the valley
You say youve seen the signs
Echoes call you from a distant age
Or is it in your mind?
Then a thousand souls rise from the sea
Holding up the sun
And an angel cries beware your lies
It could be the end of it all
Where will you turn if it all goes wrong
And youre on the run jerusalem?
Everybody knows your name, every road leads to anger
Will it always be the same, is there reason to return?
Where will you turn if it all goes wrong
And youre on the run jerusalem?
When an angel cries - jerusalem
Better watch your lies - jerusalem
When an angel cries - jerusalem

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Don't You Hear Jerusalem Moan

Don't You Hear Jerusalem Moan
Don't you hear Jerusalem moan?
Don't never let a chicken get big enough to crow
Don't you hear Jerusalem moan?
Don't you hear Jerusalem moan?
Don't you hear Jerusalem moan?
Thank God there's a heaven and a ringing in my soul and my soul's got free
Don't you hear Jerusalem moan?
Well a hard-shell preacher you can tell him how he do
Well he chews his own tobacco and he drinks his own brew.
Well a Baptist preacher you can tell him by his coat
Has a bottle in his pocket that he can't hardly tote
Well a Cambellite preacher his soul is saved
Well he has to be baptized every other day
Well the Holy Roller preacher he sure is a sight
Well he gets em all a-rolling and he kicks out the light
Well the Presbyterian preacher he lives in town
His neck's so stiff he can't hardly look around.

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Jerusalem's Cry

Can you hear Jerusalem's cry
Can you see the storm on the rise
Look around you can;t deny
This is the hour of heaven's time
Armies gather in the East
For the war that's soon to come
Death will march with the mark of the beast
So seek the Light and walk with the Son
Soon we'll see His wrath come down
And the Lord descending from the sky
When you hear the trumpets sound
God has answered Jerusalem's cry
When the sun goes black
And the moon blood red
And the stars fall from the sky
The Word of God in the Bible says
We're living in the end times
Soon we'll see His wrath come down
And the Lord descending from the sky
When you hear the trumpets sound
God has answered Jerusalem's cry
Soon the dead in Christ will rise
And join Him in he sky
Even unbelivers will see
God has answered Jerusalem's cry
God has answered Jerusalem's cry

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The City of David

God sits up in Heaven and laughs as the nations imagine a vain thing,
For the internationalism of Jerusalem, is the song they seem to sing.

And it is far from an original song that all the nations are singing,
For God made Jerusalem the center of this world before their being.

For God Himself purged the land of Canaan to be the land of the Jew,
And He told Moses to prepare to worship at a place I will show you.

But Moses never crossed the Jordan and was buried by God's own Hand,
And Joshua took over to lead the Israelites into The Promised Land.

And from the time of Moses through the Judges wherever the Jews went,
The Ark of God's Covenant and the Glory of God remained under a tent.

It was not until God gave Israel rest under King David their leader,
That in the City God chose, he desired to make God a house of cedar.

The City that God chose was Jerusalem, on which He placed His Name,
For it is The City of David, and on it God's Name will always remain.

God remembered His Promise to David, and his desire was not ignored,
For God had told David's son Solomon to build a temple for The Lord.

Then God consecrated this temple by putting His Name on it forever,
And this promise to Solomon by God, He can not and He will not sever.

So even though things look quite gloomy in Jerusalem today my friend,
Zechariah says The Lord will inherit Judah to choose Jerusalem again.

(Copyright © 06/2002)

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