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Even a secret agent can't lie to a Jewish mother.

quote by Peter Malkin
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Sister Helen

"Why did you melt your waxen man
Sister Helen?
To-day is the third since you began."
"The time was long, yet the time ran,
Little brother."
(O Mother, Mary Mother,
Three days to-day, between Hell and Heaven!)

"But if you have done your work aright,
Sister Helen,
You'll let me play, for you said I might."
"Be very still in your play to-night,
Little brother."
(O Mother, Mary Mother,
Third night, to-night, between Hell and Heaven!)

"You said it must melt ere vesper-bell,
Sister Helen;
If now it be molten, all is well."
"Even so,--nay, peace! you cannot tell,
Little brother."
(O Mother, Mary Mother,
O what is this, between Hell and Heaven?)

"Oh the waxen knave was plump to-day,
Sister Helen;
How like dead folk he has dropp'd away!"
"Nay now, of the dead what can you say,
Little brother?"
(O Mother, Mary Mother,
What of the dead, between Hell and Heaven?)

"See, see, the sunken pile of wood,
Sister Helen,
Shines through the thinn'd wax red as blood!"
"Nay now, when look'd you yet on blood,
Little brother?"
(O Mother, Mary Mother,
How pale she is, between Hell and Heaven!)

"Now close your eyes, for they're sick and sore,
Sister Helen,
And I'll play without the gallery door."
"Aye, let me rest,--I'll lie on the floor,
Little brother."
(O Mother, Mary Mother,
What rest to-night, between Hell and Heaven?)

"Here high up in the balcony,
Sister Helen,

[...] Read more

poem by Dante Gabriel Rossetti
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The Reverend Simon Magus

A rich advowson, highly prized,
For private sale was advertised;
And many a parson made a bid;
The REVEREND SIMON MAGUS did.

He sought the agent's: "Agent, I
Have come prepared at once to buy
(If your demand is not too big)
The Cure of Otium-cum-Digge."

"Ah!" said the agent, "THERE'S a berth -
The snuggest vicarage on earth;
No sort of duty (so I hear),
And fifteen hundred pounds a year!

"If on the price we should agree,
The living soon will vacant be;
The good incumbent's ninety five,
And cannot very long survive.

See - here's his photograph - you see,
He's in his dotage." "Ah, dear me!
Poor soul!" said SIMON. "His decease
Would be a merciful release!"

The agent laughed - the agent blinked -
The agent blew his nose and winked -
And poked the parson's ribs in play -
It was that agent's vulgar way.

The REVEREND SIMON frowned: "I grieve
This light demeanour to perceive;
It's scarcely COMME IL FAUT, I think:
Now - pray oblige me - do not wink.

"Don't dig my waistcoat into holes -
Your mission is to sell the souls
Of human sheep and human kids
To that divine who highest bids.

"Do well in this, and on your head
Unnumbered honours will be shed."
The agent said, "Well, truth to tell,
I HAVE been doing very well."

"You should," said SIMON, "at your age;
But now about the parsonage.
How many rooms does it contain?
Show me the photograph again.

[...] Read more

poem by William Schwenck Gilbert
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What Is A Jewish Poem?

WHAT IS A JEWISH POEM?

What is a Jewish poem?
‘Shema’ is a Jewish poem
Perhaps the Jewish poem-
'Shmoneh Esreh' is comprised of Jewish poems
Nineteen prayers as one-
Our history is filled with Jewish poems-
From the beginning with Abraham and Sarah
Those who have given so much beyond our understanding -
Jewish poems everywhere -

Is each Jewish life a poem and a story also?
Or is it only those who give something to our people and history
Who are worthy of Poetry?

I have known many Jewish poems
People the great world will not know the names of
People who whether they walked humbly or not
Made the lives of others better in some way –

Kindness is perhaps the ultimate Jewish poem
And Justice also-
And Jewish poems are not without their contradictions –

As I write this poem in Jerusalem in the land of Israel
I think of the small Jewish world of Troy New York where I came from so many years ago
And miss so many people no longer of that and this world –

Longing for Israel for two thousand years was the Jewish poem
Living here now is a blessing and a gift
I thank God for.

poem by Shalom Freedman
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Rose Mary

Of her two fights with the Beryl-stone
Lost the first, but the second won.

PART I

“MARY mine that art Mary's Rose
Come in to me from the garden-close.
The sun sinks fast with the rising dew,
And we marked not how the faint moon grew;
But the hidden stars are calling you.
“Tall Rose Mary, come to my side,
And read the stars if you'd be a bride.
In hours whose need was not your own,
While you were a young maid yet ungrown
You've read the stars in the Beryl-stone.
“Daughter, once more I bid you read;
But now let it be for your own need:
Because to-morrow, at break of day,
To Holy Cross he rides on his way,
Your knight Sir James of Heronhaye.
“Ere he wed you, flower of mine,
For a heavy shrift he seeks the shrine.
Now hark to my words and do not fear;
Ill news next I have for your ear;
But be you strong, and our help is here.
“On his road, as the rumour's rife,
An ambush waits to take his life.
He needs will go, and will go alone;
Where the peril lurks may not be known;
But in this glass all things are shown.”
Pale Rose Mary sank to the floor:—
“The night will come if the day is o'er!”
“Nay, heaven takes counsel, star with star,
And help shall reach your heart from afar:
A bride you'll be, as a maid you are.”
The lady unbound her jewelled zone
And drew from her robe the Beryl-stone.
Shaped it was to a shadowy sphere,—
World of our world, the sun's compeer,
That bears and buries the toiling year.
With shuddering light 'twas stirred and strewn
Like the cloud-nest of the wading moon:
Freaked it was as the bubble's ball,
Rainbow-hued through a misty pall
Like the middle light of the waterfall.
Shadows dwelt in its teeming girth
Of the known and unknown things of earth;
The cloud above and the wave around,—
The central fire at the sphere's heart bound,
Like doomsday prisoned underground.

[...] Read more

poem by Dante Gabriel Rossetti
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The Boxer

I am just a poor boy though my story's seldom told
I have squandered my resistance
For a pocket full of mumbles, such are promises
All lies in jest, still a man hears what he wants to hear, and disregards the rest
hmm hmm hmmm
When I left my home and my family, was no more than a boy
In the company of strangers In the quiet of the railway station running scared
Laying low seeking out the poorer quarters, Where the ragged people go
Looking for the places only they would know
lie la lie, lie la la-lie lie la-lie, lie-la lie, lie la la-lie lie la lie la-la la lie lie.
Asking only workman's wages I come looking for a job, but I get no offers
Just a come on from the whores on seventh avenue
I do declare there were times when I was so lonesome
I took some comfort there
la la la ...
lie la lie, lie la la-lie lie la-lie, lie-la lie, lie la la-lie lie la lie la-la la lie lie.
And I am laying out my winter clothes and wishing I was gone, Going home
Where the New York City winters aren't bleeding me, Leading me, going home
In the clearing stands a boxer and a fighter by his trade
And he carries the reminders
Of every glove that laid him down or cut him till he cried out
In his anger and shame, I am leaving, I am leaving,
But the fighter still remains hmm hmm hmm
lie la lie, lie la la-lie lie la-lie, lie-la lie, lie la la-lie lie la lie la-la la lie lie.

song performed by Simon & Garfunkel
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Old Spense

You've seen his place, I reckon, friend?
'Twas rather kind ov tryin'.
The way he made the dollars fly,
Such gimcrack things a-buyin'--
He spent a big share ov a fortin'
On pesky things that went a snortin'

And hollerin' over all the fields,
And ploughin' ev'ry furrow;
We sort ov felt discouraged, for
Spense wusn't one to borrow;
An' wus--the old chap wouldn't lend
A cent's wuth to his dearest friend!

Good land! the neighbours seed to wunst
Them snortin', screamin' notions
Wus jest enough tew drown the yearth
In wrath, like roarin' oceans,
'An' guess'd the Lord would give old Spense
Blue fits for fightin' Pruvidence!'

Spense wus thet harden'd; when the yearth
Wus like a bak'd pertater;
Instead ov prayin' hard fur rain,
He fetched an irrigator.
'The wicked flourish like green bays!'
Sed folks for comfort in them days.

I will allow his place was grand
With not a stump upon it,
The loam wus jest as rich an' black
Es school ma'am's velvet bunnit;
But tho' he flourish'd, folks all know'd
What spiritooal ear-marks he show'd.

Spense had a notion in his mind,
Ef some poor human grapples
With pesky worms thet eat his vines,
An' spile his summer apples,
It don't seem enny kind ov sense
Tew call that 'cheekin' Pruvidence!'

An' ef a chap on Sabbath sees
A thunder cloud a-strayin'
Above his fresh cut clover an'
Gets down tew steddy prayin',
An' tries tew shew the Lord's mistake,
Instead ov tacklin' tew his rake,

He ain't got enny kind ov show

[...] Read more

poem by Isabella Valancy Crawford
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Whyd You Lie To Me

Why did you lie to me?
Cant be trusted, good for nothing type of brother
Everything you claimed to be was a lie, lie
Why did you lie to me?
Youve been creepin, sneekin, sleepin with another
Messed up, its time to leave, so bye, bye
Used to treat me like a queen
Said I was your everything
Promised me that you would never cheat, on me
But I found a number on the floor
And I wont take it no more
Baby it feels so crazy thinkin youd be true to me, yeah
(tell me baby) did you really think?
(I would maybe) I turn the other cheak and
(and let you play me) I thought you were different but your like the rest its true
Why did you lie to me?
Cant be trusted, good for nothing type of brother
Everything you claimed to be was a lie, lie
Why did you lie to me?
Youve been creepin, sneekin, sleepin with another
Messed up, its time to leave, so bye, bye
Yeah
Ooh, last time you played me like a fool
Now its time I loose my cool
Aint no way youll ever get another chance
Why did you just claimed to be so true
When I gave my world to you
All you wanna do is hang on the edge of the line
(tell me baby) did you really think?
(I would maybe) I turn the other cheak and
(and let you play me) ooh, but I flipped it all for you
(why did you lie to me? ) uh
Cant be trusted, good for nothing type of brother
Everything you claimed to be (was a lie, lie) it was a lie, lie yeah
(why did you lie to me? ) ooooh oooh
Youve been creepin, (sneekin, sleepin with another) hey yeah ooh
(messed up, its time to leave), so bye, bye
(tell me baby) did you really think?
(I would maybe) I turn the other cheak and
(and let you play me) ooh, but I flipped it all for you
(whyd you... lie to me) aah haa
(whyd you... lie to me) oooh oooh ooh oh
(whyd you, whyd you, whyd you, whyd you lie to me)
Whyd you... lie to me
(whyd you, whyd you, whyd you, whyd you lie to me)
(whyd you... lie to me) whyd you lie to me
Why did you lie to me?
Cant be trusted, good for nothing type of brother
Everything you claimed to be was a lie, lie
Why did you lie to me?

[...] Read more

song performed by Anastacia
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Random things about my Mother

My mother whose eyes were strained
By a sadness that stained her eyes
With grey and blue hue

My mother who never blew
Out candles on a birthday cake

My mother who never knew
The thrills of flying in an airplane

My mother who forever threw
Her pearls to swine

My mother who knew
No contentment in living

My who mother never lived
To be even seventy two

My mother who it is true
Stopped living long before she died

My mother from whose mouth flew
Words of disappointment and fury

My mother whose lips
Tasted bitter tears

My mother sat impatiently
In sorrow through her years

My mother who like Kunta Kinte
Was tamed by Diabets

My mother who was tamed
By my father

My mother who was captured by my father

My mother who fought with my father
The two them struggling false teeth piercing each others flesh

My mother who my father told to go and cook the mint

My mother who would beat us and cause wounds and bruises to our skin

My mother who love to walk about

My mother who gave a toe
A day away

[...] Read more

poem by Fleurette Elaine Harris
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Thurso’s Landing

I
The coast-road was being straightened and repaired again,
A group of men labored at the steep curve
Where it falls from the north to Mill Creek. They scattered and hid
Behind cut banks, except one blond young man
Who stooped over the rock and strolled away smiling
As if he shared a secret joke with the dynamite;
It waited until he had passed back of a boulder,
Then split its rock cage; a yellowish torrent
Of fragments rose up the air and the echoes bumped
From mountain to mountain. The men returned slowly
And took up their dropped tools, while a banner of dust
Waved over the gorge on the northwest wind, very high
Above the heads of the forest.
Some distance west of the road,
On the promontory above the triangle
Of glittering ocean that fills the gorge-mouth,
A woman and a lame man from the farm below
Had been watching, and turned to go down the hill. The young
woman looked back,
Widening her violet eyes under the shade of her hand. 'I think
they'll blast again in a minute.'
And the man: 'I wish they'd let the poor old road be. I don't
like improvements.' 'Why not?' 'They bring in the world;
We're well without it.' His lameness gave him some look of age
but he was young too; tall and thin-faced,
With a high wavering nose. 'Isn't he amusing,' she said, 'that
boy Rick Armstrong, the dynamite man,
How slowly he walks away after he lights the fuse. He loves to
show off. Reave likes him, too,'
She added; and they clambered down the path in the rock-face,
little dark specks
Between the great headland rock and the bright blue sea.

II
The road-workers had made their camp
North of this headland, where the sea-cliff was broken down and
sloped to a cove. The violet-eyed woman's husband,
Reave Thurso, rode down the slope to the camp in the gorgeous
autumn sundown, his hired man Johnny Luna
Riding behind him. The road-men had just quit work and four
or five were bathing in the purple surf-edge,
The others talked by the tents; blue smoke fragrant with food
and oak-wood drifted from the cabin stove-pipe
And slowly went fainting up the vast hill.
Thurso drew rein by
a group of men at a tent door
And frowned at them without speaking, square-shouldered and
heavy-jawed, too heavy with strength for so young a man,
He chose one of the men with his eyes. 'You're Danny Woodruff,

[...] Read more

poem by Robinson Jeffers
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Joseph's Gloss On God

When Joseph tells his brothers: “I
am not God, ” he perhaps implies
that unlike God he sometimes lies,
and unlike Him, is doomed to die.

The words that Joseph never said
are wrong, as we find out when burned;
God often lies, a lesson learned
from history, and God is dead.

Inspired by a review by Paul Buhle of R. Crumb’s The Whole Book of Genesis, in Forward, October 10,2009 (“In the Image of God: The Ambition of R. Crumb’s Graphic Genesis”:

To say this book is a remarkable volume or even a landmark volume in comic art is somewhat of an understatement. It doesn’t hurt that excerpts of the book appeared during the summer in the New Yorker and that the Hammer Museum in Los Angeles is opening an exhibit of the original drawings from which the book’s contents were adapted. “The Book of Genesis, ” Robert Crumb’s version, nevertheless stands on its own as one of this century’s most ambitious artistic adaptations of the West’s oldest continuously told story.
No comic artist has been more influential than Crumb. In terms of sales, his work is dwarfed by the superheroes and, in comic art prestige. Art Spiegelman, and a short list of others including Alison Bechdel and Marjane Sartrapi may have displaced Crumb. But Crumb’s influence abides and endures in his occasional LP/CD covers, in his volumes of collected work (16 volumes so far and counting) , his artistic prizes and a generation of artists who have incorporated his particular view of humanity.
Surprisingly, his best work in 20 years has actually been in the genre of adaptation, specifically an adaptation of Franz Kafka, dating to the mid 1990s. On that highly curious point, any consideration of this “Genesis, ” as a highly personal comic art, properly begins. Notoriously, Crumb is a gentile who fled from his deeply dysfunctional Delaware family to the Cleveland neighborhood of Harvey Pekar and the arms of the first of two Jewish wives. “Crumb, ” the 1994 film documentary, was in many ways about emotional pain (including a brother doomed to suicide) and his craving for a certain kind of woman, who, although possibly any female with a bemuscled backside, was in fact most likely to be Jewish. She, reality and image, was his consolation. The strips that he drew of Jewish-American life, nevertheless, reworked stereotypes, some funny (he visits Florida with his second wife, and holds a tiny grandfather on his knee) , and some, doubtless, insulting to many readers.
In the pages of “Introducing Kafka, ” Crumb became his fictional protagonist with such depth of insight into the logic of the doomed writer, as well as of Kafka’s famed works, that many readers were simply astonished, this reviewer among them. Kafka is the exemplar par excellence of a type of ambiguous, tortured mittel European Jewish personality as it hovered between faith and uncertainty, shortly before the Holocaust. Not Spiegelman, not Ben Katchor, nor Sharon Rudahl, nor others who drew historical or quasi-historical strips about Jewish history, had taken the characterization as far as Crumb. An earlier escape from Middle American culture had propelled Crumb toward his satirical protagonist Mister Natural, a Zen-like, robed quasi-prophet of the 1970s-80s. Three decades later, Crumb’s robed prophets are far from Zen.
Crumb’s “Genesis” is then perfectly serious and the author wants us to know it. As he says on the cover, “Nothing Left Out! ” Every “beget” from the King James Bible can be found here, along with plenty of scenes censored from previous graphic adaptations. And more prose, in the final “Commentary” segment of the book, than non-writer Crumb may have put on the page anywhere, aside from his published letters. More striking for anyone but the seasoned Crumb fan: unlike previous Biblical comic adaptations, including some published and drawn by Jews, Crumb’s characters actually look Jewish, the women even more than the men. The contrast to the classic work, EC Comics’ “Picture Stories from the Bible” (1945) in that respect is most illuminating. But more recent works like the best-selling “Manga Bible” (2000) are not much different (nor was the “The Wolverton Bible” by one of the strangest of comic artists Basil Wolverton) . Close readers will see Crumb’s wife Aline Kominsky, to whom the book is dedicated, again and again, in various guises; perhaps only Chagall drew his beloved wife so often and with such varied imagination.
Not only are the characters Jewish here, they are all ages and sizes. If, for instance, there are more drawings of Jewish elders in any single volume of comic art anywhere, I have never seen them. The women here are beautiful when young, heavily busted with large, muscular thighs. The men are strong, their beards full and noble. The deity has a really big beard and retains his notoriously bad temper, as well as his commanding presence, and absolute demand for loyalty. The animals of Genesis (in Noah’s ark and elsewhere) may be where Crumb is most similar to earlier comic art adaptations of Biblical texts, but they are drawn, like everything else, with such loving care that they are special and demand repeated viewing.
In those extensive notes at the end, Crumb comes as close as he is ever likely to revealing the sources and depth of his commitment to the text. He had been puzzling, no doubt under a wave of feminist criticism, about the gender struggle, until Torah scholar Savina Teubel’s “Sarah the Priestess” (1984) gave him new insight: a matriarchal background, female deities and actual female power, in a society turning toward patriarchy but retaining some elements of women’s prehistorical strength and centrality to the direction of early civilization. If anything is reinterpreted purposefully in “Genesis, ” it is in gender, and Crumb does so not by scoring points but by rearranging the visual subtext. Gender issues also help him reframe somewhat the class dimension of tribal society, which endures not through brute force but because of the strength of its women.
The commentary on his visual choices and his broader interpretations explores and explains his few intentional deviations, not only in the name of narrative clarity but artistic intent. Mainly, his notes drive home how he struggled to interpret the text in suitable graphic form, chapter by chapter, sometimes even character by character. There is no doubting the artist’s integrity or hard work, in no small part because he redrew again and again, trying to find historically accurate clothing and scenery. The Old Testament of cinematic Charlton Heston, so to speak, became the Genesis of lived and perceived experience, socially real and super-real. Clues are provided with translations of specific Hebrew names within the visual text, essentially metaphorical in meaning. These clues may be the closest to footnotes that Crumb has ever provided.
Comics scholar Jeet Heer, has noted in “Bookforum” that Crumb’s biblical characters, with the exception of the deity, have no internal lives: only the deity has depth and personality. As with the original text, much more is implied in Crumb’s visual text than can be stated, because scenes rush by so fast and because the artist forever works out, pen or brush in hand, a unique meaning that escapes easy interpretation. Even closer to the mark, Heer argues that above all, this is a book about bodies, the natural expression of an artist whose work has, possibly more than any other master of comic art, been concerned with body structure and expression.
And offending the deity? Crumb treads with a caution all the more remarkable for an artist, who, short decades ago, allowed himself the full run of his imagination, heedless of the consequences. Crumb’s innovation might be summed up in his characterization of Joseph, brilliant in subjugating Egypt but weary of his own powers. In the final phrases of the book, the artist suggests a radical view several thousand years previous to Jewish Karl Marx. “In the very last chapter, when his obstreperous brothers fling themselves at this feet and proclaim, ‘Here we are, your slaves, ’ he says to them, “I am not God, am I’ Joseph has learned a much finer humility than the fear-driven kind shown by his barbaric brothers.” So says a humble Crumb.

10/22/09

poem by Gershon Hepner
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The Secret Life Of Arabia

The secret life of arabia
Secret secrets never seen
Secret secrets ever green
I was running at the speed of life
Through mornings thoughts and fantasies
Then I saw your eyes at the cross fades
Secret secrets never seen
Secret secrets ever green
The secret life of arabia
Never here never seen
Secret life ever green
The secret life of arabia
You must see the movie the sand in my eyes
I walk through a desert song when the heroine dies
Arabia (secret secret)
Arabia (secret)
Arabia (secret secret)
Arabia
Arabia (secret secret)
Arabia
Arabia (secret secret)
Arabia
Arabia (secret secret)
Arabia
Arabia (secret secret)
The secret life of arabia
Never here never seen
Secret life ever green

song performed by David Bowie
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Secret Agent Man

You know I live a life of danger
For the fbi
Keeping tabs on our nation
On the land, on the sea, in the sky
But every single night
Before I go to bed
I get down on my knees
And thank god
Im a secret agent man
* secret agent man
Secret agent man
Theyve given me a number
But theyve taken way my name
I got one hell of a job to perform
For the u. s. of a.
Got the responsibility
Of our nations top security
But every night and day
I salute the flag and say
Thank you jesus
Cause im, Im a secret agent man
( * repeat)
You know they got me doin this
Doin that
And a little bit of something else
Fighting cavities of evil
Safe-guarding americas health
But not an afternoon pass
I dont get up off my ass
Thank you god
Cause im, Im a secret agent man
( * repeat 2 times)
Cause Im a secret agent man

song performed by Devo
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The Silent Member

He lived in Mundaloo, and Bill McClosky was his name,
But folks that knew him well had little knowledge of that same;
For he some'ow lost his surname, and he had so much to say –-
He was called 'The Silent Member' in a mild, sarcastic way.

He could talk on any subject -- from the weather and the crops
To astronomy and Euclid, and he never minded stops;
And the lack of a companion didn't lay him on the shelf,
For he'd stand before a looking-glass and argue with himself.

He would talk for hours on literature, or calves, or art, or wheat;
There was not a bally subject you could say had got him beat;
And when strangers brought up topics that they reckoned he would baulk,
He'd remark, 'I never heard of that.' But all the same -- he'd talk.

He'd talk at christ'nings by the yard; at weddings by the mile;
And he used to pride himself upon his choice of words and style.
In a funeral procession his remarks would never end
On the qualities and virtues of the dear departed friend.

We got quite used to hearing him, and no one seemed to care --
In fact, no happ'ning seemed complete unless his voice was there.
For close on thirty year he talked, and none could talk him down,
Until one day an agent for insurance struck the town.

Well, we knew The Silent Member, and we knew what he could do,
And it wasn't very long before we knew the agent, too,
As a crack long-distance talker that was pretty hard to catch;
So we called a hasty meeting and decided on a match.

Of course, we didn't tell them we were putting up the game;
But we fixed it up between us, and made bets upon the same.
We named a time-keep and a referee to see it through;
Then strolled around, just casual, and introduced the two.

The agent got first off the mark, while our man stood and grinned;
He talked for just one solid hour, then stopped to get his wind.
'Yes; but --' sez Bill; that's all he said; he couldn't say no more;
The agent got right in again, and fairly held the floor.

On policies, and bonuses, and premiums, and all that,
He talked and talked until we thought he had our man out flat.
'I think --' Bill got in edgeways, but that there insurance chap
Just filled himself with atmosphere, and took the second lap.

I saw our man was getting dazed, and sort of hypnotized,
And they oughter pulled the agent up right there, as I advised.
'See here -' Bill started, husky; but the agent came again,
And talked right on for four hours good -- from six o'clock to ten.

[...] Read more

poem by Clarence Michael James Stanislaus Dennis
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Book Agent Story

As we have given several humorous Scottish stories in verse we will venture to
trespass on your good nature by giving an American specimen. The scene is laid
in the suburbs of New York. It was a prose tale, and we fancy we have not
diminished the height, breadth or depth of the humour by grinding it in our
poetical mill and having it flow out in rhyme.

There is a man, his name is Brown,
He lives in a suburban town
And has an office in the city,
His misfortunes you will pity.
His mind it was on stocks and change,
He cared not for things new or strange ;
But agent managed him to hook
And sold to him a costly book.
Brown cared not for those glorious names-
Died for religion in the flames;
Now he felt agent was a Tartar
For selling him a book of martyr.

The agent knew it would make strife,
But sold another to his wife;
She did not know that Brown had bought,
And agent on her easy wrought .
Approaching her with winning smile
He poor woman did beguile.
He made her believe without a doubt
No Christian could do without
This book, which would all inspire
With spark of celestial fire,
With feelings like the first martyr
Who had died for Christian charter.

When Brown did home return at night
His wife, to add to his delight,
Resolved that she would, after tea,
Get chatting with her husband free
And tell him of fine book she bought ;
Of trouble fresh she never thought,
But she noticed a gloomy frown
On the brow of her husband Brown,
But thought when I my purchase tell
Those dark clouds they will dispel ;
She said, my dear, I bought martyr,
He looked as if he her could quarter.

And said the scoundrel sold me book ;
Out of the window then he did look
And saw the agent haste to train ;
He tried to stop him, but in vain ;
Smith then was passing in spring waggon,

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poem by James McIntyre
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American Skin

41 shots
41 shots
41 shots
41 shots
41 shots
41 shots
41 shots
41 shots
41 shots, and we'll take that ride
Across this bloody river to the other side
41 shots, they cut through the night
You're kneeling over his body in the vestibule
Praying for his life
Is it a gun?
Is it a knife?
Is it a wallet?
This is your life
It ain't no secret (it ain't no secret)
It ain't no secret (it ain't no secret)
Ain't no secret my friend
You can get killed just for living in your american skin
41 shots
41 shots
41 shots
41 shots
41 shots, lena gets her son ready for school
She says now on these streets charles
You got to understand the rules
Promise me if an officer stops you'll always be polite
Never ever run away and promise mama you'll keep your hands in sight
Cause is it a gun?
Is it a knife?
Is it a wallet?
This is your life
It ain't no secret (it ain't no secret)
It ain't no secret (it ain't no secret)
No secret my friend
You can get killed just for living in your american skin
41 shots
41 shots
41 shots
41 shots
Is it a gun?
Is it a knife?
Is it a wallet?
This is your life
It ain't no secret (it ain't no secret)
It ain't no secret (it ain't no secret)
It ain't no secret (it ain't no secret)
41 shots and we'll take that ride

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song performed by Bruce Springsteen
Added by Lucian Velea
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The Victories Of Love. Book I

I
From Frederick Graham

Mother, I smile at your alarms!
I own, indeed, my Cousin's charms,
But, like all nursery maladies,
Love is not badly taken twice.
Have you forgotten Charlotte Hayes,
My playmate in the pleasant days
At Knatchley, and her sister, Anne,
The twins, so made on the same plan,
That one wore blue, the other white,
To mark them to their father's sight;
And how, at Knatchley harvesting,
You bade me kiss her in the ring,
Like Anne and all the others? You,
That never of my sickness knew,
Will laugh, yet had I the disease,
And gravely, if the signs are these:

As, ere the Spring has any power,
The almond branch all turns to flower,
Though not a leaf is out, so she
The bloom of life provoked in me;
And, hard till then and selfish, I
Was thenceforth nought but sanctity
And service: life was mere delight
In being wholly good and right,
As she was; just, without a slur;
Honouring myself no less than her;
Obeying, in the loneliest place,
Ev'n to the slightest gesture, grace
Assured that one so fair, so true,
He only served that was so too.
For me, hence weak towards the weak,
No more the unnested blackbird's shriek
Startled the light-leaved wood; on high
Wander'd the gadding butterfly,
Unscared by my flung cap; the bee,
Rifling the hollyhock in glee,
Was no more trapp'd with his own flower,
And for his honey slain. Her power,
From great things even to the grass
Through which the unfenced footways pass,
Was law, and that which keeps the law,
Cherubic gaiety and awe;
Day was her doing, and the lark
Had reason for his song; the dark
In anagram innumerous spelt
Her name with stars that throbb'd and felt;

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poem by Coventry Patmore
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Mosque of Omar and Jewish Temple

The Dome of the Rock was erected by the Muslim ruler Abd el-Malik in 688-691 A.D. It sits where the old Jewish temple mount was. The Roman General Titus destroyed the last Jewish temple around 70 A.D. This mosque is considered very sacred and would cause an international stir and possible war if it were destroyed.
The Jewish people begin to come back to their original homeland and after World War Two and the holocaust became the country of Israel again in 1948 under Jewish rule. They always have wanted to rebuild their temple. The city of Jerusalem went under their control during the six-day war in 1967. Jerusalem is a main point of any peace between Israel and the Palestinians. Everyone dealing with the volatile peace process in the world knows peace in the mid-east involves Jerusalem and the temple mount area.
Solomon’s Temple was the first temple built in Jerusalem and was completed around 953 BC and was destroyed by Nebuchadnezzar and the Babylonians and burned with fire in 586 BC. Zerubbabel and the returning exiles built the second temple, completing it in 516 BC. This temple was later embellished greatly by King Herod and was the temple Jesus Christ was dedicated in and preached in. Titus and the Romans destroyed this Temple in 70 AD.
Scholars such as Asher Kauffman are now saying Solomon’s original temple and the second temple built by Zerubbabel after the 70 year captivity to Babylon was aligned with the Eastern Gate and the temple was north of the Dome of the Rock mosque.
The Eastern Gate was the gate the Lord Jesus came riding thru on a donkey or what many Christians call Palm Sunday. This gate is now closed. The Golden Gate (Eastern Gate) in the eastern wall of Jerusalem gave access to the courtyards of the temple from the Kidron valley. The East gate was walled up by its Muslim conquerors (the Ottoman Turks) with great stones in 1530 A.D. The Prophet Ezekiel by a vision seen the Eastern Gate shut…Ezekiel 44: 1-3 'Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. And he said to me, 'This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way.'
I remember starring at this gate when I was at the Mount of Olives knowing when Christ touches the Mount of Olives at the end of the Tribulation this gate will be open. Ezekiel seen this vision around 600 BC This alignment of the future Jewish temple with the Eastern Gate would only be appropriate. The architectural layout of the temple would surely have been to allow the Messiah to come through the eastern gate and go straight ahead into the Holy City. He would not be doing any turning left and then right or any 'jigs'. He would enter the city and go straight ahead and up into the temple.
This will allow the third temple to be built while co-existing for a while with the mosque now there.
As we look now at the present situation we see that the Dome of the Rock occupies the center of the temple mount. The future third temple could therefore be rebuilt to the north of the Dome. It would be on the same site as the former temple. There would be room to provide an acceptable easement between the two buildings. There would, in fact, be a clearance of 150 feet. This certainly would take an international agreement.
When Ariel Sharon presumptuously decided to take a stroll on the temple mount some years ago the result was bloody mayhem. There was a huge outcry throughout the Islamic world. For the Jewish temple to be built next to the Dome of the Rock mosque will take a peace covenant of world magnitude and import.
We also see in the book of Revelation 11: 2 KJV 'But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months'. Many believe this is a reference to the Dome of the Rock being there. Some say that later when the earthquake comes in
Zechariah 11 and Ezekiel 38 at the end of the Tribulation that this temple and mosque will destroyed as Christ touches the Mount of Olives preparing the way for the millennial temple of Ezekiel 40.
This would mean the third temple during Jacobs’ trouble and the Great Tribulation will not be the final temple.
It is uncanny that Jerusalem is a center of three major religions, Judaism, Christianity and Islam. The oil in the area is of major economic and political concern to the entire world. The whole region is now involved with international politics and the Israeli Palestinian conflict is paramount..
We Christians believe in a second coming of Christ when he will open the Jewish peoples eyes showing them he was their Messiah. We think it is prophecy that they are back from the nations. Mathew 24: 15 lets us know the temple will be rebuilt and defiled. We believe the gentile church age will end and many prophecies written in the Old Testament concerning Israel and the region and the world will be fulfilled
The more I see the picture unfold with prophecy the more I feel that the Mosque of Omar called the Dome of the Rock will not be destroyed but will stay there next to the rebuilt Jewish temple and will be a sign of peace between Israel and moderate Islam brokered by the man of peace from Europe. Jerusalem will be given to both sides and an agreement will be reached.
The false liberal church will help broker the situation as well. Radical Islam will seem to dissipate and the anti christ will use the false prophet of the false church and this very liberal so called church of eclectic faith will seem to respect all faiths allowing the temple in Jerusalem to coexist with the Mosque of Omar.
This covenant will be broken after three and one half years when Russia will come down as written about in Ezekiel 38. The peace will be broken with the Jews and the anti Christ will turn against them and also give a mark where by no man will be able to buy or sell.
I totally believe we are soon to come to these days and we are in the last days of the church age and the times of the gentiles mentioned in Luke 21: 24. We are now in the time of sorrows and distress amongst nations (Math 24: 6-8) and soon will go into the Great Tribulation when all this will happen. Math.24: 21
The Apostle Paul said in Romans 11: 25 that blindness in part has happened to Israel until the fullness of the Gentiles become in”. This dispensation of the gospel to the gentile nations is ending and there will also be a great falling away towards liberalism that will accept gay life styles and various religions.
The false church will not be based on the Bible but theology, psychology, philosophy and the wisdom of man and so called reason. It will use religious rhetoric and talk about liberation and peace, it will appear to many as good but it really is a wolf in sheep clothing and eventually will back up the anti christ and be destroyed in the tribulation period. Many a person already talks about Jesus Christ separate from the Holy Scriptures. This false church will help lead to a unified Europe and extend its hand to the mid east peace process.
I always thought that the Mosque of Omar would be destroyed but even if it was the Arabs and Islam would want it immediately rebuilt. In order to really broker a peace this Temple and Mosque problem has to be settled.
Recently all kinds of Orthodox Jews are buying up East Jerusalem and tunneling and digging. There was a segment concerning this on 60 minutes. Many are also saying the Mosque and Temple can co-exist along side one another. Israel would never give up the temple area and Islam would never give up the Mosque of Omar. The peace process that will be started by the anti christ who will come to power in the west will settle this question.
We are in the times of prophecy. Hold on to your Bible faith and never let it go for some liberal church system that doesn’t preach Jesus Christ according to the Scriptures and revelation. We need twenty-four hour prayer going up in our churches and real praise and worship and Bible teaching

poem by Joseph Narusiewicz
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Like No Other...Mother

Mother...

Mother, who gave us her heart...her very soul.
Mother, who's understanding never wavered.
Mother, the one who dried our tears.
Mother, she lead us to the path of His Love.
Mother, who washed our cloths and cleaned the house.
Mother, who instilled confidence in her children.
Mother, who walked us to school.
Mother, who loved us like no other.
Mother, who quelled the anger within us.
Mother, who drove us to all our practices.
Mother, who never forgot our special occasions.
Mother, who protected her family, as a lion to a cub.
Mother, who always supported our father.
Mother, who scrimped and saved for our daily needs.
Mother, who was always the last to eat.
Mother, who was always the first to rise.
Mother, who cared for the animals.
Mother, a love that knew no limits.
Mother, who forever placed her family, before herself.
Mother, who was grateful, for every passing acknowledgement.
Mother, whose eyes shined, when she heard the words,
I love you mom.
Mother, who always saw the good in us.
Mother, who always taught us to never, never, give up.
Mother, who instilled in us, to be better.
Mother, who made us believe, we could accomplish anything.
Mother, mother...mother, you were like no other.

Mother, you will always remain, in our
hearts, in our deeds, in our thoughts,
in our lives and in our prayers.

Surely, beyond the stars, there's a special place for Mothers.

poem by Joe Fazio
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The House Of Dust: Complete

I.

The sun goes down in a cold pale flare of light.
The trees grow dark: the shadows lean to the east:
And lights wink out through the windows, one by one.
A clamor of frosty sirens mourns at the night.
Pale slate-grey clouds whirl up from the sunken sun.

And the wandering one, the inquisitive dreamer of dreams,
The eternal asker of answers, stands in the street,
And lifts his palms for the first cold ghost of rain.
The purple lights leap down the hill before him.
The gorgeous night has begun again.

'I will ask them all, I will ask them all their dreams,
I will hold my light above them and seek their faces.
I will hear them whisper, invisible in their veins . . .'
The eternal asker of answers becomes as the darkness,
Or as a wind blown over a myriad forest,
Or as the numberless voices of long-drawn rains.

We hear him and take him among us, like a wind of music,
Like the ghost of a music we have somewhere heard;
We crowd through the streets in a dazzle of pallid lamplight,
We pour in a sinister wave, ascend a stair,
With laughter and cry, and word upon murmured word;
We flow, we descend, we turn . . . and the eternal dreamer
Moves among us like light, like evening air . . .

Good-night! Good-night! Good-night! We go our ways,
The rain runs over the pavement before our feet,
The cold rain falls, the rain sings.
We walk, we run, we ride. We turn our faces
To what the eternal evening brings.

Our hands are hot and raw with the stones we have laid,
We have built a tower of stone high into the sky,
We have built a city of towers.

Our hands are light, they are singing with emptiness.
Our souls are light; they have shaken a burden of hours . . .
What did we build it for? Was it all a dream? . . .
Ghostly above us in lamplight the towers gleam . . .
And after a while they will fall to dust and rain;
Or else we will tear them down with impatient hands;
And hew rock out of the earth, and build them again.

II.

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poem by Conrad Potter Aiken
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Gareth And Lynette

The last tall son of Lot and Bellicent,
And tallest, Gareth, in a showerful spring
Stared at the spate. A slender-shafted Pine
Lost footing, fell, and so was whirled away.
'How he went down,' said Gareth, 'as a false knight
Or evil king before my lance if lance
Were mine to use--O senseless cataract,
Bearing all down in thy precipitancy--
And yet thou art but swollen with cold snows
And mine is living blood: thou dost His will,
The Maker's, and not knowest, and I that know,
Have strength and wit, in my good mother's hall
Linger with vacillating obedience,
Prisoned, and kept and coaxed and whistled to--
Since the good mother holds me still a child!
Good mother is bad mother unto me!
A worse were better; yet no worse would I.
Heaven yield her for it, but in me put force
To weary her ears with one continuous prayer,
Until she let me fly discaged to sweep
In ever-highering eagle-circles up
To the great Sun of Glory, and thence swoop
Down upon all things base, and dash them dead,
A knight of Arthur, working out his will,
To cleanse the world. Why, Gawain, when he came
With Modred hither in the summertime,
Asked me to tilt with him, the proven knight.
Modred for want of worthier was the judge.
Then I so shook him in the saddle, he said,
"Thou hast half prevailed against me," said so--he--
Though Modred biting his thin lips was mute,
For he is alway sullen: what care I?'

And Gareth went, and hovering round her chair
Asked, 'Mother, though ye count me still the child,
Sweet mother, do ye love the child?' She laughed,
'Thou art but a wild-goose to question it.'
'Then, mother, an ye love the child,' he said,
'Being a goose and rather tame than wild,
Hear the child's story.' 'Yea, my well-beloved,
An 'twere but of the goose and golden eggs.'

And Gareth answered her with kindling eyes,
'Nay, nay, good mother, but this egg of mine
Was finer gold than any goose can lay;
For this an Eagle, a royal Eagle, laid
Almost beyond eye-reach, on such a palm
As glitters gilded in thy Book of Hours.
And there was ever haunting round the palm
A lusty youth, but poor, who often saw

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poem by Alfred Lord Tennyson
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