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But you say you are conservative - eminently conservative - while we are revolutionary, destructive, or something of the sort. What is conservatism? Is it not adherence to the old and tried, against the new and untried?

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Im A Conservative

Pop
I used to lead a quiet life
In fact it was a bare existence
I passed out on many floors
I dont do that any more
Hello my friends
Is everybody happy?
Hey look me over
Lend me an ear
Im a conservative
I like the small black marks on my hands
Im a conservative
I like the crazy girls that I screw
Hey I know them all well
And when I run out of bread I laugh
All the way to the bank
Sometimes I pause for a drink
Conservatism aint no easy job
I smile in the mornings
I live without a care
Nothing is denied me
And nothing ever hurts
I got bored so Im making my millions
When youre conservative you get a better break
Youre always on the rigltt side
When youre conservative
You walk with pride
Pride is on your side
Pride pride pride
Is on our side
Oh boy
Pride is on our side
I like my beer
I like my bread
I love my girl
I love my head
Im in the clear man
Im in the dear
Because Im a conservative
Im a conservative
I really am
Ohyeslam
And it would mean so much to me
If you would only be like me
Yes it could mean so much to me
Hey look me over
Lend me an ear
Im a conservative

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Old Spookses' Pass

I.
WE'D camped that night on Yaller Bull Flat,--
Thar was Possum Billy, an' Tom, an' me.
Right smart at throwin' a lariat
Was them two fellers, as ever I see;
An' for ridin' a broncho, or argyin' squar
With the devil roll'd up in the hide of a mule,
Them two fellers that camp'd with me thar
Would hev made an' or'nary feller a fool.
II.
Fur argyfyin' in any way,
Thet hed to be argy'd with sinew an' bone,
I never see'd fellers could argy like them;
But just right har I will hev to own
Thet whar brains come in in the game of life,
They held the poorest keerds in the lot;
An' when hands was shown, some other chap
Rak'd in the hull of the blamed old pot!
III.
We was short of hands, the herd was large,
An' watch an' watch we divided the night;
We could hear the coyotes howl an' whine,
But the darned critters kept out of sight
Of the camp-fire blazin'; an' now an' then
Thar cum a rustle an' sort of rush--
A rattle a-sneakin' away from the blaze,
Thro' the rattlin', cracklin' grey sage bush.
IV.
We'd chanc'd that night on a pootyish lot,
With a tol'ble show of tall, sweet grass--
We was takin' Speredo's drove across
The Rockies, by way of "Old Spookses' Pass"--
An' a mite of a creek went crinklin' down,
Like a "pocket" bust in the rocks overhead,
Consid'able shrunk, by the summer drought,
To a silver streak in its gravelly bed.
V.
'Twas a fairish spot fur to camp a' night;
An' chipper I felt, tho' sort of skeer'd
That them two cowboys with only me,
Couldn't boss three thousand head of a herd.
I took the fust of the watch myself;
An' as the red sun down the mountains sprang,
I roll'd a fresh quid, an' got on the back
Of my peart leetle chunk of a tough mustang.
VI.
An' Possum Billy was sleepin' sound
Es only a cowboy knows how to sleep;
An' Tommy's snores would hev made a old
Buffalo bull feel kind o' cheap.

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Old Spense

You've seen his place, I reckon, friend?
'Twas rather kind ov tryin'.
The way he made the dollars fly,
Such gimcrack things a-buyin'--
He spent a big share ov a fortin'
On pesky things that went a snortin'

And hollerin' over all the fields,
And ploughin' ev'ry furrow;
We sort ov felt discouraged, for
Spense wusn't one to borrow;
An' wus--the old chap wouldn't lend
A cent's wuth to his dearest friend!

Good land! the neighbours seed to wunst
Them snortin', screamin' notions
Wus jest enough tew drown the yearth
In wrath, like roarin' oceans,
'An' guess'd the Lord would give old Spense
Blue fits for fightin' Pruvidence!'

Spense wus thet harden'd; when the yearth
Wus like a bak'd pertater;
Instead ov prayin' hard fur rain,
He fetched an irrigator.
'The wicked flourish like green bays!'
Sed folks for comfort in them days.

I will allow his place was grand
With not a stump upon it,
The loam wus jest as rich an' black
Es school ma'am's velvet bunnit;
But tho' he flourish'd, folks all know'd
What spiritooal ear-marks he show'd.

Spense had a notion in his mind,
Ef some poor human grapples
With pesky worms thet eat his vines,
An' spile his summer apples,
It don't seem enny kind ov sense
Tew call that 'cheekin' Pruvidence!'

An' ef a chap on Sabbath sees
A thunder cloud a-strayin'
Above his fresh cut clover an'
Gets down tew steddy prayin',
An' tries tew shew the Lord's mistake,
Instead ov tacklin' tew his rake,

He ain't got enny kind ov show

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Byron

Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.

II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.

III
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette,
Were French, and famous people, as we know:
And there were others, scarce forgotten yet,
Joubert, Hoche, Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.

IV
Nelson was once Britannia's god of war,
And still should be so, but the tide is turn'd;
There's no more to be said of Trafalgar,
'T is with our hero quietly inurn'd;
Because the army's grown more popular,
At which the naval people are concern'd;
Besides, the prince is all for the land-service,
Forgetting Duncan, Nelson, Howe, and Jervis.

V
Brave men were living before Agamemnon
And since, exceeding valorous and sage,
A good deal like him too, though quite the same none;
But then they shone not on the poet's page,
And so have been forgotten:—I condemn none,
But can't find any in the present age
Fit for my poem (that is, for my new one);
So, as I said, I'll take my friend Don Juan.

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Smooth And Amiable, Opaque

Smooth and amiable, opaque,
with facades like scrims, genteel,
my friends are ones you ought to take
unseriously, and for a meal
just when you think you’ve nothing better
to do, like watching television,
or sending the White House a letter,
or working out with great precision
your taxes for another audit.
Should it be that you don’t wish
to do these things and can afford it,
invite your friends to where the fish
is tastier than what you eat
at home, and then, when you come back,
resolve that you will not repeat
such invitations till you crack,
or there is nothing on TV,
and you’re not writing letters to
the President––since you can see,
unusually, his point of view––
and you’ve heard from the IRS
that you don’t owe them––this time! ––taxes.
At times like these your friends, I guess,
won’t cause you anticlimaxes.

Inspired by an article in the NYT Book Review, by Ross Dothat, January 18,2009 (“When Buckley Met Reagan”) :
On the night that William F. Buckley met Ronald Reagan, the future president of the United States put his elbow through a plate-glass window. The year was 1961, and the two men were in Beverly Hills, where Buckley, perhaps the most famous conservative in America at the tender age of 35, was giving an address at a school auditorium. Reagan, a former Hollywood leading man dabbling in political activism — the Tim Robbins or Alec Baldwin of his day — had been asked to do the introductions. But the microphone was dead, the technician was nowhere to be found and the control room was locked. As the crowd began to grumble, Reagan coolly opened one of the auditorium windows, stepped onto a ledge two stories above the street and inched his way around to the control room. He smashed his elbow through the glass and clambered in through the broken window. “In a minute there was light in the upstairs room, ” Buckley later wrote, “and then we could hear the crackling of the newly animated microphone.” This anecdote kicks off The Reagan I Knew (Basic Books, $25) , a slight and padded reminiscence published posthumously this past autumn, nine months after Buckley’s death. As a personal portrait of the 40th president, the narrative is sketchy at best: the Reagan whom Buckley knew turns out to be the Reagan most of his friends and allies knew — amiable, smooth and ultimately opaque.
What the book does offer, though, is an expansion on the theme lurking in that opening vignette, in which the man of ideas came face to face with the man of action, and the intellectual famous for describing the world met the future president eager to change it. At its most interesting, “The Reagan I Knew” provides a case study on the relationship between intellectuals and power, and specifically on the marriage between right-wing thinkers and populist politicians that has defined the modern right from the Goldwater era to our own. This union occasioned a great deal of comment during 2008, which turned out to be an annus horribilis for conservatism, and little of it was positive. Populism’s corrosive influence on the conservative mind — or the conservative mind’s cynical manipulation of populism — was cited in briefs against Sarah Palin, against the record of George W. Bush and against the entire run of conservative governance going back to Richard Nixon. Sometimes it was liberals arguing that an earlier generation of high-minded conservatives (Buckley being the prime example) would be horrified by the anti-intellectual spirit that had overtaken their movement in the age of Bush and Palin. Sometimes it was conservatives, your David Frums and Peggy Noonans, hinting at the same. And sometimes it was left-wingers — like Rick Perlstein, in his teeming history “Nixonland” — arguing that conservatives had always been cynical manipulators of populist sentiment: the mask might have slipped a bit more in the Bush era, but beneath the genteel facade provided by wordsmiths like Buckley (or William Safire or George Will or whomever) , the modern right has been Palins all the way down.

1/18/09

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Dharma and Rules

Rules are evolved
For a common good and a
Social cause for
Harmonious, meaningful
And a collectively progressive living
Of a state or country

Rules and Laws get enacted
By representatives of the elected people
In a democracy
Non adherence to Rules
Is also punishable
Rules implementing agencies
Ensure that these rules are followed
And book those who violate

Dharma, however, is a self evolved
Values to life
And ways of living
This is based on an individual’s experiences
And normally an evolved individual has
A set of Dos and Don’ts
No one else except that individual knows
The extent of adherence or otherwise
Non adherence of self evolved values
Is not punishable
And normally expected to have
No impact on society
Unless otherwise the value driven
Actions are broad-based
And are meant to impact a society

Values are attached to practices
Evolved in the thought processes entertained
By an individual
Thus Dharma or values
Are thought driven
Thoughts, in turn, are based on
Emotion, experience and intelligence
Values, policies are as simple as
The very thoughts themselves

Thoughts are often worldly
And they use a scale
To measure a performance, success
And similar others
As applicable at that point of time
Thoughts are time-bound
And thus have the potential
To keep changing with time

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Sneaky With the Looks

Sneaky with the looks that they give.

I perceive myself alone.
I feel a curiosity directed.
At first I am not sure,
If the curiosity is directed towards me.
And I look around.
Nothing is there to block my steps.
And I begin to whistle in nervousness.
To then talk to myself...
In a calming peacefulness.
I admit is beginning to get a bit restless.

Sneaky with the looks that they give.

I am among the trees.
Alone in fresh Spring breezes.

Sneaky with the looks that they give.

I begin to hear the chirping of birds.
Conversing to break the silence,
With a charm that does not disturb.
And they fly high between the trees.
Trying to hide within the leaves.

Sneaky with the looks that they give.

I follow a path made clear of obstacles.
I stop.
So does the chirping.
I pick up a small rock,
To toss as I also pick up a twig.
There is a wind.
And I continue my journey.

Wings flap as if there is clapping.
I adjust my cap.
And two squirrels chase...
Across my path!
To play tag and hide and seek.
I stop to watch.

Sneaky with the looks that they give.

I look up!
And there they all sit.
As if in conference on a branch.
Together...
Laughing!

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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Conservative People

Conservative in their ways and in their thinking they do not embrace change in any way
They fear change as a threat to their existence as conservative through their lives they do stay
They resist change as if change is quite harmful as things were they wish them to remain
Their flawed values of rank and class distinction are things that they do fight hard to retain
Conservative people change not known to welcome on any change they like to have their say
They crave respect for their old ways of thinking whilst respect to those who want change they don't pay
No thanks to them that changes are occuring since they want to keep us tied to the past
They cannot accept that time brings with it changes that nothing as it was does seem to last,
Conservative people always in abundance their type never have been known to be rare
They live in Villages, Towns and in Cities you can meet their kind of person anywhere
To them change is something that should be resisted to the old ways with reverence they do cling
They fear change as much as they do fear the reaper as if indeed change were a dangerous thing
Suppose it takes all kinds to make up humanity and conservative people will always fight change
They look on people who to them are different as those who are untrustworthy and strange.

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IV. Tertium Quid

True, Excellency—as his Highness says,
Though she's not dead yet, she's as good as stretched
Symmetrical beside the other two;
Though he's not judged yet, he's the same as judged,
So do the facts abound and superabound:
And nothing hinders that we lift the case
Out of the shade into the shine, allow
Qualified persons to pronounce at last,
Nay, edge in an authoritative word
Between this rabble's-brabble of dolts and fools
Who make up reasonless unreasoning Rome.
"Now for the Trial!" they roar: "the Trial to test
"The truth, weigh husband and weigh wife alike
"I' the scales of law, make one scale kick the beam!"
Law's a machine from which, to please the mob,
Truth the divinity must needs descend
And clear things at the play's fifth act—aha!
Hammer into their noddles who was who
And what was what. I tell the simpletons
"Could law be competent to such a feat
"'T were done already: what begins next week
"Is end o' the Trial, last link of a chain
"Whereof the first was forged three years ago
"When law addressed herself to set wrong right,
"And proved so slow in taking the first step
"That ever some new grievance,—tort, retort,
"On one or the other side,—o'ertook i' the game,
"Retarded sentence, till this deed of death
"Is thrown in, as it were, last bale to boat
"Crammed to the edge with cargo—or passengers?
"'Trecentos inseris: ohe, jam satis est!
"'Huc appelle!'—passengers, the word must be."
Long since, the boat was loaded to my eyes.
To hear the rabble and brabble, you'd call the case
Fused and confused past human finding out.
One calls the square round, t' other the round square—
And pardonably in that first surprise
O' the blood that fell and splashed the diagram:
But now we've used our eyes to the violent hue
Can't we look through the crimson and trace lines?
It makes a man despair of history,
Eusebius and the established fact—fig's end!
Oh, give the fools their Trial, rattle away
With the leash of lawyers, two on either side—
One barks, one bites,—Masters Arcangeli
And Spreti,—that's the husband's ultimate hope
Against the Fisc and the other kind of Fisc,
Bound to do barking for the wife: bow—wow!
Why, Excellency, we and his Highness here
Would settle the matter as sufficiently

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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator

Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!

It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!

Well,
Let others climb the heights o' the court, the camp!

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John Dryden

The Hind And The Panther, A Poem In Three Parts : Part III.

Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,

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Byron

Canto the Second

I
Oh ye! who teach the ingenuous youth of nations,
Holland, France, England, Germany, or Spain,
I pray ye flog them upon all occasions,
It mends their morals, never mind the pain:
The best of mothers and of educations
In Juan's case were but employ'd in vain,
Since, in a way that's rather of the oddest, he
Became divested of his native modesty.

II
Had he but been placed at a public school,
In the third form, or even in the fourth,
His daily task had kept his fancy cool,
At least, had he been nurtured in the north;
Spain may prove an exception to the rule,
But then exceptions always prove its worth -—
A lad of sixteen causing a divorce
Puzzled his tutors very much, of course.

III
I can't say that it puzzles me at all,
If all things be consider'd: first, there was
His lady-mother, mathematical,
A—never mind; his tutor, an old ass;
A pretty woman (that's quite natural,
Or else the thing had hardly come to pass);
A husband rather old, not much in unity
With his young wife—a time, and opportunity.

IV
Well—well, the world must turn upon its axis,
And all mankind turn with it, heads or tails,
And live and die, make love and pay our taxes,
And as the veering wind shifts, shift our sails;
The king commands us, and the doctor quacks us,
The priest instructs, and so our life exhales,
A little breath, love, wine, ambition, fame,
Fighting, devotion, dust,—perhaps a name.

V
I said that Juan had been sent to Cadiz -—
A pretty town, I recollect it well -—
'T is there the mart of the colonial trade is
(Or was, before Peru learn'd to rebel),
And such sweet girls—I mean, such graceful ladies,
Their very walk would make your bosom swell;
I can't describe it, though so much it strike,
Nor liken it—I never saw the like:

[...] Read more

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John Milton

Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

[...] Read more

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David Bowies Revolutionary Song

When people call us revolutionary
Theyre just tryin to see
All that we choose
When all we want is everybody free
The universe would be one brotherhood
It isnt wrong to be prepared to fight
Together to unite if we believe
In giving everything our heart and soul
Until we reach the goal we should achieve
It shouldnt matter if were brown or white
Yellow or black as night to anyone
Were all born equal with the self same rights
Sharing the same daylight under the sun
If loving freedom makes me quality
Of opportunity is where revolutionary
Constantly, fervently, firmly
Revolutionary

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Reactionism is not the same thing as conservatism. It’s far more potent a brew. Reactionary thought begins, usually, with acute despair at the present moment and a memory of a previous golden age. It then posits a moment in the past when everything went to hell and proposes to turn things back to what they once were. It is not simply a conservative preference for things as they are, with a few nudges back, but a passionate loathing of the status quo and a desire to return to the past in one emotionally cathartic revolt. If conservatives are pessimistic, reactionaries are apocalyptic. If conservatives value elites, reactionaries seethe with contempt for them. If conservatives believe in institutions, reactionaries want to blow them up. If conservatives tend to resist too radical a change, reactionaries want a revolution. Though it took some time to reveal itself, today’s Republican Party — from Newt Gingrich’s Republican Revolution to today’s Age of Trump — is not a conservative party. It is a reactionary party that is now at the peak of its political power.

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We have among us a class of mammon worshippers, whose one test of conservatism or radicalism is the attitude one takes with respect to accumulated wealth. Whatever tends to preserve the wealth of the wealthy is called conservatism, and whatever favors anything else, no matter what is called socialism.

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Conservatism

Conservatism is the process
That admits not anything first.
Religions are kept alive
Solely on conservatism.
21.04.2007

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Difficult It Is to Let Go

One can love family so much,
That a growth process becomes smothered.
And an adherence to independence,
Becomes a threat no longer welcomed...
To cross a once accepting threshold.

'If you can not obey by 'my' rules.
Get out! '

People enjoy their comforts as they are.
If stale and moldy?
The better.
And a comfort with this is shown.
As sure as everyone knows...
What is stored in the cupboards.
And who enjoys what to eat.

Difficult it is to let go!
Or even force out of the nest...
One who begins to exert an opinion,
That may upset!

And yet...
Doesn't it seem as if those who have enjoyed their lives best...
Are those who had rebelled and been labelled,
As a nuisance and pests!
And...
After experiencing on their own much hell,
Have return to express that once elusive understanding!
And with a comprehension that is openly confessed,
The logic of sharing expenses.
With a patience that should be addressed.

One can love family so much,
That a growth process becomes smothered.
And an adherence to independence,
Becomes a threat no longer welcomed...
To cross a once accepting threshold.
Until a maturity pleasingly seen is approved.

'That's a good idea.
The sharing of expenses and doing that here! '

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