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I'm just a very primitive, infantile folk singer.

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Charles Baudelaire

Beowulf

LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able

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Primitive Love

Primitive love
I want what it used to be, primitive love
No modern love, its all a hustle
Whats done is done, now its my turn to have some fun
Youre much to sly, dont give me alibis
I dont want to know, I dont want to know
Primitive love
I want what it used to be
I want it, primitive love
Primitivie love, I want what is used to be
I want what it used to be, primitive love
I want, I need, primtive love
You dont have to worry , I dont want your money
I dont have to think, right now youve got me at the brink
This is good-bye for all the times I cried
Dont want no more, dont want no more
Primitive love
I want what it used to be
I want it, primitive love
Primitivie love, I want what is used to be
I want what it used to be, primitive love
I want, I need, primitive love
Is it right, or is it wrong?
Primitive drums call me backward into stone
Pack up and leave, Im not yours to deceive
Dont want you no more, dont want you no more
Primitive love
I want what it used to be
I want it, primitive love
Primitivie love, I want what is used to be
I want what it used to be, primitive love
I want, I need, primtive love

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The Vision Of Piers Plowman - Part 15

Ac after my wakynge it was wonder longe
Er I koude kyndely knowe what was Dowel.
And so my wit weex and wanyed til I a fool weere;
And some lakked my lif - allowed it fewe -
And leten me for a lorel and looth to reverencen
Lordes or ladies or any lif ellis -
As persons in pelure with pendaunts of silver;
To sergeaunts ne to swiche seide noght ones,
' God loke yow, lordes!' - ne loutede faire,
That folk helden me a fool; and in that folie I raved,
Til reson hadde ruthe on me and rokked me aslepe,
Til I seigh, as it sorcerie were, a sotil thyng withalle -
Oon withouten tonge and teeth, tolde me whider I sholde
And wherof I cam and of what kynde. I conjured hym at the laste,
If he were Cristes creature for Cristes love me to tellen.
' I am Cristes creature,' quod he, 'and Cristene in many a place,
In Cristes court yknowe wel, and of his kyn a party.
Is neither Peter the Porter, ne Poul with the fauchon,
That wole defende me the dore, dynge I never so late.
At mydnyght, at mydday, my vois is so yknowe
That ech a creature of his court welcometh me faire.'
'What are ye called?' quod I, 'in that court among Cristes peple?'
'The whiles I quykne the cors,' quod he, 'called am I Anima;
And whan I wilne and wolde, Animus ich hatte;
And for that I kan and knowe, called am I Mens;
And whan I make mone to God, Memoria is my name;
And whan I deme domes and do as truthe techeth,
Thanne is Racio my righte name - ''reson'' on Englissh;
And whan I feele that folk telleth, my firste name is Sensus -
And that is wit and wisdom, the welle of alle craftes;
And whan I chalange or chalange noght, chepe or refuse,

Thanne am I Conseience ycalled, Goddes clerk and his notarie;
And whan I love leelly Oure Lord and alle othere,
Thanne is ''lele Love'' my name, and in Latyn Amor;
And whan I flee fro the flessh and forsake the careyne,
Thanne am I spirit spechelees - and Spiritus thanne ich hatte.
Austyn and Ysodorus, either of hem bothe
Nempnede me thus to name - now thow myght chese
How thow coveitest to calle me, now thow knowest alle my names.
Anima pro diversis accionibus diversa nomina sortiturdum
vivificat corpus, anima est; dum vult, animus est; dum scit,
mens est; dum recolit, memoria est; dum iudicat, racio est;
dum sentit, sensus est; dum amat, Amor est ; dum negat vel
consentit, consciencia est; dum spirat, spiritus est.'
'Ye ben as a bisshop,' quod I, al bourdynge that tyme,
' For bisshopes yblessed, thei bereth manye names -
Presul and Pontifex and Metropolitanus,
And othere names an heep, Episcopus and Pastor.'
'That is sooth,' seide he, 'now I se thi wille!

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The Brus Book IX

[The king goes to Inverurie and falls ill]

Now leve we intill the Forest
Douglas that sall bot litill rest
Till the countre deliveryt be
Off Inglis folk and thar powste,
5 And turne we till the noble king
That with the folk off his leding
Towart the Month has tane his wai
Rycht stoutly and intill gud array,
Quhar Alysander Frayser him met
10 And als his broder Symonet
With all the folk thai with thaim had.
The king gud contenance thaim made
That wes rycht blyth off thar cummyne.
Thai tauld the king off the convyne
15 Off Jhone Cumyn erle of Bouchane
That till help him had with him tane
Schyr Jhon Mowbray and other ma,
Schyr David off Brechyn alsua,
With all the folk off thar leding,
20 'And yarnys mar na ony thing
Vengeance off you, schyr king, to tak
For Schyr Jhone the Cumyn his sak
That quhylum in Drumfres wes slayn.'
The king said, 'Sa our Lord me sayn,
25 Ik had gret caus him for to sla,
And sen that thai on hand will ta
Becaus off him to werray me
I sall thole a quhile and se
On quhat wys that thai pruve thar mycht,
30 And giff it fall that thai will fycht
Giff thai assaile we sall defend,
Syne fall eftre quhat God will send.'
Eftre this spek the king in hy
Held straucht his way till Enrowry,
35 And thar him tuk sik a seknes
That put him to full hard distress.
He forbar bath drynk and mete,
His men na medicyne couth get
That ever mycht to the king availe,
40 His force gan him halyly faile
That he mycht nother rid na ga.
Then wyt ye that his men war wa,
For nane wes in that cumpany
That wald haiff bene halff sa sary
45 For till haiff sene his broder ded
Lyand befor him in that steid
As thai war for his seknes,
For all thar confort in him wes.

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Primitive

Primitive feeling, primitive way
Getting closer to the primitive day
Intuition wherever it goes
The primitive day, the primitive way
Primitive feeling, primitive way
Getting closer to the primitive day
Follow the feeling wherever it goes
The primitive day, the primitive way

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In Arthur's House

In Arthur's house whileome was I
When happily the time went by
In midmost glory of his days.
He held his court then in a place
Whereof ye shall not find the name
In any story of his fame:
Caerliel good sooth men called it not,
Nor London Town, nor Camelot;
Yet therein had we bliss enow.
--Ah, far off was the overthrow
Of all that Britain praised and loved;
And though among us lightly moved
A love that could but lead to death,
Smooth-skinned he seemed, of rosy breath,
A fear to sting a lady's lip,
No ruin of goodly fellowship,
No shame and death of all things good.

Forgive the old carle's babbling mood;
As here I sit grey-haired and old,
My life gone as a story told,
Ye bid me tell a story too;
And then the evil days and few,
That yet were overlong for me
Rise up so clear I may not see
The pictures of my minstrel lore.

Well hearken! on a day of yore
From prime of morn the court did ride
Amidmost of the summertide
To search the dwellings of the deer
Until the heat of noon was near;
Then slackening speed awhile they went
Adown a ragged thorn-bushed bent
At whose feet grew a tangled wood
Of oak and holly nowise good:
But therethrough with some pain indeed
And rending of the ladies' weed
They won at last, and after found
A space of green-sward grown around
By oak and holly set full close;
And in the midst of it arose
Two goodly sycamores that made
A wide and little sun-pierced shade
About their high boles straight and green:
A fount was new-born there-between,
And running on as clear as glass,
Flowed winding on amid the grass
Until the thick wood swallowed it.
A place for happy folk to sit

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The Brus Book XVIII

Only Berwick remains in English hands; a burgess offers to betray it]

The lordis off the land war fayne
Quhen thai wist he wes cummyn agan
And till him went in full gret hy,
And he ressavit thaim hamlyly
5 And maid thaim fest and glaidsum cher,
And thai sa wonderly blyth wer
Off his come that na man mycht say,
Gret fest and fayr till him maid thai.
Quharever he raid all the countre
10 Gaderyt in daynte him to se,
Gret glaidschip than wes in the land.
All than wes wonnyn till his hand,
Fra the Red Swyre to Orknay
Wes nocht off Scotland fra his fay
15 Outakyn Berwik it allane.
That tym tharin wonnyt ane
That capitane wes of the toun,
All Scottismen in suspicioun
He had and tretyt thaim tycht ill.
20 He had ay to thaim hevy will
And held thaim fast at undre ay,
Quhill that it fell apon a day
That a burges Syme of Spalding
Thocht that it wes rycht angry thing
25 Suagate ay to rebutyt be.
Tharfor intill his hart thocht he
That he wald slely mak covyne
With the marchall, quhays cosyne
He had weddyt till him wiff,
30 And as he thocht he did belyff.
Lettrys till him he send in hy
With a traist man all prively,
And set him tym to cum a nycht
With leddrys and with gud men wicht
35 Till the kow yet all prively,
And bad him hald his trist trewly
And he suld mete thaim at the wall,
For his walk thar that nycht suld fall.

[The marischal shows the letter to the king,
who seeks to avoid jealousy between Douglas and Moray]

Quhen the marchell the lettre saw
40 He umbethocht him than a thraw,
For he wist be himselvyn he
Mycht nocht off mycht no power be
For till escheyff sa gret a thing,
And giff he tuk till his helping

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The Regiment of Princes

Musynge upon the restlees bysynesse
Which that this troubly world hath ay on honde,
That othir thyng than fruyt of bittirnesse
Ne yildith naght, as I can undirstonde,
At Chestres In, right faste by the Stronde,
As I lay in my bed upon a nyght,
Thoght me byrefte of sleep the force and might. 1

And many a day and nyght that wikkid hyne
Hadde beforn vexed my poore goost
So grevously that of angwissh and pyne
No rycher man was nowhere in no coost.
This dar I seyn, may no wight make his boost
That he with thoght was bet than I aqweynted,
For to the deeth he wel ny hath me feynted.

Bysyly in my mynde I gan revolve
The welthe unseur of every creature,
How lightly that Fortune it can dissolve
Whan that hir list that it no lenger dure;
And of the brotilnesse of hir nature
My tremblynge herte so greet gastnesse hadde
That my spirites were of my lyf sadde.

Me fil to mynde how that nat longe agoo
Fortunes strook doun thraste estat rial
Into mescheef, and I took heede also
Of many anothir lord that hadde a fal.
In mene estat eek sikirnesse at al
Ne saw I noon, but I sy atte laste
Wher seuretee for to abyde hir caste.

In poore estat shee pighte hir pavyloun
To kevere hir fro the storm of descendynge 2
For shee kneew no lower descencion
Sauf oonly deeth, fro which no wight lyvynge
Deffende him may; and thus in my musynge
I destitut was of joie and good hope,
And to myn ese nothyng cowde I grope.

For right as blyve ran it in my thoght,
Thogh poore I be, yit sumwhat leese I may.
Than deemed I that seurtee wolde noght
With me abyde; it is nat to hir pay
Ther to sojourne as shee descende may.
And thus unsikir of my smal lyflode,
Thoght leide on me ful many an hevy lode.

I thoghte eek, if I into povert creepe,
Than am I entred into sikirnesse;

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Primitive

My heart keeps beating me to death
I see you move and I can't catch my breath
I want to touch you with my lips
I want to touch you with a kiss

My heart keeps pounding like a fist
I see you there and I just can't resist
You make me tremble like this
You make me tremble like a jellyfish

It's primitive
You got me
Oh
It's primitive
You make me feel
Primitive
When you lock me in your arms
You chain me to your heart
...Oh

I hear you calling out my name
And when you talk your words they numb my brain
You make this fire in me start
I want to touch you with my heart

I hear you whisper in the dark
And when you touch me I just come apart
I feel the fever in your hands
We feel things we don't even understand

It's primitive
You got me
Oh
It's primitive
You make me feel
Primitive
When you lock me in your arms
You chain me to your heart
...Oh
It's animal

Like the moon pulls at the tide
I'm at your side
The world in which we live

It's primitive
You got me
Oh
It's primitive
You make me real

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The Brus Book II

[Bruce escapes to Lochmaben]


The Bruys went till his innys swyth,
Bot wyt ye weile he wes full blyth
That he had gottyn that respyt.
He callit his marschall till him tyt
5 And bad him luk on all maner
That he ma till his men gud cher,
For he wald in his chambre be
A weile gret quhile in prevate,
With him a clerk foroutyn ma.
10 The marschell till the hall gan ga
And did hys lordys commanding.
The lord the Bruce but mar letting
Gert prevely bryng stedys twa,
He and the clerk foroutyn ma
15 Lap on foroutyn persavyng,
And day and nycht but sojournyng
Thai raid quhill on the fyften day
Cummyn till Louchmaben ar thai.
Hys broder Edward thar thai fand
20 That thocht ferly Ic tak on hand
That thai come hame sa prevely.
He tauld hys brodyr halyly
How that he thar soucht was
And how that he chapyt wes throu cas.

[The killing of Comyn and his uncle]

25 Sa fell it in the samyn tid
That at Dumfres rycht thar besid
Schir Jhone the Cumyn sojornyng maid.
The Brus lap on and thidder raid
And thocht foroutyn mar letting
30 For to quyt hym his discovering.
Thidder he raid but langer let
And with Schyr Jhone the Cumyn met
In the Freris at the hye awter,
And schawyt him with lauchand cher
35 The endentur, syne with a knyff
Rycht in that sted hym reft the lyff.
Schyr Edmund Cumyn als wes slayn
And othir mony off mekill mayn.
Nocht-for-thi yeit sum men sayis
40 At that debat fell other-wayis,
Bot quhat-sa-evyr maid the debate
Thar-throuch he deyt weill I wat.
He mysdyd thar gretly but wer
That gave na gyrth to the awter,

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Atalanta's Race

Through thick Arcadian woods a hunter went,
Following the beasts upon a fresh spring day;
But since his horn-tipped bow but seldom bent,
Now at the noontide nought had happed to slay,
Within a vale he called his hounds away,
Hearkening the echoes of his lone voice cling
About the cliffs and through the beech-trees ring.

But when they ended, still awhile he stood,
And but the sweet familiar thrush could hear,
And all the day-long noises of the wood,
And o'er the dry leaves of the vanished year
His hounds' feet pattering as they drew anear,
And heavy breathing from their heads low hung,
To see the mighty corner bow unstrung.

Then smiling did he turn to leave the place,
But with his first step some new fleeting thought
A shadow cast across his sun-burnt face;
I think the golden net that April brought
From some warm world his wavering soul had caught;
For, sunk in vague sweet longing, did he go
Betwixt the trees with doubtful steps and slow.

Yet howsoever slow he went, at last
The trees grew sparser, and the wood was done;
Whereon one farewell backward look he cast,
Then, turning round to see what place was won,
With shaded eyes looked underneath the sun,
And o'er green meads and new-turned furrows brown
Beheld the gleaming of King Schœneus' town.

So thitherward he turned, and on each side
The folk were busy on the teeming land,
And man and maid from the brown furrows cried,
Or midst the newly blossomed vines did stand,
And as the rustic weapon pressed the hand
Thought of the nodding of the well-filled ear,
Or how the knife the heavy bunch should shear.

Merry it was: about him sung the birds,
The spring flowers bloomed along the firm dry road,
The sleek-skinned mothers of the sharp-horned herds
Now for the barefoot milking-maidens lowed;
While from the freshness of his blue abode,
Glad his death-bearing arrows to forget,
The broad sun blazed, nor scattered plagues as yet.

Through such fair things unto the gates he came,
And found them open, as though peace were there;

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Double Ballade Of Primitive Man

He lived in a cave by the seas,
He lived upon oysters and foes,
But his list of forbidden degrees,
An extensive morality shows;
Geological evidence goes
To prove he had never a pan,
But he shaved with a shell when he chose, -
'Twas the manner of Primitive Man.

He worshipp'd the rain and the breeze,
He worshipp'd the river that flows,
And the Dawn, and the Moon, and the trees,
And bogies, and serpents, and crows;
He buried his dead with their toes
Tucked-up, an original plan,
Till their knees came right under their nose, -
'Twas the manner of Primitive Man.

His communal wives, at his ease,
He would curb with occasional blows;
Or his State had a queen, like the bees
(As another philosopher trows):
When he spoke, it was never in prose,
But he sang in a strain that would scan,
For (to doubt it, perchance, were morose)
'Twas the manner of Primitive Man!

On the coasts that incessantly freeze,
With his stones, and his bones, and his bows;
On luxuriant tropical leas,
Where the summer eternally glows,
He is found, and his habits disclose
(Let theology say what she can)
That he lived in the long, long agos,
'Twas the manner of Primitive Man!

From a status like that of the Crees,
Our society's fabric arose, -
Develop'd, evolved, if you please,
But deluded chronologists chose,
In a fancied accordance with Mos
es, 4000 B. C. for the span
When he rushed on the world and its woes, -
'Twas the manner of Primitive Man!

But the mild anthropologist,--HE'S
Not RECENT inclined to suppose
Flints Palaeolithic like these,
Quaternary bones such as those!
In Rhinoceros, Mammoth and Co.'s,

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Geoffrey Chaucer

The Canterbury Tales; the Wyves tale of Bathe

The Prologe of the Wyves tale of Bathe.

Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,

Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis

To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,

Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;

But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.

Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde

Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;

I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.

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The Brus Book I

This book the true story of King Robert and Sir James Douglas


Storys to rede ar delatibill
Suppos that thai be nocht bot fabill,
Than suld storys that suthfast wer
And thai war said on gud maner
5 Have doubill plesance in heryng.
The first plesance is the carpyng,
And the tother the suthfastnes
That schawys the thing rycht as it wes,
And suth thyngis that ar likand
10 Till mannys heryng ar plesand.
Tharfor I wald fayne set my will
Giff my wyt mycht suffice thartill
To put in wryt a suthfast story
That it lest ay furth in memory
15 Swa that na tyme of lenth it let
Na ger it haly be foryet.
For auld storys that men redys
Representis to thaim the dedys
Of stalwart folk that lyvyt ar
20 Rycht as thai than in presence war.
And certis thai suld weill have prys
That in thar tyme war wycht and wys
And led thar lyff in gret travaill,
And oft in hard stour off bataill
25 Wan gret price off chevalry
And war voydyt off cowardy,
As wes King Robert off Scotland
That hardy wes off hart and hand,
And gud Schir James off Douglas
30 That in his tyme sa worthy was
That off hys price and hys bounte
In ser landis renownyt wes he.
Off thaim I thynk this buk to ma,
Now God gyff grace that I may swa
35 Tret it and bryng till endyng
That I say nocht bot suthfast thing.

[Alexander III's death; the dispute over the succession
submitted to Edward I's arbitration]

Quhen Alexander the king wes deid
That Scotland haid to steyr and leid,
The land sex yer and mayr perfay
40 Lay desolat eftyr hys day
Till that the barnage at the last
Assemblyt thaim and fayndyt fast
To cheys a king thar land to ster

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The Ballad of the White Horse

DEDICATION

Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?

Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?

In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.

Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.

Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.

Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.

Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.

But who shall look from Alfred's hood

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The Brus Book IV

[English harshness to prisoners]

In Rawchryne leve we now the king
In rest foroutyn barganyng,
And off his fayis a quhile speke we
That throu thar mycht and thar powste
5 Maid sic a persecucioune
Sa hard, sa strayt and sa feloune
On thaim that till hym luffand wer
Or kyn or freynd on ony maner
That at till her is gret pite.
10 For thai sparyt off na degre
Thaim that thai trowit his freynd wer
Nother off the kyrk na seculer,
For off Glaskow Byschop Robert
And Marcus off Man thai stythly speryt
15 Bath in fetrys and in presoune,
And worthy Crystoll off Seytoun
Into Loudoun betresyt was
Throu a discipill off Judas
Maknab, a fals tratour that ay
20 Wes off his dwelling nycht and day
Quhom to he maid gud cumpany.
It wes fer wer than tratoury
For to betreys sic a persoune
So nobill and off sic renoune,
25 Bot tharoff had he na pite,
In hell condampnyt mocht he be.
For quhen he him betrasyt had
The Inglismen rycht with him rad
In hy in Ingland to the king,
30 That gert draw him and hede and hing
Foroutyn pete or mercy.
It wes gret sorow sekyrly
That so worthy a persoune as he
Suld on sic maner hangyt be,
35 Thusgat endyt his worthynes.
Off Crauford als Schyr Ranald wes
And Schyr Bryce als the Blar
Hangyt intill a berne in Ar.
The queyn and als Dame Marjory,
40 Hyr dochter that syne worthily
Wes coupillyt into Goddis band
With Walter Stewart off Scotland,
That wald on na wys langar ly
In the castell off Kyldromy
45 To byd a sege, ar ridin raith
With knychtis and squyeris bath
Throu Ros rycht to the gyrth off Tayne.
Bot that travaill thai maid in vayne,

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Hide Away Folk Family

Hide away folk family
Or else someones gonna get ya (someones gonna get ya)
Someones gonna get ya
Hide away folk family
Better hide away
Better hide away
Tippy-toe to the front door, mother,
cause theres a guy with a long, long fuse
And the one thing you cant hide is all the fear you feel inside
As the fuse is spelling out these words
Hide away folk family
Or else someones gonna get ya (someones gonna get ya)
Someones gonna get ya
Hide away folk family
Better hide away
Better hide away
Tippy-toe to the flat-bed, father,
Because theyre pouring out our gasoline
And sadly the cross-eyed bears been put to sleep behind the stairs
And his shoes are laced with irony
Hide away folk family
Or else someones gonna get ya (someones gonna get ya)
Someones gonna get ya
Hide away folk family
Better hide away
Better hide away
Hello. this is leslie down with the daily home astrology report.
Taurus: contemplate domestic turmoil.
Aquarius: abandon hope for future plans.
Hide away folk family
Or else someones gonna get ya (someones gonna get ya)
Someones gonna get ya
Hide away folk family
Better hide away
Better hide away (hide away)
Hide away (folk family) folk family (or else someones gonna get ya)
Someones gonna get ya
Hide away
Hide away

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Pop Singer

Never wanted to be no pop singer,
Never wanted to write no pop songs.
Never had no weird hair to get my songs over.
Never wanted to hang out after the show.
Pop singer (writing) of pop songs.
Never wanted to have my picture taken.
Now, who would want to look into these eyes?
Just want to make it real - good, bad or indifferent.
Thats the way that I live and thats the way that Ill die (as a)
Pop singer (of) pop songs.
Pop singer, writing of pop song.
Never wanted to be no pop singer,
Never want to write no pop songs.
Never wanted to have a manager over for dinner.
Never wanted to hang out after the show.
Pop singer, writing pop songs.
Never wanted to be no pop singer, of pop songs.
A pop singer.
Never wanted to write no pop songs.

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Nightingale

(mccafferty, sweet, charlton, agnew)
1975 nazareth(dunfermline)ltd.
Sings a sad song for lonely women
Sings about women to lonely men
Sings a peace song to a soldier
Sings about loneliness to a friend
Shes a song, song singer
Let her music touch your heart
Shes a song singer from her heart
Sings a melody to haunt you
And some words to make you cry
If youre sad shell make you happy
When youre down shell take you high
Shes a song, song singer
Let her music touch your heart
Shes a song singer from her heart
Shes a song, song singer
Let her music touch your heart
Shes a song singer from her heart
Shes a song, song singer
Let her music touch your heart
Shes a song singer from her heart

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O Singer of the epic war history

O Singer of the epic war history,
O Singer of life, of liberation hoary,
Of brazen battlefields, long desolate,
O Singer of Gita's ageless glory.

Outlived hast the song thine endless story,
Though war heroes survive still in state,
Frustrated of fate but scarce sorry,
O Singer of the epic war history.

Yudhishthir's dharma, Arjun's archery,
Bheeshma's oath, Bhima's bravery,
Scarce confined remain to Pearly Gate,
And sung are with Gita's ageless glory.

And ye O bard, two roles in one carry:
Of poet laureate and progenitor great,
O ye born in a river ferry,
O Singer of the epic war history

Ye sang thine epic in such swell flurry,
Ganesha, if not quite inadequate,
Lost in thought, felt somewhat weary,
O Singer of ancient ageless glory,

Not mine ‘lone, any pen-pusher's worry
‘Tis to try even to translate,
O Singer of the epic war history,
O Singer of ancient ageless glory.
_______________________________________ __
This is a Villanelle a bit way out. The tercet,
that normally becomes a quatrain only in the last
stanza, is here so in all. Also, the first and the third
lines of the first stanza are repeated with some
modifications.
_____________________________________________ ______
- Villanelle | 02.10.11 |

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