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Christ in this country would quite likely have been arrested under the Suppression of Communism act.

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Whose Country Is This?

Whose country is this?
It is a land full of snakes;
Whose country is this?
It is a land full of many waters;
Whose country is this?
It is a land full of thieves! !
Whose country is this?
It is a land full of people;
Whose country is this?
It is a land full of oil;
Whose country is this?
It is a land full of earthquakes!
Whose country is this?
it is a land full of lovers;
Whose country is this?
It is a land full of volcanoes!
Whose country is this?
It is a land full of beautiful flowers;
Whose country is this?
It is a land full of hansome men;
Whose country is this?
It is a land full of beautiful women;
Whose country is this?
It is a land full of roses;
Whose country is this?
it is a land ruled only by men;
Whose country is this?
It is a land without rainfall;
Whose country is this?
It is a land ruled by a woman;
Whose country is this?
It is a land full of corruption!
Whose country is this?
It is a land full of pirates! !
Whose country is this?
It is a land ruled by law;
Whose country is this?
It is a land controlled by rebels!
Whose country is this?
It is a land full of ice;
Whose country is this?
It is a land full of pregnant women;
Whose country is this?
It is a land full of the sins of Sodom and Gomorrah!
Whose country is this?
It is a land full of singers;
Whose country is this?
It is a land full of troubles;
Whose country is this?
It is a land full of war! !

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Manifesting In Arrested Sleep

Left behind.
Most have jumped into safety nets.
Held by clinging vines.

And time has stopped.
Minds are blocked.
Onlookers can't believe,
People frozen yet they breathe.

And time has stopped.
Minds are blocked.
Onlookers can't believe,
People frozen yet they breathe.

Manifesting in arrested sleep.
Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!
Manifesting in arrested sleep.

And onlookers can't believe,
People frozen yet they breathe.

Left behind.
Most have jumped into safety nets.
Held by clinging vines.
And onlookers can't believe,
People frozen yet they breathe.

Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!
Manifesting in arrested sleep.
And onlookers can't believe,
People frozen yet they breathe.

Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!
Manifesting in arrested sleep.
And onlookers can't believe,
People frozen yet they breathe.

Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!
Manifesting in arrested sleep.
Time has stopped!
Manifesting in arrested sleep.
Minds are blocked!

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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Ridiculous

Skillfully tested, rhythmically possessed with rhymes
And when it was time, jah gave me the mic after he blessed it
He said share the loving, prepare them for the second coming
Beware of the false prophets, because they got my people buggn
Put on the full armor, cause you know these fools theyre gonna wanna
Talk behind your back, but stay away from the drama
You know that Im gonna keep you safe inside the palm of my hand
Cause you the man and thats word to your mama
So give it to em, its themselves that theyre fooln
Gotta head of the game too quick, what they lack is ol schooln
You know whos who, whether or not Im talking to your crew
Its up to you to keep it true, nuff respect due.
Chorus (x2):
Dem test me crew, but dem cant get with this
Dem all the same, talking wickedness (nonsense c 2nd time)
Your styles been played, and Im already sick of it
Them so ridiculous, them so ridiculous.
Original rude boy, we bring the styles
Aint heard this in a while, check the stats, review my profile
They dime a dozen, cant understand why all the fussn
Known for talking loud but they really saying nothing
With every word you poison my mental concept
Negative be the topic, somebodys got to stop it
And clear your mind and continue to come alive
And he love, we love, bring it back, come, rewind.
Chorus
To all my peoples that be keeping it real
They know the time and they know the deal
To all my peoples that are down with this crew
We keep it live cause this ones for you
Chorus
Christ
Youre not who they say you are
They made you the enemy
(christ-jah flesh; christ-light within; christ- beginning and the end)
Taken something so beautiful
Painted a new picture that makes me sick
(christ-witness; christ-living one; christ-first and the last)
Feed our minds confusion
Sweeten the taste of pollution.
(christ-word life; christ-resurrect; christ-everlasting jah)
Chorus:
Some people call you father
Maybe you could set me free
These people hate each other
But youve always been there for me
I refuse to be like you
Without life, caving in
(christ-jah flesh; christ-light within; christ- beginning and the end)
I surrender, giving up all that is me

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Portrait

Youre not who they say you are
They made you the enemy
(christ-jah flesh; christ-light within; christ- beginning and the end)
Taken something so beautiful
Painted a new picture that makes me sick
(christ-witness; christ-living one; christ-first and the last)
Feed our minds confusion
Sweeten the taste of pollution.
(christ-word life; christ-resurrect; christ-everlasting jah)
Chorus:
Some people call you father
Maybe you could set me free
These people hate each other
But youve always been there for me
I refuse to be like you
Without life, caving in
(christ-jah flesh; christ-light within; christ- beginning and the end)
I surrender, giving up all that is me
Yielding to you
(christ-witness; christ-living one; christ-first and the last)
Shape me in my brokeness
Empower me forever
(christ-word life; christ-resurrect; christ-everlasting jah)
Chorus
Outro:
I know you will complete this work started in me
I need you more than ever now that I know who you are
I know you will complete this work started in me
I need you more than ever now that Ive come so far

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Christ at Carnival

THE hand of carnival was at my door,
I listened to its knocking, and sped down:
Faith was forgotten, Duty led no more:
I heard a wonton revelry in the town;
The Carnival ran in my veins like fire!
And some unfrustrable desire
Goaded me on to catch the roses thrown
From breast to breast, and with my own
Fugitive kiss to snatch the fugitive kiss;
I broke all faith for this
One wild and worthless hour,
To dance, to run, to beckon, as a flower
Maddens the bee with half-surrendering,
Then flies back in the air with petals shut.

Fainting with laughter and pursuit
I heard shrill winds leap out and sink again,
Tracking the green bed where the Spring hath lain,
And vanished from, whose feet made audible
Music among the tall trees on the hill.
Above me leaned a nightingale
Burdened and big with song, whose throat let fall
Long notes, so poignant and so musical,
I deemed his young mate, listening,
Heard him less passionately sing
Than I a-foot at Carnival!

Above the town, swart Night came rolling in
Upon her couch of heliotrope:
A new Moon, young and thin,
Lay like a Columbine
Teasing the spent hill, her old Harlequin,
She, who of late waned on the bitter sky,
Furtive and old, a woman without hope,
Begging in long-familiar streets, where Sin
Once seeking her, now shuddered and went by.

Caught in the meshes of a merry throng,
I stumbled through the lighted Market Place;
The lanterns swung an undetermined rose
In Night's convulsive face
As we were swept along
In crazy dance and song,--
On through the mirth-mad alleys of the town,
With shrill loud laughter tumbled roughly down,
Whirled up in swift embrace.
All, all went swinging, swaying in the revel,
Laughing and reeling, kissing each and all--
A crowd that wildest jesting did dishevel--
O mad night of Carnival!

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I Saw It Myself (Short Verse Drama)

Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.

Act I

Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.

Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!

Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…

Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!

Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.

Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.

Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.

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Justin

DEDICATION

O POOR, sad hearts that struggle on and wait,
Like shipwrecked sailors on a spar at sea,
Through deepening glooms, if haply, soon or late,
Some day-dawn glimmer of what is to be,
Not knowing Christ, nor gladdened by His Love
5
And Life indwelling—to you I dedicate
These humble musings, praying that from above,
On you, being faithful found, the light may shine
Of Life incarnate and of Love divine.
Take, then, these thoughts, in loving memory
10
Of those dead hearts that brought it first to me.

DOWN by the sea, in infinite solitude
And wrapt in darkness, save when gleams of light
Broke from the moon aslant the hurrying clouds
That fled the wind, lay Justin, worn with grief,
And heart-sick with vain searching after God.

15
He heeded not the cold white foam that crept
In silence round his feet, nor the tall sedge
That sighed like lonely forest round his head;
His heart was weary of this weight of being,
Weary of all the mystery of life,
20
Weary of all the littleness of men,
And the dark riddle that he could not solve—
Why men should be, why pain and sin and death,
And where were hid the lineaments of God.
No voice was near. Behind, a lofty cape,
25
Whose iron face was scarred by many a storm,
Loomed threatening in the dark, and cleft the main,
And laid its giant hand upon the deep.
One grizzled oak tree crowned it, and the surf
Broke ever at its base, with ceaseless voice
30
Powerless to mar its silent majesty.
Sweet was the loneliness to Justin, sweet
Perturbèd nature, as in harmony
With the dark thoughts that beat upon his soul.
Nor speechless long he lay. The tide of grief,
35

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Edgar Lee Masters

Ballad Of Jesus Of Nazareth

I.

It matters not what place he drew
At first life's mortal breath,
Some say it was in Bethlehem,
And some in Nazareth.
But shame and sorrow were his lot
And shameful was his death.

The angels sang, and o'er the barn
Wherein the infant lay,
They hung a star, for they foresaw
The sad world's better day,
But well God knew what thyme and rue
Were planted by his way.

The children of the Pharisees
In hymn and orison
Worshipped the prophets, whom their sires
To cruel death had done,
And said, 'had we been there their death
We had not looked upon.'

While the star shone the angels saw
The tombs these children built
For those the world had driven out,
And smitten to the hilt,
God knew these wretched sons would bear
The self-same bloody guilt.

Always had he who strives for men
But done some other thing,
If he had not led a hermit life,
Or had not had his fling,
We would have followed him, they say,
And made him lord and King.

For John was clothed in camel's hair
And lived among the brutes;
But Jesus fared where the feast was spread
To the sound of shawms and lutes,
Where gathered knaves and publicans
And hapless prostitutes.

Like children in the market place
Who sullen sat and heard,
With John they would not mourn, nor yet
Rejoice at Jesus' word;
Had Jesus mourned, or John rejoiced,
He had been King and lord.

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Zachaeus Upon The Sycamore Tree

Many of us have heard of Christ;
Some of us know Jesus so well;
Christ is always passing by nigh;
Should we not have a better glimpse?

By heart, we yearn to see Jesus;
We are all sinners in more ways;
Our ears await His loving call;
By spirit, we stay short for Christ!

God sees each human heart in depth;
He knows if it has love or hate;
He gives us chances for more faith;
Sometimes, He comes to us to speak.

A Sycamore helps us see Christ;
There are such trees by every lane;
But we must climb to see Christ well;
The Lord knows secrets of each heart!

Many in sins galore do lie;
Many do have a contrite heart;
For repentance to turn complete,
Penance must be in matching ways!

Why put off seeing Jesus Christ?
The Son of God came for sinners!
Just ask and He will surely come;
Search and you will find Him surely.

Christ longs to dine in each one's home;
He forgives sins by Cross' ease;
He changes lives once and for all;
Must not we reconcile with God?

'Tis easy climbing sycamores!
'Tis easy finding one such tree;
It helps to see Jesus clearly!
Why should we hesitate to climb?

Ignore the world that talks like fools!
Each soul must gain God's redemption;
Let's plead to God for forgiveness;
Let's fill heart with God's saving grace!

There is a price for redemption;
Jesus paid our ransom ahead;
We must walk in His righteous path;
We must enter the narrow gate!

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Get Myself Arrested

I wear the same shoes as anyone
I get the same blues as everyone
So try and call me, Im immobile man, yes I am
Got a haircut, got a silver tooth, gonna get myself arrested
Got some friends in my bmw, tryin to get themselves arrested
I suck the same lines as anyone
I do the same time as anyone
Dont try and call me, Im immobile man, yes I am
Got a haircut, got a silver tooth, gonna get myself arrested
Got some friends in my bmw, tryin to get themselves arrested
He only grows for guys he knows and me
He only grows for guys he knows and me
Well alright
Dont try and call me Im immobile man
Dont try and call me Im immobile man, yes I am
Got a haircut, got a silver tooth, gonna get myself arrested
Got some friends in my bmw, tryin to get themselves arrested
Got no time for the selfish me and yous, tryin to get myself arrested

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Call To Get A Cop

If you want me arrested,
Call to get a cop.
I've given my best,
Believe it or not.
Now you want to confess to me...
You think I'm a thief!
Please.

If you want me arrested,
Call to get a cop.
I've given up all I had,
Believe that or not.
Now you tell me that I can't leave...
Because your aggravations aren't that bad.

This is worse than living in a jail cell.
Living with you has been pure hell.
I've got to leave you and do it quick,
With a taking of my mind...
And,
Splitting through an exit!
Yes.

If you call a cop,
Be honest when you tell on me.
Get a cop,
And tell the story truthfully.
Without those tears you weep and drop.
With the telling of lies nonstop.

Whoa Nelly!

If you want me arrested,
Call to get a cop.
I've given my best,
Believe it or not.
Now you want to confess to me...
You think I'm a thief!
Please.

And you want me arrested,
Because I wont take from you...
More of your mess,
Yes.

You want me arrested,
Because your testing gives me no rest.
And...
You want me arrested,
Because I've decided to step.

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Advice To Believe In Christ

BELIEVE in Christ, for thy Protector cry,
God offers him to all, both far and nigh,
Receive the gracious offer, and don't fail;
Or else, thou shalt the loss of him bewail.

The man, who Christ with heart sincere receives,
And with a lively faith in him believes,
Christ will on him his saving grace bestow,
To live like the blest saints, whilst here below.

Christ shall to him his holy Spirit give,
That he, new-born, may a new creature live;
Christ shall quite change, and mould the man anew,
From a rash rebel to a subject true.

He gives his grace, our gloomy minds to light -
He gives his Word, to make us walk aright -
To rule us, he his holy Spirit grants -
He gives himself, to make up all our wants -

So that no soul in Christ can well believe,
Who shall not grace and strength from him receive,
To emulate the conduct of the just ;
If right his faith, and confident his trust.

The grace of God, and a supernal pow'r,
Faith plucks from heav'n - to make a man give o'er,
And thoroughly abhor, his evil ways,
And lead a life of virtue all his days.

Unless thy faith extorts this grace divine,
And makes the renovated creature shine,
It is in vain;- it answers to no end,
Unless it serves thy errors to amend.

A lively faith does grace from Christ attract,
And strength to put thy theory in act :
All its old sins it utterly forsakes,
And of th' whole man a renovation makes.

Howe'er corrupt the nature that's in thee -
However weak thy intellects may be -
Believe in Christ, invoke his holy name,
And, when he pleases, he can change the same.

Although the Jailer was a sinful soul -
Thou Paul was, once, as sinful, on the whole -
And though Manasses was still worse agen -
Yet they, thro' Christ, were made quite diff'rent men.

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Gone Country

Shes been playing in a room on a strip
For ten years in vegas
Every night she looks in the mirror
But she only ages
Shes been reading about nashville and all
The records that everybodys buying
Says Im a simple girl myself
Grew up on long island
So she packs her bags to try her hand
Says this might be my last chance
Shes gone country, look at them boots
Shes gone country, back to her roots
Shes gone country, a new kind of suit
Shes gone country, here she comes
Well the folk scene is dead
But hes holding out in the village
Hes been writing songs speaking out
Against wealth and privilege
He says i dont believe in money
But a man could make him a killin
Cause some of that stuff dont sound
Much different than dylan
I hear down there its changed you see
Theyre not as backwards as they used to be
Hes gone country, look at them boots
Hes gone country, back to his roots
Hes gone country, a new kind of suit
Hes gone country, here he comes
He commutes to la
But hes got a house in the valley
But the bills are piling up
And the pop scene just aint on the rally
He says honey Im a serious composer
Schooled in voice and composition
But with the crime and the smog these days
This aint no place for children
Lord it sounds so easy it shouldnt take long
Be back in the money in no time at all
Hes gone country, look at them boots
Hes gone country, back to his roots
Hes gone country, a new kind of suit
Hes gone country, here he comes
Yeah hes gone country, a new kind of walk
Hes gone country, a new kind of talk
Hes gone country, look at them boots
Hes gone country, oh back to his roots
Hes gone country
Hes gone country
Everybodys gone country
Yeah weve gone country

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Jesus Power over Demons

Jesus' Power Over Demons
home » sermons » 06-24-07

June 24,2007 — The Fourth Sunday after Pentecost

“Jesus' Power Over Demons” — Pastor Lassman

Luke 8: 26-39

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My Fellow Redeemed in Christ,

Do you believe in a real Satan? Do you believe that there are demons? I’m sure you do, but if you don’t you should. Of course, such things might seem strange in our scientific and technical world and many people don’t believe in Satan or evil spirits. And, being spirits, we cannot see Satan or demons. But the Bible talks a great deal about them. I’ve never seen Satan or a demon, but I believe in them not only because the Bible talks about them, but especially because Jesus Christ himself speaks about Satan and demons. In the church we often talk about sin and death, and rightly so. But we should never forget about Satan and his evil forces. For they go together: Satan, sin, and death as Martin Luther says in his Small Catechism about Jesus: “who has redeemed me a lost a condemned person, purchased and won me from all sin, from death….and from the power of the devil.” The power of the devil. That brings us to our gospel lesson where we see “Jesus’ Power Over Demons.”

I. In Jesus Christ the kingdom of God has come to attack and destroy the kingdom of Satan. When he began his public ministry at his baptism Jesus said: “repent, for the kingdom of God is at hand.”.

A. God, of course, had created a perfect world. This included what we would call the “good angels.” But some of those angels, led by their leader, Satan, were not happy with their position in God’s order: they wanted to be God. And in their evil rebellion against God they were transformed into demons who oppose God and all that he stands for. It was their leader, Satan, who showed up as a snake in the Garden of Eden to tempt Adam and Eve to also be like God. And so sin and death came into the world. Satan had invaded God’s world and trashed it. Demons are the source of the world’s superstitions and religions. Demons are the ones behind those who persecute and kill Christians. Demons are the ones behind all the false doctrines that divide the Christian church. With deception and lies they do all in their power to keep people from believing in Jesus Christ and to destroy the faith of those who already believe. Thus the Bible calls the devil our “enemy”. There is an underlying evil in the world that human beings are helpless to overcome. The demon possessed man in our text symbolizes all of this. But remember that every human being is born into this world under the influence of Satan and a member of his kingdom as the apostle John says in his first letter: ”the whole world is under the control of the Evil one.” When you and I were born in the world, we too were under the control of the evil one—enslaved to sin and death, under God’s wrath and damnation. Never forget that.

B. And that’s why Jesus came into the world: to attack and destroy the kingdom of Satan and save his people. He trashed the kingdom of Satan, defeating him and giving mankind victory over sin and death. You can hear the fear in the evil spirit’s voice: “what have you to do with me, Jesus, Son of the most high God.” They are filled with terror because they know that Jesus is stronger than they are. They are afraid of Jesus: “I beg you do not torment me.” They know that on the judgment day Jesus Christ will cast them into the fires of hell as we read in revelation: “and the devil..was thrown into the lake of burning sulpher, where the beast and the false prophet had been thrown. They will be tormented day and night.” And so the spirits begged Jesus not to send them “into the abyss.” The demon was afraid that that day had come. But it had not. So Jesus told them to leave the man and enter the pigs. And they had no choice but to do what he said. Now in our gospel Jesus only delivered one man from demon possession. But on the cross he delivered all of humanity, you and me, from Satan and his forces by dying for our sins. Because of Jesus Christ we never have to fear being possessed by a demon—for our bodies are the temple of God. Because of Jesus Christ we can resist the devil and his temptations—for in baptism we have been united to Jesus Christ. Because of Jesus Christ the devil cannot scare us with death or damnation—for all our sins are forgiven and we will be raised from the dead. Because of Jesus Christ the devil cannot deceive us with his lies because we know the truth. Paul says it all when he writes in Colossians: “for he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” (Col.1: 13) you and I have been rescued from Satan and his kingdom—he has no power over us.

II. But as always there are two responses to Jesus.

A. Regardless of the evidence, some people just won’t believe. We see this in our text. There were eyewitnesses to what had happened—the herdsmen who tended the pigs. And they went and told the city and the whole country-side what they had seen. Indeed, they created such a stir that many people went out to the spot where it happened to see for themselves. And there was Jesus- and the man sitting at his feet. And they saw with their own eyes the difference in him. He was no longer naked, but clothed; no longer out of his mind and violent, but calm and in his right mind. He was normal. Clearly, something profound and wonderful had happened. And now comes the strange response: “then all the people of the surrounding country…asked him to depart from them, for they were seized with fear.” What? ! Why did they say that? ! Couldn’t they see that Jesus had done something good, something kind, something merciful, something wonderful? Why did they ask him to leave? Did they care more about the pigs that were destroyed than they did for the well-being of this man? We are not told. But all through the gospels we hear of people who do not believe in Jesus even though they saw him doing miracles and wonderful acts of kindness. Perhaps we get a clue when just fourteen verses before our text Jesus says: “[these] are the ones who hear, and then the devil comes and takes away the words from their hearts so that they may not believe and be saved.” Many people prefer the kingdom of Satan. They like the darkness more than the light

B. But that wasn’t the response of the man from whom the demons left! He believed and was thankful for what Jesus had done for him. As a matter of fact, he was so grateful that he begged Jesus to go with him. But here’s another little surprise- Jesus said “no”. Instead he told him to return to his home and tell everyone what God had done for him. And that’s exactly what he did: he went home and told everyone what Jesus had done for him. I imagine that took a lot of faith. His emotions told him he wanted to be with Jesus. But he denied his emotions and instead did what Jesus told him to do. And so it is with us. We too are thankful for what Jesus has done for us. Every Sunday through the forgiveness of sins he gives us victory over sin and death and the power of Satan and the forces of evil. Such is the power of god’s forgiveness. We love coming here on Sunday mornings and being with Jesus and receiving his salvation. And yet as important as it is, we cannot sit in church all the time. Jesus wants us to return to our homes, our work, our schools—our communities and tell everyone what he has done.

Conclusion: when Jesus drove the demons out of that man Jesus attacked the kingdom of Satan. But when he died for the sins of the world Jesus destroyed Satan’s kingdom. And through faith in him we share in his victory. For Satan’s only weapons are lies, sin, and death. But in Jesus Christ we know the truth; in Jesus Christ our sin has been forgiven, and in Jesus Christ death has been defeated and we have life. Satan has no power over us. Indeed, we can resist him. And how do we know this is true? Well, we see Jesus casting out helpless demons who fear him and must obey him. But the main proof is the empty tomb. When Jesus was raised from the dead God’s hand was raised in victory over Satan and his kingdom. Everywhere the gospel of Jesus Christ is preached and taught the kingdom of Satan is trashed. And one day Jesus will return and cast Satan and all demons into the abyss that they fear so much. Amen!

Messiah Lutheran Church Seattle - Missouri Synod
7050 35th Avenue NE | Seattle, WA 98115 | (206) 524-0024
Questions or comments about this site can be sent to webmaster@messiahseattle.org
Copyright © 2008. Messiah Lutheran Church. All rights reserved.

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Put Some Drive In Your Country

Well I was raised on country classics
Like Roy Acuff and George Jones
Lord I loved to hear 'em
Sing all them old time country songs
But I really got excited 'bout the time I turned 15
That's the first time I heard Waylon and old Bocephus sing
They put some drive in their country that really turned me on
Yeah, put some drive in your country
Keep country drivin' on
When the music gets you movin'
You know that can't be wrong
Every time I hear that outlaw stuff on my car radio
It makes me wanna drive it just as fast as it will go
Put some drive in your country
Let's keep country drivin' on
We played some shows in Atlanta on Sunday afternoons
The gigs were packed and I was nervous
Cause I wanted folks to like my tunes
The crowds were full of younger people
They were all about my age
So I turned and told the band just before we walked on stage
Put some drive in your country fellas
We turned those people on
Yeah, put some drive in your country
Keep country drivin' on
When the music gets you dancin'
You know that can't be wrong
See I made myself a promise when I was just a kid
I'd mix southern rock and country and that's just what I did
Put some drive in your country
Keep country drivin' on
Put some drive in your country
Hey, let's keep country drivin' on
When the music gets you movin'
You know that can't be wrong
I still love old country
I ain't tryin' to put it down
Damn I miss Duanne Allman
I wish he was still around
Put some drive in the country
Keep country drivin' on
Put some drive in the country
Let's keep country drivin' on

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He’s Done So Much For Me

The Lord has done so much for me, and He started it upon a tree,
Where Christ Jesus was crucified, when for all of our sins He died.
But from the grave He rose again, and became Hope for all men.
The resurrection of Jesus Christ, is the hope of all for Eternal Life.
He appeared to men as God’s proof, validating The Word of Truth.
And The Truth has set me free, from Christ’s work upon that tree.

He sent The Spirit upon the earth, to guide all men to a new birth.
Through The Spirit He teaches us, Eternal Truths men can trust.
He guides me every day my friend, with His promise for the end,
A promised home prepared for me, to dwell with Him for Eternity.
Christ is always by my side, supplying a peace that’s not denied.
Christ’s sent Eternal Peace, sealed by The Spirit, shall not cease.

Christ ascended to His Authority, His Throne above for all Eternity,
There Christ intervenes for those, who believed and know He rose.
When He ascended to His Throne, Christ left me not here all alone,
He sent The Spirit into my heart, who then gave my life a new start.
To me The Holy Spirit He did impart, who now lives within my heart.
He goes with me along the way, to guide and protect me every day.

Friend it was for me that Jesus Christ, became an atoning sacrifice.
He was a bloody sacrifice of Love, pleasing to His Father up above.
Christ was mocked and crowned, and he was buried in the ground.
Where all my sins were buried too, no longer in The Father’s view.
Christ lived and died on my behalf, so that I would not suffer wrath.
Instead it will be life ahead for me, as I reign with Christ for eternity.

He bestows upon me His Power, through each day and every hour.
In my weakness His Power flows, as His Strength within me grows.
His Strength He always gives to me, whether in riches or in poverty.
For all my riches are in Jesus Christ, not in this temporal fleeting life.
Eternal Riches are found in Him, Christ who saved me from my sin.
Christ alone is my Eternal Reward, thus I end with Thank You Lord.

(Copyright ©11/2005)

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Christmas-Eve

I.
OUT of the little chapel I burst
Into the fresh night air again.
I had waited a good five minutes first
In the doorway, to escape the rain
That drove in gusts down the common’s centre,
At the edge of which the chapel stands,
Before I plucked up heart to enter:
Heaven knows how many sorts of hands
Reached past me, groping for the latch
Of the inner door that hung on catch,
More obstinate the more they fumbled,
Till, giving way at last with a scold
Of the crazy hinge, in squeezed or tumbled
One sheep more to the rest in fold,
And left me irresolute, standing sentry
In the sheepfold’s lath-and-plaster entry,
Four feet long by two feet wide,
Partitioned off from the vast inside—
I blocked up half of it at least.
No remedy; the rain kept driving:
They eyed me much as some wild beast,
The congregation, still arriving,
Some of them by the mainroad, white
A long way past me into the night,
Skirting the common, then diverging;
Not a few suddenly emerging
From the common’s self thro’ the paling-gaps,—
—They house in the gravel-pits perhaps,
Where the road stops short with its safeguard border
Of lamps, as tired of such disorder;—
But the most turned in yet more abruptly
From a certain squalid knot of alleys,
Where the town’s bad blood once slept corruptly,
Which now the little chapel rallies
And leads into day again,—its priestliness
Lending itself to hide their beastliness
So cleverly (thanks in part to the mason),
And putting so cheery a whitewashed face on
Those neophytes too much in lack of it,
That, where you cross the common as I did,
And meet the party thus presided,
“Mount Zion,” with Love-lane at the back of it,
They front you as little disconcerted,
As, bound for the hills, her fate averted
And her wicked people made to mind him,
Lot might have marched with Gomorrah behind him.

II.
Well, from the road, the lanes or the common,

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The Ancient Banner

In boundless mercy, the Redeemer left,
The bosom of his Father, and assumed
A servant's form, though he had reigned a king,
In realms of glory, ere the worlds were made,
Or the creating words, 'Let there be light'
In heaven were uttered. But though veiled in flesh,
His Deity and his Omnipotence,
Were manifest in miracles. Disease
Fled at his bidding, and the buried dead
Rose from the sepulchre, reanimate,
At his command, or, on the passing bier
Sat upright, when he touched it. But he came,
Not for this only, but to introduce
A glorious dispensation, in the place
Of types and shadows of the Jewish code.
Upon the mount, and round Jerusalem,
He taught a purer, and a holier law,—
His everlasting Gospel, which is yet
To fill the earth with gladness; for all climes
Shall feel its influence, and shall own its power.
He came to suffer, as a sacrifice
Acceptable to God. The sins of all
Were laid upon Him, when in agony
He bowed upon the cross. The temple's veil
Was rent asunder, and the mighty rocks,
Trembled, as the incarnate Deity,
By his atoning blood, opened that door,
Through which the soul, can have communion with
Its great Creator; and when purified,
From all defilements, find acceptance too,
Where it can finally partake of all
The joys of His salvation.
But the pure Church he planted,—the pure Church
Which his apostles watered,—and for which,
The blood of countless martyrs freely flowed,
In Roman Amphitheatres,—on racks,—
And in the dungeon's gloom,—this blessed Church,
Which grew in suffering, when it overspread
Surrounding nations, lost its purity.
Its truth was hidden, and its light obscured
By gross corruption, and idolatry.
As things of worship, it had images,
And even painted canvas was adored.
It had a head and bishop, but this head
Was not the Saviour, but the Pope of Rome.
Religion was a traffic. Men defiled,
Professed to pardon sin, and even sell,
The joys of heaven for money,—and to raise
Souls out of darkness to eternal light,
For paltry silver lavished upon them.

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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator

Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!

It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!

Well,
Let others climb the heights o' the court, the camp!

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