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Some persons think that they have to look like a hedgehog to be pious.

quote by Billy Sunday
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The Hungry Hedgehog

By the time I returned back to our estate,
The sky was dark, and it was getting late.
I came into a large, moonlit square,
And a hungry hedgehog, I saw there.

At seeing the hedgehog, I felt such a thrill;
I stopped in my tracks, and stood stock still.
Seeing him there was quite a surprise;
For a few moments, we interlocked eyes.

He looked, as if to say ‘Why are you looking at me?
What's the big deal? There's nothing to see!
I've been a hedgehog since I was born:
For me, being a hedgehog is quite the norm! '

‘You are the one, who looks rather weird,
And you are the one, who should be feared.
I don't see your kind often: you are quite rare.
So please could you not just stand and stare? '

‘Right, well, if we're done here, then I'll be off:
I'm hungry, and am hunting for insects to scoff.'
By my intrusion, the hedgehog seemed annoyed;
Encounters with humans, they try hard to avoid.

He was otherwise engaged: he could not stay,
He soon turned tail, and then scampered away.
Seeing a hedgehog in these parts, is a rare sight:
So now, forever in my mind, I will recall that night.

poem by Angela Wybrow
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The Hedgehog and the Fox

At dusk a fox walked down the street
searching for any scraps to eat.
Across gardens and down folks’ drives,
oblivious to many peoples lives.

An adult hedgehog scurrying by
caught the watchful fox’s eye.
Being a fox it instinctively thought,
this meal was as good as caught.

It stopped and sniffed it from head to foot,
and couldn’t believe its stroke of luck.
However, a time for friendship this was not,
the wise hedgehog had sussed the plot.

Waiting on ceremony was not its style at all,
the hedgehog rolled into a ball.
A predicament not met by the fox before,
which made the creature a mite unsure.

A tentative touch here, a gentle touch there,
but this wasn’t getting it anywhere.
It touched it again then licked its paw,
this was an enigma, that’s for sure.

Taking two paces back there it sat,
wondering how to unroll it flat.
It suddenly got up and peed on the ball,
but the hedgehog never flinched at all.

From four paces away the fox sat and observed,
waiting for the hedgehog to lose its nerve.
It peed on it once more, and again sat down,
and waited for it to become unwound.

It waited and waited, and became distracted,
then like a spring the hedgehog reacted,
through the grass and over a high fence,
leaving the fox bemused by its sudden absence.

poem by Orlando Belo
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Ode to Rae Wilson Esq.

A WANDERER, Wilson, from my native land,
Remote, O Rae, from godliness and thee,
Where rolls between us the eternal sea,
Besides some furlongs of a foreign sand,—
Beyond the broadest Scotch of London Wall;
Beyond the loudest Saint that has a call;
Across the wavy waste between us stretch'd,
A friendly missive warns me of a stricture,
Wherein my likeness you have darkly etch'd,
And though I have not seen the shadow sketch'd,
Thus I remark prophetic on the picture.

I guess the features:—in a line to paint
Their moral ugliness, I'm not a saint.
Not one of those self-constituted saints,
Quacks—not physicians—in the cure of souls,
Censors who sniff out mortal taints,
And call the devil over his own coals—
Those pseudo Privy Councillors of God,
Who write down judgments with a pen hard-nibb'd;
Ushers of Beelzebub's Black Rod,
Commending sinners, not to ice thick-ribb'd,
But endless flames, to scorch them up like flax—
Yet sure of heav'n themselves, as if they'd cribb'd
Th' impression of St. Peter's keys in wax!

Of such a character no single trace
Exists, I know, in my fictitious face;
There wants a certain cast about the eye;
A certain lifting of the nose's tip;
A certain curling of the nether lip,
In scorn of all that is, beneath the sky;
In brief it is an aspect deleterious,
A face decidedly not serious,
A face profane, that would not do at all
To make a face at Exeter Hall,—
That Hall where bigots rant, and cant, and pray,
And laud each other face to face,
Till ev'ry farthing-candle ray
Conceives itself a great gas-light of grace.

Well!—be the graceless lineaments confest!
I do enjoy this bounteous beauteous earth;
And dote upon a jest
'Within the limits of becoming mirth';—
No solemn sanctimonious face I pull,
Nor think I'm pious when I'm only bilious—
Nor study in my sanctum supercilious
To frame a Sabbath Bill or forge a Bull.
I pray for grace—repent each sinful act—

[...] Read more

poem by Thomas Hood
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Hedgehog

The snail moves like a
Hovercraft, held up by a
Rubber cushion of itself,
Sharing its secret

With the hedgehog. The hedgehog
Shares its secret with no one.
We say, Hedgehog, come out
Of yourself and we will love you.

We mean no harm. We want
Only to listen to what
You have to say. We want
Your answers to our questions.

The hedgehog gives nothing
Away, keeping itself to itself.
We wonder what a hedgehog
Has to hide, why it so distrusts.

We forget the god
under this crown of thorns.
We forget that never again
will a god trust in the world.

from 'Poems 1968-1998'

poem by Paul Muldoon
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Metamorphoses: Book The Thirteenth

THE chiefs were set; the soldiers crown'd the
field:
To these the master of the seven-fold shield
Upstarted fierce: and kindled with disdain.
Eager to speak, unable to contain
His boiling rage, he rowl'd his eyes around
The shore, and Graecian gallies hall'd a-ground.
The Then stretching out his hands, O Jove, he cry'd,
Speeches of Must then our cause before the fleet be try'd?
Ajax and And dares Ulysses for the prize contend,
Ulysses In sight of what he durst not once defend?
But basely fled that memorable day,
When I from Hector's hands redeem'd the flaming
prey.
So much 'tis safer at the noisie bar
With words to flourish, than ingage in war.
By diff'rent methods we maintain our right,
Nor am I made to talk, nor he to fight.
In bloody fields I labour to be great;
His arms are a smooth tongue, and soft deceit:
Nor need I speak my deeds, for those you see,
The sun, and day are witnesses for me.
Let him who fights unseen, relate his own,
And vouch the silent stars, and conscious moon.
Great is the prize demanded, I confess,
But such an abject rival makes it less;
That gift, those honours, he but hop'd to gain,
Can leave no room for Ajax to be vain:
Losing he wins, because his name will be
Ennobled by defeat, who durst contend with me.
Were my known valour question'd, yet my blood
Without that plea wou'd make my title good:
My sire was Telamon, whose arms, employ'd
With Hercules, these Trojan walls destroy'd;
And who before with Jason sent from Greece,
In the first ship brought home the golden fleece.
Great Telamon from Aeacus derives
His birth (th' inquisitor of guilty lives
In shades below; where Sisyphus, whose son
This thief is thought, rouls up the restless heavy
stone),
Just Aeacus, the king of Gods above
Begot: thus Ajax is the third from Jove.
Nor shou'd I seek advantage from my line,
Unless (Achilles) it was mix'd with thine:
As next of kin, Achilles' arms I claim;
This fellow wou'd ingraft a foreign name
Upon our stock, and the Sisyphian seed
By fraud, and theft asserts his father's breed:
Then must I lose these arms, because I came

[...] Read more

poem by Ovid
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De Critters' Dance

Ain't nobody nevah tol' you not a wo'd a-tall,
'Bout de time dat all de critters gin dey fancy ball?
Some folks tell it in a sto'y, some folks sing de rhyme,
'Peahs to me you ought to hyeahed it, case hit 's ol' ez time.

Well, de critters all was p'osp'ous, now would be de chance
Fu' to tease ol' Pa'son Hedgehog, givin' of a dance;
Case, you know, de critters' preachah was de stric'est kin',
An' he nevah made no 'lowance fu' de frisky min'.

So dey sont dey inbitations, Raccoon writ 'em all,
'Dis hyeah note is to inbite you to de Fancy Ball;
Come erlong an' bring yo' ladies, bring yo' chillun too,
Put on all yo' bibs an' tuckahs, show whut you kin do.'

W'en de night come, dey all gathahed in a place dey knowed,
Fu' enough erway f'om people, nigh enough de road,
All de critters had ersponded, Hop-Toad up to Baih,
An' I 's hyeah to tell you, Pa'son Hedgehog too, was daih.

Well, dey talked an' made dey 'bejunce, des lak critters do,
An' dey walked an' p'omenaded 'roun' an' thoo an' thoo;
Jealous ol' Mis' Fox, she whispah, 'See Mis' Wildcat daih,
Ain't hit scan'lous, huh a-comin' wid huh shouldahs baih?'

Ol' man T'utle was n't honin' fu' no dancin' tricks,
So he stayed by ol' Mis' Tu'tle, talkin' politics;
Den de ban' hit 'mence a-playin' critters all to place,
Fou' ercross an' fou' stan' sideways, smilin' face to face.

'Fessah Frog, he play de co'net, Cricket play de fife,
Slews o' Grasshoppahs a-fiddlin' lak to save dey life;
Mistah Crow, 'he call de figgers, settin' in a tree,
Huh, uh! how dose critters sasshayed was a sight to see.

Mistah Possom swing Mis' Rabbit up an' down de flo',
Ol' man Baih, he ain't so nimble, an' it mek him blow;
Raccoon dancin' wid Mis' Squ'il squeeze huh little han',
She say, 'Oh, now ain't you awful, quit it, goodness lan'!'

Pa'son Hedgehog groanin' awful at his converts' shines,
'Dough he peepin' thoo his fingahs at dem movin' lines,
'Twell he cain't set still no longah w'en de fiddles sing,
Up he jump, an' bless you, honey, cut de pigeon-wing.

Well, de critters lak to fainted jes' wid dey su'prise.
Sistah Fox, she vowed she was n't gwine to b'lieve huh eyes;
But dey could n't be no 'sputin' 'bout it any mo':
Pa'son Hedgehog was a-cape'in' all erroun' de flo.'

[...] Read more

poem by Paul Laurence Dunbar
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Threnodia Augustalis: A Funeral Pindaric Poem, Sacred To The Happy Memory Of King Charles II.

I.
Thus long my grief has kept me dumb:
Sure there's a lethargy in mighty woe,
Tears stand congealed, and cannot flow;
And the sad soul retires into her inmost room:
Tears, for a stroke foreseen, afford relief;
But, unprovided for a sudden blow,
Like Niobe, we marble grow,
And petrify with grief.
Our British heaven was all serene,
No threatening cloud was nigh,
Not the least wrinkle to deform the sky;
We lived as unconcerned and happily
As the first age in nature's golden scene;
Supine amidst our flowing store,
We slept securely, and we dreamt of more;
When suddenly the thunder-clap was heard,
It took us, unprepared, and out of guard,
Already lost before we feared.
The amazing news of Charles at once were spread,
At once the general voice declared,
“Our gracious prince was dead.”
No sickness known before, no slow disease,
To soften grief by just degrees;
But, like a hurricane on Indian seas,
The tempest rose;
An unexpected burst of woes.
With scarce a breathing space betwixt,
This now becalmed, and perishing the next.
As if great Atlas from his height
Should sink beneath his heavenly weight,
And, with a mighty flaw, the flaming wall,
As once it shall,
Should gape immense, and, rushing down, o'erwhelm this nether ball;
So swift and so surprising was our fear:
Our Atlas fell indeed; but Hercules was near.

II.
His pious brother, sure the best
Who ever bore that name,
Was newly risen from his rest,
And, with a fervent flame,
His usual morning vows had just addressed,
For his dear sovereign's health;
And hoped to have them heard,
In long increase of years,
In honour, fame, and wealth:
Guiltless of greatness, thus he always prayed,
Nor knew nor wished those vows he made,
On his own head should be repaid.

[...] Read more

poem by John Dryden
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The Aeneid of Virgil: Book 12

WHEN Turnus saw the Latins leave the field,
Their armies broken, and their courage quell’d,
Himself become the mark of public spite,
His honor question’d for the promis’d fight;
The more he was with vulgar hate oppress’d, 5
The more his fury boil’d within his breast:
He rous’d his vigor for the last debate,
And rais’d his haughty soul to meet his fate.
As, when the swains the Libyan lion chase,
He makes a sour retreat, nor mends his pace; 10
But, if the pointed jav’lin pierce his side,
The lordly beast returns with double pride:
He wrenches out the steel, he roars for pain;
His sides he lashes, and erects his mane:
So Turnus fares; his eyeballs flash with fire, 15
Thro’ his wide nostrils clouds of smoke expire.
Trembling with rage, around the court he ran,
At length approach’d the king, and thus began:
“No more excuses or delays: I stand
In arms prepar’d to combat, hand to hand, 20
This base deserter of his native land.
The Trojan, by his word, is bound to take
The same conditions which himself did make.
Renew the truce; the solemn rites prepare,
And to my single virtue trust the war. 25
The Latians unconcern’d shall see the fight;
This arm unaided shall assert your right:
Then, if my prostrate body press the plain,
To him the crown and beauteous bride remain.”
To whom the king sedately thus replied: 30
“Brave youth, the more your valor has been tried,
The more becomes it us, with due respect,
To weigh the chance of war, which you neglect.
You want not wealth, or a successive throne,
Or cities which your arms have made your own: 35
My towns and treasures are at your command,
And stor’d with blooming beauties is my land;
Laurentum more than one Lavinia sees,
Unmarried, fair, of noble families.
Now let me speak, and you with patience hear, 40
Things which perhaps may grate a lover’s ear,
But sound advice, proceeding from a heart
Sincerely yours, and free from fraudful art.
The gods, by signs, have manifestly shown,
No prince Italian born should heir my throne: 45
Oft have our augurs, in prediction skill’d,
And oft our priests, a foreign son reveal’d.
Yet, won by worth that cannot be withstood,
Brib’d by my kindness to my kindred blood,
Urg’d by my wife, who would not be denied, 50

[...] Read more

poem by Publius Vergilius Maro
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S-e-x-x-y

Dressed only in clothes
From her head to her toes
This is the way
The talking part goes
S-e-x-x-y
More than enough
Around the clock with nobody else
S-e-x-x-y
There she is
Standing on the bed
Cookie in one hand, wig on her head
S-e-x-x-y
X because its extra baby
Y because its extra baby
Unnoticed by few
Very very few
And that includes you
Look inside your mind
Look inside your eye
Secret agent spy, come to see why
S-e-x-x-y
One finger nail
Across your back
Babys first gold tooth initials inscribed
S-e-x-x-y
X because its extra baby
Y because its extra baby
You gotta understand
She wants to be your man
Shes got another plan
Notes
The infamous warren rigg microwave remix goes as follows:
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y
S-e-x-x-y s-e-x-x-y
S-e-x-x-y s-e-x-x-y

[...] Read more

song performed by They Might Be Giants
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Ch 07 On The Effects Of Education Story 20

Contention of Sa’di with a Disputant concerning Wealth and Poverty

I saw a man in the form but not with the character of a dervish, sitting in an assembly, who had begun a quarrel; and, having opened the record of complaints, reviled wealthy men, alleging at last that the hand of power of dervishes to do good was tied and that the foot of the intention of wealthy men to do good was broken.

The liberal have no money.
The wealthy have no liberality.

I, who had been cherished by the wealth of great men, considered these words offensive and said: ‘My good friend, the rich are the income of the destitute and the hoarded store of recluses, the objects of pilgrims, the refuge of travellers, the bearers of heavy loads for the relief of others. They give repasts and partake of them to feed their dependants and servants, the surplus of their liberalities being extended to widows, aged persons, relatives and neighbours.’

The rich must spend for pious uses, vows and hospitality,
Tithes, offerings, manumissions, gifts and sacrifices.
How canst thou attain their power of doing good who art able
To perform only the prayer-flections and these with a hundred distractions?

If there be efficacy in the power to be liberal and in the ability of performing religious duties, the rich can attain it better because they possess money to give alms, their garments are pure, their reputation is guarded, their hearts are at leisure. Inasmuch as the power of obedience depends upon nice morsels and correct worship upon elegant clothes, it is evident that hungry bowels have but little strength, an empty hand can afford no liberality, shackled feet cannot walk, and no good can come from a hungry belly.

He sleeps troubled in the night
Who has no support for the morrow.
The ant collects in summer a subsistence
For spending the winter in ease.

Freedom from care and destitution are not joined together and comfort in poverty is an impossibility. A man who is rich is engaged in his evening devotions whilst another who is poor is looking for his evening meal. How can they resemble each other?

He who possesses means is engaged in worship.
Whose means are scattered, his heart is distracted.

The worship of those who are comfortable is more likely to meet with acceptance, their minds being more attentive and not distracted or scattered. Having a secure income, they may attend to devotion. The Arab says: ‘I take refuge with Allah against base poverty and neighbours whom I do not love. There is also a tradition: Poverty is blackness of face in both worlds.’ He retorted by asking me whether I had heard the Prophet’s saying: Poverty is my glory. I replied: ‘Hush! The prince of the world alluded to the poverty of warriors in the battlefield of acquiescence and of submission to the arrow of destiny; not to those who don the patched garb of righteousness but sell the doles of food given them as alms.’

O drum of high sound and nothing within,
What wilt thou do without means when the struggle comes?
Turn away the face of greed from people if thou art a man.
Trust not the rosary of one thousand beads in thy hand.

A dervish without divine knowledge rests not until his poverty, culminates in unbelief; for poverty is almost infidelity, because a nude person cannot be clothed without money nor a prisoner liberated. How can the like of us attain their high position and how does the bestowing resemble the receiving hand? Knowest thou not that God the most high and glorious mentions in his revealed word the Pleasures of paradise-They shall have a certain provision in paradise-to inform thee that those who are occupied with cares for a subsistence are excluded from the felicity of piety and that the realm of leisure is under the ring of the certain provision.

The thirsty look in their sleep
On the whole world as a spring of water.

Wherever thou beholdest one who has experienced destitution and tasted bitterness, throwing himself wickedly into fearful adventures and not avoiding their consequences, he fears not the punishment of Yazed and does not discriminate between what is licit or illicit.

The dog whose head is touched by a clod of earth
Leaps for joy, imagining it to be a bone.
And when two men take a corpse on their shoulders,
A greedy fellow supposes it to be a table with food.

But the possessor of wealth is regarded with a favourable eye by the Almighty for the lawful acts he has done and preserved from the unlawful acts he might commit. Although I have not fully explained this matter nor adduced arguments, I rely on thy sense of justice to tell me whether thou hast ever seen a mendicant with his hands tied up to his shoulders or a poor fellow sitting in prison or a veil of innocence rent or a guilty hand amputated, except in consequence of poverty? Lion-hearted men were on account of their necessities captured in mines which they had dug to rob houses and their heels were perforated. It is also possible that a dervish, impelled by the cravings of his lust and unable to restrain it, may commit sin because the stomach and the sexual organs are twins, that is to say, they are the two children of one belly and as long as one of these is contented, the other will likewise be satisfied. I heard that a dervish had been seen committing a wicked act with a youth, and although he had been put to shame, he was also in danger of being stoned. He said: ‘O Musalmans, I have no power to marry a wife and no patience to restrain myself. What am I to do? There is no monasticism in Islam.” Among the number of causes producing internal tranquility and comfort in wealthy people, the fact may be reckoned that they take every night a sweetheart in their arms and may every day contemplate a youth whose brightness excels that of the shining morn and causes the feet of walking cypresses to conceal themselves abashed.

Plunging the fist into the blood of beloved persons,
Dying the finger-tips with the colour of the jujube-fruit.

[...] Read more

poem by Sa di
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Hiawatha's Sailing

"Give me of your bark, O Birch-tree!
Of your yellow bark, O Birch-tree!
Growing by the rushing river,
Tall and stately in the valley!
I a light canoe will build me,
Build a swift Cheemaun for sailing,
That shall float on the river,
Like a yellow leaf in Autumn,
Like a yellow water-lily!
"Lay aside your cloak, O Birch-tree!
Lay aside your white-skin wrapper,
For the Summer-time is coming,
And the sun is warm in heaven,
And you need no white-skin wrapper!"
Thus aloud cried Hiawatha
In the solitary forest,
By the rushing Taquamenaw,
When the birds were singing gayly,
In the Moon of Leaves were singing,
And the sun, from sleep awaking,
Started up and said, "Behold me!
Gheezis, the great Sun, behold me!"
And the tree with all its branches
Rustled in the breeze of morning,
Saying, with a sigh of patience,
"Take my cloak, O Hiawatha!"
With his knife the tree he girdled;
Just beneath its lowest branches,
Just above the roots, he cut it,
Till the sap came oozing outward;
Down the trunk, from top to bottom,
Sheer he cleft the bark asunder,
With a wooden wedge he raised it,
Stripped it from the trunk unbroken.
"Give me of your boughs, O Cedar!
Of your strong and pliant branches,
My canoe to make more steady,
Make more strong and firm beneath me!"
Through the summit of the Cedar
Went a sound, a cry of horror,
Went a murmur of resistance;
But it whispered, bending downward,
'Take my boughs, O Hiawatha!"
Down he hewed the boughs of cedar,
Shaped them straightway to a frame-work,
Like two bows he formed and shaped them,
Like two bended bows together.
"Give me of your roots, O Tamarack!
Of your fibrous roots, O Larch-tree!
My canoe to bind together,

[...] Read more

poem by Henry Wadsworth Longfellow
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The Song Of Hiawatha VII: Hiawatha's Sailing

'Give me of your bark, O Birch-tree!
Of your yellow bark, O Birch-tree!
Growing by the rushing river,
Tall and stately in the valley!
I a light canoe will build me,
Build a swift Cheemaun for sailing,
That shall float on the river,
Like a yellow leaf in Autumn,
Like a yellow water-lily!
'Lay aside your cloak, O Birch-tree!
Lay aside your white-skin wrapper,
For the Summer-time is coming,
And the sun is warm in heaven,
And you need no white-skin wrapper!'
Thus aloud cried Hiawatha
In the solitary forest,
By the rushing Taquamenaw,
When the birds were singing gayly,
In the Moon of Leaves were singing,
And the sun, from sleep awaking,
Started up and said, 'Behold me!
Gheezis, the great Sun, behold me!'
And the tree with all its branches
Rustled in the breeze of morning,
Saying, with a sigh of patience,
'Take my cloak, O Hiawatha!'
With his knife the tree he girdled;
Just beneath its lowest branches,
Just above the roots, he cut it,
Till the sap came oozing outward;
Down the trunk, from top to bottom,
Sheer he cleft the bark asunder,
With a wooden wedge he raised it,
Stripped it from the trunk unbroken.
'Give me of your boughs, O Cedar!
Of your strong and pliant branches,
My canoe to make more steady,
Make more strong and firm beneath me!'
Through the summit of the Cedar
Went a sound, a cry of horror,
Went a murmur of resistance;
But it whispered, bending downward,
'Take my boughs, O Hiawatha!'
Down he hewed the boughs of cedar,
Shaped them straightway to a frame-work,
Like two bows he formed and shaped them,
Like two bended bows together.
'Give me of your roots, O Tamarack!
Of your fibrous roots, O Larch-tree!
My canoe to bind together,

[...] Read more

poem by Henry Wadsworth Longfellow
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Love And Be Loved

The Princess was given a gift;
she would love and be loved
her whole life long, when the
evil fairy came with her curse
to the christening, saying the
Princess would be turned out
of her kingdom; she could not
take away the gift of love

Though the curse was fulfilled,
the Princess lost her kingdom,
love went with her in the form
of a Prince turned into a Hedge-
hog who loved the Princess
more than life; the Princess
grew to love the Hedgehog
also and her kiss revealed

Her love to him, turned him back
into a Prince; all the evil fairy had
done was to make sure that the
Princess had an adventurous life,
married her true love who had laid
down his life to save hers when he
became a Hedgehog to serve…

E Nesbit - The Princess and the Hedgehog -
Abelard-Schumann 1974

poem by Margaret Alice
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The Aeneid of Virgil: Book 11

SCARCE had the rosy Morning rais’d her head
Above the waves, and left her wat’ry bed;
The pious chief, whom double cares attend
For his unburied soldiers and his friend,
Yet first to Heav’n perform’d a victor’s vows: 5
He bar’d an ancient oak of all her boughs;
Then on a rising ground the trunk he plac’d,
Which with the spoils of his dead foe he grac’d.
The coat of arms by proud Mezentius worn,
Now on a naked snag in triumph borne, 10
Was hung on high, and glitter’d from afar,
A trophy sacred to the God of War.
Above his arms, fix’d on the leafless wood,
Appear’d his plumy crest, besmear’d with blood:
His brazen buckler on the left was seen; 15
Truncheons of shiver’d lances hung between;
And on the right was placed his corslet, bor’d;
And to the neck was tied his unavailing sword.
A crowd of chiefs inclose the godlike man,
Who thus, conspicuous in the midst, began: 20
“Our toils, my friends, are crown’d with sure success;
The greater part perform’d, achieve the less.
Now follow cheerful to the trembling town;
Press but an entrance, and presume it won.
Fear is no more, for fierce Mezentius lies, 25
As the first fruits of war, a sacrifice.
Turnus shall fall extended on the plain,
And, in this omen, is already slain.
Prepar’d in arms, pursue your happy chance;
That none unwarn’d may plead his ignorance, 30
And I, at Heav’n’s appointed hour, may find
Your warlike ensigns waving in the wind.
Meantime the rites and fun’ral pomps prepare,
Due to your dead companions of the war:
The last respect the living can bestow, 35
To shield their shadows from contempt below.
That conquer’d earth be theirs, for which they fought,
And which for us with their own blood they bought;
But first the corpse of our unhappy friend
To the sad city of Evander send, 40
Who, not inglorious, in his age’s bloom,
Was hurried hence by too severe a doom.”
Thus, weeping while he spoke, he took his way,
Where, new in death, lamented Pallas lay.
Acoetes watch’d the corpse; whose youth deserv’d 45
The father’s trust; and now the son he serv’d
With equal faith, but less auspicious care.
Th’ attendants of the slain his sorrow share.
A troop of Trojans mix’d with these appear,
And mourning matrons with dishevel’d hair. 50

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poem by Publius Vergilius Maro
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The Legend Of St. Sophia Of Kioff

I.

[The Poet describes the city and spelling of Kiow, Kioff, or Kiova.]

A thousand years ago, or more,
A city filled with burghers stout,
And girt with ramparts round about,
Stood on the rocky Dnieper shore.
In armor bright, by day and night,
The sentries they paced to and fro.
Well guarded and walled was this town, and called
By different names, I'd have you to know;
For if you looks in the g'ography books,
In those dictionaries the name it varies,
And they write it off Kieff or Kioff, Kiova or Kiow.

II.

[Its buildings, public works, and ordinances, religious and civil.]

Thus guarded without by wall and redoubt,
Kiova within was a place of renown,
With more advantages than in those dark ages
Were commonly known to belong to a town.
There were places and squares, and each year four fairs,
And regular aldermen and regular lord-mayors;
And streets, and alleys, and a bishop's palace;
And a church with clocks for the orthodox—
With clocks and with spires, as religion desires;
And beadles to whip the bad little boys
Over their poor little corduroys,
In service-time, when they DIDN'T make a noise;
And a chapter and dean, and a cathedral-green
With ancient trees, underneath whose shades
Wandered nice young nursery-maids.

[The poet shows how a certain priest dwelt at Kioff, a godly
clergyman, and one that preached rare good sermons.]

Ding-dong, ding-dong, ding-ding-a-ring-ding,
The bells they made a merry merry ring,
From the tall tall steeple; and all the people
(Except the Jews) came and filled the pews—
Poles, Russians and Germans,
To hear the sermons
Which HYACINTH preached godly to those Germans and Poles,
For the safety of their souls.

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poem by William Makepeace Thackeray
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Take A Look

I don't know what you're after
Wannna know all the details of my disaster
Like an accident on the side of the road
When you're driving past slow but there's nothing to see here
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
I'm some kind of freak now and
You'll never see me the same
What's all the fuss about?
Are you sure you wanna find out?
Cause once you know the truth
You might wish you'd walked away
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
What if I'm not able
To put my cards on the table?
And would it liberate you
If you knew what I knew?
It's been over a year now and
I never saw him again
The facts and the fiction
Collide as the bodies untangle
And the traffic moves on like it did
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look
Wanna take a look, take a look

song performed by Liz Phair
Added by Lucian Velea
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Look Who's Dancing

Look who's dancing
Look who's dancing
Look who's dancing now
Look who's dancing
oh look who's dancing
Look who's dancing now
Well, first the dance floor
was like a forbidden land
where people would never dare to go
but now everyone's doing it
I said it's a dance galore
Look who's dancing
Look who's dancing
Look who's dancing now
Look who's dancing
oh look who's dancing
Look who's dancing now
And some are dancing on their feet
some are jumping off the floor
and look at old Granny "B"
she got the, she caught the, she knows the groove for sure
Look who's dancing
Look who's dancing
Look who's dancing now, right around
Look who's dancing
who is dancing
Look who's dancing now, get on the floor
(groove section)
Look who's dancing
Look who's dancing
Look who's dancing now, around the world
Look who's dancing
oh look who's dancing
Look who's dancing now
And some are dancing on their feet
some are jumping off the floor
and look at old Tauter him
he got the, he got the, he got the, he got the beat for sure
Look who's dancing
Look who's dancing
Look who's dancing now
Look who's dancing
check the dancing
Look who's dancing now, get on the floor
(groove section)
Do the ska, the rock steady, the ridim and blues
and if you catch them, then you do the della move
it nuh mek nuh sense to sit down, when you know you can goove
any type of danve you do, you neither win or lose
And if your choice is reggae, you don't need nuh dancing shoes

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song performed by Ziggy Marley
Added by Lucian Velea
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Canto the Second

I
Oh ye! who teach the ingenuous youth of nations,
Holland, France, England, Germany, or Spain,
I pray ye flog them upon all occasions,
It mends their morals, never mind the pain:
The best of mothers and of educations
In Juan's case were but employ'd in vain,
Since, in a way that's rather of the oddest, he
Became divested of his native modesty.

II
Had he but been placed at a public school,
In the third form, or even in the fourth,
His daily task had kept his fancy cool,
At least, had he been nurtured in the north;
Spain may prove an exception to the rule,
But then exceptions always prove its worth -—
A lad of sixteen causing a divorce
Puzzled his tutors very much, of course.

III
I can't say that it puzzles me at all,
If all things be consider'd: first, there was
His lady-mother, mathematical,
A—never mind; his tutor, an old ass;
A pretty woman (that's quite natural,
Or else the thing had hardly come to pass);
A husband rather old, not much in unity
With his young wife—a time, and opportunity.

IV
Well—well, the world must turn upon its axis,
And all mankind turn with it, heads or tails,
And live and die, make love and pay our taxes,
And as the veering wind shifts, shift our sails;
The king commands us, and the doctor quacks us,
The priest instructs, and so our life exhales,
A little breath, love, wine, ambition, fame,
Fighting, devotion, dust,—perhaps a name.

V
I said that Juan had been sent to Cadiz -—
A pretty town, I recollect it well -—
'T is there the mart of the colonial trade is
(Or was, before Peru learn'd to rebel),
And such sweet girls—I mean, such graceful ladies,
Their very walk would make your bosom swell;
I can't describe it, though so much it strike,
Nor liken it—I never saw the like:

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poem by Byron from Don Juan (1824)
Added by Veronica Serbanoiu
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As I Sat Alone By Blue Ontario's Shores

AS I sat alone, by blue Ontario's shore,
As I mused of these mighty days, and of peace return'd, and the dead
that return no more,
A Phantom, gigantic, superb, with stern visage, accosted me;
Chant me the poem, it said, that comes from the soul of America--
chant me the carol of victory;
And strike up the marches of Libertad--marches more powerful yet;
And sing me before you go, the song of the throes of Democracy.

(Democracy--the destin'd conqueror--yet treacherous lip-smiles
everywhere,
And Death and infidelity at every step.)

A Nation announcing itself,
I myself make the only growth by which I can be appreciated, 10
I reject none, accept all, then reproduce all in my own forms.

A breed whose proof is in time and deeds;
What we are, we are--nativity is answer enough to objections;
We wield ourselves as a weapon is wielded,
We are powerful and tremendous in ourselves,
We are executive in ourselves--We are sufficient in the variety of
ourselves,
We are the most beautiful to ourselves, and in ourselves;
We stand self-pois'd in the middle, branching thence over the world;
From Missouri, Nebraska, or Kansas, laughing attacks to scorn.

Nothing is sinful to us outside of ourselves, 20
Whatever appears, whatever does not appear, we are beautiful or
sinful in ourselves only.

(O mother! O sisters dear!
If we are lost, no victor else has destroy'd us;
It is by ourselves we go down to eternal night.)

Have you thought there could be but a single Supreme?
There can be any number of Supremes--One does not countervail
another, any more than one eyesight countervails another, or
one life countervails another.

All is eligible to all,
All is for individuals--All is for you,
No condition is prohibited--not God's, or any.

All comes by the body--only health puts you rapport with the
universe. 30

Produce great persons, the rest follows.

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poem by Walt Whitman
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Ch 01 Manner Of Kings Story 04

A band of Arab brigands having taken up their position on the top of
a mountain and closed the passage of caravans, the inhabitants of
the country were distressed by their stratagems and the troops of
the sultan foiled because the robbers, having obtained an inaccessible
spot on the summit of the mountain, thus had a refuge which they
made their habitation. The chiefs of that region held a consultation
about getting rid of the calamity because it would be impossible to
offer resistance to the robbers if they were allowed to remain.

A tree which has just taken root
May be moved from the place by the strength of a man
But, if thou leavest it thus for a long time,
Thou canst not uproot it with a windlass.
The source of a fountain may be stopped with a bodkin
But, when it is full, it cannot be crossed on an elephant.

The conclusion was arrived at to send one man as a spy and to wait
for the opportunity till the brigands departed to attack some people
and leave the place empty. Then several experienced men, who had
fought in battles, were despatched to keep themselves in ambush in a
hollow of the mountain. In the evening the brigands returned from
their excursion with their booty, divested themselves of their arms,
put away their plunder and the first enemy who attacked them was
sleep, till about a watch of the night had elapsed:

The disk of the sun went into darkness.
Jonah went into the mouth of the fish.

The warriors leapt forth from the ambush, tied the hands of every
one of the robbers to his shoulders and brought them in the morning to
the court of the king, who ordered all of them to be slain. There
happened to be a youth among them, the fruit of whose vigour was
just ripening and the verdure on the rose-garden of whose cheek had
begun to sprout. One of the veziers, having kissed the foot of the
king's throne and placed the face of intercession upon the ground,
said: 'This boy has not yet eaten any fruit from the garden of life
and has not yet enjoyed the pleasures of youth. I hope your majesty
will generously and kindly confer an obligation upon your slave by
sparing his life.' The king, being displeased with this request,
answered:

'He whose foundation is bad will not take instruction from the good,
To educate unworthy persons is like throwing nuts on a cupola.

'It is preferable to extirpate the race and offspring of these
people and better to dig up their roots and foundations, because it is
not the part of wise men to extinguish fire and to leave burning coals
or to kill a viper and leave its young ones.

If a cloud should rain the water of life

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poem by Sa di
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