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Errors using inadequate data are much less than those using no data at all.

quote by Charles Babbage
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Inadequate

Inadequate.
It means not enough.
Like water in a glass half full
it is insufficient.
Some necessary bit is absent.
Inadequate is deficient.
It is vitamin C
in the diet of someone suffering from scurvy.
Inadequate is precisely what you feel
when you work yourself tired
for something your heart so desired
and in the end disappoint yourself still.
Inadequate is when you lack the will
to even try because somewhere inside
you just know you will fail.
Inadequate is someone when rejected.
Something inadequate is something defective.
Inadequate can mean not deserving company
almost like you're invisible maybe,
too unimportant to like or hate.
This word 'inadequate'
resounds in my head of late.

poem by Shaqueena Celestin
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The Convocation: A Poem

When Vertue's Standard Ecclesiasticks bear,
Their sacred Robe the noblest Minds revere.
All to its Guidance do their Thoughts submit,
But such who triumph in licentious Wit;
And nauseous Mirth as high Desert esteem,
When rais'd by Scorn upon Religion's Theme
As Kings by Right Divine o'er Nations sway,
As the most worthy, their high Pow'rs obey;
Homage by all is to the Priesthood born,
And none but Fools their Heav'nly Pastors scorn.

Yet censure not the Muse's Freedom here:
If urg'd by Errors, she must seem severe!
Tho' keen her Satyr, she no Envy bears;
Tho' Priests she lashes, she their Function spares.
Nor for ill Members such the Clergy calls,
But on their Shame, and not their Glory, falls.

Of all the Plagues with which the World is curst,
Time has still prov'd that Priestcraft is the worst.
By some, what Notions thro' the World are spread?
On Falshoods grounded, and from Int'rest bred;
Errour has still the giddy World perplext,
Whilst Scripture gilds it with some sacred Text.
This wild Opinions Strife and Faction brings,
The Bane of Nations, the Misrule of Kings.
Priests oft profane what they from Heav'n derive;
Some live by Legends, some by Murders thrive,
Some sell their Gods, and Altar-Rites deface,
With Doctrines some the Brain-sick People craze.

The Pagan prey on slaughter'd Wretches Fates,
The Romish fatten on the best Estates,
The British stain what Heav'n has right confest,
And Sectaries the Scriptures falsly wrest.

Amongst the Tribe, how few are, as they ought,
Clear in their Souls, instructive in their Thought!
The Good, like Prophets, shew their Precepts pure;
The Ill with Craft the Heav'nly Light obscure;
False to their Trust, they lead their Flocks astray,
And with their Errors cloud the sacred Way.

Tho' artless Numbers may my Verses throng,
Yet now Religion's Cause inspires my Song:

[...] Read more

poem by Richard Savage
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Errors

there will be always errors
my errors
not yours, even your errors
shall be mine
for there will always be errors
that is too normal
for our lifetime
too short to be erroneous
but always real
too real to be touched
too exciting
to be always noticed
and too numb to be affected
by their
hypocrisies

you too? oh my, why?
don't you like to be the most normal
bird with only two wings
to fly?
how can you use a third wing?
to see with the third eye
aren't you funny to see
on this third
excess?

come, let us feast on these errors
drink these glasses of errors
be filled and vomit with errors
defecate these errors
and be empty again
after having learned so much
to become the
newest genius in this town

of errors.

poem by Ric S. Bastasa
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Nuclear Is Safe? No They Lied To You

A list of non classified nuclear disasters
chalk one up for Chalk River Canada
rating 5 a “reactor shutoff rod failure,

combined with several operator errors,
led to a major power excursion of more
than double the reactor's rated output
at AECL's NRX reactor” then a big deal.1952

Entrant two Windscale Pile United Kingdom
rating 5 a “Release of radioactive material to
the environment following a fire in a reactor
core.” Toast a good year for nuclear disasters.1957

graphite core of a British nuclear “[weapons
programme] reactor at Windscale, Cumberland
(now Sellafield, Cumbria) caught fire, releasing
substantial amounts of radioactive contamination
into the surrounding area.” Radioactive fire.

A warm welcome to entrant three. Kyshtym
Russia rating 6 a “Significant release of
radioactive material to the environment
from explosion of a high activity waste tank.” 1957

Please all welcome contestant one back
Chalk River Canada (rating?) “Due to
inadequate cooling a damaged uranium
fuel rod caught fire and was torn in two.” 1958

Champagne pops cheer another good year
Vinč a Yugoslavia (rating?) “During
a subcritical counting experiment a power
buildup went undetected - six scientists
received high doses.” What detailed detail? 1958

Applause please for our first American entry
Santa Susana Field Laboratory US (rating?)
“Partial core meltdown.” Sounds serious.
Tick one deep operations public cover up.1959

Time to take a nice country waltz in a US county
Westinghouse Waltz Mill Westmoreland County
(rating?) a core melt accident in a test reactor? 1960

Looks like American is going for a hat trick
Charlestown US (rating?) “Error by a worker
at a United Nuclear Corporation fuel facility
led to an accidental criticality”. Human error? 1964

[...] Read more

poem by Terence George Craddock
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The Printer's Error

Fellow compositors
and pressworkers!

I, Chief Printer
Frank Steinman,
having worked fifty-
seven years at my trade,
and served five years
as president
of the Holliston
Printer's Council,
being of sound mind
though near death,
leave this testimonial
concerning the nature
of printers' errors.

First: I hold that all books
and all printed
matter have
errors, obvious or no,
and that these are their
most significant moments,
not to be tampered with
by the vanity and folly
of ignorant, academic
textual editors.
Second: I hold that there are
three types of errors, in ascending
order of importance:
One: chance errors
of the printer's trembling hand
not to be corrected incautiously
by foolish professors
and other such rabble
because trembling is part
of divine creation itself.

Two: silent, cool sabotage
by the printer,
the manual laborer
whose protests
have at times taken this
historical form,
covert interferences
not to be corrected
censoriously by the hand
of the second and far
more ignorant saboteur,
the textual editor.

[...] Read more

poem by Aaron Fogel
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

poem by Sir Francis Bacon
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The Child Of The Islands - Winter

I.

ERE the Night cometh! On how many graves
Rests, at this hour, their first cold winter's snow!
Wild o'er the earth the sleety tempest raves;
Silent, our Lost Ones slumber on below;
Never to share again the genial glow
Of Christmas gladness round the circled hearth;
Never returning festivals to know,
Or holidays that mark some loved one's birth,
Or children's joyous songs, and loud delighted mirth.
II.

The frozen tombs are sheeted with one pall,--
One shroud for every churchyard, crisp and bright,--
One foldless mantle, softly covering all
With its unwrinkled width of spotless white.
There, through the grey dim day and starlit night,
It rests, on rich and poor, and young and old,--
Veiling dear eyes,--whose warm homne-cheering light
Our pining hearts can never more behold,--
With an unlifting veil,--that falleth blank and cold.
III.

The Spring shall melt that snow,--but kindly eyes
Return not with the Sun's returning powers,--
Nor to the clay-cold cheek, that buried lies,
The living blooms that flush perennial flowers,--
Nor, with the song-birds, vocal in the bowers,
The sweet familiar tones! In silence drear
We pass our days,--and oft in midnight hours
Call madly on their names who cannot hear,--
Names graven on the tombs of the departed year!
IV.

There lies the tender Mother, in whose heart
So many claimed an interest and a share!
Humbly and piously she did her part
In every task of love and household care:
And mournfully, with sad abstracted air,
The Father-Widower, on his Christmas Eve,
Strokes down his youngest child's long silken hair,
And, as the gathering sobs his bosom heave,
Goes from that orphaned group, unseen to weep and grieve.
V.

Feeling his loneliness the more this day
Because SHE kept it with such gentle joy,
Scarce can he brook to see his children play,
Remembering how her love it did employ

[...] Read more

poem by Caroline Elizabeth Sarah Norton
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The Hind And The Panther, A Poem In Three Parts : Part II.

“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,

[...] Read more

poem by John Dryden
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Once again we have misleading climate change pronouncements being based on data errors, data errors detected by non-UN, non-IPCC, non-peer-reviewed external observers. This is exactly what happens when you base your arguments on 'consensus science' and not scientific fact.

quote by Doug L. Hoffman
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Data Da Groove

Cyberspace has got to be anarchy
A pirate concept
In and out and over me
Create a sequence file
On mapdisk from - gotta call me
ABBDSO1
Megauser high extension enter edit go AD DA
Stop stop roger over and go
Syntaxerror crashed on badblock
Is it real, is it nothing?
Is it
Data overflow
There's no river too deep
No Mountain too high
Any kind of vision in the air
Kein backspace mehr
Low-tech revolution
Formt sich dann
Zum Frontprogramm
The MEGA the SCORE
Desto MONO de CHROME
ATMO de FORCE
Is the Atmo at home
It's got to be the higher the goal
Desto schwerer Beruf - SAY!
The deeper the Soul desto
DATA DE GROOVE
Ich mein: Ich - Mich - Du - Dich - Ich - Mein
Du Dein so allein, so allein zu sein
Und so weiter
Hin zu wem zu fllst Du ab und zu
Fllst Du, nur zu
Sind zuende zu ganz auf
Cyberspace is auto-ex-ex
Show memorysize of(sex)...
I guess you know what
Stop Stop roger over and go
Syntaxerror crashed on badblock
Is it real, is it nothing?
Is it
Data overflow
There's no river too deep
No Mountain too high
Any kind of vision in the air
Kein backspace mehr
Low-tech revolution
Formt sich dann
Zum Frontprogramm
The MEGA the SCORE
Desto MONO de CHROME

[...] Read more

song performed by Falco
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Religio Laici

(OR A LAYMAN'S FAITH)

Dim, as the borrow'd beams of moon and stars
To lonely, weary, wand'ring travellers,
Is reason to the soul; and as on high,
Those rolling fires discover but the sky
Not light us here; so reason's glimmering ray
Was lent not to assure our doubtful way,
But guide us upward to a better day.
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere
So pale grows reason at religion's sight:
So dies, and so dissolves in supernatural light.
Some few, whose lamp shone brighter, have been led
From cause to cause, to Nature's secret head;
And found that one first principle must be:
But what, or who, that Universal He;
Whether some soul incompassing this ball
Unmade, unmov'd; yet making, moving all;
Or various atoms' interfering dance
Leapt into form (the noble work of chance
Or this great all was from eternity;
Not even the Stagirite himself could see;
And Epicurus guess'd as well as he:
As blindly grop'd they for a future state;
As rashly judg'd of Providence and Fate:
But least of all could their endeavours find
What most concern'd the good of human kind.
For happiness was never to be found;
But vanish'd from 'em, like enchanted ground.
One thought content the good to be enjoy'd:
This, every little accident destroy'd:
The wiser madmen did for virtue toil:
A thorny, or at best a barren soil:
In pleasure some their glutton souls would steep;
But found their line too short, the well too deep;
And leaky vessels which no bliss could keep.
Thus anxious thoughts in endless circles roll,
Without a centre where to fix the soul:
In this wild maze their vain endeavours end:
How can the less the greater comprehend?
Or finite reason reach infinity?
For what could fathom God were more than He.

The Deist thinks he stands on firmer ground;
Cries [lang g]eur{-e}ka[lang e] the mighty secret's found:
God is that spring of good; supreme, and best;
We, made to serve, and in that service blest;
If so, some rules of worship must be given;
Distributed alike to all by Heaven:

[...] Read more

poem by John Dryden
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To Correct An Error

an error is an error
and errors exist for the main reason that
they are meant to be corrected

it takes the eyes of the loving person
to correct the errors
of his beloved

gently and
carefully away from the mob
and the crowd that love
the mockery
of errors corrected in the middle
of the public halls

inside a closed door
i hold your hand
caress your face
and your hair
and kiss you and then tell you

you taste like a rotten apple.

poem by Ric S. Bastasa
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An Essay on Criticism

Part I

INTRODUCTION. That it is as great a fault to judge ill as to write ill, and a more dangerous one to the public. That a true Taste is as rare to be found as a true Genius. That most men are born with some Taste, but spoiled by false education. The multitude of Critics, and causes of them. That we are to study our own Taste, and know the limits of it. Nature the best guide of judgment. Improved by Art and rules, which are but methodized Nature. Rules derived from the practice of the ancient poets. That therefore the ancients are necessary to be studied by a Critic, particularly Homer and Virgil. Of licenses, and the use of them by the ancients. Reverence due to the ancients, and praise of them.

'Tis hard to say if greater want of skill
Appear in writing or in judging ill;
But of the two less dangerous is th'offence
To tire our patience than mislead our sense:
Some few in that, but numbers err in this;
Ten censure wrong for one who writes amiss;
A fool might once himself alone expose;
Now one in verse makes many more in prose.

'Tis with our judgments as our watches, none
Go just alike, yet each believes his own.
In Poets as true Genius is but rare,
True Taste as seldom is the Critic's share;
Both must alike from Heav'n derive their light,
These born to judge, as well as those to write.
Let such teach others who themselves excel,
And censure freely who have written well;
Authors are partial to their wit, 'tis true,
But are not Critics to their judgment too?

Yet if we look more closely, we shall find
Most have the seeds of judgment in their mind:
Nature affords at least a glimm'ring light;
The lines, tho' touch'd but faintly, are drawn right:
But as the slightest sketch, if justly traced,
Is by ill col'ring but the more disgraced,
So by false learning is good sense defaced:
Some are bewilder'd in the maze of schools,
And some made coxcombs Nature meant but fools:
In search of wit these lose their common sense,
And then turn Critics in their own defence:
Each burns alike, who can or cannot write,
Or with a rival's or an eunuch's spite.
All fools have still an itching to deride,
And fain would be upon the laughing side.
If Mævius scribble in Apollo's spite,
There are who judge still worse than he can write.

Some have at first for Wits, then Poets pass'd;
Turn'd Critics next, and prov'd plain Fools at last.
Some neither can for Wits nor Critics pass,
As heavy mules are neither horse nor ass.
Those half-learn'd witlings, numerous in our isle,
As half-form'd insects on the banks of Nile;
Unfinish'd things, one knows not what to call,

[...] Read more

poem by Alexander Pope
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The Columbiad: Book IX

The Argument

Vision suspended. Night scene, as contemplated from the mount of vision. Columbus inquires the reason of the slow progress of science, and its frequent interruptions. Hesper answers, that all things in the physical as well as the moral and intellectual world are progressive in like manner. He traces their progress from the birth of the universe to the present state of the earth and its inhabitants; asserts the future advancement of society, till perpetual peace shall be established. Columbus proposes his doubts; alleges in support of them the successive rise and downfal of ancient nations; and infers future and periodical convulsions. Hesper, in answer, exhibits the great distinction between the ancient and modern state of the arts and of society. Crusades. Commerce. Hanseatic League. Copernicus. Kepler. Newton, Galileo. Herschel. Descartes. Bacon. Printing Press. Magnetic Needle. Geographical discoveries. Federal system in America. A similar system to be extended over the whole earth. Columbus desires a view of this.

But now had Hesper from the Hero's sight
Veil'd the vast world with sudden shades of night.
Earth, sea and heaven, where'er he turns his eye,
Arch out immense, like one surrounding sky
Lamp'd with reverberant fires. The starry train
Paint their fresh forms beneath the placid main;
Fair Cynthia here her face reflected laves,
Bright Venus gilds again her natal waves,
The Bear redoubling foams with fiery joles,
And two dire dragons twine two arctic poles.
Lights o'er the land, from cities lost in shade,
New constellations, new galaxies spread,
And each high pharos double flames provides,
One from its fires, one fainter from the tides.

Centred sublime in this bivaulted sphere,
On all sides void, unbounded, calm and clear,
Soft o'er the Pair a lambent lustre plays,
Their seat still cheering with concentred rays;
To converse grave the soothing shades invite.
And on his Guide Columbus fixt his sight:
Kind messenger of heaven, he thus began,
Why this progressive laboring search of man?
If men by slow degrees have power to reach
These opening truths that long dim ages teach,
If, school'd in woes and tortured on to thought,
Passion absorbing what experience taught,
Still thro the devious painful paths they wind,
And to sound wisdom lead at last the mind,
Why did not bounteous nature, at their birth,
Give all their science to these sons of earth,
Pour on their reasoning powers pellucid day,
Their arts, their interests clear as light display?
That error, madness and sectarian strife
Might find no place to havock human life.

To whom the guardian Power: To thee is given
To hold high converse and inquire of heaven,
To mark untraversed ages, and to trace
Whate'er improves and what impedes thy race.
Know then, progressive are the paths we go
In worlds above thee, as in thine below
Nature herself (whose grasp of time and place
Deals out duration and impalms all space)

[...] Read more

poem by Joel Barlow
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Intended With Love

I've made so many errors and typos in my work,
To leave uncorrected.
They've become looked upon,
As clarifying those suspicious about this...
That I am not perfect.

And...
If I should correct those errors and typos,
The attention intended to give the message...
A comprehensive clarity,
Gives one then an opportunity...
To see something more between the lines,
Not there as had been intended.

This writing business,
Becomes more theraputic than one can believe.
Self analysis AND with feedback?

It just seems convenient to leave typos where they are,
And errors in language useage alone.
I find this procedure more effective.
It gives the reader a chance to bestow empathy.
Believing what is observed is unintended.

However...
The writer knows typos like fingers and toes.
If there are many as it is to be noticed.
And,
It is...
Intended,
With love.

poem by Lawrence S. Pertillar
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I Do Not Correct Mistakes … I Play

it so happens that
i post a poem with some errors
not of feeling but of
grammatical lapses and she is afraid

that people may begin to belittle me for such
unforgivable simplicities of
mistakes unaccounted

but i tell her even beforehand that i am
always unapologetic
even unkind
or indifferent

i am a person who does not go back
to review
and correct errors

i laugh at them knowing that they have deceived
me into such a corruption

somehow life is like that
we rush to get out of a door only
to find the wrong key in our hand
and we are having a hard time
opening that
which we closed
and we cannot enter anymore
except when when we break the door &
open it forcefully
with a hammer

the noise is painful
having to break in
your own room with locks forced open

like an invasion of your own
body destroying it
breaking your heart or
bones
tearing your skins apart
or slicing some flesh
because you made a mistake

i like lapses,
errors are not supposed to be
minded at

life is like that
no crying for what is there already

[...] Read more

poem by Ric S. Bastasa
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The Light of the Sun

THE light of the sun, the moon,
and the stars shines bright:
The melody of love swells forth,
and the rhythm of love's detachment beats the time.

Day and night, the chorus of music fills the heavens;
and Kabîr says 'My Beloved One gleams like the lightning flash in the sky.'

Do you know how the moments perform their adoration?
Waving its row of lamps,
the universe sings in worship day and night,
There are the hidden banner and the secret canopy:
There the sound of the unseen bells is heard.

Kabîr says: 'There adoration never ceases;
there the Lord of the Universe sitteth on His throne.'

The whole world does its works and commits its errors:
but few are the lovers who know the Beloved.

The devout seeker is he who mingles in his heart
the double currents of love and detachment,
like the mingling of the streams of Ganges and Jumna;
In his heart the sacred water flows day and night;
and thus the round of births and deaths is brought to an end.

Behold what wonderful rest is in the Supreme Spirit!
and he enjoys it, who makes himself meet for it.

Held by the cords of love,
the swing of the Ocean of Joy sways to and fro;
and a mighty sound breaks forth in song.

See what a lotus blooms there without water!
and Kabîr says 'My heart's bee drinks its nectar.'

What a wonderful lotus it is,
that blooms at the heart of the spinning wheel of the universe!
Only a few pure souls know of its true delight.
Music is all around it,
and there the heart partakes of the joy of the Infinite Sea.

Kabîr says: 'Dive thou into that Ocean of sweetness:
thus let all errors of life and of death flee away.'

Behold how the thirst of the five senses is quenched there!
and the three forms of misery are no more!

Kabîr says: 'It is the sport of the Unattainable One:
look within, and behold how the moon-beams

[...] Read more

poem by Kabir
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Power-dom-cauchy3-again

Power-dom…
Deals are open with fail when safe.
Open and shut across our cases.
Hear to say the shapes of apples.
Little forms to beat as apes.

Surety gods are vice on apples.
Virgin got the pillow apexes.
Power-dom is god to able each.
Power-dom is good in earths.

Powers might are never- never.
Loves to all are never ever.
Gods have Keogh when all are short.
Leader works are spicy hot.

Clear errors invited the errors.
Power-dom is doomed t heroes.
Errors invited are late to latch.
Loves invited are sooner arms.
---Cheung Shun Sang=Cauchy3---

poem by Cheung Shun Sang
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TCP works very hard to get the data delivered in order without errors and does retransmissions and recoveries and all that kind of stuff which is exactly what you want in a file transfer because so you don't want any errors in your file.

quote by Jon Postel
Added by Lucian Velea
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There's a lot of power in executing data - generating data and executing data.

quote by Ken Thompson
Added by Lucian Velea
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