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The product of the scientific imagination is a new vision of relations - like that of artistic imagination.

quote by Edmund Wilson
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Washed Away Under Work Loads

artists feel frustrated
when achieving not
when producing art not
not realizing images
in shifting vision mind

artists should
be producing art
no time for cooking
no time for cleaning
no time for hair cut

artists should not
not be able to keep up
with fermenting ideas
rain weather changes
haunting wake up calls

not creating art
is wasting artistic souls
is wasting artistic lives
in dry season droughts
withering artistic minds

work income human activities
life necessity farming for wages
dependent on salary climates
fifty sixty wage slave hours
is change devastating for artists

this drought no time for artistic activities
is crop failure starvation of artistic minds
leading to artistic suffering on massive scales
droughts are caused by lack of fertility rains
extended over long periods of wage slave times

slight brief rains slight artistic showers
is normality artistic not enough spring rains
to ground absorb artistic evaporated minds
artist is dehydrated lacking soul rejuvenations
plants animals need sustaining life waters

artists need self generated creativity waters
least art dies death of artistic dehydrations
art is main ingredient in artistic food chains
plants die from lack of water therefore animals
eating these plants will also die in drought cycles

artists true artists deprived of art wither drought dies
in mind soul lacking artistic flowering rejuvenations

[...] Read more

poem by Terence George Craddock
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Artistic

Artistic
It's artistic
Grace in your movement
Is artistic.

Artistic
It's artistic
Sweetness in your voice
Is artistic.

Artistic
It's artistic
Gleam in your eye
Is artistic.

I'm filled with inspiration
In my dormant artistic pursuit...

With brush in hand
I'll paint your every move

With hidden treasure of words
I'll weave poems of what you say

And I'll move as you command
By the gleam of your eye.

poem by Tirupathi Chandrupatla
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Connection Requital

SOMETHING THERE FROM DOWN THERE JOY SAD BLUES
IS TALKING TO US FELLA BLOWING BOWS
YOU COULD LISTEN TO IT YOU WOULD LISTEN TO HIT
GENERATIONS OF SAND MOVIN BY THE WINDS
THE POWER EARTH RATTLINGS
THE POWER MOVING MY VOICE OUR CHOICE
THE POWER OF YOU MY PEOPLE RELATE LINGERING
THAT’S THE HOME MURRI PEOPLE TALK ABOUT
ALL YOU RELATIONS NORTH ARE EVERYTHING
ALL YOU RELATIONS EAST ARE EVERYTHING
ALL YOU RELATIONS WEST ARE THINGS RING
ALL YOU RELATIONS SOUTH ARE THINGS RING
THAT’S OUR WAYS SINGING EARTH REST
THAT HAVE WAYS SUNG TEEMED WITH LIFE
OLD WAY SWIFT AWAY
GOOD TAMED YOUNG WAY
WASTE AWAY BAD SECRET
SOMETHING THERE FROM DOWN THERE JOY SAD BLUES
IS TALKIN TO US FELLA BLOWING
THE POWER OF YOU MY PEOPLE MOVE YOU
WE HAVE UNDO HATRED PLEDGED TO EDGED
WE HALF NOT EARTH A DOOMSDAY LEAD
YOUR SOUL IS PART TURMOIL COILED DAT LAND
ALL YOU EASTERN LAND ARE MY RELATIONS
YOUR HEART IS PART TRADED ROUGH DAT LAND
ALL YOU WESTERN LAND ARE MY RELATIONS
ALL YOU SACRED SOUTHERN ARE MY RELATIONS
GENERATIONS OF SANDS MOVING BY THE WINDS
ALL YOU ARE MY RELATIONS MIXED ELOQUENTLY
AS LIFE GOES ON

poem by Lionel Fogarty
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The Holy Grail

From noiseful arms, and acts of prowess done
In tournament or tilt, Sir Percivale,
Whom Arthur and his knighthood called The Pure,
Had passed into the silent life of prayer,
Praise, fast, and alms; and leaving for the cowl
The helmet in an abbey far away
From Camelot, there, and not long after, died.

And one, a fellow-monk among the rest,
Ambrosius, loved him much beyond the rest,
And honoured him, and wrought into his heart
A way by love that wakened love within,
To answer that which came: and as they sat
Beneath a world-old yew-tree, darkening half
The cloisters, on a gustful April morn
That puffed the swaying branches into smoke
Above them, ere the summer when he died
The monk Ambrosius questioned Percivale:

`O brother, I have seen this yew-tree smoke,
Spring after spring, for half a hundred years:
For never have I known the world without,
Nor ever strayed beyond the pale: but thee,
When first thou camest--such a courtesy
Spake through the limbs and in the voice--I knew
For one of those who eat in Arthur's hall;
For good ye are and bad, and like to coins,
Some true, some light, but every one of you
Stamped with the image of the King; and now
Tell me, what drove thee from the Table Round,
My brother? was it earthly passion crost?'

`Nay,' said the knight; `for no such passion mine.
But the sweet vision of the Holy Grail
Drove me from all vainglories, rivalries,
And earthly heats that spring and sparkle out
Among us in the jousts, while women watch
Who wins, who falls; and waste the spiritual strength
Within us, better offered up to Heaven.'

To whom the monk: `The Holy Grail!--I trust
We are green in Heaven's eyes; but here too much
We moulder--as to things without I mean--
Yet one of your own knights, a guest of ours,
Told us of this in our refectory,
But spake with such a sadness and so low
We heard not half of what he said. What is it?
The phantom of a cup that comes and goes?'

`Nay, monk! what phantom?' answered Percivale.

[...] Read more

poem by Alfred Lord Tennyson
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Committing Suicide is a Fad

We have met the enemy, and they are us.
—Walt Kelley, Pogo
†

In major national newspapers
very soon, you will see my ad:
thanks to years of research
and cutting-edge technology
a wonderful product, I’ve made,

for committing suicide.
And I say
“Committing suicide is a fad.”
I’m Dr. Bulggard.

My idea’s going to shake the world.
Since many people seem to commit suicide
of one sort or another, I thought,
there must be a big demand out there.
So I commissioned a marketing survey
and the stats we got were astounding;
nothing fell within the gray.

And all companies in this business
had only but one thing in common:
ever-rising growth!
Cigarettes, junk food, or the like,
that makes them each multibillionaires.

I say my product compares,
at anytime is better than theirs!

I wonder in this rapid age of technology,
we do everything faster,
why then does suicide remain so neglected?
In the matter of efficiency and fastness,
it seems sheer carelessness!

Let’s examine the inefficient ways
of committing suicide we see at present.
People smoke,
and know they may get cancer.
They take drugs
and know they may end up worse than dead.
They eat junk food
and know they may have a heart attack.
They don’t walk or exercise
although they’re forty pounds overweight.
Just keep counting…

[...] Read more

poem by Amrit Rathi
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The Dream

'TWAS summer eve; the changeful beams still play'd
On the fir-bark and through the beechen shade;
Still with soft crimson glow'd each floating cloud;
Still the stream glitter'd where the willow bow'd;
Still the pale moon sate silent and alone,
Nor yet the stars had rallied round her throne;
Those diamond courtiers, who, while yet the West
Wears the red shield above his dying breast,
Dare not assume the loss they all desire,
Nor pay their homage to the fainter fire,
But wait in trembling till the Sun's fair light
Fading, shall leave them free to welcome Night!

So when some Chief, whose name through realms afar
Was still the watchword of succesful war,
Met by the fatal hour which waits for all,
Is, on the field he rallied, forced to fall,
The conquerors pause to watch his parting breath,
Awed by the terrors of that mighty death;
Nor dare the meed of victory to claim,
Nor lift the standard to a meaner name,
Till every spark of soul hath ebb'd away,
And leaves what was a hero, common clay.

Oh! Twilight! Spirit that dost render birth
To dim enchantments; melting Heaven with Earth,
Leaving on craggy hills and rumning streams
A softness like the atmosphere of dreams;
Thy hour to all is welcome! Faint and sweet
Thy light falls round the peasant's homeward feet,
Who, slow returning from his task of toil,
Sees the low sunset gild the cultured soil,
And, tho' such radliance round him brightly glows,
Marks the small spark his cottage window throws.
Still as his heart forestals his weary pace,
Fondly he dreams of each familiar face,
Recalls the treasures of his narrow life,
His rosy children, and his sunburnt wife,

To whom his coming is the chief event
Of simple days in cheerful labour spent.
The rich man's chariot hath gone whirling past,
And those poor cottagers have only cast
One careless glance on all that show of pride,
Then to their tasks turn'd quietly aside;
But him they wait for, him they welcome home,
Fond sentinels look forth to see him come;
The fagot sent for when the fire grew dim,
The frugal meal prepared, are all for him;
For him the watching of that sturdy boy,

[...] Read more

poem by Caroline Elizabeth Sarah Norton
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Fragrance of relations

Fragrance of relations
Money was always important in the past &
will remain important in the future.
The present revolves around it.
It plays a vital role in the society.
Some says the money is not less important then the god
But I think that human values are more valuable than the money.
Fragrance of relations could be obtained only by your style, behavior
& attitude and not by the money.
When money regulates the relations
It works like a poison.
Blood relations die when money enters between them.
Money becomes havoc when a son demands more & more money from his old parents with out knowing their will.
Money is the need of hour.
But relations become hazardous when its members
Became crazy for money.
Race for money never ends throughout the life.
When we got money, then we again crave for it.
Race for money goes & goes till the life ends.
We crush the happiness of the life for getting it.
We finish the fragrance of relations only for it.
If we die with money we will die without peace & satisfaction.

poem by Vijay Gupta
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Book the Second

Thou hearest the Nightingale begin the Song of Spring.
The Lark sitting upon his earthly bed, just as the morn
Apears, listens silent; then springing from the waving Corn-field loud
He leads the Choir of Day! trill, thrill, thrill, trill,
Mounting upon the wings of light into the great Expanse,
Reechoing against the lovely blue & shining heavenly Shell.
His little throat labours with inspiration; every feather
On throat & breast & wings vibrates with the effluence Divine.
All Nature listens silent to him, & the awful Sun
Stands still upon the Mountain looking on this little Bird
With eyes of soft humility & wonder, love & awe.
Then loud from their green covert all the Birds begin their Song:
The Thrush, the Linnet & the Goldfinch, Robin & the Wren
Awake the Sun from his sweet reverie upon the Mountain;
The Nightingale again assays his song, & thro’ the day
And thro’ the night warbles luxuriant, every Bird of Song
Attending his loud harmony with admiration & love.
This is a Vision of the lamentation of Beulah over Ololon.

Thou perceivest the Flowers put forth their precious Odours,
And none can tell how form so small a center comes such sweets,
Forgetting that within that Center Eternity expends
Its ever during doors that Og & Anak fiercely guard.
First, e’er the morning breaks, joy opens in the flowery bosoms,
Joy even to tears, which the
Sun rising dries; first the Wild Thyme
And Meadow-sweet, downy & soft, waving among the reeds,
Light springing on the air, lead the sweet Dance: they wake
The Honeysuckle sleeping on the Oak; the flaunting beauty
Revels along upon the wind; the White-thorn, lovely May,
Opens her many lovely eyes; listening the Rose still sleeps –
None dare to wake her; soon she bursts her crimson curtain’d bed
And comes forth in the majesty of beauty; every Flower,
The Pink, the Jessamine, the Wall-flower, the Carnation,
The Jonquil, the mild Lilly opes her heavens; every Tree
And Flower & Herb soon fill the air with an innumberable Dance,
Yet all in order sweet & lovely. Men are sick with Love.
Such is a Vision of the Lamentation of Beulah over Ololon.
And Milton oft sat upon the Couch of Death, & oft conversed
In vision & dream beatific with the Seven Angels of the Presence:
‘I have turned my back upon these Heavens builded on cruelty.
My Spectre still wandering thro’ them follows my Emanation;
He hunts her footsteps thro’ the snow & the wintry hail & rain.
The idiot Reasoner laughs at the Man of Imagination,
And from laughter proceeds o murder by undervaluing calumny.’
Then Hillel, who is Lucifer, replied over the Couch of Death,
And thus the Seven angels instructed him, & thus they converse:
‘We are not Individuals but States, Combinations of Individuals.
We were Angels of the Divine Presence, & were Druids in Annandale,
Compell’d to combine into Form by Satan, the Spectre of Albion,

[...] Read more

poem by William Blake from Milton (1810)
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Double Vision

Feeling down n dirty, feeling kinda mean
Ive been from one to another extreme
This time I had a good time, aint got time to wait
I wanna stick around till I cant see straight
Fill my eyes with that double vision, no disguise for that double vision
Ooh, when it gets through to me, its always new to me
My double vision gets the best of me
Never do more than I really need
My mind is racing, but my bodys in the lead
Tonights the night, Im gonna push it to the limit
I live all of my years in a single minute
Fill my eyes with that double vision, no disguise for that double vision
Ooh, when it gets through to me, its always new to me
My double vision always seems to get the best of me - the best of me, yeah
Ooh, double vision, I need my double vision
It takes me out of my head, takin me out of my head
I get my double vision, oh, seeing double double
Oh, I have double vision, yeah, Im getting double vision... (to fade)

song performed by Foreigner
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It Must Be Imagination

by Kenny Loggins & Tom Snow
When the feeling isn't right
They say you see it in a lovers eye
But I'm wide awake tonight
'N I'm looking for a reason why
It doesn't show
Still somehow I know
Tell me that it just ain't so
Say I made the whole thing up
It must be imagination
Why can't I forget it
God, you'd think I'd know better
It must be imagination
Gone completely out of my mind
It must be imagination
Tearin' me apart
'N breakin' my heart
You can say what is real
You can tell me if I'm in a dream
'Cause I know what I feel
But I don't know what to believe
Turn on the night light
Even if it takes us all night
I gotta be sure by daylight
If I've made this whole thing up
It must be imagination
Tell me if I'm right
'Cause it's changing my life
It must be imagination
Everybody knows
There ain't no way to fight it
It must be imagination
Breakin' my heart
'N tearing me apart
If I'm only dreamin'
Then I'm cryin' in my sleep
You should be shakin' me
Why ain't you wakin' me up?
It must be imagination
God I must be losin' my mind
It must be imagination
Does anybody know
Is there anyway to fight it?
It must be imagination
All in my mind, all in my mind
It must be imagination
If you wanna go, I just got to know
It must be imagination
Oooh tell me what's the problem
Why you wanna go on breakin' my heart?

[...] Read more

song performed by Kenny Loggins
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The Origin Of The Universe -ten Questions Answered

1.How did the UNIVERSE originate?

It was from the bang, bang and the bang,
It was through the big bang
And you know it for certain.

Yes, the universe originated through the Big Bang.

2.What was the Big Bang?

An explosion of a particle was it
And the particle was smaller than an atom.
It was first explosion for our cause.

Yes, it was a causeless act of explosion of a small particle that resulted in the evolution of an ever expanding universe. Before the Big Bang the universe was smaller than an atom! There was only a point of time then and not a place! The Big Bang theory is the prevailing cosmological model that describes the early development of the Universe.According to the Big Bang theory, the Universe was once in an extremely hot and dense state which expanded rapidly.

3.What followed the act of expansion of the universe?

Then began the expansion,
An expansion that is still going on
And then and thus began the life of our universe.

The rapid expansion caused the Universe to cool and resulted in its present continuously expanding state. According to the most recent measurements and observations, the Big Bang occurred approximately 13.75 billion years ago, which is thus considered the age of the Universe.

4.What happened in the next stage?

There came the phases of energy
And the wonder of electrons, protons and neutrons.
We learnt about from the sweet mouth of our teacher first.

After its initial expansion from a singularity, the Universe cooled sufficiently to allow energy to be converted into various subatomic particles, including protons, neutrons, and electrons.While protons and neutrons combined to form the first atomic nuclei only a few minutes after the Big Bang, it would take thousands of years for electrons to combine with them and create electrically neutral atoms.The first element produced was hydrogen, along with traces of helium and lithium. Giant clouds of these primordial elements would coalesce through gravity to form stars and galaxies, and the heavier elements would be synthesized either within stars orduring supernovae.

5.What is the scientific theory/relevance of the Big Bang?

Truth is that matters much to us
And the core ideas have to lead us.
Or else we might go back to life darker still.

The Big Bang is a well-tested scientific theory and is widely accepted within the scientific community. It offers a comprehensive explanation for a broad range of observed phenomena. Since its conception, abundant evidence has been uncovered in support of the model. The core ideas of the Big Bang—the expansion, the early hot state, the formation of helium, and the formation of galaxies—are derived from many observations that are independent from any cosmological model; these include the abundance of light elements, the cosmic microwave background, large scale structure, and the Hubble diagram for Type I - a supernovae.

6.What will be the phases of the expansion of the universe?

An ever expanding mystery it is
Closer it was then and now it will be farther and farther.
And once begun it can`t go back ever.

As the distance between galaxy clusters is increasing today, it can be inferred that everything was closer together in the past. This idea has been considered in detail back in time to extreme densities and temperatures, and large particle accelerators have been built to experiment in such conditions, resulting in further development of the model. On the other hand, these accelerators have limited capabilities to probe into such high energy regimes.

7.Does the Big Bang theory explain everything?

[...] Read more

poem by M.d Dinesh Nair
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Beautiful Vision

Beautiful vision
Stay with me all of the time
Beautiful vision
Stay ever on my mind with your beautiful...
Mystical rapture
I am in ecstasy
Beautiful vision
Dont ever separate me from your beautiful...
In the darkest night
You are shining bright
You are my guiding light
You show me wrong from right
Beautiful vision
Stay ever on my mind
Beautiful vision
Stay with me all of the time with your beautiful vision
In the darkest night
I said you are shining bright
You are my guiding light
Show me wrong from right
Beautiful vision
Stay with me all of the time
Beautiful vision
Stay ever on my mind with your beautiful vision
I can make it
I can make it
With your beautiful vision

song performed by Van Morrison
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Tales Of A Wayside Inn : The Theologian's Tale; The Legend Beautiful

'Hads't thou stayed, I must have fled!'
That is what the Vision said.

In his chamber all alone,
Kneeling on the floor of stone,
Prayed the Monk in deep contrition
For his sins of indecision,
Prayed for greater self-denial
In temptation and in trial;
It was noonday by the dial,
And the Monk was all alone.
Suddenly, as if it lightened,
An unwonted splendor brightened
All within him and without him
In that narrow cell of stone;
And he saw the Blessed Vision
Of our Lord, with light Elysian
Like a vesture wrapped about him,
Like a garment round him thrown.

Not as crucified and slain,
Not in agonies of pain,
Not with bleeding hands and feet,
Did the Monk his Master see;
But as in the village street,
In the house or harvest-field,
Halt and lame and blind he healed,
When he walked in Galilee.

In an attitude imploring,
Hands upon his bosom crossed,
Wondering, worshipping, adoring,
Knelt the Monk in rapture lost.
Lord, he thought, in heaven that reignest,
Who am I, that thus thou deignest
To reveal thyself to me?
Who am I, that from the centre
Of thy glory thou shouldst enter
This poor cell, my guest to be?

Then amid his exaltation,
Loud the convent bell appalling,
From its belfry calling, calling,
Rang through court and corridor
With persistent iteration
He had never heard before.
It was now the appointed hour
When alike in shine or shower,
Winter's cold or summer's heat,
To the convent portals came

[...] Read more

poem by Henry Wadsworth Longfellow
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Bogus Doses

Your rolling overexposed bogus doses aren't deep.
To keep them away from a 'vision'.
Your rolling overexposed bogus doses aren't deep.
To keep them away from a 'vision'.

Don't leave with a notion to soak,
Your bogus doses will get any info from me.
To keep me away from what's been 'visioned'.
Your rolling overexposed bogus doses aren't deep.
Not deep enough to cloud...
A 'vision'.

Your rolling overexposed bogus doses aren't deep,
To keep them away from the 'vision'.

Whatever that you do,
Has been done and 'thunked! '
With a doing of it in most eyes like a basketball dunked.
Swish, swoosh that's it.
And people who have seen this have a 'vision'.

You can't exchange the truth for a dollar.
Or change its appearance to ensure it fits.
Swish, swoosh that's it.
And people who have seen this have a 'vision'.
And people who have seen this have a 'vision'.

Swish, swoosh that's it.
Swish, swoosh that's it.
And people who have seen this have a 'vision'.
Take your bogus doses.
People who have seen this have a 'vision'.
And to witness focused.

Whatever that you do,
Has been done and 'thunked! '
With a doing of it in most eyes like a basketball dunked.
Swish, swoosh that's it.
Swish, swoosh that's it.
And people who have seen this have a 'vision'.
Now take your bogus doses.
Take your bogus doses.
Now take your bogus doses...
Away, away!

Now take your bogus doses.
Take your bogus doses.
Now take your bogus doses...
Away!

poem by Lawrence S. Pertillar
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Your Imagination

Lyrics & music: daryl hall
I remember when i used to be the jealous kind
I got over it, now you're taking over my old line
You're caring too much about what i say
You're wondering too much about what i do
And baby, your imagination
Imagination's got the best of you
I ain't doin' nothing that you could really say was wrong
Just one oversight and no that didn't last too long
Listen, you're caring too much about what i say
You're wondering too much about what i do
And baby, your imagination
Imagination's got the best of you
Don't know what you're looking for
What's this thing about "true blue"
You know i ain't no danger boy
You're the one i like to touch, touch you, you
When the mood is right, change the light and the moment's gone
Better turn around, 'cause the light doesn't last too long
You're caring too much about what i say
You're wondering too much about what i do
And baby, your imagination
Imagination's got the best of you
Imagination, your imagination
Imagination, use your imagination.

song performed by Hall & Oates
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Perform to become a monk and yogi

We perform our duties
Assigned to us
More often than not
Either with anxiety or expectation
Over the rewards or otherwise
Of the product
This ends up with
Either not meeting the requirements
Of the beneficiaries or customers
Or in presenting them with a product
That is beyond their expectations
Both ways
The beneficiary or customer
Accepts the product of our efforts
With a certain bit of reluctance

Krishna talks about a performer
Who performs for the sake of
Performing only
With no anxiety or expectation
On the rewards or otherwise
Of the performance

He says such a performer can also be called
A monk, who, in fact, renounced all
Result-oriented action
And he is also a yogi
Well focused and involved
In what is being performed

Krishna further adds such a person
Should not be categorized as the one
With no fire of desire
For innovation, improvement and
Envisioning and for developing
Systems that will prevent possible
Deviations from the product quality

Such a performer
Should also be not categorized as the one
With no sensitivity
And reacting sense to
Take corrective actions
With regard to process flow
In case a beneficiary or customer comes up
With a complaint on the product
For its non performance
And for its non-conforming to
Specifications desired by him or her

poem by Bashyam Narayanan
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Joseph's Gloss On God

When Joseph tells his brothers: “I
am not God, ” he perhaps implies
that unlike God he sometimes lies,
and unlike Him, is doomed to die.

The words that Joseph never said
are wrong, as we find out when burned;
God often lies, a lesson learned
from history, and God is dead.

Inspired by a review by Paul Buhle of R. Crumb’s The Whole Book of Genesis, in Forward, October 10,2009 (“In the Image of God: The Ambition of R. Crumb’s Graphic Genesis”:

To say this book is a remarkable volume or even a landmark volume in comic art is somewhat of an understatement. It doesn’t hurt that excerpts of the book appeared during the summer in the New Yorker and that the Hammer Museum in Los Angeles is opening an exhibit of the original drawings from which the book’s contents were adapted. “The Book of Genesis, ” Robert Crumb’s version, nevertheless stands on its own as one of this century’s most ambitious artistic adaptations of the West’s oldest continuously told story.
No comic artist has been more influential than Crumb. In terms of sales, his work is dwarfed by the superheroes and, in comic art prestige. Art Spiegelman, and a short list of others including Alison Bechdel and Marjane Sartrapi may have displaced Crumb. But Crumb’s influence abides and endures in his occasional LP/CD covers, in his volumes of collected work (16 volumes so far and counting) , his artistic prizes and a generation of artists who have incorporated his particular view of humanity.
Surprisingly, his best work in 20 years has actually been in the genre of adaptation, specifically an adaptation of Franz Kafka, dating to the mid 1990s. On that highly curious point, any consideration of this “Genesis, ” as a highly personal comic art, properly begins. Notoriously, Crumb is a gentile who fled from his deeply dysfunctional Delaware family to the Cleveland neighborhood of Harvey Pekar and the arms of the first of two Jewish wives. “Crumb, ” the 1994 film documentary, was in many ways about emotional pain (including a brother doomed to suicide) and his craving for a certain kind of woman, who, although possibly any female with a bemuscled backside, was in fact most likely to be Jewish. She, reality and image, was his consolation. The strips that he drew of Jewish-American life, nevertheless, reworked stereotypes, some funny (he visits Florida with his second wife, and holds a tiny grandfather on his knee) , and some, doubtless, insulting to many readers.
In the pages of “Introducing Kafka, ” Crumb became his fictional protagonist with such depth of insight into the logic of the doomed writer, as well as of Kafka’s famed works, that many readers were simply astonished, this reviewer among them. Kafka is the exemplar par excellence of a type of ambiguous, tortured mittel European Jewish personality as it hovered between faith and uncertainty, shortly before the Holocaust. Not Spiegelman, not Ben Katchor, nor Sharon Rudahl, nor others who drew historical or quasi-historical strips about Jewish history, had taken the characterization as far as Crumb. An earlier escape from Middle American culture had propelled Crumb toward his satirical protagonist Mister Natural, a Zen-like, robed quasi-prophet of the 1970s-80s. Three decades later, Crumb’s robed prophets are far from Zen.
Crumb’s “Genesis” is then perfectly serious and the author wants us to know it. As he says on the cover, “Nothing Left Out! ” Every “beget” from the King James Bible can be found here, along with plenty of scenes censored from previous graphic adaptations. And more prose, in the final “Commentary” segment of the book, than non-writer Crumb may have put on the page anywhere, aside from his published letters. More striking for anyone but the seasoned Crumb fan: unlike previous Biblical comic adaptations, including some published and drawn by Jews, Crumb’s characters actually look Jewish, the women even more than the men. The contrast to the classic work, EC Comics’ “Picture Stories from the Bible” (1945) in that respect is most illuminating. But more recent works like the best-selling “Manga Bible” (2000) are not much different (nor was the “The Wolverton Bible” by one of the strangest of comic artists Basil Wolverton) . Close readers will see Crumb’s wife Aline Kominsky, to whom the book is dedicated, again and again, in various guises; perhaps only Chagall drew his beloved wife so often and with such varied imagination.
Not only are the characters Jewish here, they are all ages and sizes. If, for instance, there are more drawings of Jewish elders in any single volume of comic art anywhere, I have never seen them. The women here are beautiful when young, heavily busted with large, muscular thighs. The men are strong, their beards full and noble. The deity has a really big beard and retains his notoriously bad temper, as well as his commanding presence, and absolute demand for loyalty. The animals of Genesis (in Noah’s ark and elsewhere) may be where Crumb is most similar to earlier comic art adaptations of Biblical texts, but they are drawn, like everything else, with such loving care that they are special and demand repeated viewing.
In those extensive notes at the end, Crumb comes as close as he is ever likely to revealing the sources and depth of his commitment to the text. He had been puzzling, no doubt under a wave of feminist criticism, about the gender struggle, until Torah scholar Savina Teubel’s “Sarah the Priestess” (1984) gave him new insight: a matriarchal background, female deities and actual female power, in a society turning toward patriarchy but retaining some elements of women’s prehistorical strength and centrality to the direction of early civilization. If anything is reinterpreted purposefully in “Genesis, ” it is in gender, and Crumb does so not by scoring points but by rearranging the visual subtext. Gender issues also help him reframe somewhat the class dimension of tribal society, which endures not through brute force but because of the strength of its women.
The commentary on his visual choices and his broader interpretations explores and explains his few intentional deviations, not only in the name of narrative clarity but artistic intent. Mainly, his notes drive home how he struggled to interpret the text in suitable graphic form, chapter by chapter, sometimes even character by character. There is no doubting the artist’s integrity or hard work, in no small part because he redrew again and again, trying to find historically accurate clothing and scenery. The Old Testament of cinematic Charlton Heston, so to speak, became the Genesis of lived and perceived experience, socially real and super-real. Clues are provided with translations of specific Hebrew names within the visual text, essentially metaphorical in meaning. These clues may be the closest to footnotes that Crumb has ever provided.
Comics scholar Jeet Heer, has noted in “Bookforum” that Crumb’s biblical characters, with the exception of the deity, have no internal lives: only the deity has depth and personality. As with the original text, much more is implied in Crumb’s visual text than can be stated, because scenes rush by so fast and because the artist forever works out, pen or brush in hand, a unique meaning that escapes easy interpretation. Even closer to the mark, Heer argues that above all, this is a book about bodies, the natural expression of an artist whose work has, possibly more than any other master of comic art, been concerned with body structure and expression.
And offending the deity? Crumb treads with a caution all the more remarkable for an artist, who, short decades ago, allowed himself the full run of his imagination, heedless of the consequences. Crumb’s innovation might be summed up in his characterization of Joseph, brilliant in subjugating Egypt but weary of his own powers. In the final phrases of the book, the artist suggests a radical view several thousand years previous to Jewish Karl Marx. “In the very last chapter, when his obstreperous brothers fling themselves at this feet and proclaim, ‘Here we are, your slaves, ’ he says to them, “I am not God, am I’ Joseph has learned a much finer humility than the fear-driven kind shown by his barbaric brothers.” So says a humble Crumb.

10/22/09

poem by Gershon Hepner
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About My Imagination

I kept my eyes open and tried to see
The point of what went on in front of me
I kept what moved me, forgot about the rest
And took my young imagination to the acid test
And it was easy then to say what love could do
It's so easy when your world is new
It's been so hard sometimes to find my way
I let my pleasure lead my little world astray
And if I'm truthful I'll say that I was blind
To everything about this life but what I had in mind
And it was easy then to say where love could go
It's so easy when there's so much you don't know
About my imagination, it got me through somehow
Without my imagination, I wouldn't be here now
And it was easy then when love was guaranteed
It's so easy when love is all you need
About my imagination
I'm making this investigation
Into my imagination
According to my computations
We're overdue for a transformation
Or is it my imagination?
I keep my eyes open and try to see
This life in terms of possibility
With so much changing, and changing for the worse
You got to keep your head up, Baby
From the cradle to the hearse
And it was easy then to say where love could go
It's so easy when love is all you know
About my imagination
I'm getting ready for the celebration
I'm bringing my imagination
Taking charge of my elevation
No fear, no trepidation
Register my affirmation
No doubt, no hesitation
People get ready for the embarkation
About my imagination
Calling out across the nation
It's time for some kind of re-dedication
Not talking 'bout just my generation
I'm sending out this invocation
I keep getting these excitations
More light, more love
More truth, and more innovation
Lyrics by Jackson Browne
Music by Jackson Browne, Kevin McCormick, Mark Goldenberg, Mauricio Lewak, Jeff Young
(Swallow Turn Music, ASCAP; Eye Cue Music, ASCAP; Bossypants Music/Songs of Windswept Pacific, BMI; Bateria Music, ASCAP; Glad Brad Music, Inc., ASCAP)

song performed by Jackson Browne
Added by Lucian Velea
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Johnson’s Antidote

Down along the Snakebite River, where the overlanders camp,
Where the serpents are in millions, all of the most deadly stamp;
Where the station-cook in terror, nearly every time he bakes,
Mixes up among the doughboys half-a-dozen poison-snakes:
Where the wily free-selector walks in armour-plated pants,
And defies the stings of scorpions, and the bites of bull-dog ants:
Where the adder and the viper tear each other by the throat,—
There it was that William Johnson sought his snake-bite antidote.
Johnson was a free-selector, and his brain went rather queer,
For the constant sight of serpents filled him with a deadly fear;
So he tramped his free-selection, morning, afternoon, and night,
Seeking for some great specific that would cure the serpent’s bite.
Till King Billy, of the Mooki, chieftain of the flour-bag head,
Told him, “Spos’n snake bite pfeller, pfeller mostly drop down dead;
Spos’n snake bite old goanna, then you watch a while you see,
Old goanna cure himself with eating little pfeller tree.”
“That’s the cure,” said William Johnson, “point me out this plant sublime,”
But King Billy, feeling lazy, said he’d go another time.
Thus it came to pass that Johnson, having got the tale by rote,
Followed every stray goanna, seeking for the antidote.

. . . . .
Loafing once beside the river, while he thought his heart would break,
There he saw a big goanna fighting with a tiger-snake,
In and out they rolled and wriggled, bit each other, heart and soul,
Till the valiant old goanna swallowed his opponent whole.
Breathless, Johnson sat and watched him, saw him struggle up the bank,
Saw him nibbling at the branches of some bushes, green and rank;
Saw him, happy and contented, lick his lips, as off he crept,
While the bulging in his stomach showed where his opponent slept.
Then a cheer of exultation burst aloud from Johnson’s throat;
“Luck at last,” said he, “I’ve struck it! ’tis the famous antidote.

“Here it is, the Grand Elixir, greatest blessing ever known,—
Twenty thousand men in India die each year of snakes alone.
Think of all the foreign nations, negro, chow, and blackamoor,
Saved from sudden expiration, by my wondrous snakebite cure.
It will bring me fame and fortune! In the happy days to be,
Men of every clime and nation will be round to gaze on me—
Scientific men in thousands, men of mark and men of note,
Rushing down the Mooki River, after Johnson’s antidote.
It will cure delirium tremens, when the patient’s eyeballs stare
At imaginary spiders, snakes which really are not there.
When he thinks he sees them wriggle, when he thinks he sees them bloat,
It will cure him just to think of Johnson’s Snakebite Antidote.”

Then he rushed to the museum, found a scientific man—
“Trot me out a deadly serpent, just the deadliest you can;
I intend to let him bite me, all the risk I will endure,

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poem by Andrew Barton Paterson
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Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.

II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.

III
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette,
Were French, and famous people, as we know:
And there were others, scarce forgotten yet,
Joubert, Hoche, Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.

IV
Nelson was once Britannia's god of war,
And still should be so, but the tide is turn'd;
There's no more to be said of Trafalgar,
'T is with our hero quietly inurn'd;
Because the army's grown more popular,
At which the naval people are concern'd;
Besides, the prince is all for the land-service,
Forgetting Duncan, Nelson, Howe, and Jervis.

V
Brave men were living before Agamemnon
And since, exceeding valorous and sage,
A good deal like him too, though quite the same none;
But then they shone not on the poet's page,
And so have been forgotten:—I condemn none,
But can't find any in the present age
Fit for my poem (that is, for my new one);
So, as I said, I'll take my friend Don Juan.

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poem by Byron from Don Juan (1824)
Added by Veronica Serbanoiu
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