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The German people is not marked by original sin, but by original nobility.

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Virginia's Story

Elizabeth Gates-Wooten is my Grand mom.

She was born in Canada with her father and brothers.
They owned a Barber Shoppe.
I don't remember exactly where in Canada.
I believe it was right over the border like Windsor or Toronto.
I never knew exactly where it was.

When she was old enough she got married.

First, she married a man by the name of Frank Gates.
He was from Madagascar.
He fathered my mom and her brother and sister.
The boy's name was Frank Gates, Jr.
Two girls name were Anna and Agnes.

Agnes was my mother.

Frank Gates went crazy after the war
He drank a lot and died
Then grandma Elizabeth married a man by the name of Mr. Wooten.
He had a German name, but I don't think he was German.
She took his last name after they got married.

Then they moved to West Virginia in the United States.

Their son, Frank Gates Jr. Became a delegate in the democratic party.
He use to get into a lot of trouble because he liked to fight.
He was a delegate from the 1940's to 1970's.
He died of gout in the 1970's.

Anna was a maid and cook.

She baked cakes and stuff for people as a side line.
She had a hump on her back (scoliosis) .
She had to walk with a cane.
She could cook good though.
She did this kind of work all of her life, just like her mom, Elizabeth

They were both good cooks

They had a lot of money because they had these skills
Especially when people had parties.
Because they would make all of this food and then they would have left-overs.
We got to eat a lot of stuff we normally wouldn't get because of that.
When they cooked, they didn't use no measuring stuff, they would just use there hand.

My moms name was Agnes Barrie Gates.

She married James Wright and moved to Cleveland.

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The greatest sin

Having supremely spell binding eyes was simply not a sin at all; but
pretending that you were gruesomely blind; unable to see a step
further even after possessing them right since innocent childhood;
was the greatest sin,

Having robust complexioned feet was simply not a sin at all; but
pretending that you couldn't walk even an inch forward; had not the
slightest of capacity to run even after possessing them right since
innocent childhood; was the greatest sin,

Having tenaciously knotted fingers projecting from the palm was
simply not a sin at all; but pretending that you had grave difficulty
in hoisting objects; didn't posses the most minuscule of power to
defend yourself even after possessing them right since innocent
childhood; was the greatest sin,

Having dangling earlobes delectably cascading from the periphery of
your rubicund cheek was simply not a sin at all; but pretending that
you couldn't bear the tiniest of sound; floundered miserably to
decipher the intricacy of voice even after possessing them right
since innocent childhood; was the greatest sin,

Having a perfectly throbbing heart palpitating in marvellous
synchrony inside your chest was simply not a sin at all; but
pretending that you just didn't have the power to love; the virtue to
embrace other humans of your kind even after possessing it right
since innocent childhood; was the greatest sin,

Having dual pairs of luscious lips was simply not a sin at all; but
pretending that you couldn't speak a single word; abysmally stuttered
to convey the most infinitesimal of message to your compatriots even
after possessing them right since innocent childhood; was the
greatest sin,

Having ravishing clusters of hair on your scalp was simply not a sin
at all; but pretending that God had kept you disdainfully bald; that
your head shivered uncontrollably in cold even after possessing them
right since innocent childhood; was the greatest sin,

Having boundless lines on your glowing palm was simply not a sin at
all; but pretending that your entire life was ruined; your progress
had come to an abrupt standstill even after possessing them right
since innocent childhood; was the greatest sin,

Having pompously bulging muscle in your arms was simply not a sin at
all; but pretending that you were as feeble as a mosquito; couldn't
lift your very own body even after having them right since innocent
childhood; was the greatest sin,

Having thousands of voluptuously tantalizing eyelashes extruding from

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Holocaust Latvia Begins

Holocaust Latvia begins
on June 22,1941 when
the German army invaded
the Russian Soviet Union;

and the Baltic States
of Lithuania, Latvia,
and Estonia which had
by Soviet military forces;

recently been occupied
after a proud period
of independence after
World War One finished.

Murders of Jews
Communists began
almost immediately
by Einsatzgruppen;

perpetrated by German
killer squads known
as Special Task Groups
Special Assignment Groups;

the German Security Police
Sicherheitspolizei or Sipo
the Security Service of the SS
the Sicherheitsdienst or SD.

The first recorded murders
were on the day after invasion
on the night of June 23,1941
in town of Grobina near Liepāja;

six Jews were killed
in the church cemetery
by Sonderkommando
1a members deployed;

with the 14th Army
Nazi German
Einsatzkommandos
were a sub-group;

of five Einsatzgruppen
mobile killing squads
up to 3,000 men each
composed of 500 to 1000;

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Octavio Paz

Piedra de Sol

La treizième revient...c’est encor la première;
et c’est toujours la seule-ou c’est le seul moment;
car es-tu reine, ô toi, la première ou dernière?
es-tu roi, toi le seul ou le dernier amant?
Gérard de Nerval, Arthèmis
Un sauce de cristal, un chopo de agua,
un alto surtidor que el viento arquea,
un árbol bien plantado mas danzante,
un caminar de río que se curva,
avanza, retrocede, da un rodeo
y llega siempre:
un caminar tranquilo
de estrella o primavera sin premura,
agua que con los párpados cerrados
mana toda la noche profecías,
unánime presencia en oleaje,
ola tras ola hasta cubrirlo todo,
verde soberanía sin ocaso
como el deslumbramiento de las alas
cuando se abren en mitad del cielo,
un caminar entre las espesuras
de los días futuros y el aciago
fulgor de la desdicha como un ave
petrificando el bosque con su canto
y las felicidades inminentes
entre las ramas que se desvanecen,
horas de luz que pican ya los pájaros,
presagios que se escapan de la mano,

una presencia como un canto súbito,
como el viento cantando en el incendio,
una mirada que sostiene en vilo
al mundo con sus mares y sus montes,
cuerpo de luz filtrado por un ágata,
piernas de luz, vientre de luz, bahías,
roca solar, cuerpo color de nube,
color de día rápido que salta,
la hora centellea y tiene cuerpo,
el mundo ya es visible por tu cuerpo,
es transparente por tu transparencia,

voy entre galerías de sonidos,
fluyo entre las presencias resonantes,
voy por las transparencias como un ciego,
un reflejo me borra, nazco en otro,
oh bosque de pilares encantados,
bajo los arcos de la luz penetro
los corredores de un otoño diáfano,

voy por tu cuerpo como por el mundo,

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Some Sin For Nothing

(A. Young M. Young B. Johnson)
Heroes
Hard to find
Don't make the news till they're doing time
Schemers
Turn the screw
They get the word and they drop on you
Lay down the law
Black up the night
Run up a score
The vice is right
Dealers looking 'round
Wheel is turning round
Coming round on you
Some sin for gold, some sin for shame
Some sin for cash, some sin for gain
Some sin for wine, some sin for pain
But I ain't gonna be the fool who's gonna have to
Sin for nothin'
Nothing at all
Nero
Evil mind
He was born way before his time
Heat on
Down below
You get it right and away you go
You gotta
Lay down the rules
Push up the price
Turn on the heat
Put you on ice
Dealers looking 'round
Wheel is turning round
Coming round for you
Some sin for gold, some sin for shame
Some sin for cash, some sin for gain
Some sin for wine, some sin for pain
But I ain't gonna be the fool who's gonna have to
Sin for nothin'
Some sin for gold, some sin for shame
Some sin for cash, some sin for gain
Some sin for wine, some sin for pain
But I ain't gonna be the fool
Who's gonna have to sin for nothin'
Ain't gonna sin for nothin'
You get nothing for nothing
Ain't gonna sin for nothin'
It don't make no sense

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Rose Mary

Of her two fights with the Beryl-stone
Lost the first, but the second won.

PART I

“MARY mine that art Mary's Rose
Come in to me from the garden-close.
The sun sinks fast with the rising dew,
And we marked not how the faint moon grew;
But the hidden stars are calling you.
“Tall Rose Mary, come to my side,
And read the stars if you'd be a bride.
In hours whose need was not your own,
While you were a young maid yet ungrown
You've read the stars in the Beryl-stone.
“Daughter, once more I bid you read;
But now let it be for your own need:
Because to-morrow, at break of day,
To Holy Cross he rides on his way,
Your knight Sir James of Heronhaye.
“Ere he wed you, flower of mine,
For a heavy shrift he seeks the shrine.
Now hark to my words and do not fear;
Ill news next I have for your ear;
But be you strong, and our help is here.
“On his road, as the rumour's rife,
An ambush waits to take his life.
He needs will go, and will go alone;
Where the peril lurks may not be known;
But in this glass all things are shown.”
Pale Rose Mary sank to the floor:—
The night will come if the day is o'er!”
“Nay, heaven takes counsel, star with star,
And help shall reach your heart from afar:
A bride you'll be, as a maid you are.”
The lady unbound her jewelled zone
And drew from her robe the Beryl-stone.
Shaped it was to a shadowy sphere,—
World of our world, the sun's compeer,
That bears and buries the toiling year.
With shuddering light 'twas stirred and strewn
Like the cloud-nest of the wading moon:
Freaked it was as the bubble's ball,
Rainbow-hued through a misty pall
Like the middle light of the waterfall.
Shadows dwelt in its teeming girth
Of the known and unknown things of earth;
The cloud above and the wave around,—
The central fire at the sphere's heart bound,
Like doomsday prisoned underground.

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Original Sin

Ive been looking for an original sin.
One with a twist and a bit of a spin.
Ive done all of the old ones.
Till theyve all been done in.
Now Im just looking -
Then Im gone with the wind -
Endlessly searching for an original sin.
You can dance forever.
You got a fire in your feet.
But will it ever be enough?
You know itll never be enough.
You can fly and never land.
And never need to sleep.
But will it ever be enough?
You know itll never be enough.
Not enough to make the nightmares go away.
Not enough to make the tears run dry.
Not enough to live a littel better everyday.
Everything that they taught us.
Was nothing but lies.
Everthing thing they brought us.
Was nothing but bribes.
But itll all be over now -
All I wanted was a piece of the night.
I never got an equal share.
When the stars are out of sight.
And the moon is down -
The natives are so restless tonight.
Ive been looking for an original sin.
One with a twist and a bit of a spin.
Ive done all of the old ones.
Till theyve all been done in.
Now Im just looking -
Then Im gone with the wind -
Endlessly searching for an original sin.
You can lose yourself in pleasure.
Till your bodys going numb.
But will it ever be enough?
You know itll never be enough.
You can always take whatever.
You conceivably could want.
But will it ever be enough?
You know itll never be enough.
Not enough to make the nightmares go away.
Not enough to make the tears run dry.
Not enough to live a littel better everyday.
Everything that they taught us.
Was nothing but lies.
Everthing thing they brought us.
Was nothing but bribes.

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The Battle For The Eternal Destiny Of Mankind

I - The plan was agreed

Before the moments of time had begun
at the great council of the Triune One.
A plan was devised for the salvation of man
and was agreed upon before all life began.

A mighty battle on earth was going to take place
one to decide the destiny of the human race.
There was no hope, no place for man to flee
the wages of sin is death, was Gods decree.


II - God became a man

Then 'Here I am, ' You said, 'Send me.'
Willing, You were to hang upon the tree.
Willing to be contracted to a human span.
Willing to enter into the world of man.

Such condescension and such grace
God entered upon earth this human race.
Taking on human flesh He then became
a Babe of man to bear our sinful shame.

It was such an awesome and incredible plan
to condense Yourself and become a man.
Thus the Immortal, Invisible, God Only Wise
took on our mortality to pay sins price.


III - The sacrifice was made

Then that awful day came in God's great plan
when You were taken aside by sinful man.
Made to climb the steep hill to Calvary's tree.
There You were to die for sin to set us free.

This world could not comprehend such love.
It was the love of God from heaven above.,
So we took You to that place of hate and pain.
There nailed You to a cross and had You slain.

Upon Golgotha's hill the battle took place
the fight for the future of the human race.
In penalty for our sin Your body was impaled
as upon the cross the Son of God was nailed.

A battle had to be fought and a victory won
by the Lord Jesus Christ, God's Only Son.

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German Virile E-Coli Misdiagnosed

Ground breaking earth shaking Germany has done it again
first Germany introduced German measles then Adolf Hitler
now German E-Coli to rock reshape an entire watching globe
German crack researchers health experts could not even tell
this was a virile new E-Coli strain a hybrid of two old strains
or a rare highly toxic strain of E-Coli bacteria misdiagnosed?

Germany blamed Spanish cucumbers could not even identify
new strain next German experts will claim a carrot for radical
new research its E-Coli source German beans German beans
let us not forget Germany wanted Greece to sell their Acropolis
or rent it out to pay off EEC debt then cucumbers Spanish growth
time Germany sold trade peace compass plus Brandenburg gate


The disease Rubella, is also known as German measles, because it was first described by German physicians, in the mid-eighteenth century.

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The King of the Vasse

A LEGEND OF THE BUSH.


MY tale which I have brought is of a time
Ere that fair Southern land was stained with crime,
Brought thitherward in reeking ships and cast
Like blight upon the coast, or like a blast
From angry levin on a fair young tree,
That stands thenceforth a piteous sight to see.
So lives this land to-day beneath the sun,—
A weltering plague-spot, where the hot tears run,
And hearts to ashes turn, and souls are dried
Like empty kilns where hopes have parched and died.
Woe's cloak is round her,—she the fairest shore
In all the Southern Ocean o'er and o'er.
Poor Cinderella! she must bide her woe,
Because an elder sister wills it so.
Ah! could that sister see the future day
When her own wealth and strength are shorn away,
A.nd she, lone mother then, puts forth her hand
To rest on kindred blood in that far land;
Could she but see that kin deny her claim
Because of nothing owing her but shame,—
Then might she learn 'tis building but to fall,
If carted rubble be the basement-wall.

But this my tale, if tale it be, begins
Before the young land saw the old land's sins
Sail up the orient ocean, like a cloud
Far-blown, and widening as it neared,—a shroud
Fate-sent to wrap the bier of all things pure,
And mark the leper-land while stains endure.
In the far days, the few who sought the West
Were men all guileless, in adventurous quest
Of lands to feed their flocks and raise their grain,
And help them live their lives with less of pain
Than crowded Europe lets her children know.
From their old homesteads did they seaward go,
As if in Nature's order men must flee
As flow the streams,—from inlands to the sea.

In that far time, from out a Northern land,
With home-ties severed, went a numerous band
Of men and wives and children, white-haired folk:
Whose humble hope of rest at home had broke,
As year was piled on year, and still their toil
Had wrung poor fee from -Sweden's rugged soil.
One day there gathered from the neighboring steads,
In Jacob Eibsen's, five strong household heads,—
Five men large-limbed and sinewed, Jacob's sons,

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The Squatter, Three Cornstalks, and the Well

There was a Squatter in the land—
So runs the truthful tale I tell—
There also were three cornstalks, and
There also was the Squatter’s Well.

Singing (slowly): “Sin and sorrer, sin and sor-rer, sin and sor-r-r-rer.”

The Squatter he was full of pluck,
The Cornstalks they were full of sin,
The well it was half full of muck
That many rains had drifted in.

Singing (with increased feeling): “Sin, &c.”

The Squatter hired the Cornstalks Three
To cleanse the well of mud and clay;
And so they started willing-lee
At five-and-twenty bob a day.

Singing (apprehensively): “Sin, &c.”

At five-and-twenty bob the lot—
That’s eight-and-four the day would bring
To each; and so they thought they’d got
A rather soft and easy thing.

Singing (sadly): “Sin, &c.”

The Cornstalks cleaned the well within
A day or two, or thereabout—
And then they worked an awful sin
A scheme to make the job last out.

Singing (reproachfully): “Sin and sorrer, &c.”

For when the well was cleaned out quite
Of all its logs and muck and clay
They tipped a drayload down at night
And worked to haul it up next day.

Singing (dismally): “Sin, &c.”

But first the eldest, christened Hodge,
He greased the dray-wheel axles, so
The super wouldn’t smell the dodge
And couldn’t let the Squatter know.

Singing (hopelessly): “Sin and sorrer, &c.”

The stuff they surfaced out each day

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John Milton

Paradise Lost: Book 10

Mean while the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can 'scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelick guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen. Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.
About the new-arrived, in multitudes
The ethereal people ran, to hear and know
How all befel: They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder uttered thus his voice.
Assembled Angels, and ye Powers returned
From unsuccessful charge; be not dismayed,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass,
When first this tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse
His free will, to her own inclining left
In even scale. But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression,--death denounced that day?
Which he presumes already vain and void,

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German Joe

SKIRTING the swamp and the tangled scrub,
Tramping and turning amidst the trees,
Carrying nothing but blankets and grub,
Careless of pleasure and health and ease,
Hither and thither with never a goal,
Heavy, and solemn, and stiff, and slow,
Seeking a track and a long-lost line,
‘Blazed avay to dot lead of mine,’—
Restless and rickety German Joe.

Down in the gully and up the range,
Stung by the gale and the hate-hot sun,
Never a greeting to give in change,
Never a tip from the nearest run,—
Seeking a guide to a golden hole,
Lost in the lone land long ago,
Left in the keep of the hills and trees;
Jealous to have and to hold are these,
Hope you may get it, though, German Joe.

‘Likely old yarn for a horse marine!
Struck it, you say, at the river head—
Back where the bellowing bunyip’s seen,
Out beyond everywhere—rich and red;
Left it for tucker, and lost the track,
Blazed till your arm couldn’t strike a blow;
Gravel that gleams with the golden stuff,
Nuggets ‘shust like as der plums in duff,’—
What are you giving us, German Joe?’

‘Blaze? Yes; you strike for the Granite Stair,
Make to the left when you cross the creek,
South till you meet with a monkey bear,
Tramp in his tracks for about a week;
Then you can travel the sky-line back.
So long, old chap, if you’re bound to go.
Don’t you forget when you’re rich and great
Who laid you on to the lost lead, mate—
Mad as a hatter is German Joe.’

Laugh as they may, they will stand his friends.
Right as rain when the old man takes
Down to his bunk in the hut, and spends
Seven weeks fighting the fever and shakes,
Muttering still of his lucky lead:
‘Vhisper—I leds you all in der know,
Den you pe richer nor as der pank.’
Boys, he’s a man if he is a crank—
Whisky and physic for German Joe.

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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John Dryden

The Wife Of Bath Her Tale

In days of old, when Arthur filled the throne,
Whose acts and fame to foreign lands were blown,
The king of elves, and little fairy queen,
Gambolled on heaths, and danced on every green;
And where the jolly troop had led the round,
The grass unbidden rose, and marked the ground.
Nor darkling did they dance, the silver light
Of Phœbe served to guide their steps aright,
And, with their tripping pleased, prolong the night.
Her beams they followed, where at full she played,
Nor longer than she shed her horns they staid,
From thence with airy flight to foreign lands conveyed.
Above the rest our Britain held they dear,
More solemnly they kept their sabbaths here,
And made more spacious rings, and revelled half the year.
I speak of ancient times; for now the swain
Returning late may pass the woods in vain,
And never hope to see the nightly train;
In vain the dairy now with mints is dressed,
The dairy-maid expects no fairy guest
To skim the bowls, and after pay the feast.
She sighs, and shakes her empty shoes in vain,
No silver penny to reward her pain;1
For priests with prayers, and other godly gear,
Have made the merry goblins disappear;
And where they played their merry pranks before,
Have sprinkled holy water on the floor;
And friars that through the wealthy regions run,
Thick as the motes that twinkle in the sun,
Resort to farmers rich, and bless their halls,
And exorcise the beds, and cross the walls:
This makes the fairy quires forsake the place,
When once ‘tis hallowed with the rites of grace:
But in the walks, where wicked elves have been,
The learning of the parish now is seen;
The midnight parson, posting o’er the green,
With gown tucked up, to wakes; for Sunday next,
With humming ale encouraging his text;
Nor wants the holy leer to country-girl betwixt.
From fiends and imps he sets the village free,
There haunts not any incubus but he.
The maids and women need no danger fear
To walk by night, and sanctity so near;
For by some haycock, or some shady thorn,
He bids his beads both even-song and morn.
It so befel in this king Arthur’s reign,
A lusty knight was pricking o’er the plain;
A bachelor he was, and of the courtly train.
It happened as he rode, a damsel gay
In russet robes to market took her way;

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Christmas is Sin

WHEN CHRISTMAS IS SIN


I do not say Christmas is sin
when it is not sin.
But I say Christmas is sin
because it is sin and no sin.

Christmas is sin when
fathers honours a day not learned.
Christmas is sin when
mothers test, the hand of their husbands.
Christmas is sin when
hardship become harder.
Christmas is sin when
the price of rice rises to rank
and garri grabs guts.

Christmas is sin when
man go drunk and
mothers give birth to beggars.
Christmas is sin when
silence knocks out the gun sound.
Christmas is sin when
men sees with their ears
Christmas is sin when
Tourist is occupied with naked women.

For Christmas is Christmas
as Christmas is an anniversary of the
crucification.

‘’If you love me; keep my commandment
Says the Lord’’
Who then can be happy for the birth of an enemy?
Christmas is no sin, when Christmas is Christ,
but Christmas is sin, when Christmas is crime.

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John Bunyan

Of Hell And The Estate of Those Who Perish

hus, having show'd you what I see
Of heaven, I now will tell
You also, after search, what be
The damned wights of hell.

And O, that they who read my lines
Would ponder soberly,
And lay to heart such things betimes
As touch eternity.

The sleepy sinner little thinks
What sorrows will abound
Within him, when upon the brinks
Of Tophet he is found.

Hell is beyond all though a state
So doubtful[10] and forlorn,
So fearful, that none can relate
The pangs that there are born.

God will exclude them utterly
From his most blessed face,
And them involve in misery,
In shame, and in disgrace.

God is the fountain of all bliss,
Of life, of light, and peace;
They then must needs be comfortless
Who are depriv'd of these.

Instead of life, a living death
Will there in all be found.
Dyings will be in every breath,
Thus sorrow will abound.

No light, but darkness here doth dwell;
No peace, but horror strange:
The fearful damning wights[11] of hell
In all will make this change.

To many things the damned's woe
Is liked in the word,
And that because no one can show
The vengeance of the Lord.

Unto a dreadful burning lake,
All on a fiery flame,
Hell is compared, for to make
All understand the same.

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John Milton

Paradise Lost: Book X

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know

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All Different, But Still The Same

Some people have short hair, some have long.
Some people have thick hair; some people’s hair is all gone.

Some people have black hair, some have gray.
Some people have brown hair, some blonde, some red.
Some people’s hair a color unsaid.

Some people are short, some people are tall.
Some people will love you; some won’t like you at all.

Some people like hot weather, some like cold.
Some people are timid, some people are bold.
Some people have dark skin, some people have light.
Some people have black skin, some people have white.

Some people eat meat; some won’t touch it at all.
Some people have a good memory, some can’t recall.
Some people accept Christ, some never will.
Some people are stingy, some people give.

Some people like school, some people don’t.
Some people will excel, some people won’t.
Some people smoke cigarettes, some never will.
Some people are honest, some people steal.

Some people have book knowledge;
But don’t know the Holy Book.
Some people burn food, some people can cook.

Some people are old, some people are young.
Some people do smart things, some people do dumb.

Some people just have a diploma
Some people have degrees.
Some people do things slow, some with a breeze.
Some people are complainers, some easy to please.

Some people hate shopping, some stay in the mall.
Some people hate God, but God loves us all.

We are all different, but still the same.

When I get cut, I bleed red;
You get cut, red blood you’ll shed.

Some people are plump, some people are thin.
But we are all the same, we’re all human being.

Copyright © 2010-Phyllis Strong

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Think noble, Talk noble and Get Nobel

Noble are those
Who have self evolved
Humane values
And who stand by what they value
Not necessarily nobility
Of a person is assessed
On what they own or acquired
On whether they have power and authority

Any way present day requirement is that
A person needs to be rich and powerful
For he or she to be declared noble

Nobility enhances with popularity
The more popularity the greater nobility
The cumulative effect of
Power and popularity is
Immensely reflected on
The hurry in which one gets into
Noble cadre

Thus a person with
Self evolved humane values
Popularity, fame and power
Assumes greater nobility
In the society

But note the fame one acquires
Through notoriety
Does not and will add to his
Nobility scale

The person may even create
Controversies without, of course,
Affecting the social harmony
And remain noble

What about acting on your noble ideas
It looks from one of the recent
Nobel awardees
That you need not act
On your ideas
Just keep talking about them
In all possible gatherings
But ensure that the crowd accepts
Whatever great things you have to say

To become a Nobel Laureate
You require to do only these
Think noble

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