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Who will observe the observers?

quote by Arthur Eddington
Added by Lucian Velea
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Observe It and Believe

Release the tension in that grasp you have.
Let go and let God complete the task.
Just ask your spiritual guides to clear your path.
Material things you have wont last!
Don't be afraid,
If the importance of your past...
Seems to be fading fast.

A new day is dawning...
To remove all masks.
And reveal the light you hold within!
A fresh awareness upon us all begins.

Observe it and believe.
With faith you will witness your happiness increase.
Observe it and believe.
A higher conciousness comes for you to receive.
Observe it and believe.
All conflicts seen from you will leave.
Observe it and believe.
The energy within you,
Has given you breath to breathe.
Inhale and exhale.
Do this quietly.
Observe it and believe...
God wants to free you from all lies and deceit!
Observe it and believe,
He has come to comfort!
He has.
Let go and let God complete the task.

Don't be afraid,
If the importance of your past...
Seems to be fading fast.
Let go and let God complete the task,
To bring upon you everlasting happiness.
Observe it and believe.
Expect this and receive!

poem by Lawrence S. Pertillar
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Wait

Wait
Wait and
Wait and observe
Observe
Observe and see
See
See where
you are.

Wait
Wait and observe
Observe and See
See and say
Say afew word
The word that is
Yours and Yours
And Pure
And Pure
You are sure.

poem by Gajanan Mishra
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An Abc Of Inner Peace

inner peace: a to z (© Raj Arumugam, September 2008)

Inner peace is effortless, as it’s always there within.
One just has to see it.

And once one truly sees this inner peace – not with words or just
intellectually, but actually see this inner peace within – it is one’s, always;
no one takes away that…

Nothing and no evil and no violent force or even the most difficult
of circumstances in one’s life can remove that inner peace that one
sees within; but let one see this not as a word, or as a phrase
but as an actuality.

Feel that peace, see that inner peace and let it radiate always – for it is
the harmony within each and it is always one’s own.

A


Let amity be your constant companion….Be at peace with all beings, equally at peace with those near and those far, and thus walk hand in hand with amity as in a bounteous garden…





B


Be mindful of your blessings always…To be alive, to breathe in fresh air;
and to be with the family and the companionship of good fellow-human
beings; and the kindness of strangers; and the creatures of this world
and the flowers that bloom, and to have a place in this marvelous planet
of ours….all these too are blessings….

There is a life of the body in the domain of the physical, and
the legitimate needs of the body are just as important as
one’s inner needs…

[...] Read more

poem by Raj Arumugam
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If the United States of America or Britain is having elections, they don't ask for observers from Africa or from Asia. But when we have elections, they want observers.

quote by Nelson Mandela
Added by Lucian Velea
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We Are Not Of This Earth

We are not of this Earth.
Just to leech and feed our greed.
We are here to serve...
As observers.
For a purpose to gather information.
And to resist temptation.

No one is 'exclusive'.
We are all inclusive.
Although some become seduced.
By the 'illusion' to use and abuse.

But this Earth we take for granted...
Should not be slighted.
To enhance blight!
Or incite racial fights to divide.
To conquer over others.
And to reduce them to limitations...
To control at their disadvantage!

We are not of this Earth.
Just to leech and feed our greed.
We are here to serve...
As observers.
For a purpose to gather information.
And to resist temptation.
That ultimately increases,
Suffering and the affects...
Of complete and total devastation.
That a chaos breeds,
And leads to a demise...
Coming to us next!

poem by Lawrence S. Pertillar
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An Epistle To William Hogarth

Amongst the sons of men how few are known
Who dare be just to merit not their own!
Superior virtue and superior sense,
To knaves and fools, will always give offence;
Nay, men of real worth can scarcely bear,
So nice is jealousy, a rival there.
Be wicked as thou wilt; do all that's base;
Proclaim thyself the monster of thy race:
Let vice and folly thy black soul divide;
Be proud with meanness, and be mean with pride.
Deaf to the voice of Faith and Honour, fall
From side to side, yet be of none at all:
Spurn all those charities, those sacred ties,
Which Nature, in her bounty, good as wise,
To work our safety, and ensure her plan,
Contrived to bind and rivet man to man:
Lift against Virtue, Power's oppressive rod;
Betray thy country, and deny thy God;
And, in one general comprehensive line,
To group, which volumes scarcely could define,
Whate'er of sin and dulness can be said,
Join to a Fox's heart a Dashwood's head;
Yet may'st thou pass unnoticed in the throng,
And, free from envy, safely sneak along:
The rigid saint, by whom no mercy's shown
To saints whose lives are better than his own,
Shall spare thy crimes; and Wit, who never once
Forgave a brother, shall forgive a dunce.
But should thy soul, form'd in some luckless hour,
Vile interest scorn, nor madly grasp at power;
Should love of fame, in every noble mind
A brave disease, with love of virtue join'd,
Spur thee to deeds of pith, where courage, tried
In Reason's court, is amply justified:
Or, fond of knowledge, and averse to strife,
Shouldst thou prefer the calmer walk of life;
Shouldst thou, by pale and sickly study led,
Pursue coy Science to the fountain-head;
Virtue thy guide, and public good thy end,
Should every thought to our improvement tend,
To curb the passions, to enlarge the mind,
Purge the sick Weal, and humanise mankind;
Rage in her eye, and malice in her breast,
Redoubled Horror grining on her crest,
Fiercer each snake, and sharper every dart,
Quick from her cell shall maddening Envy start.
Then shalt thou find, but find, alas! too late,
How vain is worth! how short is glory's date!
Then shalt thou find, whilst friends with foes conspire,
To give more proof than virtue would desire,

[...] Read more

poem by Charles Churchill
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Trivia ; or, the Art of Walking the Streets of London : Book II.

Of Walking the Streets by Day.

Thus far the Muse has trac'd in useful lays
The proper implements for wintry ways;
Has taught the walker, with judicious eyes,
To read the various warnings of the skies.
Now venture, Muse, from home to range the town,
And for the public safety risk thy own.
For ease and for dispatch, the morning's best;
No tides of passengers the street molest.
You'll see a draggled damsel, here and there,
From Billingsgate her fishy traffic bear;
On doors the sallow milk-maid chalks her gains;
Ah! how unlike the milk-maid of the plains!
Before proud gates attending asses bray,
Or arrogate with solemn pace the way;
These grave physicians with their milky cheer,
The love-sick maid and dwindling beau repair;
Here rows of drummers stand in martial file,
And with their vellum thunder shake the pile,
To greet the new-made bride. Are sounds like these
The proper prelude to a state of peace?
Now industry awakes her busy sons,
Full charg'd with news the breathless hawker runs:
Shops open, coaches roll, carts shake the ground,
And all the streets with passing cries resound.
If cloth'd in black, you tread the busy town
Or if distinguish'd by the rev'rend gown,
Three trades avoid; oft in the mingling press,
The barber's apron soils the sable dress;
Shun the perfumer's touch with cautious eye,
Nor let the baker's step advance too nigh;
Ye walkers too that youthful colours wear,
Three sullying trades avoid with equal care;
The little chimney-sweeper skulks along,
And marks with sooty stains the heedless throng;
When small-coal murmurs in the hoarser throat,
From smutty dangers guard thy threaten'd coat:
The dust-man's cart offends thy clothes and eyes,
When through the street a cloud of ashes flies;
But whether black or lighter dyes are worn,
The chandler's basket, on his shoulder borne,
With tallow spots thy coat; resign the way,
To shun the surly butcher's greasy tray,
Butcher's, whose hands are dy'd with blood's foul stain,
And always foremost in the hangman's train.
Let due civilities be strictly paid.
The wall surrender to the hooded maid;
Nor let thy sturdy elbow's hasty rage
Jostle the feeble steps of trembling age;

[...] Read more

poem by John Gay
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Pay Attention! Part 2 (listen with your eyes)

Pay Attention Part 2 (listen with your eyes)

Pay attention!
Truly watch the one you’re with and you’ll see what most miss
Let them do the speaking, and watch closely while listening
Don’t think what your reply shall be, as most people are want to do
nor interrupt or comment while they speak.
Instead, listen superficially and observe hypercritically.

As much of communication involves facial contortions
and body gyrations, as does the actual uttering of words and sound
Follow the subject matter with sufficient attention, enough
To satisfy your speakers desire to speak, then endeavour to
Observe the amazing physicality involved
In this most multi-faceted, supremely descriptive,
intricate act of tacit communication

Watch, and hear with your eyes!
Observe the unceasing gymnastics of your speaker’s dancing eyebrows
Note the many times that only one brow arches high
When expressing derision, disdain, or contempt
Note the ‘window-shade-flying-up’ effect
When your speaker expresses surprised amazement
As much optically, as orally, in their discourse

Listen to their expressions!
Watch the subtle interplay of eyelids as they slowly lower
To narrow the openings, so as to express deep suspicions
Or intense examination in their subject, and more yet,
To flutter like bird’s wings, in excited exasperation

Listen lightly and observe heavily!
Tis almost a sure occasion that in your daily discourses
You but allow to pass unnoticed this rich melange of mute communication
This most primal means of information transport
That is passed in passed in utter silence
Yet loudly, says so much

Please pay attention!
Or you will surely, unknowingly miss
Much of this very outspoken, richly textured
Delightfully expressed communication, audible, not to one’s ear
But only through one’s eyes, and then only to those privileged few
Who know to see, when one speaks

If my overblown orations and ruminations arouse a bit of interest, please let me know and I’ll continue
With a Part III

poem by David Whalen
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No Thing Ness

no thing ness and being

being no thing

inanimate

animate

arri ving with a notepad

a pen

to take note

to observe

what in seeing

is unseen

to play an unplayed part

in being

unbeing

arriving with a note pad a pen

'observe the empty chair'

'observe the commuter stare'

the servile mechanical limbs marching to work'

observe a face in the looking glass

a mannequin smiling in a shop window

there are so many ways to be and harder still to equate

a no thing state

negate the role the state the art

playing smart with wikapeadia philosopher's who's

who?

according to sartre ..........

poem by Yvette Smith
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We cannot create observers by saying 'observe,' but by giving them the power and the means for this observation and these means are procured through education of the senses.

quote by Maria Montessori
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Amours de Voyage, Canto III

Yet to the wondrous St. Peter's, and yet to the solemn Rotunda,
Mingling with heroes and gods, yet to the Vatican Walls,
Yet may we go, and recline, while a whole mighty world seems above us,
Gathered and fixed to all time into one roofing supreme;
Yet may we, thinking on these things, exclude what is meaner around us;
Yet, at the worst of the worst, books and a chamber remain;
Yet may we think, and forget, and possess our souls in resistance.--
Ah, but away from the stir, shouting, and gossip of war,
Where, upon Apennine slope, with the chestnut the oak-trees immingle,
Where, amid odorous copse bridle-paths wander and wind,
Where, under mulberry-branches, the diligent rivulet sparkles,
Or amid cotton and maize peasants their water-works ply,
Where, over fig-tree and orange in tier upon tier still repeated,
Garden on garden upreared, balconies step to the sky,--
Ah, that I were far away from the crowd and the streets of the city,
Under the vine-trellis laid, O my beloved, with thee!

I. Mary Trevellyn to Miss Roper,--on the way to Florence.

Why doesn't Mr. Claude come with us? you ask.--We don't know,
You should know better than we. He talked of the Vatican marbles;
But I can't wholly believe that this was the actual reason,--
He was so ready before, when we asked him to come and escort us.
Certainly he is odd, my dear Miss Roper. To change so
Suddenly, just for a whim, was not quite fair to the party,--
Not quite right. I declare, I really almost am offended:
I, his great friend, as you say, have doubtless a title to be so.
Not that I greatly regret it, for dear Georgina distinctly
Wishes for nothing so much as to show her adroitness. But, oh, my
Pen will not write any more;--let us say nothing further about it.
* * * * * * * * * * * * * * * *
Yes, my dear Miss Roper, I certainly called him repulsive;
So I think him, but cannot be sure I have used the expression
Quite as your pupil should; yet he does most truly repel me.
Was it to you I made use of the word? or who was it told you?
Yes, repulsive; observe, it is but when he talks of ideas
That he is quite unaffected, and free, and expansive, and easy;
I could pronounce him simply a cold intellectual being.--
When does he make advances?--He thinks that women should woo him;
Yet, if a girl should do so, would be but alarmed and disgusted.
She that should love him must look for small love in return,--like the ivy
On the stone wall, must expect but a rigid and niggard support, and
E'en to get that must go searching all round with her humble embraces.

II. Claude to Eustace,--from Rome

[...] Read more

poem by Arthur Hugh Clough
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Tale VI

THE FRANK COURTSHIP.

Grave Jonas Kindred, Sybil Kindred's sire,
Was six feet high, and look'd six inches higher;
Erect, morose, determined, solemn, slow,
Who knew the man could never cease to know:
His faithful spouse, when Jonas was not by,
Had a firm presence and a steady eye;
But with her husband dropp'd her look and tone,
And Jonas ruled unquestion'd and alone.
He read, and oft would quote the sacred words,
How pious husbands of their wives were lords;
Sarah called Abraham Lord! and who could be,
So Jonas thought, a greater man than he?
Himself he view'd with undisguised respect,
And never pardon'd freedom or neglect.
They had one daughter, and this favourite child
Had oft the father of his spleen beguiled;
Soothed by attention from her early years,
She gained all wishes by her smiles or tears;
But Sybil then was in that playful time,
When contradiction is not held a crime;
When parents yield their children idle praise
For faults corrected in their after days.
Peace in the sober house of Jonas dwelt,
Where each his duty and his station felt:
Yet not that peace some favour'd mortals find,
In equal views and harmony of mind;
Not the soft peace that blesses those who love,
Where all with one consent in union move;
But it was that which one superior will
Commands, by making all inferiors still;
Who bids all murmurs, all objections, cease,
And with imperious voice announces--Peace!
They were, to wit, a remnant of that crew,
Who, as their foes maintain, their Sovereign slew;
An independent race, precise, correct,
Who ever married in the kindred sect:
No son or daughter of their order wed
A friend to England's king who lost his head;
Cromwell was still their Saint, and when they met,
They mourn'd that Saints were not our rulers yet.
Fix'd were their habits; they arose betimes,
Then pray'd their hour, and sang their party-

rhymes:
Their meals were plenteous, regular and plain;
The trade of Jonas brought him constant gain;
Vender of hops and malt, of coals and corn -
And, like his father, he was merchant born:

[...] Read more

poem by George Crabbe
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Labor Pains

I am sick today,
sick in my body,
eyes wide open, silent,
I lie on the bed of childbirth.

Why do I, so used to the nearness of death,
to pain and blood and screaming,
now uncontrollably tremble with dread?

A nice young doctor tried to comfort me,
and talked about the joy of giving birth.
Since I know better than he about this matter,
what good purpose can his prattle serve?

Knowledge is not reality.
Experience belongs to the past.
Let those who lack immediacy be silent.
Let observers be content to observe.

I am all alone,
totally, utterly, entirely on my own,
gnawing my lips, holding my body rigid,
waiting on inexorable fate.

There is only one truth.
I shall give birth to a child,
truth driving outward from my inwardness.
Neither good nor bad; real, no sham about it.

With the first labor pains,
suddenly the sun goes pale.
The indifferent world goes strangely calm.
I am alone.
It is alone I am.

poem by Akiko Yosano
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Weeds Choke Growth

I victim of lie
I personified pain.
Choke on pride
swallow;
sum totaled shame.

Work
tormented condition
drift sunk
ruptured insane.
Observe obsequious greed

gathers collateral gain.
Observe hear observe
foul season of drain.
Soul sucking monster;
fed foul bodily maim.

Rule shallow.
Engrossed cretin.
Minion lusting obsession.
Desire driven...
diseased rotten brain.

poem by Terence George Craddock
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Bishop Blougram's Apology

No more wine? then we'll push back chairs and talk.
A final glass for me, though: cool, i' faith!
We ought to have our Abbey back, you see.
It's different, preaching in basilicas,
And doing duty in some masterpiece
Like this of brother Pugin's, bless his heart!
I doubt if they're half baked, those chalk rosettes,
Ciphers and stucco-twiddlings everywhere;
It's just like breathing in a lime-kiln: eh?
These hot long ceremonies of our church
Cost us a little—oh, they pay the price,
You take me—amply pay it! Now, we'll talk.

So, you despise me, Mr. Gigadibs.
No deprecation—nay, I beg you, sir!
Beside 't is our engagement: don't you know,
I promised, if you'd watch a dinner out,
We'd see truth dawn together?—truth that peeps
Over the glasses' edge when dinner's done,
And body gets its sop and holds its noise
And leaves soul free a little. Now's the time:
Truth's break of day! You do despise me then.
And if I say, "despise me"—never fear!
1 know you do not in a certain sense—
Not in my arm-chair, for example: here,
I well imagine you respect my place
(Status, entourage, worldly circumstance)
Quite to its value—very much indeed:
—Are up to the protesting eyes of you
In pride at being seated here for once—
You'll turn it to such capital account!
When somebody, through years and years to come,
Hints of the bishop—names me—that's enough:
"Blougram? I knew him"—(into it you slide)
"Dined with him once, a Corpus Christi Day,
All alone, we two; he's a clever man:
And after dinner—why, the wine you know—
Oh, there was wine, and good!—what with the wine . . .
'Faith, we began upon all sorts of talk!
He's no bad fellow, Blougram; he had seen
Something of mine he relished, some review:
He's quite above their humbug in his heart,
Half-said as much, indeed—the thing's his trade.
I warrant, Blougram's sceptical at times:
How otherwise? I liked him, I confess!"
Che che, my dear sir, as we say at Rome,
Don't you protest now! It's fair give and take;
You have had your turn and spoken your home-truths:
The hand's mine now, and here you follow suit.

[...] Read more

poem by Robert Browning from Men and Women (1855)
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The Court Of Love

With timerous hert and trembling hand of drede,
Of cunning naked, bare of eloquence,
Unto the flour of port in womanhede
I write, as he that non intelligence
Of metres hath, ne floures of sentence;
Sauf that me list my writing to convey,
In that I can to please her hygh nobley.

The blosmes fresshe of Tullius garden soote
Present thaim not, my mater for to borne:
Poemes of Virgil taken here no rote,
Ne crafte of Galfrid may not here sojorne:
Why nam I cunning? O well may I morne,
For lak of science that I can-not write
Unto the princes of my life a-right

No termes digne unto her excellence,
So is she sprong of noble stirpe and high:
A world of honour and of reverence
There is in her, this wil I testifie.
Calliope, thou sister wise and sly,
And thou, Minerva, guyde me with thy grace,
That langage rude my mater not deface.

Thy suger-dropes swete of Elicon
Distill in me, thou gentle Muse, I pray;
And thee, Melpomene, I calle anon,
Of ignoraunce the mist to chace away;
And give me grace so for to write and sey,
That she, my lady, of her worthinesse,
Accepte in gree this litel short tretesse,

That is entitled thus, 'The Court of Love.'
And ye that ben metriciens me excuse,
I you besech, for Venus sake above;
For what I mene in this ye need not muse:
And if so be my lady it refuse
For lak of ornat speche, I wold be wo,
That I presume to her to writen so.

But myn entent and all my besy cure
Is for to write this tretesse, as I can,
Unto my lady, stable, true, and sure,
Feithfull and kind, sith first that she began
Me to accept in service as her man:

[...] Read more

poem by Anonymous Olde English
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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

[...] Read more

poem by Charles Churchill
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A Different Meaning

It is truly as lucid as lucid can be;
It is plain as the nose on your face
Though the tactics may be a disgrace, don't you see,
The tactician is not a disgrace.
He may wobble and swerve and crayfish and curve
It is all of it part of the game
But you mustn't say 'Wobbler,' for, prithee, observe
That the meaning is not quite the same.

One might carry this argument ever so far
There is not the least good in denying
That though a man's talk may be lies you must baulk
At describing the talker as 'lying.'
His work may be slow, but it's nonsense, you know.
To declare that the man's a 'slow worker.'
And it he should shirk in the House all his work
'Twould be foolish to call him a 'shirker.'

In quoting such things one could fill up a ream;
It is so to the end of the chatter.
A man who adapts his adversary's scheme,
He need never be called an 'adapter.'
And if he should fuse, it is not the least use
To describe him as being a 'Fuser.'
Such a use of the word is distinctly absurd,
And would earn but contempt for the user.

For a statesman's a statesman right on to the end,
Never mind what his actions resemble;
He may bargain and palter and stumble and falter
And wheedle and scheme and dissemble.
But, observe, these are acts, and though probably facts
That would earn for the mere politician
A horrible name, it is not quite the same
When applied to a master tactician.

And so, you electors, when chewing the ended
Of reflection, attend to this study.
And observe, though a member may meddle with mud
He in not, of necessity, muddy.
Though he turns like a weathercock ten ways at once,
Till you never know which way he's leaning,
To call him a weathercock proves you a dunce,
For it has quite a different meaning.

poem by Clarence Michael James Stanislaus Dennis
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Tale XIII

JESSE AND COLIN.

A Vicar died and left his Daughter poor -
It hurt her not, she was not rich before:
Her humble share of worldly goods she sold,
Paid every debt, and then her fortune told;
And found, with youth and beauty, hope and health,
Two hundred guineas was her worldly wealth;
It then remain'd to choose her path in life,
And first, said Jesse, 'Shall I be a wife? -
Colin is mild and civil, kind and just,
I know his love, his temper I can trust;
But small his farm, it asks perpetual care,
And we must toil as well as trouble share:
True, he was taught in all the gentle arts
That raise the soul and soften human hearts;
And boasts a parent, who deserves to shine
In higher class, and I could wish her mine;
Nor wants he will his station to improve,
A just ambition waked by faithful love;
Still is he poor--and here my Father's Friend
Deigns for his Daughter, as her own, to send:
A worthy lady, who it seems has known
A world of griefs and troubles of her own:
I was an infant when she came a guest
Beneath my father's humble roof to rest;
Her kindred all unfeeling, vast her woes,
Such her complaint, and there she found repose;
Enrich'd by fortune, now she nobly lives,
And nobly, from the bless'd abundance, gives;
The grief, the want, of human life she knows,
And comfort there and here relief bestows:
But are they not dependants?--Foolish pride!
Am I not honour'd by such friend and guide?
Have I a home' (here Jesse dropp'd a tear),
'Or friend beside?'--A faithful friend was near.
Now Colin came, at length resolved to lay
His heart before her, and to urge her stay:
True, his own plough the gentle Colin drove,
An humble farmer with aspiring love;
Who, urged by passion, never dared till now,
Thus urged by fears, his trembling hopes avow:
Her father's glebe he managed; every year
The grateful Vicar held the youth more dear;
He saw indeed the prize in Colin's view,
And wish'd his Jesse with a man so true:
Timid as true, he urged with anxious air
His tender hope, and made the trembling prayer,
When Jesse saw, nor could with coldness see,
Such fond respect, such tried sincerity;

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poem by George Crabbe
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A test with one eye

A test with one eye is formidable task
You may go in for search and ask
It is staring eye with lot many questions
It may not set in with good equations

Can world be explored with one eye vision?
Will it make enough probes with comparison?
Can it make in roads with complete liaison?
I think it may not be best way or suitable option

I was amused at the use of one eye by a friend
She was visionary and saw it with horrible end
The world was not the same to live and enjoy
She imagined it as beautiful place and full of joy

Something was still missing and her eyes refused to believe
She was not contended with and did make her to relieve
The love corner was occupied with hatred and prejudice
The holy feelings were taken over and termed as merchandise

She tried to close one eye and observe it with one eye
There was misuse of everything and everywhere and could not question why?
Her eye was moving in all the direction to find an easy answer
No one could satisfy her and found nothing from viewer

It was her hunt for noble cause
I was definitely peace mission because
An eye could penetrate and search for solution
It was firm decision and had come with strong resolution

One eye had limited scope to cover the area
The closed eye was blocking the plea
There was complete dark at the base
This was happening under the nose

Something she was unable to perform or observe
She was going for it with all the energy in reserve
She had firm belief that world may wake to the reality
She may find the world with tolerance as main quality

How many wars have been fought and won?
Have they bettered the world or helped any one?
Why does my eye must see the intolerance and hatred?
Is it considered as noble, desirable and sacred?

She decided to close one eye forever
She had option to visualize however
She did it for entire world to shun the violence
They needed the world to be observed through lance

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poem by Hasmukh Amathalal
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