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Volumes might be written upon the impiety of the pious.

quote by Herbert Spencer
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Ode to Rae Wilson Esq.

A WANDERER, Wilson, from my native land,
Remote, O Rae, from godliness and thee,
Where rolls between us the eternal sea,
Besides some furlongs of a foreign sand,—
Beyond the broadest Scotch of London Wall;
Beyond the loudest Saint that has a call;
Across the wavy waste between us stretch'd,
A friendly missive warns me of a stricture,
Wherein my likeness you have darkly etch'd,
And though I have not seen the shadow sketch'd,
Thus I remark prophetic on the picture.

I guess the features:—in a line to paint
Their moral ugliness, I'm not a saint.
Not one of those self-constituted saints,
Quacks—not physicians—in the cure of souls,
Censors who sniff out mortal taints,
And call the devil over his own coals—
Those pseudo Privy Councillors of God,
Who write down judgments with a pen hard-nibb'd;
Ushers of Beelzebub's Black Rod,
Commending sinners, not to ice thick-ribb'd,
But endless flames, to scorch them up like flax—
Yet sure of heav'n themselves, as if they'd cribb'd
Th' impression of St. Peter's keys in wax!

Of such a character no single trace
Exists, I know, in my fictitious face;
There wants a certain cast about the eye;
A certain lifting of the nose's tip;
A certain curling of the nether lip,
In scorn of all that is, beneath the sky;
In brief it is an aspect deleterious,
A face decidedly not serious,
A face profane, that would not do at all
To make a face at Exeter Hall,—
That Hall where bigots rant, and cant, and pray,
And laud each other face to face,
Till ev'ry farthing-candle ray
Conceives itself a great gas-light of grace.

Well!—be the graceless lineaments confest!
I do enjoy this bounteous beauteous earth;
And dote upon a jest
'Within the limits of becoming mirth';—
No solemn sanctimonious face I pull,
Nor think I'm pious when I'm only bilious—
Nor study in my sanctum supercilious
To frame a Sabbath Bill or forge a Bull.
I pray for grace—repent each sinful act—

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poem by Thomas Hood
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The Library

When the sad soul, by care and grief oppress'd,
Looks round the world, but looks in vain for rest;
When every object that appears in view
Partakes her gloom and seems dejected too;
Where shall affliction from itself retire?
Where fade away and placidly expire?
Alas! we fly to silent scenes in vain;
Care blasts the honours of the flow'ry plain:
Care veils in clouds the sun's meridian beam,
Sighs through the grove, and murmurs in the stream;
For when the soul is labouring in despair,
In vain the body breathes a purer air:
No storm-tost sailor sighs for slumbering seas,-
He dreads the tempest, but invokes the breeze;
On the smooth mirror of the deep resides
Reflected woe, and o'er unruffled tides
The ghost of every former danger glides.
Thus, in the calms of life, we only see
A steadier image of our misery;
But lively gales and gently clouded skies
Disperse the sad reflections as they rise;
And busy thoughts and little cares avail
To ease the mind, when rest and reason fail.
When the dull thought, by no designs employ'd,
Dwells on the past, or suffer'd or enjoy'd,
We bleed anew in every former grief,
And joys departed furnish no relief.
Not Hope herself, with all her flattering art,
Can cure this stubborn sickness of the heart:
The soul disdains each comfort she prepares,
And anxious searches for congenial cares;
Those lenient cares, which with our own combined,
By mix'd sensations ease th' afflicted mind,
And steal our grief away, and leave their own

behind;
A lighter grief! which feeling hearts endure
Without regret, nor e'en demand a cure.
But what strange art, what magic can dispose
The troubled mind to change its native woes?
Or lead us willing from ourselves, to see
Others more wretched, more undone than we?
This BOOKS can do;--nor this alone; they give
New views to life, and teach us how to live;
They soothe the grieved, the stubborn they

chastise,
Fools they admonish, and confirm the wise:
Their aid they yield to all: they never shun
The man of sorrow, nor the wretch undone:

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poem by George Crabbe
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The Legend Of St. Sophia Of Kioff

I.

[The Poet describes the city and spelling of Kiow, Kioff, or Kiova.]

A thousand years ago, or more,
A city filled with burghers stout,
And girt with ramparts round about,
Stood on the rocky Dnieper shore.
In armor bright, by day and night,
The sentries they paced to and fro.
Well guarded and walled was this town, and called
By different names, I'd have you to know;
For if you looks in the g'ography books,
In those dictionaries the name it varies,
And they write it off Kieff or Kioff, Kiova or Kiow.

II.

[Its buildings, public works, and ordinances, religious and civil.]

Thus guarded without by wall and redoubt,
Kiova within was a place of renown,
With more advantages than in those dark ages
Were commonly known to belong to a town.
There were places and squares, and each year four fairs,
And regular aldermen and regular lord-mayors;
And streets, and alleys, and a bishop's palace;
And a church with clocks for the orthodox—
With clocks and with spires, as religion desires;
And beadles to whip the bad little boys
Over their poor little corduroys,
In service-time, when they DIDN'T make a noise;
And a chapter and dean, and a cathedral-green
With ancient trees, underneath whose shades
Wandered nice young nursery-maids.

[The poet shows how a certain priest dwelt at Kioff, a godly
clergyman, and one that preached rare good sermons.]

Ding-dong, ding-dong, ding-ding-a-ring-ding,
The bells they made a merry merry ring,
From the tall tall steeple; and all the people
(Except the Jews) came and filled the pews—
Poles, Russians and Germans,
To hear the sermons
Which HYACINTH preached godly to those Germans and Poles,
For the safety of their souls.

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poem by William Makepeace Thackeray
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The Aeneid of Virgil: Book 11

SCARCE had the rosy Morning rais’d her head
Above the waves, and left her wat’ry bed;
The pious chief, whom double cares attend
For his unburied soldiers and his friend,
Yet first to Heav’n perform’d a victor’s vows: 5
He bar’d an ancient oak of all her boughs;
Then on a rising ground the trunk he plac’d,
Which with the spoils of his dead foe he grac’d.
The coat of arms by proud Mezentius worn,
Now on a naked snag in triumph borne, 10
Was hung on high, and glitter’d from afar,
A trophy sacred to the God of War.
Above his arms, fix’d on the leafless wood,
Appear’d his plumy crest, besmear’d with blood:
His brazen buckler on the left was seen; 15
Truncheons of shiver’d lances hung between;
And on the right was placed his corslet, bor’d;
And to the neck was tied his unavailing sword.
A crowd of chiefs inclose the godlike man,
Who thus, conspicuous in the midst, began: 20
“Our toils, my friends, are crown’d with sure success;
The greater part perform’d, achieve the less.
Now follow cheerful to the trembling town;
Press but an entrance, and presume it won.
Fear is no more, for fierce Mezentius lies, 25
As the first fruits of war, a sacrifice.
Turnus shall fall extended on the plain,
And, in this omen, is already slain.
Prepar’d in arms, pursue your happy chance;
That none unwarn’d may plead his ignorance, 30
And I, at Heav’n’s appointed hour, may find
Your warlike ensigns waving in the wind.
Meantime the rites and fun’ral pomps prepare,
Due to your dead companions of the war:
The last respect the living can bestow, 35
To shield their shadows from contempt below.
That conquer’d earth be theirs, for which they fought,
And which for us with their own blood they bought;
But first the corpse of our unhappy friend
To the sad city of Evander send, 40
Who, not inglorious, in his age’s bloom,
Was hurried hence by too severe a doom.”
Thus, weeping while he spoke, he took his way,
Where, new in death, lamented Pallas lay.
Acoetes watch’d the corpse; whose youth deserv’d 45
The father’s trust; and now the son he serv’d
With equal faith, but less auspicious care.
Th’ attendants of the slain his sorrow share.
A troop of Trojans mix’d with these appear,
And mourning matrons with dishevel’d hair. 50

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poem by Publius Vergilius Maro
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Threnodia Augustalis: A Funeral Pindaric Poem, Sacred To The Happy Memory Of King Charles II.

I.
Thus long my grief has kept me dumb:
Sure there's a lethargy in mighty woe,
Tears stand congealed, and cannot flow;
And the sad soul retires into her inmost room:
Tears, for a stroke foreseen, afford relief;
But, unprovided for a sudden blow,
Like Niobe, we marble grow,
And petrify with grief.
Our British heaven was all serene,
No threatening cloud was nigh,
Not the least wrinkle to deform the sky;
We lived as unconcerned and happily
As the first age in nature's golden scene;
Supine amidst our flowing store,
We slept securely, and we dreamt of more;
When suddenly the thunder-clap was heard,
It took us, unprepared, and out of guard,
Already lost before we feared.
The amazing news of Charles at once were spread,
At once the general voice declared,
“Our gracious prince was dead.”
No sickness known before, no slow disease,
To soften grief by just degrees;
But, like a hurricane on Indian seas,
The tempest rose;
An unexpected burst of woes.
With scarce a breathing space betwixt,
This now becalmed, and perishing the next.
As if great Atlas from his height
Should sink beneath his heavenly weight,
And, with a mighty flaw, the flaming wall,
As once it shall,
Should gape immense, and, rushing down, o'erwhelm this nether ball;
So swift and so surprising was our fear:
Our Atlas fell indeed; but Hercules was near.

II.
His pious brother, sure the best
Who ever bore that name,
Was newly risen from his rest,
And, with a fervent flame,
His usual morning vows had just addressed,
For his dear sovereign's health;
And hoped to have them heard,
In long increase of years,
In honour, fame, and wealth:
Guiltless of greatness, thus he always prayed,
Nor knew nor wished those vows he made,
On his own head should be repaid.

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poem by John Dryden
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Metamorphoses: Book The Thirteenth

THE chiefs were set; the soldiers crown'd the
field:
To these the master of the seven-fold shield
Upstarted fierce: and kindled with disdain.
Eager to speak, unable to contain
His boiling rage, he rowl'd his eyes around
The shore, and Graecian gallies hall'd a-ground.
The Then stretching out his hands, O Jove, he cry'd,
Speeches of Must then our cause before the fleet be try'd?
Ajax and And dares Ulysses for the prize contend,
Ulysses In sight of what he durst not once defend?
But basely fled that memorable day,
When I from Hector's hands redeem'd the flaming
prey.
So much 'tis safer at the noisie bar
With words to flourish, than ingage in war.
By diff'rent methods we maintain our right,
Nor am I made to talk, nor he to fight.
In bloody fields I labour to be great;
His arms are a smooth tongue, and soft deceit:
Nor need I speak my deeds, for those you see,
The sun, and day are witnesses for me.
Let him who fights unseen, relate his own,
And vouch the silent stars, and conscious moon.
Great is the prize demanded, I confess,
But such an abject rival makes it less;
That gift, those honours, he but hop'd to gain,
Can leave no room for Ajax to be vain:
Losing he wins, because his name will be
Ennobled by defeat, who durst contend with me.
Were my known valour question'd, yet my blood
Without that plea wou'd make my title good:
My sire was Telamon, whose arms, employ'd
With Hercules, these Trojan walls destroy'd;
And who before with Jason sent from Greece,
In the first ship brought home the golden fleece.
Great Telamon from Aeacus derives
His birth (th' inquisitor of guilty lives
In shades below; where Sisyphus, whose son
This thief is thought, rouls up the restless heavy
stone),
Just Aeacus, the king of Gods above
Begot: thus Ajax is the third from Jove.
Nor shou'd I seek advantage from my line,
Unless (Achilles) it was mix'd with thine:
As next of kin, Achilles' arms I claim;
This fellow wou'd ingraft a foreign name
Upon our stock, and the Sisyphian seed
By fraud, and theft asserts his father's breed:
Then must I lose these arms, because I came

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poem by Ovid
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The Aeneid of Virgil: Book 12

WHEN Turnus saw the Latins leave the field,
Their armies broken, and their courage quell’d,
Himself become the mark of public spite,
His honor question’d for the promis’d fight;
The more he was with vulgar hate oppress’d, 5
The more his fury boil’d within his breast:
He rous’d his vigor for the last debate,
And rais’d his haughty soul to meet his fate.
As, when the swains the Libyan lion chase,
He makes a sour retreat, nor mends his pace; 10
But, if the pointed jav’lin pierce his side,
The lordly beast returns with double pride:
He wrenches out the steel, he roars for pain;
His sides he lashes, and erects his mane:
So Turnus fares; his eyeballs flash with fire, 15
Thro’ his wide nostrils clouds of smoke expire.
Trembling with rage, around the court he ran,
At length approach’d the king, and thus began:
“No more excuses or delays: I stand
In arms prepar’d to combat, hand to hand, 20
This base deserter of his native land.
The Trojan, by his word, is bound to take
The same conditions which himself did make.
Renew the truce; the solemn rites prepare,
And to my single virtue trust the war. 25
The Latians unconcern’d shall see the fight;
This arm unaided shall assert your right:
Then, if my prostrate body press the plain,
To him the crown and beauteous bride remain.”
To whom the king sedately thus replied: 30
“Brave youth, the more your valor has been tried,
The more becomes it us, with due respect,
To weigh the chance of war, which you neglect.
You want not wealth, or a successive throne,
Or cities which your arms have made your own: 35
My towns and treasures are at your command,
And stor’d with blooming beauties is my land;
Laurentum more than one Lavinia sees,
Unmarried, fair, of noble families.
Now let me speak, and you with patience hear, 40
Things which perhaps may grate a lover’s ear,
But sound advice, proceeding from a heart
Sincerely yours, and free from fraudful art.
The gods, by signs, have manifestly shown,
No prince Italian born should heir my throne: 45
Oft have our augurs, in prediction skill’d,
And oft our priests, a foreign son reveal’d.
Yet, won by worth that cannot be withstood,
Brib’d by my kindness to my kindred blood,
Urg’d by my wife, who would not be denied, 50

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poem by Publius Vergilius Maro
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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

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poem by George Crabbe
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Written In Rock

On my way back from a wedding
I drove round some of the old streets
I got swept up by the memories
Of cold nights and warm sheets
I parked outside the house wed lived in
I tried to think of all the pain
But all I remembered was the laughter
And the precious trust we cant reclaim
There are no second prizes
And there will be no consolation wreath
We may as well miss by a mile
As miss by the skin of our teeth
They all thought we were some sure thing
I had the bloody coat and wedding ring
But nothings written in rock
I know Im not the one
Was I just the great pretender
Written in rock
There was no battle won
Only a mutual surrender
No guarantees, thats alright
If I was gonna stay,
I would have stayed all night
Bye bye love, you were so damn right
Nothings written in rock
Nothings written in rock
You finally learned the deep dark secret
That I knew you were waiting for
So I watched the death of innocence
Of the young dreamer at lifes door
This world can tear your soul to pieces
If you give it half a chance
There are no rules to remember
There are no written steps to the dance
I dont believe in fate
I dont believe in blind luck of the draw
I dont believe in love
I mean I dont believe anymore
They all thought we were the real thing
I had the bloody coat and the wedding ring
But nothings written in rock
I know Im not the one
Was I just the great pretender
Written in rock
There was no battle won
Only a mutual surrender
No guarantees, thats alright
If I was gonna stay,
I would have stayed all night
Bye bye love, you were so damn right

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song performed by Rick Springfield
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The Vision of Judgment

I

Saint Peter sat by the celestial gate:
His keys were rusty, and the lock was dull,
So little trouble had been given of late;
Not that the place by any means was full,
But since the Gallic era 'eight-eight'
The devils had ta'en a longer, stronger pull,
And 'a pull altogether,' as they say
At sea — which drew most souls another way.

II

The angels all were singing out of tune,
And hoarse with having little else to do,
Excepting to wind up the sun and moon,
Or curb a runaway young star or two,
Or wild colt of a comet, which too soon
Broke out of bounds o'er th' ethereal blue,
Splitting some planet with its playful tail,
As boats are sometimes by a wanton whale.

III

The guardian seraphs had retired on high,
Finding their charges past all care below;
Terrestrial business fill'd nought in the sky
Save the recording angel's black bureau;
Who found, indeed, the facts to multiply
With such rapidity of vice and woe,
That he had stripp'd off both his wings in quills,
And yet was in arrear of human ills.

IV

His business so augmented of late years,
That he was forced, against his will no doubt,
(Just like those cherubs, earthly ministers,)
For some resource to turn himself about,
And claim the help of his celestial peers,
To aid him ere he should be quite worn out
By the increased demand for his remarks:
Six angels and twelve saints were named his clerks.

V

This was a handsome board — at least for heaven;
And yet they had even then enough to do,
So many conqueror's cars were daily driven,
So many kingdoms fitted up anew;

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poem by Byron
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Vision of Judgment, The

I

Saint Peter sat by the celestial gate:
His keys were rusty, and the lock was dull,
So little trouble had been given of late;
Not that the place by any means was full,
But since the Gallic era 'eight-eight'
The devils had ta'en a longer, stronger pull,
And 'a pull altogether,' as they say
At sea — which drew most souls another way.

II

The angels all were singing out of tune,
And hoarse with having little else to do,
Excepting to wind up the sun and moon,
Or curb a runaway young star or two,
Or wild colt of a comet, which too soon
Broke out of bounds o'er th' ethereal blue,
Splitting some planet with its playful tail,
As boats are sometimes by a wanton whale.

III

The guardian seraphs had retired on high,
Finding their charges past all care below;
Terrestrial business fill'd nought in the sky
Save the recording angel's black bureau;
Who found, indeed, the facts to multiply
With such rapidity of vice and woe,
That he had stripp'd off both his wings in quills,
And yet was in arrear of human ills.

IV

His business so augmented of late years,
That he was forced, against his will no doubt,
(Just like those cherubs, earthly ministers,)
For some resource to turn himself about,
And claim the help of his celestial peers,
To aid him ere he should be quite worn out
By the increased demand for his remarks:
Six angels and twelve saints were named his clerks.

V

This was a handsome board — at least for heaven;
And yet they had even then enough to do,
So many conqueror's cars were daily driven,
So many kingdoms fitted up anew;

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poem by George Gordon Byron
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For It Is Written

It is written says it best for the words written have stood the test.
While enduring the test of time it exposes God's Sovereign Design.
Prophecy sets The Word apart pointing to the end from the very start.
The Word you can't belittle as there's truth in every jot and tittle.

My dear friend it is written: Zeal for your house will consume me,
And The Lord cleared the temple of all money changing Pharisees.
It is written: These people honor me but their hearts are far from me,
And many religious people you see are filled with empty hypocrisy.
It is written: God’s name is blasphemed by Gentiles because of you,
And an empty zeal without knowledge is in the heart of many Jews.

It is written: Those who were not told, they will see and understand,
And that is why the Gentile Nations have accepted The Son of Man.
It is written: I lay in Zion a rock that causes men to stumble and fall,
And that rock, my friend, is Jesus Christ The Lord and God above all.
To Abraham it is written: I have made you the Father of many Nations.
Is it any wonder that through the Jew we have been afforded Salvation?

My friend, it is written: There is no one righteous, not even one.
And God so loved us that He sent to the world His Only begotten Son.
For it is written: In the Gospel a righteousness from God is revealed,
And that righteousness is Christ by whose wounds we have been healed.
My friend it is written: Cursed is everyone who is hung on a tree,
And Christ became that curse as He died on the cross for you and me.

And friend it is written: He was numbered with the transgressors,
And Christ died with criminals at the hands of angry oppressors.
It is written: The insults of those who insult you have fallen on me,
And all of man’s hostility towards God was laid on Christ at Calvary.
It is written: I’ll strike the shepherd and the flock will be scattered,
And the disciples left at the cross seeing Christ so sorely battered.

The Word of God can't be denied as God alone is The Father of Time.
Christ stands outside the window of time guiding His Eternal Design.
Time for God truly stands still as God fulfills His Sovereign Will.
Scoffing tongues will be stilled as every jot and tittle is fulfilled.

poem by Bob Gotti
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A Fable For Critics

Phoebus, sitting one day in a laurel-tree's shade,
Was reminded of Daphne, of whom it was made,
For the god being one day too warm in his wooing,
She took to the tree to escape his pursuing;
Be the cause what it might, from his offers she shrunk,
And, Ginevra-like, shut herself up in a trunk;
And, though 'twas a step into which he had driven her,
He somehow or other had never forgiven her;
Her memory he nursed as a kind of a tonic,
Something bitter to chew when he'd play the Byronic,
And I can't count the obstinate nymphs that he brought over
By a strange kind of smile he put on when he thought of her.
'My case is like Dido's,' he sometimes remarked;
'When I last saw my love, she was fairly embarked
In a laurel, as _she_ thought-but (ah, how Fate mocks!)
She has found it by this time a very bad box;
Let hunters from me take this saw when they need it,-
You're not always sure of your game when you've treed it.
Just conceive such a change taking place in one's mistress!
What romance would be left?-who can flatter or kiss trees?
And, for mercy's sake, how could one keep up a dialogue
With a dull wooden thing that will live and will die a log,-
Not to say that the thought would forever intrude
That you've less chance to win her the more she is wood?
Ah! it went to my heart, and the memory still grieves,
To see those loved graces all taking their leaves;
Those charms beyond speech, so enchanting but now,
As they left me forever, each making its bough!
If her tongue _had_ a tang sometimes more than was right,
Her new bark is worse than ten times her old bite.'

Now, Daphne-before she was happily treeified-
Over all other blossoms the lily had deified,
And when she expected the god on a visit
('Twas before he had made his intentions explicit),
Some buds she arranged with a vast deal of care,
To look as if artlessly twined in her hair,
Where they seemed, as he said, when he paid his addresses,
Like the day breaking through, the long night of her tresses;
So whenever he wished to be quite irresistible,
Like a man with eight trumps in his hand at a whist-table
(I feared me at first that the rhyme was untwistable,
Though I might have lugged in an allusion to Cristabel),-
He would take up a lily, and gloomily look in it,
As I shall at the--, when they cut up my book in it.

Well, here, after all the bad rhyme I've been spinning,
I've got back at last to my story's beginning:
Sitting there, as I say, in the shade of his mistress,
As dull as a volume of old Chester mysteries,

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poem by James Russell Lowell
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David

My thought, on views of admiration hung,
Intently ravish'd and depriv'd of tongue,
Now darts a while on earth, a while in air,
Here mov'd with praise and mov'd with glory there;
The joys entrancing and the mute surprize
Half fix the blood, and dim the moist'ning eyes;
Pleasure and praise on one another break,
And Exclamation longs at heart to speak;
When thus my Genius, on the work design'd
Awaiting closely, guides the wand'ring mind.

If while thy thanks wou'd in thy lays be wrought,
A bright astonishment involve the thought,
If yet thy temper wou'd attempt to sing,
Another's quill shall imp thy feebler wing;
Behold the name of royal David near,
Behold his musick and his measures here,
Whose harp Devotion in a rapture strung,
And left no state of pious souls unsung.

Him to the wond'ring world but newly shewn,
Celestial poetry pronounc'd her own;
A thousand hopes, on clouds adorn'd with rays,
Bent down their little beauteous forms to gaze;
Fair-blooming Innocence with tender years,
And native Sweetness for the ravish'd ears,
Prepar'd to smile within his early song,
And brought their rivers, groves, and plains along;
Majestick Honour at the palace bred,
Enrob'd in white, embroider'd o'er with red,
Reach'd forth the scepter of her royal state,
His forehead touch'd, and bid his lays be great;
Undaunted Courage deck'd with manly charms,
With waving-azure plumes, and gilded arms,
Displaid the glories, and the toils of fight,
Demanded fame, and call'd him forth to write.
To perfect these the sacred spirit came,
By mild infusion of celestial flame,
And mov'd with dove-like candour in his breast,
And breath'd his graces over all the rest.
Ah! where the daring flights of men aspire
To match his numbers with an equal fire;
In vain they strive to make proud Babel rise,
And with an earth-born labour touch the skies.
While I the glitt'ring page resolve to view,
That will the subject of my lines renew;
The Laurel wreath, my fames imagin'd shade,
Around my beating temples fears to fade;
My fainting fancy trembles on the brink,
And David's God must help or else I sink.

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poem by Thomas Parnell
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The Golden Age

Long ere the Muse the strenuous chords had swept,
And the first lay as yet in silence slept,
A Time there was which since has stirred the lyre
To notes of wail and accents warm with fire;
Moved the soft Mantuan to his silvery strain,
And him who sobbed in pentametric pain;
To which the World, waxed desolate and old,
Fondly reverts, and calls the Age of Gold.

Then, without toil, by vale and mountain side,
Men found their few and simple wants supplied;
Plenty, like dew, dropped subtle from the air,
And Earth's fair gifts rose prodigal as prayer.
Love, with no charms except its own to lure,
Was swiftly answered by a love as pure.
No need for wealth; each glittering fruit and flower,
Each star, each streamlet, made the maiden's dower.
Far in the future lurked maternal throes,
And children blossomed painless as the rose.
No harrowing question `why,' no torturing `how,'
Bent the lithe frame or knit the youthful brow.
The growing mind had naught to seek or shun;
Like the plump fig it ripened in the sun.
From dawn to dark Man's life was steeped in joy,
And the gray sire was happy as the boy.
Nature with Man yet waged no troublous strife,
And Death was almost easier than Life.
Safe on its native mountains throve the oak,
Nor ever groaned 'neath greed's relentless stroke.
No fear of loss, no restlessness for more,
Drove the poor mariner from shore to shore.
No distant mines, by penury divined,
Made him the sport of fickle wave or wind.
Rich for secure, he checked each wish to roam,
And hugged the safe felicity of home.

Those days are long gone by; but who shall say
Why, like a dream, passed Saturn's Reign away?
Over its rise, its ruin, hangs a veil,
And naught remains except a Golden Tale.
Whether 'twas sin or hazard that dissolved
That happy scheme by kindly Gods evolved;
Whether Man fell by lucklessness or pride,-
Let jarring sects, and not the Muse, decide.
But when that cruel Fiat smote the earth,
Primeval Joy was poisoned at its birth.
In sorrow stole the infant from the womb,
The agëd crept in sorrow to the tomb.
The ground, so bounteous once, refused to bear
More than was wrung by sower, seed, and share.

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poem by Alfred Austin
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The pilgrimage to Mecca

What holy rites Mohammed's laws ordain,
What various duties bind his faithful train,--
What pious zeal his scatter'd tribes unites
In fix'd observance of these holy rites,--
At Mecca's shrine what votive crowds surround
With annual pomp the consecrated ground,--
The muse shall tell:--revolving years succeed,
And Time still venerates Mohammed's creed.

Nor faint the glory shed o'er Mecca's brow:
Land of the Prophet! known to fame art thou.
Here first in peace his infant hopes were known,
Here fix'd the Chief his Temple and his Throne:
Though from thy gates opposing factions here
With stern defiance drove the gifted Seer;
Yet, sacred City of his love! 'twas thine
To heap the earliest incense on his shrine;
To own the terrors of his conq'ring blade,
And hail with joy the Exile thou hadst made.
Yes--thou art known to fame! to thee, 'tis said,
A voice divine the wand'ring Abram led:
Within thy courts, at his command restor'd,
Blaz'd the pure altars of Creation's Lord.
And hence thy race, for ancient faith renown'd,
Surpassing favour with Mohammed found;
His seat of Empire hence thy walls became,
And shar'd, for sanctity, Mohammed's fame,
Nor strange that hence, with pious gifts array'd,
Thy shrine rever'd the Moslem tribes invade;
Such duteous zeal the Prophet's laws demand,
And fabled raptures of his promis'd land.
For woe to him, who ne'er with awe profound,
At Mecca's shrine, hath kiss'd the holy ground:
For him, denied celestial joys to share,
No blooming Houris shall his couch prepare;
But his the doom, where countless horrors reign,
To feel a dark eternity of pain;
Of deep remorse the bitter tear to shed,
Each hope of Paradise for ever fled.

Behold! one impulse every heart enthralls;
Wide spreads the fervour 'mid Byzantium's walls:--
Where, proudly soaring, frown from Europe's coast
Her regal tow'rs o'er Asia's subject host,
With mingling crowds behold the darken'd lands,
And the wild tumult of assembling bands;
So vast the force, 'twould seem, with ire renew'd,
His warrior train Byzantium's Lord review'd;

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poem by George Canning
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Eleonora : A Panegyrical

Dedicated to the Memory of the Late Countess of Abingdon.

As when some great and gracious monarch dies,
Soft whispers first and mournful rise
Among the sad attendants; then the sound
Soon gathers voice and spreads the news around,
Through town and country, till the dreadful blast
Is blown to distant colonies at last;
Who then perhaps were offering vows in vain
For his long life and for his happy reign:
So slowly, by degrees, unwilling Fame
Did matchless Eleonora's fate proclaim,
Till public as the loss the news became.
The nation felt it in the extremest parts,
With eyes o'erflowing and with bleeding hearts;
But most of the poor, whom daily she supplied,
Beginning to be such but when she died.
For, while she lived, they slept in peace by night,
Secure of bread as of returning light,
And with such firm dependence on the day,
That need grew pampered and forgot to pray:
So sure the dole, so ready at their call,
They stood prepared to see the manna fall.
Such multitudes she fed, she clothed, she nurst,
That she her self might fear her wanting first.
Of her five talents other five she made;
Heaven, that had largely given, was largely paid;
And in few lives, in wondrous few, we find
A fortune better fitted to the mind.
Nor did her alms from ostentation fall,
Or proud desire of praise; the soul gave all:
Unbribed it gave; or, if a bribe appear,
No less than Heaven, to heap huge treasures there.
Want passed for merit at her open door:
Heaven saw her safely might increase his poor,
And trust their sustenance with her so well
As not to be at charge of miracle.
None could be needy whom she saw or knew;
All in the compass of her sphere she drew:
He who could touch her garment was as sure,
As the first Christians of the Apostles' cure.
The distant heard by fame her pious deeds,
And laid her up for their extremest needs,
A future cordial for a fainting mind;
For what was ne'er refused all hoped to find,
Each in his turn: the rich might freely come,
As to a friend; but to the poor 'twas a home.
As to some holy house the afflicted came,
The hunger-starved, the naked, and the lame;
Want and diseases fled before her name.

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poem by John Dryden
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The Aeneid of Virgil: Book 10

THE GATES of heav’n unfold: Jove summons all
The gods to council in the common hall.
Sublimely seated, he surveys from far
The fields, the camp, the fortune of the war,
And all th’ inferior world. From first to last, 5
The sov’reign senate in degrees are plac’d.
Then thus th’ almighty sire began: “Ye gods,
Natives or denizens of blest abodes,
From whence these murmurs, and this change of mind,
This backward fate from what was first design’d? 10
Why this protracted war, when my commands
Pronounc’d a peace, and gave the Latian lands?
What fear or hope on either part divides
Our heav’ns, and arms our powers on diff’rent sides?
A lawful time of war at length will come, 15
(Nor need your haste anticipate the doom),
When Carthage shall contend the world with Rome,
Shall force the rigid rocks and Alpine chains,
And, like a flood, come pouring on the plains.
Then is your time for faction and debate, 20
For partial favor, and permitted hate.
Let now your immature dissension cease;
Sit quiet, and compose your souls to peace.”
Thus Jupiter in few unfolds the charge;
But lovely Venus thus replies at large: 25
“O pow’r immense, eternal energy,
(For to what else protection can we fly?)
Seest thou the proud Rutulians, how they dare
In fields, unpunish’d, and insult my care?
How lofty Turnus vaunts amidst his train, 30
In shining arms, triumphant on the plain?
Ev’n in their lines and trenches they contend,
And scarce their walls the Trojan troops defend:
The town is fill’d with slaughter, and o’erfloats,
With a red deluge, their increasing moats. 35
Æneas, ignorant, and far from thence,
Has left a camp expos’d, without defense.
This endless outrage shall they still sustain?
Shall Troy renew’d be forc’d and fir’d again?
A second siege my banish’d issue fears, 40
And a new Diomede in arms appears.
One more audacious mortal will be found;
And I, thy daughter, wait another wound.
Yet, if with fates averse, without thy leave,
The Latian lands my progeny receive, 45
Bear they the pains of violated law,
And thy protection from their aid withdraw.
But, if the gods their sure success foretell;
If those of heav’n consent with those of hell,
To promise Italy; who dare debate 50

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poem by Publius Vergilius Maro
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It's written in here/Ovdje pise

It's written in here all that hurts
it's written in here all that laughs
it's written in here all that wants
it's written in here all that waits
it's written in here in every tear
it's written in here read beneath
or do not read at all

it's written in here butterflies in heart
it's written in here all dresses torn
it's written in here twilight and dawn
it's written in here clocks in the soul
it's written in here in every tear
it's written in here read beneath
or do not read at all

ovdje piše sve što boli
ovdje piše sve što se smije
ovdje piše sve što hoće
ovdje piše sve što čeka
ovdje piše u svakoj suzi
ovdje piše čitaj ispod
ili ne ćitaj uopšte

ovdje piše leptiri u srcu
ovdje piše rašivene halje
ovdje piše zore i sutoni
ovdje piše satovi u duši
ovdje piše u svakoj suzi
ovdje piše čitaj ispod
ili ne čitaj uopšte

2009.

poem by Miroslava Odalovic
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Tale IV

PROCRASTINATION.

Love will expire--the gay, the happy dream
Will turn to scorn, indiff'rence, or esteem:
Some favour'd pairs, in this exchange, are blest,
Nor sigh for raptures in a state of rest;
Others, ill match'd, with minds unpair'd, repent
At once the deed, and know no more content;
From joy to anguish they, in haste, decline,
And, with their fondness, their esteem resign;
More luckless still their fate, who are the prey
Of long-protracted hope and dull delay:
'Mid plans of bliss the heavy hours pass on,
Till love is withered, and till joy is gone.
This gentle flame two youthful hearts possess'd,
The sweet disturber of unenvied rest;
The prudent Dinah was the maid beloved,
And the kind Rupert was the swain approved:
A wealthy Aunt her gentle niece sustain'd,
He, with a father, at his desk remain'd;
The youthful couple, to their vows sincere,
Thus loved expectant; year succeeding year,
With pleasant views and hopes, but not a prospect

near.
Rupert some comfort in his station saw,
But the poor virgin lived in dread and awe;
Upon her anxious looks the widow smiled,
And bade her wait, 'for she was yet a child.'
She for her neighbour had a due respect,
Nor would his son encourage or reject;
And thus the pair, with expectation vain,
Beheld the seasons change and change again;
Meantime the nymph her tender tales perused,
Where cruel aunts impatient girls refused:
While hers, though teasing, boasted to be kind,
And she, resenting, to be all resign'd.
The dame was sick, and when the youth applied
For her consent, she groan'd, and cough'd, and

cried,
Talk'd of departing, and again her breath
Drew hard, and cough'd, and talk'd again of death:
'Here may you live, my Dinah! here the boy
And you together my estate enjoy:'
Thus to the lovers was her mind expressed,
Till they forbore to urge the fond request.
Servant, and nurse, and comforter, and friend,
Dinah had still some duty to attend;
But yet their walk, when Rupert's evening call

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poem by George Crabbe
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