Well, don't tell Steve Niles but I just don't think horror works in comics.
quote by Robert Kirkman
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Related quotes
No Woman, No Cry
[wyclef] - (lauryn in parentheses)
...yo, steve marley throw on your father's old record...(yeah) - lauryn
Ha! classic material...refugee camp, hold tight! yes, yes!
Steve marley, come on! ah-ha! wyclef, ha-ha!
Feel the gong! heh-heh! yes, yes y'all! heh, come on!...yes, yes!
Feel the gong! (echo)
[steve marley - chorus] - {marley sisters background singing in brackets}
No woman, no cry (crowd cheers)
No woman, no cry! {no woman, no cry!}
No woman...
No, no woman!...no woman, no cry! {no woman, no cry!}
[steve marley - verse one] (wyclef in parentheses) {marley sisters in brackets}
You see...
Said i remember! oh, when we used to sit (where at?) - wyclef
In a government yard, in trenchtown {town!} - marley sisters
(and what did you used to see son?)
Well oh, i was observing, them hypocrites!
As they would... mingle with the good people we meet {meet!}
Yeah-yeah!
Good friends we have, and oh well!
Good friends we've lost! yeah-yeah!
Along...the way! {way!} yeah!
In this great future, yeah! you can't forget your past! say-yeah
Oh, dry your tears i say {say!}
[chorus 1x]
[wyclef] - (lauryn singing in parentheses) - {marley sisters in brackets}
Say! say! say! say!
I remember! when we used to sit! [where at son?]
Oh, in a project yard, in brooklyn! {lyn!} [oh, yeah right when i left haiti,
Ha]
And little georgie, would make the fire light! (i tell ya!)
As...stolen cars passed through the night {night!} [newark, new jersey, ah-ha!]
And then we'd hit, the corner store!
For roots, paper, and brew, wooh! {brew! whoo!}
My drinks, my only remedy! i tell ya! (sold out! sold out!)
For pain of losing, family...
But while i'm gone, sure thing...
[steve, lauryn, sharon, and pam singing] - (clef, eric, and ziggy chanting)
Everything's gonna be alright!! (oh! ah! oh-ah!)
Everything's gonna be alright! (oh! ah! oh-ah!)
Everything's gonna be alright!! (oh! ah! oh-ah!) (ho!)
Everything's gonna be alright! (oh! ah! oh-ah!) (ho!)
Everything's gonna be alright!! (oh! ah! oh-ah!) (ho!)
Everything's gonna be alright! (oh! ah! oh-ah!) (ho!)
Everything's gonna be alright!! (oh! ah! oh-ah!) (ho!)
Everything's gonna be alright! (oh! ah! oh-ah!) (ho!)
[steve marley]
...so, woman no cry!
No, no woman!...{no woman, no cry!}
[wyclef]
[...] Read more
song performed by Fugees
Added by Lucian Velea
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She Works Hard For The Money
She works hard for the money
so hard for it honey
she works hard for the money
so you better treat her right
She works hard for the money
so hard for it honey
she works hard for the money
so you better treat her right
Onetta there in the corner stand
and wonders where she is and
it's strange to her
some people seem to have everything
Nine a.m. on the hour hand
and she's waiting for the bell
and she's looking real pretty
just wait for her clientele
She works hard for the money
so hard for it honey
she works hard for the money
so you better treat her right
She works hard for the money
so hard for it honey
she works hard for the money
so you better treat her right
Twenty five years have
come and gone
and she' seen a lot of tears
of the ones who come in
they really seem to need her there
It's a sacrifice working day to day
for little money just tips for pay
But it's worth it all
just to hear them say that they care
She works hard for the money
so hard for it honey
she works hard for the money
so you better treat her right
She already knows
she's seen her bad times
she already knows
these are the good times
[...] Read more
song performed by Donna Summer from The Donna Summer Anthology
Added by Lucian Velea
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Hammer Horror
You stood in the belltower,
But now youre gone.
So who knows all the sights
Of notre dame?
Theyve got the stars for the gallant hearts.
Im the replacement for your part.
But all I want to do is forget
You, friend.
Hammer horror, hammer horror,
Wont leave me alone.
The first time in my life,
I leave the lights on
To ease my soul.
Hammer horror, hammer horror,
Wont leave it alone.
I dont know,
Is this the right thing to do?
Rehearsing in your things,
I feel guilty.
And retracing all the scenes,
Of your big hit,
Oh, god, you needed the leading role.
It wasnt me who made you go, though.
Now all I want to do is forget
You, friend.
Hammer horror, hammer horror,
Wont leave me alone.
The first time in my life,
I leave the lights on
To ease my soul.
Hammer horror, hammer horror,
Wont leave it alone.
I dont know,
Is this the right thing to do?
Who calls me from the other side
Of the street?
And who taps me on the shoulder?
I turn around, but youre gone.
Ive got a hunch that youre following,
To get your own back on me.
So all I want to do is forget
You, friend.
Hammer horror, hammer horror,
Wont leave me alone.
The first time in my life,
I leave the lights on
To ease my soul.
Hammer horror, hammer horror,
Wont leave it alone.
I dont know,
[...] Read more
song performed by Kate Bush
Added by Lucian Velea
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The Crocodile Hunter
When you met him in person,
He would just turn and say,
I'd rather meet animals,
So crikey and g'day.
When his animals saw him,
They would all run and scatter,
For they just couldn't bear,
His fair dinkum patter.
All joking aside,
When he's put to the test,
There was nobody better,
Steve Irwin's the best.
Steve treated all animals,
With the utmost respect,
His efforts to save them,
Will have a lasting effect.
Whether living on land,
Or under the sea,
Steve showed us how,
We could all be set free.
He brought to the world,
An insatiable need,
To understand animals,
His warnings we must heed.
He gave us an insight,
Into animal behaviour,
He taught us how united,
We can be each others saviour.
We must live and let live,
If this doesn't apply,
We'll be in mortal danger,
Our planet will die.
By nurturing all life,
We could then ensure,
A future for all,
Prevention not cure.
Endangered species,
Steve strived to save,
In his quest for knowledge,
His own life he gave.
[...] Read more
poem by Bri Mar
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Idea Track
Dear Hugh Miller
Ive thought it through for a while but it doesnt get any easier
And three months on in this bad design wont make it feel any easier
Your grave, its your grave
Dear Hugh Miller
Its four months now from when we started and nothing feels much easier.
I sit and stare in a cork tiled room and it doesnt get much easier.
Your grave, its your grave
Pretend it works a while, its transmitted live
Pretend it works a while (you dont try)
Pretend it works a while, its transmitted live
Pretend it works a while (dont try)
Dear Hugh Miller,
its four months now from when we started and nothing feels much easier.
I sit and stare in a cork tiled room and it doesnt get much easier.
Your grave, its your grave
Pretend it works a while, its transmitted live
Pretend it works a while (you dont try)
Pretend it works a while, its transmitted live
Pretend it works a while (dont try)
Your grave, its your grave
Pretend it works a while, its transmitted live
Pretend it works a while (you dont try)
Pretend it works a while, its transmitted live
Pretend it works a while (dont try)
I dont care if I dont have an idea track, its an idea track, its an idea
I dont care if I dont have an idea track, its an idea track, its an idea
Your grave, its your grave.
song performed by Idlewild
Added by Lucian Velea
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Poor Paddy
[the pogues version]
-----------------------------------------
In eighteen hundred and forty-one
The corduroy breeches I put on
Me corduroy breeches I put on
To work upon the railway, the railway
Im weary of the railway
Poor paddy works on the railway
In eighteen hundred and forty-two
From hartlepool I moved to crewe
Found myself a job to do
A working on the railway
I was wearing corduroy breeches
Digging ditches, pulling switches
Dodging pitches, as I was
Working on the railway
In eighteen hundred and forty-three
I broke the shovel across me knee
I went to work for the company
On the leeds to selby railway
I was wearing corduroy breeches
Digging ditches, pulling switches
Dodging pitches, as I was
Working on the railway
In eighteen hundred and forty-four
I landed on the liverpool shore
My belly was empty me hands were raw
With working on the railway, the railway
Im sick to my guts of the railway
Poor paddy works on the railway
In eighteen hundred and forty-five
When daniel oconnell he was alive
When daniel oconnell he was alive
And working on the railway
I was wearing corduroy breeches
Digging ditches, pulling switches
Dodging pitches, as I was
Working on the railway
In eighteen hundred and forty-six
I changed my trade to carrying bricks
I changed my trade to carrying bricks
To work upon the railway
I was wearing corduroy breeches
Digging ditches, pulling switches
Dodging pitches, as I was
Working on the railway
In eighteen hundred and forty-seven
Poor paddy was thinking of going to heaven
The old bugger was thinking of going to heaven
To work upon the railway, the railway
[...] Read more
song performed by Pogues
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Faith And Works. A Tale.
Good Dan and Jane were man and wife,
And lived a loving kind of life.
One point, however, they disputed
And each by turns his mate confuted.
'Twas Faith and Works, this knotty question,
They found not easy of digestion.
While Dan for Faith alone contended,
Jane equally Good Works defended.
'They are not Christians, sure, but Turks,
Who build on Faith and scoff at Works,'
Quoth Jane; while eager Dan replied,
'By none but Heathens Faith's denied.
I'll tell you, wife,' one day quoth Dan,
'A story of a right good man:
A Patriarch sage, of ancient days,
A man of Faith whom all must praise;
In his own country he possess'd
Whate'er can make a wise man blest,
His was the flock, the field, the spring,
In short, a little rural king.
Yet pleas'd he quits his native land,
By Faith in the Divine command.
God bade him go; and he, content,
Went forth, not knowing where he went:
He trusted in the promise made,
And, undisputing, straight obey'd.
The heavenly word he did not doubt,
But proved his Faith by going out.'
Jane answer'd with some little pride:
'I've an example on my side;
And though my tale be somewhat longer,
I trust you'll find it vastly stronger.
I'll tell you, Daniel, of a man,
The holiest since the world began
Who now God's favour is receiving,
For prompt
obeying
, not believing.
One only son this man possess'd,
In whom his righteous age was blest;
And more to mark the grace of heaven
This son by miracle was given.
And from this child, the word Divine,
Had promised an illustrious line.
When lo! at once a voice he hears,
Which sounds like thunder in his ears!
God says, 'Go sacrifice thy son!'
'This moment, Lord, it shall be done.'
He goes, and instantly prepares,
To slay this child of many pray'rs,
[...] Read more
poem by Hannah More
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Adam: A Sacred Drama. Act 1.
CHORUS OF ANGELS, Singing the Glory of God.
To Heaven's bright lyre let Iris be the bow,
Adapt the spheres for chords, for notes the stars;
Let new-born gales discriminate the bars,
Nor let old Time to measure times be slow.
Hence to new Music of the eternal Lyre
Add richer harmony and praise to praise;
For him who now his wondrous might displays,
And shows the Universe its awful Sire.
O Thou who ere the World or Heaven was made,
Didst in thyself, that World, that Heaven enjoy,
How does thy bounty all its powers employ;
What inexpressive good hast thou displayed!
O Thou of sovereign love almighty source,
Who knowest to make thy works thy love express,
Let pure devotion's fire the soul possess,
And give the heart and hand a kindred force.
Then shalt thou hear how, when the world began,
Thy life-producing voice gave myriads birth,
Called forth from nothing all in Heaven and Earth
Blessed in thy light Eagles in the Sun.
ACT I.
Scene I. -- God The Father. -- Chorus of Angels.
Raise from this dark abyss thy horrid visage,
O Lucifer! aggrieved by light so potent,
Shrink from the blaze of these refulgent planets
And pant beneath the rays of no fierce sun;
Read in the sacred volumes of the sky,
The mighty wonders of a hand divine.
Behold, thou frantic rebel,
How easy is the task,
To the great Sire of Worlds,
To raise his his empyrean seat sublime:
Lifting humility
Thither whence pride hath fallen.
From thence with bitter grief,
Inhabitant of fire, and mole of darkness,
Let the perverse behold,
Despairing his escape and my compassion,
His own perdition in another's good,
And Heaven now closed to him, to others opened;
And sighing from the bottom of his heart,
Let him in homage to my power exclaim,
Ah, this creative Sire,
(Wretch as I am) I see,
Hath need of nothing but himself alone
To re-establish all.
[...] Read more
poem by William Cowper
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Paradise Lost: Book 03
Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam'd? since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear"st thou rather pure ethereal stream,
Whose fountain who shall tell? before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest ***
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap'd the Stygian pool, though long detain'd
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare: Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit'st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quench'd their orbs,
Or dim suffusion veil'd. Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow'd feet, and warbling flow,
Nightly I visit: nor sometimes forget
So were I equall'd with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note. Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer's rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature's works to me expung'd and ras'd,
And wisdom at one entrance quite shut out.
[...] Read more
poem by John Milton
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What Do Good Works Do?
What will a good life do for you, when your earthly life is through?
All the good you proudly say, you’ve done for men along the way.
Good deeds by men can be good; however it must be understood,
That our works won’t take the place, of The Lord’s amazing Grace.
Good works friend play no part, of God’s true conversion of a heart.
Your good works may be in vain, if you do not embrace The Name,
The only name in Heaven raised, by which all men must be saved.
Will all your good works of the past, well into eternity forever last?
Or will they be buried along side, your earthly body that also died?
Are you ignoring God’s Love, working your way to Heaven above?
Forgetting what God has done, by sending His only begotten Son.
We’re not saved by good deeds, but by God’s work upon Calvary,
His finished work on the cross, through Jesus saves all those lost.
For it is His Grace that saves us, when in Christ we place our trust.
Was the good work in your life, done for the glory of Jesus Christ?
Good works won’t move the Lord, if Christ His Only Son is ignored.
Do your works match the price, paid on the cross by Jesus Christ?
When you accept Jesus Christ, God’s works will flow from your life,
Works prepared for all who believe, that will continue on in eternity.
When your works are of The Lord, you will inherit an eternal reward,
Don’t you want to see your works, turned by God into eternal perks?
(Copyright ©06/2006)
poem by Bob Gotti
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The Four Seasons : Summer
From brightening fields of ether fair disclosed,
Child of the Sun, refulgent Summer comes,
In pride of youth, and felt through Nature's depth:
He comes attended by the sultry Hours,
And ever fanning breezes, on his way;
While, from his ardent look, the turning Spring
Averts her blushful face; and earth, and skies,
All-smiling, to his hot dominion leaves.
Hence, let me haste into the mid-wood shade,
Where scarce a sunbeam wanders through the gloom;
And on the dark-green grass, beside the brink
Of haunted stream, that by the roots of oak
Rolls o'er the rocky channel, lie at large,
And sing the glories of the circling year.
Come, Inspiration! from thy hermit-seat,
By mortal seldom found: may Fancy dare,
From thy fix'd serious eye, and raptured glance
Shot on surrounding Heaven, to steal one look
Creative of the Poet, every power
Exalting to an ecstasy of soul.
And thou, my youthful Muse's early friend,
In whom the human graces all unite:
Pure light of mind, and tenderness of heart;
Genius, and wisdom; the gay social sense,
By decency chastised; goodness and wit,
In seldom-meeting harmony combined;
Unblemish'd honour, and an active zeal
For Britain's glory, liberty, and Man:
O Dodington! attend my rural song,
Stoop to my theme, inspirit every line,
And teach me to deserve thy just applause.
With what an awful world-revolving power
Were first the unwieldy planets launch'd along
The illimitable void! thus to remain,
Amid the flux of many thousand years,
That oft has swept the toiling race of men,
And all their labour'd monuments away,
Firm, unremitting, matchless, in their course;
To the kind-temper'd change of night and day,
And of the seasons ever stealing round,
Minutely faithful: such the All-perfect hand!
That poised, impels, and rules the steady whole.
When now no more the alternate Twins are fired,
And Cancer reddens with the solar blaze,
Short is the doubtful empire of the night;
And soon, observant of approaching day,
The meek'd-eyed Morn appears, mother of dews,
At first faint-gleaming in the dappled east:
Till far o'er ether spreads the widening glow;
And, from before the lustre of her face,
[...] Read more
poem by James Thomson
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Horror Show
Uuuhh
Since I was a little kid I tried to get out of my head
Trapped on the playground I would stare at the sky...
I didnt even know why
But daily life
It took an evil shape
Some conformed
And some tried to escape
And those are the misfits that Ive known
Like a sock in the eye
They feel it to the bone
Its a joke that we all know
Were the bait in a horror show
Yeah, we are alone
In a horror show
Banish me and mine to outer space
Id shoot there in a second
Just for the breathing space
Id put the punks on the moon
For head-room, mods rule the galaxy
Thats the way
I think things should be
The creep in you
Is the creep in me
The gravity presses down like a lie
We want wild sex
But we dont wan ta die
Do you feel theres no where to go?
Were the bait in a horror show
And were all alone in a horror show...
Yeah, we are alone in a horror show
Ooeewww , if I spoke in words of only hate
Tell me would you know?
Could you relate?
And i, I wish I met lou reed
Woo, out on his darkened sea
cause I felt it when his blood would flow
It doesnt take a thousand years to know
That ship burned a long time ago
Were all alone in a horror show
Doot do
Oot oot
Were all alone
Were on... our own
In a horror show
Yeah
Ooeeww i
song performed by Third Eye Blind
Added by Lucian Velea
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Steve Jobs Remembered
Something about SteveJobs people don’t know now
his parents met in Wisc. with the cows.
Steve dad’s is Arabic so marriage was a no, no.
didn’t stop them from having a Steve in San Francisco.
He invented the personal computer, the iPod, iPad, and the iPhone,
he left a legacy with inventions still unknown.
Steve Jobs is compared to Albert Einstein,
Steve was the genius of our time.
He never finished college with a degree,
he has done a lot to help the human race succeed.
Steve Jobs we will all miss you,
“Please Rest In Peace.”
Written by Suzae Chevalier on October 7,2011
poem by Christina Sunrise
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The Cenci : A Tragedy In Five Acts
DRAMATIS PERSONÆ
Count Francesco Cenci.
Giacomo, his Son.
Bernardo, his Son.
Cardinal Camillo.
Orsino, a Prelate.
Savella, the Pope's Legate.
Olimpio, Assassin.
Marzio, Assassin.
Andrea, Servant to Cenci.
Nobles, Judges, Guards, Servants.
Lucretia, Wife of Cenci, and Step-mother of his children.
Beatrice, his Daughter.
The Scene lies principally in Rome, but changes during the Fourth Act to Petrella, a castle among the Apulian Apennines.
Time. During the Pontificate of Clement VIII.
ACT I
Scene I.
-An Apartment in the Cenci Palace.
Enter Count Cenci, and Cardinal Camillo.
Camillo.
That matter of the murder is hushed up
If you consent to yield his Holiness
Your fief that lies beyond the Pincian gate.-
It needed all my interest in the conclave
To bend him to this point: he said that you
Bought perilous impunity with your gold;
That crimes like yours if once or twice compounded
Enriched the Church, and respited from hell
An erring soul which might repent and live:-
But that the glory and the interest
Of the high throne he fills, little consist
With making it a daily mart of guilt
As manifold and hideous as the deeds
Which you scarce hide from men's revolted eyes.
Cenci.
The third of my possessions-let it go!
Ay, I once heard the nephew of the Pope
Had sent his architect to view the ground,
Meaning to build a villa on my vines
The next time I compounded with his uncle:
I little thought he should outwit me so!
[...] Read more
poem by Percy Bysshe Shelley
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Paradise Lost: Book 12
As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of judgement past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,
With large wine-offerings poured, and sacred feast,
Shall spend their days in joy unblamed; and dwell
Long time in peace, by families and tribes,
Under paternal rule: till one shall rise
Of proud ambitious heart; who, not content
With fair equality, fraternal state,
Will arrogate dominion undeserved
Over his brethren, and quite dispossess
Concord and law of nature from the earth;
Hunting (and men not beasts shall be his game)
With war, and hostile snare, such as refuse
Subjection to his empire tyrannous:
A mighty hunter thence he shall be styled
Before the Lord; as in despite of Heaven,
Or from Heaven, claiming second sovranty;
And from rebellion shall derive his name,
Though of rebellion others he accuse.
He with a crew, whom like ambition joins
With him or under him to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black bituminous gurge
Boils out from under ground, the mouth of Hell:
Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to Heaven;
And get themselves a name; lest, far dispersed
In foreign lands, their memory be lost;
Regardless whether good or evil fame.
But God, who oft descends to visit men
Unseen, and through their habitations walks
To mark their doings, them beholding soon,
[...] Read more
poem by John Milton
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Paradise Lost: Book X
Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know
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poem by John Milton
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The Interpretation of Nature and
I.
MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
II.
Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.
III.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
IV.
Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.
V.
The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.
VI.
It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
VII.
The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.
VIII.
Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.
IX.
The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.
X.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
XI.
As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.
XII.
The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.
XIII.
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poem by Sir Francis Bacon
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Lycus the Centaur
FROM AN UNROLLED MANUSCRIPT OF APOLLONIUS CURIUS
(The Argument: Lycus, detained by Circe in her magical dominion, is beloved by a Water Nymph, who, desiring to render him immortal, has recourse to the Sorceress. Circe gives her an incantation to pronounce, which should turn Lycus into a horse; but the horrible effect of the charm causing her to break off in the midst, he becomes a Centaur).
Who hath ever been lured and bound by a spell
To wander, fore-doomed, in that circle of hell
Where Witchery works with her will like a god,
Works more than the wonders of time at a nod,—
At a word,—at a touch,—at a flash of the eye,
But each form is a cheat, and each sound is a lie,
Things born of a wish—to endure for a thought,
Or last for long ages—to vanish to nought,
Or put on new semblance? O Jove, I had given
The throne of a kingdom to know if that heaven,
And the earth and its streams were of Circe, or whether
They kept the world's birthday and brighten'd together!
For I loved them in terror, and constantly dreaded
That the earth where I trod, and the cave where I bedded,
The face I might dote on, should live out the lease
Of the charm that created, and suddenly cease:
And I gave me to slumber, as if from one dream
To another—each horrid,—and drank of the stream
Like a first taste of blood, lest as water I quaff'd
Swift poison, and never should breathe from the draught,—
Such drink as her own monarch husband drain'd up
When he pledged her, and Fate closed his eyes in the cup.
And I pluck'd of the fruit with held breath, and a fear
That the branch would start back and scream out in my ear;
For once, at my suppering, I plucked in the dusk
An apple, juice-gushing and fragrant of musk;
But by daylight my fingers were crimson'd with gore,
And the half-eaten fragment was flesh at the core;
And once—only once—for the love of its blush,
I broke a bloom bough, but there came such a gush
On my hand, that it fainted away in weak fright,
While the leaf-hidden woodpecker shriek'd at the sight;
And oh! such an agony thrill'd in that note,
That my soul, startling up, beat its wings in my throat,
As it long'd to be free of a body whose hand
Was doom'd to work torments a Fury had plann'd!
There I stood without stir, yet how willing to flee,
As if rooted and horror-turn'd into a tree,—
Oh! for innocent death,—and to suddenly win it,
I drank of the stream, but no poison was in it;
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poem by Thomas Hood
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Joseph's Gloss On God
When Joseph tells his brothers: “I
am not God, ” he perhaps implies
that unlike God he sometimes lies,
and unlike Him, is doomed to die.
The words that Joseph never said
are wrong, as we find out when burned;
God often lies, a lesson learned
from history, and God is dead.
Inspired by a review by Paul Buhle of R. Crumb’s The Whole Book of Genesis, in Forward, October 10,2009 (“In the Image of God: The Ambition of R. Crumb’s Graphic Genesis”:
To say this book is a remarkable volume or even a landmark volume in comic art is somewhat of an understatement. It doesn’t hurt that excerpts of the book appeared during the summer in the New Yorker and that the Hammer Museum in Los Angeles is opening an exhibit of the original drawings from which the book’s contents were adapted. “The Book of Genesis, ” Robert Crumb’s version, nevertheless stands on its own as one of this century’s most ambitious artistic adaptations of the West’s oldest continuously told story.
No comic artist has been more influential than Crumb. In terms of sales, his work is dwarfed by the superheroes and, in comic art prestige. Art Spiegelman, and a short list of others including Alison Bechdel and Marjane Sartrapi may have displaced Crumb. But Crumb’s influence abides and endures in his occasional LP/CD covers, in his volumes of collected work (16 volumes so far and counting) , his artistic prizes and a generation of artists who have incorporated his particular view of humanity.
Surprisingly, his best work in 20 years has actually been in the genre of adaptation, specifically an adaptation of Franz Kafka, dating to the mid 1990s. On that highly curious point, any consideration of this “Genesis, ” as a highly personal comic art, properly begins. Notoriously, Crumb is a gentile who fled from his deeply dysfunctional Delaware family to the Cleveland neighborhood of Harvey Pekar and the arms of the first of two Jewish wives. “Crumb, ” the 1994 film documentary, was in many ways about emotional pain (including a brother doomed to suicide) and his craving for a certain kind of woman, who, although possibly any female with a bemuscled backside, was in fact most likely to be Jewish. She, reality and image, was his consolation. The strips that he drew of Jewish-American life, nevertheless, reworked stereotypes, some funny (he visits Florida with his second wife, and holds a tiny grandfather on his knee) , and some, doubtless, insulting to many readers.
In the pages of “Introducing Kafka, ” Crumb became his fictional protagonist with such depth of insight into the logic of the doomed writer, as well as of Kafka’s famed works, that many readers were simply astonished, this reviewer among them. Kafka is the exemplar par excellence of a type of ambiguous, tortured mittel European Jewish personality as it hovered between faith and uncertainty, shortly before the Holocaust. Not Spiegelman, not Ben Katchor, nor Sharon Rudahl, nor others who drew historical or quasi-historical strips about Jewish history, had taken the characterization as far as Crumb. An earlier escape from Middle American culture had propelled Crumb toward his satirical protagonist Mister Natural, a Zen-like, robed quasi-prophet of the 1970s-80s. Three decades later, Crumb’s robed prophets are far from Zen.
Crumb’s “Genesis” is then perfectly serious and the author wants us to know it. As he says on the cover, “Nothing Left Out! ” Every “beget” from the King James Bible can be found here, along with plenty of scenes censored from previous graphic adaptations. And more prose, in the final “Commentary” segment of the book, than non-writer Crumb may have put on the page anywhere, aside from his published letters. More striking for anyone but the seasoned Crumb fan: unlike previous Biblical comic adaptations, including some published and drawn by Jews, Crumb’s characters actually look Jewish, the women even more than the men. The contrast to the classic work, EC Comics’ “Picture Stories from the Bible” (1945) in that respect is most illuminating. But more recent works like the best-selling “Manga Bible” (2000) are not much different (nor was the “The Wolverton Bible” by one of the strangest of comic artists Basil Wolverton) . Close readers will see Crumb’s wife Aline Kominsky, to whom the book is dedicated, again and again, in various guises; perhaps only Chagall drew his beloved wife so often and with such varied imagination.
Not only are the characters Jewish here, they are all ages and sizes. If, for instance, there are more drawings of Jewish elders in any single volume of comic art anywhere, I have never seen them. The women here are beautiful when young, heavily busted with large, muscular thighs. The men are strong, their beards full and noble. The deity has a really big beard and retains his notoriously bad temper, as well as his commanding presence, and absolute demand for loyalty. The animals of Genesis (in Noah’s ark and elsewhere) may be where Crumb is most similar to earlier comic art adaptations of Biblical texts, but they are drawn, like everything else, with such loving care that they are special and demand repeated viewing.
In those extensive notes at the end, Crumb comes as close as he is ever likely to revealing the sources and depth of his commitment to the text. He had been puzzling, no doubt under a wave of feminist criticism, about the gender struggle, until Torah scholar Savina Teubel’s “Sarah the Priestess” (1984) gave him new insight: a matriarchal background, female deities and actual female power, in a society turning toward patriarchy but retaining some elements of women’s prehistorical strength and centrality to the direction of early civilization. If anything is reinterpreted purposefully in “Genesis, ” it is in gender, and Crumb does so not by scoring points but by rearranging the visual subtext. Gender issues also help him reframe somewhat the class dimension of tribal society, which endures not through brute force but because of the strength of its women.
The commentary on his visual choices and his broader interpretations explores and explains his few intentional deviations, not only in the name of narrative clarity but artistic intent. Mainly, his notes drive home how he struggled to interpret the text in suitable graphic form, chapter by chapter, sometimes even character by character. There is no doubting the artist’s integrity or hard work, in no small part because he redrew again and again, trying to find historically accurate clothing and scenery. The Old Testament of cinematic Charlton Heston, so to speak, became the Genesis of lived and perceived experience, socially real and super-real. Clues are provided with translations of specific Hebrew names within the visual text, essentially metaphorical in meaning. These clues may be the closest to footnotes that Crumb has ever provided.
Comics scholar Jeet Heer, has noted in “Bookforum” that Crumb’s biblical characters, with the exception of the deity, have no internal lives: only the deity has depth and personality. As with the original text, much more is implied in Crumb’s visual text than can be stated, because scenes rush by so fast and because the artist forever works out, pen or brush in hand, a unique meaning that escapes easy interpretation. Even closer to the mark, Heer argues that above all, this is a book about bodies, the natural expression of an artist whose work has, possibly more than any other master of comic art, been concerned with body structure and expression.
And offending the deity? Crumb treads with a caution all the more remarkable for an artist, who, short decades ago, allowed himself the full run of his imagination, heedless of the consequences. Crumb’s innovation might be summed up in his characterization of Joseph, brilliant in subjugating Egypt but weary of his own powers. In the final phrases of the book, the artist suggests a radical view several thousand years previous to Jewish Karl Marx. “In the very last chapter, when his obstreperous brothers fling themselves at this feet and proclaim, ‘Here we are, your slaves, ’ he says to them, “I am not God, am I’ Joseph has learned a much finer humility than the fear-driven kind shown by his barbaric brothers.” So says a humble Crumb.
10/22/09
poem by Gershon Hepner
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Comics as art. I do comics as comics, and my opportunity to tell stories. Simple. Basic. Let the characters have the excitement, not the package. That's where I come from.
quote by Jaime Hernandez
Added by Lucian Velea
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