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I preach there are all kinds of truth, your truth and somebody else's. But behind all of them there is only one truth and that is that there's no truth.

quote by Flannery O'Connor
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My Own Kind Of Hat

Cowboys and outlaws, right guys and south-paws
Good dogs and all kinds of cats.
Dirt roads and white lined, and all kinds of stop signs
Ill stand right here where Im at
cause I wear my own kind of hat.
Theres two kinds of lovers, two kinds of brothers
Two kinds of babies to hold.
Theres two kinds of cherries, two kinds of fairies
Two kinds of mothers Im told...............Im told
Cowboys and outlaws, right guys and south-paws
Good dogs and all kinds of cats.
Dirt roads and white lines and all kinds of stop signs
Ill stand right here where Im at
Cause I wear my own kind of hat.
Theres two kinds of brother, two kinds of lovers
Two kinds of babies to hold
Theres two kinds of cherries, two kinds of fairies
Two kinds of mothers Im told .............. Im told
Repeat first chorus:

song performed by Alan Jackson
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All Kinds Of Time

The clocks running down
the teams losing ground
to the opposing defense
the young quarterback
waits for the snap
when suddenly it all starts to make sense
he's got all kinds of time
he's got all kinds of time
all kinds of time
he's got all kinds of time
all kinds of time
he takes a step back
he's under attack
but he knows that no one can touch him now
he seems so at ease
a strange inner peace
its all that he's feeling somehow
he's got all kinds of time
he's got all kinds of time
all kinds of time
he's got all kinds of time
all kinds of time
he thinks of his mother
he thinks of his bride to be
he thinks of his father
his two younger brothers
gathered around the wide screen t.v.
he looks to the left
he looks to the right
and there in a golden ray of light
and there his open man
just like he planned
the world is his tonight
he's got all kinds of time
he's got all kinds of time
all kinds of time
he's got all kinds of time
all kinds of time

song performed by Fountains Of Wayne
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The Distracted Puritan

Am I mad, O noble Festus,
When zeal and godly knowledge
Have put me in hope
To deal with the Pope
As well as the best in the college?
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

In the house of pure Emanuel
I had my education,
Where my friends surmise
I dazel'd my eyes
With the sight of revelation.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

They hound me like a bedlam,
They lash'd my four poor quarters.
Whilst this I endure,
Faith makes me sure
To be one of Foxes martyrs.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

These injuries I suffer
Through antichrist's perswasion.
Take off this chain!
Neither Rome nor Spain
Can resist my strong invasion.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

Of the beast's ten horns (God bless us!)
I have knock'd off three already;
If they let me alone
I'll leave him none;
But they say I am too heady.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

[...] Read more

poem by Richard Corbet
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All Kinds Of People

Theres a time for love, and a time for healing
You cant go back and undo whats been done
Word of mouth, time is revealing
Just how far weve let this kingdom come
Hand in hand, were finding our way
And today is just tomorrows yesterday
Some will die for you; some would lie to you
Theres all kinds of people in this world
Turn the world around, tear the borders down
Theres all kinds of people in this world
Yeahhhh
A kiss of life, and the hand of faith
A boy grows up into his fathers son
And he learns to love, hes been taught to hate
To carry on the way it has been done
All our lives its debts to repay
And then someday we can put the past away
Some will die for you, some would lie to you
Theres all kinds of people in this world
Turn the world around, tear the borders down
Theres all kinds of people in this world
Some will die for you; some would lie to you
Theres all kinds of people in this world
Put your fear away, find a better way,
Theres all kinds of people in this world
Yeahhhh
In a moment, things can change
One look behind and its never the same
Some will die for you, some would lie to you
Theres all kinds of people in this world
Turn the world around, tear the borders down
Theres all kinds of people in this world
(all kinds of people of people in this world)
Some will die for you, some would lie to you
Theres all kinds of people in this world
Put your fear away, find a better way,
Theres all kinds of people in this world
Some will die for you; some would lie to you
Theres all kinds of people in this world
Put your fear away, find a better way,
Theres all kinds of people in this world

song performed by Sheryl Crow
Added by Lucian Velea
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She Takes

She takes one step back
And falls to the ground
Can not seem to stop laughing
Joking they say to all she has done
Not nearly what she sees tonight

All kinds of time she says
All kinds of time
She has all kinds of time

Drinking with despair they take her down
Throwing it all around
She has no money to spare
As she ask for help from her friends

All kinds of time he says
All kinds of time
He has all kinds of time

Writing it all for him to see
The way he use to be
No father around as she passes out
From not sleeping she's been wishing

All kinds of time they say
All kinds of time
All kinds of time to break her down

Nothing around as she picks herself up
In a place that has no name
Came on a bus with a bottle
She's been drinking
She settles down with no help
Can't remember the last night she felt sound

All kinds of time she says
All kinds of time
She has all kinds of time

poem by Sara Pounds
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

poem by Sir Francis Bacon
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Truth Through Repetition

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poem by David Keig
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X-ing Off The Days

(C.Gray)
You walk all over anyone who dares to be a friend,
Screen and yell because you deem them unenlightened,
High upon your horse you preach and preach and preach,
Love thy fellow humans all your filthy little creeps.
X-ing off the days,
X-ing off the days
I nearly broke my back as I was handing back for you,
Half the time was hell and half a waste of time,
High upon your horse you preach and preach and preach,
Love thy fellow humans all your filthy little creeps.
X-ing off the days,
X-ing off the days.
I do not know the answer to the universe I fear,
So drown me cold and go and find your perfect man my,
dear,
High upon your horse you preach and preach and preach,
Love thy fellow humans all your filthy little creeps,
X-ing off the days,
X-ing off the days.

song performed by Queen Adreena
Added by Lucian Velea
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Hudibras: Part 3 - Canto II

THE ARGUMENT

The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.

THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,

[...] Read more

poem by Samuel Butler
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It Takes All Kinds Of People

Roy orbison/mike curb
Man by himself lives in a world a world of his own
But theres no one who can live in the world all alone
For it takes all kinds of people
It doesnt matter where they come from
Yes it takes all kinds of people
The good, the bad, and everyone
On the way up, a man can walk over his friends
What goes up comes down
One day he may need them again
For it takes all kinds of people
It doesnt matter where they come from
Yes it takes all kinds of people
The good, the bad, and everyone
Therell come the day when everyone passes him by
What will he say when nobody answers his cry?
That it takes all kinds of people
It doesnt matter where they come from
Yes it takes all kinds of people
It may take some time
But each man will find
That he needs all kinds of people
That he must believe in people
Yes it takes all kinds of people
To make a world

song performed by Roy Orbison
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The Ancient Banner

In boundless mercy, the Redeemer left,
The bosom of his Father, and assumed
A servant's form, though he had reigned a king,
In realms of glory, ere the worlds were made,
Or the creating words, 'Let there be light'
In heaven were uttered. But though veiled in flesh,
His Deity and his Omnipotence,
Were manifest in miracles. Disease
Fled at his bidding, and the buried dead
Rose from the sepulchre, reanimate,
At his command, or, on the passing bier
Sat upright, when he touched it. But he came,
Not for this only, but to introduce
A glorious dispensation, in the place
Of types and shadows of the Jewish code.
Upon the mount, and round Jerusalem,
He taught a purer, and a holier law,—
His everlasting Gospel, which is yet
To fill the earth with gladness; for all climes
Shall feel its influence, and shall own its power.
He came to suffer, as a sacrifice
Acceptable to God. The sins of all
Were laid upon Him, when in agony
He bowed upon the cross. The temple's veil
Was rent asunder, and the mighty rocks,
Trembled, as the incarnate Deity,
By his atoning blood, opened that door,
Through which the soul, can have communion with
Its great Creator; and when purified,
From all defilements, find acceptance too,
Where it can finally partake of all
The joys of His salvation.
But the pure Church he planted,—the pure Church
Which his apostles watered,—and for which,
The blood of countless martyrs freely flowed,
In Roman Amphitheatres,—on racks,—
And in the dungeon's gloom,—this blessed Church,
Which grew in suffering, when it overspread
Surrounding nations, lost its purity.
Its truth was hidden, and its light obscured
By gross corruption, and idolatry.
As things of worship, it had images,
And even painted canvas was adored.
It had a head and bishop, but this head
Was not the Saviour, but the Pope of Rome.
Religion was a traffic. Men defiled,
Professed to pardon sin, and even sell,
The joys of heaven for money,—and to raise
Souls out of darkness to eternal light,
For paltry silver lavished upon them.

[...] Read more

poem by Anonymous Americas
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Some Kinda Love

Hey, some kinds of love
Margarita told tom
Between thought and expression
Lies a lifetime
Situations arise
Because of the weather
And no kinds of love
Are better than others
La-dee-ta-ta-ta
Hey, some kinds of love
Now margarita told tom
Well of course, baby, youre a bore
But at that youre not charmless
Because a bore is a straight line
Finds a wealth in division
And no kinds of love
Mistaken for vision
La-dee-ta
Some kinds of love
Now margarita told tom
They turn to division
Woh baby, youre not charming
Oh baby, ....
And no kinds of love
Mistaken for vision
Put jelly on your shoulder
Oh baby, lies down upon the carpet
Put jelly on your shoulder
Lets do what you fear most
That from which you recoil
But still makes your eyes moist
Put jelly, baby, on your shoulder
Lies down, now baby, on the carpet, ooohhh
Ooohhh-ooohhh, ooohhh
Ooohhh-ooohhh-ooohhh, ooohhh-ooohhh
Well some kinds of love
Theyre mistaken for vision
Well I dont know, baby, what its all about
Oh little baby, why dont you come back
Hey, la-dee-ta-ta-ta
Oh no lord, ta-li-ta-li-sha
Oh now baby, la-dee-ta-ta
Oh baby, la-dee-ta, ta-ti-ta-ti-ta
Da-ti-da-ti-ta, la-ta-ta

song performed by Lou Reed
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The Genius Of The Crowd

there is enough treachery, hatred violence absurdity in the average
human being to supply any given army on any given day

and the best at murder are those who preach against it
and the best at hate are those who preach love
and the best at war finally are those who preach peace

those who preach god, need god
those who preach peace do not have peace
those who preach peace do not have love

beware the preachers
beware the knowers
beware those who are always reading books
beware those who either detest poverty
or are proud of it
beware those quick to praise
for they need praise in return
beware those who are quick to censor
they are afraid of what they do not know
beware those who seek constant crowds for
they are nothing alone
beware the average man the average woman
beware their love, their love is average
seeks average

but there is genius in their hatred
there is enough genius in their hatred to kill you
to kill anybody
not wanting solitude
not understanding solitude
they will attempt to destroy anything
that differs from their own
not being able to create art
they will not understand art
they will consider their failure as creators
only as a failure of the world
not being able to love fully
they will believe your love incomplete
and then they will hate you
and their hatred will be perfect

like a shining diamond
like a knife
like a mountain
like a tiger
like hemlock

their finest art

[...] Read more

poem by Charles Bukowski
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Satan Absolved

(In the antechamber of Heaven. Satan walks alone. Angels in groups conversing.)
Satan. To--day is the Lord's ``day.'' Once more on His good pleasure
I, the Heresiarch, wait and pace these halls at leisure
Among the Orthodox, the unfallen Sons of God.
How sweet in truth Heaven is, its floors of sandal wood,
Its old--world furniture, its linen long in press,
Its incense, mummeries, flowers, its scent of holiness!
Each house has its own smell. The smell of Heaven to me
Intoxicates and haunts,--and hurts. Who would not be
God's liveried servant here, the slave of His behest,
Rather than reign outside? I like good things the best,
Fair things, things innocent; and gladly, if He willed,
Would enter His Saints' kingdom--even as a little child.

[Laughs. I have come to make my peace, to crave a full amaun,
Peace, pardon, reconcilement, truce to our daggers--drawn,
Which have so long distraught the fair wise Universe,
An end to my rebellion and the mortal curse
Of always evil--doing. He will mayhap agree
I was less wholly wrong about Humanity
The day I dared to warn His wisdom of that flaw.
It was at least the truth, the whole truth, I foresaw
When He must needs create that simian ``in His own
Image and likeness.'' Faugh! the unseemly carrion!
I claim a new revision and with proofs in hand,
No Job now in my path to foil me and withstand.
Oh, I will serve Him well!
[Certain Angels approach. But who are these that come
With their grieved faces pale and eyes of martyrdom?
Not our good Sons of God? They stop, gesticulate,
Argue apart, some weep,--weep, here within Heaven's gate!
Sob almost in God's sight! ay, real salt human tears,
Such as no Spirit wept these thrice three thousand years.
The last shed were my own, that night of reprobation
When I unsheathed my sword and headed the lost nation.
Since then not one of them has spoken above his breath
Or whispered in these courts one word of life or death
Displeasing to the Lord. No Seraph of them all,
Save I this day each year, has dared to cross Heaven's hall
And give voice to ill news, an unwelcome truth to Him.
Not Michael's self hath dared, prince of the Seraphim.
Yet all now wail aloud.--What ails ye, brethren? Speak!
Are ye too in rebellion? Angels. Satan, no. But weak
With our long earthly toil, the unthankful care of Man.

Satan. Ye have in truth good cause.

Angels. And we would know God's plan,
His true thought for the world, the wherefore and the why
Of His long patience mocked, His name in jeopardy.

[...] Read more

poem by Wilfrid Scawen Blunt
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All Kinds Of People

(s. crow, e. presley, k. gilbert)
Producer: trevor horn
Album: wildest dreams (96)
Theres a time for love and a time for healing
Cant go back and undo whats been done
The word of mouth, time is revealing
Just how far weve left this kingdom come
Hand in hand were finding our way
And today is just tommorrows yesterday
Some will die for you, some will lie to you
Theres all kinds of people in this world
Turn the world around, tear the borders down
Theres all kinds of people in this world
Kiss of life and the hand of fate
Boy grows up into his fathers son
And he learns to love, has been taught to hate
To carry on the way it had been done
All our lives, its debts to repay
Maybe someday we can put the past away
Some will die for you, some will lie to you
Theres all kinds of people in this world
Turn the world around, tear the borders down
Theres all kinds of people in this world
Some will die for you, some will lie to you
Theres all kinds of people in this world
Put your fear away, find a better way
Theres all kinds of people in this world
Underneath a broken sky
Love can heal the pain inside
In a moment things can change
One look behind and its never the same

song performed by Tina Turner
Added by Lucian Velea
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Football A Game.

What a name called?
Football a game called,
To known arena called stadium,
Played eleven to eleven side to side each,
Formations of it kinds,
Aims of a two goal post net,
Aims of a trophy,
Aims of winning,
In a color Jersey of its kinds,
In a color booths of it kinds,
Side to side balls picking sons round,
Spectators sat rounding pitch watching,
Centered with a nominated referee officiating,
Lined with a two lines men flagged,
Officials of substitutions in questions,
Pronounced by named commentators,
Red and yellow cards rules in question,
Supported keys of volunteers,
Supported with all sorts of supporters,
Declared a stadium manager jobs,
Declared a team manager jobs,
Host the nations, Host the world,
At moment of a country designated!
At moment of a country authorized!
Called for all practitioners....
Photographers, Cinematography, Press, Medias, Adverts, Sponsors, critics, etc. centred.

What a name called?
Football! football! ! football! ! !
A rounded leather circled!
Circled in its color of its choices,
Declared fifa authorities,
Declared statistical over all game,
Respect covered face to face,
Stretchers officials in uniforms of its officials medications,
Football a game called,
With boots of its kinds worn,
Saddled a whole lot supporters,
Saddled a whole lot analysts,
Presumption for a nation's glory,
Preemptive individuals' desirably for survival,
Football a game called,
Called to the passionate in spirit,
Football a game called,
Embrace understanding to unnamed,
Embrace love to unloved,
Embrace unity to diversities,
Embrace creativity to un-creativity,
Football a game called,
Adore a nature,

[...] Read more

poem by Bunmi Orogun Samuel
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Mulholland's Contract

The fear was on the cattle, for the gale was on the sea,
An' the pens broke up on the lower deck an' let the creatures free --
An' the lights went out on the lower deck, an' no one near but me.

I had been singin' to them to keep 'em quiet there,
For the lower deck is the dangerousest, requirin' constant care,
An' give to me as the strongest man, though used to drink and swear.

I see my chance was certain of bein' horned or trod,
For the lower deck was packed with steers thicker'n peas in a pod,
An' more pens broke at every roll -- so I made a Contract with God.

An' by the terms of the Contract, as I have read the same,
If He got me to port alive I would exalt His Name,
An' praise His Holy Majesty till further orders came.

He saved me from the cattle an' He saved me from the sea,
For they found me 'tween two drownded ones where the roll had landed me --
An' a four-inch crack on top of my head, as crazy as could be.

But that were done by a stanchion, an' not by a bullock at all,
An' I lay still for seven weeks convalessing of the fall,
An' readin' the shiny Scripture texts in the Seaman's Hospital.

An' I spoke to God of our Contract, an' He says to my prayer:
"I never puts on My ministers no more than they can bear.
So back you go to the cattle-boats an' preach My Gospel there.

"For human life is chancy at any kind of trade,
But most of all, as well you know, when the steers are mad-afraid;
So you go back to the cattle-boats an' preach 'em as I've said.

"They must quit drinkin' an' swearin', they mustn't knife on a blow,
They must quit gamblin' their wages, and you must preach it so;
For now those boats are more like Hell than anything else I know."

I didn't want to do it, for I knew what I should get,
An' I wanted to preach Religion, handsome an' out of the wet,
But the Word of the Lord were lain on me, an' I done what I was set.

I have been smit an' bruis]\ed, as warned would be the case,
An' turned my cheek to the smiter exactly as Scripture says;
But following that, I knocked him down an' led him up to Grace.

An' we have preaching on Sundays whenever the sea is calm,
An' I use no knife or pistol an' I never take no harm,
For the Lord abideth back of me to guide my fighting arm.

An' I sign for four-pound-ten a month and save the money clear,
An' I am in charge of the lower deck, an' I never lose a steer;

[...] Read more

poem by Rudyard Kipling
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Tale XV

ADVICE; OR THE 'SQUIRE AND THE PRIEST.

A wealthy Lord of far-extended land
Had all that pleased him placed at his command;
Widow'd of late, but finding much relief
In the world's comforts, he dismiss'd his grief;
He was by marriage of his daughters eased,
And knew his sons could marry if they pleased;
Meantime in travel he indulged the boys,
And kept no spy nor partner of his joys.
These joys, indeed, were of the grosser kind,
That fed the cravings of an earthly mind;
A mind that, conscious of its own excess,
Felt the reproach his neighbours would express.
Long at th' indulgent board he loved to sit,
Where joy was laughter, and profaneness wit;
And such the guest and manners of the hall,
No wedded lady on the 'Squire would call:
Here reign'd a Favourite, and her triumph gain'd
O'er other favourites who before had reign'd;
Reserved and modest seemed the nymph to be,
Knowing her lord was charm'd with modesty;
For he, a sportsman keen, the more enjoy'd,
The greater value had the thing destroyed.
Our 'Squire declared, that from a wife released,
He would no more give trouble to a Priest;
Seem'd it not, then, ungrateful and unkind
That he should trouble from the priesthood find?
The Church he honour'd, and he gave the due
And full respect to every son he knew;
But envied those who had the luck to meet
A gentle pastor, civil and discreet;
Who never bold and hostile sermon penned,
To wound a sinner, or to shame a friend;
One whom no being either shunn'd or fear'd:
Such must be loved wherever they appear'd.
Not such the stern old Rector of the time,
Who soothed no culprit, and who spared no crime;
Who would his fears and his contempt express
For irreligion and licentiousness;
Of him our Village Lord, his guests among,
By speech vindictive proved his feelings stung.
'Were he a bigot,' said the 'Squire, 'whose zeal
Condemn'd us all, I should disdain to feel:
But when a man of parts, in college train'd,
Prates of our conduct, who would not be pain'd?
While he declaims (where no one dares reply)
On men abandon'd, grov'ling in the sty
(Like beasts in human shape) of shameless luxury.
Yet with a patriot's zeal I stand the shock

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poem by George Crabbe
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The Task: Book II. -- The Time-Piece

Oh for a lodge in some vast wilderness,
Some boundless contiguity of shade,
Where rumour of oppression and deceit,
Of unsuccessful or successful war
Might never reach me more! My ear is pained,
My soul is sick with every day's report
Of wrong and outrage with which earth is filled.
There is no flesh in man's obdurate heart,
It does not feel for man. The natural bond
Of brotherhood is severed as the flax
That falls asunder at the touch of fire.
He finds his fellow guilty of a skin
Not coloured like his own, and having power
To enforce the wrong, for such a worthy cause
Dooms and devotes him as his lawful prey.
Lands intersected by a narrow frith
Abhor each other. Mountains interposed,
Make enemies of nations who had else
Like kindred drops been mingled into one.
Thus man devotes his brother, and destroys;
And worse than all, and most to be deplored
As human nature's broadest, foulest blot,
Chains him, and tasks him, and exacts his sweat
With stripes, that mercy with a bleeding heart
Weeps when she sees inflicted on a beast.
Then what is man? And what man seeing this,
And having human feelings, does not blush
And hang his head, to think himself a man?
I would not have a slave to till my ground,
To carry me, to fan me while I sleep,
And tremble when I wake, for all the wealth
That sinews bought and sold have ever earned.
No: dear as freedom is, and in my heart's
Just estimation prized above all price,
I had much rather be myself the slave
And wear the bonds, than fasten them on him.
We have no slaves at home. - Then why abroad?
And they themselves, once ferried o'er the wave
That parts us, are emancipate and loosed.
Slaves cannot breathe in England; if their lungs
Receive our air, that moment they are free,
They touch our country and their shackles fall.
That's noble, and bespeaks a nation proud
And jealous of the blessing. Spread it then,
And let it circulate through every vein
Of all your empire! that where Britain's power
Is felt, mankind may feel her mercy too.

Sure there is need of social intercourse,
Benevolence and peace and mutual aid

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poem by William Cowper
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A Preacher

"Lest that by any means
When I have preached to others I myself
Should be a castaway." If some one now
Would take that text and preach to us that preach, --
Some one who could forget his truths were old
And what were in a thousand bawling mouths
While they filled his -- some one who could so throw
His life into the old dull skeletons
Of points and morals, inferences, proofs,
Hopes, doubts, persuasions, all for time untold
Worn out of the flesh, that one could lose from mind
How well one knew his lesson, how oneself
Could with another, may be choicer, style
Enforce it, treat it from another view
And with another logic -- some one warm
With the rare heart that trusts itself and knows
Because it loves -- yes such a one perchance,
With such a theme, might waken me as I
Have wakened others, I who am no more
Than steward of an eloquence God gives
For others' use not mine. But no one bears
Apostleship for us. We teach and teach
Until, like drumming pedagogues, we lose
The thought that what we teach has higher ends
Than being taught and learned. And if a man
Out of ourselves should cry aloud, "I sin,
And ye are sinning, all of us who talk
Our Sunday half-hour on the love of God,
Trying to move our peoples, then go home
To sleep upon it and, when fresh again,
To plan another sermon, nothing moved,
Serving our God like clock-work sentinels,
We who have souls ourselves," why I like the rest
Should turn in anger: "Hush this charlatan
Who, in his blatant arrogance, assumes
Over us who know our duties."
Yet that text
Which galls me, what a sermon might be made
Upon its theme! How even I myself
Could stir some of our priesthood! Ah! but then
Who would stir me?
I know not how it is;
I take the faith in earnest, I believe,
Even at happy times I think I love,
I try to pattern me upon the type
My Master left us, am no hypocrite
Playing my soul against good men's applause,
Nor monger of the Gospel for a cure,
But serve a Master whom I chose because
It seemed to me I loved him, whom till now

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poem by Augusta Davies Webster
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