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Someone recommended that I read the Bible, and it was then I discovered that I knew nothing about it.

quote by Cliff Richard
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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

[...] Read more

poem by George Crabbe
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I Have A Woman Inside My Soul

I have a woman inside my soul,
Her eyes sombre and sad.
She waves her hand to try to reach me,
But I cant hear what she says.
I wish I knew what she says,
I wish I knew what she wants,
I wish I knew what she says to me,
I wish I knew what she means to me.
I see an asphalt road inside my soul,
Its pale even in a warm summers day.
It stretches into the mist and calls me,
But I dont know what it takes.
I wish I knew what it takes, (I wish I knew)
I wish I knew what it gives, (I wish I knew)
I wish I knew what it says to me, (I wish I knew)
I wish I knew what it means to me. (I wish I knew)
I see a tombstone inside my soul,
Its old and mossy, covered in dead leaves.
It stands with an engraving on it surface,
But I dont know what it reads.
I wish I knew what it reads, (I wish I knew)
I wish I knew what it says, (I wish I knew)
I wish I knew what it says to me, (I wish I knew)
I wish I knew what it means to me. (I wish I knew)
(yeah, yeah, yeah, yeah, yeah, hey)
I feel snow covering inside my soul,
Its hard and shining in shades of grey.
No footsteps ever made their marks,
And I dont know when it melts.
I wish I knew when it melts, (I wish I knew)
I wish I knew when it happens, (I wish I knew)
I wish I knew if it happens at all, (I wish I knew)
I wish I knew what it means to me. (I wish I knew)
I hear a stream running inside my soul,
Its cold and clear and carries a tune.
But I dont know what it sings and tells,
I dont know where it goes.
I wish I knew what it sings,
I wish I knew where it goes,
I wish I knew what it sings, (I wish I knew)
I wish I knew where it goes, (I wish I knew)
I wish I knew what it sings. (I wish I knew)
(I wish I knew)
(I wish I knew) (yeah!)
(I wish I knew)
(I wish I knew)

song performed by Yoko Ono
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Avon's Harvest

Fear, like a living fire that only death
Might one day cool, had now in Avon’s eyes
Been witness for so long of an invasion
That made of a gay friend whom we had known
Almost a memory, wore no other name
As yet for us than fear. Another man
Than Avon might have given to us at least
A futile opportunity for words
We might regret. But Avon, since it happened,
Fed with his unrevealing reticence
The fire of death we saw that horribly
Consumed him while he crumbled and said nothing.

So many a time had I been on the edge,
And off again, of a foremeasured fall
Into the darkness and discomfiture
Of his oblique rebuff, that finally
My silence honored his, holding itself
Away from a gratuitous intrusion
That likely would have widened a new distance
Already wide enough, if not so new.
But there are seeming parallels in space
That may converge in time; and so it was
I walked with Avon, fought and pondered with him,
While he made out a case for So-and-so,
Or slaughtered What’s-his-name in his old way,
With a new difference. Nothing in Avon lately
Was, or was ever again to be for us,
Like him that we remembered; and all the while
We saw that fire at work within his eyes
And had no glimpse of what was burning there.

So for a year it went; and so it went
For half another year—when, all at once,
At someone’s tinkling afternoon at home
I saw that in the eyes of Avon’s wife
The fire that I had met the day before
In his had found another living fuel.
To look at her and then to think of him,
And thereupon to contemplate the fall
Of a dim curtain over the dark end
Of a dark play, required of me no more
Clairvoyance than a man who cannot swim
Will exercise in seeing that his friend
Off shore will drown except he save himself.
To her I could say nothing, and to him
No more than tallied with a long belief
That I should only have it back again
For my chagrin to ruminate upon,
Ingloriously, for the still time it starved;

[...] Read more

poem by Edwin Arlington Robinson
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Nobodys Fault But Mine

Nina simone
Ah, nobodys fault but mine
Nobodys fault but mine
Tryin to raise my soul to light
Ah, have a Bible in my home
Have a Bible in my home
Tryin to raise my soul to light
.. taught me how to read
.. taught me how to read
Tryin to raise my soul to light
Nobodys fault but mine.
Oh lord, nobodys fault but mine
Tryin to raise my soul to light
Ah have a Bible in my home
Have a Bible in my home
Tryin to raise my soul to light
Oh, buddy she taught me how to read
Buddy she taught me how to read
Tryin to raise my soul to light.
Ah, lord, lord, nobodys fault but mine
Bible and my soul tonight
And sister she taught me how to read
Sister she taught me how to read
Bible and my soul tonight.
Ah, no, no, nobodys fault but mine.
Bible and my soul tonight.
Nobodys fault but mine
Nobodys fault but mine
Tryin to raise my soul to the light
Nobodys fault but mine
Got a Bible in my home
Got a Bible in my home
Tryin to raise my soul to the light
Nobodys fault but mine - yeah!
Sister she taught me to roll
My sister she taught me to roll
I roll along the line
Nobodys fault but mine
Nobodys fault but mine
Nobodys fault but mine
Ill raise my soul to the light
Nobodys fault but mine
Take it on, take it on
I got a monkey on my back
I gotta monkey on my back, back, back
Ill raise my soul to the light
Nobodys fault but mine - yeah
Nobodys fault but mine
Nobodys fault but mine
Ill raise my soul to the light

[...] Read more

song performed by Nina Simone
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Song of the Dardanelles

The Wireless tells and the cable tells
How our boys behaved by the Dardanelles.
Some thought in their hearts “Will our boys make good?”
We knew them of old and we knew they would!
Knew they would—
Knew they would;
We were mates of old and we knew they would.
They laughed and they larked and they loved likewise,
For blood is warm under Southern skies;
They knew not Pharoah (’tis understood),
And they got into scrapes, as we knew they would.
Knew they would—
Knew they would;
And they got into scrapes, as we knew they would.

They chafed in the dust of an old dead land
At the long months’ drill in the scorching sand;
But they knew in their hearts it was for their good,
And they saw it through as we knew they would.
Knew they would—
Knew they would;
And they saw it through as we knew they would.

The Coo-ee called through the Mena Camp,
And an army roared like the Ocean’s tramp
On a gale-swept beach in her wildest mood,
Till the Pyramids shook as we knew they would.
Knew they would—
Knew they would.
(And the Sphinx woke up as we knew she would.)

They were shipped like sheep when the dawn was grey;
(But their officers knew that no lambs were they).
They squatted and perched where’er they could,
And they “blanky-ed” for joy as we knew they would.
Knew they would—
Knew they would;
They “blanky-ed” for joy as we knew they would.

The sea was hell and the shore was hell,
With mine, entanglement, shrapnel and shell,
But they stormed the heights as Australians should,
And they fought and they died as we knew they would.
Knew they would—
Knew they would;
They fought and they died as we knew they would.

From the southern hills and the city lanes,
From the sandwaste lone and the Blacksoil Plains;
The youngest and strongest of England’s brood!—

[...] Read more

poem by Henry Lawson
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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

[...] Read more

poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Ten Grey hairs and a silver one

I discovered my first grey hair
when I was Seventeen years old
It had to do with broken up my first relationship

I discovered my second grey hair
when I was Twenty years old
It had to do with the quarrels at home

I discovered my third grey hair
when I was Twenty-one years old
It had to do with searching for work

I discovered my fourth grey hair
when I was Twenty-three years old
It had to do with loosing my job

I discovered my fifth grey hair
when I was Twenty-five years old
It had to do with giving up my unborn child

I discovered my sixth grey hair
When I was Twenty-eight years old
It had to do with opening my pub

I discovered my seventh grey hair
When I was thirty years old
It had to do with giving birth to my daughter

I discovered my eight grey hair
When I was thirty –two years old
It had to do with the first day at the kinder garden school

I discovered my ninth grey hair
When I was thirty-four years old
It had to do with to find out that some thing was missing

I discovered my tenth grey hair
When I was thirty-five years old
It had to do with the fights between my sisters and mum

My one Silver hair I discovered lately
Has to do with you
Because I miss you so hard …

poem by Pascale Ost
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What Does the Bible Tell?

The Bible speaks about the love of God
That’s infinite and unfathomable;
The Bible talks of love of man for God,
Their obeisance and faith amidst great strife.

The Bible tells of stories of persons
Who chose the path of righteousness to vice;
The Bible narrates accounts of men
And women who stood steadfast in faith amidst trials.

The Bible depicts how God tests man’s love
And obedience to Will of Providence;
The Bible reveals all secrets of life
That’s everlasting and all heavenly.

The Bible lists the sins that are mortal,
Abominable and hated by God;
The Bible shows the path of righteousness
That leads all souls to the Abode of God.

The Bible hints how God can punish as well
And send all evil-hearted down to hell;
The Bible has the Words of the Maker
That will come true when earth and sun shall end!

Copyright by Dr John Celes 3-24-2009

poem by John Celes
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He Is Caught In Time

(after Mandi Engelbrecht)

The faces around him is a confusing sea
of unknown people for whom he does not care
and he keeps away from pleasure and enjoyment;
he does not anymore understand his Bible or God.

No beautiful girl catches his eyes
and he is afraid for all of life,
people on the street are strange and silly;
he does not anymore understand his Bible or God.

One dark night his wife left him,
talked cheerfully about her new lover,
took everything along even the last flower vase,
he does not anymore understand his Bible or God;

she told the whole world that he whores around,
that he peeps at other women,
that he keeps no Godly command,
he does not anymore know his Bible or God;

at the holy church he lost his job
when more and more people heard the gossip story,
he scolds himself that he is very stupid,
he does not anymore understand his Bible or God.

His whole life is broken into pieces,
around him there is only confusing impressions,
it’s as if all his friends now are mocking him,
he does not anymore understand his Bible or God.

He locks himself in his inner room
opens for nobody that knocks on the outside,
he finds no other work opportunity,
he does not anymore understand his Bible or God.

During the night he is single, almost a monk
and he lives from dark moment to moment
is caught in time, feels dirty and rotten;
he does not anymore understand his Bible or God.

There is another world in his poems,
in memories wandering, searching faces
and dreams of some deliverance are somewhat silly;
he does not anymore understand his Bible or God.

He plants African marigolds, roses and jasmine;
feels the earth in his hands and too much pain,
he is broken and almost bankrupt;

[...] Read more

poem by Gert Strydom
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Courtship of Miles Standish, The

I
MILES STANDISH

In the Old Colony days, in Plymouth the land of the Pilgrims
To and fro in a room of his simple and primitive dwelling,
Clad in doublet and hose, and boots of Cordovan leather,
Strode, with a martial air, Miles Standish the Puritan Captain.
Buried in thought he seemed, with his hands behind him, and pausing
Ever and anon to behold his glittering weapons of warfare,
Hanging in shining array along the walls of the chamber, --
Cutlass and corselet of steel, and his trusty sword of Damascus,
Curved at the point and inscribed with its mystical Arabic sentence,
While underneath, in a corner, were fowling-piece, musket, and matchlock.
Short of stature he was, but strongly built and athletic,
Broad in the shoulders, deep-chested, with muscles and sinews of iron;
Brown as a nut was his face, but his russet beard was already
Flaked with patches of snow, as hedges sometimes in November.
Near him was seated John Alden, his friend and household companion,
Writing with diligent speed at a table of pine by the window:
Fair-haired, azure-eyed, with delicate Saxon complexion,
Having the dew of his youth, and the beauty thereof, as the captives
Whom Saint Gregory saw, and exclaimed, "Not Angles, but Angels."
Youngest of all was he of the men who came in the Mayflower.

Suddenly breaking the silence, the diligent scribe interrupting,
Spake, in the pride of his heart, Miles Standish the Captain of Plymouth.
"Look at these arms," he said, "the war-like weapons that hang here
Burnished and bright and clean, as if for parade or inspection!
This is the sword of Damascus I fought with in Flanders; this breastplate,
Well I remember the day! once save my life in a skirmish;
Here in front you can see the very dint of the bullet
Fired point-blank at my heart by a Spanish arcabucero.
Had it not been of sheer steel, the forgotten bones of Miles Standish
Would at this moment be mould, in their grave in the Flemish morasses."
Thereupon answered John Alden, but looked not up from his writing:
"Truly the breath of the Lord hath slackened the speed of the bullet;
He in his mercy preserved you, to be our shield and our weapon!"
Still the Captain continued, unheeding the words of the stripling:
"See, how bright they are burnished, as if in an arsenal hanging;
That is because I have done it myself, and not left it to others.
Serve yourself, would you be well served, is an excellent adage;
So I take care of my arms, as you of your pens and your inkhorn.
Then, too, there are my soldiers, my great, invincible army,
Twelve men, all equipped, having each his rest and his matchlock,
Eighteen shillings a month, together with diet and pillage,
And, like Caesar, I know the name of each of my soldiers!"
This he said with a smile, that danced in his eyes, as the sunbeams
Dance on the waves of the sea, and vanish again in a moment.
Alden laughed as he wrote, and still the Captain continued:
"Look! you can see from this window my brazen howitzer planted

[...] Read more

poem by Henry Wadsworth Longfellow
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The Courtship of Miles Standish

I
MILES STANDISH

In the Old Colony days, in Plymouth the land of the Pilgrims
To and fro in a room of his simple and primitive dwelling,
Clad in doublet and hose, and boots of Cordovan leather,
Strode, with a martial air, Miles Standish the Puritan Captain.
Buried in thought he seemed, with his hands behind him, and pausing
Ever and anon to behold his glittering weapons of warfare,
Hanging in shining array along the walls of the chamber, --
Cutlass and corselet of steel, and his trusty sword of Damascus,
Curved at the point and inscribed with its mystical Arabic sentence,
While underneath, in a corner, were fowling-piece, musket, and matchlock.
Short of stature he was, but strongly built and athletic,
Broad in the shoulders, deep-chested, with muscles and sinews of iron;
Brown as a nut was his face, but his russet beard was already
Flaked with patches of snow, as hedges sometimes in November.
Near him was seated John Alden, his friend and household companion,
Writing with diligent speed at a table of pine by the window:
Fair-haired, azure-eyed, with delicate Saxon complexion,
Having the dew of his youth, and the beauty thereof, as the captives
Whom Saint Gregory saw, and exclaimed, "Not Angles, but Angels."
Youngest of all was he of the men who came in the Mayflower.

Suddenly breaking the silence, the diligent scribe interrupting,
Spake, in the pride of his heart, Miles Standish the Captain of Plymouth.
"Look at these arms," he said, "the war-like weapons that hang here
Burnished and bright and clean, as if for parade or inspection!
This is the sword of Damascus I fought with in Flanders; this breastplate,
Well I remember the day! once save my life in a skirmish;
Here in front you can see the very dint of the bullet
Fired point-blank at my heart by a Spanish arcabucero.
Had it not been of sheer steel, the forgotten bones of Miles Standish
Would at this moment be mould, in their grave in the Flemish morasses."
Thereupon answered John Alden, but looked not up from his writing:
"Truly the breath of the Lord hath slackened the speed of the bullet;
He in his mercy preserved you, to be our shield and our weapon!"
Still the Captain continued, unheeding the words of the stripling:
"See, how bright they are burnished, as if in an arsenal hanging;
That is because I have done it myself, and not left it to others.
Serve yourself, would you be well served, is an excellent adage;
So I take care of my arms, as you of your pens and your inkhorn.
Then, too, there are my soldiers, my great, invincible army,
Twelve men, all equipped, having each his rest and his matchlock,
Eighteen shillings a month, together with diet and pillage,
And, like Caesar, I know the name of each of my soldiers!"
This he said with a smile, that danced in his eyes, as the sunbeams
Dance on the waves of the sea, and vanish again in a moment.
Alden laughed as he wrote, and still the Captain continued:
"Look! you can see from this window my brazen howitzer planted

[...] Read more

poem by Henry Wadsworth Longfellow
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Joseph’s Dreams and Reuben's Brethren [A Recital in Six Chapters]

CHAPTER I

I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.

No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.

(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)

Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.

Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.

[...] Read more

poem by Henry Lawson
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Read My Lips

Words and music: doug johnson, mike reno, neil shilkin
Here you come again, lookin for another thrill
With your lipstick, high heel shoes, lookin like youre
Dressed to kill
Tattoo stuck on you, branded by a chosen few
What short memory, now its time to pay your dues
Dont you hear a word I say?
Just turn your head and look this way
And read my lips
Read my lips, listen to me, Im talkin to you
Read my lips
Read my lips, Im tellin you, Im through with you
I know where you go when you need to get some
Bad little actress on a mattress, its seduction
Anything for you
You dont hear a word I say
So turn your head and look this way
And, read my lips
Read my lips, listen to me, Im talkin to you
Read my lips
Read my lips, listen to me, youre history
Ive been watching what you do
And it doesnt take a fool
To see what weve been through
Oh, gonna turn the page on you
(guitar solo)
You dont hear a word I say
So turn your head and look this way
And read my lips
Read my lips, listen to me, Im talkin to you
Read my lips
Read my tips, oh, Im through with you
Read my tips
Read my lips, listen to me, Im talkin to you
Read my lips
Read my lips, listen to me, youre history
Oh yeah, read my lips
I said, read my lips
Read my lips
Just read my lips

song performed by Loverboy
Added by Lucian Velea
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Steal The Thunder

Here you come again, lookin' for another thrill
With your lipstick, high heel shoes, lookin' like you're dressed to kill
Tattoo stuck on you, branded by a chosen few
What short memory, now it's time to pay your dues
Don't you hear a word I say? Just turn your head and look this way
And read my lips, read my lips, listen to me, I'm talkin' to you
Read my lips, read my lips, I'm tellin' you, I'm through with you
I know where you go when you need to get some
Bad little actress on a mattress, it's seduction, anything for you
You don't you hear a word I say, so turn your head and look this way
And read my lips, read my lips, listen to me, I'm talkin' to you
Read my lips, read my lips, listen to me, you're history
I've been watching what you do, and it doesn't take a fool
To see what we've been through, oh, gonna turn the page on you
(Solo)
You don't you hear a word I say, so turn your head and look this way
And read my lips, read my lips, listen to me, I'm talkin' to you
Read my lips, read my lips, oh, I'm through with you
Read my lips, oh, read my lips, listen to me, I'm talkin' to you
Read my lips, read my lips, listen to me, you're history
Oh yeah, read my lips, I said, read my lips, read my lips
Just read my lips
------------------------------------------------------------------------------

song performed by Loverboy
Added by Lucian Velea
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oh yes, Mr. Shaun, the Bible was not written in English

The Gospel of Christ and, in general,
the Holy Bible are written with the inspiration of God.
The Prophets and the Apostles
have recorded in written form
a portion of the oral teaching of the Old Testament

in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.

These are the original languages of the Holy Bible from' which all the translations have been derived. God's inspiration is confined to the original languages and utterances, not the many translations. There are 1,300 languages and dialects into which the Holy Bible, in its entirety or in portions, has been

translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated.translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated.

This does not mean that the translations do not convey the meaning of the Bible for spiritual uprightness of the readers in their own language. On the contrary the Bible should be spread and preached to 'all nations'. The missionaries in foreign lands learn the language or the dialect of. the new area into which they bring the Bible and other religious teachings. For example, the missionaries from Constantinople, Saints Cyril and Methodios, sent to Christianize the Slavic peoples in the 9th century, first translated the Bible and the ritual books into the language of the people.

yes, Mr. Shaun, my friend the Bible was not written in English.IT was written in HEBREW, ARAMAIC, and GREEK....

But i like it written in English too, how i wish it were written in such a
language,
with a sense of class
and fashionable disguise,

for without it, how could i ever understand, God,

oh, my, God!

poem by Ric S. Bastasa
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Western Paper

Women throughout history have been generally looked upon as being the weaker sex, and to be the lesser of the two. The Old Testament and the New Testament gives two different views on how women were viewed in each of their times. Throughout these two, changes to christianity occured, and that is the justification behind the differences.

The Old Testament of the bible gives a description of how women were viewed during that time. It depicts what would now be considered obsurd practices of treating women. For example, women that were not married were not allowed to leave their fathers house, women were viewed mainly for child bearing, and that they were not allowed to appear in public venues. Specific references in the book of Genesis show that women were objectified and often used as sexual objects. After doing some research, the book of Exodus reveals that women were considered property of her father untill she became married, where then, ownership would transfer and she would become property of her new husband. Women were treated unjustly and unfairly during this time, and were regarded as being 'dirty' for being a woman.

The New Testament has somewhat of a mixed view on the equality of women to men, but it certainly gives more credit and justification to women being equal. There are still references in the New Testament to how women are considered unequal to men, but there are also new thoughts and ideas of equality of both sexes. Most blatently put, the book of John states that 'All people, men and women, have the opportunity to become children of god' implying that it was all inclusive, meaning both genders, all races, and all sexual orientations. In the same relation, the book of Galatians quotes 'There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus'.

The bible as a whole has mixed opinions on alot of things, and the standing of women is one of the indescrepencies that is shown. In the Old Testament more than the New Testament, women were objectified and looked down upon. They were viewed as property and as sexual objects. Men were quoted talking about having sex with a women against their will, and it also stated strict restrictions on how a woman should live her life. The New Testament began to shed a little bit more light on the subject, and started giving a little bit more credit and respect to women. Women, as far back as biblical times, have always been thought of as the lesser of the sexes. The contrast is prevalent between the standards of women in the Old and New Testament of the bible.

The arguement arises as to how sexist the bible is. Although I do not agree with the statement that the bible is sexist, I do believe that the way that the bible portrays women is unfair and that it is wrong to objectify women, but the bible ultimately says that God created men and women equal, and that Jesus Christ, the son of God, died for the sins of all people, not just for men.

Over the course of nature, and all the time of human existance on earth, women have be subjected to unfair treatment. The Old Testament gives a more harsh aspect to it, and the New Testament shows a litle bit more respect for women and their place in society. I think that christianity has become corrupt, but in the sense that people are caught up in the congregation aspect rather than the religious aspect of christianity, and are begining to miss the point, to fail to see what the main message in the bible really is.

poem by Zach Hupp
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VII. Pompilia

I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.

All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.

Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—

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poem by Robert Browning from The Ring and the Book
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The Lawyer’s Second Tale: Christian

A highland inn among the western hills,
A single parlour, single bed that fills
With fisher or with tourist, as may be;
A waiting-maid. as fair as you can see,
With hazel eyes, and frequent blushing face,
And ample brow, and with a rustic grace
In all her easy quiet motions seen,
Large of her age, which haply is nineteen,
Christian her name, in full a pleasant name,
Christian and Christie scarcely seem the same;
A college fellow, who has sent away
The pupils he has taught for many a day,
And comes for fishing and for solitude,
Perhaps a little pensive in his mood,
An aspiration and a thought have failed,
Where he had hoped, another has prevailed,
But to the joys of hill and stream alive,
And in his boyhood yet, at twenty-five.
A merry dance, that made young people meet,
And set them moving, both with hands and feet;
A dance in which he danced, and nearer knew
The soft brown eyes, and found them tender too.
A dance that lit in two young hearts the fire,
The low soft flame, of loving sweet desire,
And made him feel that he could feel again;
The preface this, what follows to explain.
That night he kissed, he held her in his arms,
And felt the subtle virtue of her charms;
Nor less bewildered on the following day,
He kissed, he found excuse near her to stay,
Was it not love? And yet the truth to speak,
Playing the fool for haply half a week,
He yet had fled, so strong within him dwelt
The horror of the sin, and such he felt
The miseries to the woman that ensue.
He wearied long his brain with reasonings fine,
But when at evening dusk he came to dine,
In linsey petticoat and jacket blue
She stood, so radiant and so modest too,
All into air his strong conclusions flew.
Now should he go. But dim and drizzling too,
For a night march, to-night will hardly do,
A march of sixteen weary miles of way.
No, by the chances which our lives obey,
No, by the Heavens and this sweet face, he’ll stay.

A week he stayed, and still was loth to go,
But she grew anxious and would have it so.
Her time of service shortly would be o’er,
And she would leave; her mistress knew before.

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poem by Arthur Hugh Clough from Mari Magno or Tales on Board
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The Most Complex Of All The Symptoms Of Impossible Loving...

Flowing secretly between heaven and earth always is
A new kind of enchantment waiting to be discovered
Flowing secretly between heaven and earth always is
A new form of enchantment waiting to be discovered
Flowing secretly between heaven and earth always is
A new kind of refinement waiting to be discovered
Flowing secretly between heaven and earth always is
A new form of refinement waiting to be discovered
Flowing secretly between heaven and earth always is
A new kind of threshold waiting to be discovered
Flowing secretly between heaven and earth always is
A new form of threshold waiting to be discovered
Flowing secretly between heaven and earth always is
A new kind of splendour waiting to be discovered
Flowing secretly between heaven and earth always is
A new form of splendour waiting to be discovered
Flowing secretly between heaven and earth always is
A new kind of enchantment waiting to be recovered
Flowing secretly between heaven and earth always is
A new form of enchantment waiting to be recovered
Flowing secretly between heaven and earth always is
A new kind of refinement waiting to be recovered
Flowing secretly between heaven and earth always is
A new form of refinement waiting to be recovered
Flowing secretly between heaven and earth always is
A new kind of threshold waiting to be recovered
Flowing secretly between heaven and earth always is
A new form of threshold waiting to be recovered
Flowing secretly between heaven and earth always is
A new kind of splendour waiting to be recovered
Flowing secretly between heaven and earth always is
A new form of splendour waiting to be recovered...

SÃO PAULO_JUN/2006

poem by Hedilberto Ferreirah
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Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.

II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.

III
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette,
Were French, and famous people, as we know:
And there were others, scarce forgotten yet,
Joubert, Hoche, Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.

IV
Nelson was once Britannia's god of war,
And still should be so, but the tide is turn'd;
There's no more to be said of Trafalgar,
'T is with our hero quietly inurn'd;
Because the army's grown more popular,
At which the naval people are concern'd;
Besides, the prince is all for the land-service,
Forgetting Duncan, Nelson, Howe, and Jervis.

V
Brave men were living before Agamemnon
And since, exceeding valorous and sage,
A good deal like him too, though quite the same none;
But then they shone not on the poet's page,
And so have been forgotten:—I condemn none,
But can't find any in the present age
Fit for my poem (that is, for my new one);
So, as I said, I'll take my friend Don Juan.

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poem by Byron from Don Juan (1824)
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