A pilgrim is a wanderer with purpose.
quote by Peace Pilgrim
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The Wanderer
WANDERER.
YOUNG woman, may God bless thee,
Thee, and the sucking infant
Upon thy breast!
Let me, 'gainst this rocky wall,
Neath the elm-tree's shadow,
Lay aside my burden,
Near thee take my rest.
WOMAN.
What vocation leads thee,
While the day is burning,
Up this dusty path?
Bring'st thou goods from out the town
Round the country?
Smil'st thou, stranger,
At my question?
WANDERER.
From the town no goods I bring.
Cool is now the evening;
Show to me the fountain
'Whence thou drinkest,
Woman young and kind!
WOMAN.
Up the rocky pathway mount;
Go thou first! Across the thicket
Leads the pathway tow'rd the cottage
That I live in,
To the fountain
Whence I drink.
WANDERER.
Signs of man's arranging hand
See I 'mid the trees!
Not by thee these stones were join'd,
Nature, who so freely scatterest!
WOMAN.
Up, still up!
WANDERER.
[...] Read more
poem by Johann Wolfgang von Goethe
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The Dog
THE key, which opes the chest of hoarded gold.
Unlocks the heart that favours would withhold.
To this the god of love has oft recourse,
When arrows fail to reach the secret source,
And I'll maintain he's right, for, 'mong mankind,
Nice presents ev'ry where we pleasing find;
Kings, princes, potentates, receive the same,
And when a lady thinks she's not to blame,
To do what custom tolerates around;
When Venus' acts are only Themis' found,
I'll nothing 'gainst her say; more faults than one,
Besides the present, have their course begun.
A MANTUAN judge espoused a beauteous fair:
Her name was Argia:--Anselm was her care,
An aged dotard, trembling with alarms,
While she was young, and blessed with seraph charms.
But, not content with such a pleasing prize,
His jealousy appeared without disguise,
Which greater admiration round her drew,
Who doubtless merited, in ev'ry view,
Attention from the first in rank or place
So elegant her form, so fine her face.
'TWOULD endless prove, and nothing would avail,
Each lover's pain minutely to detail:
Their arts and wiles; enough 'twill be no doubt,
To say the lady's heart was found so stout,
She let them sigh their precious hours away,
And scarcely seemed emotion to betray.
WHILE at the judge's, Cupid was employed,
Some weighty things the Mantuan state annoyed,
Of such importance, that the rulers meant,
An embassy should to the Pope be sent.
As Anselm was a judge of high degree,
No one so well embassador could be.
'TWAS with reluctance he agreed to go,
And be at Rome their mighty Plenipo';
The business would be long, and he must dwell
Six months or more abroad, he could not tell.
Though great the honour, he should leave his dove,
Which would be painful to connubial love.
Long embassies and journeys far from home
Oft cuckoldom around induce to roam.
THE husband, full of fears about his wife;
Exclaimed--my ever--darling, precious life,
I must away; adieu, be faithful pray,
[...] Read more
poem by La Fontaine
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Tannhauser
The Landgrave Hermann held a gathering
Of minstrels, minnesingers, troubadours,
At Wartburg in his palace, and the knight,
Sir Tannhauser of France, the greatest bard,
Inspired with heavenly visions, and endowed
With apprehension and rare utterance
Of noble music, fared in thoughtful wise
Across the Horsel meadows. Full of light,
And large repose, the peaceful valley lay,
In the late splendor of the afternoon,
And level sunbeams lit the serious face
Of the young knight, who journeyed to the west,
Towards the precipitous and rugged cliffs,
Scarred, grim, and torn with savage rifts and chasms,
That in the distance loomed as soft and fair
And purple as their shadows on the grass.
The tinkling chimes ran out athwart the air,
Proclaiming sunset, ushering evening in,
Although the sky yet glowed with yellow light.
The ploughboy, ere he led his cattle home,
In the near meadow, reverently knelt,
And doffed his cap, and duly crossed his breast,
Whispering his 'Ave Mary,' as he heard
The pealing vesper-bell. But still the knight,
Unmindful of the sacred hour announced,
Disdainful or unconscious, held his course.
'Would that I also, like yon stupid wight,
Could kneel and hail the Virgin and believe!'
He murmured bitterly beneath his breath.
'Were I a pagan, riding to contend
For the Olympic wreath, O with what zeal,
What fire of inspiration, would I sing
The praises of the gods! How may my lyre
Glorify these whose very life I doubt?
The world is governed by one cruel God,
Who brings a sword, not peace. A pallid Christ,
Unnatural, perfect, and a virgin cold,
They give us for a heaven of living gods,
Beautiful, loving, whose mere names were song;
A creed of suffering and despair, walled in
On every side by brazen boundaries,
That limit the soul's vision and her hope
To a red hell or and unpeopled heaven.
Yea, I am lost already,-even now
Am doomed to flaming torture for my thoughts.
O gods! O gods! where shall my soul find peace?'
He raised his wan face to the faded skies,
Now shadowing into twilight; no response
Came from their sunless heights; no miracle,
As in the ancient days of answering gods.
[...] Read more
poem by Emma Lazarus
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The Wanderer
Oh well Im the type of guy who will never settle down
Where pretty girls are well, you know that Im around
I kiss em and I loveem cause to me theyre all the same
I hug em and I squeeze em they dont even know my name
They call me the wanderer yeah the wanderer
I roam around around around...
Oh well theres flo on my left and theres mary on my right
And janie is the girl with that Ill be with tonight
And when she asks me which one I love the best
I tear open my shirt I got rosie on my chest
cause Im the wanderer yeah the wanderer
I roam around around around...
Oh well I roam from town to town
I go through life without a care
til Im as happy as a clown
With my two fists of iron and Im going nowhere
Im the type of guy that likes to roam around
Im never in one place I roam from town to town
And when I find myself a-fallin for some girl
I hop right into that car of mine and ride around the world
Yeah Im the wanderer yeah the wanderer
I roam around around around...
Oh yeah Im the type of guy that likes to roam around
Im never in one place I roam from town to town
And when I find myself a-fallin for some girl
I hop right into that car of mine and ride around the world
Yeah cause Im a wanderer yeah a wanderer
I roam around around around...
cause Im a wanderer yeah a wanderer
I roam around around around...
song performed by Beach Boys
Added by Lucian Velea
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The Noble Moringer
I.
O, will you hear a knightly tale of old Bohemian day,
It was the noble Moringer in wedlock bed he lay;
He halsed and kiss'd his dearest dame, that was as sweet as May,
And said, 'Now, lady of my heart, attend the words I say.
II.
''Tis I have vow'd a pilgrimage unto a distant shrine,
And I must seek Saint Thomas-land, and leave the land that's mine;
Here shalt thou dwell the while in state, so thou wilt pledge thy fay,
That thou for my return wilt wait seven twelvemonths and a day.'
III.
Then out and spoke that Lady bright, sore troubled in her cheer,
'Now tell me true, thou noble knight, what order takest thou here:
And who shall lead thy vassal band, and hold thy lordly sway,
And be thy lady's guardian true when thou art far away?'
IV.
Out spoke the noble Moringer, 'Of that have thou no care,
There's many a valiant gentleman of me holds living fair;
The trustiest shall rule my land, my vassals and my state,
And be a guardian tried and true to thee, my lovely mate.
V.
'As Christian-man, I needs must keep the vow which I have plight,
When I am far in foreign land, remember thy true knight;
And cease, my dearest dame, to grieve, for vain were sorrow now,
But grant thy Moringer his leave, since God hath heard his vow.'
VI.
It was the noble Moringer from bed he made him boune,
And met him there his Chamberlain, with ewer and with gown:
He flung the mantle on his back, 'twas furr'd with miniver,
He dipp'd his hand in water cold, and bathed his forehead fair.
VII.
'Now hear,' he said, 'Sir Chamberlain, true vassal art thou mine,
And such the trust that I repose in that proved worth of thine,
For seven years shalt thou rule my towers, and lead my vassal train,
And pledge thee for my Lady's faith till I return again.'
VIII.
The Chamberlain was blunt and true, and sturdily said he,
'Abide, my lord, and rule your own, and take this rede from me;
That woman's faith's a brittle trust - Seven twelve-months didst thou say?
I'll pledge me for no lady's truth beyond the seventh fair day.'
IX.
The noble Baron turn'd him round, his heart was full of care,
[...] Read more
poem by Sir Walter Scott
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Pilgrim
And how do I choose and where do I draw the line
Between truth and necessary pain?
And how do I know and where do I get my belief
That things will be all right again?
What words do I use to try and explain
To those who have witnessed all my tears?
And what does it mean to know all these things
When loves been wasted all these years,
When loves been wasted all these years.
Standing in the shadows
With my heart right in my hand,
Removed from other people
Who could never understand.
I was a pilgrim for your love,
A pilgrim for your love,
A pilgrim for your love,
I was a pilgrim for your love.
Its like living in a nightmare,
Like looking in the blackest hole,
Like standing on the edge of nothing,
Completly out of control.
Now where have I been all these years
And how come I just couldnt see?
Like a blind man walking round in darkness,
I was a pilgrim for your love,
I was a pilgrim for your love.
Standing in the shadows
With my heart right in my hand,
Removed from other people
Who could never understand.
Chorus
I was a pilgrim for your love.
A pilgrim for your love.
I was a pilgrim.
Pilgrim for your love.
song performed by Eric Clapton
Added by Lucian Velea
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A Day At Tivoli - Prologue
Fair blows the breeze—depart—depart—
And tread with me th' Italian shore;
And feed thy soul with glorious art;
And drink again of classic lore.
Nor sometime shalt thou deem it wrong,
When not in mood too gravely wise,
At idle length to lie along,
And quaff a bliss from bluest skies.
Or, pleased more pensive joy to woo,
At twilight eve, by ruin grey,
Muse o'er the generations, who
Have passed, as we must pass, away.
Or mark o'er olive tree and vine
Steep towns uphung; to win from them
Some thought of Southern Palestine;
Some dream of old Jerusalem.
Come, Pilgrim-Friend! At last our sun outbreaks,
And chases, one by one, dawn's lingering flakes.
Come, Pilgrim-Friend! and downward let us rove
(Thy long-vow'd vow) this old Tiburtian grove.
See where, beneath, the jocund runnels play,
All cheerly brighten'd in the brightening day.
E'en in the far-off years when Flaccus wrote,
('Tis here, I ween, no pedantry to quote,)
Thus led, they gurgled thro' those orchard-bowers
To feed the herb—the fruitage—and the flowers.
Come, then, and snatch Occasion; transient boon!
And sliding into Future all too soon.
That Future's self possession just as brief,
And stolen, soon as given, by Time—the Thief.
Well! if such filching knave we needs must meet,
Let us, as best we may, the Cheater cheat;
And, since the Then, the Now, will flit so fast,
Look back, and lengthen life into the Past.
That Past is here; where old Tiburtus found
Mere mountain-brow, and fenc'd with walls around;
And for his wearied Argives reared a home
Long ere yon seven proud hills had dream'd of Rome.
'Tis here, amid these patriarch olive trees,
Which Flaccus saw, or ancestry of these;
Oft musing, as he slowly strayed him past,
How here his quiet age should close at last.
And here behold them, still! Like ancient seers
They stand; the dwellers of a thousand years.
Deep-furrow'd, strangely crook'd, and ashy-grey,
[...] Read more
poem by John Kenyon
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Corydon
A PASTORAL
SCENE: A roadside in Arcady
SHEPHERD.
Good sir, have you seen pass this way
A mischief straight from market-day?
You'd know her at a glance, I think;
Her eyes are blue, her lips are pink;
She has a way of looking back
Over her shoulder, and, alack!
Who gets that look one time, good sir,
Has naught to do but follow her.
PILGRIM.
I have not seen this maid, methinks,
Though she that passed had lips like pinks.
SHEPHERD.
Or like two strawberries made one
By some sly trick of dew and sun.
PILGRIM.
A poet!
SHEPHERD.
Nay, a simple swain
That tends his flock on yonder plain,
Naught else, I swear by book and bell.
But she that passed, you marked her well.
Was she not smooth as any be
That dwell herein in Arcady?
PILGRIM.
Her skin was as the satin bark
Of birches
SHEPHERD.
Light or dark?
PILGRIM.
Quite dark.
[...] Read more
poem by Thomas Bailey Aldrich
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The Gray Brother
The Pope he was saying the high, high mass,
All on Saint Peter's day,
With the power, to him given, by the saints of heaven,
To wash men's sins away.
The Pope he was saying the blessed mass,
And the people kneel'd around,
And from each man's soul his sins did pass,
As he kiss'd the holy ground.
And all, among the crowded throng,
Was still, both limb and tongue,
While, through vaulted roof and aisles aloof,
The holy accents rung.
At the holiest word he quiver'd for fear,
And falter'd in the sound-
And, when he would the chalice rear,
He dropp'd it to the ground.
'The breath of one of evil deed
Pollutes our sacred day;
He has no portion in our creed,
No part in what I say.
'A being, whom no blessed word
To ghostly peace can bring;
A wretch, at whose approach abhorr'd,
Recoils each holy thing.
'Up, up, unhappy! haste, arise!
My adjuration fear!
I charge thee not to stop my voice,
Nor longer tarry here!'-
Amid them all a pilgrim kneel'd,
In gown of sackcloth grey;
Far journeying from his native field,
He first saw Rome that day.
For forty days and nights so drear,
I ween he had not spoke,
And, save with bread and water clear,
His fast he ne'er had broke.
Amid the penitential flock,
Seem'd none more bent to pray;
But, when the Holy Father spoke,
He rose and went his way.
[...] Read more
poem by Sir Walter Scott
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Lost Pilgrim (Lyrics)
Pilgrim, those are dry and bitter tears,
And normal eyes look way beyond your years.
Pilgrim, did you drink the mercury,
Your lips turn blue and you're struggling just to see.
You were too far gone to carry on,
Now your life has stalled.
As you march ahead yet go no place at all.
Pilgrim, when you left that all behind,
The loneliness destroyed your able mind.
Pilgrim, see the writing on the door,
It's taking you back to a place you were before.
Pious eyes, ignoring passers by,
Welcome to their grave.
Don't despair, this world of toil and care,
This pilgrim lost his way.
Pilgrim, will you ever find your cause,
This drink so pure that you're willing to risk it all.
Pious eyes, ignoring passers by,
Welcome to their grave.
Don't despair, this world of toil and care,
This pilgrim lost his way.
poem by Satan's Sibling
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Tiriel
1
And Aged Tiriel. stood before the Gates of his beautiful palace
With Myratana. once the Queen of all the western plains
But now his eyes were darkned. & his wife fading in death
They stood before their once delightful palace. & thus the Voice
Of aged Tiriel. arose. that his sons might hear in their gates
Accursed race of Tiriel. behold your father
Come forth & look on her that bore you. come you accursed sons.
In my weak arms. I here have borne your dying mother
Come forth sons of the Curse come forth. see the death of Myratana
His sons ran from their gates. & saw their aged parents stand
And thus the eldest son of Tiriel raisd his mighty voice
Old man unworthy to be calld. the father of Tiriels race
For evry one of those thy wrinkles. each of those grey hairs
Are cruel as death. & as obdurate as the devouring pit
Why should thy sons care for thy curses thou accursed man
Were we not slaves till we rebeld. Who cares for Tiriels curse
His blessing was a cruel curse. His curse may be a blessing
He ceast the aged man raisd up his right hand to the heavens
His left supported Myratana shrinking in pangs of death
The orbs of his large eyes he opend. & thus his voice went forth
Serpents not sons. wreathing around the bones of Tiriel
Ye worms of death feasting upon your aged parents flesh
Listen & hear your mothers groans. No more accursed Sons
She bears. she groans not at the birth of Heuxos or Yuva
These are the groans of death ye serpents These are the groans of death
Nourishd with milk ye serpents. nourishd with mothers tears & cares
Look at my eyes blind as the orbless scull among the stones
Look at my bald head. Hark listen ye serpents listen
What Myratana. What my wife. O Soul O Spirit O fire
What Myratana. art thou dead. Look here ye serpents look
The serpents sprung from her own bowels have draind her dry as this[.]
Curse on your ruthless heads. for I will bury her even here
So saying he began to dig a grave with his aged hands
But Heuxos calld a son of Zazel. to dig their mother a grave
Old cruelty desist & let us dig a grave for thee
Thou hast refusd our charity thou hast refusd our food
Thou hast refusd our clothes our beds our houses for thy dwelling
Chusing to wander like a Son of Zazel in the rocks
Why dost thou curse. is not the curse now come upon your head
Was it not you enslavd the sons of Zazel. & they have cursd
And now you feel it. Dig a grave & let us bury our mother
There take the body. cursed sons. & may the heavens rain wrath
As thick as northern fogs. around your gates. to choke you up
That you may lie as now your mother lies. like dogs. cast out
The stink. of your dead carcases. annoying man & beast
Till your white bones are bleachd with age for a memorial.
No your remembrance shall perish. for when your carcases
Lie stinking on the earth. the buriers shall arise from the east
[...] Read more
poem by William Blake (1789)
Added by Veronica Serbanoiu
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Lost and Found
In a southern city lived a wealthy family;
In a southern city was the happy home
Of a father and mother and a little daughter.
In peace and contentment they lived alone.
But one summer evening there happened a misfortune,
Which caused the parents to weep and mourn,
For this little daughter, a loving little treasure,
Was a poor little wanderer far, far from home.
It happened thus, -- the mother went out calling
On a widow friend, who lived all alone;
She left her little daughter in the care of her father,
And through his neglect she wandered from home.
The father rocked his child, till her eyes closed in slumber;
Thought he to himself, I'll go over across the way,
And see a neighbor friend; he'll be there this evening,
And I must see him before he goes away.
He left his little one, he supposed, sweetly sleeping
In her little cradle, in the house alone,
And in his great hurry he left the gate ajar;
This thoughtlessness caused destruction to his home.
Soon after he was gone she awoke from her slumber,
Poor child, she then found herself all alone,
For no one was there, no one heard her weeping
As she wandered away far, far from home.
She wandered along on the busy thoroughbare,
No one seemed to notice this little one alone;
She wandered down Broadway till the little feet were tired,
This poor little wanderer far away from home.
At last, getting weary, she sat down on the pavement,
And soon fell asleep, so tired had she grown;
In her troubled sleep she would softly murmur, papa;
This poor little lost one so far away from home.
A policeman came along and saw her sweetly sleeping,
On the pavement at midnight alone.
He gently picked her up and took her to the station,
This poor little wanderer far away from home.
He advertised, but could not find her parents;
At last he took her to the orphan home,
Where she lived till a farmer in the country
Took her to live with him, this wanderer alone.
[...] Read more
poem by Julia A Moore
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Chaos, Order, Chaos, Beauty And Ugliness...
beauty must a purpose
have, for instance beauty that
gives peace and
harmony to the world,
presumably this world is a world of chaos,
and chaos is wanton
and understood to be messy and
undesirable, makes the mind
to lack the necessary focus
but what is focus for? what is thinking for?
again, you return to purpose
focus must have a purpose
and thinking must have another purpose
but what is the purpose of purpose?
seems that purpose is beauty
and that purpose without beauty is not desirable,
and so on and so forth,
people get so confused, they want order as though order itself is
beauty
as though it is one purpose that we need,
the universe must have an order
a system, every planet orbiting around the sun must have
a purpose
as though they are human beings like us
as though they are us
look at this poem, read it so well,
it has no purpose but to make you think
make you doubt
that perhaps beauty to be beauty must be wanton
and chaotic, which by itself is a reality
and reality is always
beautiful,
it has always a purpose and this is what you think it to be
right now, but is this really so?
poem by Ric S. Bastasa
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The Domestic Affections
WHENCE are those tranquil joys, in mercy giv'n,
To light the wilderness with beams of Heav'n?
To sooth our cares, and thro' the cloud diffuse,
Their tempered sun-shine, and celestial hues?
Those pure delights, ordain'd on life to throw
Gleams of the bliss ethereal natures know?
Say, do they grace Ambition's regal throne,
When kneeling myriads call the world his own?
Or dwell with luxury, in th' enchanted bow'rs,
Where taste and wealth exert creative pow'rs?
Favor'd of Heav'n! O Genius! are they thine,
When round thy brow the wreaths of glory shine;
While rapture gazes on thy radiant way,
'Midst the bright realms of clear and mental day?
No! sacred joys! 'tis yours to dwell enshrin'd,
Most fondly cherish'd, in the purest mind;
To twine with flowers, those lov'd, endearing ties,
On earth so sweet,—so perfect in the skies!
Nurs'd on the lap of solitude and shade,
The violet smiles, embosom'd in the glade;
There sheds her spirit on the lonely gale,
Gem of seclusion! treasure of the vale!
Thus, far retir'd from life's tumultuous road,
Domestic bliss has fix'd her calm abode,
Where hallow'd innocence and sweet repose
May strew her shadowy path with many a rose:
As, when dread thunder shakes the troubled sky,
The cherub, infancy, can close its eye,
And sweetly smile, unconscious of a tear,
While viewless angels wave their pinions near;
Thus, while around the storms of discord roll,
Borne on resistless wing, from pole to pole;
While war's red lightnings desolate the ball,
And thrones and empires in destruction fall;
Then, calm as evening on the silvery wave,
When the wind slumbers in the ocean-cave,
She dwells, unruffled, in her bow'r of rest,
Her empire, home!—her throne, affection's breast!
For her, sweet nature wears her loveliest blooms,
And softer sun-shine ev'ry scene illumes.
When spring awakes the spirit of the breeze,
Whose light wing undulates the sleeping seas;
When summer, waving her creative wand,
Bids verdure smile, and glowing life expand;
Or autumn's pencil sheds, with magic trace,
[...] Read more
poem by Felicia Dorothea Hemans
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Pilgram
Pilgrim, how you journey
On the road you chose
To find out where the winds die
And where the stories go.
All days come from one day
That must you must know,
You cannot change whats over
But only where you go.
One way leads to diamonds,
One way leads to gold,
Another leads you only
To everything youre told.
In your heart you wonder
Which of these is true;
The road that leads to nowhere,
The road that leads to you.
Will you find the answer
In all you say and do?
Will you find the answer
In you?
Each heart is a pilgrim,
Each one wants to know
The reason why the winds die
And where the stories go.
Pilgrim, in your journey
You may travel far,
For pilgrim its a long way
To find out who you are...
Pilgrim, its a long way
To find out who you are...
Pilgrim, its a long way
To find out who you are...
song performed by Enya
Added by Lucian Velea
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An Excelente Balade of Charitiem as wroten bie the gode Prieste Thomas Rowley, 1464
In Virgynë the sweltrie sun gan sheene,
And hotte upon the mees did caste his raie;
The apple rodded from its palie greene,
And the mole peare did bende the leafy spraie;
The peede chelandri sunge the livelong daie;
'Twas nowe the pride, the manhode of the yeare,
And eke the grounde was dighte in its moste defte aumere.
The sun was glemeing in the midde of daie,
Deadde still the aire, and eke the welken blue,
When from the sea arist in drear arraie
A hepe of cloudes of sable sullen hue,
The which full fast unto the woodlande drewe,
Hiltring attenes the sunnis fetive face,
And the blacke tempeste swolne and gatherd up apace.
Beneathe an holme, faste by a pathwaie side,
Which dide unto Seyncte Godwine's covent lede,
A hapless pilgrim moneynge did abide.
Pore in his newe, ungentle in his weede,
Longe bretful of the miseries of neede,
Where from the hail-stone coulde the almer flie?
He had no housen theere, ne anie covent nie.
Look in his glommed face, his sprighte there scanne;
Howe woe-be-gone, how withered, forwynd, deade!
Haste to thie church-glebe-house, asshrewed manne!
Haste to thie kiste, thie onlie dortoure bedde.
Cale, as the claie whiche will gre on thie hedde,
Is Charitie and Love aminge highe elves;
Knightis and Barons live for pleasure and themselves.
The gatherd storme is rype; the bigge drops falle;
The forswat meadowes smethe, and drenche the raine;
The comyng ghastness do the cattle pall,
And the full flockes are drivynge ore the plaine;
Dashde from the cloudes the waters flott againe;
The welkin opes; the yellow levynne flies;
And the hot fierie smothe in the wide lowings dies.
Liste! now the thunder's rattling clymmynge sound
Cheves slowlie on, and then embollen clangs,
Shakes the hie spyre, and losst, dispended, drown'd,
Still on the gallard eare of terroure hanges;
The windes are up; the lofty elmen swanges;
Again the levynne and the thunder poures,
And the full cloudes are braste attenes in stonen showers.
Spurreynge his palfrie oere the watrie plaine,
The Abbote of Seyncte Godwynes convente came;
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poem by Thomas Chatterton
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An Excelente Balade of Charitie: As Wroten bie the Gode Pri
In Virgynë the sweltrie sun gan sheene,
And hotte upon the mees did caste his raie;
The apple rodded from its palie greene,
And the mole peare did bende the leafy spraie;
The peede chelandri sunge the livelong daie;
'Twas nowe the pride, the manhode of the yeare,
And eke the grounde was dighte in its moste defte aumere.
The sun was glemeing in the midde of daie,
Deadde still the aire, and eke the welken blue,
When from the sea arist in drear arraie
A hepe of cloudes of sable sullen hue,
The which full fast unto the woodlande drewe,
Hiltring attenes the sunnis fetive face,
And the blacke tempeste swolne and gatherd up apace.
Beneathe an holme, faste by a pathwaie side,
Which dide unto Seyncte Godwine's covent lede,
A hapless pilgrim moneynge did abide.
Pore in his newe, ungentle in his weede,
Longe bretful of the miseries of neede,
Where from the hail-stone coulde the almer flie?
He had no housen theere, ne anie covent nie.
Look in his glommed face, his sprighte there scanne;
Howe woe-be-gone, how withered, forwynd, deade!
Haste to thie church-glebe-house, asshrewed manne!
Haste to thie kiste, thie onlie dortoure bedde.
Cale, as the claie whiche will gre on thie hedde,
Is Charitie and Love aminge highe elves;
Knightis and Barons live for pleasure and themselves.
The gatherd storme is rype; the bigge drops falle;
The forswat meadowes smethe, and drenche the raine;
The comyng ghastness do the cattle pall,
And the full flockes are drivynge ore the plaine;
Dashde from the cloudes the waters flott againe;
The welkin opes; the yellow levynne flies;
And the hot fierie smothe in the wide lowings dies.
Liste! now the thunder's rattling clymmynge sound
Cheves slowlie on, and then embollen clangs,
Shakes the hie spyre, and losst, dispended, drown'd,
Still on the gallard eare of terroure hanges;
The windes are up; the lofty elmen swanges;
Again the levynne and the thunder poures,
And the full cloudes are braste attenes in stonen showers.
Spurreynge his palfrie oere the watrie plaine,
The Abbote of Seyncte Godwynes convente came;
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poem by Thomas Chatterton
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Prince Hohenstiel-Schwangau, Saviour of Society
Epigraph
Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.
I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.
You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
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poem by Robert Browning (1871)
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Begin the Mending of Unreasoning
There is a purpose behind a reason,
That plots from a reasoning...
Its purpose.
She has been seducing him,
Since the beginning of their childhood.
She practiced technique with her daddy.
And daddy practiced patience and understanding.
She liked that about her daddy.
He was torn between Magic, Shaq and Kobe!
'Yeah, but that Michael will always be the best! '
He was a sportsman!
And she fell asleep in his lap!
Just like she did,
When daddy did that!
He thought he knew what he was getting into.
Until she wanted more of what he could not prove,
He could do.
So he screwed her that night...
And he left not to return.
There is a purpose behind a reason,
That plots from a reasoning...
Its purpose.
It did not take her long to realize,
She paralyzed their love!
She criticized his lovemaking acts.
And reacted as if he was not there at all.
Feelings had been among the missing,
For days...
In the forest of hidden misunderstandings.
With her face towards the wall...
Expecting him to communicate,
'Her' feelings he could not possibly feel!
She did not make them real to him!
She felt hurt!
And he was suppose to know!
Or at least pretended to care?
He snored loudly!
'Could romance be slipping from the booty calls? '
He thought as he was swept with anguish!
Thinking with sincere sentiments...
'She crazy as hell,
If she think I'm gonna try and 'be' Denzel.'
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poem by Lawrence S. Pertillar
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Canto the Second
I.
Come, blue-eyed maid of heaven! - but thou, alas,
Didst never yet one mortal song inspire -
Goddess of Wisdom! here thy temple was,
And is, despite of war and wasting fire,
And years, that bade thy worship to expire:
But worse than steel, and flame, and ages slow,
Is the drear sceptre and dominion dire
Of men who never felt the sacred glow
That thoughts of thee and thine on polished breasts bestow.
II.
Ancient of days! august Athena! where,
Where are thy men of might, thy grand in soul?
Gone - glimmering through the dream of things that were:
First in the race that led to Glory’s goal,
They won, and passed away - is this the whole?
A schoolboy’s tale, the wonder of an hour!
The warrior’s weapon and the sophist’s stole
Are sought in vain, and o’er each mouldering tower,
Dim with the mist of years, grey flits the shade of power.
III.
Son of the morning, rise! approach you here!
Come - but molest not yon defenceless urn!
Look on this spot - a nation’s sepulchre!
Abode of gods, whose shrines no longer burn.
E’en gods must yield - religions take their turn:
’Twas Jove’s - ’tis Mahomet’s; and other creeds
Will rise with other years, till man shall learn
Vainly his incense soars, his victim bleeds;
Poor child of Doubt and Death, whose hope is built on reeds.
IV.
Bound to the earth, he lifts his eyes to heaven -
Is’t not enough, unhappy thing, to know
Thou art? Is this a boon so kindly given,
That being, thou wouldst be again, and go,
Thou know’st not, reck’st not to what region, so
On earth no more, but mingled with the skies!
Still wilt thou dream on future joy and woe?
Regard and weigh yon dust before it flies:
That little urn saith more than thousand homilies.
V.
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poem by Byron from Childe Harold's Pilgrimage (1818)
Added by Veronica Serbanoiu
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