I have never taken any substance to enhance my performance.
quote by Kelli White
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Enhance Me
Enhance me,
With understanding.
Let 'that' which I know,
Lift me up above restricting shadows.
There to entrap my contentment!
So that I may remain attached to resentment.
And I must not stop,
My growth to contemplate doubt!
I want 'that' out of my mind.
I have come to single it out...
Too much of 'that' has been experienced!
With those indifferent,
And still tossing about!
In anguish.
I wish to dismiss this and let it drift away!
Today.
Enhance me...
To allow acts of comprehension,
Give no immediate attention...
To the intentions I make clear,
And desire to be understood!
Enhance my steps with a calmness of breath.
Enhance me...
Like I can be!
And should.
poem by Lawrence S. Pertillar
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Rubaiyat Of A Robin - After Edward Fitzgerald - Rubaiyat Of Omar Khayyam
Jest plays with rubaiyat and, four by four,
unseals for your amusement more and more
verses together thread in rosary
unreeled to bloom till tomb will curtains draw.
Repealed are value judgement and perspective
revealed through standpoint purely introspective,
darkside concealed of moon’s yin-yang shines clear
when we’re in orbit, - option more effective.
Rolled form performs rôle midwife to perception,
sprung tongue in cheek, tweaks sense of imperfection
or willingness to leach between the lines,
impeach entrenched ideas of self-[s]election.
This prose arose as stream deprived of section,
where ‘dip at will’ will still sustain inspection,
the current’s sense, at odds with current views
ignores round holes, square pegs, top-down direction.
Here there’s no fear of critics’ peer rejection,
contention treated with due circumspection
intention is to mention for retention
an overview or clue to extrospection.
Life’s curtains are a veil through which few see,
as many haste taste-waste eternity,
mixed up, ignore life fixes finite sum
to/through infinite opportunity.
Can “Truth” exist? all ask, who seek its core,
we, modest, etch our words to sketch the score,
diverse the verses which converge to link
reflections mirrored many times before.
Vast content, style, a while, united are,
aim at soul stimulation, nothing bar,
to pleasure, treasure, or discard at will
as minds outreach to other minds on par.
Meditating, we shed light on what
tomorrow’s tot may factor into ‘bot’ -
the poet’s lot, forgot, to help all think
ahead of time, enhance life for a lot
Some seek Nirvana, Faith speaks more than “how”.
Others reject Salvation’s wraith, - w[h]ine “now”.
Verifying facts? Inventing dreams?
Each furrow-burrows with a different plough.
[...] Read more
poem by Jonathan Robin
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Prince Hohenstiel-Schwangau, Saviour of Society
Epigraph
Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.
I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.
You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
[...] Read more
poem by Robert Browning (1871)
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Empty As The Air
A life of substance, is always one that is desired.
But what of the substance you speak of?
How do you define it?
For ones man's junk is another man's treasure.
Substance is what we make of it.
Leading an interesting life in the gallows, could be considered a life of substance if that is what he desires.
Are you trying say he is saying pity me I have not lived an interesting life, one full of life changing, learning, and ever different experiences?
Do go on, as we investigate the brain.
Put it under some light.
What is really their?
Hmm, I can only wonder.
Maybe it is something empty as the air.
poem by Ace Of Black Hearts
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Song of Fortune VI
Man and I are sweethearts
He craves me and I long for him,
But alas! Between us has appeared
A rival who brings us misery.
She is cruel and demanding,
Possessing empty lure.
Her name is Substance.
She follows wherever we go
And watches like a sentinel, bringing
Restlessness to my lover.
I ask for my beloved in the forest,
Under the trees, by the lakes.
I cannot find him, for Substance
Has spirited him to the clamorous
City and placed him on the throne
Of quaking, metal riches.
I call for him with the voice of
Knowledge and the song of Wisdom.
He does not hearken, for Substance
Has enticed him into the dungeon
Of selfishness, where avarice dwells.
I seek him in the field of Contentment,
But I am alone, for my rival has
Imprisoned him in the cave of gluttony
And greed, and locked him there
With painful chains of gold.
I call to him at dawn, when Nature smiles,
But he does not hear, for excess has
Laden his drugged eyes with sick slumber.
I beguile him at eventide, when Silence rules
And the flowers sleep. But he responds not,
For his fear over what the morrow will Bring,
shadows his thoughts.
He yearns to love me;
He asks for me in this own acts. But he
Will find me not except in God's acts.
He seeks me in the edifices of his glory
Which he has built upon the bones of others;
[...] Read more
poem by Khalil Gibran
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You Just Haven't Discovered That Yet
'Mommie?
What is substance and quality?
We've been given an assigment,
To describe what it is in an essay.'
Substance is something one wishes to have,
When a missing of a quality has been overpriced.
'I see.
So...
In other words,
You're telling me...
You have no clue either.'
What did your father say about it?
'He said,
Substance is something sacrificed...
When the quality of it has been diminished,
To the getting of it only lasting for two minutes.'
Go tell your father,
He need not worry about the quality of the substance,
Any longer.
'Why is it,
When I ask you two a question...
The answers have nothing to do,
With my assignment.'
They do.
And they will.
You just haven't discovered that yet.
poem by Lawrence S. Pertillar
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The Interpretation of Nature and
I.
MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
II.
Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.
III.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
IV.
Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.
V.
The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.
VI.
It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
VII.
The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.
VIII.
Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.
IX.
The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.
X.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
XI.
As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.
XII.
The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.
XIII.
[...] Read more
poem by Sir Francis Bacon
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Prose: On The Existence Of God
A brief statement about certain controversial questions and issues relating to some core religious topics such as:
What is God?
Where is God?
Who Is God?
and a new or old philosophy and perspective (depending on the readers views) offering an explanation to these age old questions.
Prelude:
The proof of That which is not restricted to any construct of the human mind and is beyond imagination is Divine. This is sometimes revealed to a select few in the form of a revelation or philosophy from time to time and is what history calls religion and is also uplifting and blissful.
The ordinary human mind and intellect cannot comprehend or fathom that which is beyond it but only staggers at the attempt, bewildering as it is to the ego which is the seat of the mind and limited individual personality. (See Note #1)
Standpoint 1
It is generally stated that neither the existence nor the non-existence of God can be proven. But if there is absolutely nothing or everything is somehow taken away, then whatever is left or there is that remains can only be the place, source or state from which everything is brought into existence and sustained for a while within its own infinite being and by its own infinite or unlimited latent capacity of power, knowledge and blissful freedom of imagination and creation.
Standpoint 2
The state of absolute nothing (colorless, formless, odorless, indivisible, unfathomable) , if there ever was such a state, would then be the complete and infinite unmanifest state or prior condition of this Boundless and Eternal Being or God from where all the universe, as we have come to know and see to date, has come and in which it still must exist without any exception regardless of what there appears now to be.
Standpoint 3
All the planets, moons, suns, stars, galaxies, nebulae and whatever else there may be are nothing other than, relatively speaking, like the atoms, molecules, compounds, cells etc that go to make up the body of a living physical entity, and in this specific and particular case, the manifest cosmic being known as or called the universe, and the so called black holes would then be found to be the arterial pathways of the energy or substance known as dark energy and matter which is of a non atomic nature (See Note #2) . It should also be noted that the simplest and first atom or atomic substance or element is hydrogen, which is made up of just an electron and a proton, and is the most abundant atomic substance in the universe. In other words from the one formless substance of dark energy and matter come hydrogen) , helium, lithium, etc (in the order of the atomic scale) : from the simplest and lightest to the most complicated, densest and heaviest.
Standpoint 4
This then is the reason why we should consider the infinitely large of the outer universe with all the cosmic forces and objects known and unknown on the one hand, while its opposite, the infinitely small, being that of the inner universe, in the form of man's mind and emotions together with the sub and atomic forces on the other, both co-existing at the same time without an apparent beginning or end, that make up the whole visible and invisible creation which is seemingly expanding, until the endless end, in something greater than itself, for how else could this ever be? (See Note #4)
Standpoint 5
The preceeding points help to validate the statements in the scriptures which say "as above so below" and that "we are made in the image and likeness of God" (ie: our soul or spirit within) , and an aspect of Einstein's theory of Relativity that mentions or postulates of ‘the curvature of space' and certain aspects of Quantum Physics. The preceeding points also bring together both views of the so called ‘Big Bang' and ‘Steady State' theories that have gained popularity in modern times and where the former seems to be the more widely accepted view.
Standpoint 6
The five so called elements of Earth, Water, Fire, Air and Ether mentioned in certain philosophical texts and which correlate to the five lower energy centers (or Chakras) of the human body are complemented by two higher ones being those of Light and Sound of the two higher centers. This also explains the scripture where it is written "in the beginning was the Word and the Word was with God and the Word was God" and where "God said let there be light and there was light" (See Note #3) which indicates that from the ‘Word of God' or primeval sound came light, then ether, air, fire, water and earth in a descending order. The last five mentioned elements deal specifically with life and conditions on our own world and also other worlds where one, some or all of the seven kingdoms of evolution are to be found in various stages of development.
Standpoint 7
If man is made in the image and likeness of God then whatever can be seen outside can also be seen inside in the sense that there is nothing but God that really exists and that the essence of God is in man's soul and spirit. An analogy of this would be to look at a dropp of an infinite ocean (without boundaries or divisions) and to recognize or realize that the dropp of the ocean is nothing other than the ocean itself which may apparently seem to be separate or limited due to a bubble of ignorance and limited perception (the effect of duality or God's Cosmic Illusion or Maya) . The illusion of duality becomes less apparent and is indeed negligible to the point of non existence as man evolves spiritually and realises his oneness with the essence or real part of his inner being which is non other than a dropp in (not separate from) this indivisible infinite ocean of God. This is where an individual sees or perceives the underlying all-pervasive reality everywhere, also known as or called the seeing of 'Unity in Diversity'. When this 'essence' is made the focus of an individual's consciousness and is continually invoked upon by various means it then becomes activated or awakened, so to speak, from a dormant latent state, to one of a highly charged and source seeking intelligent energy that is returning back to its real home or state from the lowest center of consciousness (gross, dense and material) in the human body to the highest centers being those in the higher parts of the body which are of a much finer or subtle consciousness and associated with light and sound (i.e. the primeval sound and light of creation) which come from God or the state of infinite consciousness. This is also the state of Absolute Nothing mentioned in Standpoint 2 above from where Absolutely Everything has come from or manifested within its own Being and the Infinite Existence (all that exists does so within God) due to the infinite latent capacity of power, knowledge and blissful freedom of imagination and creation (Standpoint 1) .
-
Notes:
(#1) See also my other prose titled 'God is the Highest Good'.
(#2) The universe is the infinite creation and creature of God.
(#3) See The Old and New Testaments of The Holy Bible.
(#4) We use a telescope to see into the body of the universe being incredibly large and use a microscope to see things or signs of life that are incredibly small.
poem by George Krokos
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Enhanced Awareness
I confess...
I am guilty!
I do exercise,
To enhance my stamina.
I watch my diet,
To enhance health.
I meditate,
To enhance my peace of mind.
And I do the best I can...
To ignore the ignorance
Coming from people like you,
Who seem to enjoy
Seeing my fingers ball into a fist,
Resisting it from splitting your lip!
So yes,
I confess!
I am guilty as charged,
For using enhanced awareness...
To keep me from behind jail cell bars.
poem by Lawrence S. Pertillar
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But now in this day and age, people are more prone to go out to try new things to enhance their performance on the field - to enhance their physical appearance.
quote by Bo Jackson
Added by Lucian Velea
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Façade
Success had meant for many,
The acquiring of things.
And a dress to impress façade.
To gain attention and enhance,
A presence others would give approval...
And meaning.
But today a substance is more in demand.
A quality that expresses a genuine-ness...
Is a preference wished on fading deceiving scenes.
A success that impresses is slowly detected.
Folks today are seeking basic ways to live.
Finding themselves to be happier...
In participating in donating their deeds.
When that is done they quietly leave,
Without a need to make pronouncements.
Success had meant for many,
The acquiring of things.
And a dress to impress façade.
To gain attention and enhance,
A presence others would give approval...
And meaning.
poem by Lawrence S. Pertillar
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Let’s do the Rodeo dance
Let’s do the Rodeo dance
Take my hand in guidance
Dance to the left
Dance to the right
Stand firmly on your roots
Shake those big leather brown boots
Has anyone told you, you look cute?
Let’s do the Rodeo dance
It's time for the performance
Dance to the left
Dance to the right
Swivel those hips
Shake those legs
To the dance of substance
Enhance this dance
With some rodeo romance
Dance and romance
Go together in abundance
Yes! Dance and romance
Shall we indulge this instance?
Copyright 2006 - Sylvia Chidi
poem by Sylvia Chidi
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The Idols
An Ode
Luce intellettual, piena d' amore
Prelude
Lo, the spirit of a pulsing star within a stone
Born of earth, sprung from night!
Prisoned with the profound fires of the light
That lives like all the tongues of eloquence
Locked in a speech unknown!
The crystal, cold and hard as innocence,
Immures the flame; and yet as if it knew
Raptures or pangs it could not but betray,
As if the light could feel changes of blood and breath
And all--but--human quiverings of the sense,
Throbs of a sudden rose, a frosty blue,
Shoot thrilling in its ray,
Like the far longings of the intellect
Restless in clouding clay.
Who has confined the Light? Who has held it a slave,
Sold and bought, bought and sold?
Who has made of it a mystery to be doled,
Or trophy, to awe with legendary fire,
Where regal banners wave?
And still into the dark it sends Desire.
In the heart's darkness it sows cruelties.
The bright jewel becomes a beacon to the vile,
A lodestar to corruption, envy's own:
Soiled with blood, fought for, clutched at; this world's prize,
Captive Authority. Oh, the star is stone
To all that outward sight,
Yet still, like truth that none has ever used,
Lives lost in its own light.
Troubled I fly. O let me wander again at will
(Far from cries, far from these
Hard blindnesses and frozen certainties!)
Where life proceeds in vastness unaware
And stirs profound and still:
Where leafing thoughts at shy touch of the air
Tremble, and gleams come seeking to be mine,
Or dart, like suddenly remembered youth,
Like the ache of love, a light, lost, found, and lost again.
Surely in the dusk some messenger was there!
But, haunted in the heart, I thirst, I pine.--
Oh, how can truth be truth
Except I taste it close and sweet and sharp
As an apple to the tooth?
[...] Read more
poem by Robert Laurence Binyon
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Performance
We are all performers
on a daily stage,
each of us having a part
to play the best we can
from waking in the morning
to sleeping late at night.
Every performance
is watched from on high
and he sends us a message
when we get our performance wrong.
He tell us in his own way
how to mend the performance
that we gave,
then we go out and start
all over again,
only this time
to right the wrongs we made.
5 February 2008
poem by David Harris
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Recent instructions from Noel
Always make your future bigger than your past
Always make your contribution bigger than your reward
Always make your performance greater than the applause
Always make your gratitude greater than you success
On the premise:
That there is a future
That there is a contribution
That there is performance
That there is gratitude
There is no future, no contribution, no performance, no gratitude
The past shall be erased, the reward does not matter
The applause unnecessary and the success a surplusage
I do not need a reward, an applause,
And I do not need any success
Finding a soul in paper clip
Finding a frog croaking in my throat
There is simply no brain on this bond paper
Air in a vacuum
A grand future in today’s little happy faces
A red rose tattoo inside my ailing heart
The best talk in my silence as mute as
A dead ant that cannot climb
The coconut tree
Of the elephant in my palm
Or that little bird in my hand
And we were guessing
Whether it is alive or dead
The little child always laughs at everything
And we simply do not know
His logic
We forget once our childlikeness
We simply forget
The reason of the heart
[...] Read more
poem by Ric S. Bastasa
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Dead Relationship
what is this relationship with a dead father
what are these offerings to a dead father
what is this for?
whom is it for?
a duty or a right what for?
what the son had to offer a needy LIVING father.....
no one knew....there was no witness
what the son has offered to a dead father....
every one knew....there was quite a crowd to witness
the last right was a perfect performance
a perfect performance and that's what it was
to pacify the soul of the dead father
a perfect performance...out of fear
the SON would continue to perform this every year....
out of FEAR
poem by Samanyan Lakshminarayanan
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Playing Music Is Like Making Love
PLAYING MUSIC IS LIKE MAKING LOVE
Many people who insist that they enjoy
music known as classical merely say
they do, pretending. Far more serious is the ploy
planned by LSO, who'll just pretend to play.
There is surely nothing wrong with those who fake
enjoyment, like a woman faking an orgasm,
but pretense of playing music's a mistake,
since music needs not only sound, but ectoplasm.
Orchestras and lovemakers should never mimic:
they should always show their skin when they perform,
and should not be, although poetic, metonymic:
the use of any substitute is rotten form.
Denis Bartel reported the news about the London Symphony Orchestra's decision to mimic their playing while a performance is broadcast to visits at the Olympic Games. David Ng writes in the LA Times:
Musicians with the London Symphony Orchestra are reportedly going to have to pull a Milli Vanilli when they appear at the opening ceremony of the Summer Olympic Games in London. Reports from Britain state that the orchestra will mimic playing to prerecorded music due to concerns about the weather and the shape of the performing venue - a large, oval-shaped arena whose scale would apparently make a live-music performance tricky….
The London Symphony has reportedly recorded the music that is scheduled to be played during the July 27 ceremony. The Daily Mail reports that Boyle wanted the orchestra to perform live, but that he was overruled by the organizing committee for the Games. When viewers around the world tune in for the ceremony, they can expect to see the conductor and musicians from the renowned orchestra going through the motions while a soundtrack plays.
This wouldn't be the first time that the mimicking of live music was used at an Olympics ceremony. In 2008, a mini-controversy developed during the Beijing Games when it was revealed that a 9-year-old singer lip-synced to the voice of another young girl whom officials had deemed less telegenic. Similarly, at President Obama's inauguration, the musical performance by cellist Yo-Yo Ma, violinistItzhak Perlman, pianist Gabriella Montero and clarinetist Anthony McGill played, unamplified, to a recording. The decision to use a recording was made over fears that the cold weather that day could damage the instruments.
6/4/12 #10403
poem by Gershon Hepner
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Style vs Substance
As a TV show...
The first episode,
Will always overflow with style.
A longevity is promised.
And to heighten intensity,
Hype will always succeed.
But as far as substance goes...
Those who oppose style,
Have already been sold...
On a substance shown.
Since one excellent performance,
Does not guarantee a supportive audience.
poem by Lawrence S. Pertillar
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The Faerie Queene, Book III, Canto VI
THE THIRD BOOKE OF THE FAERIE QUEENE
Contayning
THE LEGENDE OF BRITOMARTIS
OR OF CHASTITIECANTO VI
The birth of faire Belphoebe and
Of Amoret is told.
The Gardins of Adonis fraught
With pleasures manifold.
i
Well may I weene, faire Ladies, all this while
Ye wonder, how this noble Damozell
So great perfections did in her compile,
Sith that in salvage forests she did dwell,
So farre from court and royall Citadell,
The great schoolmistresse of all curtesy:
Seemeth that such wild woods should far expell
All civill usage and gentility,
And gentle sprite deforme with rude rusticity.
ii
But to this faire Belphoebe in her berth
The heavens so favourable were and free,
Looking with myld aspect upon the earth,
In th'Horoscope of her nativitee,
That all the gifts of grace and chastitee
On her they poured forth of plenteous horne;
Jove laught on Venus from his soveraigne see,
And Phoebus with faire beames did her adorne,
And all the Graces rockt her cradle being borne.
iii
Her berth was of the wombe of Morning dew,
And her conception of the joyous Prime,
And all her whole creation did her shew
Pure and unspotted from all loathly crime,
That is ingenerate in fleshly slime.
So was this virgin borne, so was she bred,
So was she trayned up from time to time,
In all chast vertue, and true bounti-hed
Till to her dew perfection she was ripened.
iv
Her mother was the faire Chrysogonee,
The daughter of Amphisa, who by race
A Faerie was, yborne of high degree,
[...] Read more
poem by Edmund Spenser
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Cantos From Dante's Paradiso
(Canto XXIII.)
Even as a bird, 'mid the beloved leaves,
Quiet upon the nest of her sweet brood
Throughout the night, that hideth all things from us,
Who, that she may behold their longed-for looks
And find the nourishment wherewith to feed them,
In which, to her, grave labors grateful are,
Anticipates the time on open spray
And with an ardent longing waits the sun,
Gazing intent, as soon as breaks the dawn:
Even thus my Lady standing was, erect
And vigilant, turned round towards the zone
Underneath which the sun displays least haste;
So that beholding her distraught and eager,
Such I became as he is, who desiring
For something yearns, and hoping is appeased.
But brief the space from one When to the other;
From my awaiting, say I, to the seeing
The welkin grow resplendent more and more.
And Beatrice exclaimed: 'Behold the hosts
Of the triumphant Christ, and all the fruit
Harvested by the rolling of these spheres!'
It seemed to me her face was all on flame;
And eyes she had so full of ecstasy
That I must needs pass on without describing.
As when in nights serene of the full moon
Smiles Trivia among the nymphs eternal
Who paint the heaven through all its hollow cope,
Saw I, above the myriads of lamps,
A sun that one and all of them enkindled,
E'en as our own does the supernal stars.
And through the living light transparent shone
The lucent substance so intensely clear
Into my sight, that I could not sustain it.
O Beatrice, my gentle guide and dear!
She said to me: 'That which o'ermasters thee
A virtue is which no one can resist.
There are the wisdom and omnipotence
That oped the thoroughfares 'twixt heaven and earth,
For which there erst had been so long a yearning.'
As fire from out a cloud itself discharges,
Dilating so it finds not room therein,
And down, against its nature, falls to earth,
So did my mind, among those aliments
Becoming larger, issue from itself,
And what became of it cannot remember.
'Open thine eyes, and look at what I am:
Thou hast beheld such things, that strong enough
Hast thou become to tolerate my smile.'
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poem by Henry Wadsworth Longfellow
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