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Every franchise of both leagues will remain in its present location.

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Women's Suffrage

Fellow men! why should the lords try to despise
And prohibit women from having the benefit of the parliamentary Franchise?
When they pay the same taxes as you and me,
I consider they ought to have the same liberty.

And I consider if they are not allowed the same liberty,
From taxation every one of them should be set free;
And if they are not, it is really very unfair,
And an act of injustice I most solemnly declare.

Women, farmers, have no protection as the law now stands;
And many of them have lost their property and lands,
And have been turned out of their beautiful farms
By the unjust laws of the land and the sheriffs' alarms.

And in my opinion, such treatment is very cruel;
And fair play, 'tis said, is a precious jewel;
But such treatment causes women to fret and to dote,
Because they are deprived of the parliamentary Franchise vote.

In my opinion, what a man pays for he certainly should get;
And if he does not, he will certainly fret;
And why wouldn't women do the very same?
Therefore, to demand the parliamentary Franchise they are not to blame.

Therefore let them gather, and demand the parliamentary Franchise;
And I'm sure no reasonable man will their actions despise,
For trying to obtain the privileges most unjustly withheld from them;
Which Mr. Gladstone will certainly encourage and never condemn.

And as for the working women, many are driven to the point of starvation,
All through the tendency of the legislation;
Besides, upon members of parliament they have no claim
As a deputation, which is a very great shame.

Yes, the Home Secretary of the present day,
Against working women's deputations, has always said- nay;
Because they haven't got the parliamentary Franchise-,
That is the reason why he does them despise.

And that, in my opinion, is really very unjust;
But the time is not far distant, I most earnestly trust,
When women will have a parliamentary vote,
And many of them, I hope, will wear a better petticoat.

And I hope that God will aid them in this enterprise,
And enable them to obtain the parliamentary Franchise;
And rally together, and make a bold stand,
And demand the parliamentary Franchise throughout Scotland.

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The Great Franchise Demonstration

'Twas in the year of 1884, and on Saturday the 20th of September,
Which the inhabitants of Dundee will long remember
The great Liberal Franchise Demonstration,
Which filled their minds with admiration.

Oh! it was a most magnificent display,
To see about 20 or 30 thousand men all in grand array;
And each man with a medal on his breast;
And every man in the procession dressed in his best.

The banners of the processionists were really grand to see-
The like hasn't been seen for a long time in Dundee;
While sweet music from the bands did rend the skies,
And every processionist was resolved to vote for the Franchise.

And as the procession passed along each street,
The spectators did loudly the processionists greet;
As they viewed their beautiful banners waving in the wind,
They declared such a scene would be ever fresh in their mind.

The mustering of the processionists was very grand,
As along the Esplanade each man took his stand,
And as soon as they were marshalled in grand array,
To the Magdalen Green, in haste, they wended their way.

And when they arrived on the Magdalen Green,
I'm sure it was a very beautiful imposing scene-
While the cheers of that vast multitude ascended to the skies,
For the "Grand Old Man," Gladstone, the Hero of the Franchise,

Who has struggled very hard for the people's rights,
Many long years, and many weary nights;
And I think the "Grand Old Man" will gain the Franchise,
And if he does, the people will laud him to the skies.

And his name should be written in letters of gold :
For he is a wise statesman- true and bold-
Who has advocated the people's rights for many long years;
And when he is dead they will thank him with their tears.

For he is the man for the working man,
And without fear of contradiction, deny it who can;
Because he wishes the working man to have a good coat,
And, both in town and country, to have power to vote.

The reason why the Lords won't pass the Franchise Bill :
They fear that it will do themselves some ill;
That is the reason why they wish to throw it out,
Yes, believe me, fellow citizens, that's the cause without doubt.

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Telephone Conversation

Wednesday, January 23,2008
Week 10: Telephone Conversation by Wole Soyinka

Week 10 Dividing lines: Differences in Class, race, Gender and Ideology

Telephone Conversation
by Wole Soyinka

The price seemed reasonable, location
Indifferent. The landlady swore she lived
Off premises. Nothing remained
But self-confession. 'Madam, ' I warned,
'I hate a wasted journey—I am African.'
Silence. Silenced transmission of
Pressurized good-breeding. Voice, when it came,
Lipstick coated, long gold rolled
Cigarette-holder pipped. Caught I was foully.
'HOW DARK? '... I had not misheard... 'ARE YOU LIGHT
OR VERY DARK? ' Button B, Button A.* Stench
Of rancid breath of public hide-and-speak.
Red booth. Red pillar box. Red double-tiered
Omnibus squelching tar. It was real! Shamed
By ill-mannered silence, surrender
Pushed dumbfounded to beg simplification.
Considerate she was, varying the emphasis-
'ARE YOU DARK? OR VERY LIGHT? ' Revelation came.
'You mean-like plain or milk chocolate? '
Her assent was clinical, crushing in its light
Impersonality. Rapidly, wave-length adjusted,
I chose. 'West African sepia'-and as afterthought,
'Down in my passport.' Silence for spectroscopic
Flight of fancy, till truthfulness clanged her accent
Hard on the mouthpiece. 'WHAT'S THAT? ' conceding
'DON'T KNOW WHAT THAT IS.' 'Like brunette.'
'THAT'S DARK, ISN'T IT? ' 'Not altogether.
Facially, I am brunette, but, madam, you should see
The rest of me. Palm of my hand, soles of my feet
Are a peroxide blond. Friction, caused-

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Crazy Jane On God

That lover of a night
Came when he would,
Went in the dawning light
Whether I would or no;
Men come, men go;
All things remain in god.
All things remain in god.
Banners choke the sky;
Men-at-arms tread;
Armoured horses neigh
In the narrow pass:
All things remain in god.
All things remain in god.
I had wild jack for a lover;
Though like a road
That men pass over
My body makes no moan
But sings on:
All things remain in god.
All things remain in god.
Before their eyes a house
That from childhood stood
Uninhabited, ruinous,
Suddenly lit up
From door to top:
All things remain in god.
All things remain in god.
Oh, that lover of a night
Came when he would,
Went in the dawning light
Whether I would or no;
Men come, men go;
All things remain in god.
All things remain in god.
All things remain in god.
All things remain in god.
All things remain in god.
All things remain in god.

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Byron

Canto the Second

I
Oh ye! who teach the ingenuous youth of nations,
Holland, France, England, Germany, or Spain,
I pray ye flog them upon all occasions,
It mends their morals, never mind the pain:
The best of mothers and of educations
In Juan's case were but employ'd in vain,
Since, in a way that's rather of the oddest, he
Became divested of his native modesty.

II
Had he but been placed at a public school,
In the third form, or even in the fourth,
His daily task had kept his fancy cool,
At least, had he been nurtured in the north;
Spain may prove an exception to the rule,
But then exceptions always prove its worth -—
A lad of sixteen causing a divorce
Puzzled his tutors very much, of course.

III
I can't say that it puzzles me at all,
If all things be consider'd: first, there was
His lady-mother, mathematical,
A—never mind; his tutor, an old ass;
A pretty woman (that's quite natural,
Or else the thing had hardly come to pass);
A husband rather old, not much in unity
With his young wife—a time, and opportunity.

IV
Well—well, the world must turn upon its axis,
And all mankind turn with it, heads or tails,
And live and die, make love and pay our taxes,
And as the veering wind shifts, shift our sails;
The king commands us, and the doctor quacks us,
The priest instructs, and so our life exhales,
A little breath, love, wine, ambition, fame,
Fighting, devotion, dust,—perhaps a name.

V
I said that Juan had been sent to Cadiz -—
A pretty town, I recollect it well -—
'T is there the mart of the colonial trade is
(Or was, before Peru learn'd to rebel),
And such sweet girls—I mean, such graceful ladies,
Their very walk would make your bosom swell;
I can't describe it, though so much it strike,
Nor liken it—I never saw the like:

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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

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[9] O, Moon, My Sweet-heart!

O, Moon, My Sweet-heart!
[LOVE POEMS]

POET: MAHENDRA BHATNAGAR

POEMS

1 Passion And Compassion / 1
2 Affection
3 Willing To Live
4 Passion And Compassion / 2
5 Boon
6 Remembrance
7 Pretext
8 To A Distant Person
9 Perception
10 Conclusion
10 You (1)
11 Symbol
12 You (2)
13 In Vain
14 One Night
15 Suddenly
16 Meeting
17 Touch
18 Face To Face
19 Co-Traveller
20 Once And Once only
21 Touchstone
22 In Chorus
23 Good Omens
24 Even Then
25 An Evening At ‘Tighiraa’ (1)
26 An Evening At ‘Tighiraa’ (2)
27 Life Aspirant
28 To The Condemned Woman
29 A Submission
30 At Midday
31 I Accept
32 Who Are You?
33 Solicitation
34 Accept Me
35 Again After Ages …
36 Day-Dreaming
37 Who Are You?
38 You Embellished In Song

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Byron

Canto the Fifth

I
When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.

II
I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain -- simple -- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.

III
The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.

IV
I have a passion for the name of "Mary,"
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad -- and let a tale grow cold,
Which must not be pathetically told.

V
The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.

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Byron

Don Juan: Canto The Fifth

When amatory poets sing their loves
In liquid lines mellifluously bland,
And pair their rhymes as Venus yokes her doves,
They little think what mischief is in hand;
The greater their success the worse it proves,
As Ovid's verse may give to understand;
Even Petrarch's self, if judged with due severity,
Is the Platonic pimp of all posterity.

I therefore do denounce all amorous writing,
Except in such a way as not to attract;
Plain- simple- short, and by no means inviting,
But with a moral to each error tack'd,
Form'd rather for instructing than delighting,
And with all passions in their turn attack'd;
Now, if my Pegasus should not be shod ill,
This poem will become a moral model.

The European with the Asian shore
Sprinkled with palaces; the ocean stream
Here and there studded with a seventy-four;
Sophia's cupola with golden gleam;
The cypress groves; Olympus high and hoar;
The twelve isles, and the more than I could dream,
Far less describe, present the very view
Which charm'd the charming Mary Montagu.

I have a passion for the name of 'Mary,'
For once it was a magic sound to me;
And still it half calls up the realms of fairy,
Where I beheld what never was to be;
All feelings changed, but this was last to vary,
A spell from which even yet I am not quite free:
But I grow sad- and let a tale grow cold,
Which must not be pathetically told.

The wind swept down the Euxine, and the wave
Broke foaming o'er the blue Symplegades;
'T is a grand sight from off 'the Giant's Grave
To watch the progress of those rolling seas
Between the Bosphorus, as they lash and lave
Europe and Asia, you being quite at ease;
There 's not a sea the passenger e'er pukes in,
Turns up more dangerous breakers than the Euxine.

'T was a raw day of Autumn's bleak beginning,
When nights are equal, but not so the days;
The Parcae then cut short the further spinning
Of seamen's fates, and the loud tempests raise
The waters, and repentance for past sinning

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0021 Santa Claus Franchises Inc: A Public Statement

We the undersigned have been requested
to issue the following statement on behalf of
Santa Claus Franchises Inc in the light of
recent serious allegations:

SCI as an international organisation
takes its responsibilities to the public
extremely seriously, while at all times
being sensitive to contemporary issues.

SCI defends itself vigorously
from suggestions that it projects an image
of extra-terrestrial benevolence
which may lead to later
adverse effects of trauma, mental and physical
ill-health, etc. All SCI Franchise Outlets have an
authorised notice that ‘parental discrimination
should be exercised at all times’.

There are no similarities to the tobacco industry
to be drawn in this respect.

SCI will therefore contest vigorously
all lawsuits for breach of agreement
and failure to deliver goods as promised.

SCI thus points out that the phrase,
‘And what would you like for Christmas,
young man/lady? ’ does not constitute
a legal promise to deliver goods as defined by law.
This applies also to our website and email facility,
and to telephone calls, which are at premium rate.

SCI affirms that lap-dandling and possibly interpreted
inappropriate touching is now
forbidden in all SCI Franchise outlets.
All our staff have had a criminal record check.
Please confirm that you are attending
an official SCI Franchise Outlet

SCI defends itself vigorously against
accusations of ageism, racism,
colour preference, religious affiliation,
and the suggestion that it is a paradigm
for white colonialism. SCI points out that
Single-Image Branding is an internationally accepted
form of consumerism. We are however looking into
alterations in our franchised brand-image in certain
global cultural areas where, for instance,
bounty is traditionally associated with matriarchy.

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Byron

Canto the Sixteenth

I
The antique Persians taught three useful things,
To draw the bow, to ride, and speak the truth.
This was the mode of Cyrus, best of kings --
A mode adopted since by modern youth.
Bows have they, generally with two strings;
Horses they ride without remorse or ruth;
At speaking truth perhaps they are less clever,
But draw the long bow better now than ever.

II
The cause of this effect, or this defect, --
"For this effect defective comes by cause," --
Is what I have not leisure to inspect;
But this I must say in my own applause,
Of all the Muses that I recollect,
Whate'er may be her follies or her flaws
In some things, mine's beyond all contradiction
The most sincere that ever dealt in fiction.

III
And as she treats all things, and ne'er retreats
From any thing, this epic will contain
A wilderness of the most rare conceits,
Which you might elsewhere hope to find in vain.
'T is true there be some bitters with the sweets,
Yet mix'd so slightly, that you can't complain,
But wonder they so few are, since my tale is
"De rebus cunctis et quibusdam aliis."

IV
But of all truths which she has told, the most
True is that which she is about to tell.
I said it was a story of a ghost --
What then? I only know it so befell.
Have you explored the limits of the coast,
Where all the dwellers of the earth must dwell?
'T is time to strike such puny doubters dumb as
The sceptics who would not believe Columbus.

V
Some people would impose now with authority,
Turpin's or Monmouth Geoffry's Chronicle;
Men whose historical superiority
Is always greatest at a miracle.
But Saint Augustine has the great priority,
Who bids all men believe the impossible,
Because 't is so. Who nibble, scribble, quibble, he
Quiets at once with "quia impossibile."

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Byron

Lara

LARA. [1]

CANTO THE FIRST.

I.

The Serfs are glad through Lara's wide domain, [2]
And slavery half forgets her feudal chain;
He, their unhoped, but unforgotten lord —
The long self-exiled chieftain is restored:
There be bright faces in the busy hall,
Bowls on the board, and banners on the wall;
Far chequering o'er the pictured window, plays
The unwonted fagots' hospitable blaze;
And gay retainers gather round the hearth,
With tongues all loudness, and with eyes all mirth.

II.

The chief of Lara is return'd again:
And why had Lara cross'd the bounding main?
Left by his sire, too young such loss to know,
Lord of himself; — that heritage of woe,
That fearful empire which the human breast
But holds to rob the heart within of rest! —
With none to check, and few to point in time
The thousand paths that slope the way to crime;
Then, when he most required commandment, then
Had Lara's daring boyhood govern'd men.
It skills not, boots not, step by step to trace
His youth through all the mazes of its race;
Short was the course his restlessness had run,
But long enough to leave him half undone.

III.

And Lara left in youth his fatherland;
But from the hour he waved his parting hand
Each trace wax'd fainter of his course, till all
Had nearly ceased his memory to recall.
His sire was dust, his vassals could declare,
'Twas all they knew, that Lara was not there;
Nor sent, nor came he, till conjecture grew
Cold in the many, anxious in the few.
His hall scarce echoes with his wonted name,
His portrait darkens in its fading frame,
Another chief consoled his destined bride,
The young forgot him, and the old had died;
"Yet doth he live!" exclaims the impatient heir,
And sighs for sables which he must not wear.

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Byron

Lara. A Tale

The Serfs are glad through Lara's wide domain,
And slavery half forgets her feudal chain;
He, their unhoped, but unforgotten lord--
The long self-exiled chieftain is restored:
There be bright faces in the busy hall,
Bowls on the board, and banners on the wall;
Far chequering o'er the pictured window, plays
The unwonted fagots' hospitable blaze;
And gay retainers gather round the hearth,
With tongues all loudness, and with eyes all mirth.

II.
The chief of Lara is return'd again:
And why had Lara cross'd the bounding main?
Left by his sire, too young such loss to know,
Lord of himself;--that heritage of woe,
That fearful empire which the human breast
But holds to rob the heart within of rest!--
With none to check, and few to point in time
The thousand paths that slope the way to crime;
Then, when he most required commandment, then
Had Lara's daring boyhood govern'd men.
It skills not, boots not, step by step to trace
His youth through all the mazes of its race;
Short was the course his restlessness had run,
But long enough to leave him half undone.

III.
And Lara left in youth his fatherland;
But from the hour he waved his parting hand
Each trace wax'd fainter of his course, till all
Had nearly ceased his memory to recall.
His sire was dust, his vassals could declare,
'Twas all they knew, that Lara was not there;
Nor sent, nor came he, till conjecture grew
Cold in the many, anxious in the few.
His hall scarce echoes with his wonted name,
His portrait darkens in its fading frame,
Another chief consoled his destined bride,
The young forgot him, and the old had died;
'Yet doth he live!' exclaims the impatient heir,
And sighs for sables which he must not wear.
A hundred scutcheons deck with gloomy grace
The Laras' last and longest dwelling-place;
But one is absent from the mouldering file,
That now were welcome to that Gothic pile.

IV.
He comes at last in sudden loneliness,
And whence they know not, why they need not guess;

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Written In Australia

THE WIDE sun stares without a cloud:
Whipped by his glances truculent
The earth lies quivering and cowed.
My heart is hot with discontent:
I hate this haggard continent.

But over the loping leagues of sea
A lone land calls to her children free:
My own land holding her arms to me—
But oh, the long loping leagues of sea.

The grey old city is dumb with heat;
No breeze comes leaping, naked, rude,
Adown the narrow, high-walled street;
Upon the night thick perfumes brood:
The evening oozes lassitude.

But over the edges of my town,
Swept in a tide that ne’er abates,
The riotous breezes tumble down;
My heart looks home, looks home where waits
The Windy City of the Straits!

The land lies desolate and stripped;
Across its waste has thinly strayed
A tattered host of eucalypt
From whose gaunt uniform is made
A ragged penury of shade.

But over my isles the forest drew
A mantle thick—save where a peak
Shows his grim teeth a-snarl—and through
The filtered coolness creek and creek,
Tangled in ferns, in whispers speak.

And there the placid great lakes are;
And brimming rivers proudly force
Their ice-cold tides. Here, like a scar,
Dry-lipped, a withered water-course
Crawls from a long-forgotten source.

My glance, home-gazing, scarce discerns
This listless girl, in whose dark hair
A starry red hibiscus burns;
Her pallid cheeks are like a pair
Of nuns, bloom-ravished, yet so fair.

And like a sin her warm lips flame
In her wan face; swift passions brim
In those brown eyes too soft for blame;

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LXXIII The Choice, III

Think thou and act; to-morrow thou shalt die
Outstretch'd in the sun's warmth upon the shore,
Thou say'st: "Man's measur'd path is all gone o'er:
Up all his years, steeply, with strain and sigh,
Man clomb until he touch'd the truth; and I,
Even I, am he whom it was destin'd for."
How should this be? Art thou then so much more
Than they who sow'd, that thou shouldst reap thereby?

Nay, come up hither. From this wave-wash'd mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,--
Still, leagues beyond those leagues, there is more sea.

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Sonnets LLXXI:LXXII:LXXIII: The Choice

I
Eat thou and drink; to-morrow thou shalt die.
Surely the earth, that's wise being very old,
Needs not our help. Then loose me, love, and hold
Thy sultry hair up from my face; that I
May pour for thee this golden wine, brim-high,
Till round the glass thy fingers glow like gold.
We'll drown all hours: thy song, while hours are toll'd,
Shall leap, as fountains veil the changing sky.
Now kiss, and think that there are really those,
My own high-bosomed beauty, who increase
Vain gold, vain lore, and yet might choose our way!
Through many years they toil; then on a day
They die not,—for their life was death,—but cease;
And round their narrow lips the mould falls close.

II
Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky,
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh
Though screened and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

III
Think thou and act; to-morrow thou shalt die.
Outstretched in the sun's warmth upon the shore,
Thou say'st: “Man's measured path is all gone o'er:
Up all his years, steeply, with strain and sigh,
Man clomb until he touched the truth; and I,
Even I, am he whom it was destined for.”
How should this be? Art thou then so much more
Than they who sowed, that thou shouldst reap thereby?
Nay, come up hither. From this wave-washed mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,—
Still, leagues beyond those leagues, there is more sea.

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The Choice

Think thou and act; to-morrow thou shalt die.
Outstretch’d in the sun’s warmth upon the shore,
Thou say’st: ‘Man’s measured path is all gone o’er:
Up all his years, steeply, with strain and sigh,
Man clomb until he touch’d the truth; and I,
Even I, am he whom it was destined for.’
How should this be? Art thou then so much more
Than they who sow’d, that thou shouldst reap thereby?

Nay, come up hither. From this wave-wash’d mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown’d.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,—
Still, leagues beyond those leagues, there is more sea.

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The House of Life: 73. The Choice, III

Think thou and act; to-morrow thou shalt die
Outstretch'd in the sun's warmth upon the shore,
Thou say'st: "Man's measur'd path is all gone o'er:
Up all his years, steeply, with strain and sigh,
Man clomb until he touch'd the truth; and I,
Even I, am he whom it was destin'd for."
How should this be? Art thou then so much more
Than they who sow'd, that thou shouldst reap thereby?
Nay, come up hither. From this wave-wash'd mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,--
Still, leagues beyond those leagues, there is more sea.

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Constant Time

Time past and the future give way to this present picture,
But can somebody tell me how to recognize that gate that leads to the bed of roses,
We speak about the future like the past is a grain of sand on the shore,
Washed away by the ocean tide,
Giving way to new grains to make a portrait of the present,
These past memories stay deep in our heart like the depths of the ocean,
Though it gets washed back to shore ones in a blue moon,
Reminding us that our past is a standard measurement of our strength,


Time moves so fast making the past to fade away,
this makes us seem so secured about the present,
Forgetting the fact that our present becomes our past that was once a present from nature as a new day,
Some take the future to be a dream and a wish,
But I take my future to be what I see when I stand from the bottom of the mountain to look at the top,
And my past to be the depth of the ocean that can always be washed ashore …
The only thing I can control is my present,
Yes cos my mind controls my hands to give you a flash of what goes on in my head
Like this words i write to you was once my future and will become my past, making my future my past and my past my future..So ironical isn’t it?


Standing here I sure know 1 thing,
I will reach the top by that foot path,
Yes of course it’s not to mean that I wouldn’t fall,
But I have to break myself off my present past and walk with grace to stand where I belong,
There where I am the king of my destiny,
The past is just going to be a page of memories,
And my future will become my present making time constant in my head,
Because I stand on my past which was once my present and my present which was once my future, making time equal and constant
As I flip thru this page of life,

By: ade

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Byron

Don Juan: Canto The Sixteenth

The antique Persians taught three useful things,
To draw the bow, to ride, and speak the truth.
This was the mode of Cyrus, best of kings--
A mode adopted since by modern youth.
Bows have they, generally with two strings;
Horses they ride without remorse or ruth;
At speaking truth perhaps they are less clever,
But draw the long bow better now than ever.

The cause of this effect, or this defect,--
'For this effect defective comes by cause,'--
Is what I have not leisure to inspect;
But this I must say in my own applause,
Of all the Muses that I recollect,
Whate'er may be her follies or her flaws
In some things, mine's beyond all contradiction
The most sincere that ever dealt in fiction.

And as she treats all things, and ne'er retreats
From any thing, this epic will contain
A wilderness of the most rare conceits,
Which you might elsewhere hope to find in vain.
'Tis true there be some bitters with the sweets,
Yet mix'd so slightly, that you can't complain,
But wonder they so few are, since my tale is
'De rebus cunctis et quibusdam aliis.'

But of all truths which she has told, the most
True is that which she is about to tell.
I said it was a story of a ghost--
What then? I only know it so befell.
Have you explored the limits of the coast,
Where all the dwellers of the earth must dwell?
'Tis time to strike such puny doubters dumb as
The sceptics who would not believe Columbus.

Some people would impose now with authority,
Turpin's or Monmouth Geoffry's Chronicle;
Men whose historical superiority
Is always greatest at a miracle.
But Saint Augustine has the great priority,
Who bids all men believe the impossible,
Because 'tis so. Who nibble, scribble, quibble, he
Quiets at once with 'quia impossibile.'

And therefore, mortals, cavil not at all;
Believe:--if 'tis improbable you must,
And if it is impossible, you shall:
'Tis always best to take things upon trust.
I do not speak profanely, to recall

[...] Read more

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