Citatepedia^®.com

Yoga is a great thing and meditation is also great to get connected to yourself more.

quote by Ziggy Marley
Added by Lucian Velea
Comment! | Vote! | Copy!

song of Father Gabriele Amorth

The Daily Mail, UK and Herald Sun (Australia) report on how
Father Gabriele Amroth of the Vatican teaches that yoga and
Harry Potter and the ‘oriental religions’ are
the works of the Devil...the following poem expresses my outrage
at such stupidity and parochialism that still exists
amongst some groups of Europeans even today in their relations
with the East

O yoga yoga
baby baby
sings Father Gabriele Amorth
in the Italian town of Terni
O yoga yoga
no go no go
to yoga yoga
baby baby
all you innocents
and pure
all blessed
and destined for Heaven
no go to yoga yoga
yoga yoga
yogurt is fine
sugar in your yogurt is fine
strawberry and apple
in your yogurt is fine
so eat eat your
yogurt yogurt yogurt
but yoga yoga
O yoga yoga
no go no go no go baby
baby baby
sings Father Gabriele Amorth
in the Italian town of Terni
and also no go to Harry Potter
baby baby baby
no go no go
no go to yoga no to yoga
and no go no go
to Harry Potter
baby baby baby
now say after me:
“yoga yoga yoga
baa baa baa
bad bad bad”

[...] Read more

poem by Raj Arumugam
Added by Poetry Lover
Comment! | Vote! | Copy!

Yoga Is As Yoga Does

(words & music by nelson - burch)
Well I can see that you and yoga will never do
Yoga is as yoga does theres no in-between
Your either with it on the ball or youve blown the scene
I can see lookin at you, you just cant get settled
How can I even move, twistin like a pretzel
(yoga is, yoga does)
(theres no in-between)
(your either with it all the way) or youve blown the scene
(or youve blown the scene)
Come on come on, untwist my legs
Pull my arms a lot
How did I get so tied up
In this yoga knot
You tell me just how I can take this yoga serious
When all it ever gives to me is a pain in my posteriors
(yoga is, yoga does)
(theres no in-between)
(your either with it all the way) or youve blown the scene
(or youve blown the scene)
Stand upside down on your head, feet against the wall
A simple yoga exercise done by one and all
Now cross your eyes and hold your breath, look just like a clown
Yogas sure to catch you if you come falling down
(yoga is, yoga does)
(theres no in-between)
(your either with it all the way) or youve blown the scene
(or youve blown the scene)
(yoga is, yoga does)
(theres no in-between)
(your either with it all the way) or youve blown the scene
(or youve blown the scene)

song performed by Elvis Presley
Added by Lucian Velea
Comment! | Vote! | Copy!

Yoga In Gita

Gita provides three ways to bliss.
Devotion to God is Bhakti Yoga.
Dedication to work is Karma Yoga.
Meditation on Supreme is Jnana Yoga.

Bhakti Yoga is for sedentary ones.
Karma Yoga is for energetic ones.
Jnana Yoga is for intellectuals.

Bhakti Yoga is for adults.
Karma Yoga is for youths.
Jnana Yoga is for the old.

Mind, you must perform
Karma Yoga, which gives bread,
Besides Bhakti Yoga and Jnana Yoga

poem by Rm. Shanmugam Chettiar
Added by Poetry Lover
Comment! | Vote! | Copy!

Collected In My Kingdom

No harm is going to come,
To anyone...
If they are connected.
If they are connected.
If they are connected.

No harm will be done,
To anyone...
If they are connected.
No harm,
If connected!
To anyone.

And,
If they are connected.
My Father,
Said to me...
If they are connected,
I will love them...
Collected,
In My Heart.
Collected,
In My Soul.
Collected...
In My Kingdom!
If they are connected.
I will love them...
Collected,
In My Heart.
Collected,
In My Soul.
Collected...
In My Kingdom!

If they are connected.
If they are connected.
If they are connected.
If they are connected.
If they are connected.
No harm will be done,
To anyone...
If they are connected.

And,
If they are connected.
My Father,
Said to me...
If they are connected,
I will love them...
Collected,

[...] Read more

poem by Lawrence S. Pertillar
Added by Poetry Lover
Comment! | Vote! | Copy!

Tribute to A Poet Saint

Oh Swami Muktananda Paramahansa that bliss of liberation you attained
by Guru Nityananda's grace emancipation in this very life you had gained.
You were a representative of the lineage of poet-saints that had gone before
showing how easy it was, by chanting the name of God, to meditate for sure.

You stressed the importance of repeating the mantra 'Om Namah Shivaya'
and that if done with love would bear fruit regardless of who was the sayer.
There was so much energy about you that one could feel, like an ever present force,
the supreme blessing of Guru Nityananda was with you always being its very source.

You were a living embodiment of chitishakti or divine power-knowledge-bliss
and most of all those who came before you could also easily experience this.
It appeared at times you were unapproachable if one was by your presence overawed
and that you were on the constant lookout for any sincere aspirant who was not bored.

You also emphasized and revealed the true nature of the guru-disciple relationship
stating in plain modern words what was expected of one like in an apprenticeship.
Many secrets of the inner path you divulged and laid bare in all your writings and talks
saying the receiving of Guru's grace was what made a difference on the path one walks.

A book called 'The Play of Consciousness' explained some of the inner experiences you had
your spiritual autobiography for the world at large making many inspired and extremely glad.
To many it meant that someone was still around living these days who had been through it all
and was available to instruct and guide others on the path to the goal he'd been to well before.

You were a living True Saint, Sadguru or Perfect Master to many it seemed
and showed the way or path of the Siddhas being the one which you deemed.
Living at a place called Ganeshpuri in India nearly fifty miles from Bombay
many came from all parts of the world to see you and in your ashram stay.

In the abode you named 'Shree Gurudev Ashram' in that land of yoga where people came
many found what they were after becoming your devotees to whom you gave a new name.
There was a strict daily discipline of chanting certain scriptures, work, study and meditation
and also the occassional all night chanting of the name of God which was a holy dedication.

The atmosphere in that place was so pervaded by the energy radiating from your being
almost as if one were living in another world and could not help what they were seeing.
The whole place resembled that of a temple palace attracting people from far and wide
who came to experience what with your grace you said was to be found but only inside.

You opened up a whole new ancient path of spiritual experience leading gradually to the goal
that people from all walks of life could participate in and regain the lost treasures of their soul.
By one-pointed devotion, self-effort, obedience, meditation and the blessings of Guru's grace
anyone could practice Yoga easily without much struggle and attain that inner peaceful place.

There were many new centres that opened by enthusiastic devotees in far away lands;
with the money, sweat and labour of all those who selflessly gave by their willing hands.
And it didn't really matter at what distance or place this centre was situated from you,
although not physically present your spirit, being all pervasive, was subtly there for you.

[...] Read more

poem by George Krokos
Added by Poetry Lover
Comment! | Vote! | Copy!

Disconnected

I watch you stumble through the morning
I watch you stumble home at night
Silhouetted by a sun without sunlight
I've watched you walk straight through an evening
When you're laden with the day
And the light of the moon, it only gets in your way
From a bedroom window I was anyone
And the street I look upon is my runaway
But I'm connected to the places I don't feel connected from
I'm connected to the place that I don't feel like I'm from
This is the kind of town where everyone knows each other
And everyone hates that they know each other
And no one is getting any younger
From my bedroom window I was anyone
Every street I look upon could be a runaway
But I'm connected to the places I don't feel connected from
I'm connected to the place that I don't feel like I'm from
I'm connected to the places I don't feel connected from
I don't feel connected from
So move on here now
You don't belong here now
You don't belong
You'll never belong
You don't belong here now
You don't belong here now
You don't belong here now
You don't belong
You'll never belong
You don't belong here now

song performed by Idlewild
Added by Lucian Velea
Comment! | Vote! | Copy!

So Connected To You

There are times when I'm happy
and times when I'm sad
and all of these times that I have had
are all connected to you,
so connected to you.
so connected to you.

There are times when it's sunny
and times when it's not
and all of these times I never forgot
were all connected to you,
so connected to you.

'Cause you have my heart on a string
and I can't control one little thing.
Where's my composure? Where did it go?
'Can't even answer for I don't know.

There are times when I'm jumpy
and times when I'm still
and times when I'm playful
like Jack and Jill.
And they're all connected to you,
so connected to you.

So what do I do to get over you?
You've got me crazy in love with you.
I take a step forward and fall back two
and everywhere that I go
there'll be times when I want you
and times when I don't.
There'll be times that I'll have you
and times that I won't
but there's absolutely nothing I can do
'Cause I'm connected to you,
so connected to you
So I know we can never be through.

poem by Edwina Reizer
Added by Poetry Lover
Comment! | Vote! | Copy!

Barefoot Ballad

(words & music by fuller - morris)
I want a barefoot ballad yes a barefoot ballad
Wont you play for me a down home country song
cause when I kick my shoes off and I kick my blues off
With a barefoot ballad you just cant go wrong
Give me a honk-tonk fiddle with a guitar in the middle and a melody
Humming like a fountain swinging out on smokey mountain
I want a barefoot ballad yes a barefoot ballad
Wont you play for me a down home country song
cause when I kick my shoes off and I kick my blues off
With a barefoot ballad you just cant go wrong
Now the big toes connected to the two toe
And the two toes connected to the three toe
And the three toes connected to the four toe
And the four toes connected to the five toe
And the five toe and away we go
I want a barefoot ballad yes a barefoot ballad
Wont you play for me a down home country song
cause when I kick my shoes off and I kick my blues off
With a barefoot ballad you just cant go wrong
Now the big toes connected to the two toe
And the two toes connected to the three toe
And the three toes connected to the four toe
And the four toes connected to the five toe
And the five toe and away we go
I wanna barefoot ballad yes a barefoot ballad
Wont you play for me a barefoot ballad song.

song performed by Elvis Presley
Added by Lucian Velea
Comment! | Vote! | Copy!

Meditation

When the mind is quiet and in glee,
And of scattered thoughts it is free,
Meditation can be undertaken,
And all sundry thoughts forsaken.

Meditation is an unbroken attention,
In a particular physical position,
And flow of fixed concentration,
With contemplation to a state of intuition.

Meditation brings the mind to clarity,
Whereby therein springs serenity,
All activity is reduced in meditation,
And the mind gravitates to illumination.

Meditation is a virtuous way of life,
Whereby there is control over life,
It entails regulation of the mind,
Negating all wary thoughts that bind.

With meditation, the mind is calm,
Deep peace courses, which is a balm,
Awareness of breath control induces relaxation,
Realizing our unity with Cosmos brings realization.

poem by Chandra Thiagarajan
Added by Poetry Lover
Comment! | Vote! | Copy!

Aurobindo-5-Savitri-Book -1

An appreciation on Savitri-
Book I The Book of Beginnings-canto-3-
The Yoga of the King: The Yoga of the Soul's Release
Words within inverted commas are Aurobindo's

Yoga of Aswapati-

So was the necessity for a fresh tread
So was 'brought down to earth''her radiant power.'
As was the 'divine right', 'a greater sonship' too
Whose'soul lived as eternity's delegate, '
Whose 'mind was like a fire assailing heaven, '
Whose 'will a hunter in the trails of light..'
And'this bodily appearance is not all;
The form deceives, the person is a mask; '

'Across our nature's border line we escape
Into Supernature's arc of living light.
This now was witnessed in that son of Force;
In him that high transition laid its base.'
Change and cast of destiny's fortune in that son..
'The cosmic Worker set his secret hand
To turn this frail mud-engine to heaven-use.
Began 'the Yoga of the Soul's Release'

'The conscious ends of being went rolling back: '
'Life's barriers opened into the Unknown.'
'Annulled the soul's treaty with Nature's nescience.'
This wakening, be it the law of the transient to reappear
A woe-doused life to restart in lighted understanding
And the king's 'march now soared into an eagle's flight.'
'Out of apprenticeship to Ignorance
Wisdom upraised him to her master craft'

'Above mind's twilight and life's star-led night
There gleamed the dawn of a spiritual day.'
A hope and a bliss of the thirsty questers..
'Humanity framed his movements less and less;
A greater being saw a greater world'
As for the weaker beings to apprehend and follow

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira Renganathan
Added by Poetry Lover
Comment! | Vote! | Copy!

Trash Bag

1 bag cement mold
10 inch leather titleist golf bag
2006 kia rio side air bags
1900 s tapestry bag
1,000 face value silver bag buyers
100ft x 200ft plastic bag
16 flow-through infuser bags order e-mail
2001 accura air bags
1966 chevy pickup air bags
1st responder bag subdued
40 catchers equipment bag
10 dolars chanell bags for sale
$20,000 beanie bag
2 004 ben hogan golf bag
100 cotton childrens sleeping bags
2 mil designer bags
12 ounce bean bag
20 pound bag rabbit food
35 bag dirt james teen wendy
10 inch screen laptop bags
20 gallon garbage bags
30 gallon trash bags odor
17 leather laptop bag clearance
42 rolling duffle bag
2 section 17 roller cooler bag
40 long sportsequipment bag
2005 ford taurus air bag
06 toyota corolla air bag
3 x 8 cello bags
1 ball roller bowling bags
10020 garbage bags
250 liter bag
21 sensational patchwork bags
4 wheeler cargo bags
3 shelf laundry bag cart
2002 altima air bags
2003 crown victoria air bag recall
2 pc motorcycle tour bag
2 x3 zip lock bags
360121 bat bag
$1 tea bag holder
400 gauge thick poly bags
2005 jackie o gucci hand bag
1 bag cement mixers
1920s clutch bag
1.5 oz bag reg chips
1 bag popcorn serving size
2000 saturn sl air bag light
11 gallon garbage bags
306 leather tour sissy bag

[...] Read more

poem by Rwetewrt Erwtwer
Added by Poetry Lover
Comment! | Vote! | Copy!

ALZHEIMER'S ZONG(for my old pal Al)

'The soul bone's
connected to the heart bone! '

'The heart bone's
connected to the mind bone! '

'The mind bone's
connected to the bone bone! '

'The bone bone's
connected to the thought bone! '

'The Thought bone's
connected to the Time bone! '

'The Time bone's
connected to the memory bone! '

'The memory bone's...'

'The memory bones...'

'... memory's bones...'

'Now where have all
the words

...gone! '

*******

I used to look after someone with Alzheimer's and she used to sing this over and over and chuckle to herself until the wordsand she gradually faded away and there was no enough memory and wit to sustain the song or her any longer.

poem by Dónall Dempsey
Added by Poetry Lover
Comment! | Vote! | Copy!

The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

[...] Read more

poem by Anne Bradstreet
Added by Poetry Lover
Comment! | Vote! | Copy!

Berenice by edgar allan poe

MISERY is manifold. The wretchedness of earth is multiform. Overreaching the wide horizon as the rainbow, its hues are as various as the hues of that arch, -as distinct too, yet as intimately blended. Overreaching the wide horizon as the rainbow! How is it that from beauty I have derived a type of unloveliness? -from the covenant of peace a simile of sorrow? But as, in ethics, evil is a consequence of good, so, in fact, out of joy is sorrow born. Either the memory of past bliss is the anguish of to-day, or the agonies which are have their origin in the ecstasies which might have been.

My baptismal name is Egaeus; that of my family I will not mention. Yet there are no towers in the land more time-honored than my gloomy, gray, hereditary halls. Our line has been called a race of visionaries; and in many striking particulars -in the character of the family mansion -in the frescos of the chief saloon -in the tapestries of the dormitories -in the chiselling of some buttresses in the armory -but more especially in the gallery of antique paintings -in the fashion of the library chamber -and, lastly, in the very peculiar nature of the library's contents, there is more than sufficient evidence to warrant the belief.

The recollections of my earliest years are connected with that chamber, and with its volumes -of which latter I will say no more. Here died my mother. Herein was I born. But it is mere idleness to say that I had not lived before -that the soul has no previous existence. You deny it? -let us not argue the matter. Convinced myself, I seek not to convince. There is, however, a remembrance of aerial forms -of spiritual and meaning eyes -of sounds, musical yet sad -a remembrance which will not be excluded; a memory like a shadow, vague, variable, indefinite, unsteady; and like a shadow, too, in the impossibility of my getting rid of it while the sunlight of my reason shall exist.

In that chamber was I born. Thus awaking from the long night of what seemed, but was not, nonentity, at once into the very regions of fairy-land -into a palace of imagination -into the wild dominions of monastic thought and erudition -it is not singular that I gazed around me with a startled and ardent eye -that I loitered away my boyhood in books, and dissipated my youth in reverie; but it is singular that as years rolled away, and the noon of manhood found me still in the mansion of my fathers -it is wonderful what stagnation there fell upon the springs of my life -wonderful how total an inversion took place in the character of my commonest thought. The realities of the world affected me as visions, and as visions only, while the wild ideas of the land of dreams became, in turn, -not the material of my every-day existence-but in very deed that existence utterly and solely in itself.

Berenice and I were cousins, and we grew up together in my paternal halls. Yet differently we grew -I ill of health, and buried in gloom -she agile, graceful, and overflowing with energy; hers the ramble on the hill-side -mine the studies of the cloister -I living within my own heart, and addicted body and soul to the most intense and painful meditation -she roaming carelessly through life with no thought of the shadows in her path, or the silent flight of the raven-winged hours. Berenice! -I call upon her name -Berenice! -and from the gray ruins of memory a thousand tumultuous recollections are startled at the sound! Ah! vividly is her image before me now, as in the early days of her light-heartedness and joy! Oh! gorgeous yet fantastic beauty! Oh! sylph amid the shrubberies of Arnheim! -Oh! Naiad among its fountains! -and then -then all is mystery and terror, and a tale which should not be told. Disease -a fatal disease -fell like the simoom upon her frame, and, even while I gazed upon her, the spirit of change swept, over her, pervading her mind, her habits, and her character, and, in a manner the most subtle and terrible, disturbing even the identity of her person! Alas! the destroyer came and went, and the victim -where was she, I knew her not -or knew her no longer as Berenice.

Among the numerous train of maladies superinduced by that fatal and primary one which effected a revolution of so horrible a kind in the moral and physical being of my cousin, may be mentioned as the most distressing and obstinate in its nature, a species of epilepsy not unfrequently terminating in trance itself -trance very nearly resembling positive dissolution, and from which her manner of recovery was in most instances, startlingly abrupt. In the mean time my own disease -for I have been told that I should call it by no other appelation -my own disease, then, grew rapidly upon me, and assumed finally a monomaniac character of a novel and extraordinary form -hourly and momently gaining vigor -and at length obtaining over me the most incomprehensible ascendancy. This monomania, if I must so term it, consisted in a morbid irritability of those properties of the mind in metaphysical science termed the attentive. It is more than probable that I am not understood; but I fear, indeed, that it is in no manner possible to convey to the mind of the merely general reader, an adequate idea of that nervous intensity of interest with which, in my case, the powers of meditation (not to speak technically) busied and buried themselves, in the contemplation of even the most ordinary objects of the universe.

To muse for long unwearied hours with my attention riveted to some frivolous device on the margin, or in the topography of a book; to become absorbed for the better part of a summer's day, in a quaint shadow falling aslant upon the tapestry, or upon the door; to lose myself for an entire night in watching the steady flame of a lamp, or the embers of a fire; to dream away whole days over the perfume of a flower; to repeat monotonously some common word, until the sound, by dint of frequent repetition, ceased to convey any idea whatever to the mind; to lose all sense of motion or physical existence, by means of absolute bodily quiescence long and obstinately persevered in; -such were a few of the most common and least pernicious vagaries induced by a condition of the mental faculties, not, indeed, altogether unparalleled, but certainly bidding defiance to anything like analysis or explanation.

Yet let me not be misapprehended. -The undue, earnest, and morbid attention thus excited by objects in their own nature frivolous, must not be confounded in character with that ruminating propensity common to all mankind, and more especially indulged in by persons of ardent imagination. It was not even, as might be at first supposed, an extreme condition or exaggeration of such propensity, but primarily and essentially distinct and different. In the one instance, the dreamer, or enthusiast, being interested by an object usually not frivolous, imperceptibly loses sight of this object in a wilderness of deductions and suggestions issuing therefrom, until, at the conclusion of a day dream often replete with luxury, he finds the incitamentum or first cause of his musings entirely vanished and forgotten. In my case the primary object was invariably frivolous, although assuming, through the medium of my distempered vision, a refracted and unreal importance. Few deductions, if any, were made; and those few pertinaciously returning in upon the original object as a centre. The meditations were never pleasurable; and, at the termination of the reverie, the first cause, so far from being out of sight, had attained that supernaturally exaggerated interest which was the prevailing feature of the disease. In a word, the powers of mind more particularly exercised were, with me, as I have said before, the attentive, and are, with the day-dreamer, the speculative.

My books, at this epoch, if they did not actually serve to irritate the disorder, partook, it will be perceived, largely, in their imaginative and inconsequential nature, of the characteristic qualities of the disorder itself. I well remember, among others, the treatise of the noble Italian Coelius Secundus Curio 'de Amplitudine Beati Regni dei'; St. Austin's great work, the 'City of God'; and Tertullian 'de Carne Christi, ' in which the paradoxical sentence 'Mortuus est Dei filius; credible est quia ineptum est: et sepultus resurrexit; certum est quia impossibile est' occupied my undivided time, for many weeks of laborious and fruitless investigation.

Thus it will appear that, shaken from its balance only by trivial things, my reason bore resemblance to that ocean-crag spoken of by Ptolemy Hephestion, which steadily resisting the attacks of human violence, and the fiercer fury of the waters and the winds, trembled only to the touch of the flower called Asphodel. And although, to a careless thinker, it might appear a matter beyond doubt, that the alteration produced by her unhappy malady, in the moral condition of Berenice, would afford me many objects for the exercise of that intense and abnormal meditation whose nature I have been at some trouble in explaining, yet such was not in any degree the case. In the lucid intervals of my infirmity, her calamity, indeed, gave me pain, and, taking deeply to heart that total wreck of her fair and gentle life, I did not fall to ponder frequently and bitterly upon the wonder-working means by which so strange a revolution had been so suddenly brought to pass. But these reflections partook not of the idiosyncrasy of my disease, and were such as would have occurred, under similar circumstances, to the ordinary mass of mankind. True to its own character, my disorder revelled in the less important but more startling changes wrought in the physical frame of Berenice -in the singular and most appalling distortion of her personal identity.

During the brightest days of her unparalleled beauty, most surely I had never loved her. In the strange anomaly of my existence, feelings with me, had never been of the heart, and my passions always were of the mind. Through the gray of the early morning -among the trellised shadows of the forest at noonday -and in the silence of my library at night, she had flitted by my eyes, and I had seen her -not as the living and breathing Berenice, but as the Berenice of a dream -not as a being of the earth, earthy, but as the abstraction of such a being-not as a thing to admire, but to analyze -not as an object of love, but as the theme of the most abstruse although desultory speculation. And now -now I shuddered in her presence, and grew pale at her approach; yet bitterly lamenting her fallen and desolate condition, I called to mind that she had loved me long, and, in an evil moment, I spoke to her of marriage.

And at length the period of our nuptials was approaching, when, upon an afternoon in the winter of the year, -one of those unseasonably warm, calm, and misty days which are the nurse of the beautiful Halcyon*, -I sat, (and sat, as I thought, alone,) in the inner apartment of the library. But uplifting my eyes I saw that Berenice stood before me.

*For as Jove, during the winter season, gives twice seven days of warmth, men have called this clement and temperate time the nurse of the beautiful Halcyon -Simonides.

Was it my own excited imagination -or the misty influence of the atmosphere -or the uncertain twilight of the chamber -or the gray draperies which fell around her figure -that caused in it so vacillating and indistinct an outline? I could not tell. She spoke no word, I -not for worlds could I have uttered a syllable. An icy chill ran through my frame; a sense of insufferable anxiety oppressed me; a consuming curiosity pervaded my soul; and sinking back upon the chair, I remained for some time breathless and motionless, with my eyes riveted upon her person. Alas! its emaciation was excessive, and not one vestige of the former being, lurked in any single line of the contour. My burning glances at length fell upon the face.

The forehead was high, and very pale, and singularly placid; and the once jetty hair fell partially over it, and overshadowed the hollow temples with innumerable ringlets now of a vivid yellow, and Jarring discordantly, in their fantastic character, with the reigning melancholy of the countenance. The eyes were lifeless, and lustreless, and seemingly pupil-less, and I shrank involuntarily from their glassy stare to the contemplation of the thin and shrunken lips. They parted; and in a smile of peculiar meaning, the teeth of the changed Berenice disclosed themselves slowly to my view. Would to God that I had never beheld them, or that, having done so, I had died!

The shutting of a door disturbed me, and, looking up, I found that my cousin had departed from the chamber. But from the disordered chamber of my brain, had not, alas! departed, and would not be driven away, the white and ghastly spectrum of the teeth. Not a speck on their surface -not a shade on their enamel -not an indenture in their edges -but what that period of her smile had sufficed to brand in upon my memory. I saw them now even more unequivocally than I beheld them then. The teeth! -the teeth! -they were here, and there, and everywhere, and visibly and palpably before me; long, narrow, and excessively white, with the pale lips writhing about them, as in the very moment of their first terrible development. Then came the full fury of my monomania, and I struggled in vain against its strange and irresistible influence. In the multiplied objects of the external world I had no thoughts but for the teeth. For these I longed with a phrenzied desire. All other matters and all different interests became absorbed in their single contemplation. They -they alone were present to the mental eye, and they, in their sole individuality, became the essence of my mental life. I held them in every light. I turned them in every attitude. I surveyed their characteristics. I dwelt upon their peculiarities. I pondered upon their conformation. I mused upon the alteration in their nature. I shuddered as I assigned to them in imagination a sensitive and sentient power, and even when unassisted by the lips, a capability of moral expression. Of Mad'selle Salle it has been well said, 'que tous ses pas etaient des sentiments, ' and of Berenice I more seriously believed que toutes ses dents etaient des idees. Des idees! -ah here was the idiotic thought that destroyed me! Des idees! -ah therefore it was that I coveted them so madly! I felt that their possession could alone ever restore me to peace, in giving me back to reason.

And the evening closed in upon me thus-and then the darkness came, and tarried, and went -and the day again dawned -and the mists of a second night were now gathering around -and still I sat motionless in that solitary room; and still I sat buried in meditation, and still the phantasma of the teeth maintained its terrible ascendancy as, with the most vivid hideous distinctness, it floated about amid the changing lights and shadows of the chamber. At length there broke in upon my dreams a cry as of horror and dismay; and thereunto, after a pause, succeeded the sound of troubled voices, intermingled with many low moanings of sorrow, or of pain. I arose from my seat and, throwing open one of the doors of the library, saw standing out in the antechamber a servant maiden, all in tears, who told me that Berenice was -no more. She had been seized with epilepsy in the early morning, and now, at the closing in of the night, the grave was ready for its tenant, and all the preparations for the burial were completed.

I found myself sitting in the library, and again sitting there alone. It seemed that I had newly awakened from a confused and exciting dream. I knew that it was now midnight, and I was well aware that since the setting of the sun Berenice had been interred. But of that dreary period which intervened I had no positive -at least no definite comprehension. Yet its memory was replete with horror -horror more horrible from being vague, and terror more terrible from ambiguity. It was a fearful page in the record my existence, written all over with dim, and hideous, and unintelligible recollections. I strived to decypher them, but in vain; while ever and anon, like the spirit of a departed sound, the shrill and piercing shriek of a female voice seemed to be ringing in my ears. I had done a deed -what was it? I asked myself the question aloud, and the whispering echoes of the chamber answered me, 'what was it? '

On the table beside me burned a lamp, and near it lay a little box. It was of no remarkable character, and I had seen it frequently before, for it was the property of the family physician; but how came it there, upon my table, and why did I shudder in regarding it? These things were in no manner to be accounted for, and my eyes at length dropped to the open pages of a book, and to a sentence underscored therein. The words were the singular but simple ones of the poet Ebn Zaiat, 'Dicebant mihi sodales si sepulchrum amicae visitarem, curas meas aliquantulum fore levatas.' Why then, as I perused them, did the hairs of my head erect themselves on end, and the blood of my body become congealed within my veins?

There came a light tap at the library door, and pale as the tenant of a tomb, a menial entered upon tiptoe. His looks were wild with terror, and he spoke to me in a voice tremulous, husky, and very low. What said he? -some broken sentences I heard. He told of a wild cry disturbing the silence of the night -of the gathering together of the household-of a search in the direction of the sound; -and then his tones grew thrillingly distinct as he whispered me of a violated grave -of a disfigured body enshrouded, yet still breathing, still palpitating, still alive!

He pointed to garments; -they were muddy and clotted with gore. I spoke not, and he took me gently by the hand; -it was indented with the impress of human nails. He directed my attention to some object against the wall; -I looked at it for some minutes; -it was a spade. With a shriek I bounded to the table, and grasped the box that lay upon it. But I could not force it open; and in my tremor it slipped from my hands, and fell heavily, and burst into pieces; and from it, with a rattling sound, there rolled out some instruments of dental surgery, intermingled with thirty-two small, white and ivory-looking substances that were scattered to and fro about the floor.

poem by Erie Morganmaples
Added by Poetry Lover
Comment! | Vote! | Copy!

One

Youre in charge
You always were
Theres no denying
Fire burns
I took alot
But now Im gonna give
Back to you
Whatever I got
Cos we are one
And well always be
You were born first
Forever connected to me
Connected to me
Its not always how you want it to be
We had no choice,oh desperately
I had to leave
Now Im coming back
We had to see
Youre white and Im black
Cos we are one
And well always be
You were born first
Forever connected to me
Connected to me
Forever connected to me

song performed by Hooverphonic
Added by Lucian Velea
Comment! | Vote! | Copy!

The Ballad of the White Horse

DEDICATION

Of great limbs gone to chaos,
A great face turned to night--
Why bend above a shapeless shroud
Seeking in such archaic cloud
Sight of strong lords and light?

Where seven sunken Englands
Lie buried one by one,
Why should one idle spade, I wonder,
Shake up the dust of thanes like thunder
To smoke and choke the sun?

In cloud of clay so cast to heaven
What shape shall man discern?
These lords may light the mystery
Of mastery or victory,
And these ride high in history,
But these shall not return.

Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.

Stiff, strange, and quaintly coloured
As the broidery of Bayeux
The England of that dawn remains,
And this of Alfred and the Danes
Seems like the tales a whole tribe feigns
Too English to be true.

Of a good king on an island
That ruled once on a time;
And as he walked by an apple tree
There came green devils out of the sea
With sea-plants trailing heavily
And tracks of opal slime.

Yet Alfred is no fairy tale;
His days as our days ran,
He also looked forth for an hour
On peopled plains and skies that lower,
From those few windows in the tower
That is the head of a man.

But who shall look from Alfred's hood

[...] Read more

poem by Gilbert Keith Chesterton
Added by Poetry Lover
Comment! | Vote! | Copy!

Don't Forget who is your Father

God is Great
He created you and me so ladies and gentleman
he is the only person to praise and pray
Cause some of us we pray Alan people you pray him
who is him God is the one who created us
so guys help me to Thank him every time i'm sick i call him cause
he is the hiller the killer of diseases in the world
Help me to sing.
How great is our God sing with me how great is our God
all we sing is how great is our God age to age praise his
Great great great great great
great great great great great great great
great great great great great great great
great great great great great great great great great great great

GOD GOD GOD GOD GOD GOD GOD GOD..

Thank you Help me pliz.

poem by Ruvimbo Daisy Matsika
Added by Poetry Lover
Comment! | Vote! | Copy!

Aurobindo-6-Savitri-Book -1

An appreciation on Savitri-
Book I The Book of Beginnings-canto-3-
The Yoga of the King: The Yoga of the Soul's Release
Words within inverted commas are Aurobindo's

Yoga of Aswapati-

'In hands sustained by a transfiguring Might
He caught up lightly like a giant's bow
Left slumbering in a sealed and secret cave
The powers that sleep unused in man within.'
Andthere, promoted pristine experience unfurled
A revelation the soul was offered
'The gifts of the spirit crowding came to him;
They were his life's pattern and his privilege'.

'The world's thought-streams travelled into his ken; '
Tuned to 'ethereal symphonies' was the king's soul
'A world unseen, unknown by outward mind
Appeared in the silent spaces of the soul.'
Unlike incapable in every human's unopened lay-mind
Great he saw his 'secret face'
His'mind leaned out to meet the hidden worlds: '
Unlike the still attached mind of a departed common soul

Ambrosial 'honey of Paradise', aromatic celestial fragrance
'Heavenly hues', 'a channel of universal harmony'
All 'beneath the cosmic surfaces' by a 'secret sense
'In the unceasing drama carried by Time'
That are 'Inaudible to our deaf mortal ears'..
'All was revealed there none can here express; '
'The kings of evil and the kings of good'
'Battled for his soul as for a costly prize'

'It was a region of wonder and delight..'where world was not'
And the king 'looked beyond into a nameless vast.'
'There unity is too close for search and clasp'
'And oneness is the soul of multitude.'
And isn't that oneness every human looking for
Despite sky-high desirous sufferings...

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

poem by Indira Renganathan
Added by Poetry Lover
Comment! | Vote! | Copy!

Finding Peace Within

Where are your children?
They are awfully quiet this evening.

'We're trying new methods of discipline.
My doctor told me this morning,
I should try yoga to calm my nerves.'

That's great.
So you taught the children?
Is that where they are?
Doing yoga?

'Oh no!
I found an easier way to find peace within.
For a half hour each day...
And for total relaxation,
I tie the kids up and tape their mouths! '

You shouldn't do that.
That's against the law.

'That's where you and I disagree.
I am finding peace within.
And they are helping me locate it!
I told them my doctor suggested I do this,
For at least two weeks.
They believe this is lesson one! '

What is lesson two?

'Total rage!
That is what they will see.
If they forget the rules of lesson one.'

But you're not doing any yoga at all.

'I beg to differ.
It's a slow process.
I am working on my breathing technique.
Calms the nerves!
You should try it.
It's wonderful.'

poem by Lawrence S. Pertillar
Added by Poetry Lover
Comment! | Vote! | Copy!

Remedies to health

Tired?
Katha Yoga sooths aching muscles.
Wired?
Dhyan rests the warring mind.
Uninspired?
Spontaneous movements in
Dance or play tones the sagging thought.
Mired?
Involvement in arts, music or writing
Unlashes the crippled bodily Instincts.
12.1.2002
(hatha yoga = yoga exercises; dhyan = mditaion)

poem by Rm. Shanmugam Chettiar
Added by Poetry Lover
Comment! | Vote! | Copy!