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Elements which are similar as regards their chemical properties have atomic weights which are either of nearly the same value (eg. Pt, Ir, Os) or which increase regularly (eg. K, Ru, Cs).

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Chemical Love

People goin round
Tellin others they are square
Around and round in circles
Is a ride that goes somewhere
All you need to fly
Is a heart dying to try
A chemical love
Its a chemical love
Aint nothin to it
Gettin cash when you are broke
Doin lots of time
Is worth a little snort of coke
Infected needles
Can aid you in no time
Through chemical love
Youve got a chemical love
Some people crave for physical love
Some people crave material love
Yet fewer crave for spiritual love
Youve got a chemical jones
Youve got a chemical love
Yeah, a chemical love
Youve got chemical love
Some people find themselves hooked on the
Weirdest things
That have nothing to do with living
Gods gift to us is our life whats ours to him
If its not our love, then nothings given, given
Some people crave for physical love
Some people crave material love
Yet fewer crave for spiritual love
Youve got a chemical jones
For a chemical love
Yes its true
The best things in life are free
Not material
Chemical or physically
Try it for yourself
Youll get a guaranteed high
From spiritual love, natural miracle drug
Some people crave for physical love
Some people crave material love
Yet fewer crave for spiritual love
Youve got a chemical jones
Youve got a chemical love
Youve got a chemical love
For a chemical drug
Some people crave for physical love
Some people crave material love
Yet fewer crave for spiritual love

[...] Read more

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Slow Chemical

The wonder of the world is gone and old for sure
All the wonder that I would have found in her
As a hole becomes another strike to burn
An old flame returns
Every intuition fails to find it's way
One more table turned around I'm back again
Finding I'm a lost and found when she's not around
When she's not around I feel it coming down
Get me what I could never ask for
Connect me and you could be my chemical NOW
Give me the drug you know I'm after
Connect me and you could be my chemical
When everybody wants (the chemical of) your soul
When everybody wants (the chemical of) your soul
Slow and
Everybody wants you
So
Slow and
Everybody wants your soul
Give me what I could never ask for
connect me and you could be my chemical NOW
Give me the drug you know I'm after
Connect me and you could be the chemical
You could be the chemical
You could be the chemical
You could be the chemical
You could be the chemical

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Elements Of Life

Elements of life
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Elements of life
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Love, devotion
Sun, the ocean
Color, emotion
Elements of life
Elements of life yrics Kingdom

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Prose: On The Existence Of God

A brief statement about certain controversial questions and issues relating to some core religious topics such as:
What is God?
Where is God?
Who Is God?
and a new or old philosophy and perspective (depending on the readers views) offering an explanation to these age old questions.

Prelude:
The proof of That which is not restricted to any construct of the human mind and is beyond imagination is Divine. This is sometimes revealed to a select few in the form of a revelation or philosophy from time to time and is what history calls religion and is also uplifting and blissful.
The ordinary human mind and intellect cannot comprehend or fathom that which is beyond it but only staggers at the attempt, bewildering as it is to the ego which is the seat of the mind and limited individual personality. (See Note #1)

Standpoint 1
It is generally stated that neither the existence nor the non-existence of God can be proven. But if there is absolutely nothing or everything is somehow taken away, then whatever is left or there is that remains can only be the place, source or state from which everything is brought into existence and sustained for a while within its own infinite being and by its own infinite or unlimited latent capacity of power, knowledge and blissful freedom of imagination and creation.

Standpoint 2
The state of absolute nothing (colorless, formless, odorless, indivisible, unfathomable) , if there ever was such a state, would then be the complete and infinite unmanifest state or prior condition of this Boundless and Eternal Being or God from where all the universe, as we have come to know and see to date, has come and in which it still must exist without any exception regardless of what there appears now to be.

Standpoint 3
All the planets, moons, suns, stars, galaxies, nebulae and whatever else there may be are nothing other than, relatively speaking, like the atoms, molecules, compounds, cells etc that go to make up the body of a living physical entity, and in this specific and particular case, the manifest cosmic being known as or called the universe, and the so called black holes would then be found to be the arterial pathways of the energy or substance known as dark energy and matter which is of a non atomic nature (See Note #2) . It should also be noted that the simplest and first atom or atomic substance or element is hydrogen, which is made up of just an electron and a proton, and is the most abundant atomic substance in the universe. In other words from the one formless substance of dark energy and matter come hydrogen) , helium, lithium, etc (in the order of the atomic scale) : from the simplest and lightest to the most complicated, densest and heaviest.

Standpoint 4
This then is the reason why we should consider the infinitely large of the outer universe with all the cosmic forces and objects known and unknown on the one hand, while its opposite, the infinitely small, being that of the inner universe, in the form of man's mind and emotions together with the sub and atomic forces on the other, both co-existing at the same time without an apparent beginning or end, that make up the whole visible and invisible creation which is seemingly expanding, until the endless end, in something greater than itself, for how else could this ever be? (See Note #4)

Standpoint 5
The preceeding points help to validate the statements in the scriptures which say "as above so below" and that "we are made in the image and likeness of God" (ie: our soul or spirit within) , and an aspect of Einstein's theory of Relativity that mentions or postulates ofthe curvature of space' and certain aspects of Quantum Physics. The preceeding points also bring together both views of the so called ‘Big Bang' and ‘Steady State' theories that have gained popularity in modern times and where the former seems to be the more widely accepted view.

Standpoint 6
The five so called elements of Earth, Water, Fire, Air and Ether mentioned in certain philosophical texts and which correlate to the five lower energy centers (or Chakras) of the human body are complemented by two higher ones being those of Light and Sound of the two higher centers. This also explains the scripture where it is written "in the beginning was the Word and the Word was with God and the Word was God" and where "God said let there be light and there was light" (See Note #3) which indicates that from the ‘Word of God' or primeval sound came light, then ether, air, fire, water and earth in a descending order. The last five mentioned elements deal specifically with life and conditions on our own world and also other worlds where one, some or all of the seven kingdoms of evolution are to be found in various stages of development.

Standpoint 7
If man is made in the image and likeness of God then whatever can be seen outside can also be seen inside in the sense that there is nothing but God that really exists and that the essence of God is in man's soul and spirit. An analogy of this would be to look at a dropp of an infinite ocean (without boundaries or divisions) and to recognize or realize that the dropp of the ocean is nothing other than the ocean itself which may apparently seem to be separate or limited due to a bubble of ignorance and limited perception (the effect of duality or God's Cosmic Illusion or Maya) . The illusion of duality becomes less apparent and is indeed negligible to the point of non existence as man evolves spiritually and realises his oneness with the essence or real part of his inner being which is non other than a dropp in (not separate from) this indivisible infinite ocean of God. This is where an individual sees or perceives the underlying all-pervasive reality everywhere, also known as or called the seeing of 'Unity in Diversity'. When this 'essence' is made the focus of an individual's consciousness and is continually invoked upon by various means it then becomes activated or awakened, so to speak, from a dormant latent state, to one of a highly charged and source seeking intelligent energy that is returning back to its real home or state from the lowest center of consciousness (gross, dense and material) in the human body to the highest centers being those in the higher parts of the body which are of a much finer or subtle consciousness and associated with light and sound (i.e. the primeval sound and light of creation) which come from God or the state of infinite consciousness. This is also the state of Absolute Nothing mentioned in Standpoint 2 above from where Absolutely Everything has come from or manifested within its own Being and the Infinite Existence (all that exists does so within God) due to the infinite latent capacity of power, knowledge and blissful freedom of imagination and creation (Standpoint 1) .
-
Notes:
(#1) See also my other prose titled 'God is the Highest Good'.
(#2) The universe is the infinite creation and creature of God.
(#3) See The Old and New Testaments of The Holy Bible.
(#4) We use a telescope to see into the body of the universe being incredibly large and use a microscope to see things or signs of life that are incredibly small.

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Book II - Part 04 - Absence Of Secondary Qualities

Now come, this wisdom by my sweet toil sought
Look thou perceive, lest haply thou shouldst guess
That the white objects shining to thine eyes
Are gendered of white atoms, or the black
Of a black seed; or yet believe that aught
That's steeped in any hue should take its dye
From bits of matter tinct with hue the same.
For matter's bodies own no hue the least-
Or like to objects or, again, unlike.
But, if percase it seem to thee that mind
Itself can dart no influence of its own
Into these bodies, wide thou wand'rest off.
For since the blind-born, who have ne'er surveyed
The light of sun, yet recognise by touch
Things that from birth had ne'er a hue for them,
'Tis thine to know that bodies can be brought
No less unto the ken of our minds too,
Though yet those bodies with no dye be smeared.
Again, ourselves whatever in the dark
We touch, the same we do not find to be
Tinctured with any colour.
Now that here
I win the argument, I next will teach

Now, every colour changes, none except,
And every...
Which the primordials ought nowise to do.
Since an immutable somewhat must remain,
Lest all things utterly be brought to naught.
For change of anything from out its bounds
Means instant death of that which was before.
Wherefore be mindful not to stain with colour
The seeds of things, lest things return for thee
All utterly to naught.
But now, if seeds
Receive no property of colour, and yet
Be still endowed with variable forms
From which all kinds of colours they beget
And vary (by reason that ever it matters much
With, what seeds, and in what positions joined,
And what the motions that they give and get),
Forthwith most easily thou mayst devise
Why what was black of hue an hour ago
Can of a sudden like the marble gleam,-
As ocean, when the high winds have upheaved
Its level plains, is changed to hoary waves
Of marble whiteness: for, thou mayst declare,
That, when the thing we often see as black
Is in its matter then commixed anew,
Some atoms rearranged, and some withdrawn,

[...] Read more

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Obstacle 1

I wish I could eat the salt off of your lost faded lips
We can cap the old times, make playing only logical harm
We can cap the old lines, make playing that nothing else will change
But she can ray, she can ray, she can ray, she can ray, she's bad
She can ray, she can ray, she can ray, she's bad
Oh, she's bad
But it's different now that I'm poor and aging, I'll never see this face again
You go stabbing yourself in the neck
And we can find new ways of living make playing only logical harm
And we can top the old times, clay-making that nothing else will change
But she can ray, she can ray, she can ray, she can ray, she's bad
She can ray, she can ray, she can ray, she's bad
Oh, she's bad
It's different now that I'm poor and aging, I'll never see this place again
You go stabbing yourself in the neck
But it's different now that I'm poor and aging, I'll never see this place again
And you go stabbing yourself in the neck
It's in the way that she posed, it's in the things that she puts in my head
Her stories are boring and stuff, she's always calling my bluff
She puts, she puts the weights into my little heart
And she gets in my room and she takes it apart
She puts the weights into my little heart
I said she puts the weights into my little heart
She packs it away
It's in the way that she walks
Her heaven is never enough
She puts the weights in my heart
She puts, oh she puts the weights into my little heart

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

[...] Read more

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Book VI - Part 02 - Great Meteorological Phenomena, Etc

And so in first place, then
With thunder are shaken the blue deeps of heaven,
Because the ethereal clouds, scudding aloft,
Together clash, what time 'gainst one another
The winds are battling. For never a sound there come
From out the serene regions of the sky;
But wheresoever in a host more dense
The clouds foregather, thence more often comes
A crash with mighty rumbling. And, again,
Clouds cannot be of so condensed a frame
As stones and timbers, nor again so fine
As mists and flying smoke; for then perforce
They'd either fall, borne down by their brute weight,
Like stones, or, like the smoke, they'd powerless be
To keep their mass, or to retain within
Frore snows and storms of hail. And they give forth
O'er skiey levels of the spreading world
A sound on high, as linen-awning, stretched
O'er mighty theatres, gives forth at times
A cracking roar, when much 'tis beaten about
Betwixt the poles and cross-beams. Sometimes, too,
Asunder rent by wanton gusts, it raves
And imitates the tearing sound of sheets
Of paper- even this kind of noise thou mayst
In thunder hear- or sound as when winds whirl
With lashings and do buffet about in air
A hanging cloth and flying paper-sheets.
For sometimes, too, it chances that the clouds
Cannot together crash head-on, but rather
Move side-wise and with motions contrary
Graze each the other's body without speed,
From whence that dry sound grateth on our ears,
So long drawn-out, until the clouds have passed
From out their close positions.
And, again,
In following wise all things seem oft to quake
At shock of heavy thunder, and mightiest walls
Of the wide reaches of the upper world
There on the instant to have sprung apart,
Riven asunder, what time a gathered blast
Of the fierce hurricane hath all at once
Twisted its way into a mass of clouds,
And, there enclosed, ever more and more
Compelleth by its spinning whirl the cloud
To grow all hollow with a thickened crust
Surrounding; for thereafter, when the force
And the keen onset of the wind have weakened
That crust, lo, then the cloud, to-split in twain,
Gives forth a hideous crash with bang and boom.
No marvel this; since oft a bladder small,

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Falls On Me

You see me hanging round
starting to swear about this black hole you've dug for me
and silently within hands touchin skin shock
breaks my disease and i can breath
and all of your weights
all you dream falls on me
it falls on me
and your beautiful sky
the light you breath
falls on me
it falls on me ahha
Your faith like a pain
it draws me in again
she washes all my wounds of me
darkness in my veins
I never could explain
and i wonder if you have ever see
Will you still believe
and all of your weights
and all that you dream
falls on me
it falls on me
and your beautiful sky
the light you breath
falls on me
it falls on me
am I that strong
to carry on
have i changed your life
have i changed my world
could you save me ahhhhha
and all of your weights
all you dream
falls on me
it falls on me
and you beautiful sky
the light you breath
falls on me
it falls on me
and all of your weights
all you dream falls on me
it falls on me
and your beautiful sky
the light you breath
falls on me
it falls on me
ahhhhaha yea ahhhah yea

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Slow Hands

Track 5 - Slow Hands
Yeah but nobody searches
Nobody cares somehow
When the loving that youve wasted
Comes raining from a hapless cloud
And I might stop and look upon your face
Disappear in the sweet, sweet gaze
See the living that surrounds me
Dissipate in a floral blaze
Cant you see what youve done to my heart
And soul?
This is a wasteland now
We spies
We slow hands
Put the weights around yourself
We spies
Oh yeah we slow hands
You put the weights all around yourself now
I submit my incentive is romance
I watched the pole dance of the stars
We rejoice cause the hurting is so painless
From the distance of passing cars
But I am married to your charms & grace
I just go crazy like the good old days
You make me want to pick up a guitar
And celebrate the myriad ways that I love you
Can you see what youve done to my heart
And soul?
This is a wasteland now
We spies
Yeah we slow hands
You put the weights around yourself
We spies
Oh yeah we slow hands
Killer, for hire you know not yourself
We spies
We slow hands
You put the weights all around yourself
We spies
Oh yeah we slow hands
We retire like nobody else
We spies
Intimate slow hands killer
For hire you know not yourself
We spies
Intimate slow hands
You let the face slap around the self

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The Georgics

GEORGIC I

What makes the cornfield smile; beneath what star
Maecenas, it is meet to turn the sod
Or marry elm with vine; how tend the steer;
What pains for cattle-keeping, or what proof
Of patient trial serves for thrifty bees;-
Such are my themes.
O universal lights
Most glorious! ye that lead the gliding year
Along the sky, Liber and Ceres mild,
If by your bounty holpen earth once changed
Chaonian acorn for the plump wheat-ear,
And mingled with the grape, your new-found gift,
The draughts of Achelous; and ye Fauns
To rustics ever kind, come foot it, Fauns
And Dryad-maids together; your gifts I sing.
And thou, for whose delight the war-horse first
Sprang from earth's womb at thy great trident's stroke,
Neptune; and haunter of the groves, for whom
Three hundred snow-white heifers browse the brakes,
The fertile brakes of Ceos; and clothed in power,
Thy native forest and Lycean lawns,
Pan, shepherd-god, forsaking, as the love
Of thine own Maenalus constrains thee, hear
And help, O lord of Tegea! And thou, too,
Minerva, from whose hand the olive sprung;
And boy-discoverer of the curved plough;
And, bearing a young cypress root-uptorn,
Silvanus, and Gods all and Goddesses,
Who make the fields your care, both ye who nurse
The tender unsown increase, and from heaven
Shed on man's sowing the riches of your rain:
And thou, even thou, of whom we know not yet
What mansion of the skies shall hold thee soon,
Whether to watch o'er cities be thy will,
Great Caesar, and to take the earth in charge,
That so the mighty world may welcome thee
Lord of her increase, master of her times,
Binding thy mother's myrtle round thy brow,
Or as the boundless ocean's God thou come,
Sole dread of seamen, till far Thule bow
Before thee, and Tethys win thee to her son
With all her waves for dower; or as a star
Lend thy fresh beams our lagging months to cheer,
Where 'twixt the Maid and those pursuing Claws
A space is opening; see! red Scorpio's self
His arms draws in, yea, and hath left thee more
Than thy full meed of heaven: be what thou wilt-
For neither Tartarus hopes to call thee king,

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Book II - Part 02 - Atomic Motions

Now come: I will untangle for thy steps
Now by what motions the begetting bodies
Of the world-stuff beget the varied world,
And then forever resolve it when begot,
And by what force they are constrained to this,
And what the speed appointed unto them
Wherewith to travel down the vast inane:
Do thou remember to yield thee to my words.
For truly matter coheres not, crowds not tight,
Since we behold each thing to wane away,
And we observe how all flows on and off,
As 'twere, with age-old time, and from our eyes
How eld withdraws each object at the end,
Albeit the sum is seen to bide the same,
Unharmed, because these motes that leave each thing
Diminish what they part from, but endow
With increase those to which in turn they come,
Constraining these to wither in old age,
And those to flower at the prime (and yet
Biding not long among them). Thus the sum
Forever is replenished, and we live
As mortals by eternal give and take.
The nations wax, the nations wane away;
In a brief space the generations pass,
And like to runners hand the lamp of life
One unto other.
But if thou believe
That the primordial germs of things can stop,
And in their stopping give new motions birth,
Afar thou wanderest from the road of truth.
For since they wander through the void inane,
All the primordial germs of things must needs
Be borne along, either by weight their own,
Or haply by another's blow without.
For, when, in their incessancy so oft
They meet and clash, it comes to pass amain
They leap asunder, face to face: not strange-
Being most hard, and solid in their weights,
And naught opposing motion, from behind.
And that more clearly thou perceive how all
These mites of matter are darted round about,
Recall to mind how nowhere in the sum
Of All exists a bottom,- nowhere is
A realm of rest for primal bodies; since
(As amply shown and proved by reason sure)
Space has no bound nor measure, and extends
Unmetered forth in all directions round.
Since this stands certain, thus 'tis out of doubt
No rest is rendered to the primal bodies
Along the unfathomable inane; but rather,

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John Dryden

The Hind And The Panther, A Poem In Three Parts : Part III.

Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,

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The Hives - Declare Guerre Nucleaire

Had an atomic bore - in 2004
Did some atomic tricks - in 2006
Got out way late - in 2008
Let's do it all again - in 2010
Uh! [x6]
Ah! [x6]
Had an atomic bore - in 2004
Did some atomic tricks - in 2006
Got out way late - in 2008
I'm gonna do it all again - in 2010
And for 5....7.....9 and 11 the guess is yours.


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Nuclear Buffets

Hydrogen weapons and wars!
But humanity is the key to life;
And forever never ends from today.

Before and after the atomic bomb,
We are now deeper into the dark than before;
And with atomic coctails and nuclear buffets!

Oh this energy hungry world! !
You are like the bride-price of the virgins;
And like the atom being split in 1938.

Compassion, kindness, patience, longsuffering and mercy;
You are the first one to do it but,
The parable of the talents took away the righteous fruits of your love.

Of a rock cut out without hands and of your atomic coctails,
And from within and without with your nuclear buffets;
But this is like the last ruling power on earth at this time around.

A family starts with a marriage so you must not beak up your vows,
But life is like informing the people with your calling;
But this project also came out of Manhattan.

To remember the 6th of August 1945 and to see the acts of bombs!
But the dishonest people around us are the Babylonians;
For lamentation and bitter weeping are now on our faces.

Atomic bombs and nuclear buffets,
When will this Babylonian system stop?
For the wars had never put us into better shapes.

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Atomic War

War!
The final ending to fights and control of others,
War!
Is war,
And comes with,
Such grave situations,

Of:
Victims first,
That brings in armed forces,
To defend and free,
Those,
That are oppressed and held down,
In suppression to others of nations,

Or,
Controller of peoples,
For:
Wanting their resources,
For their own nations,
Wants and needs,
And power and greed.
For,
Freedom comes with a price,
When freedom is denied or taken,
From people,
Of deprived nations,
Where no freedom reigns,

For,
Fighting for freedom,
Causes,
So much death,
And leaves places in ruins,
Fighting for freedom,
Comes with such a heavy price,
War!

War breaks out,
And soldiers,
Of,
Hired guns become,
Guards of borders,
And,
Settlers of issues,
To protect and guard,
The people,
The places of war,

War!

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The elements, if arranged according to their atomic weights, exhibit an apparent periodicity of properties.

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Certain characteristic properties of elements can be foretold from their atomic weights.

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Napalm A Moral Burning Agony: Napalm Use In War

fly by death from sky predators
from biplanes to bombers jets;
rockets atomic to smart bombs drones
soon to be controlled by hand phones;

a new fashion emerged during Vietnam war conflicts
fly by death from sky indiscriminately slinging bullets;
at innocent farmhands soon to be bad rebel insurgents
understandably collateral damage boasted recruitments;

hearts and minds lost pissed-off rebel native survivors
shot at from canopy safety of bullet-resistant cockpits;
rocket-throwing demon whirlybirds that blew up homes
while zooming in upon tick prey flesh and blood targets;

napalm lit up the landscape carpet bombing killed cockroaches
with undesirable communist ideology fast cured tendencies;
pleased with research backroom boys at Dow; US army sources
original napalm wasn't so hot it was scraped off by quick gooks;

burning in agony trying to preserve their lives in their lands
just adding polystyrene made napalm sticks like s-hit to blankets;
but if salvation water was saving grace close by; in target areas
jumping under water stopped napalm burning for lucky gooks;

blessed to live on with hell fire flesh eaten serious burns
blackened roasted bombed again among friendship corpses;
white phosphorus was added to inhumane napalm recipes
evolution perfection makes napalm B burn better relentless;

just one dropp is enough discovered our research Dow boys
it keeps right on burning through flesh right down to bones;
phosphorus poisoning will kill any chance gook survivors
original napalm usually burned for hell only 15 to 30 seconds;

napalm B enhanced test boasting can burn for up to 10 minutes
chemists at Harvard University first develop synthetic napalms;
to burn Germans Japanese during 1942 for U.S. Armed Forces
Dow Chemical Company proudly surpassed Harvard efforts;

manufactured napalm B from 1965 to 1969 for US armed forces
news reports leaked describing napalm B's deadly disfiguring effects;
were published poor Dow Chemical experienced customer boycotts
of all products its recruiters chemical engineers produced leapers;

International law evolved prohibits use of napalm incendiaries
not against military targets but against civilian populations;
United Nations Convention on Certain Conventional Weapons
CCW in 1980 banned use against innocent civilian populations;

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The Columbiad: Book IX

The Argument


Vision suspended. Night scene, as contemplated from the mount of vision. Columbus inquires the reason of the slow progress of science, and its frequent interruptions. Hesper answers, that all things in the physical as well as the moral and intellectual world are progressive in like manner. He traces their progress from the birth of the universe to the present state of the earth and its inhabitants; asserts the future advancement of society, till perpetual peace shall be established. Columbus proposes his doubts; alleges in support of them the successive rise and downfal of ancient nations; and infers future and periodical convulsions. Hesper, in answer, exhibits the great distinction between the ancient and modern state of the arts and of society. Crusades. Commerce. Hanseatic League. Copernicus. Kepler. Newton, Galileo. Herschel. Descartes. Bacon. Printing Press. Magnetic Needle. Geographical discoveries. Federal system in America. A similar system to be extended over the whole earth. Columbus desires a view of this.


But now had Hesper from the Hero's sight
Veil'd the vast world with sudden shades of night.
Earth, sea and heaven, where'er he turns his eye,
Arch out immense, like one surrounding sky
Lamp'd with reverberant fires. The starry train
Paint their fresh forms beneath the placid main;
Fair Cynthia here her face reflected laves,
Bright Venus gilds again her natal waves,
The Bear redoubling foams with fiery joles,
And two dire dragons twine two arctic poles.
Lights o'er the land, from cities lost in shade,
New constellations, new galaxies spread,
And each high pharos double flames provides,
One from its fires, one fainter from the tides.

Centred sublime in this bivaulted sphere,
On all sides void, unbounded, calm and clear,
Soft o'er the Pair a lambent lustre plays,
Their seat still cheering with concentred rays;
To converse grave the soothing shades invite.
And on his Guide Columbus fixt his sight:
Kind messenger of heaven, he thus began,
Why this progressive laboring search of man?
If men by slow degrees have power to reach
These opening truths that long dim ages teach,
If, school'd in woes and tortured on to thought,
Passion absorbing what experience taught,
Still thro the devious painful paths they wind,
And to sound wisdom lead at last the mind,
Why did not bounteous nature, at their birth,
Give all their science to these sons of earth,
Pour on their reasoning powers pellucid day,
Their arts, their interests clear as light display?
That error, madness and sectarian strife
Might find no place to havock human life.

To whom the guardian Power: To thee is given
To hold high converse and inquire of heaven,
To mark untraversed ages, and to trace
Whate'er improves and what impedes thy race.
Know then, progressive are the paths we go
In worlds above thee, as in thine below
Nature herself (whose grasp of time and place
Deals out duration and impalms all space)

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