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Israel's capital will never again be a divided city, a city with a wall at its center, a city in which two flags fly. This city, will, in its entirety, absorb immigrants, welcome pilgrims and be the eternal capital of Israel forever.

quote by Yitzhak Shamir
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The Pennsylvania Pilgrim

Prelude

I sing the Pilgrim of a softer clime
And milder speech than those brave men's who brought
To the ice and iron of our winter time
A will as firm, a creed as stern, and wrought
With one mailed hand, and with the other fought.
Simply, as fits my theme, in homely rhyme
I sing the blue-eyed German Spener taught,
Through whose veiled, mystic faith the Inward Light,
Steady and still, an easy brightness, shone,
Transfiguring all things in its radiance white.
The garland which his meekness never sought
I bring him; over fields of harvest sown
With seeds of blessing, now to ripeness grown,
I bid the sower pass before the reapers' sight.

The Pennsylvania Pilgrim

Never in tenderer quiet lapsed the day
From Pennsylvania's vales of spring away,
Where, forest-walled, the scattered hamlets lay

Along the wedded rivers. One long bar
Of purple cloud, on which the evening star
Shone like a jewel on a scimitar,

Held the sky's golden gateway. Through the deep
Hush of the woods a murmur seemed to creep,
The Schuylkill whispering in a voice of sleep.

All else was still. The oxen from their ploughs
Rested at last, and from their long day's browse
Came the dun files of Krisheim's home-bound cows.

And the young city, round whose virgin zone
The rivers like two mighty arms were thrown,
Marked by the smoke of evening fires alone,

Lay in the distance, lovely even then
With its fair women and its stately men
Gracing the forest court of William Penn,

Urban yet sylvan; in its rough-hewn frames
Of oak and pine the dryads held their claims,
And lent its streets their pleasant woodland names.

Anna Pastorius down the leafy lane
Looked city-ward, then stooped to prune again
Her vines and simples, with a sigh of pain.

For fast the streaks of ruddy sunset paled
In the oak clearing, and, as daylight failed,
Slow, overhead, the dusky night-birds sailed.

Again she looked: between green walls of shade,
With low-bent head as if with sorrow weighed,
Daniel Pastorius slowly came and said,

'God's peace be with thee, Anna!' Then he stood
Silent before her, wrestling with the mood
Of one who sees the evil and not good.

'What is it, my Pastorius?' As she spoke,
A slow, faint smile across his features broke,
Sadder than tears. 'Dear heart,' he said, 'our folk

'Are even as others. Yea, our goodliest Friends
Are frail; our elders have their selfish ends,
And few dare trust the Lord to make amends

'For duty's loss. So even our feeble word
For the dumb slaves the startled meeting heard
As if a stone its quiet waters stirred;

'And, as the clerk ceased reading, there began
A ripple of dissent which downward ran
In widening circles, as from man to man.

'Somewhat was said of running before sent,
Of tender fear that some their guide outwent,
Troublers of Israel. I was scarce intent

'On hearing, for behind the reverend row
Of gallery Friends, in dumb and piteous show,
I saw, methought, dark faces full of woe.

'And, in the spirit, I was taken where
They toiled and suffered; I was made aware
Of shame and wrath and anguish and despair!

'And while the meeting smothered our poor plea
With cautious phrase, a Voice there seemed to be,
As ye have done to these ye do to me!'

'So it all passed; and the old tithe went on
Of anise, mint, and cumin, till the sun
Set, leaving still the weightier work undone.

'Help, for the good man faileth! Who is strong,
If these be weak? Who shall rebuke the wrong,
If these consent? How long, O Lord! how long!'

He ceased; and, bound in spirit with the bound,
With folded arms, and eyes that sought the ground,
Walked musingly his little garden round.

About him, beaded with the falling dew,
Rare plants of power and herbs of healing grew,
Such as Van Helmont and Agrippa knew.

For, by the lore of Gorlitz' gentle sage,
With the mild mystics of his dreamy age
He read the herbal signs of nature's page,

As once he heard in sweet Von Merlau's' bowers
Fair as herself, in boyhood's happy hours,
The pious Spener read his creed in flowers.

'The dear Lord give us patience!' said his wife,
Touching with finger-tip an aloe, rife
With leaves sharp-pointed like an Aztec knife

Or Carib spear, a gift to William Penn
From the rare gardens of John Evelyn,
Brought from the Spanish Main by merchantmen.

'See this strange plant its steady purpose hold,
And, year by year, its patient leaves unfold,
Till the young eyes that watched it first are old.

'But some time, thou hast told me, there shall come
A sudden beauty, brightness, and perfume,
The century-moulded bud shall burst in bloom.

'So may the seed which hath been sown to-day
Grow with the years, and, after long delay,
Break into bloom, and God's eternal Yea!

'Answer at last the patient prayers of them
Who now, by faith alone, behold its stem
Crowned with the flowers of Freedom's diadem.

'Meanwhile, to feel and suffer, work and wait,
Remains for us. The wrong indeed is great,
But love and patience conquer soon or late.'

'Well hast thou said, my Anna!' Tenderer
Than youth's caress upon the head of her
Pastorius laid his hand. 'Shall we demur

'Because the vision tarrieth? In an hour
We dream not of, the slow-grown bud may flower,
And what was sown in weakness rise in power!'

Then through the vine-draped door whose legend read,
'Procul este profani!' Anna led
To where their child upon his little bed

Looked up and smiled. 'Dear heart,' she said, 'if we
Must bearers of a heavy burden be,
Our boy, God willing, yet the day shall see

'When from the gallery to the farthest seat,
Slave and slave-owner shall no longer meet,
But all sit equal at the Master's feet.'

On the stone hearth the blazing walnut block
Set the low walls a-glimmer, showed the cock
Rebuking Peter on the Van Wyck clock,

Shone on old tomes of law and physic, side
By side with Fox and Belimen, played at hide
And seek with Anna, midst her household pride

Of flaxen webs, and on the table, bare
Of costly cloth or silver cup, but where,
Tasting the fat shads of the Delaware,

The courtly Penn had praised the goodwife's cheer,
And quoted Horace o'er her home brewed beer,
Till even grave Pastorius smiled to hear.

In such a home, beside the Schuylkill's wave,
He dwelt in peace with God and man, and gave
Food to the poor and shelter to the slave.

For all too soon the New World's scandal shamed
The righteous code by Penn and Sidney framed,
And men withheld the human rights they claimed.

And slowly wealth and station sanction lent,
And hardened avarice, on its gains intent,
Stifled the inward whisper of dissent.

Yet all the while the burden rested sore
On tender hearts. At last Pastorius bore
Their warning message to the Church's door

In God's name; and the leaven of the word
Wrought ever after in the souls who heard,
And a dead conscience in its grave-clothes stirred

To troubled life, and urged the vain excuse
Of Hebrew custom, patriarchal use,
Good in itself if evil in abuse.

Gravely Pastorius listened, not the less
Discerning through the decent fig-leaf dress
Of the poor plea its shame of selfishness.

One Scripture rule, at least, was unforgot;
He hid the outcast, and betrayed him not;
And, when his prey the human hunter sought,

He scrupled not, while Anna's wise delay
And proffered cheer prolonged the master's stay,
To speed the black guest safely on his way.

Yet, who shall guess his bitter grief who lends
His life to some great cause, and finds his friends
Shame or betray it for their private ends?

How felt the Master when his chosen strove
In childish folly for their seats above;
And that fond mother, blinded by her love,

Besought him that her sons, beside his throne,
Might sit on either hand? Amidst his own
A stranger oft, companionless and lone,

God's priest and prophet stands. The martyr's pain
Is not alone from scourge and cell and chain;
Sharper the pang when, shouting in his train,

His weak disciples by their lives deny
The loud hosannas of their daily cry,
And make their echo of his truth a lie.

His forest home no hermit's cell he found,
Guests, motley-minded, drew his hearth around,
And held armed truce upon its neutral ground.

There Indian chiefs with battle-bows unstrung,
Strong, hero-limbed, like those whom Homer sung,
Pastorius fancied, when the world was young,

Came with their tawny women, lithe and tall,
Like bronzes in his friend Von Rodeck's hall,
Comely, if black, and not unpleasing all.

There hungry folk in homespun drab and gray
Drew round his board on Monthly Meeting day,
Genial, half merry in their friendly way.

Or, haply, pilgrims from the Fatherland,
Weak, timid, homesick, slow to understand
The New World's promise, sought his helping hand.

Or painful Kelpius from his hermit den
By Wissahickon, maddest of good men,
Dreamed o'er the Chiliast dreams of Petersen.

Deep in the woods, where the small river slid
Snake-like in shade, the Helmstadt Mystic hid,
Weird as a wizard, over arts forbid,

Reading the books of Daniel and of John,
And Behmen's Morning-Redness, through the Stone
Of Wisdom, vouchsafed to his eyes alone,

Whereby he read what man ne'er read before,
And saw the visions man shall see no more,
Till the great angel, striding sea and shore,

Shall bid all flesh await, on land or ships,
The warning trump of the Apocalypse,
Shattering the heavens before the dread eclipse.

Or meek-eyed Mennonist his bearded chin
Leaned o'er the gate; or Ranter, pure within,
Aired his perfection in a world of sin.

Or, talking of old home scenes, Op der Graaf
Teased the low back-log with his shodden staff,
Till the red embers broke into a laugh

And dance of flame, as if they fain would cheer
The rugged face, half tender, half austere,
Touched with the pathos of a homesick tear!

Or Sluyter, saintly familist, whose word
As law the Brethren of the Manor heard,
Announced the speedy terrors of the Lord,

And turned, like Lot at Sodom, from his race,
Above a wrecked world with complacent face
Riding secure upon his plank of grace!

Haply, from Finland's birchen groves exiled,
Manly in thought, in simple ways a child,
His white hair floating round his visage mild,

The Swedish pastor sought the Quaker's door,
Pleased from his neighbor's lips to hear once more
His long-disused and half-forgotten lore.

For both could baffle Babel's lingual curse,
And speak in Bion's Doric, and rehearse
Cleanthes' hymn or Virgil's sounding verse.

And oft Pastorius and the meek old man
Argued as Quaker and as Lutheran,
Ending in Christian love, as they began.

With lettered Lloyd on pleasant morns he strayed
Where Sommerhausen over vales of shade
Looked miles away, by every flower delayed,

Or song of bird, happy and free with one
Who loved, like him, to let his memory run
Over old fields of learning, and to sun

Himself in Plato's wise philosophies,
And dream with Philo over mysteries
Whereof the dreamer never finds the keys;

To touch all themes of thought, nor weakly stop
For doubt of truth, but let the buckets drop
Deep down and bring the hidden waters up

For there was freedom in that wakening time
Of tender souls; to differ was not crime;
The varying bells made up the perfect chime.

On lips unlike was laid the altar's coal,
The white, clear light, tradition-colored, stole
Through the stained oriel of each human soul.

Gathered from many sects, the Quaker brought
His old beliefs, adjusting to the thought
That moved his soul the creed his fathers taught.

One faith alone, so broad that all mankind
Within themselves its secret witness find,
The soul's communion with the Eternal Mind,

The Spirit's law, the Inward Rule and Guide,
Scholar and peasant, lord and serf, allied,
The polished Penn and Cromwell's Ironside.

As still in Hemskerck's Quaker Meeting, face
By face in Flemish detail, we may trace
How loose-mouthed boor and fine ancestral grace

Sat in close contrast,-the clipt-headed churl,
Broad market-dame, and simple serving-girl
By skirt of silk and periwig in curl

For soul touched soul; the spiritual treasure-trove
Made all men equal, none could rise above
Nor sink below that level of God's love.

So, with his rustic neighbors sitting down,
The homespun frock beside the scholar's gown,
Pastorius to the manners of the town

Added the freedom of the woods, and sought
The bookless wisdom by experience taught,
And learned to love his new-found home, while not

Forgetful of the old; the seasons went
Their rounds, and somewhat to his spirit lent
Of their own calm and measureless content.

Glad even to tears, he heard the robin sing
His song of welcome to the Western spring,
And bluebird borrowing from the sky his wing.

And when the miracle of autumn came,
And all the woods with many-colored flame
Of splendor, making summer's greenness tame,

Burned, unconsumed, a voice without a sound
Spake to him from each kindled bush around,
And made the strange, new landscape holy ground

And when the bitter north-wind, keen and swift,
Swept the white street and piled the dooryard drift,
He exercised, as Friends might say, his gift

Of verse, Dutch, English, Latin, like the hash
Of corn and beans in Indian succotash;
Dull, doubtless, but with here and there a flash

Of wit and fine conceit,-the good man's play
Of quiet fancies, meet to while away
The slow hours measuring off an idle day.

At evening, while his wife put on her look
Of love's endurance, from its niche he took
The written pages of his ponderous book.

And read, in half the languages of man,
His 'Rusca Apium,' which with bees began,
And through the gamut of creation ran.

Or, now and then, the missive of some friend
In gray Altorf or storied Nurnberg penned
Dropped in upon him like a guest to spend

The night beneath his roof-tree. Mystical
The fair Von Merlau spake as waters fall
And voices sound in dreams, and yet withal

Human and sweet, as if each far, low tone,
Over the roses of her gardens blown
Brought the warm sense of beauty all her own.

Wise Spener questioned what his friend could trace
Of spiritual influx or of saving grace
In the wild natures of the Indian race.

And learned Schurmberg, fain, at times, to look
From Talmud, Koran, Veds, and Pentateuch,
Sought out his pupil in his far-off nook,

To query with him of climatic change,
Of bird, beast, reptile, in his forest range,
Of flowers and fruits and simples new and strange.

And thus the Old and New World reached their hands
Across the water, and the friendly lands
Talked with each other from their severed strands.

Pastorius answered all: while seed and root
Sent from his new home grew to flower and fruit
Along the Rhine and at the Spessart's foot;

And, in return, the flowers his boyhood knew
Smiled at his door, the same in form and hue,
And on his vines the Rhenish clusters grew.

No idler he; whoever else might shirk,
He set his hand to every honest work,-
Farmer and teacher, court and meeting clerk.

Still on the town seal his device is found,
Grapes, flax, and thread-spool on a trefoil ground,
With 'Vinum, Linum et Textrinum' wound.

One house sufficed for gospel and for law,
Where Paul and Grotius, Scripture text and saw,
Assured the good, and held the rest in awe.

Whatever legal maze he wandered through,
He kept the Sermon on the Mount in view,
And justice always into mercy grew.

No whipping-post he needed, stocks, nor jail,
Nor ducking-stool; the orchard-thief grew pale
At his rebuke, the vixen ceased to rail,

The usurer's grasp released the forfeit land;
The slanderer faltered at the witness-stand,
And all men took his counsel for command.

Was it caressing air, the brooding love
Of tenderer skies than German land knew of,
Green calm below, blue quietness above,

Still flow of water, deep repose of wood
That, with a sense of loving Fatherhood
And childlike trust in the Eternal Good,

Softened all hearts, and dulled the edge of hate,
Hushed strife, and taught impatient zeal to wait
The slow assurance of the better state?

Who knows what goadings in their sterner way
O'er jagged ice, relieved by granite gray,
Blew round the men of Massachusetts Bay?

What hate of heresy the east-wind woke?
What hints of pitiless power and terror spoke
In waves that on their iron coast-line broke?

Be it as it may: within the Land of Penn
The sectary yielded to the citizen,
And peaceful dwelt the many-creeded men.

Peace brooded over all. No trumpet stung
The air to madness, and no steeple flung
Alarums down from bells at midnight rung.

The land slept well. The Indian from his face
Washed all his war-paint off, and in the place
Of battle-marches sped the peaceful chase,

Or wrought for wages at the white man's side,-
Giving to kindness what his native pride
And lazy freedom to all else denied.

And well the curious scholar loved the old
Traditions that his swarthy neighbors told
By wigwam-fires when nights were growing cold,

Discerned the fact round which their fancy drew
Its dreams, and held their childish faith more true
To God and man than half the creeds he knew.

The desert blossomed round him; wheat-fields rolled
Beneath the warm wind waves of green and gold;
The planted ear returned its hundred-fold.

Great clusters ripened in a warmer sun
Than that which by the Rhine stream shines upon
The purpling hillsides with low vines o'errun.

About each rustic porch the humming-bird
Tried with light bill, that scarce a petal stirred,
The Old World flowers to virgin soil transferred;

And the first-fruits of pear and apple, bending
The young boughs down, their gold and russet blending,
Made glad his heart, familiar odors lending

To the fresh fragrance of the birch and pine,
Life-everlasting, bay, and eglantine,
And all the subtle scents the woods combine.

Fair First-Day mornings, steeped in summer calm,
Warm, tender, restful, sweet with woodland balm,
Came to him, like some mother-hallowed psalm

To the tired grinder at the noisy wheel
Of labor, winding off from memory's reel
A golden thread of music. With no peal

Of bells to call them to the house of praise,
The scattered settlers through green forest-ways
Walked meeting-ward. In reverent amaze

The Indian trapper saw them, from the dim
Shade of the alders on the rivulet's rim,
Seek the Great Spirit's house to talk with Him.

There, through the gathered stillness multiplied
And made intense by sympathy, outside
The sparrows sang, and the gold-robin cried,

A-swing upon his elm. A faint perfume
Breathed through the open windows of the room
From locust-trees, heavy with clustered bloom.

Thither, perchance, sore-tried confessors came,
Whose fervor jail nor pillory could tame,
Proud of the cropped ears meant to be their shame,

Men who had eaten slavery's bitter bread
In Indian isles; pale women who had bled
Under the hangman's lash, and bravely said

God's message through their prison's iron bars;
And gray old soldier-converts, seamed with scars
From every stricken field of England's wars.

Lowly before the Unseen Presence knelt
Each waiting heart, till haply some one felt
On his moved lips the seal of silence melt.

Or, without spoken words, low breathings stole
Of a diviner life from soul to soul,
Baptizing in one tender thought the whole.

When shaken hands announced the meeting o'er,
The friendly group still lingered at the door,
Greeting, inquiring, sharing all the store

Of weekly tidings. Meanwhile youth and maid
Down the green vistas of the woodland strayed,
Whispered and smiled and oft their feet delayed.

Did the boy's whistle answer back the thrushes?
Did light girl laughter ripple through the bushes,
As brooks make merry over roots and rushes?

Unvexed the sweet air seemed. Without a wound
The ear of silence heard, and every sound
Its place in nature's fine accordance found.

And solemn meeting, summer sky and wood,
Old kindly faces, youth and maidenhood
Seemed, like God's new creation, very good!

And, greeting all with quiet smile and word,
Pastorius went his way. The unscared bird
Sang at his side; scarcely the squirrel stirred

At his hushed footstep on the mossy sod;
And, wheresoe'er the good man looked or trod,
He felt the peace of nature and of God.

His social life wore no ascetic form,
He loved all beauty, without fear of harm,
And in his veins his Teuton blood ran warm.

Strict to himself, of other men no spy,
He made his own no circuit-judge to try
The freer conscience of his neighbors by.

With love rebuking, by his life alone,
Gracious and sweet, the better way was shown,
The joy of one, who, seeking not his own,

And faithful to all scruples, finds at last
The thorns and shards of duty overpast,
And daily life, beyond his hope's forecast,

Pleasant and beautiful with sight and sound,
And flowers upspringing in its narrow round,
And all his days with quiet gladness crowned.

He sang not; but, if sometimes tempted strong,
He hummed what seemed like Altorf's Burschen-song;
His good wife smiled, and did not count it wrong.

For well he loved his boyhood's brother band;
His Memory, while he trod the New World's strand,
A double-ganger walked the Fatherland

If, when on frosty Christmas eves the light
Shone on his quiet hearth, he missed the sight
Of Yule-log, Tree, and Christ-child all in white;

And closed his eyes, and listened to the sweet
Old wait-songs sounding down his native street,
And watched again the dancers' mingling feet;

Yet not the less, when once the vision passed,
He held the plain and sober maxims fast
Of the dear Friends with whom his lot was cast.

Still all attuned to nature's melodies,
He loved the bird's song in his dooryard trees,
And the low hum of home-returning bees;

The blossomed flax, the tulip-trees in bloom
Down the long street, the beauty and perfume
Of apple-boughs, the mingling light and gloom

Of Sommerhausen's woodlands, woven through
With sun-threads; and the music the wind drew,
Mournful and sweet, from leaves it overblew.

And evermore, beneath this outward sense,
And through the common sequence of events,
He felt the guiding hand of Providence

Reach out of space. A Voice spake in his ear,
And to all other voices far and near
Died at that whisper, full of meanings clear.

The Light of Life shone round him; one by one
The wandering lights, that all-misleading run,
Went out like candles paling in the sun.

That Light he followed, step by step, where'er
It led, as in the vision of the seer
The wheels moved as the spirit in the clear

And terrible crystal moved, with all their eyes
Watching the living splendor sink or rise,
Its will their will, knowing no otherwise.

Within himself he found the law of right,
He walked by faith and not the letter's sight,
And read his Bible by the Inward Light.

And if sometimes the slaves of form and rule,
Frozen in their creeds like fish in winter's pool,
Tried the large tolerance of his liberal school,

His door was free to men of every name,
He welcomed all the seeking souls who came,
And no man's faith he made a cause of blame.

But best he loved in leisure hours to see
His own dear Friends sit by him knee to knee,
In social converse, genial, frank, and free.

There sometimes silence (it were hard to tell
Who owned it first) upon the circle fell,
Hushed Anna's busy wheel, and laid its spell

On the black boy who grimaced by the hearth,
To solemnize his shining face of mirth;
Only the old clock ticked amidst the dearth

Of sound; nor eye was raised nor hand was stirred
In that soul-sabbath, till at last some word
Of tender counsel or low prayer was heard.

Then guests, who lingered but farewell to say
And take love's message, went their homeward way;
So passed in peace the guileless Quaker's day.

His was the Christian's unsung Age of Gold,
A truer idyl than the bards have told
Of Arno's banks or Arcady of old.

Where still the Friends their place of burial keep,
And century-rooted mosses o'er it creep,
The Nurnberg scholar and his helpmeet sleep.

And Anna's aloe? If it flowered at last
In Bartram's garden, did John Woolman cast
A glance upon it as he meekly passed?

And did a secret sympathy possess
That tender soul, and for the slave's redress
Lend hope, strength, patience? It were vain to guess.

Nay, were the plant itself but mythical,
Set in the fresco of tradition's wall
Like Jotham's bramble, mattereth not at all.

Enough to know that, through the winter's frost
And summer's heat, no seed of truth is lost,
And every duty pays at last its cost.

For, ere Pastorius left the sun and air,
God sent the answer to his life-long prayer;
The child was born beside the Delaware,

Who, in the power a holy purpose lends,
Guided his people unto nobler ends,
And left them worthier of the name of Friends.

And to! the fulness of the time has come,
And over all the exile's Western home,
From sea to sea the flowers of freedom bloom!

And joy-bells ring, and silver trumpets blow;
But not for thee, Pastorius! Even so
The world forgets, but the wise angels know.

poem by John Greenleaf Whittier
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Hero And Leander. The Third Sestiad

New light gives new directions, fortunes new,
To fashion our endeavours that ensue.
More harsh, at least more hard, more grave and high
Our subject runs, and our stern Muse must fly.
Love's edge is taken off, and that light flame,
Those thoughts, joys, longings, that before became
High unexperienc'd blood, and maids' sharp plights,
Must now grow staid, and censure the delights,
That, being enjoy'd, ask judgment; now we praise,
As having parted: evenings crown the days.
And now, ye wanton Loves, and young Desires,
Pied Vanity, the mint of strange attires,
Ye lisping Flatteries, and obsequious Glances,
Relentful Musics, and attractive Dances,
And you detested Charms constraining love!
Shun love's stoln sports by that these lovers prove.
By this, the sovereign of heaven's golden fires,
And young Leander, lord of his desires,
Together from their lovers' arms arose:
Leander into Hellespontus throws
His Hero-handled body, whose delight
Made him disdain each other epithite.
And as amidst th' enamour'd waves he swims,
The god of gold of purpose gilt his limbs,
That, this word _gilt_ including double sense,
The double guilt of his incontinence
Might be express'd, that had no stay t' employ
The treasure which the love-god let him joy
In his dear Hero, with such sacred thrift
As had beseem'd so sanctified a gift;
But, like a greedy vulgar prodigal,
Would on the stock dispend, and rudely fall,
Before his time, to that unblessed blessing
Which, for lust's plague, doth perish with possessing:
Joy graven in sense, like snow in water, wasts:
Without preserve of virtue, nothing lasts.
What man is he, that with a wealthy eye
Enjoys a beauty richer than the sky,
Through whose white skin, softer than soundest sleep,
With damask eyes the ruby blood doth peep,
And runs in branches through her azure veins,
Whose mixture and first fire his love attains;
Whose both hands limit both love's deities,
And sweeten human thoughts like Paradise;
Whose disposition silken is and kind,
Directed with an earth-exempted mind;--
Who thinks not heaven with such a love is given?
And who, like earth, would spend that dower of heaven,
With rank desire to joy it all at first?
What simply kills our hunger, quencheth thirst,
Clothes but our nakedness, and makes us live,
Praise doth not any of her favours give:
But what doth plentifully minister
Beauteous apparel and delicious cheer,
So order'd that it still excites desire,
And still gives pleasure freeness to aspire,
The palm of Bounty ever moist preserving;
To Love's sweet life this is the courtly carving.
Thus Time and all-states-ordering Ceremony
Had banish'd all offence: Time's golden thigh
Upholds the flowery body of the earth
In sacred harmony, and every birth
Of men and actions makes legitimate;
Being us'd aright, the use of time is fate.
Yet did the gentle flood transfer once more
This prize of love home to his father's shore;
Where he unlades himself on that false wealth
That makes few rich,--treasures compos'd by stealth;
And to his sister, kind Hermione
(Who on the shore kneel'd, praying to the sea
For his return), he all love's goods did show,
In Hero seis'd for him, in him for Hero.
His most kind sister all his secrets knew,
And to her, singing, like a shower, he flew,
Sprinkling the earth, that to their tombs took in
Streams dead for love, to leave his ivory shin,
Which yet a snowy foam did leave above,
As soul to the dead water that did love;
And from hence did the first white roses spring
(For love is sweet and fair in everything),
And all the sweeten'd shore, as he did go,
Was crown'd with odorous roses, white as snow.
Love-blest Leander was with love so fill'd,
That love to all that touch'd him he instill'd;
And as the colours of all things we see,
To our sight's powers communicated be,
So to all objects that in compass came
Of any sense he had, his senses' flame
Flow'd from his parts with force so virtual,
It fir'd with sense things mere insensual.
Now, with warm baths and odours comforted,
When he lay down, he kindly kiss'd his bed,
As consecrating it to Hero's right,
And vow'd thereafter, that whatever sight
Put him in mind of Hero or her bliss,
Should be her altar to prefer a kiss.
Then laid he forth his late-enriched arms,
In whose white circle Love writ all his charms,
And made his characters sweet Hero's limbs,
When on his breast's warm sea she sideling swims;
And as those arms, held up in circle, met,
He said, 'See, sister, Hero's carquenet!
Which she had rather wear about her neck,
Than all the jewels that do Juno deck.'
But, as he shook with passionate desire
To put in flame his other secret fire,
A music so divine did pierce his ear,
As never yet his ravish'd sense did hear;
When suddenly a light of twenty hues
Brake through the roof, and, like the rainbow, views,
Amaz'd Leander: in whose beams came down
The goddess Ceremony, with a crown
Of all the stars; and Heaven with her descended:
Her flaming hair to her bright feet extended,
By which hung all the bench of deities;
And in a chain, compact of ears and eyes,
She led Religion: all her body was
Clear and transparent as the purest glass,
For she was all presented to the sense:
Devotion, Order, State, and Reverence,
Her shadows were; Society, Memory;
All which her sight made live, her absence die.
A rich disparent pentacle she wears,
Drawn full of circles and strange characters.
Her face was changeable to every eye;
One way look'd ill, another graciously;
Which while men view'd, they cheerful were and holy,
But looking off, vicious and melancholy.
The snaky paths to each observed law
Did Policy in her broad bosom draw.
One hand a mathematic crystal sways,
Which, gathering in one line a thousand rays
From her bright eyes, Confusion burns to death,
And all estates of men distinguisheth:
By it Morality and Comeliness
Themselves in all their sightly figures dress.
Her other hand a laurel rod applies,
To beat back Barbarism and Avarice,
That follow'd, eating earth and excrement
And human limbs; and would make proud ascent
To seats of gods, were Ceremony slain.
The Hours and Graces bore her glorious train;
And all the sweets of our society
Were spher'd and treasur'd in her bounteous eye.
Thus she appear'd, and sharply did reprove
Leander's bluntness in his violent love;
Told him how poor was substance without rites,
Like bills unsign'd; desires without delights;
Like meats unseason'd; like rank corn that grows
On cottages, that none or reaps or sows;
Not being with civil forms confirm'd and bounded,
For human dignities and comforts founded;
But loose and secret all their glories hide;
Fear fills the chamber, Darkness decks the bride.
She vanish'd, leaving pierc'd Leander's heart
With sense of his unceremonious part,
In which, with plain neglect of nuptial rites,
He close and flatly fell to his delights:
And instantly he vow'd to celebrate
All rites pertaining to his married state.
So up he gets, and to his father goes,
To whose glad ears he doth his vows disclose.
The nuptials are resolv'd with utmost power;
And he at night would swim to Hero's tower,
From whence he meant to Sestos' forked bay
To bring her covertly, where ships must stay,
Sent by his father, throughly rigg'd and mann'd,
To waft her safely to Abydos' strand.
There leave we him; and with fresh wing pursue
Astonish'd Hero, whose most wished view
I thus long have foreborne, because I left her
So out of countenance, and her spirits bereft her:
To look on one abash'd is impudence,
When of slight faults he hath too deep a sense.
Her blushing het her chamber; she look'd out,
And all the air she purpled round about;
And after it a foul black day befell,
Which ever since a red morn doth foretell,
And still renews our woes for Hero's woe;
And foul it prov'd because it figur'd so
The next night's horror; which prepare to hear;
I fail, if it profane your daintiest ear.
Then, ho, most strangely-intellectual fire,
That, proper to my soul, hast power t' inspire
Her burning faculties, and with the wings
Of thy unsphered flame visit'st the springs
Of spirits immortal! Now (as swift as Time
Doth follow Motion) find th' eternal clime
Of his free soul, whose living subject stood
Up to the chin in the Pierian flood,
And drunk to me half this Musaean story,
Inscribing it to deathless memory:
Confer with it, and make my pledge as deep,
That neither's draught be consecrate to sleep;
Tell it how much his late desires I tender
(If yet it know not), and to light surrender
My soul's dark offspring, willing it should die
To loves, to passions, and society.
Sweet Hero, left upon her bed alone,
Her maidenhead, her vows, Leander gone,
And nothing with her but a violent crew
Of new-come thoughts, that yet she never knew,
Even to herself a stranger, was much like
Th' Iberian city that War's hand did strike
By English force in princely Essex' guide,
When Peace assur'd her towers had fortified,
And golden-finger'd India had bestow'd
Such wealth on her, that strength and empire flow'd
Into her turrets, and her virgin waist
The wealthy girdle of the sea embraced;
Till our Leander, that made Mars his Cupid,
For soft love-suits, with iron thunders chid;
Swum to her towers, dissolv'd her virgin zone;
Led in his power, and made Confusion
Run through her streets amaz'd, that she suppos'd
She had not been in her own walls enclos'd,
But rapt by wonder to some foreign state,
Seeing all her issue so disconsolate,
And all her peaceful mansions possess'd
With war's just spoil, and many a foreign guest
From every corner driving an enjoyer,
Supplying it with power of a destroyer.
So far'd fair Hero in th' expugned fort
Of her chaste bosom; and of every sort
Strange thoughts possess'd her, ransacking her breast
For that that was not there, her wonted rest.
She was a mother straight, and bore with pain
Thoughts that spake straight, and wish'd their mother slain;
She hates their lives, and they their own and hers:
Such strife still grows where sin the race prefers:
Love is a golden bubble, full of dreams,
That waking breaks, and fills us with extremes.
She mus'd how she could look upon her sire,
And not shew that without, that was intire;
For as a glass is an inanimate eye,
And outward forms embraceth inwardly,
So is the eye an animate glass, that shows
In-forms without us; and as Phoebus throws
His beams abroad, though he in clouds be clos'd,
Still glancing by them till he find oppos'd
A loose and rorid vapour that is fit
T' event his searching beams, and useth it
To form a tender twenty-colour'd eye,
Cast in a circle round about the sky;
So when our fiery soul, our body's star,
(That ever is in motion circular,)
Conceives a form, in seeking to display it
Through all our cloudy parts, it doth convey it
Forth at the eye, as the most pregnant place,
And that reflects it round about the face.
And this event, uncourtly Hero thought,
Her inward guilt would in her looks have wrought;
For yet the world's stale cunning she resisted,
To bear foul thoughts, yet forge what looks she listed,
And held it for a very silly sleight,
To make a perfect metal counterfeit,
Glad to disclaim herself, proud of an art
That makes the face a pandar to the heart.
Those be the painted moons, whose lights profane
Beauty's true Heaven, at full still in their wane;
Those be the lapwing-faces that still cry,
'Here 'tis!' when that they vow is nothing nigh:
Base fools! when every moorish fool can teach
That which men think the height of human reach.
But custom, that the apoplexy is
Of bed-rid nature and lives led amiss,
And takes away all feeling of offence,
Yet braz'd not Hero's brow with impudence;
And this she thought most hard to bring to pass,
To seem in countenance other than she was,
As if she had two souls, one for the face,
One for the heart, and that they shifted place
As either list to utter or conceal
What they conceiv'd, or as one soul did deal
With both affairs at once, keeps and ejects
Both at an instant contrary effects;
Retention and ejection in her powers
Being acts alike; for this one vice of ours,
That forms the thought, and sways the countenance,
Rules both our motion and our utterance.
These and more grave conceits toil'd Hero's spirits;
For, though the light of her discoursive wits
Perhaps might find some little hole to pass
Through all these worldly cinctures, yet, alas!
There was a heavenly flame encompass'd her,--
Her goddess, in whose fane she did prefer
Her virgin vows, from whose impulsive sight
She knew the black shield of the darkest night
Could not defend her, nor wit's subtlest art:
This was the point pierc'd Hero to the heart;
Who, heavy to the death, with a deep sigh,
And hand that languished, took a robe was nigh,
Exceeding large, and of black cypres made,
In which she sate, hid from the day in shade,
Even over head and face, down to her feet;
Her left hand made it at her bosom meet,
Her right hand lean'd on her heart-bowing knee,
Wrapp'd in unshapeful folds, 'twas death to see;
Her knee stay'd that, and that her falling face;
Each limb help'd other to put on disgrace:
No form was seen, where form held all her sight;
But like an embryon that saw never light,
Or like a scorched statue made a coal
With three-wing'd lightning, or a wretched soul
Muffled with endless darkness, she did sit:
The night had never such a heavy spirit.
Yet might a penetrating eye well see
How fast her clear tears melted on her knee
Through her black veil, and turn'd as black as it,
Mourning to be her tears. Then wrought her wit
With her broke vow, her goddess' wrath, her fame,--
All tools that enginous despair could frame:
Which made her strew the floor with her torn hair,
And spread her mantle piece-meal in the air.
Like Jove's son's club, strong passion struck her down,
And with a piteous shriek enforc'd her swoun:
Her shriek made with another shriek ascend
The frighted matron that on her did tend;
And as with her own cry her sense was slain,
So with the other it was called again.
She rose, and to her bed made forced way,
And laid her down even where Leander lay;
And all this while the red sea of her blood
Ebb'd with Leander: but now turn'd the flood,
And all her fleet of spirits came swelling in,
With child of sail, and did hot fight begin
With those severe conceits she too much marked:
And here Leander's beauties were embarked.
He came in swimming, painted all with joys,
Such as might sweeten hell: his thought destroys
All her destroying thoughts; she thought she felt
His heart in hers, with her contentions melt,
And chide her soul that it could so much err,
To check the true joys he deserved in her.
Her fresh-heat blood cast figures in her eyes,
And she suppos'd she saw in Neptune's skies
How her star wander'd, wash'd in smarting brine,
For her love's sake, that with immortal wine
Should be embath'd, and swim in more heart's-ease
Than there was water in the Sestian seas.
Then said her Cupid-prompted spirit, 'Shall I
Sing moans to such delightsome harmony?
Shall slick-tongu'd Fame, patch'd up with voices rude,
The drunken bastard of the multitude
(Begot when father Judgment is away,
And, gossip-like, says because others say,
Takes news as if it were too hot to eat,
And spits it slavering forth for dog-fees meat),
Make me, for forging a fantastic vow,
Presume to bear what makes grave matrons bow?
Good vows are never broken with good deeds,
For then good deeds were bad: vows are but seeds,
And good deeds fruits; even those good deeds that grow
From other stocks than from th' observed vow.
That is a good deed that prevents a bad:
Had I not yielded, slain myself I had.
Hero Leander is, Leander Hero;
Such virtue love hath to make one of two.
If, then, Leander did my maidenhead git,
Leander being myself, I still retain it:
We break chaste vows when we live loosely ever,
But bound as we are, we live loosely never:
Two constant lovers being join'd in one,
Yielding to one another, yield to none.
We know not how to vow till love unblind us,
And vows made ignorantly never bind us.
Too true it is, that, when 'tis gone, men hate
The joy as vain they took in love's estate:
But that's since they have lost the heavenly light
Should show them way to judge of all things right.
When life is gone, death must implant his terror:
As death is foe to life, so love to error.
Before we love, how range we through this sphere,
Searching the sundry fancies hunted here:
Now with desire of wealth transported quite
Beyond our free humanity's delight;
Now with ambition climbing falling towers,
Whose hope to scale, our fear to fall devours;
Now rapt with pastimes, pomp, all joys impure:
In things without us no delight is sure.
But love, with all joys crowned, within doth sit:
O goddess, pity love, and pardon it!'
Thus spake she weeping: but her goddess' ear
Burn'd with too stern a heat, and would not hear.
Ay me! hath heaven's strait fingers no more graces
For such as Hero than for homeliest faces?
Yet she hoped well, and in her sweet conceit
Weighing her arguments, she thought them weight,
And that the logic of Leander's beauty,
And them together, would bring proofs of duty;
And if her soul, that was a skilful glance
Of heaven's great essence, found such imperance
In her love's beauties, she had confidence
Jove loved him too, and pardoned her offence:
Beauty in heaven and earth this grace doth win,
It supples rigour, and it lessens sin.
Thus, her sharp wit, her love, her secrecy,
Trooping together, made her wonder why
She should not leave her bed, and to the temple;
Her health said she must live; her sex, dissemble.
She viewed Leander's place, and wished he were
Turned to his place, so his place were Leander.
'Ay me,' said she, 'that love's sweet life and sense
Should do it harm! my love had not gone hence
Had he been like his place: O blessed place,
Image of constancy! Thus my love's grace
Parts nowhere, but it leaves something behind
Worth observation: he renowns his kind:
His motion is, like heaven's, orbicular,
For where he once is, he is ever there.
This place was mine; Leander, now 'tis thine;
Thou being myself, then it is double mine,
Mine, and Leander's mine, Leander's mine.
O, see what wealth it yields me, nay, yields him!
For I am in it, he for me doth swim.
Rich, fruitful love, that, doubling self estates,
Elixir-like contracts, though separates!
Dear place, I kiss thee, and do welcome thee,
As from Leander ever sent to me.'

poem by George Chapman
Added by Poetry Lover
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Canto the Second

I.

Come, blue-eyed maid of heaven! - but thou, alas,
Didst never yet one mortal song inspire -
Goddess of Wisdom! here thy temple was,
And is, despite of war and wasting fire,
And years, that bade thy worship to expire:
But worse than steel, and flame, and ages slow,
Is the drear sceptre and dominion dire
Of men who never felt the sacred glow
That thoughts of thee and thine on polished breasts bestow.

II.

Ancient of days! august Athena! where,
Where are thy men of might, thy grand in soul?
Gone - glimmering through the dream of things that were:
First in the race that led to Glory’s goal,
They won, and passed away - is this the whole?
A schoolboy’s tale, the wonder of an hour!
The warrior’s weapon and the sophist’s stole
Are sought in vain, and o’er each mouldering tower,
Dim with the mist of years, grey flits the shade of power.

III.

Son of the morning, rise! approach you here!
Come - but molest not yon defenceless urn!
Look on this spot - a nation’s sepulchre!
Abode of gods, whose shrines no longer burn.
E’en gods must yield - religions take their turn:
’Twas Jove’s - ’tis Mahomet’s; and other creeds
Will rise with other years, till man shall learn
Vainly his incense soars, his victim bleeds;
Poor child of Doubt and Death, whose hope is built on reeds.

IV.

Bound to the earth, he lifts his eyes to heaven -
Is’t not enough, unhappy thing, to know
Thou art? Is this a boon so kindly given,
That being, thou wouldst be again, and go,
Thou know’st not, reck’st not to what region, so
On earth no more, but mingled with the skies!
Still wilt thou dream on future joy and woe?
Regard and weigh yon dust before it flies:
That little urn saith more than thousand homilies.

V.

Or burst the vanished hero’s lofty mound;
Far on the solitary shore he sleeps;
He fell, and falling nations mourned around;
But now not one of saddening thousands weeps,
Nor warlike worshipper his vigil keeps
Where demi-gods appeared, as records tell.
Remove yon skull from out the scattered heaps:
Is that a temple where a God may dwell?
Why, e’en the worm at last disdains her shattered cell!

VI.

Look on its broken arch, its ruined wall,
Its chambers desolate, and portals foul:
Yes, this was once Ambition’s airy hall,
The dome of Thought, the Palace of the Soul.
Behold through each lack-lustre, eyeless hole,
The gay recess of Wisdom and of Wit,
And Passion’s host, that never brooked control:
Can all saint, sage, or sophist ever writ,
People this lonely tower, this tenement refit?

VII.

Well didst thou speak, Athena’s wisest son!
‘All that we know is, nothing can be known.’
Why should we shrink from what we cannot shun?
Each hath its pang, but feeble sufferers groan
With brain-born dreams of evil all their own.
Pursue what chance or fate proclaimeth best;
Peace waits us on the shores of Acheron:
There no forced banquet claims the sated guest,
But Silence spreads the couch of ever welcome rest.

VIII.

Yet if, as holiest men have deemed, there be
A land of souls beyond that sable shore,
To shame the doctrine of the Sadducee
And sophists, madly vain of dubious lore;
How sweet it were in concert to adore
With those who made our mortal labours light!
To hear each voice we feared to hear no more!
Behold each mighty shade revealed to sight,
The Bactrian, Samian sage, and all who taught the right!

IX.

There, thou! - whose love and life together fled,
Have left me here to love and live in vain -
Twined with my heart, and can I deem thee dead,
When busy memory flashes on my brain?
Well - I will dream that we may meet again,
And woo the vision to my vacant breast:
If aught of young Remembrance then remain,
Be as it may Futurity’s behest,
For me ’twere bliss enough to know thy spirit blest!

X.

Here let me sit upon this mossy stone,
The marble column’s yet unshaken base!
Here, son of Saturn, was thy favourite throne!
Mightiest of many such! Hence let me trace
The latent grandeur of thy dwelling-place.
It may not be: nor even can Fancy’s eye
Restore what time hath laboured to deface.
Yet these proud pillars claim no passing sigh;
Unmoved the Moslem sits, the light Greek carols by.

XI.

But who, of all the plunderers of yon fane
On high, where Pallas lingered, loth to flee
The latest relic of her ancient reign -
The last, the worst, dull spoiler, who was he?
Blush, Caledonia! such thy son could be!
England! I joy no child he was of thine:
Thy free-born men should spare what once was free;
Yet they could violate each saddening shrine,
And bear these altars o’er the long reluctant brine.

XII.

But most the modern Pict’s ignoble boast,
To rive what Goth, and Turk, and Time hath spared:
Cold as the crags upon his native coast,
His mind as barren and his heart as hard,
Is he whose head conceived, whose hand prepared,
Aught to displace Athena’s poor remains:
Her sons too weak the sacred shrine to guard,
Yet felt some portion of their mother’s pains,
And never knew, till then, the weight of Despot’s chains.

XIII.

What! shall it e’er be said by British tongue
Albion was happy in Athena’s tears?
Though in thy name the slaves her bosom wrung,
Tell not the deed to blushing Europe’s ears;
The ocean queen, the free Britannia, bears
The last poor plunder from a bleeding land:
Yes, she, whose generous aid her name endears,
Tore down those remnants with a harpy’s hand.
Which envious eld forbore, and tyrants left to stand.

XIV.

Where was thine aegis, Pallas, that appalled
Stern Alaric and Havoc on their way?
Where Peleus’ son? whom Hell in vain enthralled,
His shade from Hades upon that dread day
Bursting to light in terrible array!
What! could not Pluto spare the chief once more,
To scare a second robber from his prey?
Idly he wandered on the Stygian shore,
Nor now preserved the walls he loved to shield before.

XV.

Cold is the heart, fair Greece, that looks on thee,
Nor feels as lovers o’er the dust they loved;
Dull is the eye that will not weep to see
Thy walls defaced, thy mouldering shrines removed
By British hands, which it had best behoved
To guard those relics ne’er to be restored.
Curst be the hour when from their isle they roved,
And once again thy hapless bosom gored,
And snatched thy shrinking gods to northern climes abhorred!

XVI.

But where is Harold? shall I then forget
To urge the gloomy wanderer o’er the wave?
Little recked he of all that men regret;
No loved one now in feigned lament could rave;
No friend the parting hand extended gave,
Ere the cold stranger passed to other climes.
Hard is his heart whom charms may not enslave;
But Harold felt not as in other times,
And left without a sigh the land of war and crimes.

XVII.

He that has sailed upon the dark blue sea,
Has viewed at times, I ween, a full fair sight;
When the fresh breeze is fair as breeze may be,
The white sails set, the gallant frigate tight,
Masts, spires, and strand retiring to the right,
The glorious main expanding o’er the bow,
The convoy spread like wild swans in their flight,
The dullest sailer wearing bravely now,
So gaily curl the waves before each dashing prow.

XVIII.

And oh, the little warlike world within!
The well-reeved guns, the netted canopy,
The hoarse command, the busy humming din,
When, at a word, the tops are manned on high:
Hark to the boatswain’s call, the cheering cry,
While through the seaman’s hand the tackle glides
Or schoolboy midshipman that, standing by,
Strains his shrill pipe, as good or ill betides,
And well the docile crew that skilful urchin guides.

XIX.

White is the glassy deck, without a stain,
Where on the watch the staid lieutenant walks:
Look on that part which sacred doth remain
For the lone chieftain, who majestic stalks,
Silent and feared by all: not oft he talks
With aught beneath him, if he would preserve
That strict restraint, which broken, ever baulks
Conquest and Fame: but Britons rarely swerve
From law, however stern, which tends their strength to nerve.

XX.

Blow, swiftly blow, thou keel-compelling gale,
Till the broad sun withdraws his lessening ray;
Then must the pennant-bearer slacken sail,
That lagging barks may make their lazy way.
Ah! grievance sore, and listless dull delay,
To waste on sluggish hulks the sweetest breeze!
What leagues are lost before the dawn of day,
Thus loitering pensive on the willing seas,
The flapping sails hauled down to halt for logs like these!

XXI.

The moon is up; by Heaven, a lovely eve!
Long streams of light o’er dancing waves expand!
Now lads on shore may sigh, and maids believe:
Such be our fate when we return to land!
Meantime some rude Arion’s restless hand
Wakes the brisk harmony that sailors love:
A circle there of merry listeners stand,
Or to some well-known measure featly move,
Thoughtless, as if on shore they still were free to rove.

XXII.

Through Calpe’s straits survey the steepy shore;
Europe and Afric, on each other gaze!
Lands of the dark-eyed maid and dusky Moor,
Alike beheld beneath pale Hecate’s blaze:
How softly on the Spanish shore she plays,
Disclosing rock, and slope, and forest brown,
Distinct, though darkening with her waning phase:
But Mauritania’s giant-shadows frown,
From mountain-cliff to coast descending sombre down.

XXIII.

’Tis night, when Meditation bids us feel
We once have loved, though love is at an end:
The heart, lone mourner of its baffled zeal,
Though friendless now, will dream it had a friend.
Who with the weight of years would wish to bend,
When Youth itself survives young Love and Joy?
Alas! when mingling souls forget to blend,
Death hath but little left him to destroy!
Ah, happy years! once more who would not be a boy?

XXIV.

Thus bending o’er the vessel’s laving side,
To gaze on Dian’s wave-reflected sphere,
The soul forgets her schemes of Hope and Pride,
And flies unconscious o’er each backward year.
None are so desolate but something dear,
Dearer than self, possesses or possessed
A thought, and claims the homage of a tear;
A flashing pang! of which the weary breast
Would still, albeit in vain, the heavy heart divest.

XXV.

To sit on rocks, to muse o’er flood and fell,
To slowly trace the forest’s shady scene,
Where things that own not man’s dominion dwell,
And mortal foot hath ne’er or rarely been;
To climb the trackless mountain all unseen,
With the wild flock that never needs a fold;
Alone o’er steeps and foaming falls to lean:
This is not solitude; ’tis but to hold
Converse with Nature’s charms, and view her stores unrolled.

XXVI.

But midst the crowd, the hum, the shock of men,
To hear, to see, to feel, and to possess,
And roam along, the world’s tired denizen,
With none who bless us, none whom we can bless;
Minions of splendour shrinking from distress!
None that, with kindred consciousness endued,
If we were not, would seem to smile the less
Of all that flattered, followed, sought, and sued:
This is to be alone; this, this is solitude!

XXVII.

More blest the life of godly eremite,
Such as on lonely Athos may be seen,
Watching at eve upon the giant height,
Which looks o’er waves so blue, skies so serene,
That he who there at such an hour hath been,
Will wistful linger on that hallowed spot;
Then slowly tear him from the witching scene,
Sigh forth one wish that such had been his lot,
Then turn to hate a world he had almost forgot.

XXVIII.

Pass we the long, unvarying course, the track
Oft trod, that never leaves a trace behind;
Pass we the calm, the gale, the change, the tack,
And each well-known caprice of wave and wind;
Pass we the joys and sorrows sailors find,
Cooped in their wingèd sea-girt citadel;
The foul, the fair, the contrary, the kind,
As breezes rise and fall, and billows swell,
Till on some jocund morn - lo, land! and all is well.

XXIX.

But not in silence pass Calypso’s isles,
The sister tenants of the middle deep;
There for the weary still a haven smiles,
Though the fair goddess long has ceased to weep,
And o’er her cliffs a fruitless watch to keep
For him who dared prefer a mortal bride:
Here, too, his boy essayed the dreadful leap
Stern Mentor urged from high to yonder tide;
While thus of both bereft, the nymph-queen doubly sighed.

XXX.

Her reign is past, her gentle glories gone:
But trust not this; too easy youth, beware!
A mortal sovereign holds her dangerous throne,
And thou mayst find a new Calypso there.
Sweet Florence! could another ever share
This wayward, loveless heart, it would be thine:
But checked by every tie, I may not dare
To cast a worthless offering at thy shrine,
Nor ask so dear a breast to feel one pang for mine.

XXXI.

Thus Harold deemed, as on that lady’s eye
He looked, and met its beam without a thought,
Save Admiration glancing harmless by:
Love kept aloof, albeit not far remote,
Who knew his votary often lost and caught,
But knew him as his worshipper no more,
And ne’er again the boy his bosom sought:
Since now he vainly urged him to adore,
Well deemed the little god his ancient sway was o’er.

XXXII.

Fair Florence found, in sooth with some amaze,
One who, ’twas said, still sighed to all he saw,
Withstand, unmoved, the lustre of her gaze,
Which others hailed with real or mimic awe,
Their hope, their doom, their punishment, their law:
All that gay Beauty from her bondsmen claims:
And much she marvelled that a youth so raw
Nor felt, nor feigned at least, the oft-told flames,
Which, though sometimes they frown, yet rarely anger dames.

XXXIII.

Little knew she that seeming marble heart,
Now masked by silence or withheld by pride,
Was not unskilful in the spoiler’s art,
And spread its snares licentious far and wide;
Nor from the base pursuit had turned aside,
As long as aught was worthy to pursue:
But Harold on such arts no more relied;
And had he doted on those eyes so blue,
Yet never would he join the lover’s whining crew.

XXXIV.

Not much he kens, I ween, of woman’s breast,
Who thinks that wanton thing is won by sighs;
What careth she for hearts when once possessed?
Do proper homage to thine idol’s eyes,
But not too humbly, or she will despise
Thee and thy suit, though told in moving tropes;
Disguise e’en tenderness, if thou art wise;
Brisk Confidence still best with woman copes;
Pique her and soothe in turn, soon Passion crowns thy hopes.

XXXV.

’Tis an old lesson: Time approves it true,
And those who know it best deplore it most;
When all is won that all desire to woo,
The paltry prize is hardly worth the cost:
Youth wasted, minds degraded, honour lost,
These are thy fruits, successful Passion! these!
If, kindly cruel, early hope is crossed,
Still to the last it rankles, a disease,
Not to be cured when Love itself forgets to please.

XXXVI.

Away! nor let me loiter in my song,
For we have many a mountain path to tread,
And many a varied shore to sail along,
By pensive Sadness, not by Fiction, led -
Climes, fair withal as ever mortal head
Imagined in its little schemes of thought;
Or e’er in new Utopias were read:
To teach man what he might be, or he ought;
If that corrupted thing could ever such be taught.

XXXVII.

Dear Nature is the kindest mother still;
Though always changing, in her aspect mild:
From her bare bosom let me take my fill,
Her never-weaned, though not her favoured child.
Oh! she is fairest in her features wild,
Where nothing polished dares pollute her path:
To me by day or night she ever smiled,
Though I have marked her when none other hath,
And sought her more and more, and loved her best in wrath.

XXXVIII.

Land of Albania! where Iskander rose;
Theme of the young, and beacon of the wise,
And he his namesake, whose oft-baffled foes,
Shrunk from his deeds of chivalrous emprise:
Land of Albania! let me bend mine eyes
On thee, thou rugged nurse of savage men!
The cross descends, thy minarets arise,
And the pale crescent sparkles in the glen,
Through many a cypress grove within each city’s ken.

XXXIX.

Childe Harold sailed, and passed the barren spot
Where sad Penelope o’erlooked the wave;
And onward viewed the mount, not yet forgot,
The lover’s refuge, and the Lesbian’s grave.
Dark Sappho! could not verse immortal save
That breast imbued with such immortal fire?
Could she not live who life eternal gave?
If life eternal may await the lyre,
That only Heaven to which Earth’s children may aspire.

XL.

’Twas on a Grecian autumn’s gentle eve,
Childe Harold hailed Leucadia’s cape afar;
A spot he longed to see, nor cared to leave:
Oft did he mark the scenes of vanished war,
Actium, Lepanto, fatal Trafalgar:
Mark them unmoved, for he would not delight
(Born beneath some remote inglorious star)
In themes of bloody fray, or gallant fight,
But loathed the bravo’s trade, and laughed at martial wight.

XLI.

But when he saw the evening star above
Leucadia’s far-projecting rock of woe,
And hailed the last resort of fruitless love,
He felt, or deemed he felt, no common glow:
And as the stately vessel glided slow
Beneath the shadow of that ancient mount,
He watched the billows’ melancholy flow,
And, sunk albeit in thought as he was wont,
More placid seemed his eye, and smooth his pallid front.

XLII.

Morn dawns; and with it stern Albania’s hills,
Dark Suli’s rocks, and Pindus’ inland peak,
Robed half in mist, bedewed with snowy rills,
Arrayed in many a dun and purple streak,
Arise; and, as the clouds along them break,
Disclose the dwelling of the mountaineer;
Here roams the wolf, the eagle whets his beak,
Birds, beasts of prey, and wilder men appear,
And gathering storms around convulse the closing year.

XLIII.

Now Harold felt himself at length alone,
And bade to Christian tongues a long adieu:
Now he adventured on a shore unknown,
Which all admire, but many dread to view:
His breast was armed ’gainst fate, his wants were few:
Peril he sought not, but ne’er shrank to meet:
The scene was savage, but the scene was new;
This made the ceaseless toil of travel sweet,
Beat back keen winter’s blast; and welcomed summer’s heat.

XLIV.

Here the red cross, for still the cross is here,
Though sadly scoffed at by the circumcised,
Forgets that pride to pampered priesthood dear;
Churchman and votary alike despised.
Foul Superstition! howsoe’er disguised,
Idol, saint, virgin, prophet, crescent, cross,
For whatsoever symbol thou art prized,
Thou sacerdotal gain, but general loss!
Who from true worship’s gold can separate thy dross.

XLV.

Ambracia’s gulf behold, where once was lost
A world for woman, lovely, harmless thing!
In yonder rippling bay, their naval host
Did many a Roman chief and Asian king
To doubtful conflict, certain slaughter, bring
Look where the second Cæsar’s trophies rose,
Now, like the hands that reared them, withering;
Imperial anarchs, doubling human woes!
God! was thy globe ordained for such to win and lose?

XLVI.

From the dark barriers of that rugged clime,
E’en to the centre of Illyria’s vales,
Childe Harold passed o’er many a mount sublime,
Through lands scarce noticed in historic tales:
Yet in famed Attica such lovely dales
Are rarely seen; nor can fair Tempe boast
A charm they know not; loved Parnassus fails,
Though classic ground, and consecrated most,
To match some spots that lurk within this lowering coast.

XLVII.

He passed bleak Pindus, Acherusia’s lake,
And left the primal city of the land,
And onwards did his further journey take
To greet Albania’s chief, whose dread command
Is lawless law; for with a bloody hand
He sways a nation, turbulent and bold:
Yet here and there some daring mountain-band
Disdain his power, and from their rocky hold
Hurl their defiance far, nor yield, unless to gold.

XLVIII.

Monastic Zitza! from thy shady brow,
Thou small, but favoured spot of holy ground!
Where’er we gaze, around, above, below,
What rainbow tints, what magic charms are found!
Rock, river, forest, mountain all abound,
And bluest skies that harmonise the whole:
Beneath, the distant torrent’s rushing sound
Tells where the volumed cataract doth roll
Between those hanging rocks, that shock yet please the soul.

XLIX.

Amidst the grove that crowns yon tufted hill,
Which, were it not for many a mountain nigh
Rising in lofty ranks, and loftier still,
Might well itself be deemed of dignity,
The convent’s white walls glisten fair on high;
Here dwells the caloyer, nor rude is he,
Nor niggard of his cheer: the passer-by
Is welcome still; nor heedless will he flee
From hence, if he delight kind Nature’s sheen to see.

L.

Here in the sultriest season let him rest,
Fresh is the green beneath those aged trees;
Here winds of gentlest wing will fan his breast,
From heaven itself he may inhale the breeze:
The plain is far beneath - oh! let him seize
Pure pleasure while he can; the scorching ray
Here pierceth not, impregnate with disease:
Then let his length the loitering pilgrim lay,
And gaze, untired, the morn, the noon, the eve away.

LI.

Dusky and huge, enlarging on the sight,
Nature’s volcanic amphitheatre,
Chimera’s alps extend from left to right:
Beneath, a living valley seems to stir;
Flocks play, trees wave, streams flow, the mountain fir
Nodding above; behold black Acheron!
Once consecrated to the sepulchre.
Pluto! if this be hell I look upon,
Close shamed Elysium’s gates, my shade shall seek for none.

LII.

No city’s towers pollute the lovely view;
Unseen is Yanina, though not remote,
Veiled by the screen of hills: here men are few,
Scanty the hamlet, rare the lonely cot;
But, peering down each precipice, the goat
Browseth: and, pensive o’er his scattered flock,
The little shepherd in his white capote
Doth lean his boyish form along the rock,
Or in his cave awaits the tempest’s short-lived shock.

LIII.

Oh! where, Dodona, is thine aged grove,
Prophetic fount, and oracle divine?
What valley echoed the response of Jove?
What trace remaineth of the Thunderer’s shrine?
All, all forgotten - and shall man repine
That his frail bonds to fleeting life are broke?
Cease, fool! the fate of gods may well be thine:
Wouldst thou survive the marble or the oak,
When nations, tongues, and worlds must sink beneath the stroke?

LIV.

Epirus’ bounds recede, and mountains fail;
Tired of up-gazing still, the wearied eye
Reposes gladly on as smooth a vale
As ever Spring yclad in grassy dye:
E’en on a plain no humble beauties lie,
Where some bold river breaks the long expanse,
And woods along the banks are waving high,
Whose shadows in the glassy waters dance,
Or with the moonbeam sleep in Midnight’s solemn trance.

LV.

The sun had sunk behind vast Tomerit,
The Laos wide and fierce came roaring by;
The shades of wonted night were gathering yet,
When, down the steep banks winding wearily
Childe Harold saw, like meteors in the sky,
The glittering minarets of Tepalen,
Whose walls o’erlook the stream; and drawing nigh,
He heard the busy hum of warrior-men
Swelling the breeze that sighed along the lengthening glen.

LVI.

He passed the sacred harem’s silent tower,
And underneath the wide o’erarching gate
Surveyed the dwelling of this chief of power
Where all around proclaimed his high estate.
Amidst no common pomp the despot sate,
While busy preparation shook the court;
Slaves, eunuchs, soldiers, guests, and santons wait;
Within, a palace, and without a fort,
Here men of every clime appear to make resort.

LVII.

Richly caparisoned, a ready row
Of armèd horse, and many a warlike store,
Circled the wide-extending court below;
Above, strange groups adorned the corridor;
And ofttimes through the area’s echoing door,
Some high-capped Tartar spurred his steed away;
The Turk, the Greek, the Albanian, and the Moor,
Here mingled in their many-hued array,
While the deep war-drum’s sound announced the close of day.

LVIII.

The wild Albanian kirtled to his knee,
With shawl-girt head and ornamented gun,
And gold-embroidered garments, fair to see:
The crimson-scarfèd men of Macedon;
The Delhi with his cap of terror on,
And crooked glaive; the lively, supple Greek;
And swarthy Nubia’s mutilated son;
The bearded Turk, that rarely deigns to speak,
Master of all around, too potent to be meek,

LIX.

Are mixed conspicuous: some recline in groups,
Scanning the motley scene that varies round;
There some grave Moslem to devotion stoops,
And some that smoke, and some that play are found;
Here the Albanian proudly treads the ground;
Half-whispering there the Greek is heard to prate;
Hark! from the mosque the nightly solemn sound,
The muezzin’s call doth shake the minaret,
‘There is no god but God! - to prayer - lo! God is great!’

LX.

Just at this season Ramazani’s fast
Through the long day its penance did maintain.
But when the lingering twilight hour was past,
Revel and feast assumed the rule again:
Now all was bustle, and the menial train
Prepared and spread the plenteous board within;
The vacant gallery now seemed made in vain,
But from the chambers came the mingling din,
As page and slave anon were passing out and in.

LXI.

Here woman’s voice is never heard: apart
And scarce permitted, guarded, veiled, to move,
She yields to one her person and her heart,
Tamed to her cage, nor feels a wish to rove;
For, not unhappy in her master’s love,
And joyful in a mother’s gentlest cares,
Blest cares! all other feelings far above!
Herself more sweetly rears the babe she bears,
Who never quits the breast, no meaner passion shares.

LXII.

In marble-paved pavilion, where a spring
Of living water from the centre rose,
Whose bubbling did a genial freshness fling,
And soft voluptuous couches breathed repose,
Ali reclined, a man of war and woes:
Yet in his lineaments ye cannot trace,
While Gentleness her milder radiance throws
Along that aged venerable face,
The deeds that lurk beneath, and stain him with disgrace.

LXIII.

It is not that yon hoary lengthening beard
Ill suits the passions which belong to youth:
Love conquers age - so Hafiz hath averred,
So sings the Teian, and he sings in sooth -
But crimes that scorn the tender voice of ruth,
Beseeming all men ill, but most the man
In years, have marked him with a tiger’s tooth:
Blood follows blood, and through their mortal span,
In bloodier acts conclude those who with blood began.

LXIV.

Mid many things most new to ear and eye,
The pilgrim rested here his weary feet,
And gazed around on Moslem luxury,
Till quickly wearied with that spacious seat
Of Wealth and Wantonness, the choice retreat
Of sated Grandeur from the city’s noise:
And were it humbler, it in sooth were sweet;
But Peace abhorreth artificial joys,
And Pleasure, leagued with Pomp, the zest of both destroys.

LXV.

Fierce are Albania’s children, yet they lack
Not virtues, were those virtues more mature.
Where is the foe that ever saw their back?
Who can so well the toil of war endure?
Their native fastnesses not more secure
Than they in doubtful time of troublous need:
Their wrath how deadly! but their friendship sure,
When Gratitude or Valour bids them bleed,
Unshaken rushing on where’er their chief may lead.

LXVI.

Childe Harold saw them in their chieftain’s tower,
Thronging to war in splendour and success;
And after viewed them, when, within their power,
Himself awhile the victim of distress;
That saddening hour when bad men hotlier press:
But these did shelter him beneath their roof,
When less barbarians would have cheered him less,
And fellow-countrymen have stood aloof -
In aught that tries the heart how few withstand the proof!

LXVII.

It chanced that adverse winds once drove his bark
Full on the coast of Suli’s shaggy shore,
When all around was desolate and dark;
To land was perilous, to sojourn more;
Yet for awhile the mariners forbore,
Dubious to trust where treachery might lurk:
At length they ventured forth, though doubting sore
That those who loathe alike the Frank and Turk
Might once again renew their ancient butcher-work.

LXVIII.

Vain fear! the Suliotes stretched the welcome hand,
Led them o’er rocks and past the dangerous swamp,
Kinder than polished slaves, though not so bland,
And piled the hearth, and wrung their garments damp,
And filled the bowl, and trimmed the cheerful lamp,
And spread their fare: though homely, all they had:
Such conduct bears Philanthropy’s rare stamp -
To rest the weary and to soothe the sad,
Doth lesson happier men, and shames at least the bad.

LXIX.

It came to pass, that when he did address
Himself to quit at length this mountain land,
Combined marauders half-way barred egress,
And wasted far and near with glaive and brand;
And therefore did he take a trusty band
To traverse Acarnania forest wide,
In war well-seasoned, and with labours tanned,
Till he did greet white Achelous’ tide,
And from his farther bank Ætolia’s wolds espied.

LXX.

Where lone Utraikey forms its circling cove,
And weary waves retire to gleam at rest,
How brown the foliage of the green hill’s grove,
Nodding at midnight o’er the calm bay’s breast,
As winds come whispering lightly from the west,
Kissing, not ruffling, the blue deep’s serene:
Here Harold was received a welcome guest;
Nor did he pass unmoved the gentle scene,
For many a joy could he from night’s soft presence glean.

LXXI.

On the smooth shore the night-fires brightly blazed,
The feast was done, the red wine circling fast,
And he that unawares had there ygazed
With gaping wonderment had stared aghast;
For ere night’s midmost, stillest hour was past,
The native revels of the troop began;
Each palikar his sabre from him cast,
And bounding hand in hand, man linked to man,
Yelling their uncouth dirge, long danced the kirtled clan.

LXXII.

Childe Harold at a little distance stood,
And viewed, but not displeased, the revelrie,
Nor hated harmless mirth, however rude:
In sooth, it was no vulgar sight to see
Their barbarous, yet their not indecent, glee:
And as the flames along their faces gleamed,
Their gestures nimble, dark eyes flashing free,
The long wild locks that to their girdles streamed,
While thus in concert they this lay half sang, half screamed:

Tambourgi! Tambourgi! thy larum afar
Gives hope to the valiant, and promise of war;
All the sons of the mountains arise at the note,
Chimariot, Illyrian, and dark Suliote!

Oh! who is more brave than a dark Suliote,
To his snowy camese and his shaggy capote?
To the wolf and the vulture he leaves his wild flock,
And descends to the plain like the stream from the rock.

Shall the sons of Chimari, who never forgive
The fault of a friend, bid an enemy live?
Let those guns so unerring such vengeance forego?
What mark is so fair as the breast of a foe?

Macedonia sends forth her invincible race;
For a time they abandon the cave and the chase:
But those scarves of blood-red shall be redder, before
The sabre is sheathed and the battle is o’er.

Then the pirates of Parga that dwell by the waves,
And teach the pale Franks what it is to be slaves,
Shall leave on the beach the long galley and oar,
And track to his covert the captive on shore.

I ask not the pleasure that riches supply,
My sabre shall win what the feeble must buy:
Shall win the young bride with her long flowing hair,
And many a maid from her mother shall tear.
I love the fair face of the maid in her youth;
Her caresses shall lull me, her music shall soothe:
Let her bring from her chamber the many-toned lyre,
And sing us a song on the fall of her sire.

Remember the moment when Previsa fell,
The shrieks of the conquered, the conqueror’s yell;
The roofs that we fired, and the plunder we shared,
The wealthy we slaughtered, the lovely we spared.

I talk not of mercy, I talk not of fear;
He neither must know who would serve the Vizier;
Since the days of our prophet, the crescent ne’er saw
A chief ever glorious like Ali Pasha.

Dark Muchtar his son to the Danube is sped,
Let the yellow-haired Giaours view his horsetail with dread;
When his Delhis come dashing in blood o’er the banks,
How few shall escape from the Muscovite ranks!

Selictar! unsheath then our chief’s scimitar:
Tambourgi! thy larum gives promise of war.
Ye mountains that see us descend to the shore,
Shall view us as victors, or view us no more!

LXXIII.

Fair Greece! sad relic of departed worth!
Immortal, though no more; though fallen, great!
Who now shall lead thy scattered children forth,
And long accustomed bondage uncreate?
Not such thy sons who whilome did await,
The hopeless warriors of a willing doom,
In bleak Thermopylæ’s sepulchral strait -
Oh, who that gallant spirit shall resume,
Leap from Eurotas’ banks, and call thee from the tomb?

LXXIV.

Spirit of Freedom! when on Phyle’s brow
Thou sat’st with Thrasybulus and his train,
Couldst thou forbode the dismal hour which now
Dims the green beauties of thine Attic plain?
Not thirty tyrants now enforce the chain,
But every carle can lord it o’er thy land;
Nor rise thy sons, but idly rail in vain,
Trembling beneath the scourge of Turkish hand,
From birth till death enslaved; in word, in deed, unmanned.

LXXV.

In all save form alone, how changed! and who
That marks the fire still sparkling in each eye,
Who would but deem their bosom burned anew
With thy unquenchèd beam, lost Liberty!
And many dream withal the hour is nigh
That gives them back their fathers’ heritage:
For foreign arms and aid they fondly sigh,
Nor solely dare encounter hostile rage,
Or tear their name defiled from Slavery’s mournful page.

LXXVI.

Hereditary bondsmen! know ye not
Who would be free themselves must strike the blow?
By their right arms the conquest must be wrought?
Will Gaul or Muscovite redress ye? No!
True, they may lay your proud despoilers low,
But not for you will Freedom’s altars flame.
Shades of the Helots! triumph o’er your foe:
Greece! change thy lords, thy state is still the same;
Thy glorious day is o’er, but not thy years of shame.

LXXVII.

The city won for Allah from the Giaour,
The Giaour from Othman’s race again may wrest;
And the Serai’s impenetrable tower
Receive the fiery Frank, her former guest;
Or Wahab’s rebel brood, who dared divest
The Prophet’s tomb of all its pious spoil,
May wind their path of blood along the West;
But ne’er will Freedom seek this fated soil,
But slave succeed to slave through years of endless toil.

LXXVIII.

Yet mark their mirth - ere lenten days begin,
That penance which their holy rites prepare
To shrive from man his weight of mortal sin,
By daily abstinence and nightly prayer;
But ere his sackcloth garb Repentance wear,
Some days of joyaunce are decreed to all,
To take of pleasaunce each his secret share,
In motley robe to dance at masking ball,
And join the mimic train of merry Carnival.

LXXIX.

And whose more rife with merriment than thine,
O Stamboul! once the empress of their reign?
Though turbans now pollute Sophia’s shrine
And Greece her very altars eyes in vain:
(Alas! her woes will still pervade my strain!)
Gay were her minstrels once, for free her throng,
All felt the common joy they now must feign;
Nor oft I’ve seen such sight, nor heard such song,
As wooed the eye, and thrilled the Bosphorus along.

LXXX.

Loud was the lightsome tumult on the shore;
Oft Music changed, but never ceased her tone,
And timely echoed back the measured oar,
And rippling waters made a pleasant moan:
The Queen of tides on high consenting shone;
And when a transient breeze swept o’er the wave,
’Twas as if, darting from her heavenly throne,
A brighter glance her form reflected gave,
Till sparkling billows seemed to light the banks they lave.

LXXXI.

Glanced many a light caique along the foam,
Danced on the shore the daughters of the land,
No thought had man or maid of rest or home,
While many a languid eye and thrilling hand
Exchanged the look few bosoms may withstand,
Or gently pressed, returned the pressure still:
Oh Love! young Love! bound in thy rosy band,
Let sage or cynic prattle as he will,
These hours, and only these, redeemed Life’s years of ill!

LXXXII.

But, midst the throng in merry masquerade,
Lurk there no hearts that throb with secret pain,
E’en through the closest searment half-betrayed?
To such the gentle murmurs of the main
Seem to re-echo all they mourn in vain;
To such the gladness of the gamesome crowd
Is source of wayward thought and stern disdain:
How do they loathe the laughter idly loud,
And long to change the robe of revel for the shroud!

LXXXIII.

This must he feel, the true-born son of Greece,
If Greece one true-born patriot can boast:
Not such as prate of war but skulk in peace,
The bondsman’s peace, who sighs for all he lost,
Yet with smooth smile his tyrant can accost,
And wield the slavish sickle, not the sword:
Ah, Greece! they love thee least who owe thee most -
Their birth, their blood, and that sublime record
Of hero sires, who shame thy now degenerate horde!

LXXXIV.

When riseth Lacedæmon’s hardihood,
When Thebes Epaminondas rears again,
When Athens’ children are with hearts endued,
When Grecian mothers shall give birth to men,
Then mayst thou be restored; but not till then.
A thousand years scarce serve to form a state;
An hour may lay it in the dust: and when
Can man its shattered splendour renovate,
Recall its virtues back, and vanquish Time and Fate?

LXXXV.

And yet how lovely in thine age of woe,
Land of lost gods and godlike men, art thou!
Thy vales of evergreen, thy hills of snow,
Proclaim thee Nature’s varied favourite now;
Thy fanes, thy temples to the surface bow,
Commingling slowly with heroic earth,
Broke by the share of every rustic plough:
So perish monuments of mortal birth,
So perish all in turn, save well-recorded worth;

LXXXVI.

Save where some solitary column mourns
Above its prostrate brethren of the cave;
Save where Tritonia’s airy shrine adorns
Colonna’s cliff, and gleams along the wave;
Save o’er some warrior’s half-forgotten grave,
Where the grey stones and unmolested grass
Ages, but not oblivion, feebly brave,
While strangers only not regardless pass,
Lingering like me, perchance, to gaze, and sigh ‘Alas!’

LXXXVII.

Yet are thy skies as blue, thy crags as wild:
Sweet are thy groves, and verdant are thy fields,
Thine olives ripe as when Minerva smiled,
And still his honeyed wealth Hymettus yields;
There the blithe bee his fragrant fortress builds,
The freeborn wanderer of thy mountain air;
Apollo still thy long, long summer gilds,
Still in his beam Mendeli’s marbles glare;
Art, Glory, Freedom fail, but Nature still is fair.

LXXXVIII.

Where’er we tread, ’tis haunted, holy ground;
No earth of thine is lost in vulgar mould,
But one vast realm of wonder spreads around,
And all the Muse’s tales seem truly told,
Till the sense aches with gazing to behold
The scenes our earliest dreams have dwelt upon:
Each hill and dale, each deepening glen and wold,
Defies the power which crushed thy temples gone:
Age shakes Athena’s tower, but spares gray Marathon.

LXXXIX.

The sun, the soil, but not the slave, the same;
Unchanged in all except its foreign lord -
Preserves alike its bounds and boundless fame;
The battle-field, where Persia’s victim horde
First bowed beneath the brunt of Hellas’ sword,
As on the morn to distant Glory dear,
When Marathon became a magic word;
Which uttered, to the hearer’s eye appear
The camp, the host, the fight, the conqueror’s career.

XC.

The flying Mede, his shaftless broken bow;
The fiery Greek, his red pursuing spear;
Mountains above, Earth’s, Ocean’s plain below;
Death in the front, Destruction in the rear!
Such was the scene - what now remaineth here?
What sacred trophy marks the hallowed ground,
Recording Freedom’s smile and Asia’s tear?
The rifled urn, the violated mound,
The dust thy courser’s hoof, rude stranger! spurns around.

XCI.

Yet to the remnants of thy splendour past
Shall pilgrims, pensive, but unwearied, throng:
Long shall the voyager, with th’ Ionian blast,
Hail the bright clime of battle and of song;
Long shall thine annals and immortal tongue
Fill with thy fame the youth of many a shore:
Boast of the aged! lesson of the young!
Which sages venerate and bards adore,
As Pallas and the Muse unveil their awful lore.

XCII.

The parted bosom clings to wonted home,
If aught that’s kindred cheer the welcome hearth;
He that is lonely, hither let him roam,
And gaze complacent on congenial earth.
Greece is no lightsome land of social mirth;
But he whom Sadness sootheth may abide,
And scarce regret the region of his birth,
When wandering slow by Delphi’s sacred side,
Or gazing o’er the plains where Greek and Persian died.

XCIII.

Let such approach this consecrated land,
And pass in peace along the magic waste:
But spare its relics - let no busy hand
Deface the scenes, already how defaced!
Not for such purpose were these altars placed.
Revere the remnants nations once revered;
So may our country’s name be undisgraced,
So mayst thou prosper where thy youth was reared,
By every honest joy of love and life endeared!

XCIV.

For thee, who thus in too protracted song
Hath soothed thine idlesse with inglorious lays,
Soon shall thy voice be lost amid the throng
Of louder minstrels in these later days:
To such resign the strife for fading bays -
Ill may such contest now the spirit move
Which heeds nor keen reproach nor partial praise,
Since cold each kinder heart that might approve,
And none are left to please where none are left to love.

XCV.

Thou too art gone, thou loved and lovely one!
Whom youth and youth’s affections bound to me;
Who did for me what none beside have done,
Nor shrank from one albeit unworthy thee.
What is my being? thou hast ceased to be!
Nor stayed to welcome here thy wanderer home,
Who mourns o’er hours which we no more shall see -
Would they had never been, or were to come!
Would he had ne’er returned to find fresh cause to roam!

XCVI.

Oh! ever loving, lovely, and beloved!
How selfish Sorrow ponders on the past,
And clings to thoughts now better far removed!
But Time shall tear thy shadow from me last.
All thou couldst have of mine, stern Death, thou hast:
The parent, friend, and now the more than friend;
Ne’er yet for one thine arrows flew so fast,
And grief with grief continuing still to blend,
Hath snatched the little joy that life had yet to lend.

XCVII.

Then must I plunge again into the crowd,
And follow all that Peace disdains to seek?
Where Revel calls, and Laughter, vainly loud,
False to the heart, distorts the hollow cheek,
To leave the flagging spirit doubly weak!
Still o’er the features, which perforce they cheer,
To feign the pleasure or conceal the pique;
Smiles form the channel of a future tear,
Or raise the writhing lip with ill-dissembled sneer.

XCVIII.

What is the worst of woes that wait on age?
What stamps the wrinkle deeper on the brow?
To view each loved one blotted from life’s page,
And be alone on earth, as I am now.
Before the Chastener humbly let me bow,
O’er hearts divided and o’er hopes destroyed:
Roll on, vain days! full reckless may ye flow,
Since Time hath reft whate’er my soul enjoyed,
And with the ills of eld mine earlier years alloyed.

poem by Byron from Childe Harold's Pilgrimage (1818)
Added by Veronica Serbanoiu
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Never Again To Use Their Stingers

One reluctant to sting,
May choose to do so...
With a stinging done to stun,
Those stung...
Never again to use their stingers,
Inappropriately.
Or...
Without just cause,
To initiate their provocation!

A sizzling butt is painful.
How do I know this?

'Geeesshhh, man!
Pull up your drawers.'

I'm lucky.
Not everyone is given a chance,
To go through a healing.

And a pinch of a burning felt,
May be the beginning...
Of an eternal flame,
That remains blazing.

It is best not to digest,
With interest...
What one hears,
From the lips of others!

Investigate first...
Before becoming caught up,
In the middle of a heat...
Without an escape to exit.

These experiences and more,
Cools quickly...
A hot head once singed,
But saved by the process...
Of patient observation and listening.

poem by Lawrence S. Pertillar
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To Never Again Be Continued

There are limits to playing one's fool.
And the odds are against,
The one mistaking another...
To be tolerant.
With an abundance of patience.

There are limits to playing one's fool.
And the odds are against,
The one finding that a dropping out of sight...
Without showing signs of regret,
Becomes solidified as time goes by.

A taking from another giving,
And with selfish disrespect...
Ends with a definite conclusion.
To never again be continued,
As a means to use as if expected.

One monkey may not stop a show.
But that monkey who has left the scene,
Has probably determined that a giving of time...
And patience spent has not been beneficial,
With a returning of appropriate dividends.

Alas...
With a lassitude that debilitates a fatiquing trashed,
There are no arguments to welcome.
And none offered again to pass to enfeeble.
Not on 'this' watch to sap strength to weaken.

poem by Lawrence S. Pertillar
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The Christmas Message

The Christmas message we must herald, is Christ came for all the world,
When Our Lord left His Eternal Throne, to come to a people all His Own,
As Christ came to the nation Israel, as the Word of Prophecy He’d fulfill,
John the Baptist witnessed for Him, coming to save His people from sin.

In a human form He’d condescend, so Spirit of Truth we’d comprehend,
Coming to earth as Light and Truth; to dwell among men as living proof.
But the Nation Israel, God’s Elect, regarding John’s witness would reject,
The Lamb of God and His Salvation, sent by God, to His Chosen Nation.

In Jesus Christ men saw Eternal God, who came to walk this earthly sod,
Jesus condescended to you and me, the God of Heaven and of Eternity.
The very essence of God, was Christ, Who had come to be His Sacrifice,
To give His people a Hope and Peace, that from God would never cease.

Christ was born through a human birth, to dwell with man upon this earth,
Flesh we could see, touch and hear; the Eternal God men reverently fear.
Proof sent from His Father above, to demonstrate for everyone His Love,
Sending His Only Son, Jesus Christ, to earth, to grant all men Eternal Life.

The Eternal Creator, of all things, came to this earth, as The King of kings,
To give His very life a ransom for all, to redeem all men, from Adam’s fall.
God came in Grace and affirmation, through Jesus Christ, to every nation,
So, if in His Son you’d only believe, Eternal Life in Him you would receive.

(Copyright ©12/2008)

poem by Bob Gotti
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Never Again Will Roses Be Given, To You Who Are So Undeserving

Warranties expired on the test of my good tolerance
Now I'm ready to collar you for a trip down the market
Sick and rabid you, bite with ferocity spilling words from a witches cauldron
You’re a Double crossing, triple agent liar, ideal remady for a soviet solution

Do you realize a sinuous infection, is by definition, synonymous
with your cold soldiered manipulation, of a callous politician
Yes I would rather contract a tumor the size of your mouth
than to listen to yours which exfoliates a waste of breath

I was once inoculated by your crystal vanity
But now I see it as a homeless recital play
A deprived charade, a pantomime rag, a monkey’s empty box of tricks
Never again will roses be given, to you who are so undeserving

Just a veil of poison that coats my ears in wasp stings
A tongue swept in hemlock ripples, frothing with green ocean scum Feeding rapids of azalea kisses red tide infections corrupt bottleneck dolphins
To reciprocate these gifs Ill give you dolomite for the candles on your birthday cake

Washed out Xerox machine, copy more grief than a cottonmouth snake
Venoms you gift, I would gladly trade you in for forty-seven Ethiopians Enjoy the sun and the local fauna, the rift valley’s home to hemorrhagic monarchs
Contract a friend (maybe two) , it will help get in touch with your personal daemons

You know this to be true because their best friends from college

I was once inoculated by your crystal vanity
But now I see it as a homeless recital play
A deprived charade, a pantomime rag, a monkey’s empty box of tricks
Never again will roses be given, to you who are so undeserving

P.S. Im sorry if this sounds mean spirited. I like baking cookies

poem by Kevin Patrick
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And let the oil flow cheaply!

Heads of state or government of 25 nations met in Belgrade, capital of Yugoslavia at the first Summit of Non-Aligned Nations on 1st September 1961. Sri Lanka was a founder of the Non-Aligned Movement which consisted mainly of developing countries that preferred to stay away from any power blocks. These nations were not aligned to any superpower – either USA (America) or USSR (Russia) .Sri Lanka’s newly elected Prime Minister, Sirimavo Bandaranaike attended the inaugural Summit, stepping on to the world stage as the world’s first woman Prime Minister. She attended the second Summit held in Cairo in 1964 and in 1976 hosted the fifth Summit in Colombo. Thereafter Sri Lanka occupied the chair for three years.The origin of the movement dates back to 1954, when the Prime Minister of India, Shri Jawaharlal Nehru had coined the term “non-alignment” during his speech at the Asian Prime Ministers Conference in Colombo. In this speech, Nehru described the five pillars to be used as a guide for Sino-Indian relations. Called ‘Panchaseela’ (five restraints) , these principles would later serve as the basis of the Non-Aligned Movement.The five principles were: Mutual respect for each other’s territorial integrity and sovereigntyMutual non-aggression
Mutual non-interference in domestic affairsEquality and mutual benefit
Peaceful co-existence

I hear a sad Bedouin song of an aging Dictator
Who sung with his deep voice for a long period!
Yes, let others to sing and get rid of the power.
Bring the lute and leave the wealth.
Like your younger days remember
You touched the Sri Lankan soil once
As Omar Mukthar the Hero!
At the 5th Non-Alignment Summit, Colombo, Sri Lanka in 1976.
We're old now and leave aside the burden
Watch how they sing with the different pitch?
Companion Camel too old now
And no more desert crossing
Stop at an Oasis!
Take the lute out and sing the oldest song;
'Where we've come from
And where do we go? '
And let the oil flow cheaply!

poem by Nimal Dunuhinga
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The Battle For The Eternal Destiny Of Mankind

I - The plan was agreed

Before the moments of time had begun
at the great council of the Triune One.
A plan was devised for the salvation of man
and was agreed upon before all life began.

A mighty battle on earth was going to take place
one to decide the destiny of the human race.
There was no hope, no place for man to flee
the wages of sin is death, was Gods decree.

II - God became a man

Then 'Here I am, ' You said, 'Send me.'
Willing, You were to hang upon the tree.
Willing to be contracted to a human span.
Willing to enter into the world of man.

Such condescension and such grace
God entered upon earth this human race.
Taking on human flesh He then became
a Babe of man to bear our sinful shame.

It was such an awesome and incredible plan
to condense Yourself and become a man.
Thus the Immortal, Invisible, God Only Wise
took on our mortality to pay sins price.

III - The sacrifice was made

Then that awful day came in God's great plan
when You were taken aside by sinful man.
Made to climb the steep hill to Calvary's tree.
There You were to die for sin to set us free.

This world could not comprehend such love.
It was the love of God from heaven above.,
So we took You to that place of hate and pain.
There nailed You to a cross and had You slain.

Upon Golgotha's hill the battle took place
the fight for the future of the human race.
In penalty for our sin Your body was impaled
as upon the cross the Son of God was nailed.

A battle had to be fought and a victory won
by the Lord Jesus Christ, God's Only Son.
The warfare commenced on this earthly plain
as alone You hung there in agony and pain.

Those gathered around the cross looking on
ranted and raged saying 'If He is Gods Son'
'Let Him come down and leave the battle scene.'
Oh Lord, how different things would have been.

IV - The price was paid

There sin upon sins were on Your body laid
as for the iniquity of man the price You paid.
'My God, why have You forsaken me? ' You cried
as the filth and stench of sin Father and Son divide.

Separated from God, alone You hung upon the tree.
By Your stripes we were healed from our iniquity.
There stricken and smitten of God were You then.
Bruised and wounded for the transgressions of men.

The sin of mankind upon Your body was laid
as lash by lash the price for each one You paid.
Wounded there You bore the wrath of Mighty God
and paid the penalty for men's sin by Your blood.

Your body was pierced and Your blood was shed
and men placed a crown of thorns upon Your head.
The leprosy of our sin could only be borne by You.
No other price could be paid. Death only would do.

'Father forgive', was Your great cry to heaven
as deep into Your flesh the nails were driven.
The pain and suffering You bore that awful day
was to pay for man's sin, there was no other way.

You were persistent, fighting on against the foe
determined to deliver us from our sinful woe.
'It is finished' was Your mighty victorious cry
and to death You submitted Your body to die.

V - The battle enters the realms of death

But this was not to be the end of You my Lord.
The battle was not to be fought by human sword.
Into Satan's territory the fight was to take place
to determine the eternal destiny of the human race.

The greatest battle this world has ever known
was fought by You Lord, as You stood alone.
Heavens hosts looked on with baited breath
as You took the fight into the realms of death.

Into that bottomless Abyss You began Your descent.
Deeper into the very depths of death You went
Alone You stood in Satan's dark territory there
as hells creatures approach they roar and glare.

VI - The battle against Satan and his army

The grave was now the new battle ground
and all of Satan's minions gathered around.
In death's sepulchre on and on the battle raged
alone You stood firm and Satan's army engaged.

There Your soul was ravaged as Satan fought
hoping to find one sin he clawed as he sought.
Just one sin alone that's all it would take
one little sin only, just one single mistake.

The bulls of Bashan their mouths opened wide
ripping into Your soul, wounded hands and side.
Like ravening beasts they gored as they roared
your bones all out of joint like water You poured.

Deeper and deeper into Your soul they fought.
Ruthlessly and fervently for any sin they sought.
Your strength was all dried up in great weariness.
Tongue sticking to Your mouth, onward You pressed.

Three days and nights without respite You fought
with unearthly foes You wrestled and wrought.
Who can tell what awful things they tried to do
as this gruesome army fought to destroy You.

Satan roared and clawed at Your body in despair
but found no sin and could not hold You there.
For no sin was to be found in this perfect man
nothing that could hold You in deaths domain.

VII - Satan and Death are defeated

No enemies were left to stand or fight and claw.
Satan's mighty army defeated had to withdraw.
For our great Captain of Salvation had overcome
and Victor o'er death and the grave had become.

Death is vanquished and sins powers ceased.
Now Satan is defeated and his captives released.
Your victory over sin destroyed all of its powers
and won the fight with death that final foe of ours.

VIII - Mankind is saved

Then out from the tomb in triumph You arose
with victory and supremacy over all Your foes.
That moment the destiny of this world changed
as the life of Christ for ours was exchanged

'Why do you look for Jesus amongst the dead'
these were the words the angels to Mary said.
Later in the garden she heard You called her name
then turning around 'Rabboni' was her refrain.

The voice she thought she'd never hear again
came speaking from the grave so clear and plain.
There before her in glorious resurrection victory
stood her Lord, untouchable but alive was He.

The gates of death You have burst open wide
setting free all of the prisoners locked inside.
'Oh grave you no longer have any hold on me.'
Your sting is removed for my Lord holds the key.

IX - The first Man enters into heaven

For the battle for mankind has now been won
great victory over death by God's Only Son.
'It is finished' was Your resounding victory cry.
All heaven applauds as You ascend into the sky.

Hidden by the clouds from the disciples sight
was our great redeemer who had won the fight.
But as God in mercy lifts the veil of clouds away
and we see You approaching the Ancient of days.

There standing before the great hosts in heaven
by God an eternal kingdom You have been given.
A kingdom comprising of every tongue and nation
each one praising the Author of their salvation.

X - Mankind enters heaven

Every tribe and kindred will be represented there
each one set free from the shame of sins despair.
Broken completely is Satan's hold upon them
no more can he point to their sin and condemn.

It is because our great sinless Saviour died
that the wages of sin has been fully satisfied.
The lamb that was slain in heaven now stands.
Fulfilled is God's plan and the laws demands.

Of the travail of Your soul You will be satisfied
as unnumbered saints gather there at Your Side.
The eternal kingdom of Christ has at last begun
and victory over sin and death has now been won.

My heart rejoices in God and my Spirit sings
in praise and worship to the great King of kings.
For this Mighty One has done all things well
and delivered my soul from the depths of hell.

XI - The great song of victory

Unnumbered myriads of the redeemed shall sing
when gathered in heaven before their great King.
All heaven shall join in the glorious victory song
united together as one in a great heavenly throng.

'Worthy is the Lamb that died' is their cry.
'Worthy is the Lamb' all the redeemed reply.
As every knee in heaven and earth bow before
The One who died and is alive for evermore.

poem by Royston
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Seeking the Universal beyond Ideology

Seeking the Universal beyond Ideology

When I teach the Great Tribulation period is coming I must teach it as I see the Bible teaches it. If I see the killing of innocent children in their mothers womb is injustice I am going to say it; if I see USA corporations exploiting third world peoples for sweat shop labor and low environmental standards and that this injustice is wrong I am going to say it. The ideologues and political people who see the world through their systems of indoctrination don't want me too. They want their cake and eat it too. Their party partisan world views do not want to be disrupted but they clap so loudly when their so called enemies from the other side are rebuked or stumble. The church is to back the universal not parties and ideologies. We all are tainted and see through our own backgrounds with our own a priori. I understand this but we must make a real effort to leave all parties in our hearts and put the eternal kingdom of God first.
The Bible openly condemns the practice of homosexuality yet there are people who will talk health care and social justice until they are blue in the face and back gay marriage and call themselves Christians. Their Christianity rationalizes the Scriptures and claims science and scholarship equal with Scripture and they pick and choose what Scripture they call real. I don't care if someone backs up civil liberties thus gays but the true church cannot try to justify sin and go against Scripture. Their rabbits foot Christ is an existential projection with a transit modern basis ever changing because they have given up Sola Scriptura. Their liberation theology is full of Marxist and secular ideologies. Jesus is a placard for their cause against imperialism, colonialism, racism, feminism etc. They replace revelation with reasoning yet can't figure out death so hold onto portions of the Bible. Their message is a bit mystical but mostly social gospel and political. Many many left wingers are into this who want some religion to go with their politics. I totally reject this position and will never be card carrying anything. I am a universalist and as a Christian can see their good statements without belonging to their groups in away that taints my thinking. I will never accept gay marriage or gays adapting children etc. Much of what they say about greed and capitalism is true but that truth to me is universal and transcends secular schools. They also reject Bible prophecy and eschatology. The won't accept Israel as a nation as apart of prophecy and the coming of the anti-christ, false church and wars of the Great Tribulation culminating in the battle of Armageddon. They equate modern theology equal with Scripture in many ways. Their Jesus is a socialist and their message is basically man and movements can bring in the eternal kingdom by our own hands and efforts. The world continues to get progressively worse while they hide in their bubble and utopian womb. Without eschatology and God eventually changing things they have the weight of the world on their shoulders so they struggle to change a world that is actually decaying worse than ever. Their position during the 30's through the 70's turned some ears but today they have little relevance and are a laughing stock to most realists. Those that try to believe stumble with higher criticism and post modernism and their loss of real faith in the Jesus of the Scriptures is exchanged for a heavy weighty philosophy, theology, dialectical materialism, sociology and so called science and rational reasoning faith causes them to always be evolving and never arriving at a solid position. They are marginalized into their own little frustrated circles and many are depressed and neurotic with a position so heavy even they can't bare it let alone teach it. They have to stay small because they have no structure so they blog and try to feel important but they are lost in a wilderness going in circles. There is no peace in this kind of position and they lack joy outside of nature and the everyday things God has given to all men. They don't believe in the fall of the devil with a third of the angels so they beat the air and shadow box in their fight while they idealize Scandinavia. Their intellectualism from the tree of the knowledge of good and evil leads them into covering themselves with works of the law and in many ways they are the new legalism. Many have never ever voted for another party so they are truly entrenched. I feel sorry for these angst ridden neurotics and many are alcoholics with addictive personalities. Ever learning but never able to come to the knowledge of the truth. When you loose the simplicity of Christ according to the Scriptures you head for a horrible wilderness. They will dropp names all day long and use great swelling words then go home and take their anti-depressants. Heresy has no peace!
The next group are Pan American right wingers who believe in America as an idol and mix nationalism in their religion to the point of craziness, Roe V Wade caused a lot of evangelicals to consolidate behind the republican party and the Bible Belt Christianity of today is full of militarism, Civil religion, backing of the rich, corporations are wonderful, capitalism is God ordained and America is the greatest country in the world and should protect its interests with its military around the world. This culture of right wing ideology forebodes many evangelical churches. You will constantly hear about the evil over there, the evil in Islam and 9'11 sermons while not hearing a word about American Corporate power oppressing the world and backing national guards in third world countries to get cheap labor and goods and maximum corporate profits. The rebellions to these situations are looked at like Castro's and Che Guevara's. Movies like 'The Patriot' make them cry. They will interrupt a Bible study when it goes against their party political burnt out minds. They actually stand up against health care while pouring trillions of wasted dollars on military spending. PROTECT OUR COUNTRY is their mantra while letting an insurance company dropping a pre-existing illness in a child. They had both houses under Clinton's last term and George Bush and never passed anything against the insurance companies. My twin brother died of cancer in 2006 and the insurance company dropped him though he worked his entire life and was never unemployed and my father was wounded twice in world war two with two purple hearts. These right wing Christians are so hypnotized and full of a priori they stand for the ultra rich and they call the poor lazy while the jobs were shipped to sweat shop labor with horrible environmental standards. Some are so shot they have never voted another party and now as Christians they bring their political religion into everything. They will preach against homosexuality but stand up for ruining the environment by lowering standards every where. The extreme tea party house won't even allow GMO's to be labelled. They back up corporate power, prisons for profit, a failed war on drugs, the corrupt pharmaceutical industries. Everything is the communists are coming! ! ! ! Let the rich kids go to school we don't want anything socialized yet the police and the fire stations are a kind of socialized effort. I meet these evangelicals all the time. Why are you taking the humanity courses and sociology and not a business course to make money they will tell their kids? I have been told so many times...Why don't you leave this country if you don't like it? I laugh at these shills and bubba Christians of the me, I and mine mentality tied into the dumbing of America so they can be apart of the union busting right to work culture of the cattle right. I am going to teach the tribulation and not America. Sin is here not just over in Islam. Greed and unfair laws are here. Monsanto and other corporations are getting away with murder. The entire food industry is being taken over by corporate powers that are using carcinogens and genetically modifying our food. Chickens and cattle were meant to graze. The cruelty to animals of our times is a total sin by these industries and the evil is not just over in Iran. These right wingers are something out of George Orwell's 1984 and Animal Farm. The war and evil over there is like a scape goat so they don't have to look at the evil right in their own back yard and homes. They are bloated with right wing politics to keep them blind.they are puffed up with nationalism and right wing propaganda. They block the universal of God's justice and mercy with their ideology and politics. They think a Great Tribulation is coming because we head toward socialism not seeing that corporate socialism is already in play like the Tower of Babel and is reinforced by their minds. They mix religion and politics and see through rose colored glasses. Jesus said my Kingdom is not of this world - the people of God are his Holy Nation not the USA. Someone from Ukraine or France should be proud of their country just like someone here but as Christians we are suppose to put his kingdom first and like Abraham of old leave our background and become sojourners and strangers looking for a city not built by the hands of man. I am so tired of this phony idolatrous nationalism that is so jingoistic and arrogant; so condescending and patronizing.
I will never be apart of this. When I teach I will teach what I truly feel the Bible says and there are enough rainbow churches and right wing churches for people to go too who don't want to work with me. All of these organizations and ideologies are not going in the rapture of the church. Come out from among them and be a separate people and let the world die to the eternal Kingdom. Move with the cloud over the tabernacle in the wilderness and leave worldly politics in the sense that we stand for the universal and truth. Admit when evil is on the left or right or in any organization. Quit backing and rationalizing for parties and ideologies. This time period is the last days of the church age and we are soon to see this world go into the great tribulation period and no party, movement, ideology is going to prevent it. Take off the blinders!

poem by Joseph Narusiewicz
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Carol Of Occupations

COME closer to me;
Push close, my lovers, and take the best I possess;
Yield closer and closer, and give me the best you possess.

This is unfinish'd business with me--How is it with you?
(I was chill'd with the cold types, cylinder, wet paper between us.)

Male and Female!
I pass so poorly with paper and types, I must pass with the contact
of bodies and souls.

American masses!
I do not thank you for liking me as I am, and liking the touch of
me--I know that it is good for you to do so.

This is the carol of occupations; 10
In the labor of engines and trades, and the labor of fields, I find the developments,
And find the eternal meanings.

Workmen and Workwomen!
Were all educations, practical and ornamental, well display'd out of
me, what would it amount to?
Were I as the head teacher, charitable proprietor, wise statesman,
what would it amount to?
Were I to you as the boss employing and paying you, would that
satisfy you?

The learn'd, virtuous, benevolent, and the usual terms;
A man like me, and never the usual terms.

Neither a servant nor a master am I;
I take no sooner a large price than a small price--I will have my
own, whoever enjoys me; 20
I will be even with you, and you shall be even with me.

If you stand at work in a shop, I stand as nigh as the nighest in the
same shop;
If you bestow gifts on your brother or dearest friend, I demand as
good as your brother or dearest friend;
If your lover, husband, wife, is welcome by day or night, I must be
personally as welcome;
If you become degraded, criminal, ill, then I become so for your
sake;
If you remember your foolish and outlaw'd deeds, do you think I
cannot remember my own foolish and outlaw'd deeds?
If you carouse at the table, I carouse at the opposite side of the
table;
If you meet some stranger in the streets, and love him or her--why I
often meet strangers in the street, and love them.

Why, what have you thought of yourself?
Is it you then that thought yourself less? 30
Is it you that thought the President greater than you?
Or the rich better off than you? or the educated wiser than you?

Because you are greasy or pimpled, or that you were once drunk, or a
thief,
Or diseas'd, or rheumatic, or a prostitute--or are so now;
Or from frivolity or impotence, or that you are no scholar, and never
saw your name in print,
Do you give in that you are any less immortal?

Souls of men and women! it is not you I call unseen, unheard,
untouchable and untouching;
It is not you I go argue pro and con about, and to settle whether you
are alive or no;
I own publicly who you are, if nobody else owns.

Grown, half-grown, and babe, of this country and every country, in-
doors and out-doors, one just as much as the other, I see, 40
And all else behind or through them.

The wife--and she is not one jot less than the husband;
The daughter--and she is just as good as the son;
The mother--and she is every bit as much as the father.

Offspring of ignorant and poor, boys apprenticed to trades,
Young fellows working on farms, and old fellows working on farms,
Sailor-men, merchant-men, coasters, immigrants,
All these I see--but nigher and farther the same I see;
None shall escape me, and none shall wish to escape me.

I bring what you much need, yet always have, 50
Not money, amours, dress, eating, but as good;
I send no agent or medium, offer no representative of value, but
offer the value itself.

There is something that comes home to one now and perpetually;
It is not what is printed, preach'd, discussed--it eludes discussion
and print;
It is not to be put in a book--it is not in this book;
It is for you, whoever you are--it is no farther from you than your
hearing and sight are from you;
It is hinted by nearest, commonest, readiest--it is ever provoked by
them.

You may read in many languages, yet read nothing about it;
You may read the President's Message, and read nothing about it
there;
Nothing in the reports from the State department or Treasury
department, or in the daily papers or the weekly papers, 60
Or in the census or revenue returns, prices current, or any accounts
of stock.

The sun and stars that float in the open air;
The apple-shaped earth, and we upon it--surely the drift of them is
something grand!
I do not know what it is, except that it is grand, and that it is
happiness,
And that the enclosing purport of us here is not a speculation, or
bon-mot, or reconnoissance,
And that it is not something which by luck may turn out well for us,
and without luck must be a failure for us,
And not something which may yet be retracted in a certain
contingency.

The light and shade, the curious sense of body and identity, the
greed that with perfect complaisance devours all things, the
endless pride and out-stretching of man, unspeakable joys and
sorrows,
The wonder every one sees in every one else he sees, and the wonders
that fill each minute of time forever,
What have you reckon'd them for, camerado? 70
Have you reckon'd them for a trade, or farm-work? or for the profits
of a store?
Or to achieve yourself a position? or to fill a gentleman's leisure,
or a lady's leisure?

Have you reckon'd the landscape took substance and form that it might
be painted in a picture?
Or men and women that they might be written of, and songs sung?
Or the attraction of gravity, and the great laws and harmonious
combinations, and the fluids of the air, as subjects for the
savans?
Or the brown land and the blue sea for maps and charts?
Or the stars to be put in constellations and named fancy names?
Or that the growth of seeds is for agricultural tables, or
agriculture itself?

Old institutions--these arts, libraries, legends, collections, and
the practice handed along in manufactures--will we rate them so
high?
Will we rate our cash and business high?--I have no objection; 80
I rate them as high as the highest--then a child born of a woman and
man I rate beyond all rate.

We thought our Union grand, and our Constitution grand;
I do not say they are not grand and good, for they are;
I am this day just as much in love with them as you;
Then I am in love with you, and with all my fellows upon the earth.

We consider bibles and religions divine--I do not say they are not
divine;
I say they have all grown out of you, and may grow out of you still;
It is not they who give the life--it is you who give the life;
Leaves are not more shed from the trees, or trees from the earth,
than they are shed out of you.

When the psalm sings instead of the singer; 90
When the script preaches instead of the preacher;
When the pulpit descends and goes, instead of the carver that carved
the supporting desk;
When I can touch the body of books, by night or by day, and when they
touch my body back again;
When a university course convinces, like a slumbering woman and child
convince;
When the minted gold in the vault smiles like the night-watchman's
daughter;
When warrantee deeds loafe in chairs opposite, and are my friendly
companions;
I intend to reach them my hand, and make as much of them as I do of
men and women like you.

The sum of all known reverence I add up in you, whoever you are;
The President is there in the White House for you--it is not you who
are here for him;
The Secretaries act in their bureaus for you--not you here for
them; 100
The Congress convenes every Twelfth-month for you;
Laws, courts, the forming of States, the charters of cities, the
going and coming of commerce and mails, are all for you.

List close, my scholars dear!
All doctrines, all politics and civilization, exurge from you;
All sculpture and monuments, and anything inscribed anywhere, are
tallied in you;
The gist of histories and statistics as far back as the records
reach, is in you this hour, and myths and tales the same;
If you were not breathing and walking here, where would they all be?
The most renown'd poems would be ashes, orations and plays would be
vacuums.

All architecture is what you do to it when you look upon it;
(Did you think it was in the white or gray stone? or the lines of the
arches and cornices?) 110

All music is what awakes from you when you are reminded by the
instruments;
It is not the violins and the cornets--it is not the oboe nor the
beating drums, nor the score of the baritone singer singing
his sweet romanza--nor that of the men's chorus, nor that of
the women's chorus,
It is nearer and farther than they.

Will the whole come back then?
Can each see signs of the best by a look in the looking-glass? is
there nothing greater or more?
Does all sit there with you, with the mystic, unseen Soul?

Strange and hard that paradox true I give;
Objects gross and the unseen Soul are one.

House-building, measuring, sawing the boards;
Blacksmithing, glass-blowing, nail-making, coopering, tin-roofing,
shingle-dressing, 120
Ship-joining, dock-building, fish-curing, ferrying, flagging of side-
walks by flaggers,
The pump, the pile-driver, the great derrick, the coal-kiln and
brick-kiln,
Coal-mines, and all that is down there,--the lamps in the darkness,
echoes, songs, what meditations, what vast native thoughts
looking through smutch'd faces,
Iron-works, forge-fires in the mountains, or by the river-banks--men
around feeling the melt with huge crowbars--lumps of ore, the
due combining of ore, limestone, coal--the blast-furnace and
the puddling-furnace, the loup-lump at the bottom of the melt
at last--the rolling-mill, the stumpy bars of pig-iron, the
strong, clean-shaped T-rail for railroads;
Oil-works, silk-works, white-lead-works, the sugar-house, steam-saws,
the great mills and factories;
Stone-cutting, shapely trimmings for façades, or window or door-
lintels--the mallet, the tooth-chisel, the jib to protect the
thumb,
Oakum, the oakum-chisel, the caulking-iron--the kettle of boiling
vault-cement, and the fire under the kettle,
The cotton-bale, the stevedore's hook, the saw and buck of the
sawyer, the mould of the moulder, the working-knife of the
butcher, the ice-saw, and all the work with ice,
The implements for daguerreotyping--the tools of the rigger,
grappler, sail-maker, block-maker,
Goods of gutta-percha, papier-maché, colors, brushes, brush-making,
glazier's implements, 130

O you robust, sacred!
I cannot tell you how I love you;
All I love America for, is contained in men and women like you.

The veneer and glue-pot, the confectioner's ornaments, the decanter
and glasses, the shears and flat-iron,
The awl and knee-strap, the pint measure and quart measure, the
counter and stool, the writing-pen of quill or metal--the
making of all sorts of edged tools,
The brewery, brewing, the malt, the vats, every thing that is done by
brewers, also by wine-makers, also vinegar-makers,
Leather-dressing, coach-making, boiler-making, rope-twisting,
distilling, sign-painting, lime-burning, cotton-picking--
electro-plating, electrotyping, stereotyping,
Stave-machines, planing-machines, reaping-machines, ploughing-
machines, thrashing-machines, steam wagons,
The cart of the carman, the omnibus, the ponderous dray;
Pyrotechny, letting off color'd fire-works at night, fancy figures
and jets;
Beef on the butcher's stall, the slaughter-house of the butcher, the
butcher in his killing-clothes,
The pens of live pork, the killing-hammer, the hog-hook, the
scalder's tub, gutting, the cutter's cleaver, the packer's
maul, and the plenteous winter-work of pork-packing;
Flour-works, grinding of wheat, rye, maize, rice--the barrels and the
half and quarter barrels, the loaded barges, the high piles on
wharves and levees; 140
The men, and the work of the men, on railroads, coasters, fish-boats,
canals;
The daily routine of your own or any man's life--the shop, yard,
store, or factory;
These shows all near you by day and night--workman! whoever you are,
your daily life!
In that and them the heft of the heaviest--in them far more than you
estimated, and far less also;
In them realities for you and me--in them poems for you and me;
In them, not yourself--you and your Soul enclose all things,
regardless of estimation;
In them the development good--in them, all themes and hints.

I do not affirm what you see beyond is futile--I do not advise you to
stop;
I do not say leadings you thought great are not great;
But I say that none lead to greater, than those lead to. 150

Will you seek afar off? you surely come back at last,
In things best known to you, finding the best, or as good as the
best,
In folks nearest to you finding the sweetest, strongest, lovingest;
Happiness, knowledge, not in another place, but this place--not for
another hour, but this hour;
Man in the first you see or touch--always in friend, brother, nighest
neighbor--Woman in mother, lover, wife;
The popular tastes and employments taking precedence in poems or any
where,
You workwomen and workmen of These States having your own divine and
strong life,
And all else giving place to men and women like you.

poem by Walt Whitman
Added by Poetry Lover
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Hero and Leander: The First Sestiad

On Hellespont, guilty of true-love's blood,
In view and opposite two cities stood,
Sea-borderers, disjoined by Neptune's might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offered as a dower his burning throne,
Where she should sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and bordered with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies.
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reached to the ground beneath.
Her veil was artificial flowers and leaves
Whose workmanship both man and beast deceives.
Many would praise the sweet smell as she passed,
When 'twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And, beat from thence, have lighted there again.
About her neck hung chains of pebblestone,
Which, lightened by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silvered used she,
And branched with blushing coral to the knee;
Where sparrows perched of hollow pearl and gold,
Such as the world would wonder to behold.
Those with sweet water oft her handmaid fills,
Which, as she went, would chirrup through the bills.
Some say for her the fairest Cupid pined
And looking in her face was strooken blind.
But this is true: so like was one the other,
As he imagined Hero was his mother.
And oftentimes into her bosom flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And, with still panting rocked, there took his rest.
So lovely fair was Hero, Venus' nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft.
Therefore, in sign her treasure suffered wrack,
Since Hero's time hath half the world been black.
Amorous Leander, beautiful and young,
(whose tragedy divine Musaeus sung,)
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allured the vent'rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wished his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe's wand;
Jove might have sipped out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpassed
The white of Pelop's shoulder. I could tell ye
How smooth his breast was and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back, but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods. Let it suffice
That my slack Muse sings of Leander's eyes,
Those orient cheeks and lips, exceeding his
That leaped into the water for a kiss
Of his own shadow and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen
Enamoured of his beauty had he been.
His presence made the rudest peasant melt
That in the vast uplandish country dwelt.
The barbarous Thracian soldier, moved with nought,
Was moved with him and for his favour sought.
Some swore he was a maid in man's attire,
For in his looks were all that men desire,
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
'Leander, thou art made for amorous play.
Why art thou not in love, and loved of all?
Though thou be fair, yet be not thine own thrall.'
The men of wealthy Sestos every year,
(For his sake whom their goddess held so dear,
Rose-cheeked Adonis) kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves.
Such as had none at all,
Came lovers home from this great festival.
For every street like to a firmament
Glistered with breathing stars who, where they went,
Frighted the melancholy earth which deemed
Eternal heaven to burn, for so it seemed,
As if another Phaeton had got
The guidance of the sun's rich chariot.
But far above the loveliest Hero shined
And stole away th' enchanted gazer's mind,
For like sea nymphs' enveigling Harmony,
So was her beauty to the standers by.
Nor that night-wandering, pale, and wat'ry star
(When yawning dragons draw her thirling car
From Latmus' mount up to the gloomy sky
Where, crowned with blazing light and majesty,
She proudly sits) more overrules the flood
Than she the hearts of those that near her stood.
Even as, when gaudy nymphs pursue the chase,
Wretched Ixion's shaggy footed race,
Incensed with savage heat, gallop amain
From steep pine-bearing mountains to the plain.
So ran the people forth to gaze upon her,
And all that viewed her were enamoured on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead strooken,
So at her presence all surprised and tooken,
Await the sentence of her scornful eyes.
He whom she favours lives, the other dies.
There might you see one sigh, another rage;
And some, (their violent passions to assuage)
Compile sharp satires, but alas too late,
For faithful love will never turn to hate.
And many seeing great princes were denied
Pin'd as they went, and thinking on her died.
On this feast day, O cursed day and hour,
Went Hero thorough Sestos from her tower
To Venus' temple, where unhappily
As after chanced, they did each other spy.
So fair a church as this had Venus none.
The walls were of discoloured jasper stone
Wherein was Proteus carved, and o'erhead
A lively vine of green sea agate spread,
Where by one hand lightheaded Bacchus hung,
And, with the other, wine from grapes out wrung.
Of crystal shining fair the pavement was.
The town of Sestos called it Venus' glass.
There might you see the gods in sundry shapes
Committing heady riots, incest, rapes.
For know, that underneath this radiant floor
Was Danae's statue in a brazen tower,
Jove slyly stealing from his sister's bed,
To dally with Idalian Ganymede,
And for his love Europa bellowing loud,
And tumbling with the Rainbow in a cloud;
Blood quaffing Mars heaving the iron net
Which limping Vulcan and his Cyclops set;
Love kindling fire to burn such towns as Troy;
Sylvanus weeping for the lovely boy
That now is turned into a cypress tree,
Under whose shade the wood gods love to be.
And in the midst a silver altar stood.
There Hero, sacrificing turtle's blood,
Vailed to the ground, vailing her eyelids close,
And modestly they opened as she rose.
Thence flew Love's arrow with the golden head,
And thus Leander was enamoured.
Stone still he stood, and evermore he gazed
Till with the fire that from his countenance blazed
Relenting Hero's gentle heart was strook.
Such force and virtue hath an amorous look.
It lies not in our power to love or hate,
For will in us is overruled by fate.
When two are stripped, long ere the course begin
We wish that one should lose, the other win.
And one especially do we affect
Of two gold ingots like in each respect.
The reason no man knows; let it suffice
What we behold is censured by our eyes.
Where both deliberate, the love is slight:
Who ever loved, that loved not at first sight?
He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
'Were I the saint he worships, I would hear him; '
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid's day) .
And now begins Leander to display
Love's holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero's ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.
'Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus' altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love's mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love's seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
Or, if it could, down from th'enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature's sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling Hymen couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp's sake we allow;
Even so for men's impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is't of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana's name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad'st thou that heedless oath? '
'To Venus,' answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove's high court.
He thus replied: 'The rites
In which love's beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ'st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.'
Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
'Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love's sole enemy.
Then shall you most resemble Venus' nun,
When Venus' sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.'
These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero's looks yielded but her words made war.
Women are won when they begin to jar.
Thus, having swallowed Cupid's golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
'Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.'
With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: 'Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus' swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.' As she spake this, her tongue tripped,
For unawares 'come thither' from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful countenance,
Threatening a thousand deaths at every glance,
They answered Love, nor would vouchsafe so much
As one poor word, their hate to him was such.
Hearken a while and I will tell you why.
Heaven's winged herald, Jove-borne Mercury,
The selfsame day that he asleep had laid
Enchanted Argus, spied a country maid
Whose careless hair instead of pearl t'adorn it
Glistered with dew, as one that seemed to scorn it;
Her breath as fragrant as the morning rose,
Her mind pure, and her tongue untaught to gloze.
Yet proud she was (for lofty pride that dwells
In towered courts is oft in shepherds' cells.)
And too too well the fair vermilion knew,
And silver tincture of her cheeks, that drew
The love of every swain. On her this god
Enamoured was, and with his snaky rod
Did charm her nimble feet, and made her stay,
The while upon a hillock down he lay
And sweetly on his pipe began to play,
And with smooth speech her fancy to assay,
Till in his twining arms he locked her fast
And then he wooed with kisses; and at last,
As shepherds do, her on the ground he laid
And, tumbling in the grass, he often strayed
Beyond the bounds of shame, in being bold
To eye those parts which no eye should behold.
And, like an insolent commanding lover
Boasting his parentage, would needs discover
The way to new Elysium, but she,
Whose only dower was her chastity,
Having striv'n in vain was now about to cry
And crave the help of shepherds that were nigh.
Herewith he stayed his fury, and began
To give her leave to rise. Away she ran;
After went Mercury who used such cunning
As she, to hear his tale, left off her running.
Maids are not won by brutish force and might,
But speeches full of pleasure, and delight.
And, knowing Hermes courted her, was glad
That she such loveliness and beauty had
As could provoke his liking, yet was mute
And neither would deny nor grant his suit.
Still vowed he love. She, wanting no excuse
To feed him with delays, as women use,
Or thirsting after immortality, -
All women are ambitious naturally -
Imposed upon her lover such a task
As he ought not perform nor yet she ask.
A draught of flowing nectar she requested,
Wherewith the king of gods and men is feasted.
He, ready to accomplish what she willed,
Stole some from Hebe (Hebe Jove's cup filled)
And gave it to his simple rustic love.
Which being known (as what is hid from Jove?)
He inly stormed and waxed more furious
Than for the fire filched by Prometheus,
And thrusts him down from heaven. He, wandering here,
In mournful terms, with sad and heavy cheer,
Complained to Cupid. Cupid for his sake,
To be revenged on Jove did undertake.
And those on whom heaven, earth, and hell relies,
I mean the adamantine Destinies,
He wounds with love, and forced them equally
To dote upon deceitful Mercury.
They offered him the deadly fatal knife
That shears the slender threads of human life.
At his fair feathered feet the engines laid
Which th' earth from ugly Chaos' den upweighed.
These he regarded not but did entreat
That Jove, usurper of his father's seat,
Might presently be banished into hell,
And aged Saturn in Olympus dwell.
They granted what he craved, and once again
Saturn and Ops began their golden reign.
Murder, rape, war, lust, and treachery,
Were with Jove closed in Stygian empery.
But long this blessed time continued not.
As soon as he his wished purpose got
He reckless of his promise did despise
The love of th' everlasting Destinies.
They seeing it both love and him abhorred
And Jupiter unto his place restored.
And but that Learning in despite of Fate
Will mount aloft and enter heaven gate
And to the seat of Jove itself advance,
Hermes had slept in hell with Ignorance.
Yet as a punishment they added this,
That he and Poverty should always kiss.
And to this day is every scholar poor;
Gross gold from them runs headlong to the boor.
Likewise the angry Sisters thus deluded,
To venge themselves on Hermes, have concluded
That Midas' brood shall sit in honour's chair,
To which the Muses' sons are only heir;
And fruitful wits, that in aspiring are,
Shall discontent run into regions far;
And few great lords in virtuous deeds shall joy
But be surprised with every garish toy,
And still enrich the lofty servile clown,
Who with encroaching guile keeps learning down.
Then Muse not Cupid's suit no better sped,
Seeing in their loves the Fates were injured.