Preconceived notions are the locks on the door to wisdom.
quote by Merry Browne
Added by Lucian Velea
Comment! | Vote! | Copy!
Related quotes
The Interpretation of Nature and
I.
MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
II.
Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.
III.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
IV.
Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.
V.
The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.
VI.
It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
VII.
The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.
VIII.
Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.
IX.
The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.
X.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
XI.
As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.
XII.
The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.
XIII.
[...] Read more
poem by Sir Francis Bacon
Added by Poetry Lover
Comment! | Vote! | Copy!
Door To Door
All us angels wearing studs
Yeah, plastic mouth melts in the sun
Oo, running colors everyone
Cause were all in prison having fun
Oh, perfect pictures hang around
Well, delusions swing you up and down
Well fall out windows climb up trees
Im lookin for tranquillity
Hmm, got your, o locks and chains
Well, still gonna blow your brains out
Those locks and chains
No, nah, never felt like a dream like you before
(ahh,ahh, ahh, ahh)
Even knocking door to door
Oo yeah, I never felt like a dream like you before
(ahh,ahh, ahh, ahh)
Even knocking door to door
Oo, yeah you got your herds of people choosing arms
Gonna keep us all in mass alarm
Oh, murder movies make your day
Ah, ah, living in the usa
Cracked up people on the edge
They got no heroes got no bread
Oh, get the jitters get the shakes
Lookin like (? ) the final take
Ooh, well locks and chains
Gonna protect you
Well locks and chains
Dont feel no more
Never felt a dream like you before
(ahh,ahh, ahh, ahh)
Even knocking door to door
Oh, never felt a dream like you before
(ahh,ahh, ahh, ahh)
Even knocking door to door
Ha- shh, oo
Yeah locks and chains
Well gonna blow your brains out?
Yeah locks and chains
Cant feel no more
Never felt a dream like you before
(ahh, ahh, ahh, ahh)
Even knocking door to door
Uh well I never felt a dream like you before
(ahh, ahh, ahh, ahh)
Oo, even knocking door to door
Oh, livin in a dream is all the same
Ah, yeah livin in a dream is a-all the same
Oh never felt a dream like you before
(ahh, ahh, ahh, ahh)
[...] Read more
song performed by Cars
Added by Lucian Velea
Comment! | Vote! | Copy!
The Poet Sajid Khan's Background.
Our Background
We have figured out what is wisdom and how it can be created on a mass scale.
Wisdom is the wealth of intelligence and just like wealth, wisdom is
nothing on its own! Just like wealth has to be in something else like
gold, real estate, stocks, bank balance etc. Again wisdom is like a
house. A house is the sum of its parts. A house is nothing without its
building blocks. Similarly wisdom is nothing without/but its building
blocks. The building block of wisdom is selflessness. By creating
selflessness we create wisdom.
We have quantified the mind and now emotions can be measured. We are
founders of Wisdom Day, Pure Happiness Seminars, 'Who am I' seminars,
'Third Eye' seminars. We have developed the idea of 'WisdomLand',
'Brain Power Clubs', 'Shy Power Club' and The Wisdom Express. We even
have wisdom toys.
The world is at a loss of how to solve the economic mess. We have the
answers. The human self runs on two wheels. One is intelligence and
the other is emotional-intelligence/wisdom. For intelligence we have
hundreds of subjects and for emotional-intelligence/wisdom we have
zero subjects. As a result we educate only half our brains. Naturally
the wheel of emotional intelligence is punctured. And every time we
try to fix this education mess we go back to improving intelligence
education. Leaving emotional intelligence as punctured as ever;
resulting in developing imperfect minds and imperfect brains for over
80% of the population.
Michael Gazzaniga the foremost expert on the brain and mind concludes
in his latest best seller, for a call to arms. “Understanding how to
develop a vocabulary for these layered interactions (between the left
and right brain and between brain and mind) , for me, ” he writes,
“constitutes the scientific problem of the century.” This is exactly
the problem we recognized 40 years ago and we have now solved.
We have figured out the difference between brain and mind. The
education mess is due to the fact man has cutting edge education to
educate the mind and has no idea how to educate the brain. In simple
terms one can say that we keep our homes clean; we keep our cars and
our offices spic and span and when it comes to our own brains and
minds we keep them dirty; full of defective memories/knowledge. We
have developed education for cleaning up the brain.
We have invented this whole new wisdom industry that will generate
wisdom education, creation of text books, with exercises and lessons,
training for teachers and parents, and 'pure happiness' counselors
etc., wisdom coaching for adults, groups and countries, toys that
teach wisdom, wisdom computer games, comic books, children stories,
sitcoms, TV talk shows, movies etc.; and Wisdom Theme Parks, Wisdom
[...] Read more
poem by Sajid Khan
Added by Poetry Lover
Comment! | Vote! | Copy!
Where Is The Beginning Of Wisdom?
Fear of God
is the beginning
of Wisdom.
Where is truth
where is wisdom?
Who has
knows hears
can discern
true wisdom?
The truth
true Wisdom
is crying out
aloud in the very
street in public squares
true Wisdom keeps
giving forth its voice.
Who has wisdom
who receives wisdom
who treasures wisdom?
Who indeed
is a seeker
of the moral
benefits
of Wisdom
in contemporary
scientific
unprecedented age?
From what source
does true wisdom come?
Who gives teaches
precious wisdom freely?
Adonai the LORD
himself gives wisdom
from out of God’s
mouth come
knowledge understanding
discernment.
Who did God
[...] Read more
poem by Terence George Craddock
Added by Poetry Lover
Comment! | Vote! | Copy!
Prejudice
IN yonder red-brick mansion, tight and square,
Just at the town's commencement, lives the mayor.
Some yards of shining gravel, fenced with box,
Lead to the painted portal--where one knocks :
There, in the left-hand parlour, all in state,
Sit he and she, on either side the grate.
But though their goods and chattels, sound and new,
Bespeak the owners very well to do,
His worship's wig and morning suit betray
Slight indications of an humbler day
That long, low shop, where still the name appears,
Some doors below, they kept for forty years :
And there, with various fortunes, smooth and rough,
They sold tobacco, coffee, tea, and snuff.
There labelled drawers display their spicy row--
Clove, mace, and nutmeg : from the ceiling low
Dangle long twelves and eights , and slender rush,
Mix'd with the varied forms of genus brush ;
Cask, firkin, bag, and barrel, crowd the floor,
And piles of country cheeses guard the door.
The frugal dames came in from far and near,
To buy their ounces and their quarterns here.
Hard was the toil, the profits slow to count,
And yet the mole-hill was at last a mount.
Those petty gains were hoarded day by day,
With little cost, for not a child had they ;
Till, long proceeding on the saving plan,
He found himself a warm, fore-handed man :
And being now arrived at life's decline,
Both he and she, they formed the bold design,
(Although it touched their prudence to the quick)
To turn their savings into stone and brick.
How many an ounce of tea and ounce of snuff,
There must have been consumed to make enough !
At length, with paint and paper, bright and gay,
The box was finished, and they went away.
But when their faces were no longer seen
Amongst the canisters of black and green ,
--Those well-known faces, all the country round--
'Twas said that had they levelled to the ground
The two old walnut trees before the door,
The customers would not have missed them more.
Now, like a pair of parrots in a cage,
They live, and civic honours crown their age :
Thrice, since the Whitsuntide they settled there,
Seven years ago, has he been chosen mayor ;
And now you'd scarcely know they were the same ;
Conscious he struts, of power, and wealth, and fame ;
[...] Read more
poem by Jane Taylor
Added by Poetry Lover
Comment! | Vote! | Copy!
Knockin On Heavens Door
Mama take this badge off of me
I cant wear it anymore
Its getting too dark, too dark to see
And I feel like im
Feel Im knockin on heavens door
Knock, knock, knockin on heavens door
I feel like, I feel like im
Knock, knock, knockin on heavens door
I said i, I feel im
Knock, knock, knockin on heavens door
Mama mama mama
Knock, knock, knockin on heavens door
Oh
Take these guns and put em to the ground
I cant, I cant, I cant
I just cant shoot them anymore
Theres a long black cloud
Theres a long black cloud
You know its a, its a comin down
I feel i, I feel i, I feel im
I feel Im knockin on heavens door
Knock, knock, knockin on heavens door
Now I said mama mama
Knock, knock, knockin on heavens door
Oh now
Knock, knock, knockin on heavens door
Oh
Knock, knock, knockin on heavens door
Wipe this blood from my face
I cant see through the walls
Six white horses coming to carry me away
I feel Im knockin on heavens door
Im
Knock, knock, knockin on heavens door
Gonna take me, gonna take me, gonna take me now
Knock, knock, knockin on heavens door
Wipe this, wipe this, wipe this, wipe this
Knock, knock, knockin on heavens door
Oh mama im
Knock, knock, knockin on heavens door
Mama take these chains off of me
Cause I dont, I dont want them anymore
Theyre getting too damn heavy
And Im crawling across the floor
I feel like, I feel like Im knockin on heavens door
Oh mama
Knock, knock, knockin on heavens door
Ah mama mama mama
Knock, knock, knockin on heavens door
Gonna take me, gonna take me, gonna take me
[...] Read more
song performed by Indigo Girls
Added by Lucian Velea
Comment! | Vote! | Copy!
Wisdom's Way
Wisdom is calling souls today, to come to God in Wisdom's way,
While Wisdom sends forth her call, upon this world, to every soul,
For Wisdom has prepared for us, a house built on Righteousness,
Built up with seven pillars strong; being complete for every throng.
Wisdom has prepared her feast, for those with plenty, to the least,
While she has set her table for all, for both the great and the small,
Wisdom has sent out her invitation, to all souls without reservation,
Her invitation for all to come, regardless of where are you are from.
She calls the simple to partake, but foolishness they must forsake,
As wicked ways all must spurn, to come to Wisdom and truly learn,
With wisdom being their selection, they must be open to correction,
Learning from every past mistake, as Wisdom's feast, they partake.
As scoffers come along our way, rejecting what Wisdom has to say.
All filled with arrogance and pride, by them, wisdom shall be denied,
Correcting then in Wisdom's name, brings upon one hurt and shame,
For hate the scoffer will project, toward one who chooses to correct.
Will you today heed Wisdom's call, to seek The Lord Who's over all?
Leaving old ways, that you know, so through Wisdom you can grow,
Changing to a life of Righteousness, this as you follow Christ Jesus,
As Wisdom shall multiply your days; with a long life, to God's praise.
(Copyright ©07/2012)
poem by Bob Gotti
Added by Poetry Lover
Comment! | Vote! | Copy!
Knockin On Heavens Door
Mama take this badge off of me
I cant use it any more
Its gettin dark, too dark to see
I feel like Im knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Mama, wipe the blood from my face
Im sick and tired of the war
[...]
I feel like Im knockin on heaves door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
Knock, knock, knockin on heavens door
song performed by George Harrison
Added by Lucian Velea
Comment! | Vote! | Copy!
Evangeline: A Tale of Acadie
This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld, with voices sad and prophetic,
Stand like harpers hoar, with beards that rest on their bosoms.
Loud from its rocky caverns, the deep-voiced neighboring ocean
Speaks, and in accents disconsolate answers the wail of the forest.
This is the forest primeval; but where are the hearts that beneath it
Leaped like the roe, when he hears in the woodland the voice of the huntsman
Where is the thatch-roofed village, the home of Acadian farmers,--
Men whose lives glided on like rivers that water the woodlands,
Darkened by shadows of earth, but reflecting an image of heaven?
Waste are those pleasant farms, and the farmers forever departed!
Scattered like dust and leaves, when the mighty blasts of October
Seize them, and whirl them aloft, and sprinkle them far o'er the ocean
Naught but tradition remains of the beautiful village of Grand-Pre.
Ye who believe in affection that hopes, and endures, and is patient,
Ye who believe in the beauty and strength of woman's devotion,
List to the mournful tradition still sung by the pines of the forest;
List to a Tale of Love in Acadie, home of the happy.
PART THE FIRST
I
In the Acadian land, on the shores of the Basin of Minas,
Distant, secluded, still, the little village of Grand-Pre
Lay in the fruitful valley. Vast meadows stretched to the eastward,
Giving the village its name, and pasture to flocks without number.
Dikes, that the hands of the farmers had raised with labor incessant,
Shut out the turbulent tides; but at stated seasons the flood-gates
Opened, and welcomed the sea to wander at will o'er the meadows.
West and south there were fields of flax, and orchards and cornfields
Spreading afar and unfenced o'er the plain; and away to the northward
Blomidon rose, and the forests old, and aloft on the mountains
Sea-fogs pitched their tents, and mists from the mighty Atlantic
Looked on the happy valley, but ne'er from their station descended
There, in the midst of its farms, reposed the Acadian village.
Strongly built were the houses, with frames of oak and of hemlock,
Such as the peasants of Normandy built in the reign of the Henries.
Thatched were the roofs, with dormer-windows; and gables projecting
Over the basement below protected and shaded the doorway.
There in the tranquil evenings of summer, when brightly the sunset
Lighted the village street and gilded the vanes on the chimneys,
Matrons and maidens sat in snow-white caps and in kirtles
Scarlet and blue and green, with distaffs spinning the golden
Flax for the gossiping looms, whose noisy shuttles within doors
[...] Read more
poem by Henry Wadsworth Longfellow
Added by Poetry Lover
Comment! | Vote! | Copy!
Quatrains Of Life
What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?
What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?
'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.
Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.
I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.
Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.
All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.
So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''
My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?
I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.
[...] Read more
poem by Wilfrid Scawen Blunt
Added by Poetry Lover
Comment! | Vote! | Copy!
To a Prospective Cook
Curly locks, Curly Locks, wilt thou be ours?
Thou shalt not wash dishes, nor yet weed the flowers,
But stand in the kitchen and cook a fine meal,
And ride every night in an automobile.
Curly Locks, Curly Locks, come to us soon!
Thou needest not to rise until mid-afternoon;
Thou mayest be Croatian, Armenian, or Greek;
Thy guerdon shall be what thy askest per week.
Curly Locks, Curly Locks, give us a chance!
Thou shalt not wash windows, nor iron my pants.
Oh, come to the cosiest of seven-room bowers,
Curly Locks, Curly Locks, wilt thou be ours?
poem by Franklin P. Adams
Added by Poetry Lover
Comment! | Vote! | Copy!
New Notions Die
New notions are all seen
With suspicious eyes ever.
By all alike everywhere.
A crowd is seen building a temple
For the notions ancient.
Not even an inn
Is seen for the notion brand new
And the crowd never learns.
New notions are next exiled.
Notions old become a diety,
They engage slaves,
The worshippers are transformed
At their will and the diety shows its fags.
The new notions die a premature death,
It is a murder by a crowd.
No tears, no funeral but corpses are there.
The ghosts of the negations loud
May begin to haunt the abodes.
poem by M.d Dinesh Nair
Added by Poetry Lover
Comment! | Vote! | Copy!
Two Kinds of Wisdom
Words of wisdom can indeed, speak to the heart’s most inner need,
But you must be aware my friend, where words take you in the end.
For earthly wisdom can mislead, the heart seeking an earthly need.
While wisdom sent from up above, guides you in God’s perfect love.
Wisdom comes from many schools, some are wise, some are fools,
Even teachings that sound wise, could be packaged in eternal lies.
Earthly wisdom tells you friend, don’t be concerned about your end,
Just live your life for number one, fill each day with pleasure and fun.
Godly wisdom fills you with love, while keeping your mind up above,
God helps you each day to live, knowing that you have more to give.
Worldly wisdom says fill your life, with things that cause much strife.
It tells you to grab the biggest toy, but in the end you’ll have no joy.
Godly wisdom through sacrifice, prepares you for your Eternal Life.
With this wisdom men shall see, Jesus Christ as they enter Eternity.
In the end all worldly wisdom, to the Truth of God it shall succumb.
When men try embracing The Son, He will say what’s done is done.
All the worldly wisdom down here, has no room for The Lord, I fear,
With the wisdom they think wise, the Lord we love, they just despise.
The same Lord who we hold dear, has let us know His return is near,
And Godly wisdom fixes our eyes, upon Christ without any comprise.
poem by Bob Gotti
Added by Poetry Lover
Comment! | Vote! | Copy!
An Abc Of Inner Peace
inner peace: a to z (© Raj Arumugam, September 2008)
Inner peace is effortless, as it’s always there within.
One just has to see it.
And once one truly sees this inner peace – not with words or just
intellectually, but actually see this inner peace within – it is one’s, always;
no one takes away that…
Nothing and no evil and no violent force or even the most difficult
of circumstances in one’s life can remove that inner peace that one
sees within; but let one see this not as a word, or as a phrase
but as an actuality.
Feel that peace, see that inner peace and let it radiate always – for it is
the harmony within each and it is always one’s own.
A
Let amity be your constant companion….Be at peace with all beings, equally at peace with those near and those far, and thus walk hand in hand with amity as in a bounteous garden…
B
Be mindful of your blessings always…To be alive, to breathe in fresh air;
and to be with the family and the companionship of good fellow-human
beings; and the kindness of strangers; and the creatures of this world
and the flowers that bloom, and to have a place in this marvelous planet
of ours….all these too are blessings….
There is a life of the body in the domain of the physical, and
the legitimate needs of the body are just as important as
one’s inner needs…
[...] Read more
poem by Raj Arumugam
Added by Poetry Lover
Comment! | Vote! | Copy!
Pearls of Wisdom
Pearls of wisdom as never before, from the mouth of Christ our Lord,
Speaking words with authority, that come from the Throne of Eternity.
A wisdom which exceeded Solomon, whose heart was divided by sin,
Christ, with a heart perfectly pure, spoke words that will surely endure.
Pearls of wisdom, pure and divine, words spoken, for men of all time,
Directed to every tribe and nation; words of our Lord God’s Salvation.
Salvation sent from God above, through His Son, to show us His love,
Love that exceeded wisdom of earth, and received through a new birth.
Pearls of wisdom not well embraced, by many whom Christ had faced,
Although in God these men believed, Christ by them was not received.
Much of His wisdom is contrary to, that human reason of me and you,
But Christ’s Wisdom is greater than, all of that wisdom of worldly men.
Pearls of wisdom to all will come, to those who truly know God’s Son,
And dare to give their life to Him, Christ, who saves men from their sin.
Sin which blinds the minds and ways, of the many world leaders today,
And in their wisdom they cannot see, God’s timeless Truths of Eternity.
Pearls of wisdom God offers to men, when in Christ we’re Born Again,
And the pearls, spoken by Christ, become to us, the foundation of life.
As believers live to honor The Son, bringing Light of Truth to everyone,
Leading men to an Eternal Kingdom, using Truth and pearls of wisdom.
(Copyright ©06/2007)
poem by Bob Gotti
Added by Poetry Lover
Comment! | Vote! | Copy!
Wisdom From Above
The Word of God is so very clear, yet, so many men have no fear,
Within their hearts, of The Lord, and so God’s Word goes ignored;
A fear that begins wisdom for all, men everywhere great and small,
Wisdom which opens eyes to see, Truths from the Lord of Eternity.
The Lord revealed Himself to Israel, revealing His Purpose and Will,
And today the Lord’s Revelation, is available to every single nation,
For God spoke through His Son, not just to Israel, but to everyone,
God’s Son was revealed to all men, in a world that was condemned.
My friend, this day as in ages past, only Heavenly Wisdom will last,
A wisdom, which you will receive, when God’s Truth you do believe,
The Wisdom from The Lord above, greater than what men speak of,
Far surpassing the wisdom of men, that, Christ Jesus will condemn.
With this Wisdom, you will heed, the words of Truth which you read,
And as the Spirit opens your eyes, worldly wisdom you will despise,
Embracing Truths of God’s Word, over empty wisdom you’ve heard,
As The Spirit of God does impart, Truth and Wisdom into your heart.
Man’s worldly wisdom my friend, God makes foolishness in the end,
As God frustrates their empty ways, for The Lord’s Glory and Praise;
This all begins through Godly fear, of The Lord, Who is so very near,
And God’s Wisdom, you will see, leads a heart to New Life, Eternally.
(Copyright ©05/2010)
poem by Bob Gotti
Added by Poetry Lover
Comment! | Vote! | Copy!
Temora - Book II
ARGUMENT.
This book opens, we may suppose, about midnight, with a soliloquy of Ossian, who had retired from the rest of the army, to mourn for his son Oscar. Upon hearing the noise of Cathmor's army approaching, he went to find out his brother Fillan, who kept the watch on the hill of Mora, in the front of Fingal's army. In the conversation of the brothers, the episode of Conar, the son of Trenmor, who was the first king of Ireland, is introduced, which lays open the origin of the contests between the Gael and the Fir-bolg, the two nations who first possessed themselves of that island. Ossian kindles a fire on Mora: upon which Cathmor desisted from the design he had formed of surprising the army of the Caledonians. He calls a council of his chiefs: reprimands Foldath for advising a night attack, as the Irish were so much superior in number to the enemy. The bard Fonar introduces the story of Crothar, the ancestor of the king, which throws further light on the history of Ireland, and the original pretensions of the family of Atha to the throne of that kingdom. The Irish chiefs lie down to rest, and Cathmor himself undertakes the watch. In his circuit round the army he is met by Ossian. The interview of the two heroes is described. Cathmor obtains a promise from Ossian to order a funeral elegy to be sung over the grave of Cairbar: it being the opinion of the times, that the souls of the dead could not be happy till their elegies were sung by a bard. Morning comes. Cathmor and Ossian part; and the latter, casually meeting with Carril the son of Kinfena, sends that bard, with a funeral song, to the tomb of Cairbar.
FATHER of heroes! O Trenmor! High dweller of eddying winds! where the dark-red thunder marks the troubled clouds! Open thou thy stormy halls. Let the bards of old be near. Let them draw near with songs and their half viewless harps. No dweller of misty valley comes! No hunter unknown at his streams! It is the car-borne Oscar, from the field of war. Sudden is thy change, my son, from what thou wert on dark Moi-lena! The blast folds thee in its skirt, and rustles through the sky! Dost thou not behold thy father, at the stream of night? The chiefs of Morven sleep far distant. They have lost no son! But ye have lost a hero, chiefs of resounding Morven! Who could equal his strength, when battle rolled against his side, like the darkness of crowded waters? Why this cloud on Ossian's soul? It ought to burn in danger. Erin is near with her host. The king of Selma is alone. Alone thou shalt not be, my father, while I can lift the spear!
I rose in all my arms. I rose and listened to the wind. The shield of Fillan is not heard. I tremble for the son of Fingal. "Why should the foe come by night? Why should the dark-haired warrior fall?" Distant, sullen murmurs rise; like the noise of the lake of Lego, when its waters shrink, in the days of frost, and all its bursting ice resounds. The people of Lara look to heaven, and foresee the storm! My steps are forward on the heath. The spear of Oscar is in my hand? Red stars looked from high. I gleamed along the night.
I saw Fillan silent before me, bending forward from Mora's rock. He heard the shout of the foe. The joy of his soul arose. He heard my sounding tread, and turned his lifted spear. "Comest thou, son of night, in peace? Or dost thou meet my wrath? The foes of Fingal are mine. Speak, or fear my steel. I stand not, in vain, the shield of Morven's race." "Never mayest thou stand in vain, son of blue-eyed Clatho! Fingal begins to be alone. Darkness gathers on the last of his days. Yet he has two sons who ought to shine in war. Who ought to be two beams of light, near the steps of his departure."
"Son of Fingal," replied the youth, "it is not long since I raised the spear. Few are the marks of my sword in war. But Fillan's soul is fire! The chiefs of Bolga crowd around the shield of generous Cathmor. Their gathering is on the heath. Shall my steps approach their host? I yielded to Oscar alone in the strife of the race of Cona!"
"Fillan, thou shalt not approach their host; nor fall before thy fame is known. My name is heard in song; when needful, I advance. From the skirts of night I shall view them over all their gleaming tribes. Why, Fillan, didst thou speak of Oscar? Why awake my sigh! I must forget the warrior, till the storm is rolled away. Sadness ought not to dwell in danger, nor the tear in the eye of war. Our fathers forgot their fallen sons, till the noise of arms was past. Then sorrow returned to the tomb, and the song of bards arose. The memory of those who fell quickly followed the departure of war: when the tumult of battle is past, the soul in silence melts away for the dead.
"Conar was the brother of Trathal, first of mortal men. His battles were on every coast. A thousand streams rolled down the blood of. his foes. His fame filled green Erin, like a pleasant gale. The nations gathered in Ullin, and they blessed the king; the king of the race of their fathers, from the land of Selma.
"The chiefs of the south were gathered, in the darkness of their pride. In the horrid cave of Moma they mixed their secret words. Thither often, they said, the spirits of their fathers came; showing their pale forms from the chinky rocks; reminding them of the honor of Bolga. 'Why should Conar reign,' they said, 'the son of resounding Morven?'
"They came forth, like the streams of the desert, with the roar of their hundred tribes. Cona was a rock before them: broken, they rolled on every side. But often they returned, and the sons of Selma fell. The king stood, among the tombs of his warriors. He darkly bent his mournful face. His soul was rolled into itself: and he had marked the place where he was to fall: when Trathal came, in his strength, his brother from cloudy Morven. Nor did he come alone. Colgar was at his side: Colgar the son of the king and of white-bosomed Solin-corma.
"As Trenmor, clothed with meteors, descends from the halls of thunder, pouring the dark storm before him over the troubled sea: so Colgar descended to battle, and wasted the echoing field. His father rejoiced over the hero: but an arrow came! His tomb was raised without a tear. The king was to revenge his son. He lightened forward in battle, till Bolga yielded at her streams!
"When peace returned to the land: when his blue waves bore the king to Morven: then he remembered his son, and poured the silent tear. Thrice did the bards, at the cave of Furmono, call the soul of Colgar. They called him to the hills of his land. He heard them in his mist. Trathal placed his sword in the cave, that the spirit of his son might rejoice."
"Colgar, son of Trathal," said Fillan, "thou wert renowned in youth! but the king hath not marked my sword, bright streaming on the field. I go forth with the crowd. I return without my fame. But the foe approaches, Ossian! I hear their murmur on the heath. The sound of their steps is like thunder, in the bosom of the ground, when the rocking hills shake their groves, and not a blast pours from the darkened sky!"
Ossian turned sudden on his spear. He raised the flame of an oak on high. I spread it large on Mora's wind. Cathmor stopt in his course. Gleaming he stood, like a rock, on whose sides are the wandering blasts; which seize its echoing streams, and clothe them with ice. So stood the friend of strangers! The winds lift his heavy locks. Thou art the tallest of the race of Erin, king of streamy Atha!
"First of bards" said Cathmor, "Fonar, call the chiefs of Erin. Call red-haired Cormar: dark-browed Malthos: the sidelong-looking gloom of Maronnan. Let the pride of Foldath appear. The red-rolling eye of Turlotho. Nor let Hidalla be forgot; his voice, in danger, is the sound of a shower, when it falls in the blasted vale, near Atha's falling stream. Pleasant is its sound on the plain, whilst broken thunder travels over the sky!"
They came in their clanging arms. They bent forward to his voice, as if a spirit of their fathers spoke from a cloud of night. Dreadful shone they to the light, like the fall of the stream of Bruno, when the meteor lights it, before the nightly stranger. Shuddering he stops in his journey, and looks up for the beam of the morn!
"Why delights Foldath," said the king, "to pour the blood of foes by night? Fails his arm in battle, in the beams of day? Few are the foes before us; why should we clothe us in shades? The valiant delight to shine in the battles of their land! Thy counsel was in vain, chief of Moma! The eyes of Morven do not sleep. They are watchful as eagles on their mossy rocks. Let each collect beneath his cloud the strength of his roaring tribe. To-morrow I move, in light, to meet the foes of Bolga! Mighty was he that is low, the race of Borbar-duthul!"
"Not unmarked," said Foldath, "were my steps be. fare thy race. In light, I met the foes of Cairbar. The warrior praised my deeds. But his stone was raised without a tear! No bard sung over Erin's king. Shall his foes rejoice along their mossy hills? No they must not rejoice! He was the friend of Foldath. Our words were mixed, in secret, in Moma's silent cave; whilst thou, a boy in the field, pursued'st the thistle's beard. With Moma's sons I shall rush abroad, and find the foe on his dusky hills. Fingal shall die without his song, the gray-haired king of Selma."
" Dost thou think, thou feeble man," replied Cathmor, half enraged: "Dost thou think Fingal can fail, without his fame, in Erin? Could the bards be silent at the tomb of Selma's king; the song would burst in secret! the spirit of the king would rejoice! It is when thou shalt fall, that the bard shall forget the song. Thou art dark, chief of Moma, though thine arm is a tempest in war. Do I forget the king of Erin, in his narrow house? My soul is not lost to Cairbar, the brother of my love! I marked the bright beams of joy which travelled over his cloudy mind, when I returned, with fame, to Atha of the streams."
Tall they removed, beneath the words of the king. Each to his own dark tribe; where, humming, they rolled on the heath, faint-glittering to the stars: like waves in a rocky bay, before the nightly wind. Beneath an oak lay the chief of Atha. His shield, a dusky round, hung high. Near him, against a rock, leaned the fair stranger of Inis-huna: that beam of light, with wandering locks, from Lumon of the roes. At a distance rose the voice of Fonar, with the deeds of the days of old. The song fails, at times, in Lubar's growing roar.
"Crothar," began the bard, first dwelt at Atha's mossy stream! A thousand oaks, from the mountains, formed his echoing hail. The gathering of the people
was there, around the feast of the blue-eyed king. But who, among his chiefs, was like the stately Crothar? Warriors kindled in his presence. The young sigh of the virgins rose. In Alnecma was the warrior honored: the first of the race of Bolga.
"He pursued the chase in Ullin: on the moss-covered top of Drumardo. From the wood looked the daughter of Cathmin, the blue-rolling eye of Con-láma. Her sigh rose in secret. She bent her head, amidst her wandering locks. The moon looked in, at night, and saw the white tossing of her arms; for she thought of the mighty Crothar in the season of dreams.
"Three days feasted Crothar with Cathmin. On the fourth they awaked the hinds. Con-láma moved to the chase, with all her lovely steps. She met Crothar in the narrow path. The bow fell at once from her hand. She turned her face away, and half hid it with her locks. The love of Crothar rose. He brought the white-bosomed maid to Atha. Bards raised the song in her presence. Joy dwelt round the daughter of Cathmin.
[...] Read more
poem by James Macpherson
Added by Poetry Lover
Comment! | Vote! | Copy!
Temora - Book III
ARGUMENT.
Morning coming on, Fingal, after a speech to his people, devolved the command on Gaul, the son of Morni; it being the custom of the times, that the king should not engage, till the necessity of affairs required his superior valor and conduct. The king and Ossian retire to the hill of Cormul, which overlooked the field of battle. The bards sing the war-song. The general conflict is described. Gaul, the son of Morni, distinguishes himself; kills Tur-lathon, chief of Moruth, and other chiefs of lesser name. On the other hand, Foldath, who commanded the Irish army (for Cathmor, after the example of Fingal, kept himself from battle,) fights gallantly; kills Connal, chief of Dun-lora, and advances to engage Gaul himself. Gaul, in the mean time, being wounded in the hand, by a random arrow, is covered by Fillan the son of Fingal, who performs prodigies of valor. Night comes on. The horn of Fingal recalls his army. The bards meet them with a congratulatory song, in which the praises of Gaul and Fillan are particularly celebrated. The chiefs sit down at a feast; Fingal misses Connal. The episode of Connal and Duth-caron is introduced; which throws further light on the ancient history of Ireland. Carril is despatched to raise the tomb of Connal. The action of this book takes up the second day from the opening of the poem.
"Who is that at blue-streaming Lubar? Who, by the bending hill of roes? Tall he leans on an oak torn from high, by nightly winds. Who but Comhal's son, brightening in the last of his fields? His gray hair is on the breeze. He half unsheathes the sword of Luno. His eyes are turned to Moi-lena, to the dark moving of foes. Dost thou hear the voice of the king? it is like the bursting of a stream in the desert, when it comes, between its echoing rocks, to the blasted field of the sun!
Wide-skirted comes down the foe! Sons of woody Selma, arise! Be ye like the rocks of our land, in whose brown sides are the rolling of streams. A beam of joy comes on my soul. I see the foe mighty before me. It is when he is feeble, that the sighs of Fingal are heard: lest death should come without renown, and darkness dwell on his tomb. Who shall lead the war, against the host of Alnecma? It is only when danger grows, that my sword shalt shine. Such was the custom, heretofore, of Trenmor the ruler of winds! and thus descended to battle the blue-shielded Trathal!"
The chiefs bend towards the king. Each darkly seems to claim the war. They tell, by halves, their mighty deeds. They turn their eyes on Erin. But far before the rest the son of Morni stands. Silent he stands, for who had not heard of the battles of Gaul They rose within his soul. His hand, in secret, seized the sword. The sword which he brought from Strumon, when the strength of Morni failed. On his spear leans Fillan of Selma, in the wandering of his locks. Thrice he raises his eyes to Fingal: his voice thrice fails him as he speaks. My brother could not boast of battles: at once he strides away. Bent over a distant stream he stands: the tear hangs in his eye. He strikes, at times, the thistle's head, with his inverted spear. Nor is he unseen of Fingal. Sidelong he beholds his son. He beholds him with bursting joy; and turns, amid his crowded soul. In silence turns the king towards Mora of woods. He hides the big tear with his locks. At length his voice is heard.
"First of the sons of Morni! Thou rock that defiest the storm! Lead thou my battle for the race of low-laid Cormac. No boy's staff is thy spear: no harmless beam of light thy sword. Son of Morni of steeds, behold the foe! Destroy! Fillan, observe the chief! He is not calm in strife: nor burns he, heedless in battle. My son, observe the chief! He is strong as Lubar's stream, but never foams and roars. High on cloudy Mora, Fingal shall behold the war. Stand, Ossian, near thy father, by the falling stream. Raise the voice, O bards! Selma, move beneath the sound. It is my latter field. Clothe it over with light."
As the sudden rising of winds; or distant rolling of troubled seas, when some dark ghost in wrath heaves the billows over an isle: an isle the seat of mist on the deep, for many dark-brown years! So terrible is the sound of the host, wide moving over the field. Gaul is tall before them. The streams glitter within his strides. The bards raise the song by his side. He strikes his shield between. On the skirts of the blast the tuneful voices rise.
"On Crona," said the bards, "there bursts a stream by night. It swells in its own dark course, till morning's early beam. Then comes it white from the hill, with the rocks and their hundred groves. Far be my steps from Crona. Death is tumbling there. Be ye a stream from Mora, sons of cloudy Morven!
"Who rises, from his car, on Clutha? The hills are troubled before the king! The dark woods echo round, and lighten at his steel. See him amidst the foe, like Colgach's sportful ghost: when he scatters the clouds and rides the eddying winds! It is Morni of bounding steeds! Be like thy father, O Gaul!
"Selma is opened wide. Bards take the trembling harps. Ten youths bear the oak of the feast. A distant sunbeam marks the hill. The dusky waves of the blast fly over the fields of grass. Why art thou silent, O Selma? The king returns with all his fame. Did not the battle roar? yet peaceful is his brow! It roared, and Fingal overcame. Be like thy father, O Fillan!"
They move beneath the song. High wave their arms, as rushy fields beneath autumnal winds. On Mora stands the king in arms. Mist flies round his buckler abroad; as aloft it hung on a bough, on Cormul's mossy rock. In silence I stood by Fingal, and turned my eyes on Cromla's wood: lest I should behold the host, and rush amid my swelling soul. My foot is forward on the heath. I glittered, tall in steel: like the falling stream of Tromo, which nightly winds bind over with ice. The boy sees it on high gleaming to the early beam: towards it he turns his ear, wonders why it is so silent.
Nor bent over a stream is Cathmor, like a youth in a peaceful field. Wide he drew forward the war, a dark and troubled wave. But when he beheld Fingal on Mora, his generous pride arose. "Shall the chief of Atha fight, and no king in the field? Foldath, lead my people forth, thou art a beam of fire."
Forth issues Foldath of Moma, like a cloud, the robe of ghosts. He drew his sword, a flame from his side. He bade the battle move. The tribes, like ridgy waves, dark pour their strength around. Haughty is his stride before them. His red eye rolls in wrath. He calls Cormul, chief of Dun-ratho; and his words were heard.
"Cormul, thou beholdest that path. It winds green behind the foe. Place thy people there; lest Selma should escape from my sword. Bards of green-valleyed Erin, let no voice of yours arise. The sons of Morven must fall without song. They are the foes of Cairbar. Hereafter shall the traveller meet their dark, thick mist, on Lena, where it wanders with their ghosts, beside the reedy lake. Never shall they rise, without song, to the dwelling of winds."
Cormul darkened as he went. Behind him rushed his tribe. They sunk beyond the rock. Gaul spoke to Fillan of Selma; as his eye pursued the course of the dark-eyed chief of Dun-ratho. "Thou beholdest the steps of Cormul! Let thine arm be strong! When he is low, son of Fingal, remember Gaul in war. Here I fall forward into baffle, amid the ridge of shields!"
The sign of death ascends: the dreadful sound of Morni's shield. Gaul pours his voice between. Fingal rises on Mora. He saw them from wing to wing, bending at once in strife. Gleaming on his own dark hill, stood Cathmor, of streamy Atha. The kings were like two spirits of heaven, standing each on his gloomy cloud: when they pour abroad the winds, and lift the roaring seas. The blue tumbling of waves is before them, marked with the paths of whales. They themselves are calm and bright. The gale lifts slowly their locks of mist.
What beam of light hangs high in air? What beam but Morni's dreadful sword? Death is strewed on thy paths, O Gaul! Thou foldest them together in thy rage. Like a young oak falls Tur-lathon, with his branches round him. His high-bosomed spouse stretches her white arms, in dreams, to the returning chief, as she sleeps by gurgling Moruth, in her disordered locks. It is his ghost, Oichoma. The chief is lowly laid. Hearken not to the winds for Tur-lathon's echoing shield. It is pierced, by his streams. Its sound is passed away.
Not peaceful is the hand of Foldath. He winds his course in blood. Connal met him in fight. They mixed their clanging steel. Why should mine eyes behold them? Connal, thy locks are gray! Thou wert the friend of strangers, at the moss-covered rock of Dun-Ion. When the skies were rolled together: then thy feast was spread. The stranger heard the winds without; and rejoiced at thy burning oak. Why, son of Duth-caron, art thou laid in blood? the blasted tree bends above thee. Thy shield lies broken near. Thy blood mixes with the stream, thou breaker of the shields!
Ossian took the spear, in his wrath. But Gaul rushed forward on Foldath. The feeble pass by his side: his rage is turned on Moma's chief. Now they had raised their deathful spears: unseen an arrow came. it pierced the hand of Gaul. His steel fell sounding to earth. Young Fillan came, with Cormul's shield! lie stretched it large before the chief. Foldath sent his shouts abroad, and kindled all the field: as a blast that lifts the wide-winged flame over Lumon's echoing groves.
"Son of blue-eyed Clatho," said Gaul, "O Fillan! thou art a beam from heaven; that, coming on the troubled deep, binds up the tempest's wing. Cormul is fallen before thee. Early art thou in the fame of thy fathers. Rush not too far, my hero. I cannot lift the spear to aid. I stand harmless in battle: but my voice shall be poured abroad. The sons of Selma shall hear, and remember my former deeds."
His terrible voice rose on the wind. The host bends forward in fight. Often had they heard him at Strumon, when he called them to the chase of the hinds. He stands tall amid the war, as an oak in the skins of a storm, which now is clothed on high, in mist: then shows its broad waving head. The musing hunter lifts his eye, from his own rushy field!
My soul pursues thee, O Fillan! through the path of thy fame. Thou rollest the foe before thee. Now Foldath, perhaps, may fly: but night comes down with its clouds. Cathmor's horn is heard on high. The sons of Selma hear the voice of Fingal, from Mora's gathered mist. The bards pour their song, like den, on the returning war.
"Who comes from Strumon," they said, "amid her wandering locks? She is mournful in her steps, and lifts her blue eyes towards Erin. Why art thou sad, Evir-choma? Who is like thy chief in renown? He descended dreadful to battle; he returns, like a light from a cloud. He raised the sword in wrath: they shrunk before blue-shielded Gaul!
"Joy, like the rustling gale, comes on the soul of the king. He remembers the battles of old; the days wherein his fathers fought. The days of old return on Fingal's mind, as he beholds the renown of his sons. As the sun rejoices, from his cloud, over the tree his beams have raised, as it shades its lonely head on the heath; so joyful is the king over Fillan!
[...] Read more
poem by James Macpherson
Added by Poetry Lover
Comment! | Vote! | Copy!
The Odyssey: Book 22
Then Ulysses tore off his rags, and sprang on to the broad
pavement with his bow and his quiver full of arrows. He shed the
arrows on to the ground at his feet and said, "The mighty contest is
at an end. I will now see whether Apollo will vouchsafe it to me to
hit another mark which no man has yet hit."
On this he aimed a deadly arrow at Antinous, who was about to take
up a two-handled gold cup to drink his wine and already had it in
his hands. He had no thought of death- who amongst all the revellers
would think that one man, however brave, would stand alone among so
many and kill him? The arrow struck Antinous in the throat, and the
point went clean through his neck, so that he fell over and the cup
dropped from his hand, while a thick stream of blood gushed from his
nostrils. He kicked the table from him and upset the things on it,
so that the bread and roasted meats were all soiled as they fell
over on to the ground. The suitors were in an uproar when they saw
that a man had been hit; they sprang in dismay one and all of them
from their seats and looked everywhere towards the walls, but there
was neither shield nor spear, and they rebuked Ulysses very angrily.
"Stranger," said they, "you shall pay for shooting people in this way:
om yi you shall see no other contest; you are a doomed man; he whom
you have slain was the foremost youth in Ithaca, and the vultures
shall devour you for having killed him."
Thus they spoke, for they thought that he had killed Antinous by
mistake, and did not perceive that death was hanging over the head
of every one of them. But Ulysses glared at them and said:
"Dogs, did you think that I should not come back from Troy? You have
wasted my substance, have forced my women servants to lie with you,
and have wooed my wife while I was still living. You have feared
neither Cod nor man, and now you shall die."
They turned pale with fear as he spoke, and every man looked round
about to see whither he might fly for safety, but Eurymachus alone
spoke.
"If you are Ulysses," said he, "then what you have said is just.
We have done much wrong on your lands and in your house. But
Antinous who was the head and front of the offending lies low already.
It was all his doing. It was not that he wanted to marry Penelope;
he did not so much care about that; what he wanted was something quite
different, and Jove has not vouchsafed it to him; he wanted to kill
your son and to be chief man in Ithaca. Now, therefore, that he has
met the death which was his due, spare the lives of your people. We
will make everything good among ourselves, and pay you in full for all
that we have eaten and drunk. Each one of us shall pay you a fine
worth twenty oxen, and we will keep on giving you gold and bronze till
your heart is softened. Until we have done this no one can complain of
your being enraged against us."
Ulysses again glared at him and said, "Though you should give me all
that you have in the world both now and all that you ever shall
have, I will not stay my hand till I have paid all of you in full. You
must fight, or fly for your lives; and fly, not a man of you shall."
Their hearts sank as they heard him, but Eurymachus again spoke
[...] Read more
poem by Homer, translated by Samuel Butler
Added by Poetry Lover
Comment! | Vote! | Copy!
Cadenus And Vanessa
THE shepherds and the nymphs were seen
Pleading before the Cyprian Queen.
The counsel for the fair began
Accusing the false creature, man.
The brief with weighty crimes was charged,
On which the pleader much enlarged:
That Cupid now has lost his art,
Or blunts the point of every dart;
His altar now no longer smokes;
His mother's aid no youth invokes—
This tempts free-thinkers to refine,
And bring in doubt their powers divine,
Now love is dwindled to intrigue,
And marriage grown a money-league.
Which crimes aforesaid (with her leave)
Were (as he humbly did conceive)
Against our Sovereign Lady's peace,
Against the statutes in that case,
Against her dignity and crown:
Then prayed an answer and sat down.
The nymphs with scorn beheld their foes:
When the defendant's counsel rose,
And, what no lawyer ever lacked,
With impudence owned all the fact.
But, what the gentlest heart would vex,
Laid all the fault on t'other sex.
That modern love is no such thing
As what those ancient poets sing;
A fire celestial, chaste, refined,
Conceived and kindled in the mind,
Which having found an equal flame,
Unites, and both become the same,
In different breasts together burn,
Together both to ashes turn.
But women now feel no such fire,
And only know the gross desire;
Their passions move in lower spheres,
Where'er caprice or folly steers.
A dog, a parrot, or an ape,
Or some worse brute in human shape
Engross the fancies of the fair,
The few soft moments they can spare
From visits to receive and pay,
From scandal, politics, and play,
From fans, and flounces, and brocades,
From equipage and park-parades,
From all the thousand female toys,
From every trifle that employs
The out or inside of their heads
[...] Read more
poem by Jonathan Swift
Added by Poetry Lover
Comment! | Vote! | Copy!