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Conservatives define themselves in terms of what they oppose.

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Young Conservatives

Have you heard the word?
The revolution's over.
Now the anger's disappeared
And the rebels are much older.
And the schools and universities
Are turning out a brand new breed of young conservatives.
Get yourself a brand new scene,
Keep your collars white and clean,
It's time to come and join the young conservatives.
Revolution used to be cool,
But now it's out of fashion.
Politeness is the rule,
And not an angry young man's passion.
And they've used up all the alternatives,
And they're rushing down the street to join
The young conservatives.
Conservatives.
Ban the bomb, oh how contemporary,
In your parents' car.
Another chip off the block, is that all that you are?
Look at all the young conservatives
Hanging out in the bars.
It's got to stop before it goes to fa-fa-fa-fa-far.
Get yourself some new attire,
Set your sights a little higher,
You're going to join the young conservatives.
The establishment is winning,
Now the battle's nearly won.
The rebels are conforming,
See the father, now the sons.
All the urgency and energy
Have turned into complacency,
Now the schools and universities are turning out a
Brand new breed of young conservatives.
Conservatives.
Rebel, rebel found a cause,
Now it's hampstead not east end
And now he's such a well respected man.
The only action that you see
Is in the sunday times.
Content to sit in bed and read between the lines.
Rebel, rebel join the young conservatives.
Be a devil join the new conservatives.
It's a victory for order
Now they've beaten everyone.
The rebels are too old now,
And the young just want to be young.
All the urgency and energy
Have turned into complacency.
Now the schools and universities are turning out a

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Define insanity, define me

'A spectrum of behaviours characterised by
certain abnormal mental or behavioural patterns
that may manifest as violation of societal norms
including becoming a danger to themselves and others or
nowadays denoting mental instability'

Hey! wiki define abnormal, because I don't understand
Tell me who decides societal norms, cause I didn't contribute to them
Let me be dangerous, let me be myself
The stability of whom should I look at?

Define love, define pain, define sufferance
define mercy, define justice, define tolerance
define passion, define sex, define complexity
define insanity, please define me

Take me out of this dream, I can't catch the reality
lead me through this wet fog, guide me home
all my senses are enhanced when
I'm abandoned to your memory

Borderline attitude of being nervous, occasionally anguished
a stormy spirit supposedly calm, a balance quite disturbed
people are arrogant with strange guys
people are scared about non-linear minds
are you among them?

Define love, define pain, define sufferance
define mercy, define justice, define tolerance
define passion, define sex, define complexity
define insanity, please define me

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Soccer Under 20

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soccer teams in dundee il

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The Great Curve

Sometimes the world has a load of questions
Seems like the world knows nothing at all
The world is near but its out of reach
Some people touch it...but they cant hold on.
She is moving to describe the world
Night must fall now-darker, darker.
She has messages for everyone
Night must fall now-darker, darker.
She is moving by remote control
Night must fall now-darker, darker.
Hands that move her are invisible
Night must fall now-darker, darker.
The world has a way of looking at people
Sometimes it seems that the world is wrong
She loves the world, and all the people in it
She shakes em up when she start to walk.
She is only party human being
Divine, to define, she is moving to define, so say so, so say so
She defines the possibilities
Divine, to define, she is moving to define, so say so, so say so
Holding on for an eternity
Divine, to define, she is moving to define, so say so, so say so
Gone...ending without finishing
Divine, to define, she is moving to define, so say so, so say so
The world moves on a womans hips
The world moves and it swivels and bops
The world moves on a womans hips
The world moves and it bounces and hopsu
A world of light...shes gonna open our eyes up
A world of light...shes gonna open our eyes up
Shes gonna hold/it move/it hold it/move it hold/it move it hold/
It move it
A world of light...shes gonna open out eyes up
She is moving to describe the world
Night must fall now-darker, darker.
She has messages for everyone
Night must fall now-darker, darker.
She is moving by remote control
Night must fall now-darker, darker.
Hands that move her are invisible
Night must fall now-darker, darker.
Divine, to define, she is moving to define, so say so
Night must fall now-darker, darker.
She...has got to move the world...to move the world...to move
The world
A world of light...shes gonna open our eyes up
A world of light...shes gonna open our eyes up
Shes gonna hold/it move/it hold it/move it hold/it move it hold/
It move it
A world of light...shes gonna open out eyes up

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You Can't Define The Single Life

You can't define the single life.
Unless you're doing it.
And not for kicks.

Sometimes it's not that much well liked.
When you are on the telephone.
Just to hang up all alone.

You can't define the single life.
Unless you're doing it.
And not for kicks.

Sometimes it's not that much well liked.
When you are on the telephone.
Just to hang up all alone.

On my drifting mind with the hours,
I stay awake.
I'm thinking nothing but love.
And sipping coffee out of focus,
Hoping that your thoughts are on me.
I'm thinking nothing but love.

You can't define the single life...
Thinking of love.
A lusting mind has appetites...
Thinking of love.
It's hard to fall asleep some nights.
Thinking of love.
You can't define the single life...
Thinking of love.
A lusting mind has appetites...
Thinking of love.
It's hard to fall asleep some nights.
It's hard to fall asleep some nights.
It's hard to fall asleep some nights.
Thinking of love.

You can't define the single life...
Thinking of love.
A lusting mind has appetites...
Thinking of love.
It's hard to fall asleep some nights.
Thinking of love.
You can't define the single life...
Thinking of love.
A lusting mind has appetites...
Thinking of love.
It's hard to fall asleep some nights.
It's hard to fall asleep some nights.

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I Will Oppose The Men Of War

I will oppose the men of war until the Reaper takes me
Until the breath that gives me life it finally forsakes me
I'll use words for to oppose them they send the young to battle
To fight for the colour of their National flag and die like slaughtered cattle.

I may not be a wordsmith and my rhymes seem out of fashion
But I will oppose the men of war oppose them with a passion
Because of them so many die and so many have to suffer
They may fool some but they do not fool me for I am not a duffer.

I will oppose the men of war those who send their fighter jets to bomb and slaughter
They leave the grieving mother for to mourn her dead her young son and young daughter
Collateral damage they call it by such arrogance how can one not feel disgusted
I will oppose these men of war for they cannot be trusted.

I will oppose the men of war though some may celebrate them
I will prick their egos with my pen with words I will deflate them
They enjoy the good life with their loathsome mates whilst others all too willing
To go and fight their war for them and for them do the killing.

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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

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Reactionism is not the same thing as conservatism. It’s far more potent a brew. Reactionary thought begins, usually, with acute despair at the present moment and a memory of a previous golden age. It then posits a moment in the past when everything went to hell and proposes to turn things back to what they once were. It is not simply a conservative preference for things as they are, with a few nudges back, but a passionate loathing of the status quo and a desire to return to the past in one emotionally cathartic revolt. If conservatives are pessimistic, reactionaries are apocalyptic. If conservatives value elites, reactionaries seethe with contempt for them. If conservatives believe in institutions, reactionaries want to blow them up. If conservatives tend to resist too radical a change, reactionaries want a revolution. Though it took some time to reveal itself, today’s Republican Party — from Newt Gingrich’s Republican Revolution to today’s Age of Trump — is not a conservative party. It is a reactionary party that is now at the peak of its political power.

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Essay on Psychiatrists

I. Invocation

It‘s crazy to think one could describe them—
Calling on reason, fantasy, memory, eves and ears—
As though they were all alike any more

Than sweeps, opticians, poets or masseurs.
Moreover, they are for more than one reason
Difficult to speak of seriously and freely,

And I have never (even this is difficult to say
Plainly, without foolishness or irony)
Consulted one for professional help, though it happens

Many or most of my friends have—and that,
Perhaps, is why it seems urgent to try to speak
Sensibly about them, about the psychiatrists.


II. Some Terms

“Shrink” is a misnomer. The religious
Analogy is all wrong, too, and the old,
Half-forgotten jokes about Viennese accents

And beards hardly apply to the good-looking woman
In boots and a knit dress, or the man
Seen buying the Sunday Times in mutton-chop

Whiskers and expensive running shoes.
In a way I suspect that even the terms “doctor”
And “therapist” are misnomers; the patient

Is not necessarily “sick.” And one assumes
That no small part of the psychiatrist’s
Role is just that: to point out misnomers.


III. Proposition

These are the first citizens of contingency.
Far from the doctrinaire past of the old ones,
They think in their prudent meditations

Not about ecstasy (the soul leaving the body)
Nor enthusiasm (the god entering one’s person)
Nor even about sanity (which means

Health, an impossible perfection)
But ponder instead relative truth and the warm

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Having The Flu And With Nothing Else To Do

I read a book about John Dos Passos and according to
the book once radical-communist
John ended up in the Hollywood Hills living off investments
and reading the
Wall Street Journal

this seems to happen all too often.

what hardly ever happens is
a man going from being a young conservative to becoming an
old wild-ass radical

however:
young conservatives always seem to become old
conservatives.
it's a kind of lifelong mental vapor-lock.

but when a young radical ends up an
old radical
the critics
and the conservatives
treat him as if he escaped from a mental
institution.

such is our politics and you can have it
all.

keep it.

sail it up your
ass.

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Don't Alarm The Passengers

Steward...
Is it my imagination,
Or is the plane flying without a pilot?

'Don't alarm the passengers,
But yes.
The conservatives aboard,
Have decided those liberal...
Are in too many positions of control.
And wish to replace the pilot,
Because it is assumed...
He is a Muslim, born in a different country.
And determined he is no longer qualified to fly.'

But don't they realize all of us might die?

'I have been promised a high paying position,
By them...
When the new pilot is found and we land.
However...
No one else aboard has the guts,
To sit in the pilot's seat.
So I'm doing my best to keep all of you calm.'

Are you NUTS?

'Sir,
I must beg of you to lower your voice.
We have many conservatives flying first class.
And they will be distubed by your outbursts! '

But we all will die without a pilot!

'Hopefully not.
Many are now praying to have someone appear,
Who poses no threat to their stolen traditions.
And that person not be of color.'

What difference does that make?

'Many on board...
Rather die than be saved by a Negro! '

Are they all INSANE?

'Sir,
I must beg of you to lower your voice.
Don't alarm the passengers,
But yes.
The conservatives aboard,

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Smooth And Amiable, Opaque

Smooth and amiable, opaque,
with facades like scrims, genteel,
my friends are ones you ought to take
unseriously, and for a meal
just when you think you’ve nothing better
to do, like watching television,
or sending the White House a letter,
or working out with great precision
your taxes for another audit.
Should it be that you don’t wish
to do these things and can afford it,
invite your friends to where the fish
is tastier than what you eat
at home, and then, when you come back,
resolve that you will not repeat
such invitations till you crack,
or there is nothing on TV,
and you’re not writing letters to
the President––since you can see,
unusually, his point of view––
and you’ve heard from the IRS
that you don’t owe them––this time! ––taxes.
At times like these your friends, I guess,
won’t cause you anticlimaxes.

Inspired by an article in the NYT Book Review, by Ross Dothat, January 18,2009 (“When Buckley Met Reagan”) :
On the night that William F. Buckley met Ronald Reagan, the future president of the United States put his elbow through a plate-glass window. The year was 1961, and the two men were in Beverly Hills, where Buckley, perhaps the most famous conservative in America at the tender age of 35, was giving an address at a school auditorium. Reagan, a former Hollywood leading man dabbling in political activism — the Tim Robbins or Alec Baldwin of his day — had been asked to do the introductions. But the microphone was dead, the technician was nowhere to be found and the control room was locked. As the crowd began to grumble, Reagan coolly opened one of the auditorium windows, stepped onto a ledge two stories above the street and inched his way around to the control room. He smashed his elbow through the glass and clambered in through the broken window. “In a minute there was light in the upstairs room, ” Buckley later wrote, “and then we could hear the crackling of the newly animated microphone.” This anecdote kicks off The Reagan I Knew (Basic Books, $25) , a slight and padded reminiscence published posthumously this past autumn, nine months after Buckley’s death. As a personal portrait of the 40th president, the narrative is sketchy at best: the Reagan whom Buckley knew turns out to be the Reagan most of his friends and allies knew — amiable, smooth and ultimately opaque.
What the book does offer, though, is an expansion on the theme lurking in that opening vignette, in which the man of ideas came face to face with the man of action, and the intellectual famous for describing the world met the future president eager to change it. At its most interesting, “The Reagan I Knew” provides a case study on the relationship between intellectuals and power, and specifically on the marriage between right-wing thinkers and populist politicians that has defined the modern right from the Goldwater era to our own. This union occasioned a great deal of comment during 2008, which turned out to be an annus horribilis for conservatism, and little of it was positive. Populism’s corrosive influence on the conservative mind — or the conservative mind’s cynical manipulation of populism — was cited in briefs against Sarah Palin, against the record of George W. Bush and against the entire run of conservative governance going back to Richard Nixon. Sometimes it was liberals arguing that an earlier generation of high-minded conservatives (Buckley being the prime example) would be horrified by the anti-intellectual spirit that had overtaken their movement in the age of Bush and Palin. Sometimes it was conservatives, your David Frums and Peggy Noonans, hinting at the same. And sometimes it was left-wingers — like Rick Perlstein, in his teeming history “Nixonland” — arguing that conservatives had always been cynical manipulators of populist sentiment: the mask might have slipped a bit more in the Bush era, but beneath the genteel facade provided by wordsmiths like Buckley (or William Safire or George Will or whomever) , the modern right has been Palins all the way down.

1/18/09

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Tale XIV

THE STRUGGLES OF CONSCIENCE.

A serious Toyman in the city dwelt,
Who much concern for his religion felt;
Reading, he changed his tenets, read again,
And various questions could with skill maintain;
Papist and Quaker if we set aside,
He had the road of every traveller tried;
There walk'd a while, and on a sudden turn'd
Into some by-way he had just discern'd:
He had a nephew, Fulham: --Fulham went
His Uncle's way, with every turn content;
He saw his pious kinsman's watchful care,
And thought such anxious pains his own might spare,
And he the truth obtain'd, without the toil, might

share.
In fact, young Fulham, though he little read,
Perceived his uncle was by fancy led;
And smiled to see the constant care he took,
Collating creed with creed, and book with book.
At length the senior fix'd; I pass the sect
He call'd a Church, 'twas precious and elect;
Yet the seed fell not in the richest soil,
For few disciples paid the preacher's toil;
All in an attic room were wont to meet,
These few disciples, at their pastor's feet;
With these went Fulham, who, discreet and grave,
Follow'd the light his worthy uncle gave;
Till a warm Preacher found the way t'impart
Awakening feelings to his torpid heart:
Some weighty truths, and of unpleasant kind,
Sank, though resisted, in his struggling mind:
He wish'd to fly them, but, compell'd to stay,
Truth to the waking Conscience found her way;
For though the Youth was call'd a prudent lad,
And prudent was, yet serious faults he had -
Who now reflected--'Much am I surprised;
I find these notions cannot be despised:
No! there is something I perceive at last,
Although my uncle cannot hold it fast;
Though I the strictness of these men reject,
Yet I determine to be circumspect:
This man alarms me, and I must begin
To look more closely to the things within:
These sons of zeal have I derided long,
But now begin to think the laugher's wrong!
Nay, my good uncle, by all teachers moved,
Will be preferr'd to him who none approved; -
Better to love amiss than nothing to have loved.'

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A Map Of Culture

Culture


Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?



What is Culture?


I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

Back to Contents

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Take The Heat Off Me

Take the heat off me
Please take the heat off me
Yes Im burning
If you really lie and cheat
I dont want to meet your kind of terms no more
So take the heat off me
Please take the heat off me
Yes Im burning
Dont believe youre trying to make it
And I just cant keep on taking it no more
Dont mean to say you double-crossed me
But somehow I think that youve lost me
Maybe you werent even trying to see
Where I was or where I should be
And if youre just faking
Wed better start breaking away tonight
So take this fire from my heart tonight
So take the heat off me
Please take the heat off me
Yes Im burning
Dont believe youre trying to make it
And I just cant keep on taking it no more
Take the heat off me
Please take the heat off me
Yes Im burning
If you really lie and cheat
I dont want to meet your kind of terms no more
Dont mean to say you double-crossed me
But somehow I think that youve lost me
Maybe you werent even trying to see
Where I was or where I should be
And if youre just faking
Wed better start breaking away tonight
So take this fire from my heart tonight
So take the heat off me
Please take the heat off me
Take the heat off me
Please take the heat off me
Take the heat off me
Yes Im burning
If you really lie and cheat
I dont want to meet your kind of terms no more
So take the heat off me
Please take the heat off me
Take the heat off me
Please take the heat off me
Take the heat off me
Yes Im burning
If you really lie and cheat
I dont want to meet your kind of terms no more

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Solomon on the Vanity of the World, A Poem. In Three Books. - Knowledge. Book I.

The bewailing of man's miseries hath been elegantly and copiously set forth by many, in the writings as well of philosophers as divines; and it is both a pleasant and a profitable contemplation.
~
Lord Bacon's Advancement of Learning.


The Argument

Solomon, seeking happiness from knowledge, convenes the learned men of his kingdom; requires them to explain to him the various operations and effects of Nature; discourses of vegetables, animals and man; proposes some questions concerning the origin and situation of the habitable earth: proceeds to examine the system of the visible heaven: doubts if there may not be a plurality of worlds; inquires into the nature of spirits and angels, and wishes to be more fully informed as to the attributes of the Supreme Being. He is imperfectly answered by the Rabbins and Doctors; blames his own curiosity: and concludes that, as to human science, All Is Vanity.


Ye sons of men with just regard attend,
Observe the preacher, and believe the friend,
Whose serious muse inspires him to explain
That all we act and all we think is vain:
That in this pilgrimage of seventy years,
O'er rocks of perils and through vales of tears
Destined to march, our doubtful steps we tend,
Tired with the toil, yet fearful of its end:
That from the womb we take our fatal shares
Of follies, passions, labours, tumults, cares;
And at approach of death shall only know
The truths which from these pensive numbers flow,
That we pursue false joy and suffer real wo.

Happiness! object of that waking dream
Which we call life, mistaking; fugitive theme
Of my pursuing verse: ideal shade,
Notional good; by fancy only made,
And by tradition nursed; fallacious fire,
Whose dancing beams mislead our fond desire;
Cause of our care, and error of our mind:
Oh! hadst thou ever been by Heaven design'd
To Adam, and his mortal race, the boon
Entire had been reserved for Solomon;
On me the partial lot had been bestow'd,
And in my cup the golden draught had flow'd.

But, O! ere yet original man was made,
Ere the foundations of this earth were laid,
It was opponent to our search ordain'd,
That joy still sought should never be attain'd:
This sad experience cites me to reveal,
And what I dictate is from what I feel.

Born, as I as, great David's favourite son,
Dear to my people on the Hebrew throne,
Sublime my court, with Ophir's treasures bless'd.
My name extended to the farthest east,
My body clothed with every outward grace,
Strength in my limbs, and beauty in my face,

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John Milton

Paradise Lost: Book 06

All night the dreadless Angel, unpursued,
Through Heaven's wide champain held his way; till Morn,
Waked by the circling Hours, with rosy hand
Unbarred the gates of light. There is a cave
Within the mount of God, fast by his throne,
Where light and darkness in perpetual round
Lodge and dislodge by turns, which makes through Heaven
Grateful vicissitude, like day and night;
Light issues forth, and at the other door
Obsequious darkness enters, till her hour
To veil the Heaven, though darkness there might well
Seem twilight here: And now went forth the Morn
Such as in highest Heaven arrayed in gold
Empyreal; from before her vanished Night,
Shot through with orient beams; when all the plain
Covered with thick embattled squadrons bright,
Chariots, and flaming arms, and fiery steeds,
Reflecting blaze on blaze, first met his view:
War he perceived, war in procinct; and found
Already known what he for news had thought
To have reported: Gladly then he mixed
Among those friendly Powers, who him received
With joy and acclamations loud, that one,
That of so many myriads fallen, yet one
Returned not lost. On to the sacred hill
They led him high applauded, and present
Before the seat supreme; from whence a voice,
From midst a golden cloud, thus mild was heard.
Servant of God. Well done; well hast thou fought
The better fight, who single hast maintained
Against revolted multitudes the cause
Of truth, in word mightier than they in arms;
And for the testimony of truth hast borne
Universal reproach, far worse to bear
Than violence; for this was all thy care
To stand approved in sight of God, though worlds
Judged thee perverse: The easier conquest now
Remains thee, aided by this host of friends,
Back on thy foes more glorious to return,
Than scorned thou didst depart; and to subdue
By force, who reason for their law refuse,
Right reason for their law, and for their King
Messiah, who by right of merit reigns.
Go, Michael, of celestial armies prince,
And thou, in military prowess next,
Gabriel, lead forth to battle these my sons
Invincible; lead forth my armed Saints,
By thousands and by millions, ranged for fight,
Equal in number to that Godless crew
Rebellious: Them with fire and hostile arms

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M'Fingal - Canto II

The Sun, who never stops to dine,
Two hours had pass'd the mid-way line,
And driving at his usual rate,
Lash'd on his downward car of state.
And now expired the short vacation,
And dinner o'er in epic fashion,
While all the crew, beneath the trees,
Eat pocket-pies, or bread and cheese,
(Nor shall we, like old Homer, care
To versify their bill of fare)
Each active party, feasted well,
Throng'd in, like sheep, at sound of bell;
With equal spirit took their places,
And meeting oped with three Oh Yesses:
When first, the daring Whigs t' oppose,
Again the great M'Fingal rose,
Stretch'd magisterial arm amain,
And thus resumed th' accusing strain.


"Ye Whigs attend, and hear affrighted
The crimes whereof ye stand indicted;
The sins and follies past all compass,
That prove you guilty, or non compos.
I leave the verdict to your senses,
And jury of your consciences;
Which though they're neither good nor true,
Must yet convict you and your crew.


"Ungrateful sons! a factious band,
That rise against your parent land!
Ye viper race, that burst in strife
The genial womb that gave you life,
Tear with sharp fangs and forked tongue
The indulgent bowels whence ye sprung;
And scorn the debt and obligation,
You justly owe the British nation,
Which, since you cannot pay, your crew
Affect to swear was never due.


"Did not the deeds of England's primate
First drive your fathers to this climate,
Whom jails and fines and every ill
Forced to their good against their will?
Ye owe to their obliging temper
The peopling your new-fangled empire,
While every British act and canon
Stood forth your causa sine qua non.

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Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,

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The Convocation: A Poem

When Vertue's Standard Ecclesiasticks bear,
Their sacred Robe the noblest Minds revere.
All to its Guidance do their Thoughts submit,
But such who triumph in licentious Wit;
And nauseous Mirth as high Desert esteem,
When rais'd by Scorn upon Religion's Theme
As Kings by Right Divine o'er Nations sway,
As the most worthy, their high Pow'rs obey;
Homage by all is to the Priesthood born,
And none but Fools their Heav'nly Pastors scorn.


Yet censure not the Muse's Freedom here:
If urg'd by Errors, she must seem severe!
Tho' keen her Satyr, she no Envy bears;
Tho' Priests she lashes, she their Function spares.
Nor for ill Members such the Clergy calls,
But on their Shame, and not their Glory, falls.


Of all the Plagues with which the World is curst,
Time has still prov'd that Priestcraft is the worst.
By some, what Notions thro' the World are spread?
On Falshoods grounded, and from Int'rest bred;
Errour has still the giddy World perplext,
Whilst Scripture gilds it with some sacred Text.
This wild Opinions Strife and Faction brings,
The Bane of Nations, the Misrule of Kings.
Priests oft profane what they from Heav'n derive;
Some live by Legends, some by Murders thrive,
Some sell their Gods, and Altar-Rites deface,
With Doctrines some the Brain-sick People craze.


The Pagan prey on slaughter'd Wretches Fates,
The Romish fatten on the best Estates,
The British stain what Heav'n has right confest,
And Sectaries the Scriptures falsly wrest.


Amongst the Tribe, how few are, as they ought,
Clear in their Souls, instructive in their Thought!
The Good, like Prophets, shew their Precepts pure;
The Ill with Craft the Heav'nly Light obscure;
False to their Trust, they lead their Flocks astray,
And with their Errors cloud the sacred Way.


Tho' artless Numbers may my Verses throng,
Yet now Religion's Cause inspires my Song:

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