The ultimate binding element in the medieval order was subordination to the divine will and its earthly representatives, notably the pope.
quote by Irving Babbitt
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XI. Guido
You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock
[...] Read more
poem by Robert Browning from The Ring and the Book
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XII. The Book and the Ring
Here were the end, had anything an end:
Thus, lit and launched, up and up roared and soared
A rocket, till the key o' the vault was reached,
And wide heaven held, a breathless minute-space,
In brilliant usurpature: thus caught spark,
Rushed to the height, and hung at full of fame
Over men's upturned faces, ghastly thence,
Our glaring Guido: now decline must be.
In its explosion, you have seen his act,
By my power—may-be, judged it by your own,—
Or composite as good orbs prove, or crammed
With worse ingredients than the Wormwood Star.
The act, over and ended, falls and fades:
What was once seen, grows what is now described,
Then talked of, told about, a tinge the less
In every fresh transmission; till it melts,
Trickles in silent orange or wan grey
Across our memory, dies and leaves all dark,
And presently we find the stars again.
Follow the main streaks, meditate the mode
Of brightness, how it hastes to blend with black!
After that February Twenty-Two,
Since our salvation, Sixteen-Ninety-Eight,
Of all reports that were, or may have been,
Concerning those the day killed or let live,
Four I count only. Take the first that comes.
A letter from a stranger, man of rank,
Venetian visitor at Rome,—who knows,
On what pretence of busy idleness?
Thus he begins on evening of that day.
"Here are we at our end of Carnival;
"Prodigious gaiety and monstrous mirth,
"And constant shift of entertaining show:
"With influx, from each quarter of the globe,
"Of strangers nowise wishful to be last
"I' the struggle for a good place presently
"When that befalls fate cannot long defer.
"The old Pope totters on the verge o' the grave:
"You see, Malpichi understood far more
"Than Tozzi how to treat the ailments: age,
"No question, renders these inveterate.
"Cardinal Spada, actual Minister,
"Is possible Pope; I wager on his head,
"Since those four entertainments of his niece
"Which set all Rome a-stare: Pope probably—
"Though Colloredo has his backers too,
"And San Cesario makes one doubt at times:
"Altieri will be Chamberlain at most.
[...] Read more
poem by Robert Browning from The Ring and the Book
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The Cenci : A Tragedy In Five Acts
DRAMATIS PERSONÆ
Count Francesco Cenci.
Giacomo, his Son.
Bernardo, his Son.
Cardinal Camillo.
Orsino, a Prelate.
Savella, the Pope's Legate.
Olimpio, Assassin.
Marzio, Assassin.
Andrea, Servant to Cenci.
Nobles, Judges, Guards, Servants.
Lucretia, Wife of Cenci, and Step-mother of his children.
Beatrice, his Daughter.
The Scene lies principally in Rome, but changes during the Fourth Act to Petrella, a castle among the Apulian Apennines.
Time. During the Pontificate of Clement VIII.
ACT I
Scene I.
-An Apartment in the Cenci Palace.
Enter Count Cenci, and Cardinal Camillo.
Camillo.
That matter of the murder is hushed up
If you consent to yield his Holiness
Your fief that lies beyond the Pincian gate.-
It needed all my interest in the conclave
To bend him to this point: he said that you
Bought perilous impunity with your gold;
That crimes like yours if once or twice compounded
Enriched the Church, and respited from hell
An erring soul which might repent and live:-
But that the glory and the interest
Of the high throne he fills, little consist
With making it a daily mart of guilt
As manifold and hideous as the deeds
Which you scarce hide from men's revolted eyes.
Cenci.
The third of my possessions-let it go!
Ay, I once heard the nephew of the Pope
Had sent his architect to view the ground,
Meaning to build a villa on my vines
The next time I compounded with his uncle:
I little thought he should outwit me so!
[...] Read more
poem by Percy Bysshe Shelley
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Expostulations Of The Child-Man, The Pope In Italian Miniatures - A Mystery
The pope in Italian
exclaims, 'Bring me! '
and the echoes bring to him
his bounded wants.
The pope in Italian
twirls his fake mustache, hides behind curtains layered
thick, plots the Blessed Virgin tied upon the tracks, his
dramatic rescue of Her, the imagined headline, Greatest Of Popes.
The pope in Italian
embraces a Statue of St. Micheal when the
guards are not looking, whispers the hour of
the deed, pleads for advancement of the plot.
The pope in Italian
blesses conspiring shadows in mirrored tiles reflecting back, the
guards pretend not to notice his continual muttering, the halting gait,
the concealed silk handkerchief purposefully dropped, they wink at each other.
The pope in Italian
drunk with authority privately erases Sacred Texts with
a child's thick pencil, pardons his large fines for overdue books,
cancels the Vatican subscription to Mystery Magazine.
The pope in Italian
questions Michelangelo 'of hammers, of stone and nakedness,
the heart of the matter, ' whistles when the Artist answers,
and looks away, fingers crossed.
The pope in Italian
wears a black beret, feels his tragedy,
'another fig in hand, ' refills his goblet,
calls for a clean ashtray, another pack of Gauloises.*
The pope in Italian
feeling frisky, ice skates, holds high
his brocaded robes revealing the boyish legs, white,
they are so white, like necks of swans.
The pope in Italian
dreams again he is a young
bomber pilot dropping heavy kisses
backed up in the bomb-bay.
The pope in Italian
hides sullen behind the Golden Chair, carves his
initials there, the fateful date in Roman numerals, and
QUID EST QUOD OMNES PEGGY LEE (Is that all there is, Peggy Lee?) .
[...] Read more
poem by Warren Falcon
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I. The Ring and the Book
Do you see this Ring?
'T is Rome-work, made to match
(By Castellani's imitative craft)
Etrurian circlets found, some happy morn,
After a dropping April; found alive
Spark-like 'mid unearthed slope-side figtree-roots
That roof old tombs at Chiusi: soft, you see,
Yet crisp as jewel-cutting. There's one trick,
(Craftsmen instruct me) one approved device
And but one, fits such slivers of pure gold
As this was,—such mere oozings from the mine,
Virgin as oval tawny pendent tear
At beehive-edge when ripened combs o'erflow,—
To bear the file's tooth and the hammer's tap:
Since hammer needs must widen out the round,
And file emboss it fine with lily-flowers,
Ere the stuff grow a ring-thing right to wear.
That trick is, the artificer melts up wax
With honey, so to speak; he mingles gold
With gold's alloy, and, duly tempering both,
Effects a manageable mass, then works:
But his work ended, once the thing a ring,
Oh, there's repristination! Just a spirt
O' the proper fiery acid o'er its face,
And forth the alloy unfastened flies in fume;
While, self-sufficient now, the shape remains,
The rondure brave, the lilied loveliness,
Gold as it was, is, shall be evermore:
Prime nature with an added artistry—
No carat lost, and you have gained a ring.
What of it? 'T is a figure, a symbol, say;
A thing's sign: now for the thing signified.
Do you see this square old yellow Book, I toss
I' the air, and catch again, and twirl about
By the crumpled vellum covers,—pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since?
Examine it yourselves! I found this book,
Gave a lira for it, eightpence English just,
(Mark the predestination!) when a Hand,
Always above my shoulder, pushed me once,
One day still fierce 'mid many a day struck calm,
Across a Square in Florence, crammed with booths,
Buzzing and blaze, noontide and market-time,
Toward Baccio's marble,—ay, the basement-ledge
O' the pedestal where sits and menaces
John of the Black Bands with the upright spear,
'Twixt palace and church,—Riccardi where they lived,
His race, and San Lorenzo where they lie.
[...] Read more
poem by Robert Browning from The Ring and the Book
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Ballad: Pope Benedict XVI in US,2008
The Apostle of peace had come:
Pope Benedict by name;
To US, where he was welcome,
With missionary aim.
‘Let faith in earthly life, God find;
Christ is the only hope,
For modern world, and all mankind, ’
Said Benedict, the Pope.
In doldrums lies, world of today;
Man’s faith in God is weak;
Most think that science has final say;
So, God, most men don’t seek.
‘Let faith in earthly life, God find;
Christ is the only hope,
For modern world, and all mankind, ’
Said Benedict, the Pope.
The family in danger lies;
Now love does not prevail;
As virtues are replaced by vice;
And freedom blows like gale.
‘Let faith in earthly life, God find;
Christ is the only hope,
For modern world, and all mankind, ’
Said Benedict, the Pope.
The quest for God is dying fast;
Rely men in own toil;
‘The mole is mound’- all sins of past!
Man’s soul is on the spoil.
‘Let faith in earthly life, God find;
Christ is the only hope,
For modern world, and all mankind, ’
Said Benedict, the Pope.
With fervent prayers, send your pleas,
To God who is above;
The caring God will surely ease
Your problems, with great love.
‘Let faith in earthly life, God find;
Christ is the only hope,
For modern world, and all mankind, ’
Said Benedict, the Pope.
[...] Read more
poem by John Celes
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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator
Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!
It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!
Well,
Let others climb the heights o' the court, the camp!
[...] Read more
poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Catholic Contradictions
This Poem will speak to Peter,
Of the priest and the folly,
This poem doubts not the sincerity of true worshipers,
It will speak to the cult, the club, their Peter, the images of idolatry
This poem will address the indoctrination, the assumptions and contradictions,
This poem will expose and explode,
This poem will speak of the council of Valencia and the “forbidden book”
This poem will speak of the mass “hoc est enim corpus meum'
And the continuous re-enactment of the Death of Jesus
This poem will smite the conscience, rend the hearts, and heal the willing
This poem will speak of purgatory
Of priesthood
Of indulgences
Of penance
Of confessions and the “confessors”
Of papal decrees
And of the mortal and venial sins,
This Poem, this poem will speak of the “Virgin Mary” and the harlot,
This poem will confirm the marriage of Christ’s Peter
Of the Roman Universal contradictions and papal infallibility
This poem will speak of the assurance of salvation
And the curse of the Council of Trent
This poem will speak of the “Arian heresy”
Of “Cyprian and the lapsed”
Of the works of “Athanasius Contra Mundum”
Of Athanasius to the Bishop of Egypt
This poem will speak of the incarnation of the divine word
Orations against the Arians and against Apollinaris
This poem will speak of John Chrysostom, (golden mouth)
This poem will speak of his ethical applications and the trouble with the emperor’s wife
This poem will speak of Augustine and his forgotten works,
“In the spirit and the letter”, “Confession”, the “city of God “
The battle against the “Donatist” “Manichean” The “Arians” the “Pelagians”
This poem will speak of the Theology of “Anselm”
Of “Thomas Aquinas” and the Sum of Theology
This poem will talk of the “council of Nicea”
This poem will speak of Constantine and his cross of battle
The grandeur of “St Peter’s Basilica” the glory of man void of God’s presence
This poem will speak of the “Patriarchal City” and the protagonist
This poem will be persecuted, burnt, torn and ridiculed
This poem will never be read by Catholics,
It will not be verified to see the deception of Rome and the Pope,
This poem can read your mind, how you think Pope can never do wrong
This poem sees your bent determination to resist Truth
This poem will talk of Martin Luther, Ulrich Zwingli and John Calvin
This poem will be rejected by America, Britain, France, Russian, and Africa
This poem must be hated, by worshiper of Dead Mary and his statue
This poem will be scorned and attacked
This poem will bring shame to the writer; he will be sick or insane in the mind of the readers
This poem will not be read in Jerusalem, Rome, Alexandria, and Antioch,
[...] Read more
poem by Macaulay Akinbami
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Sola Christos, Sola Scriptura, Sola Gracious, Sola Fide' and the Priesthood
This Poem will speak to Peter,
Of the priest and the folly,
This poem doubts not the sincerity of true worshipers,
It will speak to the cult, the club, their Peter, the images of idolatry
This poem will address the indoctrination, the assumptions and contradictions,
This poem will expose and explode,
This poem will speak of the council of Valencia and the “forbidden book”
This poem will speak of the mass “hoc est enim corpus meum'
And the continuous re-enactment of the Death of Jesus
This poem will smite the conscience, rend the hearts, and heal the willing
This poem will speak of purgatory
Of priesthood
Of indulgences
Of penance
Of confessions and the “confessors”
Of papal decrees
And of the mortal and venial sins,
This Poem, this poem will speak of the “Virgin Mary” and the harlot,
This poem will confirm the marriage of Christ’s Peter
Of the Roman Universal contradictions and papal infallibility
This poem will speak of the assurance of salvation
And the curse of the Council of Trent
This poem will speak of the “Arian heresy”
Of “Cyprian and the lapsed”
Of the works of “Athanasius Contra Mundum”
Of Athanasius to the Bishop of Egypt
This poem will speak of the incarnation of the divine word
Orations against the Arians and against Apollinaris
This poem will speak of John Chrysostom, (golden mouth)
This poem will speak of his ethical applications and the trouble with the emperor’s wife
This poem will speak of Augustine and his forgotten works,
“In the spirit and the letter”, “Confession”, the “city of God “
The battle against the “Donatist” “Manichean” The “Arians” the “Pelagians”
This poem will speak of the Theology of “Anselm”
Of “Thomas Aquinas” and the Sum of Theology
This poem will talk of the “council of Nicea”
This poem will speak of Constantine and his cross of battle
The grandeur of “St Peter’s Basilica” the glory of man void of God’s presence
This poem will speak of the “Patriarchal City” and the protagonist
This poem will be persecuted, burnt, torn and ridiculed
This poem will never be read by Catholics,
It will not be verified to see the deception of Rome and the Pope,
This poem can read your mind, how you think Pope can never do wrong
This poem sees your bent determination to resist Truth
This poem will talk of Martin Luther, Ulrich Zwingli and John Calvin
This poem will be rejected by America, Britain, France, Russian, and Africa
This poem must be hated, by worshiper of Dead Mary and his statue
This poem will be scorned and attacked
This poem will bring shame to the writer; he will be sick or insane in the mind of the readers
This poem will not be read in Jerusalem, Rome, Alexandria, and Antioch,
[...] Read more
poem by Macaulay Akinbami
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Prince Hohenstiel-Schwangau, Saviour of Society
Epigraph
Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.
I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.
You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
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poem by Robert Browning (1871)
Added by Veronica Serbanoiu
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A Tribute to The Holy Father, Pope Benedict XVI
Message: “But, let there be one flock and one Shepherd.”
The world has got a Pope anew!
His name is Joseph Ratzinger;
On April, twenty-fourth, Sunday,
He’s duly installed as the Pope,
Successor to Pope John Paul II.
A German cardinal old-aged,
A Theologian ’yond compare;
A man of wisdom, silver-haired,
A conservative of the Church,
He said Inaugural Mass that day.
St. Peter’s Square was thronged by crowds
Of people of all ages, sex-
That numbered five lakhs from countries,
To witness his Investiture:
A life-time’s rare phenomenon!
Yes, Heads of States and religious;
The clerics and the laity too;
Representatives from many lands;
Some curious tourists and Faithful,
Dignitaries and pilgrims too,
Had jubilantly gathered here.
And Benedict, the XVI stood,
All dressed in cassock of pure white;
With face akin a beaming sun,
He blessed the flock that vouched support,
Became their new Shepherd of love!
A Pallium of finest wool,
With five red crosses and three nails
Just like the wounds of Jesus Lord;
A ring with St.Peter, as fisherman-
A Mitre and a Staff- he got!
Oh, what a glorious sight indeed!
All flower-decked and incensed air;
Heavenly scene on earth for once;
The sheep in finest attire-
They came to greet the new Shepherd!
The Pope then said a Latin mass-
A language of the Vatican;
With Gospels in Latin and Greek;
Pope’s homily that took an hour!
The patient crowds turned ecstatic!
[...] Read more
poem by John Celes
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Twin State
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[...] Read more
poem by Caasder Fronds
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The Loves of the Angels
'Twas when the world was in its prime,
When the fresh stars had just begun
Their race of glory and young Time
Told his first birth-days by the sun;
When in the light of Nature's dawn
Rejoicing, men and angels met
On the high hill and sunny lawn,-
Ere sorrow came or Sin had drawn
'Twixt man and heaven her curtain yet!
When earth lay nearer to the skies
Than in these days of crime and woe,
And mortals saw without surprise
In the mid-air angelic eyes
Gazing upon this world below.
Alas! that Passion should profane
Even then the morning of the earth!
That, sadder still, the fatal stain
Should fall on hearts of heavenly birth-
And that from Woman's love should fall
So dark a stain, most sad of all!
One evening, in that primal hour,
On a hill's side where hung the ray
Of sunset brightening rill and bower,
Three noble youths conversing lay;
And, as they lookt from time to time
To the far sky where Daylight furled
His radiant wing, their brows sublime
Bespoke them of that distant world-
Spirits who once in brotherhood
Of faith and bliss near ALLA stood,
And o'er whose cheeks full oft had blown
The wind that breathes from ALLA'S throne,
Creatures of light such as still play,
Like motes in sunshine, round the Lord,
And thro' their infinite array
Transmit each moment, night and day,
The echo of His luminous word!
Of Heaven they spoke and, still more oft,
Of the bright eyes that charmed them thence;
Till yielding gradual to the soft
And balmy evening's influence-
The silent breathing of the flowers-
The melting light that beamed above,
As on their first, fond, erring hours,-
Each told the story of his love,
The history of that hour unblest,
When like a bird from its high nest
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poem by Thomas Moore
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Tannhauser
The Landgrave Hermann held a gathering
Of minstrels, minnesingers, troubadours,
At Wartburg in his palace, and the knight,
Sir Tannhauser of France, the greatest bard,
Inspired with heavenly visions, and endowed
With apprehension and rare utterance
Of noble music, fared in thoughtful wise
Across the Horsel meadows. Full of light,
And large repose, the peaceful valley lay,
In the late splendor of the afternoon,
And level sunbeams lit the serious face
Of the young knight, who journeyed to the west,
Towards the precipitous and rugged cliffs,
Scarred, grim, and torn with savage rifts and chasms,
That in the distance loomed as soft and fair
And purple as their shadows on the grass.
The tinkling chimes ran out athwart the air,
Proclaiming sunset, ushering evening in,
Although the sky yet glowed with yellow light.
The ploughboy, ere he led his cattle home,
In the near meadow, reverently knelt,
And doffed his cap, and duly crossed his breast,
Whispering his 'Ave Mary,' as he heard
The pealing vesper-bell. But still the knight,
Unmindful of the sacred hour announced,
Disdainful or unconscious, held his course.
'Would that I also, like yon stupid wight,
Could kneel and hail the Virgin and believe!'
He murmured bitterly beneath his breath.
'Were I a pagan, riding to contend
For the Olympic wreath, O with what zeal,
What fire of inspiration, would I sing
The praises of the gods! How may my lyre
Glorify these whose very life I doubt?
The world is governed by one cruel God,
Who brings a sword, not peace. A pallid Christ,
Unnatural, perfect, and a virgin cold,
They give us for a heaven of living gods,
Beautiful, loving, whose mere names were song;
A creed of suffering and despair, walled in
On every side by brazen boundaries,
That limit the soul's vision and her hope
To a red hell or and unpeopled heaven.
Yea, I am lost already,-even now
Am doomed to flaming torture for my thoughts.
O gods! O gods! where shall my soul find peace?'
He raised his wan face to the faded skies,
Now shadowing into twilight; no response
Came from their sunless heights; no miracle,
As in the ancient days of answering gods.
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poem by Emma Lazarus
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Blunt And Instructive
Words can be blunt and instructive,
but frequently they are destructive.
Far better perhaps to be Trappist
than savagely, hip-hoppy rappist,
but silence is no vow I’m able
to take, so I put up with Babel,
and hope you, also, dear reader,
accept like a Lebanon cedar
that destruction of forests cannot
be avoided when you have a lot
set aside for a temple. The same
applies to the words that we maim
when writing a poem, but silence
is, passive-aggressively, violence.
You have to destroy when instructive;
if not, you will be counterproductive.
Michael Kuczynski in Bryn Mawr Review reviews Sandy Bardsley’s “Venomous Tongues: Speech and Gender in Late Medieval England, “ Philadelphia: University of Pennsylvania Press,2006:
Speech, Chaucer explains in the House of Fame is only broken air. The definition is intended (however scientifically accurate) as
pedantic: it's spoken by a burlesque Dantean eagle, one of many instances in the poem of ironic understatement. Joking aside,
however, medieval poets, like such modern novelists as Philip Roth and Salman Rushdie, know that there's nothing soft about language. In satire, especially, it's often wielded as a weapon. And outside the literary ambit, in life, it can get even more unruly. Courts of law have to concern themselves constantly with the blunt and destructive social impact of words. How they do so, and the often self-serving aims behind their policing efforts, is in any age a complex cultural narrative.
Sandy Bardsley's fascinating new book is not so much interested in medieval satire (there is a brief interlude on literary texts, on
which see below) , but rather in historical fact, insofar as incomplete medieval records allow this to be reconstructed. She uses case
documents from medieval courts of law, both firsthand and by means of previous investigators' forays, to demonstrate how a particular kind of violent speech, scolding, became matter for jurisdiction in late medieval England. More specifically, she emphasizes a key cultural moment in post-plague England when women were losing access to an informal but respected means of drawing public attention to outrageous crimes, the 'hue and cry, ' while at the same time enduring demonstrable 'overrepresentation in the scolding category' (89) . Within this jurisdictional frame, Bardsley argues, scolding came to be associated primarily if not exclusively with women, although pre-plague it was an offense just as likely to be charged against men. Through careful analysis of patterns of litigation, she is able to show the extent to which male society, in the venues of both secular and church courts, worked to silence women's dissenting discourse by labeling it as mere nagging: a stereotypical rather than idiosyncratic vice. Her argument is richly supported with statistics drawn from more than 600 late medieval records and graphs that represent convincing patterns inferred from these numbers.
12/9/07
poem by Gershon Hepner
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The World Gets a New Pope! - (a prose poem)
Death spares no one!
Death spares no earthling!
Death spares no human being!
Death cuts the thread of life certainly;
And the Pope is no exception!
Pope John Paul II is no more!
The old shepherd had finally passed away;
He was eighty-four when he died;
He fell ill twice quite seriously;
He was Pope for nearly 26 years!
He was the ‘most traveled Pope’ and was a Poet too!
And he stood steadfast in all his spiritual endeavors;
He braved ‘the storms and calmed the seas that tried to capsize the Roman Catholic Ship’!
He led His flock to the Rock!
But some sheep did stray away;
Some had lost their faith;
Some went in search of ‘greener grass in newer meadows’;
But these were the souls which were dissatisfied, distraught and diseased!
A new Shepherd had been finally chosen!
Holy smoke from the Sistine Chapel’s chimney!
On three occasions, it remained black!
The anxious flock stayed back in St.Peter’s Square, all day and night!
They prayed fervently to God to give them a new Shepherd soon;
But each time they saw the black smoke, their hearts filled with sadness;
Yet, their faith never dithered;
The Holy Spirit would answer their prayers fast;
The Holy Spirit had never failed them in the last 2000 years after Jesus Christ!
He had always provided a new Pope whenever the earlier one died;
The people waited anxiously with hope in their hearts that were
already saddened by the demise of Pope John Paul II.
And Lo! There was the smoke again!
But this time, it was white;
The burning of the ballot papers caused the smoke from the Sistine Chapel’s chimney!
And it billowed up into the heavens!
And it was confirmed by the peeling of bells loudly.
A NEW POPE HAD BEEN CHOSEN!
The audio-visual effect was superb;
The flock cheered and sang thanks-giving hymns to the Lord;
They were jubilant and in ecstasy;
The air was rent with ‘Alleluias’!
The Holy Spirit had once more wrought a miracle;
A new Pope had been selected by the secret conclave of 115 cardinals.
God never abandons nor forsakes his flock!
Joseph Ratzinger, a German was the new Pope!
In thirty minutes, he chose the name of Benedict XVI.
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poem by John Celes
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A Woeful New Ballad Of The Protestant Conspiracy To Take The Pope’s Life
Come all ye Christian people, unto my tale give ear,
'Tis about a base consperracy, as quickly shall appear;
'Twill make your hair to bristle up, and your eyes to start and glow,
When of this dread consperracy you honest folks shall know.
The news of this consperracy and villianous attempt,
I read it in a newspaper, from Italy it was sent:
It was sent from lovely Italy, where the olives they do grow,
And our holy father lives, yes, yes, while his name it is No NO.
And 'tis there our English noblemen goes that is Puseyites no
longer,
Because they finds the ancient faith both better is and stronger,
And 'tis there I knelt beside my lord when he kiss'd the POPE his
toe,
And hung his neck with chains at St. Peter's Vinculo.
And 'tis there the splendid churches is, and the fountains playing
grand,
And the palace of PRINCE TORLONIA, likewise the Vatican;
And there's the stairs where the bagpipe-men and the piffararys
blow.
And it's there I drove my lady and lord in the Park of Pincio.
And 'tis there our splendid churches is in all their pride and
glory,
Saint Peter's famous Basilisk and Saint Mary's Maggiory;
And them benighted Prodestants, on Sunday they must go
Outside the town to the preaching-shop by the gate of Popolo.
Now in this town of famous Room, as I dessay you have heard,
There is scarcely any gentleman as hasn't got a beard.
And ever since the world began it was ordained so,
That there should always barbers he wheresumever beards do grow.
And as it always has been so since the world it did begin,
The POPE, our Holy Potentate, has a beard upon his chin;
And every morning regular when cocks begin to crow,
There comes a certing party to wait on POPE PIO.
There comes a certing gintlemen with razier, soap, and lather,
A shaving most respectfully the POPE, our Holy Father.
And now the dread consperracy I'll quickly to you show,
Which them sanguinary Prodestants did form against NONO.
Them sanguinary Prodestants, which I abore and hate,
Assembled in the preaching-shop by the Flaminian gate;
And they took counsel with their selves to deal a deadly blow
Against our gentle Father, the Holy POPE PIO.
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poem by William Makepeace Thackeray
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The Interpretation of Nature and
I.
MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
II.
Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.
III.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
IV.
Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.
V.
The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.
VI.
It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
VII.
The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.
VIII.
Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.
IX.
The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.
X.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
XI.
As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.
XII.
The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.
XIII.
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poem by Sir Francis Bacon
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The Pope in US
(A poetic gist by Dr John Celes, India)
A historical moment for the world;
Pope 265 set foot on US soil;
Pope Benedict XVI was his name
The Apostle of peace and human rights;
He planned his itinerary with shrewdness;
He touched upon all themes that plague the world;
He brought the only hope to US- Christ;
‘With faith, let’s encounter the living God.’
He timed his visit when he thought most fit;
‘Humanism must be revived quickly.’
Modern world dabbled with key issues now.
The foundation of faith was in doldrums.
The heart of man could not be won by war;
For lasting peace, dialogue was needed;
He left his mark, indelible behind;
America could not forget the Pope!
The Gentle Giant spoke in candid terms;
The world cannot rely on human strength;
The help of God was needed doubtlessly;
He brought to US blessings from heaven!
The nation’s heart and mind was enraptured;
They heard the Pope’s message most lovingly;
God’s humble servant made them even laugh;
All human life was sacred until death!
All Catholics were directed to follow
The teachings of the Holy Catholic Church;
They should reflect their faith in daily lives;
And leaders weren’t exception to this rule.
Human sexuality was sacrosanct;
All clerics must be pure in heart and soul;
Few good priests were better than many bad;
The Church and world were at cross-roads today!
Society’s foundations were crumbling fast!
Good families formed framework of the church;
Morality couldn’t be thrown to the winds;
Freedom entailed preserving one’s virtues.
Vicar of Christ- the Pope lauded US;
‘May God bless America even more! ’
Americans should set an example
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poem by John Celes
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IV. Tertium Quid
True, Excellency—as his Highness says,
Though she's not dead yet, she's as good as stretched
Symmetrical beside the other two;
Though he's not judged yet, he's the same as judged,
So do the facts abound and superabound:
And nothing hinders that we lift the case
Out of the shade into the shine, allow
Qualified persons to pronounce at last,
Nay, edge in an authoritative word
Between this rabble's-brabble of dolts and fools
Who make up reasonless unreasoning Rome.
"Now for the Trial!" they roar: "the Trial to test
"The truth, weigh husband and weigh wife alike
"I' the scales of law, make one scale kick the beam!"
Law's a machine from which, to please the mob,
Truth the divinity must needs descend
And clear things at the play's fifth act—aha!
Hammer into their noddles who was who
And what was what. I tell the simpletons
"Could law be competent to such a feat
"'T were done already: what begins next week
"Is end o' the Trial, last link of a chain
"Whereof the first was forged three years ago
"When law addressed herself to set wrong right,
"And proved so slow in taking the first step
"That ever some new grievance,—tort, retort,
"On one or the other side,—o'ertook i' the game,
"Retarded sentence, till this deed of death
"Is thrown in, as it were, last bale to boat
"Crammed to the edge with cargo—or passengers?
"'Trecentos inseris: ohe, jam satis est!
"'Huc appelle!'—passengers, the word must be."
Long since, the boat was loaded to my eyes.
To hear the rabble and brabble, you'd call the case
Fused and confused past human finding out.
One calls the square round, t' other the round square—
And pardonably in that first surprise
O' the blood that fell and splashed the diagram:
But now we've used our eyes to the violent hue
Can't we look through the crimson and trace lines?
It makes a man despair of history,
Eusebius and the established fact—fig's end!
Oh, give the fools their Trial, rattle away
With the leash of lawyers, two on either side—
One barks, one bites,—Masters Arcangeli
And Spreti,—that's the husband's ultimate hope
Against the Fisc and the other kind of Fisc,
Bound to do barking for the wife: bow—wow!
Why, Excellency, we and his Highness here
Would settle the matter as sufficiently
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poem by Robert Browning from The Ring and the Book
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