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Arbitrary power is like most other things which are very hard, very liable to be broken.

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Arbitrary power is like most other things which are very hard, very liable to be broken.

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Models now need to promote themselves, think like businesswomen and diversify their careers by doing other things. Chances are very slim that a mere model will become a household name today.

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Relationships

It’s in the greater scheme of things
we often fail to see the true relation
that one thing has or shares with another.
Like one who doesn’t see past their nose
of those things which are very immediate and obvious.

There are always many hidden relationships
particularly between people of give and take
that to grasp some idea let alone fathom
the depth of a situation given or implied
requires insight into the workings of mind and nature.

The real significance of a good or true relationship occurring
is the fruition of the search for love in the dim or recent past.
And only those who have unraveled
the mystery of their own existence
may appreciate and assess these subtle aspects of life.

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I like working on things that are very different and that involve different disguises.

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Write And Speak

Write and speak of the things which are very proper for a sound doctrine,
For outside are many hidden gods and godesses ruling the world! !
But, this muse of peace around us today came from the muse of love;
So, learn diligently from it and be very wise to move on with your positive mind always.

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

The syllogism is not applied to the first principles of sciences, and is applied in vain to intermediate axioms; being no match for the subtlety of nature. It commands assent therefore to the proposition, but does not take hold of the thing.

XIV.

The syllogism consists of propositions, propositions consist of words, words are symbols of notions. Therefore if the notions themselves (which is the root of the matter) are confused and over-hastily abstracted from the facts, there can be no firmness in the superstructure. Our only hope therefore lies in a true induction.

XV.

There is no soundness in our notions whether logical or physical. Substance, Quality, Action, Passion, Essence itself, are not sound notions: much less are Heavy, Light, Dense, Rare, Moist, Dry, Generation, Corruption, Attraction, Repulsion, Element, Matter, Form, and the like; but all are fantastical and ill defined.

XVI.

Our notions of less general species, as Man, Dog, Dove, and of the immediate perceptions of the sense, as Hot, Cold, Black, White, do not materially mislead us; yet even these are sometimes confused by the flux and alteration of matter and the mixing of one thing with another. All the others which men have hitherto adopted are but wanderings, not being abstracted and formed from things by proper methods.

XVII.

Nor is there less of wilfulness and wandering in the construction of axioms than in the formations of notions; not excepting even those very principles which are obtained by common induction; but much more in the axioms and lower propositions educed by the syllogism.

XVIII.

The discoveries which have hitherto been made in the sciences are such as lie close to vulgar notions, scarcely beneath the surface. In order to penetrate into the inner and further recesses of nature, it is necessary that both notions and axioms be derived from things by a more sure and guarded way; and that a method of intellectual operation be introduced altogether better and more certain.

XIX.

There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.

XX.

The understanding left to itself takes the same course (namely, the former) which it takes in accordance with logical order. For the mind longs to spring up to positions of higher generality, that it may find rest there; and so after a little while wearies of experiment. But this evil is increased by logic, because of the order and solemnity of its disputations.

XXI.

The understanding left to itself, in a sober, patient, and grave mind, especially if it be not hindered by received doctrines, tries a little that other way, which is the right one, but with little progress; since the understanding, unless directed and assisted, is a thing unequal, and quite unfit to contend with the obscurity of things.

XXII.

Both ways set out from the senses and particulars, and rest in the highest generalities; but the difference between them is infinite. For the one just glances at experiment and particulars in passing, the other dwells duly and orderly among them. The one, again, begins at once by establishing certain abstract and useless generalities, the other rises by gradual steps to that which is prior and better known in the order of nature.

XXIII.

There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.

XXIV.

It cannot be that axioms established by argumentation should avail for the discovery of new works; since the subtlety of nature is greater many times over than the subtlety of argument. But axioms duly and orderly formed from particulars easily discover the way to new particulars, and thus render sciences active.

XXV.

The axioms now in use, having been suggested by a scanty and manipular experience and a few particulars of most general occurrence, are made for the most part just large enough to fit and take these in: and therefore it is no wonder if they do not lead to new particulars. And if some opposite instance, not observed or not known before, chance to come in the way, the axiom is rescued and preserved by some frivolous distinction; whereas the truer course would be to correct the axiom itself.

XXVI.

The conclusions of human reason as ordinarily applied in matter of nature, I call for the sake of distinction Anticipations of Nature (as a thing rash or premature). That reason which is elicited from facts by a just and methodical process, I call Interpretation of Nature.

XXVII.

Anticipations are a ground sufficiently firm for consent; for even if men went mad all after the same fashion, they might agree one with another well enough.

XXVIII.

For the winning of assent, indeed, anticipations are far more powerful than interpretations; because being collected from a few instances, and those for the most part of familiar occurrence, they straightway touch the understanding and fill the imagination; whereas interpretations on the other hand, being gathered here and there from very various and widely dispersed facts, cannot suddenly strike the understanding; and therefore they must needs, in respect of the opinions of the time, seem harsh and out of tune; much as the mysteries of faith do.

XXIX.

In sciences founded on opinions and dogmas, the use of anticipations and logic is good; for in them the object is to command assent to the proposition, not to master the thing.

XXX.

Though all the wits of all the ages should meet together and combine and transmit their labours, yet will no great progress ever be made in science by means of anticipations; because radical errors in the first concoction of the mind are not to be cured by the excellence of functions and remedies subsequent.

XXXI.

It is idle to expect any great advancement in science from the superinducing and engrafting of new things upon old. We must begin anew from the very foundations, unless we would revolve for ever in a circle with mean and contemptible progress.

XXXII.

The honour of the ancient authors, and indeed of all, remains untouched; since the comparison I challenge is not of wits or faculties, but of ways and methods, and the part I take upon myself is not that of a judge, but of a guide.

XXXIII.

This must be plainly avowed: no judgment can be rightly formed either of my method or of the discoveries to which it leads, by means of anticipations (that is to say, of the reasoning which is now in use); since I cannot be called on to abide by the sentence of a tribunal which is itself on its trial.

XXXIV.

Even to deliver and explain what I bring forward is no easy matter; for things in themselves new will yet be apprehended with reference to what is old.

XXXV.

It was said by Borgia of the expedition of the French into Italy, that they came with chalk in their hands to mark out their lodgings, not with arms to force their way in. I in like manner would have my doctrine enter quietly into the minds that are fit and capable of receiving it; for confutations cannot be employed, when the difference is upon first principles and very notions and even upon forms of demonstration.

XXXVI.

One method of delivery alone remains to us; which is simply this: we must lead men to the particulars themselves, and their series and order; while men on their side must force themselves for awhile to lay their notions by and begin to familiarise themselves with facts.

XXXVII.

The doctrine of those who have denied that certainty could be attained at all, has some agreement with my way of proceeding at the first setting out; but they end in being infinitely separated and opposed. For the holders of that doctrine assert simply that nothing can be known; I also assert that not much can be known in nature by the way which is now in use. But then they go on to destroy the authority of the senses and understanding; whereas I proceed to devise and supply helps for the same.

XXXVIII.

The idols and false notions which are now in possession of the human understanding, and have taken deep root therein, not only so beset men's minds that truth can hardly find entrance, but even after entrance obtained, they will again in the very instauration of the sciences meet and trouble us, unless men being forewarned of the danger fortify themselves as far as may be against their assaults.

XXXIX.

There are four classes of Idols which beset men's minds. To these for distinction's sake I have assigned names, -- calling the first class Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Market-place; the fourth, Idols of the Theatre.

XL.

The formation of ideas and axioms by true induction is no doubt the proper remedy to be applied for the keeping off and clearing away of idols. To point them out, however, is of great use; for the doctrine of Idols is to the Interpretation of Nature what the doctrine of the refutation of Sophisms is to common Logic.

XLI.

The Idols of the Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things. On the contrary, all perceptions as well of the sense as of the mind are according to the measure of the individual and not according to the measure of the universe. And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolours the nature of things by mingling its own nature with it.

XLII.

The Idols of the Cave are the idols of the individual man. For every one (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolours the light of nature; owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authority of those whom he esteems and admires; or to the differences of impressions, accordingly as they take place in a mind preoccupied and predisposed or in a mind indifferent and settled; or the like. So that the spirit of man (according as it is meted out to different individuals) is in fact a thing variable and full of perturbation, and governed as it were by chance. Whence it was well observed by Heraclitus that men look for sciences in their own lesser worlds, and not in the greater or common world.

XLIII.

There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market-place, on account of the commerce and consort of men there. For it is by discourse that men associate; and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

XLIV.

Lastly, there are Idols which have immigrated into men's minds from the various dogmas of philosophies, and also from wrong laws of demonstration. These I call Idols of the Theatre; because in my judgment all the received systems are but so many stage-plays, representing worlds of their own creation after an unreal and scenic fashion. Nor is it only of the systems now in vogue, or only of the ancient sects and philosophies, that I speak; for many more plays of the same kind may yet be composed and in like artificial manner set forth; seeing that errors the most widely different have nevertheless causes for the most part alike. Neither again do I mean this only of entire systems, but also of many principles and axioms in science, which by tradition, credulity, and negligence have come to be received.
But of these several kinds of Idols I must speak more largely and exactly, that the understanding may be duly cautioned.

XLV.

The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there be many things in nature which are singular and unmatched, yet it devises for them parallels and conjugates and relatives which do not exist. Hence the fiction that all celestial bodies move in perfect circles; spirals and dragons being (except in name) utterly rejected. Hence too the element of Fire with its orb is brought in, to make up the square with the other three which the sense perceives. Hence also the ratio of density of the so-called elements is arbitrarily fixed at ten to one. And so on of other dreams. And these fancies affect not dogmas only, but simple notions also.

XLVI.

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects; in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate. And therefore it was a good answer that was made by one who when they showed him hanging in a temple a picture of those who had paid their vows as having escaped shipwreck, and would have him say whether he did not now acknowledge the power of the gods, -- "Aye," asked he again, "but where are they painted that were drowned after their vows?" And such is the way of all superstition, whether in astrology, dreams, omens, divine judgments, or the like; wherein men, having a delight in such vanities, mark the events where they are fulfilled, but where they fail, though this happen much oftener, neglect and pass them by. But with far more subtlety does this mischief insinuate itself into philosophy and the sciences; in which the first conclusion colours and brings into conformity with itself all that come after, though far sounder and better. Besides, independently of that delight and vanity which I have described, it is the peculiar and perpetual error of the human intellect to be more moved and excited by affirmatives than by negatives; whereas it ought properly to hold itself indifferently disposed towards both alike. Indeed in the establishment of any true axiom, the negative instance is the more forcible of the two.

XLVII.

The human understanding is moved by those things most which strike and enter the mind simultaneously and suddenly, and so fill the imagination; and then it feigns and supposes all other things to be somehow, though it cannot see how, similar to those few things by which it is surrounded. But for that going to and fro to remote and heterogeneous instances, by which axioms are tried as in the fire, the intellect is altogether slow and unfit, unless it be forced thereto by severe laws and overruling authority.

XLVIII.

The human understanding is unquiet; it cannot stop or rest, and still presses onward, but in vain. Therefore it is that we cannot conceive of any end or limit to the world; but always as of necessity it occurs to us that there is something beyond. Neither again can it be conceived how eternity has flowed down to the present day; for that distinction which is commonly received of infinity in time past and in time to come can by no means hold; for it would thence follow that one infinity is greater than another, and that infinity is wasting away and tending to become finite. The like subtlety arises touching the infinite divisibility of lines, from the same inability of thought to stop. But this inability interferes more mischievously in the discovery of causes: for although the most general principles in nature ought to be held merely positive, as they are discovered, and cannot with truth be referred to a cause; nevertheless the human understanding being unable to rest still seeks something prior in the order of nature. And then it is that in struggling towards that which is further off it falls back upon that which is more nigh at hand; namely, on final causes: which have relation clearly to the nature of man rather than to the nature of the universe; and from this source have strangely defiled philosophy. But he is no less an unskilled and shallow philosopher who seeks causes of that which is most general, than he who in things subordinate and subaltern omits to do so.

XLIX.

The human understanding is no dry light, but receives an infusion from the will and affections; whence proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride, lest his mind should seem to be occupied with things mean and transitory; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections colour and infect the understanding.

L.

But by far the greatest hindrance and aberration of the human understanding proceeds from the dullness, incompetency, and deceptions of the senses; in that things which strike the sense outweigh things which do not immediately strike it, though they be more important. Hence it is that speculation commonly ceases where sight ceases; insomuch that of things invisible there is little or no observation. Hence all the working of the spirits inclosed in tangible bodies lies hid and unobserved of men. So also all the more subtle changes of form in the parts of coarser substances (which they commonly call alteration, though it is in truth local motion through exceedingly small spaces) is in like manner unobserved. And yet unless these two things just mentioned be searched out and brought to light, nothing great can be achieved in nature, as far as the production of works is concerned. So again the essential nature of our common air, and of all bodies less dense than air (which are very many), is almost unknown. For the sense by itself is a thing infirm and erring; neither can instruments for enlarging or sharpening the senses do much; but all the truer kind of interpretation of nature is effected by instances and experiments fit and apposite; wherein the sense decides touching the experiment only, and the experiment touching the point in nature and the thing itself.

LI.

The human understanding is of its own nature prone to abstractions and gives a substance and reality to things which are fleeting. But to resolve nature into abstractions is less to our purpose than to dissect her into parts; as did the school of Democritus, which went further into nature than the rest. Matter rather than forms should be the object of our attention, its configurations and changes of configuration, and simple action, and law of action or motion; for forms are figments of the human mind, unless you will call those laws of action forms.

LII.

Such then are the idols which I call Idols of the Tribe; and which take their rise either from the homogeneity of the substance of the human spirit, or from its preoccupation, or from its narrowness, or from its restless motion, or from an infusion of the affections, or from the incompetency of the senses, or from the mode of impression.

LIII.

The Idols of the Cave take their rise in the peculiar constitution, mental or bodily, of each individual; and also in education, habit, and accident. Of this kind there is a great number and variety; but I will instance those the pointing out of which contains the most important caution, and which have most effect in disturbing the clearness of the understanding.

LIV.

Men become attached to certain particular sciences and speculations, either because they fancy themselves the authors and inventors thereof, or because they have bestowed the greatest pains upon them and become most habituated to them. But men of this kind, if they betake themselves to philosophy and contemplations of a general character, distort and colour them in obedience to their former fancies; a thing especially to be noticed in Aristotle, who made his natural philosophy a mere bond-servant to his logic, thereby rendering it contentious and well nigh useless. The race of chemists again out of a few experiments of the furnace have built up a fantastic philosophy, framed with reference to a few things; and Gilbert also, after he had employed himself most laboriously in the study and observation of the loadstone, proceeded at once to construct an entire system in accordance with his favourite subject.

LV.

There is one principal and as it were radical distinction between different minds, in respect of philosophy and the sciences; which is this: that some minds are stronger and apter to mark the differences of things, others to mark their resemblances. The steady and acute mind can fix its contemplations and dwell and fasten on the subtlest distinctions: the lofty and discursive mind recognises and puts together the finest and most general resemblances. Both kinds however easily err in excess, by catching the one at gradations the other at shadows.

LVI.

There are found some minds given to an extreme admiration of antiquity, others to an extreme love and appetite for novelty: but few so duly tempered that they can hold the mean, neither carping at what has been well laid down by the ancients, nor despising what is well introduced by the moderns. This however turns to the great injury of the sciences and philosophy; since these affectations of antiquity and novelty are the humours of partisans rather than judgments; and truth is to be sought for not in the felicity of any age, which is an unstable thing, but in the light of nature and experience, which is eternal. These factions therefore must be abjured, and care must be taken that the intellect be not hurried by them into assent.

LVII.

Contemplations of nature and of bodies in their simple form break up and distract the understanding, while contemplations of nature and bodies in their composition and configuration overpower and dissolve the understanding: a distinction well seen in the school of Leucippus and Democritus as compared with the other philosophies. For that school is so busied with the particles that it hardly attends to the structure; while the others are so lost in admiration of the structure that they do not penetrate to the simplicity of nature. These kinds of contemplation should therefore be alternated and taken by turns; that so the understanding may be rendered at once penetrating and comprehensive, and the inconveniences above mentioned, with the idols which proceed from them, may be avoided.

LVIII.

Let such then be our provision and contemplative prudence for keeping off and dislodging the Idols of the Cave, which grow for the most part either out of the predominance of a favourite subject, or out of an excessive tendency to compare or to distinguish, or out of partiality for particular ages, or out of the largeness or minuteness of the objects contemplated. And generally let every student of nature take this as a rule, -- that whatever his mind seizes and dwells upon with peculiar satisfaction is to be held in suspicion, and that so much the more care is to be taken in dealing with such questions to keep the understanding even and clear.

LIX.

But the Idols of the Market-place are the most troublesome of all: idols which have crept into the understanding through the alliances of words and names. For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy and the sciences sophistical and inactive. Now words, being commonly framed and applied according to the capacity of the vulgar, follow those lines of division which are most obvious to the vulgar understanding. And whenever an understanding of greater acuteness or a more diligent observation would alter those lines to suit the true divisions of nature, words stand in the way and resist the change. Whence it comes to pass that the high and formal discussions of learned men end oftentimes in disputes about words and names; with which (according to the use and wisdom of the mathematicians) it would be more prudent to begin, and so by means of definitions reduce them to order. Yet even definitions cannot cure this evil in dealing with natural and material things; since the definitions themselves consist of words, and those words beget others: so that it is necessary to recur to individual instances, and those in due series and order; as I shall say presently when I come to the method and scheme for the formation of notions and axioms.

LX.

The idols imposed by words on the understanding are of two kinds. They are either names of things which do not exist (for as there are things left unnamed through lack of observation, so likewise are there names which result from fantastic suppositions and to which nothing in reality corresponds), or they are names of things which exist, but yet confused and ill-defined, and hastily and irregularly derived from realities. Of the former kind are Fortune, the Prime Mover, Planetary Orbits, Element of Fire, and like fictions which owe their origin to false and idle theories. And this class of idols is more easily expelled, because to get rid of them it is only necessary that all theories should be steadily rejected and dismissed as obsolete.
But the other class, which springs out of a faulty and unskilful abstraction, is intricate and deeply rooted. Let us take for example such a word as humid; and see how far the several things which the word is used to signify agree with each other; and we shall find the word humid to be nothing else than a mark loosely and confusedly applied to denote a variety of actions which will not bear to be reduced to any constant meaning. For it both signifies that which easily spreads itself round any other body; and that which in itself is indeterminate and cannot solidise; and that which readily yields in every direction; and that which easily divides and scatters itself; and that which easily unites and collects itself; and that which readily flows and is put in motion; and that which readily clings to another body and wets it; and that which is easily reduced to a liquid, or being solid easily melts. Accordingly when you come to apply the word, -- if you take it in one sense, flame is humid; if in another, air is not humid; if in another, fine dust is humid; if in another, glass is humid. So that it is easy to see that the notion is taken by abstraction only from water and common and ordinary liquids, without any due verification.
There are however in words certain degrees of distortion and error. One of the least faulty kinds is that of names of substances, especially of lowest species and well-deduced (for the notion of chalk and of mud is good, of earth bad); a more faulty kind is that of actions, as to generate, to corrupt, to alter; the most faulty is of qualities (except such as are the immediate objects of the sense) as heavy, light, rare, dense, and the like. Yet in all these cases some notions are of necessity a little better than others, in proportion to the greater variety of subjects that fall within the range of the human sense.

LXI.

But the Idols of the Theatre are not innate, nor do they steal into the understanding secretly, but are plainly impressed and received into the mind from the play-books of philosophical systems and the perverted rules of demonstration. To attempt refutations in this case would be merely inconsistent with what I have already said: for since we agree neither upon principles nor upon demonstrations there is no place for argument. And this is so far well, inasmuch as it leaves the honour of the ancients untouched. For they are no wise disparaged the question between them and me being only as to the way. For as the saying is, the lame man who keeps the right road outstrips the runner who takes a wrong one. Nay it is obvious that when a man runs the wrong way, the more active and swift he is the further he will go astray.
But the course I propose for the discovery of sciences is such as leaves but little to the acuteness and strength of wits, but places all wits and understandings nearly on a level. For as in the drawing of a straight line or a perfect circle, much depends on the steadiness and practice of the hand, if it be done by aim of hand only, but if with the aid of rule or compass, little or nothing; so is it exactly with my plan. But though particular confutations would be of no avail, yet touching the sects and general divisions of such systems I must say something; something also touching the external signs which show that they are unsound; and finally something touching the causes of such great infelicity and of such lasting and general agreement in error; that so the access to truth may be made less difficult, and the human understanding may the more willingly submit to its purgation and dismiss its idols.

LXII.

Idols of the Theatre, or of Systems, are many, and there can be and perhaps will be yet many more. For were it not that new for many ages men's minds have been busied with religion and theology; and were it not that civil governments, especially monarchies, have been averse to such novelties, even in matters speculative; so that men labour therein to the peril and harming of their fortunes, -- not only unrewarded, but exposed also to contempt and envy; doubtless there would have arisen many other philosophical sects like to those which in great variety flourished once among the Greeks. For as on the phenomena of the heavens many hypotheses may be constructed, so likewise (and more also) many various dogmas may be set up and established on the phenomena of philosophy. And in the plays of this philosophical theatre you may observe the same thing which is found in the theatre of the poets, that stories invented for the stage are more compact and elegant, and more as one would wish them to be, than true stories out of history.
In general however there is taken for the material of philosophy either a great deal out of a few things, or a very little out of many things; so that on both sides philosophy is based on too narrow a foundation of experiment and natural history, and decides on the authority of too few cases. For the Rational School of philosophers snatches from experience a variety of common instances, neither duly ascertained nor diligently examined and weighed, and leaves all the rest to meditation and agitation of wit.
There is also another class of philosophers, who having bestowed much diligent and careful labour on a few experiments, have thence made bold to educe and construct systems; wresting all other facts in a strange fashion to conformity therewith.
And there is yet a third class, consisting of those who out of faith and veneration mix their philosophy with theology and traditions; among whom the vanity of some has gone so far aside as to seek the origin of sciences among spirits and genii. So that this parent stock of errors -- this false philosophy -- is of three kinds; the Sophistical, the Empirical, and the Superstitious.

LXIII.

The most conspicuous example of the first class was Aristotle, who corrupted natural philosophy by his logic: fashioning the world out of categories; assigning to the human soul, the noblest of substances, a genus from words of the second intention; doing the business of density and rarity (which is to make bodies of greater or less dimensions, that is, occupy greater or less spaces), by the frigid distinction of act and power; asserting that single bodies have each a single and proper motion, and that if they participate in any other, then this results from an external cause; and imposing countless other arbitrary restrictions on the nature of things; being always more solicitous to provide an answer to the question and affirm something positive in words, than about the inner truth of things; a failing best shown when his philosophy is compared with other systems of note among the Greeks. For the Homoeomera of Anaxagoras; the Atoms of Leucippus and Democritus; the Heaven and Earth of Parmenides; the Strife and Friendship of Empedocles; Heraclitus's doctrine how bodies are resolved into the indifferent nature of fire, and remoulded into solids; have all of them some taste of the natural philosopher, -- some savour of the nature of things, and experience, and bodies; whereas in the physics of Aristotle you hear hardly anything but the words of logic; which in his metaphysics also, under a more imposing name, and more forsooth as a realist than a nominalist, he has handled over again. Nor let any weight be given to the fact, that in his books on animals and his problems, and other of his treatises, there is frequent dealing with experiments. For he had come to his conclusion before; he did not consult experience, as he should have done, in order to the framing of his decisions and axioms; but having first determined the question according to his will, he then resorts to experience, and bending her into conformity with his placets leads her about like a captive in a procession; so that even on this count he is more guilty than his modern followers, the schoolmen, who have abandoned experience altogether.

LXIV.

But the Empirical school of philosophy gives birth to dogmas more deformed and monstrous than the Sophistical or Rational school. For it has its foundations not in the light of common notions, (which though it be a faint and superficial light, is yet in a manner universal, and has reference to many things,) but in the narrowness and darkness of a few experiments. To those therefore who are daily busied with these experiments, and have infected their imagination with them, such a philosophy seems probable and all but certain; to all men else incredible and vain. Of this there is a notable instance in the alchemists and their dogmas; though it is hardly to be found elsewhere in these times, except perhaps in the philosophy of Gilbert. Nevertheless with regard to philosophies of this kind there is one caution not to be omitted; for I foresee that if ever men are roused by my admonitions to betake themselves seriously to experiment and bid farewell to sophistical doctrines, then indeed through the premature hurry of the understanding to leap or fly to universals and principles of things, great danger may be apprehended from philosophies of this kind; against which evil we ought even now to prepare.

LXV.

But the corruption of philosophy by superstition and an admixture of theology is far more widely spread, and does the greatest harm, whether to entire systems or to their parts. For the human understanding is obnoxious to the influence of the imagination no less than to the influence of common notions. For the contentious and sophistical kind of philosophy ensnares the understanding; but this kind, being fanciful and timid and half poetical, misleads it more by flattery. For there is in man an ambition of the understanding, no less than of the will, especially in high and lofty spirits.
Of this kind we have among the Greeks a striking example in Pythagoras, though he united with it a coarser and more cumbrous superstition; another in Plato and his school, more dangerous and subtle. It shows itself likewise in parts of other philosophies, in the introduction of abstract forms and final causes and first causes, with the omission in most cases of causes intermediate, and the like. Upon this point the greatest caution should be used. For nothing is so mischievous as the apotheosis of error; and it is a very plague of the understanding for vanity to become the object of veneration. Yet in this vanity some of the moderns have with extreme levity indulged so far as to attempt to found a system of natural philosophy on the first chapter of Genesis, on the book of Job, and other parts of the sacred writings; seeking for the dead among the living: which also makes the inhibition and repression of it the more important, because from this unwholesome mixture of things human and divine there arises not only a fantastic philosophy but also an heretical religion. Very meet it is therefore that we be sober-minded, and give to faith that only which is faith's.

LXVI.

So much then for the mischievous authorities of systems, which are founded either on common notions, or on a few experiments, or on superstition. It remains to speak of the faulty subject-matter of contemplations, especially in natural philosophy. Now the human understanding is infected by the sight of what takes place in the mechanical arts, in which the alteration of bodies proceeds chiefly by composition or separation, and so imagines that something similar goes on in the universal nature of things. From this source has flowed the fiction of elements, and of their concourse for the formation of natural bodies. Again, when man contemplates nature working freely, he meets with different species of things, of animals, of plants, of minerals; whence he readily passes into the opinion that there are in nature certain primary forms which nature intends to educe, and that the remaining variety proceeds from hindrances and aberrations of nature in the fulfilment of her work, or from the collision of different species and the transplanting of one into another. To the first of these speculations we owe our primary qualities of the elements; to the other our occult properties and specific virtues; and both of them belong to those empty compendia of thought wherein the mind rests, and whereby it is diverted from more solid pursuits. It is to better purpose that the physicians bestow their labour on the secondary qualities of matter, and the operations of attraction, repulsion, attenuation, conspissation, dilatation, astriction, dissipation, maturation, and the like; and were it not that by those two compendia which I have mentioned (elementary qualities, to wit, and specific virtues) they corrupted their correct observations in these other matters, -- either reducing them to first qualities and their subtle and incommensurable mixtures, or not following them out with greater and more diligent observation to third and fourth qualities, but breaking off the scrutiny prematurely, -- they had made much greater progress. Nor are powers of this kind (I do not say the same, but similar) to be sought for only in the medicines of the human body, but also in the changes of all other bodies.
But it is a far greater evil that they make the quiescent principles, wherefrom, and not the moving principles, whereby, things are produced, the object of their contemplation and inquiry. For the former tend to discourse, the latter to works. Nor is there any value in those vulgar distinctions of motion which are observed in the received system of natural philosophy, as generation, corruption, augmentation, diminution, alteration, and local motion. What they mean no doubt is this: -- if a body, in other respects not changed, be moved from its place, this is local motion; if without change of place or essence, it be changed in quality, this is alteration; if by reason of the change the mass and quantity of the body do not remain the same, this is augmentation or diminution; if they be changed to such a degree that they change their very essence and substance and turn to something else, this is generation and corruption. But all this is merely popular, and does not at all go deep into nature; for these are only measures and limits, not kinds of motion. What they intimate is how far, not by what means, or from what source. For they do not suggest anything with regard either to the desires of bodies or to the development of their parts: it is only when that motion presents the thing grossly and palpably to the sense as different from what it was, that they begin to mark the division. Even when they wish to suggest something with regard to the causes of motion, and to establish a division with reference to them, they introduce with the greatest negligence a distinction between motion natural and violent; a distinction which is itself drawn entirely from a vulgar notion, since all violent motion is also in fact natural; the external efficient simply setting nature working otherwise than it was before. But if, leaving all this, any one shall observe (for instance) that there is in bodies a desire of mutual contact, so as not to suffer the unity of nature to be quite separated or broken and a vacuum thus made; or if any one say that there is in bodies a desire of resuming their natural dimensions or tension, so that if compressed within or extended beyond them, they immediately strive to recover themselves, and fall back to their old volume and extent; or if any one say that there is in bodies a desire of congregating towards masses of kindred nature, -- of dense bodies, for instance, towards the globe of the earth, of thin and rare bodies towards the compass of the sky; all these and the like are truly physical kinds of motion; -- but those others are entirely logical and scholastic, as is abundantly manifest from this comparison.
Nor again is it a less evil, that in their philosophies and contemplations their labour is spent in investigating and handling the first principles of things and the highest generalities of nature; whereas utility and the means of working result entirely from things intermediate. Hence it is that men cease not from abstracting nature till they come to potential and uninformed matter, nor on the other hand from dissecting nature till they reach the atom; things which, even if true, can do but little for the welfare of mankind.

LXVII.

A caution must also be given to the understanding against the intemperance which systems of philosophy manifest in giving or withholding assent; because intemperance of this kind seems to establish Idols and in some sort to perpetuate them, leaving no way open to reach and dislodge them.
This excess is of two kinds: the first being manifest in those who are ready in deciding, and render sciences dogmatic and magisterial; the other in those who deny that we can know anything, and so introduce a wandering kind of inquiry that leads to nothing; of which kinds the former subdues, the latter weakens the understanding. For the philosophy of Aristotle, after having by hostile confutations destroyed all the rest (as the Ottomans serve their brothers), has laid down the law on all points; which done, he proceeds himself to raise new questions of his own suggestion, and dispose of them likewise; so that nothing may remain that is not certain and decided: a practice which holds and is in use among his successors.
The school of Plato, on the other hand, introduced Acatalepsia, at first in jest and irony, and in disdain of the older sophists, Protagoras, Hippias, and the rest, who were of nothing else so much ashamed as of seeming to doubt about anything. But the New Academy made a dogma of it, and held it as a tenet. And though their's is a fairer seeming way than arbitrary decisions; since they say that they by no means destroy all investigation, like Pyrrho and his Refrainers, but allow of some things to be followed as probable, though of none to be maintained as true; yet still when the human mind has once despaired of finding truth, its interest in all things grows fainter; and the result is that men turn aside to pleasant disputations and discourses and roam as it were from object to object, rather than keep on a course of severe inquisition. But, as I said at the beginning and am ever urging, the human senses and understanding, weak as they are, are not to be deprived of their authority, but to be supplied with helps.

LXVIII.

So much concerning the several classes of Idols, and their equipage: all of which must be renounced and put away with a fixed and solemn determination, and the understanding thoroughly freed and cleansed; the entrance into the kingdom of man, founded on the sciences, being not much other than the entrance into the kingdom of heaven, whereinto none may enter except as a little child.

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Emily Dickinson

We outgrow love, like other things

887

We outgrow love, like other things
And put it in the Drawer—
Till it an Antique fashion shows—
Like Costumes Grandsires wore.

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Like No Other Day I Ever Knew

Today I find I am missing you,
Like no other day I ever knew.
I don't even wish to memorize,
All the lines and times...
I apologized,
No.

Today I find that I am missing you.
And all the things together we've been through.
What I miss most is your quick smile.
And holding hands as we walked for miles...
And,
Today I find I am missing you,
Like no other day I ever knew.
I miss the kissing and the innocence.
Then we married and it ended in bitterness.

Today I find I am missing you,
Like no other day I ever knew.
I don't even wish to memorize,
All the lines and times...
I apologized,
No.

I want to keep this feeling real.
Hoping one day you will find me true.

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Patrick White

Looking For Silence Like The Other Wing

Looking for silence like the other wing
of what I've got to say, landscaping with meteors,
or the planet having a face lift, some of the words
have echoes and some of them proper names,
and a few still homesick for their prison cells,
I keep painting on the white noise of the world.
I keep writing like a wolf in the fleece
of a shepherd moon with a secret life of water.
Scofflaw, a poet, driven into the wilderness
to listen to the voices of disembodied messiahs,
kings of the waxing year, flesh stripped from their bones
like desert shipwrecks waiting for
the providential tide of their tears to return.
God particles that got in their eyes like sand.
I hear them gnawing on their bones like calendars at night.

And I've said it in a flash of demonic indifference
trying to pretend they were listening immaculately
and I was compassionate, as soon as you give
your fulsome assent to a few simple things
you turn into a test of what you refuse to let go of,
as if you were always faith-wrestling with rattlesnakes
you establish a church of denial that will stone you to death.
You save your soul but you render your flesh expendable.
This for That. Betelgeuse for Aldebaran.
How to read a starmap like the Wall Street Journal.
The optical illusion of a bifurcated consciousness,
loss and gain, but the viper can swim across quicksand
as if it were all one wavelength, the Egyptian glyph
for intelligence that hasn't been wounded by the heart
and spiritually materialized into a path to follow.

Do as the wind does with your mind and eyes. Let go.
Blow the stars off your windowsills, treat all holy books
as if they were trees and let go of their leaves in the fall.
There's always a few jewels of insight in a gossip column
but most of it's rut, rant, and judgement, dream gossip
and slaughter, history with an expiry date.
There's always going to be some demi-god somewhere
asking you for your fingerprints like a paranoid magician.
Kick the skulls off your stairs like last Halloween's pumpkins
and start acting like you're in the world and of it.
Break the neck of the hourglass of heaven and hell
and let time pour out of your cells like exorcised mirages.

Illusions are like rats and seagulls and insects. They thrive.
No more than the night, is life a reward. Water
doesn't live its whole life fearing the indelible
like a wavelength of its own immutable mindstream.
There's no big sky blueprint behind why you're alive.
No circus tent covers your foolishness.
And you're not here to answer for everything else.

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John Donne

Eclogue

ALLOPHANES.
UNSEASONABLE man, statue of ice,
What could to countries solitude entice
Thee, in this year's cold and decrepit time ?
Nature's instinct draws to the warmer clime
Even smaller birds, who by that courage dare
In numerous fleets sail through their sea, the air.
What delicacy can in fields appear,
Whilst Flora herself doth a frieze jerkin wear ?
Whilst winds do all the trees and hedges strip
Of leaves, to furnish rods enough to whip
Thy madness from thee, and all springs by frost
Have taken cold, and their sweet murmurs lost?
If thou thy faults or fortunes wouldst lament
With just solemnity, do it in Lent.
At court the spring already advanced is,
The sun stays longer up ; and yet not his
The glory is ; far other, other fires.
First, zeal to prince and state, then love's desires
Burn in one breast, and like heaven's two great lights,
The first doth govern days, the other, nights.
And then that early light which did appear
Before the sun and moon created were,
The princes favour is diffused o'er all,
From which all fortunes, names, and natures fall.
Then from those wombs of stars, the bride's bright eyes,
At every glance, a constellation flies,
And sows the court with stars, and doth prevent
In light and power, the all-eyed firmament.
First her eyes kindle other ladies' eyes,
Then from their beams their jewels' lustres rise,
And from their jewels torches do take fire,
And all is warmth, and light, and good desire.
Most other courts, alas ! are like to hell,
Where in dark places, fire without light doth dwell ;
Or but like stoves ; for lust and envy get
Continual, but artificial heat.
Here zeal and love grown one all clouds digest,
And make our court an everlasting east.
And canst thou be from thence ?

IDIOS. No, I am there ;
As heaven—to men disposed—is everywhere,
So are those courts, whose princes animate
Not only all their house but all their state.
Let no man think, because he's full, he hath all.
Kings—as their pattern, God—are liberal
Not only in fullness, but capacity,
Enlarging narrow men to feel and see,
And comprehend the blessings they bestow.
So, reclused hermits oftentimes do know
More of heaven's glory than a worldling can.
As man is of the world, the heart of man
Is an epitome of God's great book
Of creatures, and man need no farther look ;
So is the country of courts, where sweet peace doth,
As their one common soul, give life to both ;
And am I then from court ?

ALLOPHANES. Dreamer, thou art :
Think'st thou, fantastic, that thou hast a part
In the Indian fleet, because thou hast
A little spice or amber in thy taste ?
Because thou art not frozen, art thou warm ?
Seest thou all good, because thou seest no harm ?
The earth doth in her inner bowels hold
Stuff well-disposed, and which would fain be gold ;
But never shall, except it chance to lie
So upward, that heaven gild it with his eye.
As, for divine things, faith comes from above,
So, for best civil use, all tinctures move
From higher powers ; from God religion springs,
Wisdom and honour from the use of kings :
Then unbeguile thyself, and know with me,
That angels, though on earth employ'd they be,
Are still in heaven, so is he still at home
That doth abroad to honest actions come.
Chide thyself then, O fool, which yesterday
Mightst have read more than all thy books bewray ;
Hast thou a history, which doth present
A court, where all affections do assent
Unto the king's, and that that king's are just ;
And where it is no levity to trust ;
Where there is no ambition, but to obey ;
Where men need whisper nothing, and yet may ;
Where the king's favours are so placed, that all
Find that the king therein is liberal
To them, in him, because his favours bend
To virtue, to the which they all pretend ?
Thou hast no such ; yet here was this, and more.
An earnest lover, wise then, and before,
Our little Cupid hath sued livery,
And is no more in his minority ;
He is admitted now into that breast
Where the king's counsels and his secrets rest.
What hast thou lost, O ignorant man ?

IDIOS. I knew
All this, and only therefore I withdrew.
To know and feel all this, and not to have
Words to express it, makes a man a grave
Of his own thoughts ; I would not therefore stay
At a great feast, having no grace to say.
And yet I 'scaped not here ; for being come
Full of the common joy, I utter'd some.
Read then this nuptial song, which was not made
Either the court or men's hearts to invade ;
But since I am dead and buried, I could frame
No epitaph, which might advance my fame
So much as this poor song, which testifies
I did unto that day some sacrifice.


I.

THE TIME OF THE MARRIAGE.

Thou art reprieved, old year, thou shalt not die ;
Though thou upon thy death-bed lie,
And should'st within five days expire,
Yet thou art rescued by a mightier fire,
Than thy old soul, the sun,
When he doth in his largest circle run.
The passage of the west or east would thaw,
And open wide their easy liquid jaw
To all our ships, could a Promethean art
Either unto the northern pole impart
The fire of these inflaming eyes, or of this loving
heart.


II.

EQUALITY OF PERSONS.

But undiscerning Muse, which heart, which eyes,
In this new couple, dost thou prize,
When his eye as inflaming is
As hers, and her heart loves as well as his ?
Be tried by beauty, and then
The bridegroom is a maid, and not a man ;
If by that manly courage they be tried,
Which scorns unjust opinion ; then the bride
Becomes a man. Should chance or envy's art
Divide these two, whom nature scarce did part,
Since both have the inflaming eye, and both the
loving heart?


III.

RAISING OF THE BRIDEGROOM.

Though it be some divorce to think of you
Single, so much one are you two,
Let me here contemplate thee,
First, cheerful bridegroom, and first let me see,
How thou prevent'st the sun,
And his red foaming horses dost outrun ;
How, having laid down in thy Sovereign's breast
All businesses, from thence to reinvest
Them when these triumphs cease, thou forward art
To show to her, who doth the like impart,
The fire of thy inflaming eyes, and of thy loving heart.


IV.

RAISING OF THE BRIDE.

But now to thee, fair bride, it is some wrong,
To think thou wert in bed so long.
Since soon thou liest down first, 'tis fit
Thou in first rising shouldst allow for it.
Powder thy radiant hair,
Which if without such ashes thou wouldst wear,
Thou which, to all which come to look upon,
Wert meant for Phoebus, wouldst be Phaëton.
For our ease, give thine eyes th' unusual part
Of joy, a tear ; so quench'd, thou mayst impart,
To us that come, thy inflaming eyes ; to him, thy
loving heart.


V.

HER APPARELLING.

Thus thou descend'st to our infirmity,
Who can the sun in water see.
So dost thou, when in silk and gold
Thou cloud'st thyself ; since we which do behold
Are dust and worms, 'tis just,
Our objects be the fruits of worms and dust.
Let every jewel be a glorious star,
Yet stars are not so pure as their spheres are ;
And though thou stoop, to appear to us, in part,
Still in that picture thou entirely art,
Which thy inflaming eyes have made within his
loving heart.


VI.

GOING TO THE CHAPEL.

Now from your easts you issue forth, and we,
As men, which through a cypress see
The rising sun, do think it two ;
So, as you go to church, do think of you ;
But that veil being gone,
By the church rites you are from thenceforth one.
The church triumphant made this match before,
And now the militant doth strive no more.
Then, reverend priest, who God's Recorder art,
Do, from his dictates, to these two impart
All blessings which are seen, or thought, by angel's
eye or heart.


VII.

THE BENEDICTION.

Blest pair of swans, O may you interbring
Daily new joys, and never sing ;
Live, till all grounds of wishes fail,
Till honour, yea, till wisdom grow so stale,
That new great heights to try,
I must serve your ambition, to die ;
Raise heirs, and may here, to the world's end, live
Heirs from this king, to take thanks, you, to give.
Nature and grace do all, and nothing art ;
May never age or error overthwart
With any west these radiant eyes, with any north
this heart.


VIII.

FEASTS AND REVELS.

But you are over-blest. Plenty this day
Injures ; it causeth time to stay ;
The tables groan, as though this feast
Would, as the flood, destroy all fowl and beast.
And were the doctrine new
That the earth moved, this day would make it true ;
For every part to dance and revel goes,
They tread the air, and fall not where they rose.
Though six hours since the sun to bed did part,
The masks and banquets will not yet impart
A sunset to these weary eyes, a centre to this heart.


IX.

THE BRIDE'S GOING TO BED.

What mean'st thou, bride, this company to keep ?
To sit up, till thou fain wouldst sleep ?
Thou mayst not, when thou'rt laid, do so ;
Thyself must to him a new banquet grow ;
And you must entertain
And do all this day's dances o'er again.
Know that if sun and moon together do
Rise in one point, they do not set so too.
Therefore thou mayst, fair bride, to bed depart ;
Thou art not gone, being gone ; where'er thou art,
Thou leavest in him thy watchful eyes, in him thy
loving heart.


X.

THE BRIDEGROOM'S COMING.

As he that sees a star fall, runs apace,
And finds a jelly in the place,
So doth the bridegroom haste as much,
Being told this star is fallen, and finds her such.
And as friends may look strange,
By a new fashion, or apparel's change,
Their souls, though long acquainted they had been,
These clothes, their bodies, never yet had seen.
Therefore at first she modestly might start,
But must forthwith surrender every part,
As freely as each to each before gave either eye or
heart.


XI.

THE GOOD-NIGHT.

Now, as in Tullia's tomb, one lamp burnt clear,
Unchanged for fifteen hundred year,
May these love-lamps we here enshrine,
In warmth, light, lasting, equal the divine.
Fire ever doth aspire,
And makes all like itself, turns all to fire,
But ends in ashes ; which these cannot do,
For none of these is fuel, but fire too.
This is joy's bonfire, then, where love's strong arts
Make of so noble individual parts
One fire of four inflaming eyes, and of two loving hearts.

IDIOS. As I have brought this song, that I may do
A perfect sacrifice, I'll burn it too.

ALLOPHANES. No, sir. This paper I have justly got,
For, in burnt incense, the perfume is not
His only that presents it, but of all ;
Whatever celebrates this festival
Is common, since the joy thereof is so.
Nor may yourself be priest ; but let me go
Back to the court, and I will lay it upon
Such altars, as prize your devotion.

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Book V - Part 03 - The World is Not Eternal

And first,
Since body of earth and water, air's light breath,
And fiery exhalations (of which four
This sum of things is seen to be compact)
So all have birth and perishable frame,
Thus the whole nature of the world itself
Must be conceived as perishable too.
For, verily, those things of which we see
The parts and members to have birth in time
And perishable shapes, those same we mark
To be invariably born in time
And born to die. And therefore when I see
The mightiest members and the parts of this
Our world consumed and begot again,
'Tis mine to know that also sky above
And earth beneath began of old in time
And shall in time go under to disaster.
And lest in these affairs thou deemest me
To have seized upon this point by sleight to serve
My own caprice- because I have assumed
That earth and fire are mortal things indeed,
And have not doubted water and the air
Both perish too and have affirmed the same
To be again begotten and wax big-
Mark well the argument: in first place, lo,
Some certain parts of earth, grievously parched
By unremitting suns, and trampled on
By a vast throng of feet, exhale abroad
A powdery haze and flying clouds of dust,
Which the stout winds disperse in the whole air.
A part, moreover, of her sod and soil
Is summoned to inundation by the rains;
And rivers graze and gouge the banks away.
Besides, whatever takes a part its own
In fostering and increasing aught...

Is rendered back; and since, beyond a doubt,
Earth, the all-mother, is beheld to be
Likewise the common sepulchre of things,
Therefore thou seest her minished of her plenty,
And then again augmented with new growth.

And for the rest, that sea, and streams, and springs
Forever with new waters overflow
And that perennially the fluids well.
Needeth no words- the mighty flux itself
Of multitudinous waters round about
Declareth this. But whatso water first
Streams up is ever straightway carried off,
And thus it comes to pass that all in all
There is no overflow; in part because
The burly winds (that over-sweep amain)
And skiey sun (that with his rays dissolves)
Do minish the level seas; in part because
The water is diffused underground
Through all the lands. The brine is filtered off,
And then the liquid stuff seeps back again
And all re-gathers at the river-heads,
Whence in fresh-water currents on it flows
Over the lands, adown the channels which
Were cleft erstwhile and erstwhile bore along
The liquid-footed floods.
Now, then, of air
I'll speak, which hour by hour in all its body
Is changed innumerably. For whatso'er
Streams up in dust or vapour off of things,
The same is all and always borne along
Into the mighty ocean of the air;
And did not air in turn restore to things
Bodies, and thus recruit them as they stream,
All things by this time had resolved been
And changed into air. Therefore it never
Ceases to be engendered off of things
And to return to things, since verily
In constant flux do all things stream.
Likewise,
The abounding well-spring of the liquid light,
The ethereal sun, doth flood the heaven o'er
With constant flux of radiance ever new,
And with fresh light supplies the place of light,
Upon the instant. For whatever effulgence
Hath first streamed off, no matter where it falls,
Is lost unto the sun. And this 'tis thine
To know from these examples: soon as clouds
Have first begun to under-pass the sun,
And, as it were, to rend the days of light
In twain, at once the lower part of them
Is lost entire, and earth is overcast
Where'er the thunderheads are rolled along-
So know thou mayst that things forever need
A fresh replenishment of gleam and glow,
And each effulgence, foremost flashed forth,
Perisheth one by one. Nor otherwise
Can things be seen in sunlight, lest alway
The fountain-head of light supply new light.
Indeed your earthly beacons of the night,
The hanging lampions and the torches, bright
With darting gleams and dense with livid soot,
Do hurry in like manner to supply
With ministering heat new light amain;
Are all alive to quiver with their fires,-
Are so alive, that thus the light ne'er leaves
The spots it shines on, as if rent in twain:
So speedily is its destruction veiled
By the swift birth of flame from all the fires.
Thus, then, we must suppose that sun and moon
And stars dart forth their light from under-births
Ever and ever new, and whatso flames
First rise do perish always one by one-
Lest, haply, thou shouldst think they each endure
Inviolable.
Again, perceivest not
How stones are also conquered by Time?-
Not how the lofty towers ruin down,
And boulders crumble?- Not how shrines of gods
And idols crack outworn?- Nor how indeed
The holy Influence hath yet no power
There to postpone the Terminals of Fate,
Or headway make 'gainst Nature's fixed decrees?
Again, behold we not the monuments
Of heroes, now in ruins, asking us,
In their turn likewise, if we don't believe
They also age with eld? Behold we not
The rended basalt ruining amain
Down from the lofty mountains, powerless
To dure and dree the mighty forces there
Of finite time?- for they would never fall
Rended asudden, if from infinite Past
They had prevailed against all engin'ries
Of the assaulting aeons, with no crash.
Again, now look at This, which round, above,
Contains the whole earth in its one embrace:
If from itself it procreates all things-
As some men tell- and takes them to itself
When once destroyed, entirely must it be
Of mortal birth and body; for whate'er
From out itself giveth to other things
Increase and food, the same perforce must be
Minished, and then recruited when it takes
Things back into itself.
Besides all this,
If there had been no origin-in-birth
Of lands and sky, and they had ever been
The everlasting, why, ere Theban war
And obsequies of Troy, have other bards
Not also chanted other high affairs?
Whither have sunk so oft so many deeds
Of heroes? Why do those deeds live no more,
Ingrafted in eternal monuments
Of glory? Verily, I guess, because
The Sum is new, and of a recent date
The nature of our universe, and had
Not long ago its own exordium.
Wherefore, even now some arts are being still
Refined, still increased: now unto ships
Is being added many a new device;
And but the other day musician-folk
Gave birth to melic sounds of organing;
And, then, this nature, this account of things
Hath been discovered latterly, and I
Myself have been discovered only now,
As first among the first, able to turn
The same into ancestral Roman speech.
Yet if, percase, thou deemest that ere this
Existed all things even the same, but that
Perished the cycles of the human race
In fiery exhalations, or cities fell
By some tremendous quaking of the world,
Or rivers in fury, after constant rains,
Had plunged forth across the lands of earth
And whelmed the towns- then, all the more must thou
Confess, defeated by the argument,
That there shall be annihilation too
Of lands and sky. For at a time when things
Were being taxed by maladies so great,
And so great perils, if some cause more fell
Had then assailed them, far and wide they would
Have gone to disaster and supreme collapse.
And by no other reasoning are we
Seen to be mortal, save that all of us
Sicken in turn with those same maladies
With which have sickened in the past those men
Whom Nature hath removed from life.
Again,
Whatever abides eternal must indeed
Either repel all strokes, because 'tis made
Of solid body, and permit no entrance
Of aught with power to sunder from within
The parts compact- as are those seeds of stuff
Whose nature we've exhibited before;
Or else be able to endure through time
For this: because they are from blows exempt,
As is the void, the which abides untouched,
Unsmit by any stroke; or else because
There is no room around, whereto things can,
As 'twere, depart in dissolution all-
Even as the sum of sums eternal is,
Without or place beyond whereto things may
Asunder fly, or bodies which can smite,
And thus dissolve them by the blows of might.
But not of solid body, as I've shown,
Exists the nature of the world, because
In things is intermingled there a void;
Nor is the world yet as the void, nor are,
Moreover, bodies lacking which, percase,
Rising from out the infinite, can fell
With fury-whirlwinds all this sum of things,
Or bring upon them other cataclysm
Of peril strange; and yonder, too, abides
The infinite space and the profound abyss-
Whereinto, lo, the ramparts of the world
Can yet be shivered. Or some other power
Can pound upon them till they perish all.
Thus is the door of doom, O nowise barred
Against the sky, against the sun and earth
And deep-sea waters, but wide open stands
And gloats upon them, monstrous and agape.
Wherefore, again, 'tis needful to confess
That these same things are born in time; for things
Which are of mortal body could indeed
Never from infinite past until to-day
Have spurned the multitudinous assaults
Of the immeasurable aeons old.

Again, since battle so fiercely one with other
The four most mighty members the world,
Aroused in an all unholy war,
Seest not that there may be for them an end
Of the long strife?- Or when the skiey sun
And all the heat have won dominion o'er
The sucked-up waters all?- And this they try
Still to accomplish, though as yet they fail,-
For so aboundingly the streams supply
New store of waters that 'tis rather they
Who menace the world with inundations vast
From forth the unplumbed chasms of the sea.
But vain- since winds (that over-sweep amain)
And skiey sun (that with his rays dissolves)
Do minish the level seas and trust their power
To dry up all, before the waters can
Arrive at the end of their endeavouring.
Breathing such vasty warfare, they contend
In balanced strife the one with other still
Concerning mighty issues- though indeed
The fire was once the more victorious,
And once- as goes the tale- the water won
A kingdom in the fields. For fire o'ermastered
And licked up many things and burnt away,
What time the impetuous horses of the Sun
Snatched Phaethon headlong from his skiey road
Down the whole ether and over all the lands.
But the omnipotent Father in keen wrath
Then with the sudden smite of thunderbolt
Did hurl the mighty-minded hero off
Those horses to the earth. And Sol, his sire,
Meeting him as he fell, caught up in hand
The ever-blazing lampion of the world,
And drave together the pell-mell horses there
And yoked them all a-tremble, and amain,
Steering them over along their own old road,
Restored the cosmos- as forsooth we hear
From songs of ancient poets of the Greeks-
A tale too far away from truth, meseems.
For fire can win when from the infinite
Has risen a larger throng of particles
Of fiery stuff; and then its powers succumb,
Somehow subdued again, or else at last
It shrivels in torrid atmospheres the world.
And whilom water too began to win-
As goes the story- when it overwhelmed
The lives of men with billows; and thereafter,
When all that force of water-stuff which forth
From out the infinite had risen up
Did now retire, as somehow turned aside,
The rain-storms stopped, and streams their fury checked.

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Jenny

Lazy laughing languid Jenny,
Fond of a kiss and fond of a guinea,
Whose head upon my knee to-night
Rests for a while, as if grown light
With all our dances and the sound
To which the wild tunes spun you round:
Fair Jenny mine, the thoughtless queen
Of kisses which the blush between
Could hardly make much daintier;
Whose eyes are as blue skies, whose hair
Is countless gold incomparable:
Fresh flower, scarce touched with signs that tell
Of Love's exuberant hotbed:—Nay,
Poor flower left torn since yesterday
Until to-morrow leave you bare;
Poor handful of bright spring-water
Flung in the whirlpool's shrieking face;
Poor shameful Jenny, full of grace
Thus with your head upon my knee;—
Whose person or whose purse may be
The lodestar of your reverie?
This room of yours, my Jenny, looks
A change from mine so full of books,
Whose serried ranks hold fast, forsooth,
So many captive hours of youth,—
The hours they thieve from day and night
To make one's cherished work come right,
And leave it wrong for all their theft,
Even as to-night my work was left:
Until I vowed that since my brain
And eyes of dancing seemed so fain,
My feet should have some dancing too:—
And thus it was I met with you.
Well, I suppose 'twas hard to part,
For here I am. And now, sweetheart,
You seem too tired to get to bed.
It was a careless life I led
When rooms like this were scarce so strange
Not long ago. What breeds the change,—
The many aims or the few years?
Because to-night it all appears
Something I do not know again.
The cloud's not danced out of my brain—
The cloud that made it turn and swim
While hour by hour the books grew dim.
Why, Jenny, as I watch you there,—
For all your wealth of loosened hair,
Your silk ungirdled and unlac'd
And warm sweets open to the waist,
All golden in the lamplight's gleam,—
You know not what a book you seem,
Half-read by lightning in a dream!
How should you know, my Jenny? Nay,
And I should be ashamed to say:—
Poor beauty, so well worth a kiss!
But while my thought runs on like this
With wasteful whims more than enough,
I wonder what you're thinking of.
If of myself you think at all,
What is the thought?—conjectural
On sorry matters best unsolved?—
Or inly is each grace revolved
To fit me with a lure?—or (sad
To think!) perhaps you're merely glad
That I'm not drunk or ruffianly
And let you rest upon my knee.
For sometimes, were the truth confess'd,
You're thankful for a little rest,—
Glad from the crush to rest within,
From the heart-sickness and the din
Where envy's voice at virtue's pitch
Mocks you because your gown is rich;
And from the pale girl's dumb rebuke,
Whose ill-clad grace and toil-worn look
Proclaim the strength that keeps her weak,
And other nights than yours bespeak;
And from the wise unchildish elf,
To schoolmate lesser than himself
Pointing you out, what thing you are:—
Yes, from the daily jeer and jar,
From shame and shame's outbraving too,
Is rest not sometimes sweet to you?—
But most from the hatefulness of man,
Who spares not to end what he began,
Whose acts are ill and his speech ill,
Who, having used you at his will,
Thrusts you aside, as when I dine
I serve the dishes and the wine.
Well, handsome Jenny mine, sit up:
I've filled our glasses, let us sup,
And do not let me think of you,
Lest shame of yours suffice for two.
What, still so tired? Well, well then, keep
Your head there, so you do not sleep;
But that the weariness may pass
And leave you merry, take this glass.
Ah! lazy lily hand, more bless'd
If ne'er in rings it had been dress'd
Nor ever by a glove conceal'd!
Behold the lilies of the field,
They toil not neither do they spin;
(So doth the ancient text begin,—
Not of such rest as one of these
Can share.) Another rest and ease
Along each summer-sated path
From its new lord the garden hath,
Than that whose spring in blessings ran
Which praised the bounteous husbandman,
Ere yet, in days of hankering breath,
The lilies sickened unto death.
What, Jenny, are your lilies dead?
Aye, and the snow-white leaves are spread
Like winter on the garden-bed.
But you had roses left in May,—
They were not gone too. Jenny, nay,
But must your roses die, and those
Their purfled buds that should unclose?
Even so; the leaves are curled apart,
Still red as from the broken heart,
And here's the naked stem of thorns.
Nay, nay, mere words. Here nothing warns
As yet of winter. Sickness here
Or want alone could waken fear,—
Nothing but passion wrings a tear.
Except when there may rise unsought
Haply at times a passing thought
Of the old days which seem to be
Much older than any history
That is written in any book;
When she would lie in fields and look
Along the ground through the blown grass
And wonder where the city was,
Far out of sight, whose broil and bale
They told her then for a child's tale.
Jenny, you know the city now.
A child can tell the tale there, how
Some things which are not yet enroll'd
In market-lists are bought and sold
Even till the early Sunday light,
When Saturday night is market-night
Everywhere, be it dry or wet,
And market-night in the Haymarket.
Our learned London children know,
Poor Jenny, all your pride and woe;
Have seen your lifted silken skirt
Advertise dainties through the dirt;
Have seen your coach-wheels splash rebuke
On virtue; and have learned your look
When, wealth and health slipped past, you stare
Along the streets alone, and there,
Round the long park, across the bridge,
The cold lamps at the pavement's edge
Wind on together and apart,
A fiery serpent for your heart.
Let the thoughts pass, an empty cloud!
Suppose I were to think aloud,—
What if to her all this were said?
Why, as a volume seldom read
Being opened halfway shuts again,
So might the pages of her brain
Be parted at such words, and thence
Close back upon the dusty sense.
For is there hue or shape defin'd
In Jenny's desecrated mind,
Where all contagious currents meet,
A Lethe of the middle street?
Nay, it reflects not any face,
Nor sound is in its sluggish pace,
But as they coil those eddies clot,
And night and day remember not.
Why, Jenny, you're asleep at last!—
Asleep, poor Jenny, hard and fast,—
So young and soft and tired; so fair,
With chin thus nestled in your hair,
Mouth quiet, eyelids almost blue
As if some sky of dreams shone through!
Just as another woman sleeps!
Enough to throw one's thoughts in heaps
Of doubt and horror,—what to say
Or think,—this awful secret sway,
The potter's power over the clay!
Of the same lump (it has been said)
For honour and dishonour made,
Two sister vessels. Here is one.
My cousin Nell is fond of fun,
And fond of dress, and change, and praise,
So mere a woman in her ways:
And if her sweet eyes rich in youth
Are like her lips that tell the truth,
My cousin Nell is fond of love.
And she's the girl I'm proudest of.
Who does not prize her, guard her well?
The love of change, in cousin Nell,
Shall find the best and hold it dear:
The unconquered mirth turn quieter
Not through her own, through others' woe:
The conscious pride of beauty glow
Beside another's pride in her,
One little part of all they share.
For Love himself shall ripen these
In a kind soil to just increase
Through years of fertilizing peace.
Of the same lump (as it is said)
For honour and dishonour made,
Two sister vessels. Here is one.
It makes a goblin of the sun.
So pure,—so fall'n! How dare to think
Of the first common kindred link?
Yet, Jenny, till the world shall burn
It seems that all things take their turn;
And who shall say but this fair tree
May need, in changes that may be,
Your children's children's charity?
Scorned then, no doubt, as you are scorn'd!
Shall no man hold his pride forewarn'd
Till in the end, the Day of Days,
At Judgment, one of his own race,
As frail and lost as you, shall rise,—
His daughter, with his mother's eyes?
How Jenny's clock ticks on the shelf!
Might not the dial scorn itself
That has such hours to register?
Yet as to me, even so to her
Are golden sun and silver moon,
In daily largesse of earth's boon,
Counted for life-coins to one tune.
And if, as blindfold fates are toss'd,
Through some one man this life be lost,
Shall soul not somehow pay for soul?
Fair shines the gilded aureole
In which our highest painters place
Some living woman's simple face.
And the stilled features thus descried
As Jenny's long throat droops aside,—
The shadows where the cheeks are thin,
And pure wide curve from ear to chin,—
With Raffael's, Leonardo's hand
To show them to men's souls, might stand,
Whole ages long, the whole world through,
For preachings of what God can do.
What has man done here? How atone,
Great God, for this which man has done?
And for the body and soul which by
Man's pitiless doom must now comply
With lifelong hell, what lullaby
Of sweet forgetful second birth
Remains? All dark. No sign on earth
What measure of God's rest endows
The many mansions of his house.
If but a woman's heart might see
Such erring heart unerringly
For once! But that can never be.
Like a rose shut in a book
In which pure women may not look,
For its base pages claim control
To crush the flower within the soul;
Where through each dead rose-leaf that clings,
Pale as transparent Psyche-wings,
To the vile text, are traced such things
As might make lady's cheek indeed
More than a living rose to read;
So nought save foolish foulness may
Watch with hard eyes the sure decay;
And so the life-blood of this rose,
Puddled with shameful knowledge, flows
Through leaves no chaste hand may unclose:
Yet still it keeps such faded show
Of when 'twas gathered long ago,
That the crushed petals' lovely grain,
The sweetness of the sanguine stain,
Seen of a woman's eyes, must make
Her pitiful heart, so prone to ache,
Love roses better for its sake:—
Only that this can never be:—
Even so unto her sex is she.
Yet, Jenny, looking long at you,
The woman almost fades from view.
A cipher of man's changeless sum
Of lust, past, present, and to come,
Is left. A riddle that one shrinks
To challenge from the scornful sphinx.
Like a toad within a stone
Seated while Time crumbles on;
Which sits there since the earth was curs'd
For Man's transgression at the first;
Which, living through all centuries,
Not once has seen the sun arise;
Whose life, to its cold circle charmed,
The earth's whole summers have not warmed;
Which always—whitherso the stone
Be flung—sits there, deaf, blind, alone;—
Aye, and shall not be driven out
Till that which shuts him round about
Break at the very Master's stroke,
And the dust thereof vanish as smoke,
And the seed of Man vanish as dust:—
Even so within this world is Lust.
Come, come, what use in thoughts like this?
Poor little Jenny, good to kiss,—
You'd not believe by what strange roads
Thought travels, when your beauty goads
A man to-night to think of toads!
Jenny, wake up…. Why, there's the dawn!
And there's an early waggon drawn
To market, and some sheep that jog
Bleating before a barking dog;
And the old streets come peering through
Another night that London knew;
And all as ghostlike as the lamps.
So on the wings of day decamps
My last night's frolic. Glooms begin
To shiver off as lights creep in
Past the gauze curtains half drawn-to,
And the lamp's doubled shade grows blue,—
Your lamp, my Jenny, kept alight,
Like a wise virgin's, all one night!
And in the alcove coolly spread
Glimmers with dawn your empty bed;
And yonder your fair face I see
Reflected lying on my knee,
Where teems with first foreshadowings
Your pier-glass scrawled with diamond rings:
And on your bosom all night worn
Yesterday's rose now droops forlorn,
But dies not yet this summer morn.
And now without, as if some word
Had called upon them that they heard,
The London sparrows far and nigh
Clamour together suddenly;
And Jenny's cage-bird grown awake
Here in their song his part must take,
Because here too the day doth break.
And somehow in myself the dawn
Among stirred clouds and veils withdrawn
Strikes greyly on her. Let her sleep.
But will it wake her if I heap
These cushions thus beneath her head
Where my knee was? No,—there's your bed,
My Jenny, while you dream. And there
I lay among your golden hair,
Perhaps the subject of your dreams,
These golden coins.
For still one deems
That Jenny's flattering sleep confers
New magic on the magic purse,—
Grim web, how clogged with shrivelled flies!
Between the threads fine fumes arise
And shape their pictures in the brain.
There roll no streets in glare and rain,
Nor flagrant man-swine whets his tusk;
But delicately sighs in musk
The homage of the dim boudoir;
Or like a palpitating star
Thrilled into song, the opera-night
Breathes faint in the quick pulse of light;
Or at the carriage-window shine
Rich wares for choice; or, free to dine,
Whirls through its hour of health (divine
For her) the concourse of the Park.
And though in the discounted dark
Her functions there and here are one,
Beneath the lamps and in the sun
There reigns at least the acknowledged belle
Apparelled beyond parallel.
Ah Jenny, yes, we know your dreams.
For even the Paphian Venus seems
A goddess o'er the realms of love,
When silver-shrined in shadowy grove:
Aye, or let offerings nicely plac'd
But hide Priapus to the waist,
And whoso looks on him shall see
An eligible deity.
Why, Jenny, waking here alone
May help you to remember one,
Though all the memory's long outworn
Of many a double-pillowed morn.
I think I see you when you wake,
And rub your eyes for me, and shake
My gold, in rising, from your hair,
A Danaë for a moment there.
Jenny, my love rang true! for still
Love at first sight is vague, until
That tinkling makes him audible.
And must I mock you to the last,
Ashamed of my own shame,—aghast
Because some thoughts not born amiss
Rose at a poor fair face like this?
Well, of such thoughts so much I know:
In my life, as in hers, they show,
By a far gleam which I may near,
A dark path I can strive to clear.
Only one kiss. Good-bye, my dear.

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The Bagman's Dog, : Mr. Peters's Story

Stant littore Puppies!-- Virgil.

It was a litter, a litter of five,
Four are drown'd and one left alive,
He was thought worthy alone to survive;
And the Bagman resolved upon bringing him up,
To eat of his bread, and to drink of his cup,
He was such a dear little cock-tail'd pup.

The Bagman taught him many a trick;
He would carry and fetch, and run after a stick,
Could well understand
The word of command,
And appear to doze
With a crust on his nose,
Till the Bagman permissively waved his hand:
Then to throw up and catch it he never would fail,
As he sat up on end, on his little cock-tail.
Never was puppy so bien instruit,
Or possess'd of such natural talent as he;
And as he grew older,
Every beholder
Agreed he grew handsomer, sleeker, and bolder.--

Time, however, his wheels we may clog,
Wends steadily still with onward jog,
And the cock-tail'd puppy's a curly-tail'd dog!
When just at the time,
He was reaching his prime,
And all thought he'd be turning out something sublime,
One unlucky day,
How, no one could say,
Whether some soft liaison induced him to stray,
Or some kidnapping vagabond coax'd him away,
He was lost to the view
Like the morning dew;
He had been, and was not -- that's all that they knew;
And the Bagman storm'd, and the Bagman swore,
As never a Bagman had sworn before;
But storming or swearing but little avails,
To recover lost dogs with great curly tails.--

In a large paved court, close by Billiter Square,
Stands a mansion old, but in thorough repair,
The only strange thing, from the general air
Of its size and appearance, is, how it got there;
In front is a short semicircular stair
Of stone steps,-- some half score,--
Then you reach the ground floor,
With a shell-pattern'd architrave over the door.
It is spacious, and seems to be built on the plan
Of a Gentleman's house in the reign of Queen Anne;
Which is odd, for although,
As we very well know,
Under Tudors and Stuarts the City could show
Many Noblemen's seats above Bridge and below,
Yet that fashion soon after induced them to go
From St. Michael Cornhill, and St. Mary le Bow,
To St. James, and St. George, and St. Anne in Soho.--
Be this as it may,-- at the date I assign
To my tale,-- that's about Seventeen Sixty Nine,--
This mansion, now rather upon the decline,
Had less dignified owners, belonging in fine,
To Turner, Dry, Weipersyde, Rogers, and Pyne,--
A respectable House in the Manchester line.

There were a score
Of Bagmen and more,
Who had travell'd full oft for the firm before;
But just at this period they wanted to send
Some person on whom they could safely depend,
A trustworthy body, half agent, half friend,
On some mercantile matter as far as Ostend;
And the person they pitch'd on, was Anthony Blogg,
A grave steady man not addicted to grog,--
The Bagman, in short, who had lost this great dog.


'The Sea! the Sea! the open Sea!--
That is the place where we all wish to be,
Rolling about on it merrily!'--
So all sing and say,
By night and by day,
In the boudoir, the street, at the concert, and play,
In a sort of coxcombical roundelay;
You may roam through the City, transversely or straight,
From Whitechapel turnpike to Cumberland gate,
And every young Lady who thrums a guitar,
Ev'ry mustachio'd Shopman who smokes a cigar,
With affected devotion,
Promulgates his notion,
Of being a 'Rover' and 'child of the Ocean'--
Whate'er their age, sex, or condition may be,
They all of them long for the 'Wide, Wide Sea!'
But, however they dote,
Only set them afloat
In any craft bigger at all than a boat,
Take them down to the Nore
And you'll see that before
The 'Wessel' they 'Woyage' in has half made her way
Between Shell-Ness Point and the pier at Herne Bay,
Let the wind meet the tide in the slightest degree,
They'll be all of them heartily sick of 'the Sea'!


I've stood in Margate, on a bridge of size
Inferior far to that described by Byron,
Where 'palaces and pris'ns on each hand rise, '
-- That too's a stone one, this is made of iron --
And little donkey-boys your steps environ,
Each proffering for your choice his tiny hack,
Vaunting its excellence; and should you hire one,
For sixpence, will he urge, with frequent thwack,
The much-enduring beast to Buenos Ayres -- and back.

And there, on many a raw and gusty day,
I've stood and turn'd my gaze upon the pier,
And seen the crews, that did embark so gay
That self-same morn, now disembark so queer;
Then to myself I've sigh'd and said, 'Oh dear!
Who would believe yon sickly looking man's a
London Jack Tar,-- a Cheapside Buccaneer!--'
But hold my Muse!-- for this terrific stanza,
Is all too stiffly grand for our Extravaganza.


'So now we'll go up, up, up,
And now we'll go down, down, down,
And now we'll go backwards and forwards,
And now we'll go roun' roun' roun'.'--
-- I hope you've sufficient discernment to see,
Gentle Reader, that here the discarding the d,
Is a fault which you must not attribute to me;
Thus my Nurse cut it off when, 'with counterfeit glee,'
She sung, as she danced me about on her knee,
In the year of our Lord eighteen hundred and three:--
All I mean to say is that the Muse is now free
From the self-imposed trammels put on by her betters,
And no longer like Filch, midst the felons and debtors
At Drury Lane, dances her hornpipe in fetters.
Resuming her track,
At once she goes back,
To our hero the Bagman -- Alas! and Alack!
Poor Anthony Blogg
Is as sick as a dog,
Spite of sundry unwonted potations of grog,
By the time the Dutch packet is fairly at sea,
With the sands called the Goodwin's a league on her lee.

And now, my good friends, I've a fine opportunity
To obfuscate you all by sea terms with impunity,
And talking of 'caulking'
And 'quarter deck walking,'
'Fore and aft,'
And 'abaft'
'Hookers,' 'barkeys,' and 'craft,'
(At which Mr. Poole has so wickedly laught,)
Of binnacles,-- bilboes,-- the boom called the spanker,
The best bower cable,-- the jib,-- and sheet anchor;
Of lower-deck guns,-- and of broadsides and chases,
Of taffrails and topsails, and splicing main-braces,
And 'Shiver my timbers!' and other odd phrases
Employ'd by old pilots with hard-featured faces;
Of the expletives seafaring Gentlemen use,
The allusions they make to the eyes of their crews,
How the Sailors too swear,
How they cherish their hair,
And what very long pigtails a great many wear.--
But, Reader, I scorn it -- the fact is, I fear,
To be candid, I can't make these matters so clear
As Marryat, or Cooper, or Captain Chamier,
Or Sir E. Lytton Bulwer, who brought up the rear
Of the 'Nauticals,' just at the end of last year,
With a well written preface, to make it appear
That his play, the 'Sea-Captain,' 's by no means small beer;--
There!--' brought up the rear'-- you see there's a mistake
Which not one of the authors I've mentioned would make,
I ought to have said, that he 'sail'd in their wake.'--
So I'll merely observe, as the water grew rougher
The more my poor hero continued to suffer,
Till the Sailors themselves cried in pity, 'Poor Buffer!'

Still rougher it grew,
And still harder it blew,
And the thunder kick'd up such a halliballoo,
That even the Skipper began to look blue;
While the crew, who were few,
Look'd very queer too,
And seem'd not to know what exactly to do,
And they who'd the charge of them wrote in the logs,
'Wind N.E.-- blows a hurricane,-- rains cats and dogs.'
In short it soon grew to a tempest as rude as
That Shakspeare describes near the 'still vext Bermudas,' [see appendix]
When the winds, in their sport,
Drove aside from its port
The King's ship, with the whole Neapolitan Court,
And swamp'd it to give 'the King's Son, Ferdinand,' a
Soft moment or two with the Lady Miranda,
While her Pa met the rest, and severely rebuked 'em
For unhandsomely doing him out of his Dukedom.
You don't want me however to paint you a Storm,
As so many have done and in colours so warm;
Lord Byron, for instance, in manner facetious,
Mr. Ainsworth more gravely,-- see also Lucretius,
-- A writer who gave me no trifling vexation
When a youngster at school on Dean Colet's foundation.--
Suffice it to say
That the whole of that day,
And the next, and the next, they were scudding away
Quite out of their course,
Propelled by the force
Of those flatulent folks known in Classical story as
Aquilo, Libs, Notus, Auster, and Boreas;
Driven quite at their mercy
Twixt Guernsey and Jersey,
Till at length they came bump on the rocks and the shallows,
In West longitude, one, fifty seven, near St. Maloes;
There you'll not be surprized
That the vessel capsized,
Or that Blogg, who had made, from intestine commotions,
His specifical gravity less than the Ocean's,
Should go floating away,
Midst the surges and spray,
Like a cork in a gutter, which, swoln by a shower,
Runs down Holborn hill about nine knots an hour.

You've seen, I've no doubt, at Bartholomew fair,
Gentle Reader,-- that is if you've ever been there,--
With their hands tied behind them, some two or three pair
Of boys round a bucket set up on a chair,
Skipping, and dipping
Eyes, nose, chin, and lip in,
Their faces and hair with the water all dripping,
In an anxious attempt to catch hold of a pippin,
That bobs up and down in the water whenever
They touch it, as mocking the fruitless endeavour;
Exactly as Poets say,-- how though they can't tell us,--
Old Nick's Nonpareils play at bob with poor Tantalus.
-- Stay -- I'm not clear,
But I'm rather out here;
'Twas the water itself that slipp'd from him, I fear;
Faith, I can't recollect -- and I haven't Lempriere.--
No matter,-- poor Blogg went on ducking and bobbing,
Sneezing out the salt water, and gulping and sobbing,
Just as Clarence, in Shakspeare, describes all the qualms he
Experienced while dreaming they'd drown'd him in Malmsey.

'O Lord, he thought, what pain it was to drown!'
And saw great fishes, with great goggling eyes
Glaring, as he was bobbing up and down,
And looking as they thought him quite a prize,
When, as he sank, and all was growing dark,
A something seized him with its jaws!-- A Shark?--

No such thing, Reader:-- most opportunely for Blogg,
T'was a very large web-footed curly-tail'd Dog!


I'm not much of a trav'ler, and really can't boast
That I know a great deal of the Brittany coast,
But I've often heard say
That, e'en to this day,
The people of Granville, St. Maloes, and thereabout
Are a class that Society doesn't much care about,
Men who gain their subsistence by contraband dealing,
And a mode of abstraction strict people call 'stealing;'
Notwithstanding all which, they are civil of speech,
Above all to a Stranger who comes within reach;
And they were so to Blogg,
When the curly-tail'd Dog
At last dragg'd him out, high and dry on the beach.
But we all have been told
By the proverb of old,
By no means to think 'all that glitters is gold;'
And, in fact, some advance
That most people in France
Join the manners and air of a Maître de Danse,
To the morals --(as Johnson of Chesterfield said)--
Of an elderly Lady, in Babylon bred,
Much addicted to flirting and dressing in red.--
Be this as it might,
It embarrass'd Blogg quite
To find those about him so very polite.

A suspicious observer perhaps might have traced
The petites soins, tender'd with so much good taste,
To the sight of an old fashion'd pocket-book, placed
In a black leather belt well secured round his waist,
And a ring set with diamonds, his finger that graced,
So brilliant, no one could have guess'd they were paste.
The group on the shore
Consisted of four;
You will wonder perhaps, there were not a few more;
But the fact is they've not, in that part of the nation,
What Malthus would term, a 'too dense population,'
Indeed the sole sign there of man's habitation
Was merely a single
Rude hut, in a dingle
That led away inland direct from the shingle,
Its sides clothed with underwood, gloomy and dark,
Some two hundred yards above high-water mark;
And thither the party,
So cordial and hearty,
Viz. an old man, his wife, and two lads make a start, he,
The Bagman, proceeding,
With equal good breeding,
To express, in indifferent French, all he feels,
The great curly-tail'd Dog keeping close to his heels.--
They soon reach'd the hut, which seem'd partly in ruin,
All the way bowing, chattering, shrugging, Mon-Dieuing,
Grimacing, and what Sailors call parley-vooing.


Is it Paris or Kitchener, Reader, exhorts
You, whenever your stomach's at all out of sorts,
To try, if you find richer viands wont stop in it,
A basin of good mutton broth with a chop in it?
(Such a basin and chop as I once heard a witty one
Call, at the Garrick 'a d--d Committee one,'
An expression, I own, I do not think a pretty one.)
However it's clear
That, with sound table beer,
Such a mess as I speak of is very good cheer;
Especially too
When a person's wet through,
And is hungry, and tired, and don't know what to do.
Now just such a mess of delicious hot pottage
Was smoking away when they enter'd the cottage,
And casting a truly delicious perfume
Through the whole of an ugly, old, ill-furnish'd room;
'Hot, smoking hot,'
On the fire was a pot
Well replenish'd, but really I can't say with what;
For, famed as the French always are for ragouts,
No creature can tell what they put in their stews,
Whether bull-frogs, old gloves, or old wigs, or old shoes;
Notwithstanding, when offer'd I rarely refuse,
Any more than poor Blogg did, when, seeing the reeky
Repast placed before him, scarce able to speak, he
In ecstacy mutter'd 'By Jove, Cocky-leeky!'
In an instant, as soon
As they gave him a spoon,
Every feeling and faculty bent on the gruel, he
No more blamed Fortune for treating him cruelly,
But fell tooth and nail on the soup and the bouilli.


Meanwhile that old man standing by,
Subducted his long coat tails on high,
With his back to the fire, as if to dry
A part of his dress which the watery sky
Had visited rather inclemently.--
Blandly he smiled, but still he look'd sly,
And a something sinister lurk'd in his eye.
Indeed had you seen him, his maritime dress in,
You'd have own'd his appearance was not prepossessing,
He'd a 'dreadnought' coat, and heavy sabots
With thick wooden soles turn'd up at the toes,
His nether man cased in a striped quelque chose,
And a hump on his back, and a great hook'd nose,
So that nine out of ten would be led to suppose
That the person before them was Punch in plain clothes.

Yet still, as I told you, he smiled on all present,
And did all that lay in his power to look pleasant.
The old woman too
Made a mighty ado,
Helping her guest to a deal of the stew;
She fish'd up the meat, and she help'd him to that,
She help'd him to lean, and she help'd him to fat,
And it look'd like Hare -- but it might have been Cat.
The little garçons too strove to express,
Their sympathy towards the 'Child of distress'
With a great deal of juvenile French politesse;
But the Bagman bluff
Continued to 'stuff'
Of the fat, and the lean, and the tender and tough,
Till they thought he would never cry 'Hold, enough!'
And the old woman's tones became far less agreeable,
Sounding like peste! and sacre! and diable!

I've seen an old saw which is well worth repeating,
That says,
'Goode Eatynge
Deservyth goode Drynkynge.'
You'll find it so printed by Carton or Wynkyn And a very good proverb it is to my thinking.
Blogg thought so too;--
As he finished his stew,
His ear caught the sound of the word 'Morbleu!'
Pronounced by the old woman under her breath.
Now, not knowing what she could mean by 'Blue Death!'
He concieved she referr'd to a delicate brewing
Which is almost synonymous,-- namely 'Blue Ruin.'
So he pursed up his lip to a smile, and with glee,
In his cockneyfy'd accent, responded 'Oh, Vee!'
Which made her understand he
Was asking for brandy;
So she turn'd to the cupboard, and, having some handy,
Produced, rightly deeming he would not object to it,
An orbicular bulb with a very long neck to it;
In fact you perceive her mistake, was the same as his,
Each of them 'reasoning right from wrong premises;'
And here, by the way,
Allow me to say
-- Kind Reader, you sometimes permit me to stray --
'Tis strange the French prove, when they take to aspersing,
So inferior to us in the science of cursing:
Kick a Frenchman down stairs,
How absurdly he swears!
And how odd 'tis to hear him, when beat to a jelly,
Roar out in a passion, 'Blue Death!' and 'Blue Belly!'--

'To return to our sheep' from this little digression:--
Blogg's features assumed a complacent expression
As he emptied his glass, and she gave him a fresh one;
Too little he heeded
How fast they succeeded.
Perhaps you or I might have done, though, as he did;
For when once Madam Fortune deals out her hard raps,
It's amazing to think
How one 'cottons' to drink!
At such times, of all things in nature, perhaps,
There's not one that's half so seducing as Schnaps.

Mr. Blogg, beside being uncommonly dry,
Was, like most other Bagmen, remarkably shy,
--'Did not like to deny'--
--'Felt obliged to comply'--
Every time that she ask'd him to 'wet t'other eye;'
For 'twas worthy remark that she spared not the stoup,
Though before she had seem'd so to grudge him the soup.
At length the fumes rose
To his brain; and his nose
Gave hints of a strong disposition to doze,
And a yearning to seek 'horizontal repose.'--
His queer-looking host,
Who, firm at his post,
During all the long meal had continued to toast
That garment 'twere rude to
Do more than allude to,
Perceived, from his breathing and nodding, the views
Of his guest were directed to 'taking a snooze:'
So he caught up a lamp in his huge dirty paw,
With (as Blogg used to tell it) 'Mounseer, swivvy maw!'
And 'marshalled' him so
'The way he should go,'
Upstairs to an attic, large, gloomy, and low,
Without table or chair,
Or a moveable there,
Save an old-fashion'd bedstead, much out of repair,
That stood at the end most removed from the stair.--
With a grain and a shrug
The host points to the rug,
Just as much as to say, 'There!-- I think you'll be snug!'
Puts the light on the floor,
Walks to the door,
Makes a formal Salaam, and is then seen no more;
When, just as the ear lost the sound of his tread,
To the Bagman's surprise, and, at first, to his dread,
The great curly-tail'd Dog crept from under the bed!

It's a very nice thing when a man's in a fright,
And thinks matters all wrong, to find matters all right;
As, for instance, when going home late-ish at night
Through a Churchyard, and seeing a thing all in white,
Which, of course, one is led to consider a Sprite,
To find that the Ghost
Is merely a post,
Or a miller, or chalky-faced donkey at most;
Or, when taking a walk as the evenings begin
To close, or, as some people call it, 'draw in,'
And some undefined form, 'looming large' through the haze,
Presents itself, right in your path, to your gaze,
Inducing a dread
Of a knock on the head,
Or a sever'd carotid, to find that, instead
Of one of those ruffians who murder and fleece men,
It's your Uncle, or one of the 'Rural Policemen;'
Then the blood flows again
Through artery and vein;
You're delighted with what just before gave you pain;
You laugh at your fears -- and your friend in the fog
Meets a welcome as cordial as Anthony Blogg
Now bestow'd on his friend -- the great curly-tail'd Dog.

For the Dog leap'd up, and his paws found a place
On each side his neck in a canine embrace,
And he lick'd Blogg's hands, and he lick'd his face,
And he waggled his tail as much as to say,
'Mr. Blogg, we've foregather'd before to-day!'
And the Bagman saw, as he now sprang up,
What beyond all doubt
He might have found out
Before, had he not been so eager to sup,
'Twas Sancho!-- the Dog he had rear'd from a pup!
The Dog who when sinking had seized his hair,--
The Dog who had saved, and conducted him there,--
The Dog he had lost out of Billiter Square!!

It's passing sweet,
An absolute treat,
When friends, long sever'd by distance, meet,--
With what warmth and affection each other they greet!
Especially, too, as we very well know,
If there seems any chance of a little cadeau,
A 'Present from Brighton,' or 'Token,' to show,
In the shape of a work-box, ring, bracelet, or so,
That our friends don't forget us, although they may go
To Ramsgate, or Rome, or Fernando Po.
If some little advantage seems likely to start,
From a fifty-pound note to a two-penny tart,
It's surprising to see how it softens the heart,
And you'll find those whose hopes from the other are strongest,
Use, in common, endearments the thickest and longest.
But it was not so here;
For although it is clear,
When abroad, and we have not a single friend near,
E'en a cur that will love us becomes very dear,
And the balance of interest 'twixt him and the Dog
Of course was inclining to Anthony Blogg,
Yet he, first of all, ceased
To encourage the beast,
Perhaps thinking 'Enough is as good as a feast;'
And besides, as we've said, being sleepy and mellow,
He grew tired of patting, and crying 'Poor fellow!'
So his smile by degrees harden'd into a frown,
And his 'That's a good dog!' into 'Down, Sancho! down!'

But nothing could stop his mute fav'rite's caressing,
Who, in fact, seem'd resolved to prevent his undressing,
Using paws, tail, and head,
As if he had said,
'Most beloved of masters, pray, don't go to bed;
You had much better sit up and pat me instead!'
Nay, at last, when, determined to take some repose,
Blogg threw himself down on the outside the clothes,
Spite of all he could do,
The Dog jump'd up too,
And kept him awake with his very cold nose;
Scratching and whining,
And moaning and pining,
Till Blogg really believed he must have some design in
Thus breaking his rest; above all, when at length
The Dog scratch'd him off from the bed by sheer strength.

Extremely annoy'd by the 'tarnation whop,' as it
's call'd in Kentuck, on his head and its opposite,
Blogg show'd fight;
When he saw, by the light
Of the flickering candle, that had not yet quite
Burnt down in the socket, though not over bright,
Certain dark-colour'd stains, as of blood newly spilt,
Revealed by the dog's having scratch'd off the quilt,
Which hinted a story of horror and guilt!
'Twas 'no mistake,'--
He was 'wide awake'
In an instant; for, when only decently drunk,
Nothing sobers a man so completely as 'funk.'

And hark!-- what's that?--
They have got into chat
In the kitchen below -- what the deuce are they at?--
There's the ugly old Fisherman scolding his wife --
And she!- by the Pope! she's whetting a knife!--
At each twist
Of her wrist,
And her great mutton fist,
The edge of the weapon sounds shriller and louder!--
The fierce kitchen fire
Had not made Blogg perspire
Half so much, or a dose of the best James's powder.--
It ceases -- all's silent!-- and now, I declare
There's somebody crawls up that rickety stair!


The horrid old ruffian comes, cat-like, creeping;
He opens the door just sufficient to peep in,
And sees, as he fancies, the Bagman sleeping!
For Blogg, when he'd once ascertain'd that there was some
'Precious mischief' on foot, had resolved to 'play 'Possum:'--
Down he went, legs and head,
Flat on the bed,
Apparently sleeping as sound as the dead;
While, though none who look'd at him would think such a thing,
Every nerve in his frame was braced up for a spring.
Then, just as the villain
Crept, stealthily still, in,
And you'd not have insured his guest's life for a shilling,
As the knife gleam'd on high, bright and sharp as a razor,
Blogg, starting upright, 'tipped' the fellow 'a facer:'
Down went man and weapon.-- Of all sorts of blows,
From what Mr. Jackson reports, I suppose
There are few that surpass a flush hit on the nose.

Now, had I the pen of old Ossian or Homer,
(Though each of these names some pronounce a misnomer,
And say the first person
Was called James M'Pherson,
While, as to the second, they stoutly declare
He was no one knows who, and born no one knows where,)
Or had I the quill of Pierce Egan, a writer
Acknowledged the best theoretical fighter
For the last twenty years,
By the lively young Peers,
Who, doffing their coronets, collars, and ermines, treat
Boxers to 'Max,' at the One Tun in Jermyn Street;--
-- I say, could I borrow these Gentlemen's Muses,
More skill'd than my meek one in 'fibbings' and bruises,
I'd describe now to you
As 'prime a Set-to,'
And 'regular turn-up,' as ever you knew;
Not inferior in 'bottom' to aught you have read of
Since Cribb, years ago, half knock'd Molyneux' head off.
But my dainty Urania says, 'Such things are shocking!'
Lace mittens she loves,
Detesting 'The Gloves;'
And turning, with air most disdainfully mocking,
From Melpomene's buskin, adopts the silk stocking.
So, as far as I can see,
I must leave you to 'fancy'
The thumps, and the bumps, and the ups and the downs,
And the taps, and the slaps, and the raps on the crowns,
That pass'd 'twixt the Husband, Wife, Bagman, and Dog,
As Blogg roll'd over them, and they roll'd over Blogg;
While what's called 'The Claret'
Flew over the garret:
Merely stating the fact,
As each other they whack'd,
The Dog his old master most gallantly back'd;
Making both the garcons, who came running in, sheer off,
With 'Hippolyte's' thumb, and 'Alphonse's' left ear off;
Next, making a stoop on
The buffeting group on
The floor, rent in tatters the old woman's jupon;
Then the old man turn'd up, and a fresh bite of Sancho's
Tore out the whole seat of his striped Callimancoes.
Really, which way
This desperate fray
Might have ended at last, I'm not able to say,
The dog keeping thus the assassins at bay:
But a few fresh arrivals decided the day;
For bounce went the door,
In came half a score
Of the passengers, sailors, and one or two more
Who had aided the party in gaining the shore!

It's a great many years ago -- mine then were few--
Since I spent a short time in the old Courageux;--
I think that they say
She had been, in her day,
A First-rate, but was then what they term a Rasée,--
And they took me on board in the Downs, where she lay.
(Captain Wilkinson held the command, by the way.)
In her I pick'd up, on that single occasion,
The little I know that concerns Navigation,
And obtained, inter alia, some vague information
Of a practice which often, in cases of robbing,
Was adopted on shipboard -- I think 'twas called 'Cobbing.'
How 'twas managed exactly I really can't say,
But I think that a Boot-jack was brought into play --
That is, if I'm right: -- it exceeds my ability
To tell how 't is done;
But the system is one
Of which Sancho's exploit would increase the facility.
And, from all I could learn, I'd much rather be robb'd
Of the little I have in my purse, than be 'cobb'd;'--
That's mere matter of taste:
But the Frenchman was placed --
I mean the old scoundrel whose actions we've traced--
In such a position, that on this unmasking,
His consent was the last thing the men thought of asking.
The old woman, too,
Was obliged to go through,
With her boys, the rough discipline used by the crew,
Who, before they let one of the set see the back of them,
'Cobb'd' the whole party,-- ay, 'every man Jack of them.'


Moral.

And now, Gentle Reader, before that I say
Farewell for the present, and wish you good day,
Attend to the moral I draw from my lay!--

If ever you travel, like Anthony Blogg,
Be wary of strangers!-- don't take too much grog!--
And don't fall asleep, if you should, like a hog:
Above all -- carry with you a curly-tail'd Dog!

Lastly, don't act like Blogg, who, I say it with blushing,
Sold Sancho next month for two guineas at Flushing,
But still on these words of the Bard keep a fixt eye,
INGRATUM SI DIXERIS, OMNIA DIXTI!!!

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Don Juan: Canto The Ninth

Oh, Wellington! (or 'Villainton'--for Fame
Sounds the heroic syllables both ways;
France could not even conquer your great name,
But punn'd it down to this facetious phrase-
Beating or beaten she will laugh the same),
You have obtain'd great pensions and much praise:
Glory like yours should any dare gainsay,
Humanity would rise, and thunder 'Nay!'

I don't think that you used Kinnaird quite well
In Marinet's affair--in fact, 'twas shabby,
And like some other things won't do to tell
Upon your tomb in Westminster's old abbey.
Upon the rest 'tis not worth while to dwell,
Such tales being for the tea-hours of some tabby;
But though your years as man tend fast to zero,
In fact your grace is still but a young hero.

Though Britain owes (and pays you too) so much,
Yet Europe doubtless owes you greatly more:
You have repair'd Legitimacy's crutch,
A prop not quite so certain as before:
The Spanish, and the French, as well as Dutch,
Have seen, and felt, how strongly you restore;
And Waterloo has made the world your debtor
(I wish your bards would sing it rather better).

You are 'the best of cut-throats:'--do not start;
The phrase is Shakspeare's, and not misapplied:
War's a brain-spattering, windpipe-slitting art,
Unless her cause by right be sanctified.
If you have acted once a generous part,
The world, not the world's masters, will decide,
And I shall be delighted to learn who,
Save you and yours, have gain'd by Waterloo?

I am no flatterer- you 've supp'd full of flattery:
They say you like it too- 't is no great wonder.
He whose whole life has been assault and battery,
At last may get a little tired of thunder;
And swallowing eulogy much more than satire, he
May like being praised for every lucky blunder,
Call'd 'Saviour of the Nations'--not yet saved,
And 'Europe's Liberator'--still enslaved.

I've done. Now go and dine from off the plate
Presented by the Prince of the Brazils,
And send the sentinel before your gate
A slice or two from your luxurious meals:
He fought, but has not fed so well of late.
Some hunger, too, they say the people feels:--
There is no doubt that you deserve your ration,
But pray give back a little to the nation.

I don't mean to reflect--a man so great as
You, my lord duke! is far above reflection:
The high Roman fashion, too, of Cincinnatus,
With modern history has but small connection:
Though as an Irishman you love potatoes,
You need not take them under your direction;
And half a million for your Sabine farm
Is rather dear!--I'm sure I mean no harm.

Great men have always scorn'd great recompenses:
Epaminondas saved his Thebes, and died,
Not leaving even his funeral expenses:
George Washington had thanks and nought beside,
Except the all-cloudless glory (which few men's is
To free his country: Pitt too had his pride,
And as a high-soul'd minister of state is
Renown'd for ruining Great Britain gratis.

Never had mortal man such opportunity,
Except Napoleon, or abused it more:
You might have freed fallen Europe from the unity
Of tyrants, and been blest from shore to shore:
And now--what is your fame? Shall the Muse tune it ye?
Now--that the rabble's first vain shouts are o'er?
Go! hear it in your famish'd country's cries!
Behold the world! and curse your victories!

As these new cantos touch on warlike feats,
To you the unflattering Muse deigns to inscribe
Truths, that you will not read in the Gazettes,
But which 'tis time to teach the hireling tribe
Who fatten on their country's gore, and debts,
Must be recited, and- without a bribe.
You did great things; but not being great in mind,
Have left undone the greatest- and mankind.

Death laughs--Go ponder o'er the skeleton
With which men image out the unknown thing
That hides the past world, like to a set sun
Which still elsewhere may rouse a brighter spring--
Death laughs at all you weep for:--look upon
This hourly dread of all! whose threaten'd sting
Turns life to terror, even though in its sheath:
Mark how its lipless mouth grins without breath!

Mark how it laughs and scorns at all you are!
And yet was what you are: from ear to ear
It laughs not--there is now no fleshy bar
So call'd; the Antic long hath ceased to hear,
But still he smiles; and whether near or far,
He strips from man that mantle (far more dear
Than even the tailor's), his incarnate skin,
White, black, or copper--the dead bones will grin.

And thus Death laughs,--it is sad merriment,
But still it is so; and with such example
Why should not Life be equally content
With his superior, in a smile to trample
Upon the nothings which are daily spent
Like bubbles on an ocean much less ample
Than the eternal deluge, which devours
Suns as rays--worlds like atoms--years like hours?

'To be, or not to be? that is the question,'
Says Shakspeare, who just now is much in fashion.
I am neither Alexander nor Hephaestion,
Nor ever had for abstract fame much passion;
But would much rather have a sound digestion
Than Buonaparte's cancer: could I dash on
Through fifty victories to shame or fame-
Without a stomach what were a good name?

'O dura ilia messorum!'--'Oh
Ye rigid guts of reapers!' I translate
For the great benefit of those who know
What indigestion is--that inward fate
Which makes all Styx through one small liver flow.
A peasant's sweat is worth his lord's estate:
Let this one toil for bread- that rack for rent,
He who sleeps best may be the most content.

'To be, or not to be?'--Ere I decide,
I should be glad to know that which is being?
'T is true we speculate both far and wide,
And deem, because we see, we are all-seeing:
For my part, I 'll enlist on neither side,
Until I see both sides for once agreeing.
For me, I sometimes think that life is death,
Rather than life a mere affair of breath.

'Que scais-je?' was the motto of Montaigne,
As also of the first academicians:
That all is dubious which man may attain,
Was one of their most favourite positions.
There's no such thing as certainty, that's plain
As any of Mortality's conditions;
So little do we know what we're about in
This world, I doubt if doubt itself be doubting.

It is a pleasant voyage perhaps to float,
Like Pyrrho, on a sea of speculation;
But what if carrying sail capsize the boat?
Your wise men don't know much of navigation;
And swimming long in the abyss of thought
Is apt to tire: a calm and shallow station
Well nigh the shore, where one stoops down and gathers
Some pretty shell, is best for moderate bathers.

'But heaven,' as Cassio says, 'is above all--
No more of this, then,--let us pray!' We have
Souls to save, since Eve's slip and Adam's fall,
Which tumbled all mankind into the grave,
Besides fish, beasts, and birds. 'The sparrow's fall
Is special providence,' though how it gave
Offence, we know not; probably it perch'd
Upon the tree which Eve so fondly search'd.

Oh, ye immortal gods! what is theogony?
Oh, thou too, mortal man! what is philanthropy?
Oh, world! which was and is, what is cosmogony?
Some people have accused me of misanthropy;
And yet I know no more than the mahogany
That forms this desk, of what they mean; lykanthropy
I comprehend, for without transformation
Men become wolves on any slight occasion.

But I, the mildest, meekest of mankind,
Like Moses, or Melancthon, who have ne'er
Done anything exceedingly unkind,--
And (though I could not now and then forbear
Following the bent of body or of mind)
Have always had a tendency to spare,--
Why do they call me misanthrope? Because
They hate me, not I them.--and here we'll pause.

'Tis time we should proceed with our good poem,--
For I maintain that it is really good,
Not only in the body but the proem,
However little both are understood
Just now,--but by and by the Truth will show 'em
Herself in her sublimest attitude:
And till she doth, I fain must be content
To share her beauty and her banishment.

Our hero (and, I trust, kind reader, yours)
Was left upon his way to the chief city
Of the immortal Peter's polish'd boors
Who still have shown themselves more brave than witty.
I know its mighty empire now allures
Much flattery--even Voltaire's, and that's a pity.
For me, I deem an absolute autocrat
Not a barbarian, but much worse than that.

And I will war, at least in words (and--should
My chance so happen--deeds), with all who war
With Thought;--and of Thought's foes by far most rude,
Tyrants and sycophants have been and are.
I know not who may conquer: if I could
Have such a prescience, it should be no bar
To this my plain, sworn, downright detestation
Of every depotism in every nation.

It is not that I adulate the people:
Without me, there are demagogues enough,
And infidels, to pull down every steeple,
And set up in their stead some proper stuff.
Whether they may sow scepticism to reap hell,
As is the Christian dogma rather rough,
I do not know;--I wish men to be free
As much from mobs as kings- from you as me.

The consequence is, being of no party,
I shall offend all parties: never mind!
My words, at least, are more sincere and hearty
Than if I sought to sail before the wind.
He who has nought to gain can have small art: he
Who neither wishes to be bound nor bind,
May still expatiate freely, as will I,
Nor give my voice to slavery's jackal cry.

That's an appropriate simile, that jackal;--
I 've heard them in the Ephesian ruins howl
By night, as do that mercenary pack all,
Power's base purveyors, who for pickings prowl,
And scent the prey their masters would attack all.
However, the poor jackals are less foul
(As being the brave lions' keen providers)
Than human insects, catering for spiders.

Raise but an arm! 'twill brush their web away,
And without that, their poison and their claws
Are useless. Mind, good people! what I say
(Or rather peoples)--go on without pause!
The web of these tarantulas each day
Increases, till you shall make common cause:
None, save the Spanish fly and Attic bee,
As yet are strongly stinging to be free.

Don Juan, who had shone in the late slaughter,
Was left upon his way with the despatch,
Where blood was talk'd of as we would of water;
And carcasses that lay as thick as thatch
O'er silenced cities, merely served to flatter
Fair Catherine's pastime--who look'd on the match
Between these nations as a main of cocks,
Wherein she liked her own to stand like rocks.

And there in a kibitka he roll'd on
(A cursed sort of carriage without springs,
Which on rough roads leaves scarcely a whole bone),
Pondering on glory, chivalry, and kings,
And orders, and on all that he had done--
And wishing that post-horses had the wings
Of Pegasus, or at the least post-chaises
Had feathers, when a traveller on deep ways is.

At every jolt--and they were many--still
He turn'd his eyes upon his little charge,
As if he wish'd that she should fare less ill
Than he, in these sad highways left at large
To ruts, and flints, and lovely Nature's skill,
Who is no paviour, nor admits a barge
On her canals, where God takes sea and land,
Fishery and farm, both into his own hand.

At least he pays no rent, and has best right
To be the first of what we used to call
'Gentlemen farmer'--a race worn out quite,
Since lately there have been no rents at all,
And 'gentlemen' are in a piteous plight,
And 'farmers' can't raise Ceres from her fall:
She fell with Buonaparte--What strange thoughts
Arise, when we see emperors fall with oats!

But Juan turn'd his eyes on the sweet child
Whom he had saved from slaughter--what a trophy
Oh! ye who build up monuments, defiled
With gore, like Nadir Shah, that costive sophy,
Who, after leaving Hindostan a wild,
And scarce to the Mogul a cup of coffee
To soothe his woes withal, was slain, the sinner!
Because he could no more digest his dinner;--

Oh ye! or we! or he! or she! reflect,
That one life saved, especially if young
Or pretty, is a thing to recollect
Far sweeter than the greenest laurels sprung
From the manure of human clay, though deck'd
With all the praises ever said or sung:
Though hymn'd by every harp, unless within
Your heart joins chorus, Fame is but a din.

Oh! ye great authors luminous, voluminous!
Ye twice ten hundred thousand daily scribes!
Whose pamphlets, volumes, newspapers, illumine us!
Whether you're paid by government in bribes,
To prove the public debt is not consuming us--
Or, roughly treading on the 'courtier's kibes'
With clownish heel, your popular circulation
Feeds you by printing half the realm's starvation;--

Oh, ye great authors!--'Apropos des bottes,'--
I have forgotten what I meant to say,
As sometimes have been greater sages' lots;
'Twas something calculated to allay
All wrath in barracks, palaces, or cots:
Certes it would have been but thrown away,
And that's one comfort for my lost advice,
Although no doubt it was beyond all price.

But let it go:--it will one day be found
With other relics of 'a former world,'
When this world shall be former, underground,
Thrown topsy-turvy, twisted, crisp'd, and curl'd,
Baked, fried, or burnt, turn'd inside-out, or drown'd,
Like all the worlds before, which have been hurl'd
First out of, and then back again to chaos,
The superstratum which will overlay us.

So Cuvier says;--and then shall come again
Unto the new creation, rising out
From our old crash, some mystic, ancient strain
Of things destroy'd and left in airy doubt:
Like to the notions we now entertain
Of Titans, giants, fellows of about
Some hundred feet in height, not to say miles,
And mammoths, and your winged crocodiles.

Think if then George the Fourth should be dug up!
How the new worldlings of the then new East
Will wonder where such animals could sup!
(For they themselves will be but of the least:
Even worlds miscarry, when too oft they pup,
And every new creation hath decreased
In size, from overworking the material--
Men are but maggots of some huge Earth's burial.)

How will--to these young people, just thrust out
From some fresh Paradise, and set to plough,
And dig, and sweat, and turn themselves about,
And plant, and reap, and spin, and grind, and sow,
Till all the arts at length are brought about,
Especially of war and taxing,--how,
I say, will these great relics, when they see 'em,
Look like the monsters of a new museum?

But I am apt to grow too metaphysical:
'The time is out of joint,'--and so am I;
I quite forget this poem's merely quizzical,
And deviate into matters rather dry.
I ne'er decide what I shall say, and this I cal
Much too poetical: men should know why
They write, and for what end; but, note or text,
I never know the word which will come next.

So on I ramble, now and then narrating,
Now pondering:--it is time we should narrate.
I left Don Juan with his horses baiting--
Now we 'll get o'er the ground at a great rate.
I shall not be particular in stating
His journey, we 've so many tours of late:
Suppose him then at Petersburgh; suppose
That pleasant capital of painted snows;

Suppose him in a handsome uniform,--
A scarlet coat, black facings, a long plume,
Waving, like sails new shiver'd in a storm,
Over a cock'd hat in a crowded room,
And brilliant breeches, bright as a Cairn Gorme,
Of yellow casimere we may presume,
White stocking drawn uncurdled as new milk
O'er limbs whose symmetry set off the silk;

Suppose him sword by side, and hat in hand,
Made up by youth, fame, and an army tailor-
That great enchanter, at whose rod's command
Beauty springs forth, and Nature's self turns paler,
Seeing how Art can make her work more grand
(When she don't pin men's limbs in like a gaoler),--
Behold him placed as if upon a pillar! He
Seems Love turn'd a lieutenant of artillery:--

His bandage slipp'd down into a cravat;
His wings subdued to epaulettes; his quiver
Shrunk to a scabbard, with his arrows at
His side as a small sword, but sharp as ever;
His bow converted into a cock'd hat;
But still so like, that Psyche were more clever
Than some wives (who make blunders no less stupid),
If she had not mistaken him for Cupid.

The courtiers stared, the ladies whisper'd, and
The empress smiled: the reigning favourite frown'd--
I quite forget which of them was in hand
Just then; as they are rather numerous found,
Who took by turns that difficult command
Since first her majesty was singly crown'd:
But they were mostly nervous six-foot fellows,
All fit to make a Patagonian jealous.

Juan was none of these, but slight and slim,
Blushing and beardless; and yet ne'ertheless
There was a something in his turn of limb,
And still more in his eye, which seem'd to express,
That though he look'd one of the seraphim,
There lurk'd a man beneath the spirit's dress.
Besides, the empress sometimes liked a boy,
And had just buried the fair-faced Lanskoi.

No wonder then that Yermoloff, or Momonoff,
Or Scherbatoff, or any other off
Or on, might dread her majesty had not room enough
Within her bosom (which was not too tough)
For a new flame; a thought to cast of gloom enough
Along the aspect, whether smooth or rough,
Of him who, in the language of his station,
Then held that 'high official situation.'

O, gentle ladies! should you seek to know
The import of this diplomatic phrase,
Bid Ireland's Londonderry's Marquess show
His parts of speech; and in the strange displays
Of that odd string of words, all in a row,
Which none divine, and every one obeys,
Perhaps you may pick out some queer no meaning,
Of that weak wordy harvest the sole gleaning.

I think I can explain myself without
That sad inexplicable beast of prey--
That Sphinx, whose words would ever be a doubt,
Did not his deeds unriddle them each day--
That monstrous hieroglyphic--that long spout
Of blood and water, leaden Castlereagh!
And here I must an anecdote relate,
But luckily of no great length or weight.

An English lady ask'd of an Italian,
What were the actual and official duties
Of the strange thing some women set a value on,
Which hovers oft about some married beauties,
Called 'Cavalier servente?'--a Pygmalion
Whose statues warm (I fear, alas! too true 'tis)
Beneath his art. The dame, press'd to disclose them,
Said--'Lady, I beseech you to suppose them.'

And thus I supplicate your supposition,
And mildest, matron-like interpretation,
Of the imperial favourite's condition.
'T was a high place, the highest in the nation
In fact, if not in rank; and the suspicion
Of any one's attaining to his station,
No doubt gave pain, where each new pair of shoulders,
If rather broad, made stocks rise and their holders.

Juan, I said, was a most beauteous boy,
And had retain'd his boyish look beyond
The usual hirsute seasons which destroy,
With beards and whiskers, and the like, the fond
Parisian aspect which upset old Troy
And founded Doctors' Commons:--I have conn'd
The history of divorces, which, though chequer'd,
Calls Ilion's the first damages on record.

And Catherine, who loved all things (save her lord,
Who was gone to his place), and pass'd for much
Admiring those (by dainty dames abhorr'd)
Gigantic gentlemen, yet had a touch
Of sentiment; and he she most adored
Was the lamented Lanskoi, who was such
A lover as had cost her many a tear,
And yet but made a middling grenadier.

Oh thou 'teterrima causa' of all 'belli'--
Thou gate of life and death--thou nondescript!
Whence is our exit and our entrance,--well I
May pause in pondering how all souls are dipt
In thy perennial fountain:--how man fell I
Know not, since knowledge saw her branches stript
Of her first fruit; but how he falls and rises
Since, thou hast settled beyond all surmises.

Some call thee 'the worst cause of war,' but I
Maintain thou art the best: for after all
From thee we come, to thee we go, and why
To get at thee not batter down a wall,
Or waste a world? since no one can deny
Thou dost replenish worlds both great and small:
With, or without thee, all things at a stand
Are, or would be, thou sea of life's dry land!

Catherine, who was the grand epitome
Of that great cause of war, or peace, or what
You please (it causes all the things which be,
So you may take your choice of this or that)--
Catherine, I say. was very glad to see
The handsome herald, on whose plumage sat
Victory; and pausing as she saw him kneel
With his despatch, forgot to break the seal.

Then recollecting the whole empress, nor
forgetting quite the woman (which composed
At least three parts of this great whole), she tore
The letter open with an air which posed
The court, that watch'd each look her visage wore,
Until a royal smile at length disclosed
Fair weather for the day. Though rather spacious,
Her face was noble, her eyes fine, mouth gracious.

Great joy was hers, or rather joys: the first
Was a ta'en city, thirty thousand slain.
Glory and triumph o'er her aspect burst,
As an East Indian sunrise on the main.
These quench'd a moment her ambition's thirst--
So Arab deserts drink in summer's rain:
In vain!- As fall the dews on quenchless sands,
Blood only serves to wash Ambition's hands!

Her next amusement was more fanciful;
She smiled at mad Suwarrow's rhymes, who threw
Into a Russian couplet rather dull
The whole gazette of thousands whom he slew.
Her third was feminine enough to annul
The shudder which runs naturally through
Our veins, when things call'd sovereigns think it best
To kill, and generals turn it into jest.

The two first feelings ran their course complete,
And lighted first her eye, and then her mouth:
The whole court look'd immediately most sweet,
Like flowers well water'd after a long drouth.
But when on the lieutenant at her feet
Her majesty, who liked to gaze on youth
Almost as much as on a new despatch,
Glanced mildly, all the world was on the watch.

Though somewhat large, exuberant, and truculent,
When wroth- while pleased, she was as fine a figure
As those who like things rosy, ripe, and succulent,
Would wish to look on, while they are in vigour.
She could repay each amatory look you lent
With interest, and in turn was wont with rigour
To exact of Cupid's bills the full amount
At sight, nor would permit you to discount.

With her the latter, though at times convenient,
Was not so necessary; for they tell
That she was handsome, and though fierce look'd lenient,
And always used her favourites too well.
If once beyond her boudoir's precincts in ye went,
Your 'fortune' was in a fair way 'to swell
A man' (as Giles says); for though she would widow all
Nations, she liked man as an individual.

What a strange thing is man? and what a stranger
Is woman! What a whirlwind is her head,
And what a whirlpool full of depth and danger
Is all the rest about her! Whether wed
Or widow, maid or mother, she can change her
Mind like the wind: whatever she has said
Or done, is light to what she'll say or do;--
The oldest thing on record, and yet new!

Oh Catherine! (for of all interjections,
To thee both oh! and ah! belong of right
In love and war) how odd are the connections
Of human thoughts, which jostle in their flight!
Just now yours were cut out in different sections:
First Ismail's capture caught your fancy quite;
Next of new knights, the fresh and glorious batch;
And thirdly he who brought you the despatch!

Shakspeare talks of 'the herald Mercury
New lighted on a heaven-kissing hill;'
And some such visions cross'd her majesty,
While her young herald knelt before her still.
'Tis very true the hill seem'd rather high,
For a lieutenant to climb up; but skill
Smooth'd even the Simplon's steep, and by God's blessing
With youth and health all kisses are 'heaven-kissing.'

Her majesty look'd down, the youth look'd up--
And so they fell in love;--she with his face,
His grace, his God-knows-what: for Cupid's cup
With the first draught intoxicates apace,
A quintessential laudanum or 'black drop,'
Which makes one drunk at once, without the base
Expedient of full bumpers; for the eye
In love drinks all life's fountains (save tears) dry.

He, on the other hand, if not in love,
Fell into that no less imperious passion,
Self-love- which, when some sort of thing above
Ourselves, a singer, dancer, much in fashion,
Or duchess, princess, empress, 'deigns to prove'
('Tis Pope's phrase) a great longing, though a rash one,
For one especial person out of many,
Makes us believe ourselves as good as any.

Besides, he was of that delighted age
Which makes all female ages equal--when
We don't much care with whom we may engage,
As bold as Daniel in the lion's den,
So that we can our native sun assuage
In the next ocean, which may flow just then,
To make a twilight in, just as Sol's heat is
Quench'd in the lap of the salt sea, or Thetis.

And Catherine (we must say thus much for Catherine),
Though bold and bloody, was the kind of thing
Whose temporary passion was quite flattering,
Because each lover look'd a sort of king,
Made up upon an amatory pattern,
A royal husband in all save the ring--
Which, being the damn'dest part of matrimony,
Seem'd taking out the sting to leave the honey.

And when you add to this, her womanhood
In its meridian, her blue eyes or gray
(The last, if they have soul, are quite as good,
Or better, as the best examples say:
Napoleon's, Mary's (queen of Scotland), should
Lend to that colour a transcendent ray;
And Pallas also sanctions the same hue,
Too wise to look through optics black or blue)--

Her sweet smile, and her then majestic figure,
Her plumpness, her imperial condescension,
Her preference of a boy to men much bigger
(Fellows whom Messalina's self would pension),
Her prime of life, just now in juicy vigour,
With other extras, which we need not mention,--
All these, or any one of these, explain
Enough to make a stripling very vain.

And that's enough, for love is vanity,
Selfish in its beginning as its end,
Except where 't is a mere insanity,
A maddening spirit which would strive to blend
Itself with beauty's frail inanity,
On which the passion's self seems to depend:
And hence some heathenish philosophers
Make love the main spring of the universe.

Besides Platonic love, besides the love
Of God, the love of sentiment, the loving
Of faithful pairs (I needs must rhyme with dove,
That good old steam-boat which keeps verses moving
'Gainst reason--Reason ne'er was hand-and-glove
With rhyme, but always leant less to improving
The sound than sense)--beside all these pretences
To love, there are those things which words name senses;

Those movements, those improvements in our bodies
Which make all bodies anxious to get out
Of their own sand-pits, to mix with a goddess,
For such all women are at first no doubt.
How beautiful that moment! and how odd is
That fever which precedes the languid rout
Of our sensations! What a curious way
The whole thing is of clothing souls in clay!

The noblest kind of love is love Platonical,
To end or to begin with; the next grand
Is that which may be christen'd love canonical,
Because the clergy take the thing in hand;
The third sort to be noted in our chronicle
As flourishing in every Christian land,
Is when chaste matrons to their other ties
Add what may be call'd marriage in disguise.

Well, we won't analyse--our story must
Tell for itself: the sovereign was smitten,
Juan much flatter'd by her love, or lust;-
I cannot stop to alter words once written,
And the two are so mix'd with human dust,
That he who names one, both perchance may hit on:
But in such matters Russia's mighty empress
Behaved no better than a common sempstress.

The whole court melted into one wide whisper,
And all lips were applied unto all ears!
The elder ladies' wrinkles curl'd much crisper
As they beheld; the younger cast some leers
On one another, and each lovely lisper
Smiled as she talk'd the matter o'er; but tears
Of rivalship rose in each clouded eye
Of all the standing army who stood by.

All the ambassadors of all the powers
Enquired, Who was this very new young man,
Who promised to be great in some few hours?
Which is full soon--though life is but a span.
Already they beheld the silver showers
Of rubles rain, as fast as specie can,
Upon his cabinet, besides the presents
Of several ribands, and some thousand peasants.

Catherine was generous,--all such ladies are:
Love, that great opener of the heart and all
The ways that lead there, be they near or far,
Above, below, by turnpikes great or small,--
Love (though she had a cursed taste for war,
And was not the best wife, unless we call
Such Clytemnestra, though perhaps 't is better
That one should die, than two drag on the fetter)--

Love had made Catherine make each lover's fortune,
Unlike our own half-chaste Elizabeth,
Whose avarice all disbursements did importune,
If history, the grand liar, ever saith
The truth; and though grief her old age might shorten,
Because she put a favourite to death,
Her vile, ambiguous method of flirtation,
And stinginess, disgrace her sex and station.

But when the levee rose, and all was bustle
In the dissolving circle, all the nations'
Ambassadors began as 'twere to hustle
Round the young man with their congratulations.
Also the softer silks were heard to rustle
Of gentle dames, among whose recreations
It is to speculate on handsome faces,
Especially when such lead to high places.

Juan, who found himself, he knew not how,
A general object of attention, made
His answers with a very graceful bow,
As if born for the ministerial trade.
Though modest, on his unembarrass'd brow
Nature had written 'gentleman.' He said
Little, but to the purpose; and his manner
Flung hovering graces o'er him like a banner.

An order from her majesty consign'd
Our young lieutenant to the genial care
Of those in office: all the world look'd kind
(As it will look sometimes with the first stare,
Which youth would not act ill to keep in mind),
As also did Miss Protasoff then there,
Named from her mystic office 'l'Eprouveuse,'
A term inexplicable to the Muse.

With her then, as in humble duty bound,
Juan retired,--and so will I, until
My Pegasus shall tire of touching ground.
We have just lit on a 'heaven-kissing hill,'
So lofty that I feel my brain turn round,
And all my fancies whirling like a mill;
Which is a signal to my nerves and brain,
To take a quiet ride in some green Lane.

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Canto the Ninth

I
Oh, Wellington! (or "Villainton" -- for Fame
Sounds the heroic syllables both ways;
France could not even conquer your great name,
But punn'd it down to this facetious phrase --
Beating or beaten she will laugh the same),
You have obtain'd great pensions and much praise:
Glory like yours should any dare gainsay,
Humanity would rise, and thunder "Nay!"

II
I don't think that you used Kinnaird quite well
In Marinet's affair -- in fact, 't was shabby,
And like some other things won't do to tell
Upon your tomb in Westminster's old abbey.
Upon the rest 't is not worth while to dwell,
Such tales being for the tea-hours of some tabby;
But though your years as man tend fast to zero,
In fact your grace is still but a young hero.

III
Though Britain owes (and pays you too) so much,
Yet Europe doubtless owes you greatly more:
You have repair'd Legitimacy's crutch,
A prop not quite so certain as before:
The Spanish, and the French, as well as Dutch,
Have seen, and felt, how strongly you restore;
And Waterloo has made the world your debtor
(I wish your bards would sing it rather better).

IV
You are "the best of cut-throats:" -- do not start;
The phrase is Shakspeare's, and not misapplied:
War's a brain-spattering, windpipe-slitting art,
Unless her cause by right be sanctified.
If you have acted once a generous part,
The world, not the world's masters, will decide,
And I shall be delighted to learn who,
Save you and yours, have gain'd by Waterloo?

V
I am no flatterer -- you've supp'd full of flattery:
They say you like it too -- 't is no great wonder.
He whose whole life has been assault and battery,
At last may get a little tired of thunder;
And swallowing eulogy much more than satire, he
May like being praised for every lucky blunder,
Call'd "Saviour of the Nations" -- not yet saved,
And "Europe's Liberator" -- still enslaved.

VI
I've done. Now go and dine from off the plate
Presented by the Prince of the Brazils,
And send the sentinel before your gate
A slice or two from your luxurious meals:
He fought, but has not fed so well of late.
Some hunger, too, they say the people feels: --
There is no doubt that you deserve your ration,
But pray give back a little to the nation.

VII
I don't mean to reflect -- a man so great as
You, my lord duke! is far above reflection:
The high Roman fashion, too, of Cincinnatus,
With modern history has but small connection:
Though as an Irishman you love potatoes,
You need not take them under your direction;
And half a million for your Sabine farm
Is rather dear! -- I'm sure I mean no harm.

VIII
Great men have always scorn'd great recompenses:
Epaminondas saved his Thebes, and died,
Not leaving even his funeral expenses:
George Washington had thanks and nought beside,
Except the all-cloudless glory (which few men's is)
To free his country: Pitt too had his pride,
And as a high-soul'd minister of state is
Renown'd for ruining Great Britain gratis.

IX
Never had mortal man such opportunity,
Except Napoleon, or abused it more:
You might have freed fallen Europe from the unity
Of tyrants, and been blest from shore to shore:
And now -- what is your fame? Shall the Muse tune it ye?
Now -- that the rabble's first vain shouts are o'er?
Go! hear it in your famish'd country's cries!
Behold the world! and curse your victories!

X
As these new cantos touch on warlike feats,
To you the unflattering Muse deigns to inscribe
Truths, that you will not read in the Gazettes,
But which 't is time to teach the hireling tribe
Who fatten on their country's gore, and debts,
Must be recited, and -- without a bribe.
You did great things; but not being great in mind,
Have left undone the greatest -- and mankind.

XI
Death laughs -- Go ponder o'er the skeleton
With which men image out the unknown thing
That hides the past world, like to a set sun
Which still elsewhere may rouse a brighter spring --
Death laughs at all you weep for: -- look upon
This hourly dread of all! whose threaten'd sting
Turns life to terror, even though in its sheath:
Mark how its lipless mouth grins without breath!

XII
Mark how it laughs and scorns at all you are!
And yet was what you are: from ear to ear
It laughs not -- there is now no fleshy bar
So call'd; the Antic long hath ceased to hear,
But still he smiles; and whether near or far,
He strips from man that mantle (far more dear
Than even the tailor's), his incarnate skin,
White, black, or copper -- the dead bones will grin.

XIII
And thus Death laughs, -- it is sad merriment,
But still it is so; and with such example
Why should not Life be equally content
With his superior, in a smile to trample
Upon the nothings which are daily spent
Like bubbles on an ocean much less ample
Than the eternal deluge, which devours
Suns as rays -- worlds like atoms -- years like hours?

XIV
"To be, or not to be? that is the question,"
Says Shakspeare, who just now is much in fashion.
I am neither Alexander nor Hephæstion,
Nor ever had for abstract fame much passion;
But would much rather have a sound digestion
Than Buonaparte's cancer: could I dash on
Through fifty victories to shame or fame --
Without a stomach what were a good name?

XV
"O dura ilia messorum!" -- "Oh
Ye rigid guts of reapers!" I translate
For the great benefit of those who know
What indigestion is -- that inward fate
Which makes all Styx through one small liver flow.
A peasant's sweat is worth his lord's estate:
Let this one toil for bread -- that rack for rent,
He who sleeps best may be the most content.

XVI
"To be, or not to be?" -- Ere I decide,
I should be glad to know that which is being?
'T is true we speculate both far and wide,
And deem, because we see, we are all-seeing:
For my part, I'll enlist on neither side,
Until I see both sides for once agreeing.
For me, I sometimes think that life is death,
Rather than life a mere affair of breath.

XVII
"Que scais-je?" was the motto of Montaigne,
As also of the first academicians:
That all is dubious which man may attain,
Was one of their most favourite positions.
There's no such thing as certainty, that's plain
As any of Mortality's conditions;
So little do we know what we're about in
This world, I doubt if doubt itself be doubting.

XVIII
It is a pleasant voyage perhaps to float,
Like Pyrrho, on a sea of speculation;
But what if carrying sail capsize the boat?
Your wise men don't know much of navigation;
And swimming long in the abyss of thought
Is apt to tire: a calm and shallow station
Well nigh the shore, where one stoops down and gathers
Some pretty shell, is best for moderate bathers.

XIX
"But heaven," as Cassio says, "is above all --
No more of this, then, -- let us pray!" We have
Souls to save, since Eve's slip and Adam's fall,
Which tumbled all mankind into the grave,
Besides fish, beasts, and birds. "The sparrow's fall
Is special providence," though how it gave
Offence, we know not; probably it perch'd
Upon the tree which Eve so fondly search'd.

XX
Oh, ye immortal gods! what is theogony?
Oh, thou too, mortal man! what is philanthropy?
Oh, world! which was and is, what is cosmogony?
Some people have accused me of misanthropy;
And yet I know no more than the mahogany
That forms this desk, of what they mean; Lykanthropy
I comprehend, for without transformation
Men become wolves on any slight occasion.

XXI
But I, the mildest, meekest of mankind,
Like Moses, or Melancthon, who have ne'er
Done anything exceedingly unkind, --
And (though I could not now and then forbear
Following the bent of body or of mind)
Have always had a tendency to spare, --
Why do they call me misanthrope? Because
They hate me, not I them. -- and here we'll pause.

XXII
'T is time we should proceed with our good poem, --
For I maintain that it is really good,
Not only in the body but the proem,
However little both are understood
Just now, -- but by and by the Truth will show 'em
Herself in her sublimest attitude:
And till she doth, I fain must be content
To share her beauty and her banishment.

XXIII
Our hero (and, I trust, kind reader, yours)
Was left upon his way to the chief city
Of the immortal Peter's polish'd boors
Who still have shown themselves more brave than witty.
I know its mighty empire now allures
Much flattery -- even Voltaire's, and that's a pity.
For me, I deem an absolute autocrat
Not a barbarian, but much worse than that.

XXIV
And I will war, at least in words (and -- should
My chance so happen -- deeds), with all who war
With Thought; -- and of Thought's foes by far most rude,
Tyrants and sycophants have been and are.
I know not who may conquer: if I could
Have such a prescience, it should be no bar
To this my plain, sworn, downright detestation
Of every depotism in every nation.

XXV
It is not that I adulate the people:
Without me, there are demagogues enough,
And infidels, to pull down every steeple,
And set up in their stead some proper stuff.
Whether they may sow scepticism to reap hell,
As is the Christian dogma rather rough,
I do not know; -- I wish men to be free
As much from mobs as kings -- from you as me.

XXVI
The consequence is, being of no party,
I shall offend all parties: never mind!
My words, at least, are more sincere and hearty
Than if I sought to sail before the wind.
He who has nought to gain can have small art: he
Who neither wishes to be bound nor bind,
May still expatiate freely, as will I,
Nor give my voice to slavery's jackal cry.

XXVII
That's an appropriate simile, that jackal; --
I've heard them in the Ephesian ruins howl
By night, as do that mercenary pack all,
Power's base purveyors, who for pickings prowl,
And scent the prey their masters would attack all.
However, the poor jackals are less foul
(As being the brave lions' keen providers)
Than human insects, catering for spiders.

XXVIII
Raise but an arm! 't will brush their web away,
And without that, their poison and their claws
Are useless. Mind, good people! what I say
(Or rather peoples) -- go on without pause!
The web of these tarantulas each day
Increases, till you shall make common cause:
None, save the Spanish fly and Attic bee,
As yet are strongly stinging to be free.

XXIX
Don Juan, who had shone in the late slaughter,
Was left upon his way with the despatch,
Where blood was talk'd of as we would of water;
And carcasses that lay as thick as thatch
O'er silenced cities, merely served to flatter
Fair Catherine's pastime -- who look'd on the match
Between these nations as a main of cocks,
Wherein she liked her own to stand like rocks.

XXX
And there in a kibitka he roll'd on
(A curséd sort of carriage without springs,
Which on rough roads leaves scarcely a whole bone),
Pondering on glory, chivalry, and kings,
And orders, and on all that he had done --
And wishing that post-horses had the wings
Of Pegasus, or at the least post-chaises
Had feathers, when a traveller on deep ways is.

XXXI
At every jolt -- and they were many -- still
He turn'd his eyes upon his little charge,
As if he wish'd that she should fare less ill
Than he, in these sad highways left at large
To ruts, and flints, and lovely Nature's skill,
Who is no paviour, nor admits a barge
On her canals, where God takes sea and land,
Fishery and farm, both into his own hand.

XXXII
At least he pays no rent, and has best right
To be the first of what we used to call
"Gentlemen farmer" -- a race worn out quite,
Since lately there have been no rents at all,
And "gentlemen" are in a piteous plight,
And "farmers" can't raise Ceres from her fall:
She fell with Buonaparte -- What strange thoughts
Arise, when we see emperors fall with oats!

XXXIII
But Juan turn'd his eyes on the sweet child
Whom he had saved from slaughter -- what a trophy!
Oh! ye who build up monuments, defiled
With gore, like Nadir Shah, that costive sophy,
Who, after leaving Hindostan a wild,
And scarce to the Mogul a cup of coffee
To soothe his woes withal, was slain, the sinner!
Because he could no more digest his dinner; --

XXXIV
Oh ye! or we! or he! or she! reflect,
That one life saved, especially if young
Or pretty, is a thing to recollect
Far sweeter than the greenest laurels sprung
From the manure of human clay, though deck'd
With all the praises ever said or sung:
Though hymn'd by every harp, unless within
Your heart joins chorus, Fame is but a din.

XXXV
Oh! ye great authors luminous, voluminous!
Ye twice ten hundred thousand daily scribes!
Whose pamphlets, volumes, newspapers, illumine us!
Whether you're paid by government in bribes,
To prove the public debt is not consuming us --
Or, roughly treading on the "courtier's kibes"
With clownish heel, your popular circulation
Feeds you by printing half the realm's starvation; --

XXXVI
Oh, ye great authors! -- "Apropos des bottes," --
I have forgotten what I meant to say,
As sometimes have been greater sages' lots; --
'T was something calculated to allay
All wrath in barracks, palaces, or cots:
Certes it would have been but thrown away,
And that's one comfort for my lost advice,
Although no doubt it was beyond all price.

XXXVII
But let it go: -- it will one day be found
With other relics of "a former world,"
When this world shall be former, underground,
Thrown topsy-turvy, twisted, crisp'd, and curl'd,
Baked, fried, or burnt, turn'd inside-out, or drown'd,
Like all the worlds before, which have been hurl'd
First out of, and then back again to chaos,
The superstratum which will overlay us.

XXXVIII
So Cuvier says; -- and then shall come again
Unto the new creation, rising out
From our old crash, some mystic, ancient strain
Of things destroy'd and left in airy doubt:
Like to the notions we now entertain
Of Titans, giants, fellows of about
Some hundred feet in height, not to say miles,
And mammoths, and your wingéd crocodiles.

XXXIX
Think if then George the Fourth should be dug up!
How the new worldlings of the then new East
Will wonder where such animals could sup!
(For they themselves will be but of the least:
Even worlds miscarry, when too oft they pup,
And every new creation hath decreased
In size, from overworking the material --
Men are but maggots of some huge Earth's burial.)

XL
How will -- to these young people, just thrust out
From some fresh Paradise, and set to plough,
And dig, and sweat, and turn themselves about,
And plant, and reap, and spin, and grind, and sow,
Till all the arts at length are brought about,
Especially of war and taxing, -- how,
I say, will these great relics, when they see 'em,
Look like the monsters of a new museum?

XLI
But I am apt to grow too metaphysical:
"The time is out of joint," -- and so am I;
I quite forget this poem's merely quizzical,
And deviate into matters rather dry.
I ne'er decide what I shall say, and this I call
Much too poetical: men should know why
They write, and for what end; but, note or text,
I never know the word which will come next.

XLII
So on I ramble, now and then narrating,
Now pondering: -- it is time we should narrate.
I left Don Juan with his horses baiting --
Now we'll get o'er the ground at a great rate.
I shall not be particular in stating
His journey, we've so many tours of late:
Suppose him then at Petersburgh; suppose
That pleasant capital of painted snows;

XLIII
Suppose him in a handsome uniform, --
A scarlet coat, black facings, a long plume,
Waving, like sails new shiver'd in a storm,
Over a cock'd hat in a crowded room,
And brilliant breeches, bright as a Cairn Gorme,
Of yellow casimere we may presume,
White stocking drawn uncurdled as new milk
O'er limbs whose symmetry set off the silk;

XLIV
Suppose him sword by side, and hat in hand,
Made up by youth, fame, and an army tailor --
That great enchanter, at whose rod's command
Beauty springs forth, and Nature's self turns paler,
Seeing how Art can make her work more grand
(When she don't pin men's limbs in like a gaoler), --
Behold him placed as if upon a pillar! He
Seems Love turn'd a lieutenant of artillery: --

XLV
His bandage slipp'd down into a cravat;
His wings subdued to epaulettes; his quiver
Shrunk to a scabbard, with his arrows at
His side as a small sword, but sharp as ever;
His bow converted into a cock'd hat;
But still so like, that Psyche were more clever
Than some wives (who make blunders no less stupid),
If she had not mistaken him for Cupid.

XLVI
The courtiers stared, the ladies whisper'd, and
The empress smiled: the reigning favourite frown'd --
I quite forget which of them was in hand
Just then; as they are rather numerous found,
Who took by turns that difficult command
Since first her majesty was singly crown'd:
But they were mostly nervous six-foot fellows,
All fit to make a Patagonian jealous.

XLVII
Juan was none of these, but slight and slim,
Blushing and beardless; and yet ne'ertheless
There was a something in his turn of limb,
And still more in his eye, which seem'd to express,
That though he look'd one of the seraphim,
There lurk'd a man beneath the spirit's dress.
Besides, the empress sometimes liked a boy,
And had just buried the fair-faced Lanskoi.

XLVIII
No wonder then that Yermoloff, or Momonoff,
Or Scherbatoff, or any other off
Or on, might dread her majesty had not room enough
Within her bosom (which was not too tough)
For a new flame; a thought to cast of gloom enough
Along the aspect, whether smooth or rough,
Of him who, in the language of his station,
Then held that "high official situation."

XLIX
O, gentle ladies! should you seek to know
The import of this diplomatic phrase,
Bid Ireland's Londonderry's Marquess show
His parts of speech; and in the strange displays
Of that odd string of words, all in a row,
Which none divine, and every one obeys,
Perhaps you may pick out some queer no meaning,
Of that weak wordy harvest the sole gleaning.

L
I think I can explain myself without
That sad inexplicable beast of prey --
That Sphinx, whose words would ever be a doubt,
Did not his deeds unriddle them each day --
That monstrous hieroglyphic -- that long spout
Of blood and water, leaden Castlereagh!
And here I must an anecdote relate,
But luckily of no great length or weight.

LI
An English lady ask'd of an Italian,
What were the actual and official duties
Of the strange thing some women set a value on,
Which hovers oft about some married beauties,
Called "Cavalier servente?" -- a Pygmalion
Whose statues warm (I fear, alas! too true 't is)
Beneath his art. The dame, press'd to disclose them,
Said -- "Lady, I beseech you to suppose them."

LII
And thus I supplicate your supposition,
And mildest, matron-like interpretation,
Of the imperial favourite's condition.
'T was a high place, the highest in the nation
In fact, if not in rank; and the suspicion
Of any one's attaining to his station,
No doubt gave pain, where each new pair of shoulders,
If rather broad, made stocks rise and their holders.

LIII
Juan, I said, was a most beauteous boy,
And had retain'd his boyish look beyond
The usual hirsute seasons which destroy,
With beards and whiskers, and the like, the fond
Parisian aspect which upset old Troy
And founded Doctors' Commons: -- I have conn'd
The history of divorces, which, though chequer'd,
Calls Ilion's the first damages on record.

LIV
And Catherine, who loved all things (save her lord,
Who was gone to his place), and pass'd for much
Admiring those (by dainty dames abhorr'd)
Gigantic gentlemen, yet had a touch
Of sentiment; and he she most adored
Was the lamented Lanskoi, who was such
A lover as had cost her many a tear,
And yet but made a middling grenadier.

LV
Oh thou "teterrima causa" of all "belli" --
Thou gate of life and death -- thou nondescript!
Whence is our exit and our entrance, -- well I
May pause in pondering how all souls are dipt
In thy perennial fountain: -- how man fell I
Know not, since knowledge saw her branches stript
Of her first fruit; but how he falls and rises
Since, thou hast settled beyond all surmises.

LVI
Some call thee "the worst cause of war," but I
Maintain thou art the best: for after all
From thee we come, to thee we go, and why
To get at thee not batter down a wall,
Or waste a world? since no one can deny
Thou dost replenish worlds both great and small:
With, or without thee, all things at a stand
Are, or would be, thou sea of life's dry land!

LVII
Catherine, who was the grand Epitome
Of that great cause of war, or peace, or what
You please (it causes all the things which be,
So you may take your choice of this or that) --
Catherine, I say. was very glad to see
The handsome herald, on whose plumage sat
Victory; and pausing as she saw him kneel
With his despatch, forgot to break the seal.

LVIII
Then recollecting the whole empress, nor
Forgetting quite the woman (which composed
At least three parts of this great whole), she tore
The letter open with an air which posed
The court, that watch'd each look her visage wore,
Until a royal smile at length disclosed
Fair weather for the day. Though rather spacious,
Her face was noble, her eyes fine, mouth gracious.

LIX
Great joy was hers, or rather joys: the first
Was a ta'en city, thirty thousand slain.
Glory and triumph o'er her aspect burst,
As an East Indian sunrise on the main.
These quench'd a moment her ambition's thirst --
So Arab deserts drink in summer's rain:
In vain! -- As fall the dews on quenchless sands,
Blood only serves to wash Ambition's hands!

LX
Her next amusement was more fanciful;
She smiled at mad Suwarrow's rhymes, who threw
Into a Russian couplet rather dull
The whole gazette of thousands whom he slew.
Her third was feminine enough to annul
The shudder which runs naturally through
Our veins, when things call'd sovereigns think it best
To kill, and generals turn it into jest.

LXI
The two first feelings ran their course complete,
And lighted first her eye, and then her mouth:
The whole court look'd immediately most sweet,
Like flowers well water'd after a long drouth.
But when on the lieutenant at her feet
Her majesty, who liked to gaze on youth
Almost as much as on a new despatch,
Glanced mildly, all the world was on the watch.

LXII
Though somewhat large, exuberant, and truculent,
When wroth -- while pleased, she was as fine a figure
As those who like things rosy, ripe, and succulent,
Would wish to look on, while they are in vigour.
She could repay each amatory look you lent
With interest, and in turn was wont with rigour
To exact of Cupid's bills the full amount
At sight, nor would permit you to discount.

LXIII
With her the latter, though at times convenient,
Was not so necessary; for they tell
That she was handsome, and though fierce look'd lenient,
And always used her favourites too well.
If once beyond her boudoir's precincts in ye went,
Your "fortune" was in a fair way "to swell
A man" (as Giles says); for though she would widow all
Nations, she liked man as an individual.

LXIV
What a strange thing is man? and what a stranger
Is woman! What a whirlwind is her head,
And what a whirlpool full of depth and danger
Is all the rest about her! Whether wed
Or widow, maid or mother, she can change her
Mind like the wind: whatever she has said
Or done, is light to what she'll say or do; --
The oldest thing on record, and yet new!

LXV
Oh Catherine! (for of all interjections,
To thee both oh! and ah! belong of right
In love and war) how odd are the connections
Of human thoughts, which jostle in their flight!
Just now yours were cut out in different sections:
First Ismail's capture caught your fancy quite;
Next of new knights, the fresh and glorious batch;
And thirdly he who brought you the despatch!

LXVI
Shakspeare talks of "the herald Mercury
New lighted on a heaven-kissing hill;"
And some such visions cross'd her majesty,
While her young herald knelt before her still.
'T is very true the hill seem'd rather high,
For a lieutenant to climb up; but skill
Smooth'd even the Simplon's steep, and by God's blessing
With youth and health all kisses are "heaven-kissing."

LXVII
Her majesty look'd down, the youth look'd up --
And so they fell in love; -- she with his face,
His grace, his God-knows-what: for Cupid's cup
With the first draught intoxicates apace,
A quintessential laudanum or "black drop,"
Which makes one drunk at once, without the base
Expedient of full bumpers; for the eye
In love drinks all life's fountains (save tears) dry.

LXVIII
He, on the other hand, if not in love,
Fell into that no less imperious passion,
Self-love -- which, when some sort of thing above
Ourselves, a singer, dancer, much in fashion,
Or duchess, princess, empress, "deigns to prove"
('T is Pope's phrase) a great longing, though a rash one,
For one especial person out of many,
Makes us believe ourselves as good as any.

LXIX
Besides, he was of that delighted age
Which makes all female ages equal -- when
We don't much care with whom we may engage,
As bold as Daniel in the lion's den,
So that we can our native sun assuage
In the next ocean, which may flow just then,
To make a twilight in, just as Sol's heat is
Quench'd in the lap of the salt sea, or Thetis.

LXX
And Catherine (we must say thus much for Catherine),
Though bold and bloody, was the kind of thing
Whose temporary passion was quite flattering,
Because each lover look'd a sort of king,
Made up upon an amatory pattern,
A royal husband in all save the ring --
Which, being the damn'dest part of matrimony,
Seem'd taking out the sting to leave the honey.

LXXI
And when you add to this, her womanhood
In its meridian, her blue eyes or gray
(The last, if they have soul, are quite as good,
Or better, as the best examples say:
Napoleon's, Mary's (queen of Scotland), should
Lend to that colour a transcendent ray;
And Pallas also sanctions the same hue,
Too wise to look through optics black or blue) --

LXXII
Her sweet smile, and her then majestic figure,
Her plumpness, her imperial condescension,
Her preference of a boy to men much bigger
(Fellows whom Messalina's self would pension),
Her prime of life, just now in juicy vigour,
With other extras, which we need not mention, --
All these, or any one of these, explain
Enough to make a stripling very vain.

LXXIII
And that's enough, for love is vanity,
Selfish in its beginning as its end,
Except where 't is a mere insanity,
A maddening spirit which would strive to blend
Itself with beauty's frail inanity,
On which the passion's self seems to depend:
And hence some heathenish philosophers
Make love the main spring of the universe.

LXXIV
Besides Platonic love, besides the love
Of God, the love of sentiment, the loving
Of faithful pairs (I needs must rhyme with dove,
That good old steam-boat which keeps verses moving
'Gainst reason -- Reason ne'er was hand-and-glove
With rhyme, but always leant less to improving
The sound than sense) -- beside all these pretences
To love, there are those things which words name senses;

LXXV
Those movements, those improvements in our bodies
Which make all bodies anxious to get out
Of their own sand-pits, to mix with a goddess,
For such all women are at first no doubt.
How beautiful that moment! and how odd is
That fever which precedes the languid rout
Of our sensations! What a curious way
The whole thing is of clothing souls in clay!

LXXVI
The noblest kind of love is love Platonical,
To end or to begin with; the next grand
Is that which may be christen'd love canonical,
Because the clergy take the thing in hand;
The third sort to be noted in our chronicle
As flourishing in every Christian land,
Is when chaste matrons to their other ties
Add what may be call'd marriage in disguise.

LXXVII
Well, we won't analyse -- our story must
Tell for itself: the sovereign was smitten,
Juan much flatter'd by her love, or lust; --
I cannot stop to alter words once written,
And the two are so mix'd with human dust,
That he who names one, both perchance may hit on:
But in such matters Russia's mighty empress
Behaved no better than a common sempstress.

LXXVIII
The whole court melted into one wide whisper,
And all lips were applied unto all ears!
The elder ladies' wrinkles curl'd much crisper
As they beheld; the younger cast some leers
On one another, and each lovely lisper
Smiled as she talk'd the matter o'er; but tears
Of rivalship rose in each clouded eye
Of all the standing army who stood by.

LXXIX
All the ambassadors of all the powers
Enquired, Who was this very new young man,
Who promised to be great in some few hours?
Which is full soon -- though life is but a span.
Already they beheld the silver showers
Of rubles rain, as fast as specie can,
Upon his cabinet, besides the presents
Of several ribands, and some thousand peasants.

LXXX
Catherine was generous, -- all such ladies are:
Love, that great opener of the heart and all
The ways that lead there, be they near or far,
Above, below, by turnpikes great or small, --
Love (though she had a curséd taste for war,
And was not the best wife, unless we call
Such Clytemnestra, though perhaps 't is better
That one should die, than two drag on the fetter) --

LXXXI
Love had made Catherine make each lover's fortune,
Unlike our own half-chaste Elizabeth,
Whose avarice all disbursements did importune,
If history, the grand liar, ever saith
The truth; and though grief her old age might shorten,
Because she put a favourite to death,
Her vile, ambiguous method of flirtation,
And stinginess, disgrace her sex and station.

LXXXII
But when the levée rose, and all was bustle
In the dissolving circle, all the nations'
Ambassadors began as 't were to hustle
Round the young man with their congratulations.
Also the softer silks were heard to rustle
Of gentle dames, among whose recreations
It is to speculate on handsome faces,
Especially when such lead to high places.

LXXXIII
Juan, who found himself, he knew not how,
A general object of attention, made
His answers with a very graceful bow,
As if born for the ministerial trade.
Though modest, on his unembarrass'd brow
Nature had written "gentleman." He said
Little, but to the purpose; and his manner
Flung hovering graces o'er him like a banner.

LXXXIV
An order from her majesty consign'd
Our young lieutenant to the genial care
Of those in office: all the world look'd kind
(As it will look sometimes with the first stare,
Which youth would not act ill to keep in mind),
As also did Miss Protasoff then there,
Named from her mystic office "l'Eprouveuse,"
A term inexplicable to the Muse.

LXXXV
With her then, as in humble duty bound,
Juan retired, -- and so will I, until
My Pegasus shall tire of touching ground.
We have just lit on a "heaven-kissing hill,"
So lofty that I feel my brain turn round,
And all my fancies whirling like a mill;
Which is a signal to my nerves and brain,
To take a quiet ride in some green Lane.

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Alexander Pope

An Essay on Criticism

Part I

INTRODUCTION. That it is as great a fault to judge ill as to write ill, and a more dangerous one to the public. That a true Taste is as rare to be found as a true Genius. That most men are born with some Taste, but spoiled by false education. The multitude of Critics, and causes of them. That we are to study our own Taste, and know the limits of it. Nature the best guide of judgment. Improved by Art and rules, which are but methodized Nature. Rules derived from the practice of the ancient poets. That therefore the ancients are necessary to be studied by a Critic, particularly Homer and Virgil. Of licenses, and the use of them by the ancients. Reverence due to the ancients, and praise of them.


'Tis hard to say if greater want of skill
Appear in writing or in judging ill;
But of the two less dangerous is th'offence
To tire our patience than mislead our sense:
Some few in that, but numbers err in this;
Ten censure wrong for one who writes amiss;
A fool might once himself alone expose;
Now one in verse makes many more in prose.

'Tis with our judgments as our watches, none
Go just alike, yet each believes his own.
In Poets as true Genius is but rare,
True Taste as seldom is the Critic's share;
Both must alike from Heav'n derive their light,
These born to judge, as well as those to write.
Let such teach others who themselves excel,
And censure freely who have written well;
Authors are partial to their wit, 'tis true,
But are not Critics to their judgment too?

Yet if we look more closely, we shall find
Most have the seeds of judgment in their mind:
Nature affords at least a glimm'ring light;
The lines, tho' touch'd but faintly, are drawn right:
But as the slightest sketch, if justly traced,
Is by ill col'ring but the more disgraced,
So by false learning is good sense defaced:
Some are bewilder'd in the maze of schools,
And some made coxcombs Nature meant but fools:
In search of wit these lose their common sense,
And then turn Critics in their own defence:
Each burns alike, who can or cannot write,
Or with a rival's or an eunuch's spite.
All fools have still an itching to deride,
And fain would be upon the laughing side.
If Mævius scribble in Apollo's spite,
There are who judge still worse than he can write.

Some have at first for Wits, then Poets pass'd;
Turn'd Critics next, and prov'd plain Fools at last.
Some neither can for Wits nor Critics pass,
As heavy mules are neither horse nor ass.
Those half-learn'd witlings, numerous in our isle,
As half-form'd insects on the banks of Nile;
Unfinish'd things, one knows not what to call,
Their generation's so equivocal;
To tell them would a hundred tongues required,
Or one vain Wit's, that might a hundred tire.

But you who seek to give and merit fame,
And justly bear a Critic's noble name,
Be sure yourself and your own reach to know,
How far your Genius, Taste, and Learning go,
Launch not beyond your depth, but be discreet,
And mark that point where Sense and Dulness meet.

Nature to all things fix'd the limits fit,
And wisely curb'd proud man's pretending wit.
As on the land while here the ocean gains,
In other parts it leaves wide sandy plains;
Thus in the soul while Memory prevails,
The solid power of Understanding fails;
Where beams of warm Imagination play,
The Memory's soft figures melt away.
One Science only will one genius fit;
So vast is Art, so narrow human wit:
Now only bounded to peculiar arts,
But oft in those confin'd to single parts.
Like Kings we lose the conquests gain'd before,
By vain ambition still to make them more:
Each might his sev'ral province well command,
Would all but stoop to what they understand.

First follow Nature, and your judgment frame
By her just standard, which is still the same;
Unerring Nature, still divinely bright,
One clear, unchanged, and universal light,
Life, force, and beauty must to all impart,
At once the source, and end, and test of Art.
Art from that fund each just supply provides,
Works without show, and without pomp presides.
In some fair body thus th'informing soul
With spirits feeds, with vigour fills the whole;
Each motion guides, and every nerve sustains,
Itself unseen, but in th' effects remains.
Some, to whom Heav'n in wit has been profuse,
Want as much more to turn it to its use;
For Wit and Judgment often are at strife
Tho' meant each other's aid, like man and wife.
'Tis more to guide than spur the Muse's steed,
Restrain his fury than provoke his speed:
The winged courser, like a gen'rous horse,
Shows most true mettel when you check his course.

Those rules of old, discover'd, not devised,
Are Nature still, but Nature methodized;
Nature, like Liberty, is but restrain'd
By the same laws which first herself ordain'd.

Hear how learn'd Greece her useful rules indites
When to repress and when indulge our flights:
High on Parnassus' top her sons she show'd,
And pointed out those arduous paths they trod;
Held from afar, aloft, th'immortal prize,
And urged the rest by equal steps to rise.
Just precepts thus from great examples giv'n,
She drew from them what they derived from Heav'n.
The gen'rous Critic fann'd the poet's fire,
And taught the world with reason to admire.
Then Criticism the Muse's handmaid prov'd,
To dress her charms, and make her more belov'd:
But following Wits from that intention stray'd:
Who could not win the mistress woo'd the maid;
Against the Poets their own arms they turn'd,
Sure to hate most the men from whom they learn'd.
So modern 'pothecaries taught the art
By doctors' bills to play the doctor's part,
Bold in the practice of mistaken rules,
Prescribe, apply, and call their masters fools.
Some on the leaves of ancient authors prey;
Nor time nor moths e'er spoil'd so much as they;
Some drily plain, without invention's aid,
Write dull receipts how poems may be made;
These leave the sense their learning to display,
And those explain the meaning quite away.

You then whose judgment the right course would steer,
Know well each ancient's proper character;
His fable, subject, scope in every page;
Religion, country, genius of his age:
Without all these at once before your eyes,
Cavil you may, but never criticise.
Be Homer's works your study and delight,
Read them by day, and meditate by night;
Thence form your judgment, thence your maxims bring,
And trace the Muses upward to their spring.
Still with itself compared, his text peruse;
And let your comment be the Mantuan Muse.

When first young Maro in his boundless mind
A work t'outlast immortal Rome design'd,
Perhaps he seem'd above the critic's law,
And but from Nature's fountains scorn'd to draw;
But when t'examine ev'ry part he came,
Nature and Homer were, he found, the same.
Convinced, amazed, he checks the bold design,
And rules as strict his labour'd work confine
As if the Stagyrite o'erlook'd each line.
Learn hence for ancient rules a just esteem;
To copy Nature is to copy them.

Some beauties yet no precepts can declare,
For there's a happiness as well as care.
Music resembles poetry; in each
Are nameless graces which no methods teach,
And which a master-hand alone can reach.
If, where the rules not far enough extend,
(Since rules were made but to promote their end)
Some lucky license answer to the full
Th'intent proposed, that license is a rule.
Thus Pegasus, a nearer way to take,
May boldly deviate from the common track.
Great Wits sometimes may gloriously offend,
And rise to faults true Critics dare not mend;
From vulgar bounds with brave disorder part,
And snatch a grace beyond the reach of Art,
Which, without passing thro' the judgment, gains
The heart, and all its end at once attains.
In prospects thus some objects please our eyes,
Which out of Nature's common order rise,
The shapeless rock, or hanging precipice.
But tho' the ancients thus their rules invade,
(As Kings dispense with laws themselves have made)
Moderns, beware! or if you must offend
Against the precept, ne'er transgress its end;
Let it be seldom, and compell'd by need;
And have at least their precedent to plead;
The Critic else proceeds without remorse,
Seizes your fame, and puts his laws in force.

I know there are to whose presumptuous thoughts
Those freer beauties, ev'n in them, seem faults.
Some figures monstrous and misshaped appear,
Consider'd singly, or beheld too near,
Which, but proportion'd to their light or place,
Due distance reconciles to form and grace.
A prudent chief not always must display
His powers in equal ranks and fair array,
But with th'occasion and the place comply,
Conceal his force, nay, seem sometimes to fly.
Those oft are stratagems which errors seem,
Nor is it Homer nods, but we that dream.

Still green with bays each ancient altar stands
Above the reach of sacrilegious hands,
Secure from flames, from Envy's fiercer rage,
Destructive war, and all-involving Age.
See from each clime the learn'd their incense bring!
Hear in all tongues consenting Paeans ring!
In praise so just let ev'ry voice be join'd,
And fill the gen'ral chorus of mankind.
Hail, Bards triumphant! born in happier days,
Immortal heirs of universal praise!
Whose honours with increase of ages grow,
As streams roll down, enlarging as they flow;
Nations unborn your mighty names shall sound,
And worlds applaud that must not yet be found!
O may some spark of your celestial fire
The last, the meanest of your sons inspire,
(That on weak wings, from far, pursues your flights,
Glows while he reads, but trembles as he writes)
To teach vain Wits a science little known,
T'admire superior sense, and doubt their own.


Part II

Causes hindering a true judgement. Pride. Imperfect learning. Judging by parts, and not by the whole. Critics in wit, language, and versification only. Being too hard to please, or too apt to admire. Partiality--too much love to a sect--to the ancients or moderns. Prejudice or prevention. Singularity. Inconstancy. Party spirit. Envy. Against envy, and in praise of good-nature. When severity is chiefly to be used by critics.


Of all the causes which conspire to blind
Man's erring judgment, and misguide the mind,
What the weak head with strongest bias rules,
Is Pride, the never failing vice of fools.
Whatever Nature has in worth denied
She gives in large recruits of needful Pride:
For as in bodies, thus in souls, we find
What wants in blood and spirits swell'd with wind:
Pride, where Wit fails, steps in to our deference,
And fills up all the mighty void of Sense:
If once right Reason drives that cloud away,
Truth breaks upon us with resistless day.
Trust not yourself; but your defects to know,
Make use of ev'ry friend--and ev'ry foe.

A little learning is a dangerous thing;
Drink deep, or taste not the Pierian spring:
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.
Fired at first sight with what the Muse imparts,
In fearless youth we tempt the heights of arts,
While from the bounded level of our mind
Short views we take, nor see the lengths behind:
Bur more advanc'd, behold with strange surprise
New distant scenes of endliess science rise!
So pleas'd at first the tow'ring Alps we try,
Mount o'er the vales, and seem to tread the sky;
Th'eternal snows appear already past,
And the first clouds and mountains seem the last:
But those attain'd, we tremble to survey
The growing labours of the lengthen'd way;
Th'increasing prospect tires our wand'ring eyes,
Hills peep o'er hills, and Alps on Alps arise!

A perfect judge will read each work of wit
With the same spirit that its author writ;
Survey the whole, not seek slight faults to find
Where Nature moves, and Rapture warms the mind:
Nor lose, for that malignant dull delight,
The gen'rous pleasure to be charm'd with wit.
But in such lays as neither ebb nor flow,
Correctly cold, and regularly low,
That shunning faults one quiet tenor keep,
We cannot blame indeed--but we may sleep.
In Wit, as Nature, what affects our hearts
Is not th'exactness of peculiar parts;
'Tis not a lip or eye we beauty call,
But the joint force and full result of all.
Thus when we view some well proportion'd dome,
(The world's just wonder, and ev'n thine, O Rome!)
No single parts unequally surprise,
All comes united to th'admiring eyes;
No monstrous height, or breadth, or length, appear;
The whole at once is bold and regular.

Whoever thinks a faultless piece to see,
Thinks what n'er was, nor is, nor e'er shall be.
In every work regard the writer's end,
Since none can compass more than they intend;
And if the means be just, the conduct true,
Applause, in spite of trivial faults, is due.
As men of breeding, sometimes men of wit,
T'avoid great errors must the less commit;
Neglect the rules each verbal critic lays,
For not to know some trifles is a praise.
Most critics, fond of some subservient art,
Still make the whole depend upon a part:
They talk of Principles, but Notions prize,
And all to one lov'd folly sacrifice.

Once on a time La Mancha's Knight, they say,
A certain bard encount'ring on the way,
Discours'd in terms as just, with looks as sage,
As e'er could Dennis, of the Grecian State;
Concluding all were desperate sots and fools
Who durst depart from Aristotle's rules.
Our author, happy in a judge so nice,
Produced his play, and begged the knight's advice;
Made him observe the Subject and the Plot,
The Manners, Passions, Unities; what not?
All which exact to rule were brought about,
Were but a combat in the lists left out.
``What! leave the combat out?'' exclaims the knight.
``Yes, or we must renounce the Stagyrite.''
``Not so, by Heaven!, (he answers in a rage)
Knights, squires, and steeds must enter on the stage.''
``So vast a throng the stage can n'er contain.''
``Then build a new, or act it in a plain.''

Thus critics of less judgement than caprice,
Curious, not knowing, not exact, but nice,
Form short ideas, and offend the Arts
(As most in Manners), by a love to parts.

Some to Conceit alone their taste confine,
And glitt'ring thoughts struck out at every line;
Pleas'd with a work where nothing's just or fit,
One glaring chaos and wild heap of wit.
Poets, like painters, thus unskill'd to trace
The naked nature and the living grace,
With gold and jewels cover every part,
And hide with ornaments their want of Art.
True Wit is Nature to advantage dress'd,
What oft was thought, but ne'er so well express'd;
Something whose truth convinced at sight we find,
That give us back the image of our mind.
As shades more sweetly recommend the light,
So modest plainness sets of sprightly wit:
For works may have more wit than does them good,
As bodies perish thro' excess of blood.

Others for language all their care express,
And value books, as women men, for dress:
Their praise is still--the Style is excellent;
The Sense they humbly take upon content.
Words are like leaves; and where they most abound,
Much fruit of sense beneath is rarely found.
False eloquence, like the prismatic glass,
Its gaudy colours spreads on every place;
The face of Nature we no more survey,
All glares alike, without distinction gay;
But true expression, like th'unchanging sun,
Clears and improves whate'er it shines upon;
It gilds all objects, but it alters none.
Expression is the dress of thought, and still
Appears more decent as more suitable.
A vile Conceit in pompous words express'd
Is like a clown in regal purple dress'd:
For diff'rent styles with diff'rent subjects sort,
As sev'ral garbs with country, town, and court.
Some by old words to fame have made pretence,
Ancients in phrase, mere moderns in their sense;
Such labour'd nothings, in so strange a style,
Amaze th'unlearned, and make the learned smile;
Unlucky as Fungoso in the play,
These sparks with awkward vanity display
What the fine gentleman wore yesterday;
And but so mimic ancient wits at best,
As apes our grandsires in their doublets drest.
In words as fashions the same rule will hold,
Alike fantastic if too new or old:
Be not the first by whom the new are tried,
Nor yet the last to lay the old aside.

But most by Numbers judge a poet's song,
And smooth or rough with them is right or wrong.
In the bright Muse tho' thousand charms conspire,
Her voice is all these tuneful fools admire;
Who haunt Parnassus but to please their ear,
Not mend their minds; as some to church repair,
Not for the doctrine, but the music there.
These equal syllables alone require,
Tho' oft the ear the open vowels tire,
While expletives their feeble aid to join,
And ten low words oft creep in one dull line:
While they ring round the same unvaried chimes,
With sure returns of still expected rhymes;
Where'er you find ``the cooling western breeze,''
In the next line, it ``whispers thro' the trees;''
If crystal streams ``with pleasing murmurs creep,''
The reader's threaten'd (not in vain) with ``sleep;''
Then, at the last and only couplet, fraught
With some unmeaning thing they call a thought,
A needless Alexandrine ends the song,
That, like a wounded snake, drags its slow length along.
Leave such to tune their own dull rhymes, and know
What's roundly smooth, or languishingly slow;
And praise the easy vigour of a line
Where Denham's strength and Waller's sweetness join.
True ease in writing comes from Art, not Chance,
As those move easiest who have learn'd to dance.
'Tis not enough no harshness gives offence;
The sound must seem an echo to the sense.
Soft is the strain when Zephyr gently blows,
And the smooth stream in smoother numbers flows;
But when loud surges lash the sounding shore,
The hoarse rough verse should like the torrent roar.
When Ajax strives some rock's vast weight to throw,
The line, too, labours, and the words move slow:
Not so when swift Camilla scours the plain,
Flies o'er th' unbending corn, and skims along the main.
Hear how Timotheus' varied lays surprise,
And bid alternate passions fall and rise!
While at each change the son of Libyan Jove
Now burns with glory, and then melts with love;
Now his fierce eyes with sparkling fury glow,
Now sighs steal out, and tears begin to flow:
Persians and Greeks like turns of nature found,
And the world's Victor stood subdued by sound!
The power of music all our hearts allow,
And what Timotheus was is Dryden now.

Avoid extremes, and shun the fault of such
Who still are pleas'd too little or too much.
At ev'ry trifle scorn to take offence;
That always shows great pride or little sense:
Those heads, as stomachs, are not sure the best
Which nauseate all, and nothing can digest.
Yet let not each gay turn thy rapture move;
For fools admire, but men of sense approve:
As things seem large which we thro' mist descry,
Dulness is ever apt to magnify.

Some foreign writers, some our own despise;
The ancients only, or the moderns prize.
Thus Wit, like Faith, by each man is applied
To one small sect, and all are damn'd beside.
Meanly they seek the blessing to confine,
And force that sun but on a part to shine,
Which not alone the southern wit sublimes,
But ripens spirits in cold northern climes;
Which from the first has shone on ages past,
Enligths the present, and shall warm the last;
Tho' each may feel increases and decays,
And see now clearer and now darker days,
Regard not then if wit be old or new,
But blame the False and value still the True.

Some ne'er advance a judgment of their own,
But catch the spreading notion of the town;
They reason and conclude by precedent,
And own stale nonsense which they ne'er invent.
Some judge of authors' names, not works, and then
Nor praise nor blame the writings, but the men.
Of all this servile herd, the worst is he
That in proud dulness joins with quality;
A constant critic at the great man's board,
To fetch and carry nonsense for my lord.
What woful stuff this madrigal would be
In some starv'd hackney sonneteer or me!
But let a lord once own the happy lines,
How the Wit brightens! how the Style refines!
Before his sacred name flies every fault,
And each exalted stanza teems with thought!

The vulgar thus thro' imitation err,
As oft the learn'd by being singular;
So much they scorn the crowd, that if the throng
By chance go right, they purposely go wrong.
So schismatics the plain believers quit,
And are but damn'd for having too much wit.
Some praise at morning what they blame at night,
But always think the last opinion right.
A Muse by these is like a mistress used,
This hour she's idolized, the next abused;
While their weak heads, like towns unfortified,
'Twixt sense and nonsense daily change their side.
Ask them the cause; they're wiser still they say;
And still to-morrow's wiser than to-day.
We think our fathers fools, so wise we grow;
Our wiser sons no doubt will think us so.
Once shool-divines this zealous isle o'erspread;
Who knew most sentences was deepest read.
Faith, Gospel, all seem'd made to be disputed,
And none has sense enough to be confuted.
Scotists and Thomists now in peace remain
Amidst their kindred cobwebs in Ducklane.
If Faith itself has diff'rent dresses worn,
What wonder modes in Wit should take their turn?
Oft, leaving what is natural and fit,
The current Folly proves the ready Wit;
And authors think their reputation safe,
Which lives as long as fools are pleas'd to laugh.

Some, valuing those of their own side or mind,
Still make themselves the measure of mankind:
Fondly we think we honour merit then,
When we but praise ourselves in other men.
Parties in wit attend on those of state,
And public faction doubles private hate.
Pride, Malice, Folly, against Dryden rose,
In various shapes of parsons, critics, beaux:
But sense survived when merry jests were past;
For rising merit will bouy up at last.
Might he return and bless once more our eyes,
New Blackmores and new Milbournes must arise.
Nay, should great Homer lift his awful head,
Zoilus again would start up from the dead.
Envy will Merit as its shade pursue,
But like a shadow proves the substance true;
For envied Wit, like Sol eclips'd, makes known
Th'opposing body's grossness, not its own.
When first that sun too powerful beams displays,
It draws up vapours which obscure its rays;
But ev'n those clouds at last adorn its way,
Reflect new glories, and augment the day.

Be thou the first true merit to befriend;
His praise is lost who stays till all commend.
Short is the date, alas! of modern rhymes,
And 'tis but just to let them live betimes.
No longer now that Golden Age appears,
When partiarch wits survived a thousand years:
Now length of fame (our second life) is lost,
And bare threescore is all ev'n that can boast:
Our sons their fathers' failing language see,
And such as Chaucer is shall Dryden be.
So when the faithful pencil has design'd
Some bright idea of the master's mind,
Where a new world leaps out at his command,
And ready Nature waits upon his hand;
When the ripe colours soften and unite,
And sweetly melt into just shade and light;
When mellowing years their full perfection give,
And each bold figure just begins to live,
The treach'rous colours the fair art betray,
And all the bright creations fades away!

Unhappy Wit, like most mistaken things,
Atones not for that envy which it brings:
In youth alone its empty praise we boast,
But soon the sort-lived vanity is lost;
Like some fair flower the early Spring supplies,
That gaily blooms, but ev'n in blooming dies.
What is this Wit, which must our cares employ?
The owner's wife that other men enjoy;
Then most our trouble still when most admired,
And still the more we give, the more required;
Whose fame with pains we guard, but lose with ease,
Sure some to vex, but never all to please,
'Tis what the vicious fear, the virtuous shun;
By fools 'tis hated, and by knaves undone!

If Wit so much from Ignorance undergo,
Ah, let not Learning too commence its foe!
Of old those met rewards who could excel,
And such were prais'd who but endevour'd well;
Tho' triumphs were to gen'rals only due,
Crowns were reserv'd to grace the soldiers too.
Now they who reach Parnassus' lofty crown
Employ their pains to spurn some others down;
And while self-love each jealous writer rules,
Contending wits become the sport of fools;
But still the worst with most regret commend,
For each ill author is as bad a friend.
To what base ends, and by what abject ways,
Are mortals urged thro' sacred lust of praise!
Ah, ne'er so dire a thirst of glory boast,
Nor in the critic let the man be lost!
Good nature and good sense must ever join;
To err is human, to forgive divine.

But if in noble minds some dregs remain,
Not yet purged off, of spleen and sour disdain,
Discharge that rage on more provoking crimes,
Nor fear a dearth on these flagitious times.
No pardon vile obscenity should find,
Tho' Wit and Art conspire to move your mind;
But dulness with obscenity must prove
As shameful sure as impotence in love.
In the fat age of pleasure, wealth, and ease
Sprung the rank weed, and thrived with large increase:
When love was all in easy monarch's care,
Seldom at council, never in a war;
Jilts ruled the state, and statesmen farces writ;
Nay wits had pensions, and young lords had wit;
The Fair sat panting at a courtier's play,
And not a mask went unimprov'd away;
The modest fan was lifted up no more,
And virgins smil'd at what they blush'd before.
The following license of a foreign reign
Did all the dregs of bold Socinus drain;
Then unbelieving priests reform'd the nation,
And taught more pleasant methods of salvation;
Where Heav'n's free subjects might their rights dispute,
Lest God himself should seem too absolute;
Pulpits their sacred satire learn'd to spare,
And vice admired to find a flatt'rer there!
Encouraged thus, Wit's Titans braved the skies,
And the press groan'd with licens'd blasphemies.
These monsters, Critics! with your darts engage,
Here point your thunder, and exhaust your rage!
Yet shun their fault, who, scandalously nice,
Will needs mistake an author into vice:
All seems infected that th'infected spy,
As all looks yellow to the jaundic'd eye.


Part III

Rules for the conduct and manners in a Critic. Candour. Modesty. Good breeding. Sincerity and freedom of advice. When one's counsel is to be restrained. Character of an incorrigible poet. And of an impertinent critic. Character of a good critic. The history of criticism, and characters of the best critics; Aristotle. Horace. Dionysius. Petronius. Quintiallian. Longinus. Of the decay of Criticism, and its revival. Erasmus. Vida. Boileau. Lord Roscommon, etc. Conclusion.


Learn then what morals Critics ought to show,
For 'tis but half a judge's task to know.
T'is not enough Taste, Judgment, Learning join;
In all you speak let Truth and Candour shine;
That not alone what to your Sense is due
All may allow, but seek your friendship too.

Be silent always when you doubt your Sense,
And speak, tho' sure, with seeming diffidence.
Some positive persisting fops we know,
Who if once wrong will needs be always so;
But you with pleasure own your errors past,
And make each day a critique on the last.

'Tis not enough your counsel still be true;
Blunt truths more mischief than nice falsehoods do.
Men must be taught as if you taught them not,
And things unknown proposed as things forgot.
Without good breeding truth is disapprov'd;
That only makes superior Sense belov'd.

Be niggards of advice on no pretence,
For the worst avarice is that of Sense.
With mean complacence ne'er betray your trust,
Nor be so civil as to prove unjust.
Fear not the anger of the wise to raise;
Those best can bear reproof who merit praise.

'Twere well might critics still this freedom take,
But Appius reddens at each word you speak,
And stares tremendous, with a threat'ning eye,
Like some fierce tyrant in old tapestry.
Fear most to tax an honourable fool,
Whose right it is, uncensured to be dull:
Such without Wit, are poets when they please,
As without Learning they can take degrees.
Leave dangerous truths to unsuccessful satires,
And flattery to fulsome dedicators;
Whom when the praise, the world believes no more
Than when they promise to give scribbling o'er.
'Tis best sometimes your censure to restrain,
And charitably let the dull be vain;
Your silence there is better than your spite,
For who can rail so long as they can write?
Still humming on their drowsy course they keep,
And lash'd so long, like tops, are lash'd asleep.
False steps but help them to renew the race,
As, after stumbling, jades will mend their pace.
What crowds of these, impenitently bold,
In sounds and jingling syllables grown old,
Still run on poets, in a raging vein,
Ev'n to the the dregs and squeezings of the brain,
Strain out the last dull droppings of their sense,
And rhyme with all the rage of impotence!

Such shameless bards we have; and yet 'tis true
There are as mad abandon'd critics too.
The bookful blockhead ignorantly read,
With loads of learned lumber in his head,
With his own tongue still edifies his ears,
And always list'ning to himself appears.
All books he reads, and all he reads assails,
From Dryden's Fables down to Durfey's Tales.
With him most authors steal their works, or buy;
Garth did not write his own Dispensary.
Name a new play, and he's the poet's friend;
Nay, show'd his faults--but when would poets mend?
No place so sacred from such fops is barr'd,
Nor is Paul's church more safe than Paul's churchyard:
Nay, fly to altars; there they'll talk you dead;
For fools rush in where angels fear t tread.
Distrustful sense with modest caution speaks,
It still looks home, and short excursions makes;
But rattling nonsense in full volleys breaks
And never shock'd, and never turn'd aside,
Bursts out, resistless, with a thund'ring tide.

But where's the man who counsel can bestow,
Still pleas'd to teach, and yet not proud to know?
Unbiass'd or by favour or by spite;
Not dully prepossess'd nor blindly right;
Tho' learn'd, well bred, and tho' well bred sincere;
Modestly bold, and humanly severe;
Who to a friend his faults can freely show,
And gladly praise the merit of a foe;
Bless'd with a taste exact, yet unconfin'd,
A knowledge both of books and humankind;
Gen'rous converse; a soul exempt from pride;
And love to praise, with reason on his side?
Such once were critics; such the happy few
Athens and Rome in better ages knew.
The mighty Stagyrite first left the shore,
Spread all his sails, and durst the deeps explore;
He steer'd securely, and discover'd far,
Led by the light of the Maeonian star.
Poets, a race long unconfin'd and free,
Still fond and proud of savage liberty,
Receiv'd his laws, and stood convinc'd 'twas fit
Who conquer'd Nature should preside o'er Wit.

Horace still charms with graceful negligence,
And without method talks us into sense;
Will, like a friend, familiarly convey
The truest notions in the easiest way.
He who, supreme in judgment as in wit,
Might boldly censure as he boldly writ,
Yet judg'd with coolness, though he sung with fire;
His precepts teach but what his works inspire.
Our critics take a contrary extreme,
They judge with fury, but they write with phlegm;
Nor suffers Horace more in wrong translations
By Wits, than Critics in as wrong quotations.
See Dionysius Homer's thoughts refine,
And call new beauties forth from ev'ry line!
Fancy and art in gay Petronius please,
The Scholar's learning with the courtier's ease.

In grave Quintilian's copious work we find
The justest rules and clearest method join'd.
Thus useful arms in magazines we place,
All ranged in order, and disposed with grace;
But less to please the eye than arm the hand,
Still fit for use, and ready at command.

Thee, bold Longinus! all the Nine inspire,
And bless their critic with a poet's fire:
An ardent judge, who, zealous in his trust,
With warmth gives sentence, yet is always just;
Whose own example strengthens all his laws,
And is himself that great sublime he draws.

Thus long succeeding critics justly reign'd,
License repress'd, and useful laws ordain'd:
Learning and Rome alike in empire grew,
And arts still follow'd where her eagles flew;
From the same foes at last both felt their doom,
And the same age saw learning fall and Rome.
With tyranny then superstition join'd,
As that the body, this enslaved the mind;
Much was believ'd, but little understood,
And to be dull was construed to be good;
A second deluge learning thus o'errun,
And the monks finish'd what the Goths begun.

At length Erasmus, that great injur'd name,
(The glory of the priesthood and the shame!)
Stemm'd the wild torrent of a barb'rous age,
And drove those holy Vandals off the stage.

But see! each Muse in Leo's golden days
Starts from her trance, and trims her wither'd bays.
Rome's ancient genius, o'er its ruins spread,
Shakes off the dust, and rears his rev'rend head.
Then sculpture and her sister arts revive;
Stones leap'd to form, and rocks began to live;
With sweeter notes each rising temple rung;
A Raphael painted and a Vida sung;
Immortal Vida! on whose honour'd brow
The poet's bays and critics ivy grow:
Cremona now shall ever boast they name,
As next in place to Mantua, next in fame!

But soon by impious arms from Latium chased,
Their ancient bounds the banish'd Muses pass'd;
Thence arts o'er all the northern world advance,
But critic learning flourish'd most in France;
The rules a nation born to serve obeys,
And Boileau still in right of Horace sways.
But we, brave Britons, foreign laws despised,
And kept unconquer'd and uncivilized;
Fierce for the liberties of wit, and bold,
We still defied the Romans, as of old.
Yet some there were, among the sounder few
Of those who less presumed and better knew,
Who durst assert the juster ancient cause,
And here restor'd WIt's fundamental laws.
Such was the Muse whose rules and practice tell
``Nature's chief masterpiece is writing well.''
Such was Roscommon, not more learn'd than good,
With manners gen'rous as his noble blood;
To him the wit of Greece and Rome was known,
And every author's merit but his own.
Such late was Walsh--the Muse's judge and friend,
Who justly knew to blame or to commend;
To failings mild but zealous for desert,
The clearest head, and the sincerest heart.
This humble praise, lamented Shade! receive;
This praise at least a grateful Muse may give:
The Muse whose early voice you taught to sing,
Prescribed her heights, and pruned her tender wing,
(Her guide now lost), no more attempts to rise,
But in low numbers short excursions tries;
Content if hence th'unlearn'd their wants may view,
The learn'd reflect on what before they knew;
Careless of censure, nor too fond of fame;
Still pleas'd to praise, yet not afraid to blame;
Averse alike to flatter or offend;
Not free from faults, nor yet too vain to mend.

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Ella Wheeler Wilcox

Three Women

My love is young, so young;
Young is her cheek, and her throat,
And life is a song to be sung
With love the word for each note.

Young is her cheek and her throat;
Her eyes have the smile o' May.
And love is the word for each note
In the song of my life to-day.

Her eyes have the smile o' May;
Her heart is the heart of a dove,
And the song of my life to-day
Is love, beautiful love.


Her heart is the heart of a dove,
Ah, would it but fly to my breast
Where love, beautiful love,
Has made it a downy nest.


Ah, would she but fly to my breast,
My love who is young, so young;
I have made her a downy nest
And life is a song to be sung.


1
I.
A dull little station, a man with the eye
Of a dreamer; a bevy of girls moving by;
A swift moving train and a hot Summer sun,
The curtain goes up, and our play is begun.
The drama of passion, of sorrow, of strife,
Which always is billed for the theatre Life.
It runs on forever, from year unto year,
With scarcely a change when new actors appear.
It is old as the world is-far older in truth,
For the world is a crude little planet of youth.
And back in the eras before it was formed,
The passions of hearts through the Universe stormed.


Maurice Somerville passed the cluster of girls
Who twisted their ribbons and fluttered their curls
In vain to attract him; his mind it was plain
Was wholly intent on the incoming train.
That great one eyed monster puffed out its black breath,
Shrieked, snorted and hissed, like a thing bent on death,
Paused scarcely a moment, and then sped away,
And two actors more now enliven our play.


A graceful young woman with eyes like the morn,
With hair like the tassels which hang from the corn,
And a face that might serve as a model for Peace,
Moved lightly along, smiled and bowed to Maurice,
Then was lost in the circle of friends waiting near.
A discord of shrill nasal tones smote the ear,
As they greeted their comrade and bore her from sight.
(The ear oft is pained while the eye feels delight
In the presence of women throughout our fair land:
God gave them the graces which win and command,
But the devil, who always in mischief rejoices,
Slipped into their teachers and ruined their voices.)
There had stepped from the train just behind Mabel Lee
A man whose deportment bespoke him to be
A child of good fortune. His mien and his air
Were those of one all unaccustomed to care.
His brow was not vexed with the gold seeker's worry,
His manner was free from the national hurry.
Repose marked his movements. Yet gaze in his eye,
And you saw that this calm outer man was a lie;
And you knew that deep down in the depths of his breast
There dwelt the unmerciful imp of unrest.


He held out his hand; it was clasped with a will
In both the firm palms of Maurice Somerville.
'Well, Reese, my old Comrade;' 'Ha, Roger, my boy,'
They cried in a breath, and their eyes gemmed with joy
(Which but for their sex had been set in a tear),
As they walked arm in arm to the trap waiting near,
And drove down the shining shell roadway which wound
Through forest and meadow, in search of the Sound.


Roger:

I smell the salt water-that perfume which starts
The blood from hot brains back to world withered hearts;
You may talk of the fragrance of flower filled fields,
You may sing of the odors the Orient yields,
You may tell of the health laden scent of the pine,
But give me the subtle salt breath of the brine.
Already I feel lost emotions of youth
Steal back to my soul in their sweetness and truth;
Small wonder the years leave no marks on your face,
Time's scythe gathers rust in this idyllic place.
You must feel like a child on the Great Mother's breast,
With the Sound like a nurse watching over your rest?


Maurice:

There is beauty and truth in your quaint simile,
I love the Sound more than the broad open sea.
The ocean seems always stern, masculine, bold,
The Sound is a woman, now warm, and now cold.
It rises in fury and threatens to smite,
Then falls at your feet with a coo of delight;
Capricious, seductive, first frowning, then smiling,
And always, whatever its mood is, beguiling.
Look, now you can see it, bright beautiful blue,
And far in the distance there loom into view
The banks of Long Island, full thirty miles off;
A sign of wet weather to-morrow. Don't scoff!
We people who chum with the waves and the wind
Know more than all wise signal bureaus combined.


But come, let us talk of yourself-for of me
There is little to tell which your eyes may not see.
Since we finished at College (eight years, is it not?)
I simply have dreamed away life in this spot.
With my dogs and my horses, a book and a pen,
And a week spent in town as a change now and then.
Fatigue for the body, disease for the mind,
Are all that the city can give me, I find.
Yet once in a while there is wisdom I hold
In leaving the things that are dearer than gold,-
Loved people and places-if only to learn
The exquisite rapture it is to return.
But you, I remember, craved motion and change;
You hated the usual, worshiped the strange.
Adventure and travel I know were your theme:
Well, how did the real compare with the dream?
You have compassed the earth since we parted at Yale,
Has life grown the richer, or only grown stale?


Roger:

Stale, stale, my dear boy! that's the story in short,
I am weary of travel, adventure and sport;
At home and abroad, in all climates and lands,
I have had what life gives when a full purse commands
I have chased after Pleasure, that phantom faced elf,
And lost the best part of my youth and myself.
And now, barely thirty, I'm heart sick and blue;
Life seems like a farce scarcely worth sitting through.
I dread its long stretch of dissatisfied years;
Ah! wealth is not always the boon it appears.
And poverty lights not such ruinous fires
As gratified appetites, tastes and desires.
Fate curses, when letting us do as we please-
It stunts a man's soul to be cradled in ease.


Maurice:

You are right in a measure; the devil I hold
Is oftener found in full coffers of gold
Than in bare, empty larders. The soul, it is plain,
Needs the conflicts of earth, needs the stress and the strain
Of misfortune, to bring out its strength in this life-
The Soul's calisthenics are sorrow and strife.
But, Roger, what folly to stand in youth's prime
And talk like a man who could father old Time.
You have life all before you; the past,-let it sleep;
Its lessons alone are the things you should keep.
There is virtue sometimes in our follies and sinnings;
Right lives very often have faulty beginnings.
Results, and not causes, are what we should measure.
You have learned precious truths in your search after pleasure.
You have learned that a glow worm is never a star,
You have learned that Peace builds not her temples afar.
And now, dispossessed of the spirit to roam,
You are finely equipped to establish a home.
That's the one thing you need to lend savor to life,
A home, and the love of a sweet hearted wife,
And children to gladden the path to old age.


Roger:

Alas! from life's book I have torn out that page;
I have loved many times and in many a fashion,
Which means I know nothing at all of the passion.
I have scattered my heart, here and there, bit by bit,
'Til now there is nothing worth while left of it;
And, worse than all else, I have ceased to believe
In the virtue and truth of the daughters of Eve.
There's tragedy for you-when man's early trust
In woman, experience hurls to the dust!


Maurice:

Then you doubt your own mother?


Roger:

She passed heavenward
Before I remember; a saint, I have heard,
While she lived; there are scores of good women to-day,
Temptation has chanced not to wander their way.
The devil has more than his lordship can do,
He can't make the rounds, so some women keep true.


Maurice:

You think then each woman, if tempted, must fall?


Roger:

Yes, if tempted her way-not one way suits them all-
They have tastes in their sins as they have in their clothes,
The tempter, of course, has to first study those.
One needs to be flattered, another is bought;
One yields to caresses, by frowns one is caught.
One wants a bold master, another a slave,
With one you must jest, with another be grave.
But swear you're a sinner whom she has reformed
And the average feminine fortress is stormed.
In rescuing men from abysses of sin
She loses her head-and herself tumbles in.
The mind of a woman was shaped for a saint,
But deep in her heart lies the devil's own taint.
With plans for salvation her busy brain teems,
While her heart longs in secret to know how sin seems.
And if with this question unanswered she dies,
Temptation came not in the right sort of guise.
There's my estimate, Reese, of the beautiful sex;
I see by your face that my words wound and vex,
But remember, my boy, I'm a man of the world.


Maurice:

Thank God, in the vortex I have not been hurled.
If experience breeds such a mental disease,
I am glad I have lived with the birds and the bees,
And the winds and the waves, and let people alone.
So far in my life but good women I've known.
My mother, my sister, a few valued friends-
A teacher, a schoolmate, and there the list ends.
But to know one true woman in sunshine and gloom,
From the zenith of life to the door of the tomb,
To know her, as I knew that mother of mine,
Is to know the whole sex and to kneel at the shrine.


Roger:

Then you think saint and woman synonymous terms?


Maurice:

Oh, no! we are all, men and women, poor worms
Crawling up from the dampness and darkness of clay
To bask in the sunlight and warmth of the day.
Some climb to a leaf and reflect its bright sheen,
Some toil through the grass, and are crushed there unseen.
Some sting if you touch them, and some evolve wings;
Yet God dwells in each of the poor, groping things.
They came from the Source-to the Source they go back;
The sinners are those who have missed the true track.
We can not judge women or men as a class,
Each soul has its own distinct place in the mass.
There is no sex in sin; it were folly to swear
All women are angels, but worse to declare
All are devils as you do. You're morbid, my boy,
In what you thought gold you have found much alloy
And now you are doubting there is the true ore.
But wait till you study my sweet simple store
Of pure sterling treasures; just wait till you've been
A few restful weeks, or a season, within
The charmed circle of home life; then, Roger, you'll find
These malarial mists clearing out of your mind.
As a ship cuts the fog and is caught by the breeze,
And swept through the sunlight to fair, open seas,
So your heart will be caught and swept out to the ocean
Of youth and youth's birthright of happy emotion.
I'll wager my hat (it was new yesterday)
That you'll fall in love, too, in a serious way.
Our girls at Bay Bend are bewitching and fair,
And Cupid lurks ever in salt Summer air.


Roger:

I question your gifts as a prophet, and yet,
I confess in my travels I never have met
A woman whose face so impressed me at sight,
As one seen to-day; a mere girl, sweet and bright,
Who entered the train quite alone and sat down
Surrounded by parcels she'd purchased in town.
A trim country lass, but endowed with the beauty
Which makes a man think of his conscience and duty.
Some women, you know, move us that way-God bless them,
While others rouse only a thirst to possess them
The face of the girl made me wish to be good,
I went out and smoked to escape from the mood.
When conscience through half a man's life has been sleeping
What folly to wake it to worry and weeping!


Maurice:

The pessimist role is a modern day fad,
But, Roger, you make a poor cynic, my lad.
Your heart at the core is as sound as a nut,
Though the wheels of your mind have dropped into the rut
Of wrong thinking. You need a strong hand on the lever
Of good common sense, and an earnest endeavor
To pull yourself out of the slough of despond
Back into the highway of peace just beyond.
And now, here we are at Peace Castle in truth,
And there stands its Chatelaine, sweet Sister Ruth,
To welcome you, Roger; you'll find a new type
In this old-fashioned girl, who in years scarcely ripe,
And as childish in heart as she is in her looks,
And without worldly learning or knowledge of books,
Yet in housewifely wisdom is wise as a sage.
She is quite out of step with the girls of her age,
For she has no ambition beyond the home sphere.
Ruth, here's Roger Montrose, my comrade of dear College days.
The gray eyes of the girl of nineteen
Looked into the face oft in fancy she'd seen
When her brother had talked of his comrade at Yale.
His stature was lower, his cheek was more pale
Than her thought had portrayed him; a look in his eye
Made her sorry, she knew not for what nor knew why,
But she longed to befriend him, as one needing aid.
While he, gazing down on the face of the maid,
Spoke some light words of greeting, the while his mind ran
On her 'points' good and bad; for the average man
When he looks at a woman proceeds first to scan her
As if she were horse flesh, and in the same manner
Notes all that is pleasing, or otherwise. So
Roger gazed at Ruth Somerville.
'Mouth like a bow
And eyes full of motherhood; color too warm,
And too round in the cheek and too full in the form
For the highest ideal of beauty and art.
Domestic-that word is the cue to her part
She would warm a man's slippers, but never his veins;
She would feed well his stomach, but never his brains.
And after she looks on her first baby's face,
Her husband will hold but a second-class place
In her thoughts or emotions, unless he falls ill,
When a dozen trained nurses her place can not fill.
She is sweet of her kind; and her kind since the birth
Of this sin ridden, Circe-cursed planet, the Earth,
Has kept it, I own, with its medleys of evil
From going straight into the hands of the devil.
It is not through its heroes the world lives and thrives,
But through its sweet commonplace mothers and wives.
We love them, and leave them; deceive, and respect them,
We laud loud their virtues and straightway neglect them.
They are daisy and buttercup women of earth
Who grace common ways with their sweetness and worth.
We praise, but we pass them, to reach for some flower
That stings when we pluck it, or wilts in an hour.
'You are thornless, fair Ruth! you are useful and sweet!
But lovers shall pass you to sigh at the feet
Of the selfish and idle, for such is man's way;
Your lot is to work, and to weep, and to pray.
To give much and get little; to toil and to wait
For the meager rewards of indifferent fate.
Yet so wholesome your heart, you will never complain;
You will feast on life's sorrow and drink of its pain,
And thank God for the banquet; 'tis women like you
Who make the romancing of preachers seem true.
The earth is your debtor to such large amounts
There must be a heaven to square up accounts,
Or else the whole scheme of existence at best
Is a demon's poor effort at making a jest.'


That night as Ruth brushed out her bright hazel hair
Her thoughts were of Roger, 'His bold laughing air
Is a cloak to some sorrow concealed in his breast,
His mind is the home of some secret unrest.'
She sighed; and there woke in her bosom once more
The impulse to comfort and help him; to pour
Soothing oil from the urn of her heart on his wounds.
Where motherhood nature in woman abounds
It is thus Cupid comes; unannounced and unbidden,
In sweet pity's guise, with his arrows well hidden.
But once given welcome and housed as a guest,
He hurls the whole quiver full into her breast,
While he pulls off his mask and laughs up in her eyes
With an impish delight at her start of surprise.
So intent is this archer on bagging his game
He scruples at nothing which gives him good aim.


Ruth's heart was a virgin's, in love menaced danger
While she sat by her mirror and pitied the stranger.
But just as she blew out her candle and stood
Robed for sleep in the moonlight, a change in her mood
Quickly banished the dreamer, and brought in its stead
The practical housekeeper. Sentiment fled;
And she puzzled her brain to decide which were best,
Corn muffins or hot graham gems, for the guest!


2
II.
The short-sighted minister preached at Bay Bend
His long-winded sermon quite through to the end,
Unmindful there sat in the Somerville pew
A stranger whose pale handsome countenance drew
All eyes from his own reverend self; nor suspected
What Ruth and her brother too plainly detected
That the stranger was bored.
'Though his gaze never stirred
From the face of the preacher, his heart has not heard,'
Ruth said to herself; and her soft mother-eye
Was fixed on his face with a look like a sigh
In its tremulous depths, as they rose to depart.
Then suddenly Roger, alert, seemed to start
And his dull, listless glance changed to one of surprise
And of pleasure. Ruth saw that the goal of his eyes
Was her friend Mabel Lee in the vestibule; fair
As a saint that is pictured with sun tangled hair
And orbs like the skies in October. She smiled,
And the saint disappeared in the innocent child
With an unconscious dower of beauty and youth
She paused in the vestibule waiting for Ruth
And seemed not to notice the warm eager gaze
Of two men fixed upon her in different ways.
One, the look which souls lift to a being above,
The other a look of unreasoning love
Born of fancy and destined to grow in an hour
To a full fledged emotion of mastering power.


She spoke, and her voice disappointed the ear;
It lacked some deep chords that the heart hoped to hear.
It was sweet, but not vibrant; it came from the throat,
And one listened in vain for a full chested note.
While something at times like a petulant sound
Seemed in strange disaccord with the peace so profound
Of the eyes and the brow.
Though our sight is deceived
The ear is an organ that may be believed.
The faces of people are trained to conceal,
But their unruly voices are prone to reveal
What lies deep in their natures; a voice rarely lies,
But Mabel Lee's voice told one tale, while her eyes
Told another. Large, liquid, and peaceful as lakes
Where the azure dawn rests, ere the loud world awakes,
Were the beautiful eyes of the maiden. 'A saint,
Without mortal blemish or weak human taint,'
Said Maurice to himself. To himself Roger said:
'The touch of her soft little hands on my head
Would convert me. What peace for a world weary breast
To just sit by her side and be soothed into rest.'


Daring thoughts for a stranger. Maurice, who had known
Mabel Lee as a child, to himself would not own
Such bold longings as those were. He held her to be
Too sacred for even a thought that made free.
And the voice in his bosom was silenced and hushed
Lest the bloom from her soul by his words should be brushed.
There are men to whom love is religion; but woman
Is far better pleased with a homage more human.
Though she may not be able to love in like fashion,
She wants to be wooed with both ardor and passion.
Had Mabel Lee read Roger's thoughts of her, bold
Though they were, they had flattered and pleased her, I hold.
The stranger was duly presented.


Roger:

Miss Lee,
I am sure, has no least recollection of me,
But the pleasure is mine to have looked on her face
Once before this.


Mabel:

Indeed? May I ask where?


Roger:

The place
Was the train, and the time yesterday.


Mabel:

'Then I came
From my shopping excursion in town by the same
Fast express which brought you? Had I known that the friend
Of my friends, was so near me en route for Bay Bend,
I had waived all conventions and asked him to take
One-half of my parcels for sweet pity's sake.


Roger:

You sadden me sorely. As long as I live
I shall mourn the great pleasure chance chose not to give.


Maurice:

Take courage, mon ami. Our fair friend, Miss Lee,
Fills her time quite as full of sweet works as the bee;
Like the bee, too, she drives out the drones from her hive.
You must toil in her cause, in her favor to thrive.


Roger:

She need but command me. To wait upon beauty
And goodness combined makes a pleasure of duty.


Maurice:

Who serves Mabel Lee serves all Righteousness too.
Pray, then, that she gives you some labor to do.
The cure for the pessimist lies in good deeds.
Who toils for another forgets his own needs,
And mischief and misery never attend
On the man who is occupied fully.


Ruth:

Our friend
Has the town on her shoulders. Whatever may be
The cause that is needy, we look to Miss Lee.
Have you gold? She will make you disgorge it ere long;
Are you poor? Well, perchance you can dance-sing a song-
Make a speech-tell a story, or plan a charade.
Whatever you have, gold or wits, sir, must aid
In her numerous charities.


Mabel:

Riches and brain
Are but loans from the Master. He meant them, 'tis plain,
To be used in His service; and people are kind,
When once you can set them to thinking. I find
It is lack of perception, not lack of good heart
Which makes the world selfish in seeming. My part
Is to call the attention of Plenty to need,
And to bid Pleasure pause for a moment and heed
The woes and the burdens of Labor.


Roger:

One plea
From the rosy and eloquent lips of Miss Lee
Would make Avarice pour out his coffers of gold
At her feet, I should fancy; would soften the cold,
Selfish heart of the world to compassionate sighs,
And bring tears of pity to vain Pleasure's eyes.


As the sunset a color on lily leaves throws,
The words and the glances of Roger Montrose
O'er the listener's cheeks sent a pink tinted wave;
While Maurice seemed disturbed, and his sister grew grave.
The false chink of flattery's coin smites the ear
With an unpleasant ring when the heart is sincere.
Yet the man whose mind pockets are filled with this ore,
Though empty his brain cells, is never a bore
To the opposite sex.
While Maurice knew of old
Roger's wealth in that coin that does duty for gold
In Society dealings, it hurt him to see
The cheap metal offered to sweet Mabel Lee.


(Yet, perchance, the hurt came, not so much that 'twas offered,
As in seeing her take, with a smile, what was proffered.)
They had walked, two by two, down the elm shaded street,
Which led to a cottage, vine hidden, and sweet
With the breath of the roses that covered it, where
Mabel paused in the gateway; a picture most fair.
'I would ask you to enter,' she said, 'ere you pass,
But in just twenty minutes my Sunday-school class
Claims my time and attention; and later I meet
A Committee on Plans for the boys of the street.
We seek to devise for these pupils in crime
Right methods of thought and wise uses of time.


Roger:

I am but a vagrant, untutored and wild,
May I join your street class, and be taught like a child?


Mabel:

If you come I will carefully study your case.


Maurice:

I must go along, too, just to keep him in place.


Mabel:

Then you think him unruly?


Maurice:

Decidedly so.


Roger:

I was, but am changed since one-half hour ago.


Mabel:

The change is too sudden to be of much worth;
The deepest convictions are slowest of birth.
Conversion, I hold, to be earnest and lasting,
Begins with repentance and praying and fasting,
And (begging your pardon for such a bold speech),
You seem, sir, a stranger to all and to each
Of these ways of salvation.


Roger:

Since yesterday, miss,
When, unseen, I first saw you (believe me in this),
I have deeply repented my sins of the past.
To-night I will pray, and to-morrow will fast-
Or, make it next week, when my shore appetite
May be somewhat subdued in its ravenous might.


Maurice:

That's the way of the orthodox sinner! He waits
Until time or indulgence or misery sates
All his appetites, then his repentance begins,
When his sins cease to please, then he gives up his sins
And grows pious. Now prove you are morally brave
By actually giving up something you crave!
We have fricasseed chicken and strawberry cake
For our dinner to-day.


Roger:

For dear principle's sake
I could easily do what you ask, were it not
Most unkind to Miss Ruth, who gave labor and thought
To that menu, preparing it quite to my taste.


Ruth:

But the thought and the dinner will both go to waste,
If we linger here longer; and Mabel, I see,
Is impatient to go to her duties.


Roger:

The bee
Is reluctant to turn from the lily although
The lily may obviously wish he would go
And leave her to muse in the sunlight alone.
Yet when the rose calls him, his sorrow, I own,
Has its recompense. So from delight to delight
I fly with my wings honeyladen.
Good night.


3
III.
prologue
Oh, love is like the dawnlight
That turns the dark to day,
And love is like the deep night
With secrets hid away.


And love is like the moonlight
Where tropic Summers glow,
And love is like the twilight
When dreams begin to grow.


Oh, love is like the sunlight
That sets the world ablaze.
And love is like the moonlight
With soft, illusive rays.


And love is like the starlight
That glimmers o'er the skies.
And love is like the far light
That shines from God's great eyes.


Maurice Somerville from his turreted den
Looked out of the window and laid down his pen.
A soft salty wind from the water was blowing,
Below in the garden sat Ruth with her sewing.
And stretched on the grass at her feet Roger lay
With a book in his hand.
Through the ripe August day,
Piped the Katydids' voices, Jack Frost's tally-ho
Commanding Queen Summer to pack up and go.
Maurice leaned his head on the casement and sighed,
Strong and full in his heart surged love's turbulent tide.
And thoughts of the woman he worshiped with longing
Took shape and like angels about him came thronging.
The world was all Mabel! her exquisite face
Seemed etched on the sunlight and gave it its grace;
Her eyes made the blue of the heavens, the sun
Was her wonderful hair caught and coiled into one
Shining mass. With a reverent, worshipful awe,
It was Mabel, fair Mabel, dear Mabel he saw,
When he looked up to God.
They had been much together
Through all the bright stretches of midsummer weather,
Ruth, Roger, and Mabel and he. Scarce a day
But the four were united in work or in play.
And much of the play to a man or a maid
Not in love had seemed labor. Recital, charade,
Garden party, church festival, musical, hop,
Were all planned by Miss Lee without respite or stop.
The poor were the richer; school, hospital, church,
The heathen, the laborer left in the lurch
By misfortune, the orphan, the indigent old,
Our kind Lady Bountiful aided with gold
Which she filched from the pockets of pleasure-God's spoil,
And God's blessing will follow such lives when they toil
Through an infinite sympathy.
Fair Mabel Lee
Loved to rule and to lead. She was eager to be
In the eyes of the public. That modern day craze
Possessed her in secret, and this was its phase.
An innocent, even commendable, fad
Which filled empty larders and cheered up the sad.
She loved to do good. But, alas! in her heart,
She loved better still the authoritative part
Which she played in her town.
'Neath the saint's aureole
Lurked the feminine tyrant who longed to control,
And who never would serve; but her sway was so sweet,
That her world was contented to bow at her feet.


Who toils in the great public vineyard must needs
Let other hands keep his own garden from weeds.
So busy was Mabel with charity fairs
She gave little thought to her home or its cares.
Mrs. Lee, like the typical modern day mother,
Was maid to her daughter; the father and brother
Were slaves at her bidding; an excellent plan
To make a tyrannical wife for some man.
Yet where was the man who, beholding the grace
Of that slight girlish creature, and watching her face
With its infantile beauty and sweetness, would dare
Think aught but the rarest of virtues dwelt there?
Rare virtues she had, but in commonplace ones
Which make happy husbands and home loving sons
She was utterly lacking. Ruth Somerville saw
In sorrow and silence this blemishing flaw
In the friend whom she loved with devotion! Maurice
Saw only the angel with eyes full of peace.
The faults of plain women are easily seen.
But who cares to peer back of beauty's fair screen
For things which are ugly to look on?
The lover
Is not quite in love when his sharp eyes discover
The flaws in his jewel.


Maurice from his room
Looked dreamily down on the garden of bloom,
Where Ruth sat with Roger; he smiled as he thought
How quickly the world sated cynic was brought
Into harness by Cupid. The man mad with drink,
And the man mad with love, is quite certain to think
All other men drunkards or lovers. In truth
Maurice had expected his friend to love Ruth.
'She was young, she was fair; with her bright sunny art
She could scatter the mists from his world befogged heart.
She could give him the one heaven under God's dome,
A peaceful, well ordered, and love-guarded home.
And he? why of course he would worship her! When
Cupid finds the soft spot in the hearts of such men
They are ideal husbands.' Maurice Somerville
Felt the whole world was shaping itself to his will.
And his heart stirred with joy as, by thought necromancy,
He made the near future unfold to his fancy,
And saw Ruth the bride of his friend, and the place
She left vacant supplied with the beauty and grace
Of this woman he longed for, the love of his life,
Fair Mabel, his angel, his sweet spirit wife.
Maurice to his desk turned again and once more
Began to unburden his bosom and pour
His heart out on paper-the poet's relief,
When drunk with life's rapture or sick with its grief.


Song.
When shall I tell my lady that I love her?
Will it be while the sunshine woos the world,
Or when the mystic twilight bends above her,
Or when the day's bright banners all are furled?
Will wild winds shriek, or will the calm stars glow,
When I shall tell her that I love her so,
I love her so?


I think the sun should shine in all his glory;
Again, the twilight seems the fitting time.
Yet sweet dark night would understand the story,
So old, so new, so tender, so sublime.
Wild storms should rage to chord with my desire,
Yet faithful stars should shine and never tire,
And never tire.


Ah, if my lady will consent to listen,
All hours, will times, shall hear my story told.
In amorous dawns, on nights when pale stars glisten
In dim hushed gloamings and in noon hours bold,
While thunders crash, and while the winds breathe low,
Will I re-tell her that I love her so.
I love her so.


4
IV.
The October day had been luscious and fair
Like a woman of thirty. A chill in the air
As the sun faced the west spoke of frost lurking near
All day the Sound lay without motion, and clear
As a mirror, and blue as a blond baby's eyes.
A change in the tide brought a change to the skies.
The bay stirred and murmured and parted its lips
And breathed a long sigh for the lost lovely ships,
That had gone with the Summer.
Its calm placid breast
Was stirred into passionate pain and unrest.
Not a sail, not a sail anywhere to be seen!
The soft azure eyes of the sea turned to green.
A sudden wind rose; like a runaway horse
Unchecked and unguided it sped on its course.
The waves bared their teeth, and spat spray in the face
Of the furious gale as they fled in the chase.
The sun hurried into a cloud; and the trees
Bowed low and yet lower, as if to appease
The wrath of the storm king that threatened them Close
To the waves at their wildest stood Roger Montrose.
The day had oppressed him; and now the unrest
Of the wind beaten sea brought relief to his breast,
Or at least brought the sense of companionship. Lashed
By his higher emotions, the man's passions dashed
On the shore of his mind in a frenzy of pain,
Like the waves on the rocks, and a frenzy as vain.


Since the day he first looked on her face, Mabel Lee
Had seemed to his self sated nature to be,
On life's troubled ocean, a beacon of light,
To guide him safe out from the rocks and the night.
Her calm soothed his passion; her peace gave him poise;
She seemed like a silence in life's vulgar noise.
He bathed in the light which her purity cast,
And felt half absolved from the sins of the past.
He longed in her mantle of goodness to hide
And forget the whole world. By the incoming tide
He talked with his heart as one talks with a friend
Who is dying. 'The summer has come to an end
And I wake from my dreaming,' he mused. 'Wake to know
That my place is not here-I must go I must go.
Who dares laugh at Love shall hear Love laughing last,
As forth from his bowstring barbed arrows are cast.
I scoffed at the god with a sneer on my lip,
And he forces me now from his chalice to sip
A bitter sweet potion. Ah, lightly the part
Of a lover I've played many times, but my heart
Has been proud in its record of friendship. And now
The mad, eager lover born in me must bow
To the strong claims of friendship. I love Mabel Lee;
Dared I woo as I would, I could make her love me.
The soul of a maid who knows not passion's fire
Is moth to the flame of a man's strong desire.
With one kiss on her lips I could banish the nun
And wake in her virginal bosom the one
Mighty love of her life. If I leave her, I know
She will be my friend's wife in a season or so.
He loves her, he always has loved her; 'tis he
Who ever will do all the loving; and she
Will accept it, and still be the saint to the end,
And she never will know what she missed; but my friend
Has the right to speak first. God! how can he delay?
I marvel at men who are fashioned that way.
He has worshiped her since first she put up her tresses,
And let down the hem of her school-girlish dresses
And now she is full twenty-two; were I he
A brood of her children should climb on my knee
By this time! What a sin against love to postpone
The day that might make her forever his own.
The man who can wait has no blood in his veins.
Maurice is a dreamer, he loves with his brains
Not with soul and with senses. And yet his whole life
Will be blank if he makes not this woman his wife.
She is woof of his dreams, she is warp of his mind;
Who tears her away shall leave nothing behind.
No, no, I am going: farewell to Bay Bend
I am no woman's lover-I am one man's friend.
Still-born in the arms of the matron eyed year
Lies the beautiful dream that my life buries here.
Its tomb was its cradle; it came but to taunt me,
It died, but its phantom shall ever more haunt me.'


He turned from the waves that leaped at him in wrath
To find Mabel Lee, like a wraith, in his path.
The rose from her cheek had departed in fear;
The tip of her eyelash was gemmed with a tear.
The rude winds had disarranged mantle and dress,
And she clung with both hands to her hat in distress.
'I am frightened,' she cried, in a tremulous tone;
'I dare not proceed any farther alone.
As I came by the church yard the wind felled a tree,
And invisible hands seemed to hurl it at me;
I hurried on, shrieking; the wind, in disgust,
Tore the hat from my head, filled my eyes full of dust,
And otherwise made me the butt of its sport.
Just then I spied you, like a light in the port,
And I steered for you. Please do not laugh at my fright!
I am really quite bold in the calm and the light,
But when a storm gathers, or darkness prevails,
My courage deserts me, my bravery fails,
And I want to hide somewhere and cover my ears,
And give myself up to weak womanish tears.'


Her ripple of talk allowed Roger Montrose
A few needed moments to calm and compose
His excited emotions; to curb and control
The turbulent feelings that surged through his soul
At the sudden encounter.
'I quite understand,'
He said in a voice that was under command
Of his will, 'All your fears in a storm of this kind.
There is something uncanny and weird in the wind;
Intangible, viewless, it speeds on its course,
And forests and oceans must yield to its force.
What art has constructed with patience and toil,
The wind in one second of time can despoil.
It carries destruction and death and despair,
Yet no man can follow it into its lair
And bind it or stay it-this thing without form.
Ah! there comes the rain! we are caught in the storm.
Put my coat on your shoulders and come with me where
Yon rock makes a shelter-I often sit there
To watch the great conflicts 'twixt tempest and sea.
Let me lie at your feet! 'Tis the last time, Miss Lee,
I shall see you, perchance, in this life, who can say?
I leave on the morrow at break o' the day.'


Mabel:

Indeed? Why, how sudden! and may I inquire
The reason you leave us without one desire
To return? for your words seem a final adieu.


Roger:

I never expect to return, that is true,
Yet my wish is to stay.


Mabel:

Are you not your own master?


Roger:

Alas, yes! and therein lies the cause of disaster.
Myself bids me go, my calm, reasoning part,
The will is the man, not the poor, foolish heart,
Which is ever at war with the intellect. So
I silence its clamoring voices and go.
Were I less my own master, I then might remain.


Mabel:

Your words are but riddles, I beg you explain.


Roger:

No, no, rather bid me keep silent! To say
Why I go were as weak on my part as to stay.


Mabel:

I think you most cruel! You know, sir, my sex
Loves dearly a secret. Then why should you vex
And torment me in this way by hinting at one?


Roger:

Let us talk of the weather, I think the storm done.


Mabel:

Very well! I will go! No, you need not come too,
And I will not shake hands, I am angry with you.


Roger:

And you will not shake hands when we part for all time?


Mabel:

Then read me your riddle!


Roger:

No, that were a crime
Against honor and friendship; girl, girl, have a care-
You are goading my poor, tortured heart to despair.


His last words were lost in the loud thunder's crash;
The sea seemed ablaze with a sulphurous flash.
From the rocks just above them an evergreen tree
Was torn up by the roots and flung into the sea.
The waves with rude arms hurled it back on the shore;
The wind gained in fury. The glare and the roar
Of the lightning and tempest paled Mabel Lee's cheek.
Her pupils dilated; she sprang with a shriek
Of a terrified child lost to all save alarm,
And clasped Roger Montrose with both hands by the arm,
While her cheek pressed his shoulder. An agony, sweet
And unbearable, thrilled from his head to his feet,
His veins were like rivers, with billows of fire:
His will lost control; and long fettered desire
Slipped its leash. He caught Mabel Lee to his breast,
Drew her face up to his, on her frightened lips pressed
Wild caresses of passion that startled and shocked.
Like a madman he looked, like a madman he talked,
Waiting not for reply, with no pause but a kiss,
While his iron arms welded her bosom to his.
'Girl, girl, you demanded my secret,' he cried;
'Well, that bruise on your lips tells the story! I tried,
Good God, how I tried! to be silent and go
Without speaking one word, without letting you know
That I loved you; yet how could you look in my eyes
And not see love was there like the sun in the skies?
Ah, those hands on my arm-that dear head lightly pressed
On my shoulder! God, woman, the heart in my breast
Was dry powder, your touch was the spark; and the blame
Must be yours if both lives are scorched black with the flame.
Do you hate me, despise me, for being so weak?
No, no! let me kiss you again ere you speak!
You are mine for the moment; and mine-mine alone
Is the first taste of passion your soft mouth has known.
Whoever forestalls me in winning your hand,
Between you and him shall this mad moment stand-
You shall think of me, though you think only to hate.
There-speak to me-speak to me-tell me my fate;
On your words, Mabel Lee, hangs my whole future life.
I covet you, covet you, sweet, for my wife;
I want to stay here at your side. Since I first
Saw your face I have felt an unquenchable thirst
To be good-to look deep in your eyes and find God,
And to leave in the past the dark paths I have trod
In my search after pleasure. Ah, must I go back
Into folly again, to retread the old track
Which leads out into nothingness? Girl, answer me,
As souls answer at Judgment.'
The face of the sea
Shone with sudden pink splendor. The riotous wind
Swooned away with exhaustion. Each dark cloud seemed lined
With vermilion. The tempest was over. A word
Floated up like a feather; the silence was stirred
By the soul of a sigh. The last remnant of gray
In the skies turned to gold, as a voice whispered, 'Stay.'


5
V.
prologue
God grinds His poor people to powder
All day and all night I can hear,
Their cries growing louder and louder.
Oh, God, have You deadened Your ear?


The chimes in old Trinity steeple
Ring in the sweet season of prayer,
And still God is grinding His people,
He is grinding them down to despair.


Mind, body and muscle and marrow,
He grinds them again and again.
Can He who takes heed of the sparrow
Be blind to the tortures of men?


In a bare little room of a tenement row
Of the city, Maurice sat alone. It was so
(In this nearness to life's darkest phases of grief
And despair) that his own bitter woe found relief.
Joy needs no companion; but sorrow and pain
Long to comrade with sorrow. The flowery chain
Flung by Pleasure about her gay votaries breaks
With the least strain upon it. The chain sorrow makes
Links heart unto heart. As a bullock will fly
To far fields when an arrow has pierced him, to die,
So Maurice had flown over far oceans to find
No balm for his wounds, and no peace for his mind.
Cosmopolitan, always, is sorrow; at home
In all countries and lands, thriving well while we roam
In vain efforts to slay it. Toil only, brings peace
To the tempest tossed heart. What in travel Maurice
Failed to find-self-forgetfulness-came with his work
For the suffering poor in the slums of New York.
He had wandered in strange heathen countries-had been
Among barbarous hordes; but the greed and the sin
Of his own native land seemed the shame of the hour.
In his gold there was balm, in his pen there was power
To comfort the needy, to aid and defend
The unfortunate. Close in their midst, as a friend
And companion, for more than twelve months he had dwelt.
Like a ray of pure light in a cellar was felt
This strong, wholesome presence. His little room bare
Of all luxuries, taught the poor souls who flocked there
For his counsel and aid, how by mere cleanliness
The grim features of want lose some lines of distress.
The slips from the plants on his window ledge, given
To beauty starved souls, spoke more clearly of heaven
And God than did sermons or dry creedy tracts.
Maurice was no preacher; and yet his kind acts
Of mercy and self-immolation sufficed
To wake in dark minds a bright image of Christ-
The Christ often heard of, but doubted before.
Maurice spoke no word of religion. Of yore
His heart had accepted the creeds of his youth
Without pausing to cavil, or question their truth.
Faith seemed his inheritance. But, with the blow
Which slew love and killed friendship, faith, too, seemed to go.


It is easy to be optimistic in pleasure,
But when Pain stands us up by her portal to measure
The actual height of our trust and belief,
Ah! then is the time when our faith comes to grief.
The woes of our fellows, God sends them, 'tis plain;
But the devil himself is the cause of our pain.
We question the wisdom that rules o'er the world,
And our minds into chaos and darkness are hurled.


The average scoffer at faith goes about
Pouring into the ears of his fellows each doubt
Which assails him. One truth he fails wholly to heed;
That a doubt oft repeated may bore like a creed.
Maurice kept his thoughts to himself, but his pen
Was dipped in the gall of his heart now and then,
And his muse was the mouthpiece. The sin unforgiven
I hold by the Cherubim chanting in heaven
Is the sin of the poet who dares sing a strain
Which adds to the world's awful chorus of pain
And repinings. The souls whom the gods bless at birth
With the great gift of song, have been sent to the earth
To better and brighten it. Woe to the heart
Which lets its own sorrow embitter its art.
Unto him shall more sorrow be given; and life
After life filled with sorrow, till, spent with the strife,
He shall cease from rebellion, and bow to the rod
In submission, and own and acknowledge his God.


Maurice, with his unwilling muse in the gloom
Of a mood pessimistic, was shut in his room.
A whistle, a step on the stairway, a knock,
Then over the transom there fluttered a flock
Of white letters. The Muse, with a sigh of content,
Left the poet to read them, and hurriedly went
Back to pleasanter regions. Maurice glanced them through:
There were brief business epistles from two
Daily papers, soliciting work from his pen;
A woman begged money for Christ's sake; three men
Asked employment; a mother wrote only to say
How she blessed him and prayed God to bless him each day
For his kindness to her and to hers; and the last
Was a letter from Ruth. The pale ghost of the past
Rose out of its poor shallow grave, with the scent
And the mold of the clay clinging to it, and leant
O'er Maurice as he read, while its breath fanned his cheek.


'Forgive me,' wrote Ruth; 'for at last I must speak
Of the two whom you wish to forget. Well I know
How you suffered, still suffer, from fate's sudden blow,
Though I am a woman, and women must stay
And fight out pain's battles where men run away.
But my strength has its limit, my courage its end,
The time has now come when I, too, leave Bay Bend.
Maurice, let the bitterness housed in your heart
For the man you long loved as a comrade, depart,
And let pity replace it. Oh, weep for his sorrow-
From your fountain of grief, held in check, let me borrow;
I have so overdrawn on the bank of my tears
That my anguish is now refused payment. For years
You loved Mabel Lee. Well, to some hearts love speaks
His whole tale of passion in brief little weeks.
As Minerva, full grown, from the great brow of Jove
Sprang to life, so full blown from our breasts may spring Love.
Love hid like a bee in my heart's lily cup;
I knew not he was there till his sting woke me up.
Maurice, oh, Maurice! Can you fancy the woe
Of seeing the prize which you coveted so
Misused, or abused, by another? The wife
Of the man whom I worshiped is spoiling the life
That was wax in her hands, wax to shape as she chose.
You were blind to her faults, so was Roger Montrose.
Both saw but the saint; well, let saints keep their places,
And not crowd the women in life's hurried races.
As saint, Mabel Lee might succeed; but, oh brother,
She never was meant for a wife or a mother.
Her beautiful home has the desolate air
Of a house that is ruled by its servants. The care-
The thought of the woman (that sweet, subtle power
Pervading some rooms like the scent of a flower),
Which turns house into home-that is lacking. She goes
On her merciful rounds, does our Lady Montrose,
Looking after the souls of the heathen, and leaving
The poor hungry soul of her lord to its grieving.
He craves her companionship; wants her to be
At his side, more his own, than the public's. But she
Holds such love is but selfish; and thinks he should make
Some sacrifice gladly for charity's sake.
Her schools, and her clubs, and her fairs fill her time;
He wants her to travel; no, that were a crime
To go seeking for pleasure, and leave duty here.
God had given her work and her labor lay near.
A month of the theater season in town?
No, the stage is an evil that needs putting down
By good people. So, scheme as he will, the poor man
Has to finally yield every project and plan
To this sweet stubborn saint; for the husband, you see,
Stands last in her thoughts. He has come, after three
Patient years, to that knowledge; his wishes, his needs
Must always give way to her whims, or her creeds.
She knows not the primer of loving; her soul
Is engrossed with the poor petty wish to control,
And she chafes at restriction. Love loves to be bound,
And its sweetest of freedom in bondage is found.
She pulls at her fetters. One worshiping heart
And its faithful devotion play but a small part
In her life. She would rather be lauded and praised
By a crowd of inferior followers, raised
To the pitiful height of their leader, than be
One man's goddess. There, now, is the true Mabel Lee!
Grieve not that you lost her, but grieve for the one
Who with me stood last night by the corpse of his son,
And with me stood alone. Ah! how wisely and well
Could Mabel descant on Maternity! tell
Other women the way to train children to be
An honor and pride to their parents! Yet she,
From the first, left her child to the nurses. She found
'Twas a tax on her nerves to have baby around
When it worried and cried. The nurse knew what to do,
And a block down the street lived Mama! 'twixt the two
Little Roger would surely be cared for. She must
Keep her strength and be worthy the love and the trust
Of the poor, who were yearly increasing, and not
Bestow on her own all the care and the thought-
That were selfishness, surely.
Well, the babe grew apace,
But yesterday morning a flush on its face
And a look in its eye worried Roger. The mother
Was due at some sort of convention or other
In Boston-I think 'twas a grand federation
Of clubs formed by women to rescue the Nation
From man's awful clutches; and Mabel was made
The head delegate of the Bay Bend Brigade.
Once drop in a small, selfish nature the seed
Of ambition for place, and it grows like a weed.
The fair village angel we called Mabel Lee,
As Mrs. Montrose, has developed, you see,
To a full fledged Reformer. It quite turned her head
To be sent to the city of beans and brown bread
As a delegate! (Delegate! magical word!
The heart of the queer modern woman is stirred
Far more by its sound than by aught she may hear
In the phrases poor Cupid pours into her ear.)
Mabel chirped to the baby a dozen good-byes,
And laughed at the trouble in Roger's grave eyes,
As she leaned o'er the lace ruffled crib of her son
And talked baby-talk: 'Now be good, 'ittle one,
While Mama is away, and don't draw a long breath,
Unless 'oo would worry Papa half to death.
And don't cough, and, of all things, don't sneeze, 'ittle dear,
Or Papa will be thrown into spasms of fear.
Now, good-bye, once again, 'ittle man; mother knows
There is no other baby like Roger Montrose
In the whole world to-day.'
So she left him. That night
The nurse sent a messenger speeding in fright
For the Doctor; a second for Grandmama Lee
And Roger despatched still another for me.
All in vain! through the gray chilly paths of the dawn
The soul of the beautiful baby passed on
Into Mother-filled lands.
Ah! my God, the despair
Of seeing that agonized sufferer there;
To stand by his side, yet denied the relief
Of sharing, as wife, and as mother, his grief.
Enough! I have borne all I can bear. The role
Of friend to a lover pulls hard on the soul
Of a sensitive woman. The three words in life
Which have meaning to me are home, mother and wife-
Or, rather, wife, mother and home. Once I thought
Men cared for the women who found home the spot
Next to heaven for happiness; women who knew
No ambition beyond being loyal and true,
And who loved all the tasks of the housewife. I learn,
Instead, that from women of that kind men turn,
With a yawn, unto those who are useless; who live
For the poor hollow world and for what it can give,
And who make home the spot where, when other joys cease,
One sleeps late when one wishes.
You left me Maurice
Left the home I have kept since our dear Mother died,
With such sisterly love and such housewifely pride,
And you wandered afar, and for what cause, forsooth?
Oh! because a vain, self-loving woman, in truth,
Had been faithless. The man whom I worshiped, ignored
The love and the comfort my woman's heart stored
In its depths for his taking, and sought Mabel Lee.
Well, I'm done with the role of the housewife. I see
There is nothing in being domestic. The part
Is unpicturesque, and at war with all art.
The senile old Century leers with dim eyes
At our sex and demands that we shock or surprise
His thin blood into motion. The home's not the place
To bring a pleased smile to his wicked old face.
To the mandate I bow; since all strive for that end,
I must join the great throng! I am leaving Bay Bend
This day week. I will see you in town as I pass
To the college at C--, where I enter the class
Of medical students-I fancy you will
Like to see my name thus-Dr. Ruth Somerville.'


Maurice dropped the long, closely written epistle,
Stared hard at the wall, and gave vent to a whistle.
A Doctor! his sweet, little home-loving sister.
A Doctor! one might as well prefix a Mister
To Ruth Somerville, that most feminine name.
And then in the wake of astonishment came
Keen pity for all she had suffered. 'Poor Ruth,
She writes like an agonized woman, in truth,
And like one torn with jealousy. Ah, I can see,'
He mused, 'how the pure soul of sweet Mabel Lee
Revolts at the bondage and shrinks from the ban
That lies in the love of that sensual man.
He is of the earth, earthy. He loves but her beauty,
He cares not for conscience, or honor or duty.
Like a moth she was dazzled and lured by the flame
Of a light she thought love, till she learned its true name;
When she found it mere passion, it lost all its charms.
No wonder she flies from his fettering arms!
God pity you, Mabel! poor ill mated wife;
But my love, like a planet, shall watch o'er your life,
Though all other light from your skies disappear,
Like a sun in the darkness my love shall appear.
Unselfish and silent, it asks no return,
But while the great firmament lasts it shall burn.'


Muse, muse, awake, and sing thy loneliest strain,
Song, song, be sad with sorrow's deepest pain,
Heart, heart, bow down and never bound again,
My Lady grieves, she grieves.


Night, night, draw close thy filmy mourning veil,
Moon, moon, conceal thy beauty sweet and pale,
Wind, wind, sigh out thy most pathetic wail,
My Lady grieves, she grieves.
Time, time, speed by, thou art too slow, too slow,
Grief, grief, pass on, and take thy cup of woe,
Life, life, be kind, ah! do not wound her so,
My Lady grieves, she grieves.


Sleep, sleep, dare not to touch mine aching eyes,
Love, love, watch on, though fate thy wish denies,
Heart, heart, sigh on, since she, my Lady, sighs,
My Lady grieves, she grieves.


6
VI.
prologue
The flower breathes low to the bee,
'Behold, I am ripe with bloom.
Let Love have his way with me,
Ere I fall unwed in my tomb.'


The rooted plant sighs in distress
To the winds by the garden walk
'Oh, waft me my lover's caress,
Or I shrivel and die on my stalk.'


The whippoorwill utters her love
In a passionate 'Come, oh come,'
To the male in the depths of the grove,
But the heart of a woman is dumb.


The lioness seeks her mate,
The she-tiger calls her own-
Who made it a woman's fate
To sit in the silence alone?


Wooed, wedded and widowed ere twenty. The life
Of Zoe Travers is told in that sentence. A wife
For one year, loved and loving; so full of life's joy
That death, growing jealous, resolved to destroy
The Eden she dwelt in. Five desolate years
She walked robed in weeds, and bathed ever in tears,
Through the valley of memory. Locked in love's tomb
Lay youth in its glory and hope in its bloom.
At times she was filled with religious devotion,
Again crushed to earth with rebellious emotion
And unresigned sorrow.
Ah, wild was her grief!
And the years seemed to bring her no balm of relief.
When a heart from its sorrow time cannot estrange,
God sends it another to alter and change
The current of feeling. Zoe's mother, her one
Tie to earth, became ill. When the doctors had done
All the harm which they dared do with powder and pill,
They ordered a trial of Dame Nature's skill.
Dear Nature! what grief in her bosom must stir
When she sees us turn everywhere save unto her
For the health she holds always in keeping; and sees
Us at last, when too late, creeping back to her knees,
Begging that she at first could have given!
'Twas so
Mother Nature's heart grieved o'er the mother of Zoe,
Who came but to die on her bosom. She died
Where the mocking bird poured out its passionate tide
Of lush music; and all through the dark days of pain
That succeeded, and over and through the refrain
Of her sorrow, Zoe heard that wild song evermore.
It seemed like a blow which pushed open a door
In her heart. Something strange, sweet and terrible stirred
In her nature, aroused by the song of that bird.
It rang like a voice from the future; a call
That came not from the past; yet the past held her all.
To the past she had plighted her vows; in the past
Lay her one dream of happiness, first, only, last.
Alone in the world now, she felt the unrest
Of an unanchored boat on the wild billow's breast.
Two homes had been shattered; the West held but tombs.
She drifted again where the magnolia blooms
And the mocking bird sings. Oh! that song, that wild strain,
Whose echoes still haunted her heart and her brain!
How she listened to hear it repeated! It came
Through the dawn to her heart, and the sound was like flame.
It chased all the shadows of night from her room,
And burst the closed bud of the day into bloom.
It leaped to the heavens, it sank to the earth
It gave life new rapture and love a new birth.
It ran through her veins like a fiery stream,
And the past and its sorrow-was only a dream.


The call of a bird in the spring for its lover
Is the voice of all Nature when winter is over.
The heart of the woman re-echoed the strain,
And its meaning, at last, to her senses was plain.


Grief's winter was over, the snows from her heart
Were melted; hope's blossoms were ready to start.
The spring had returned with its siren delights,
And her youth and emotions asserted their rights.
Then memory struggled with passion. The dead
Seemed to rise from the grave and accuse her. She fled
From her thoughts as from lepers; returned to old ways,
And strove to keep occupied, filling her days
With devotional duties. But when the night came
She heard through her slumber that song like a flame,
And her dreams were sweet torture. She sought all too soon
To chill the warm sun of her youth's ardent noon
With the shadows of premature evening. Her mind
Lacked direction a

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Byron

Canto the First

I
I want a hero: an uncommon want,
When every year and month sends forth a new one,
Till, after cloying the gazettes with cant,
The age discovers he is not the true one;
Of such as these I should not care to vaunt,
I'll therefore take our ancient friend Don Juan—
We all have seen him, in the pantomime,
Sent to the devil somewhat ere his time.

II
Vernon, the butcher Cumberland, Wolfe, Hawke,
Prince Ferdinand, Granby, Burgoyne, Keppel, Howe,
Evil and good, have had their tithe of talk,
And fill'd their sign posts then, like Wellesley now;
Each in their turn like Banquo's monarchs stalk,
Followers of fame, "nine farrow" of that sow:
France, too, had Buonaparté and Dumourier
Recorded in the Moniteur and Courier.

III
Barnave, Brissot, Condorcet, Mirabeau,
Petion, Clootz, Danton, Marat, La Fayette,
Were French, and famous people, as we know:
And there were others, scarce forgotten yet,
Joubert, Hoche, Marceau, Lannes, Desaix, Moreau,
With many of the military set,
Exceedingly remarkable at times,
But not at all adapted to my rhymes.

IV
Nelson was once Britannia's god of war,
And still should be so, but the tide is turn'd;
There's no more to be said of Trafalgar,
'T is with our hero quietly inurn'd;
Because the army's grown more popular,
At which the naval people are concern'd;
Besides, the prince is all for the land-service,
Forgetting Duncan, Nelson, Howe, and Jervis.

V
Brave men were living before Agamemnon
And since, exceeding valorous and sage,
A good deal like him too, though quite the same none;
But then they shone not on the poet's page,
And so have been forgotten:—I condemn none,
But can't find any in the present age
Fit for my poem (that is, for my new one);
So, as I said, I'll take my friend Don Juan.

VI
Most epic poets plunge "in medias res"
(Horace makes this the heroic turnpike road),
And then your hero tells, whene'er you please,
What went before—by way of episode,
While seated after dinner at his ease,
Beside his mistress in some soft abode,
Palace, or garden, paradise, or cavern,
Which serves the happy couple for a tavern.

VII
That is the usual method, but not mine—
My way is to begin with the beginning;
The regularity of my design
Forbids all wandering as the worst of sinning,
And therefore I shall open with a line
(Although it cost me half an hour in spinning)
Narrating somewhat of Don Juan's father,
And also of his mother, if you'd rather.

VIII
In Seville was he born, a pleasant city,
Famous for oranges and women—he
Who has not seen it will be much to pity,
So says the proverb—and I quite agree;
Of all the Spanish towns is none more pretty,
Cadiz perhaps—but that you soon may see;
Don Juan's parents lived beside the river,
A noble stream, and call'd the Guadalquivir.

IX
His father's name was Jóse—Don, of course,—
A true Hidalgo, free from every stain
Of Moor or Hebrew blood, he traced his source
Through the most Gothic gentlemen of Spain;
A better cavalier ne'er mounted horse,
Or, being mounted, e'er got down again,
Than Jóse, who begot our hero, who
Begot—but that's to come—Well, to renew:

X
His mother was a learnéd lady, famed
For every branch of every science known
In every Christian language ever named,
With virtues equall'd by her wit alone,
She made the cleverest people quite ashamed,
And even the good with inward envy groan,
Finding themselves so very much exceeded
In their own way by all the things that she did.

XI
Her memory was a mine: she knew by heart
All Calderon and greater part of Lopé,
So that if any actor miss'd his part
She could have served him for the prompter's copy;
For her Feinagle's were an useless art,
And he himself obliged to shut up shop—he
Could never make a memory so fine as
That which adorn'd the brain of Donna Inez.

XII
Her favourite science was the mathematical,
Her noblest virtue was her magnanimity,
Her wit (she sometimes tried at wit) was Attic all,
Her serious sayings darken'd to sublimity;
In short, in all things she was fairly what I call
A prodigy—her morning dress was dimity,
Her evening silk, or, in the summer, muslin,
And other stuffs, with which I won't stay puzzling.

XIII
She knew the Latin—that is, "the Lord's prayer,"
And Greek—the alphabet—I'm nearly sure;
She read some French romances here and there,
Although her mode of speaking was not pure;
For native Spanish she had no great care,
At least her conversation was obscure;
Her thoughts were theorems, her words a problem,
As if she deem'd that mystery would ennoble 'em.

XIV
She liked the English and the Hebrew tongue,
And said there was analogy between 'em;
She proved it somehow out of sacred song,
But I must leave the proofs to those who've seen 'em;
But this I heard her say, and can't be wrong
And all may think which way their judgments lean 'em,
"'T is strange—the Hebrew noun which means 'I am,'
The English always used to govern d—n."

XV
Some women use their tongues—she look'd a lecture,
Each eye a sermon, and her brow a homily,
An all-in-all sufficient self-director,
Like the lamented late Sir Samuel Romilly,
The Law's expounder, and the State's corrector,
Whose suicide was almost an anomaly—
One sad example more, that "All is vanity"
(The jury brought their verdict in "Insanity").

XVI
In short, she was a walking calculation,
Miss Edgeworth's novels stepping from their covers,
Or Mrs. Trimmer's books on education,
Or "Coelebs' Wife" set out in quest of lovers,
Morality's prim personification,
In which not Envy's self a flaw discovers;
To others' share let "female errors fall,"
For she had not even one—the worst of all.

XVII
Oh! she was perfect past all parallel—
Of any modern female saint's comparison;
So far above the cunning powers of hell,
Her guardian angel had given up his garrison;
Even her minutest motions went as well
As those of the best time-piece made by Harrison:
In virtues nothing earthly could surpass her,
Save thine "incomparable oil," Macassar!

XVIII
Perfect she was, but as perfection is
Insipid in this naughty world of ours,
Where our first parents never learn'd to kiss
Till they were exiled from their earlier bowers,
Where all was peace, and innocence, and bliss
(I wonder how they got through the twelve hours),
Don Jóse, like a lineal son of Eve,
Went plucking various fruit without her leave.

XIX
He was a mortal of the careless kind,
With no great love for learning, or the learn'd,
Who chose to go where'er he had a mind,
And never dream'd his lady was concern'd;
The world, as usual, wickedly inclined
To see a kingdom or a house o'erturn'd,
Whisper'd he had a mistress, some said two—
But for domestic quarrels one will do.

XX
Now Donna Inez had, with all her merit,
A great opinion of her own good qualities;
Neglect, indeed, requires a saint to bear it,
And such, indeed, she was in her moralities;
But then she had a devil of a spirit,
And sometimes mix'd up fancies with realities,
And let few opportunities escape
Of getting her liege lord into a scrape.

XXI
This was an easy matter with a man
Oft in the wrong, and never on his guard;
And even the wisest, do the best they can,
Have moments, hours, and days, so unprepared,
That you might "brain them with their lady's fan;"
And sometimes ladies hit exceeding hard,
And fans turn into falchions in fair hands,
And why and wherefore no one understands.

XXII
'T is pity learnéd virgins ever wed
With persons of no sort of education,
Or gentlemen, who, though well born and bred,
Grow tired of scientific conversation:
I don't choose to say much upon this head,
I'm a plain man, and in a single station,
But—Oh! ye lords of ladies intellectual,
Inform us truly, have they not hen-peck'd you all?

XXIII
Don Jóse and his lady quarrell'd—why,
Not any of the many could divine,
Though several thousand people chose to try,
'T was surely no concern of theirs nor mine;
I loathe that low vice—curiosity;
But if there's anything in which I shine,
'T is in arranging all my friends' affairs,
Not having of my own domestic cares.

XXIV
And so I interfered, and with the best
Intentions, but their treatment was not kind;
I think the foolish people were possess'd,
For neither of them could I ever find,
Although their porter afterwards confess'd—
But that's no matter, and the worst's behind,
For little Juan o'er me threw, down stairs,
A pail of housemaid's water unawares.

XXV
A little curly-headed, good-for-nothing,
And mischief-making monkey from his birth;
His parents ne'er agreed except in doting
Upon the most unquiet imp on earth;
Instead of quarrelling, had they been but both in
Their senses, they'd have sent young master forth
To school, or had him soundly whipp'd at home,
To teach him manners for the time to come.

XXVI
Don Jóse and the Donna Inez led
For some time an unhappy sort of life,
Wishing each other, not divorced, but dead;
They lived respectably as man and wife,
Their conduct was exceedingly well-bred,
And gave no outward signs of inward strife,
Until at length the smother'd fire broke out,
And put the business past all kind of doubt.

XXVII
For Inez call'd some druggists and physicians,
And tried to prove her loving lord was mad;
But as he had some lucid intermissions,
She next decided he was only bad;
Yet when they ask'd her for her depositions,
No sort of explanation could be had,
Save that her duty both to man and God
Required this conduct—which seem'd very odd.

XXVIII
She kept a journal, where his faults were noted,
And open'd certain trunks of books and letters,
All which might, if occasion served, be quoted;
And then she had all Seville for abettors,
Besides her good old grandmother (who doted);
The hearers of her case became repeaters,
Then advocates, inquisitors, and judges,
Some for amusement, others for old grudges.

XXIX
And then this best and weakest woman bore
With such serenity her husband's woes,
Just as the Spartan ladies did of yore,
Who saw their spouses kill'd, and nobly chose
Never to say a word about them more—
Calmly she heard each calumny that rose,
And saw his agonies with such sublimity,
That all the world exclaim'd, "What magnanimity!"

XXX
No doubt this patience, when the world is damning us,
Is philosophic in our former friends;
'T is also pleasant to be deem'd magnanimous,
The more so in obtaining our own ends;
And what the lawyers call a "malus animus"
Conduct like this by no means comprehends;
Revenge in person's certainly no virtue,
But then 't is not my fault, if others hurt you.

XXXI
And if your quarrels should rip up old stories,
And help them with a lie or two additional,
I'm not to blame, as you well know—no more is
Any one else—they were become traditional;
Besides, their resurrection aids our glories
By contrast, which is what we just were wishing all:
And science profits by this resurrection—
Dead scandals form good subjects for dissection.

XXXII
Their friends had tried at reconciliation,
Then their relations, who made matters worse.
('T were hard to tell upon a like occasion
To whom it may be best to have recourse—
I can't say much for friend or yet relation):
The lawyers did their utmost for divorce,
But scarce a fee was paid on either side
Before, unluckily, Don Jóse died.

XXXIII
He died: and most unluckily, because,
According to all hints I could collect
From counsel learnéd in those kinds of laws
(Although their talk's obscure and circumspect),
His death contrived to spoil a charming cause;
A thousand pities also with respect
To public feeling, which on this occasion
Was manifested in a great sensation.

XXXIV
But, ah! he died; and buried with him lay
The public feeling and the lawyers' fees:
His house was sold, his servants sent away,
A Jew took one of his two mistresses,
A priest the other—at least so they say:
I ask'd the doctors after his disease—
He died of the slow fever call'd the tertian,
And left his widow to her own aversion.

XXXV
Yet Jóse was an honourable man,
That I must say who knew him very well;
Therefore his frailties I'll no further scan
Indeed there were not many more to tell;
And if his passions now and then outran
Discretion, and were not so peaceable
As Numa's (who was also named Pompilius),
He had been ill brought up, and was born bilious.

XXXVI
Whate'er might be his worthlessness or worth,
Poor fellow! he had many things to wound him.
Let's own—since it can do no good on earth—
It was a trying moment that which found him
Standing alone beside his desolate hearth,
Where all his household gods lay shiver'd round him:
No choice was left his feelings or his pride,
Save death or Doctors' Commons- so he died.

XXXVII
Dying intestate, Juan was sole heir
To a chancery suit, and messuages, and lands,
Which, with a long minority and care,
Promised to turn out well in proper hands:
Inez became sole guardian, which was fair,
And answer'd but to nature's just demands;
An only son left with an only mother
Is brought up much more wisely than another.

XXXVIII
Sagest of women, even of widows, she
Resolved that Juan should be quite a paragon,
And worthy of the noblest pedigree
(His sire was of Castile, his dam from Aragon):
Then for accomplishments of chivalry,
In case our lord the king should go to war again,
He learn'd the arts of riding, fencing, gunnery,
And how to scale a fortress—or a nunnery.

XXXIX
But that which Donna Inez most desired,
And saw into herself each day before all
The learnéd tutors whom for him she hired,
Was, that his breeding should be strictly moral;
Much into all his studies she inquired,
And so they were submitted first to her, all,
Arts, sciences, no branch was made a mystery
To Juan's eyes, excepting natural history.

XL
The languages, especially the dead,
The sciences, and most of all the abstruse,
The arts, at least all such as could be said
To be the most remote from common use,
In all these he was much and deeply read;
But not a page of any thing that's loose,
Or hints continuation of the species,
Was ever suffer'd, lest he should grow vicious.

XLI
His classic studies made a little puzzle,
Because of filthy loves of gods and goddesses,
Who in the earlier ages raised a bustle,
But never put on pantaloons or bodices;
His reverend tutors had at times a tussle,
And for their AEneids, Iliads, and Odysseys,
Were forced to make an odd sort of apology,
For Donna Inez dreaded the Mythology.

XLII
Ovid's a rake, as half his verses show him,
Anacreon's morals are a still worse sample,
Catullus scarcely has a decent poem,
I don't think Sappho's Ode a good example,
Although Longinus tells us there is no hymn
Where the sublime soars forth on wings more ample:
But Virgil's songs are pure, except that horrid one
Beginning with "Formosum Pastor Corydon."

XLIII
Lucretius' irreligion is too strong,
For early stomachs, to prove wholesome food;
I can't help thinking Juvenal was wrong,
Although no doubt his real intent was good,
For speaking out so plainly in his song,
So much indeed as to be downright rude;
And then what proper person can be partial
To all those nauseous epigrams of Martial?

XLIV
Juan was taught from out the best edition,
Expurgated by learnéd men, who place
Judiciously, from out the schoolboy's vision,
The grosser parts; but, fearful to deface
Too much their modest bard by this omission,
And pitying sore his mutilated case,
They only add them all in an appendix,
Which saves, in fact, the trouble of an index;

XLV
For there we have them all "at one fell swoop,"
Instead of being scatter'd through the Pages;
They stand forth marshall'd in a handsome troop,
To meet the ingenuous youth of future ages,
Till some less rigid editor shall stoop
To call them back into their separate cages,
Instead of standing staring all together,
Like garden gods—and not so decent either.

XLVI
The Missal too (it was the family Missal)
Was ornamented in a sort of way
Which ancient mass-books often are, and this all
Kinds of grotesques illumined; and how they,
Who saw those figures on the margin kiss all,
Could turn their optics to the text and pray,
Is more than I know—But Don Juan's mother
Kept this herself, and gave her son another.

XLVII
Sermons he read, and lectures he endured,
And homilies, and lives of all the saints;
To Jerome and to Chrysostom inured,
He did not take such studies for restraints;
But how faith is acquired, and then ensured,
So well not one of the aforesaid paints
As Saint Augustine in his fine Confessions,
Which make the reader envy his transgressions.

XLVIII
This, too, was a seal'd book to little Juan—
I can't but say that his mamma was right,
If such an education was the true one.
She scarcely trusted him from out her sight;
Her maids were old, and if she took a new one,
You might be sure she was a perfect fright;
She did this during even her husband's life—
I recommend as much to every wife.

XLIX
Young Juan wax'd in goodliness and grace;
At six a charming child, and at eleven
With all the promise of as fine a face
As e'er to man's maturer growth was given:
He studied steadily, and grew apace,
And seem'd, at least, in the right road to heaven,
For half his days were pass'd at church, the other
Between his tutors, confessor, and mother.

L
At six, I said, he was a charming child,
At twelve he was a fine, but quiet boy;
Although in infancy a little wild,
They tamed him down amongst them: to destroy
His natural spirit not in vain they toil'd,
At least it seem'd so; and his mother's joy
Was to declare how sage, and still, and steady,
Her young philosopher was grown already.

LI
I had my doubts, perhaps I have them still,
But what I say is neither here nor there:
I knew his father well, and have some skill
In character—but it would not be fair
From sire to son to augur good or ill:
He and his wife were an ill-sorted pair—
But scandal's my aversion—I protest
Against all evil speaking, even in jest.

LII
For my part I say nothing—nothing—but
This I will say—my reasons are my own—
That if I had an only son to put
To school (as God be praised that I have none),
'T is not with Donna Inez I would shut
Him up to learn his catechism alone,
No—no—I'd send him out betimes to college,
For there it was I pick'd up my own knowledge.

LIII
For there one learns—'t is not for me to boast,
Though I acquired—but I pass over that,
As well as all the Greek I since have lost:
I say that there's the place—but Verbum sat.
I think I pick'd up too, as well as most,
Knowledge of matters—but no matter what—
I never married—but, I think, I know
That sons should not be educated so.

LIV
Young Juan now was sixteen years of age,
Tall, handsome, slender, but well knit: he seem'd
Active, though not so sprightly, as a page;
And everybody but his mother deem'd
Him almost man; but she flew in a rage
And bit her lips (for else she might have scream'd)
If any said so, for to be precocious
Was in her eyes a thing the most atrocious.

LV
Amongst her numerous acquaintance, all
Selected for discretion and devotion,
There was the Donna Julia, whom to call
Pretty were but to give a feeble notion
Of many charms in her as natural
As sweetness to the flower, or salt to ocean,
Her zone to Venus, or his bow to Cupid
(But this last simile is trite and stupid).

LVI
The darkness of her Oriental eye
Accorded with her Moorish origin
(Her blood was not all Spanish, by the by;
In Spain, you know, this is a sort of sin);
When proud Granada fell, and, forced to fly,
Boabdil wept, of Donna Julia's kin
Some went to Africa, some stay'd in Spain,
Her great-great-grandmamma chose to remain.

LVII
She married (I forget the pedigree)
With an Hidalgo, who transmitted down
His blood less noble than such blood should be;
At such alliances his sires would frown,
In that point so precise in each degree
That they bred in and in, as might be shown,
Marrying their cousins—nay, their aunts, and nieces,
Which always spoils the breed, if it increases.

LVIII
This heathenish cross restored the breed again,
Ruin'd its blood, but much improved its flesh;
For from a root the ugliest in Old Spain
Sprung up a branch as beautiful as fresh;
The sons no more were short, the daughters plain:
But there's a rumour which I fain would hush,
'T is said that Donna Julia's grandmamma
Produced her Don more heirs at love than law.

LIX
However this might be, the race went on
Improving still through every generation,
Until it centred in an only son,
Who left an only daughter; my narration
May have suggested that this single one
Could be but Julia (whom on this occasion
I shall have much to speak about), and she
Was married, charming, chaste, and twenty-three.

LX
Her eye (I'm very fond of handsome eyes)
Was large and dark, suppressing half its fire
Until she spoke, then through its soft disguise
Flash'd an expression more of pride than ire,
And love than either; and there would arise
A something in them which was not desire,
But would have been, perhaps, but for the soul
Which struggled through and chasten'd down the whole.

LXI
Her glossy hair was cluster'd o'er a brow
Bright with intelligence, and fair, and smooth;
Her eyebrow's shape was like th' aerial bow,
Her cheek all purple with the beam of youth,
Mounting at times to a transparent glow,
As if her veins ran lightning; she, in sooth,
Possess'd an air and grace by no means common:
Her stature tall—I hate a dumpy woman.

LXII
Wedded she was some years, and to a man
Of fifty, and such husbands are in plenty;
And yet, I think, instead of such a one
'T were better to have two of five-and-twenty,
Especially in countries near the sun:
And now I think on 't, "mi vien in mente",
Ladies even of the most uneasy virtue
Prefer a spouse whose age is short of thirty.

LXIII
'T is a sad thing, I cannot choose but say,
And all the fault of that indecent sun,
Who cannot leave alone our helpless clay,
But will keep baking, broiling, burning on,
That howsoever people fast and pray,
The flesh is frail, and so the soul undone:
What men call gallantry, and gods adultery,
Is much more common where the climate's sultry.

LXIV
Happy the nations of the moral North!
Where all is virtue, and the winter season
Sends sin, without a rag on, shivering forth
('T was snow that brought St. Anthony to reason);
Where juries cast up what a wife is worth,
By laying whate'er sum in mulct they please on
The lover, who must pay a handsome price,
Because it is a marketable vice.

LXV
Alfonso was the name of Julia's lord,
A man well looking for his years, and who
Was neither much beloved nor yet abhorr'd:
They lived together, as most people do,
Suffering each other's foibles by accord,
And not exactly either one or two;
Yet he was jealous, though he did not show it,
For jealousy dislikes the world to know it.

LXVI
Julia was—yet I never could see why—
With Donna Inez quite a favourite friend;
Between their tastes there was small sympathy,
For not a line had Julia ever penn'd:
Some people whisper but no doubt they lie,
For malice still imputes some private end)
That Inez had, ere Don Alfonso's marriage,
Forgot with him her very prudent carriage;

LXVII
And that still keeping up the old connection,
Which time had lately render'd much more chaste,
She took his lady also in affection,
And certainly this course was much the best:
She flatter'd Julia with her sage protection,
And complimented Don Alfonso's taste;
And if she could not (who can?) silence scandal,
At least she left it a more slender handle.

LXVIII
I can't tell whether Julia saw the affair
With other people's eyes, or if her own
Discoveries made, but none could be aware
Of this, at least no symptom e'er was shown;
Perhaps she did not know, or did not care,
Indifferent from the first or callous grown:
I'm really puzzled what to think or say,
She kept her counsel in so close a way.

LXIX
Juan she saw, and, as a pretty child,
Caress'd him often—such a thing might be
Quite innocently done, and harmless styled,
When she had twenty years, and thirteen he;
But I am not so sure I should have smiled
When he was sixteen, Julia twenty-three;
These few short years make wondrous alterations,
Particularly amongst sun-burnt nations.

LXX
Whate'er the cause might be, they had become
Changed; for the dame grew distant, the youth shy,
Their looks cast down, their greetings almost dumb,
And much embarrassment in either eye;
There surely will be little doubt with some
That Donna Julia knew the reason why,
But as for Juan, he had no more notion
Than he who never saw the sea of ocean.

LXXI
Yet Julia's very coldness still was kind,
And tremulously gentle her small hand
Withdrew itself from his, but left behind
A little pressure, thrilling, and so bland
And slight, so very slight, that to the mind
'T was but a doubt; but ne'er magician's wand
Wrought change with all Armida's fairy art
Like what this light touch left on Juan's heart.

LXXII
And if she met him, though she smiled no more,
She look'd a sadness sweeter than her smile,
As if her heart had deeper thoughts in store
She must not own, but cherish'd more the while
For that compression in its burning core;
Even innocence itself has many a wile,
And will not dare to trust itself with truth,
And love is taught hypocrisy from youth.

LXXIII
But passion most dissembles, yet betrays
Even by its darkness; as the blackest sky
Foretells the heaviest tempest, it displays
Its workings through the vainly guarded eye,
And in whatever aspect it arrays
Itself, 't is still the same hypocrisy;
Coldness or anger, even disdain or hate,
Are masks it often wears, and still too late.

LXXIV
Then there were sighs, the deeper for suppression,
And stolen glances, sweeter for the theft,
And burning blushes, though for no transgression,
Tremblings when met, and restlessness when left;
All these are little preludes to possession,
Of which young passion cannot be bereft,
And merely tend to show how greatly love is
Embarrass'd at first starting with a novice.

LXXV
Poor Julia's heart was in an awkward state;
She felt it going, and resolved to make
The noblest efforts for herself and mate,
For honour's, pride's, religion's, virtue's sake;
Her resolutions were most truly great,
And almost might have made a Tarquin quake:
She pray'd the Virgin Mary for her grace,
As being the best judge of a lady's case.

LXXVI
She vow'd she never would see Juan more,
And next day paid a visit to his mother,
And look'd extremely at the opening door,
Which, by the Virgin's grace, let in another;
Grateful she was, and yet a little sore—
Again it opens, it can be no other,
'T is surely Juan now—No! I'm afraid
That night the Virgin was no further pray'd.

LXXVII
She now determined that a virtuous woman
Should rather face and overcome temptation,
That flight was base and dastardly, and no man
Should ever give her heart the least sensation;
That is to say, a thought beyond the common
Preference, that we must feel upon occasion
For people who are pleasanter than others,
But then they only seem so many brothers.

LXXVIII
And even if by chance—and who can tell?
The devil's so very sly—she should discover
That all within was not so very well,
And, if still free, that such or such a lover
Might please perhaps, a virtuous wife can quell
Such thoughts, and be the better when they're over;
And if the man should ask, 't is but denial:
I recommend young ladies to make trial.

LXXIX
And then there are such things as love divine,
Bright and immaculate, unmix'd and pure,
Such as the angels think so very fine,
And matrons who would be no less secure,
Platonic, perfect, "just such love as mine;"
Thus Julia said—and thought so, to be sure;
And so I'd have her think, were I the man
On whom her reveries celestial ran.

LXXX
Such love is innocent, and may exist
Between young persons without any danger.
A hand may first, and then a lip be kist;
For my part, to such doings I'm a stranger,
But hear these freedoms form the utmost list
Of all o'er which such love may be a ranger:
If people go beyond, 't is quite a crime,
But not my fault—I tell them all in time.

LXXXI
Love, then, but love within its proper limits,
Was Julia's innocent determination
In young Don Juan's favour, and to him its
Exertion might be useful on occasion;
And, lighted at too pure a shrine to dim its
Ethereal lustre, with what sweet persuasion
He might be taught, by love and her together—
I really don't know what, nor Julia either.

LXXXII
Fraught with this fine intention, and well fenced
In mail of proof—her purity of soul—
She, for the future of her strength convinced.
And that her honour was a rock, or mole,
Exceeding sagely from that hour dispensed
With any kind of troublesome control;
But whether Julia to the task was equal
Is that which must be mention'd in the sequel.

LXXXIII
Her plan she deem'd both innocent and feasible,
And, surely, with a stripling of sixteen
Not scandal's fangs could fix on much that's seizable,
Or if they did so, satisfied to mean
Nothing but what was good, her breast was peaceable—
A quiet conscience makes one so serene!
Christians have burnt each other, quite persuaded
That all the Apostles would have done as they did.

LXXXIV
And if in the mean time her husband died,
But Heaven forbid that such a thought should cross
Her brain, though in a dream! (and then she sigh'd)
Never could she survive that common loss;
But just suppose that moment should betide,
I only say suppose it—inter nos.
(This should be entre nous, for Julia thought
In French, but then the rhyme would go for naught.)

LXXXV
I only say suppose this supposition:
Juan being then grown up to man's estate
Would fully suit a widow of condition,
Even seven years hence it would not be too late;
And in the interim (to pursue this vision)
The mischief, after all, could not be great,
For he would learn the rudiments of love,
I mean the seraph way of those above.

LXXXVI
So much for Julia. Now we'll turn to Juan.
Poor little fellow! he had no idea
Of his own case, and never hit the true one;
In feelings quick as Ovid's Miss Medea,
He puzzled over what he found a new one,
But not as yet imagined it could be
Thing quite in course, and not at all alarming,
Which, with a little patience, might grow charming.

LXXXVII
Silent and pensive, idle, restless, slow,
His home deserted for the lonely wood,
Tormented with a wound he could not know,
His, like all deep grief, plunged in solitude:
I'm fond myself of solitude or so,
But then, I beg it may be understood,
By solitude I mean a sultan's, not
A hermit's, with a haram for a grot.

LXXXVIII
"Oh Love! in such a wilderness as this,
Where transport and security entwine,
Here is the empire of thy perfect bliss,
And here thou art a god indeed divine."
The bard I quote from does not sing amiss,
With the exception of the second line,
For that same twining "transport and security"
Are twisted to a phrase of some obscurity.

LXXXIX
The poet meant, no doubt, and thus appeals
To the good sense and senses of mankind,
The very thing which every body feels,
As all have found on trial, or may find,
That no one likes to be disturb'd at meals
Or love.—I won't say more about "entwined"
Or "transport," as we knew all that before,
But beg'security' will bolt the door.

XC
Young Juan wander'd by the glassy brooks,
Thinking unutterable things; he threw
Himself at length within the leafy nooks
Where the wild branch of the cork forest grew;
There poets find materials for their books,
And every now and then we read them through,
So that their plan and prosody are eligible,
Unless, like Wordsworth, they prove unintelligible.

XCI
He, Juan (and not Wordsworth), so pursued
His self-communion with his own high soul,
Until his mighty heart, in its great mood,
Had mitigated part, though not the whole
Of its disease; he did the best he could
With things not very subject to control,
And turn'd, without perceiving his condition,
Like Coleridge, into a metaphysician.

XCII
He thought about himself, and the whole earth
Of man the wonderful, and of the stars,
And how the deuce they ever could have birth;
And then he thought of earthquakes, and of wars,
How many miles the moon might have in girth,
Of air-balloons, and of the many bars
To perfect knowledge of the boundless skies;—
And then he thought of Donna Julia's eyes.

XCIII
In thoughts like these true wisdom may discern
Longings sublime, and aspirations high,
Which some are born with, but the most part learn
To plague themselves withal, they know not why:
'T was strange that one so young should thus concern
His brain about the action of the sky;
If you think 't was philosophy that this did,
I can't help thinking puberty assisted.

XCIV
He pored upon the leaves, and on the flowers,
And heard a voice in all the winds; and then
He thought of wood-nymphs and immortal bowers,
And how the goddesses came down to men:
He miss'd the pathway, he forgot the hours,
And when he look'd upon his watch again,
He found how much old Time had been a winner—
He also found that he had lost his dinner.

XCV
Sometimes he turn'd to gaze upon his book,
Boscan, or Garcilasso;—by the wind
Even as the page is rustled while we look,
So by the poesy of his own mind
Over the mystic leaf his soul was shook,
As if 't were one whereon magicians bind
Their spells, and give them to the passing gale,
According to some good old woman's tale.

XCVI
Thus would he while his lonely hours away
Dissatisfied, nor knowing what he wanted;
Nor glowing reverie, nor poet's lay,
Could yield his spirit that for which it panted,
A bosom whereon he his head might lay,
And hear the heart beat with the love it granted,
With—several other things, which I forget,
Or which, at least, I need not mention yet.

XCVII
Those lonely walks, and lengthening reveries,
Could not escape the gentle Julia's eyes;
She saw that Juan was not at his ease;
But that which chiefly may, and must surprise,
Is, that the Donna Inez did not tease
Her only son with question or surmise:
Whether it was she did not see, or would not,
Or, like all very clever people, could not.

XCVIII
This may seem strange, but yet 't is very common;
For instance—gentlemen, whose ladies take
Leave to o'erstep the written rights of woman,
And break the—Which commandment is 't they break?
(I have forgot the number, and think no man
Should rashly quote, for fear of a mistake.)
I say, when these same gentlemen are jealous,
They make some blunder, which their ladies tell us.

XCIX
A real husband always is suspicious,
But still no less suspects in the wrong place,
Jealous of some one who had no such wishes,
Or pandering blindly to his own disgrace,
By harbouring some dear friend extremely vicious;
The last indeed's infallibly the case:
And when the spouse and friend are gone off wholly,
He wonders at their vice, and not his folly.

C
Thus parents also are at times short-sighted;
Though watchful as the lynx, they ne'er discover,
The while the wicked world beholds delighted,
Young Hopeful's mistress, or Miss Fanny's lover,
Till some confounded escapade has blighted
The plan of twenty years, and all is over;
And then the mother cries, the father swears,
And wonders why the devil he got heirs.

CI
But Inez was so anxious, and so clear
Of sight, that I must think, on this occasion,
She had some other motive much more near
For leaving Juan to this new temptation;
But what that motive was, I sha'n't say here;
Perhaps to finish Juan's education,
Perhaps to open Don Alfonso's eyes,
In case he thought his wife too great a prize.

CII
It was upon a day, a summer's day;—
Summer's indeed a very dangerous season,
And so is spring about the end of May;
The sun, no doubt, is the prevailing reason;
But whatsoe'er the cause is, one may say,
And stand convicted of more truth than treason,
That there are months which nature grows more merry in,—
March has its hares, and May must have its heroine.

CIII
'T was on a summer's day—the sixth of June:—
I like to be particular in dates,
Not only of the age, and year, but moon;
They are a sort of post-house, where the Fates
Change horses, making history change its tune,
Then spur away o'er empires and o'er states,
Leaving at last not much besides chronology,
Excepting the post-obits of theology.

CIV
'T was on the sixth of June, about the hour
Of half-past six—perhaps still nearer seven—
When Julia sate within as pretty a bower
As e'er held houri in that heathenish heaven
Described by Mahomet, and Anacreon Moore,
To whom the lyre and laurels have been given,
With all the trophies of triumphant song—
He won them well, and may he wear them long!

CV
She sate, but not alone; I know not well
How this same interview had taken place,
And even if I knew, I should not tell—
People should hold their tongues in any case;
No matter how or why the thing befell,
But there were she and Juan, face to face—
When two such faces are so, 't would be wise,
But very difficult, to shut their eyes.

CVI
How beautiful she look'd! her conscious heart
Glow'd in her cheek, and yet she felt no wrong.
Oh Love! how perfect is thy mystic art,
Strengthening the weak, and trampling on the strong,
How self-deceitful is the sagest part
Of mortals whom thy lure hath led along-
The precipice she stood on was immense,
So was her creed in her own innocence.

CVII
She thought of her own strength, and Juan's youth,
And of the folly of all prudish fears,
Victorious virtue, and domestic truth,
And then of Don Alfonso's fifty years:
I wish these last had not occurr'd, in sooth,
Because that number rarely much endears,
And through all climes, the snowy and the sunny,
Sounds ill in love, whate'er it may in money.

CVIII
When people say, "I've told you fifty times,"
They mean to scold, and very often do;
When poets say, "I've written fifty rhymes,"
They make you dread that they'll recite them too;
In gangs of fifty, thieves commit their crimes;
At fifty love for love is rare, 't is true,
But then, no doubt, it equally as true is,
A good deal may be bought for fifty Louis.

CIX
Julia had honour, virtue, truth, and love,
For Don Alfonso; and she inly swore,
By all the vows below to powers above,
She never would disgrace the ring she wore,
Nor leave a wish which wisdom might reprove;
And while she ponder'd this, besides much more,
One hand on Juan's carelessly was thrown,
Quite by mistake—she thought it was her own;

CX
Unconsciously she lean'd upon the other,
Which play'd within the tangles of her hair:
And to contend with thoughts she could not smother
She seem'd by the distraction of her air.
'T was surely very wrong in Juan's mother
To leave together this imprudent pair,
She who for many years had watch'd her son so—
I'm very certain mine would not have done so.

CXI
The hand which still held Juan's, by degrees
Gently, but palpably confirm'd its grasp,
As if it said, "Detain me, if you please;"
Yet there's no doubt she only meant to clasp
His fingers with a pure Platonic squeeze:
She would have shrunk as from a toad, or asp,
Had she imagined such a thing could rouse
A feeling dangerous to a prudent spouse.

CXII
I cannot know what Juan thought of this,
But what he did, is much what you would do;
His young lip thank'd it with a grateful kiss,
And then, abash'd at its own joy, withdrew
In deep despair, lest he had done amiss,—
Love is so very timid when 't is new:
She blush'd, and frown'd not, but she strove to speak,
And held her tongue, her voice was grown so weak.

CXIII
The sun set, and up rose the yellow moon:
The devil's in the moon for mischief; they
Who call'd her CHASTE, methinks, began too soon
Their nomenclature; there is not a day,
The longest, not the twenty-first of June,
Sees half the business in a wicked way
On which three single hours of moonshine smile—
And then she looks so modest all the while.

CXIV
There is a dangerous silence in that hour,
A stillness, which leaves room for the full soul
To open all itself, without the power
Of calling wholly back its self-control;
The silver light which, hallowing tree and tower,
Sheds beauty and deep softness o'er the whole,
Breathes also to the heart, and o'er it throws
A loving languor, which is not repose.

CXV
And Julia sate with Juan, half embraced
And half retiring from the glowing arm,
Which trembled like the bosom where 't was placed;
Yet still she must have thought there was no harm,
Or else 't were easy to withdraw her waist;
But then the situation had its charm,
And then—— God knows what next—I can't go on;
I'm almost sorry that I e'er begun.

CXVI
Oh Plato! Plato! you have paved the way,
With your confounded fantasies, to more
Immoral conduct by the fancied sway
Your system feigns o'er the controulless core
Of human hearts, than all the long array
Of poets and romancers:—You're a bore,
A charlatan, a coxcomb—and have been,
At best, no better than a go-between.

CXVII
And Julia's voice was lost, except in sighs,
Until too late for useful conversation;
The tears were gushing from her gentle eyes,
I wish indeed they had not had occasion,
But who, alas! can love, and then be wise?
Not that remorse did not oppose temptation;
A little still she strove, and much repented
And whispering "I will ne'er consent"—consented.

CXVIII
'T is said that Xerxes offer'd a reward
To those who could invent him a new pleasure:
Methinks the requisition's rather hard,
And must have cost his majesty a treasure:
For my part, I'm a moderate-minded bard,
Fond of a little love (which I call leisure);
I care not for new pleasures, as the old
Are quite enough for me, so they but hold.

CXIX
Oh Pleasure! you are indeed a pleasant thing,
Although one must be damn'd for you, no doubt:
I make a resolution every spring
Of reformation, ere the year run out,
But somehow, this my vestal vow takes wing,
Yet still, I trust it may be kept throughout:
I'm very sorry, very much ashamed,
And mean, next winter, to be quite reclaim'd.

CXX
Here my chaste Muse a liberty must take—
Start not! still chaster reader—she'll be nice hence—
Forward, and there is no great cause to quake;
This liberty is a poetic licence,
Which some irregularity may make
In the design, and as I have a high sense
Of Aristotle and the Rules, 't is fit
To beg his pardon when I err a bit.

CXXI
This licence is to hope the reader will
Suppose from June the sixth (the fatal day,
Without whose epoch my poetic skill
For want of facts would all be thrown away),
But keeping Julia and Don Juan still
In sight, that several months have pass'd; we'll say
'T was in November, but I'm not so sure
About the day—the era's more obscure.

CXXII
We'll talk of that anon.—'T is sweet to hear
At midnight on the blue and moonlit deep
The song and oar of Adria's gondolier,
By distance mellow'd, o'er the waters sweep;
'T is sweet to see the evening star appear;
'T is sweet to listen as the night-winds creep
From leaf to leaf; 't is sweet to view on high
The rainbow, based on ocean, span the sky.

CXXIII
'T is sweet to hear the watch-dog's honest bark
Bay deep-mouth'd welcome as we draw near home;
'T is sweet to know there is an eye will mark
Our coming, and look brighter when we come;
'T is sweet to be awaken'd by the lark,
Or lull'd by falling waters; sweet the hum
Of bees, the voice of girls, the song of birds,
The lisp of children, and their earliest words.

CXXIV
Sweet is the vintage, when the showering grapes
In Bacchanal profusion reel to earth,
Purple and gushing: sweet are our escapes
From civic revelry to rural mirth;
Sweet to the miser are his glittering heaps,
Sweet to the father is his first-born's birth,
Sweet is revenge—especially to women,
Pillage to soldiers, prize-money to seamen.

CXXV
Sweet is a legacy, and passing sweet
The unexpected death of some old lady
Or gentleman of seventy years complete,
Who've made "us youth" wait too—too long already
For an estate, or cash, or country seat,
Still breaking, but with stamina so steady
That all the Israelites are fit to mob its
Next owner for their double-damn'd post-obits.

CXXVI
'T is sweet to win, no matter how, one's laurels,
By blood or ink; 't is sweet to put an end
To strife; 't is sometimes sweet to have our quarrels,
Particularly with a tiresome friend:
Sweet is old wine in bottles, ale in barrels;
Dear is the helpless creature we defend
Against the world; and dear the schoolboy spot
We ne'er forget, though there we are forgot.

CXXVII
But sweeter still than this, than these, than all,
Is first and passionate love—it stands alone,
Like Adam's recollection of his fall;
The tree of knowledge has been pluck'd—all's known—
And life yields nothing further to recall
Worthy of this ambrosial sin, so shown,
No doubt in fable, as the unforgiven
Fire which Prometheus filch'd for us from heaven.

CXXVIII
Man's a strange animal, and makes strange use
Of his own nature, and the various arts,
And likes particularly to produce
Some new experiment to show his parts;
This is the age of oddities let loose,
Where different talents find their different marts;
You'd best begin with truth, and when you've lost your
Labour, there's a sure market for imposture.

CXXIX
What opposite discoveries we have seen!
(Signs of true genius, and of empty pockets.)
One makes new noses, one a guillotine,
One breaks your bones, one sets them in their sockets;
But vaccination certainly has been
A kind antithesis to Congreve's rockets,
With which the Doctor paid off an old pox,
By borrowing a new one from an ox.

CXXX
Bread has been made (indifferent) from potatoes;
And galvanism has set some corpses grinning,
But has not answer'd like the apparatus
Of the Humane Society's beginning
By which men are unsuffocated gratis:
What wondrous new machines have late been spinning!
I said the small-pox has gone out of late;
Perhaps it may be follow'd by the great.

CXXXI
'T is said the great came from America;
Perhaps it may set out on its return,—
The population there so spreads, they say
'T is grown high time to thin it in its turn,
With war, or plague, or famine, any way,
So that civilisation they may learn;
And which in ravage the more loathsome evil is
Their real lues, or our pseudo-syphilis?

CXXXII
This is the patent-age of new inventions
For killing bodies, and for saving souls,
All propagated with the best intentions;
Sir Humphry Davy's lantern, by which coals
Are safely mined for in the mode he mentions,
Tombuctoo travels, voyages to the Poles,
Are ways to benefit mankind, as true,
Perhaps, as shooting them at Waterloo.

CXXXIII
Man's a phenomenon, one knows not what,
And wonderful beyond all wondrous measure;
'T is pity though, in this sublime world, that
Pleasure's a sin, and sometimes sin's a pleasure;
Few mortals know what end they would be at,
But whether glory, power, or love, or treasure,
The path is through perplexing ways, and when
The goal is gain'd, we die, you know—and then—

CXXXIV
What then?—I do not know, no more do you—
And so good night.—Return we to our story:
'T was in November, when fine days are few,
And the far mountains wax a little hoary,
And clap a white cape on their mantles blue;
And the sea dashes round the promontory,
And the loud breaker boils against the rock,
And sober suns must set at five o'clock.

CXXXV
'T was, as the watchmen say, a cloudy night;
No moon, no stars, the wind was low or loud
By gusts, and many a sparkling hearth was bright
With the piled wood, round which the family crowd;
There's something cheerful in that sort of light,
Even as a summer sky's without a cloud:
I'm fond of fire, and crickets, and all that,
A lobster salad, and champagne, and chat.

CXXXVI
'T was midnight—Donna Julia was in bed,
Sleeping, most probably,—when at her door
Arose a clatter might awake the dead,
If they had never been awoke before,
And that they have been so we all have read,
And are to be so, at the least, once more;—
The door was fasten'd, but with voice and fist
First knocks were heard, then "Madam—Madam—hist!

CXXXVII
"For God's sake, Madam—Madam—here's my master,
With more than half the city at his back—
Was ever heard of such a curst disaster!
'T is not my fault—I kept good watch—Alack!
Do pray undo the bolt a little faster—
They're on the stair just now, and in a crack
Will all be here; perhaps he yet may fly—
Surely the window's not so very high!"

CXXXVIII
By this time Don Alfonso was arrived,
With torches, friends, and servants in great number;
The major part of them had long been wived,
And therefore paused not to disturb the slumber
Of any wicked woman, who contrived
By stealth her husband's temples to encumber:
Examples of this kind are so contagious,
Were one not punish'd, all would be outrageous.

CXXXIX
I can't tell how, or why, or what suspicion
Could enter into Don Alfonso's head;
But for a cavalier of his condition
It surely was exceedingly ill-bred,
Without a word of previous admonition,
To hold a levee round his lady's bed,
And summon lackeys, arm'd with fire and sword,
To prove himself the thing he most abhorr'd.

CXL
Poor Donna Julia, starting as from sleep
(Mind—that I do not say—she had not slept),
Began at once to scream, and yawn, and weep;
Her maid Antonia, who was an adept,
Contrived to fling the bed-clothes in a heap,
As if she had just now from out them crept:
I can't tell why she should take all this trouble
To prove her mistress had been sleeping double.

CXLI
But Julia mistress, and Antonia maid,
Appear'd like two poor harmless women, who
Of goblins, but still more of men afraid,
Had thought one man might be deterr'd by two,
And therefore side by side were gently laid,
Until the hours of absence should run through,
And truant husband should return, and say,
"My dear, I was the first who came away."

CXLII
Now Julia found at length a voice, and cried,
"In heaven's name, Don Alfonso, what d' ye mean?
Has madness seized you? would that I had died
Ere such a monster's victim I had been!
What may this midnight violence betide,
A sudden fit of drunkenness or spleen?
Dare you suspect me, whom the thought would kill?
Search, then, the room!"—Alfonso said, "I will."

CXLIII
He search'd, they search'd, and rummaged everywhere,
Closet and clothes' press, chest and window-seat,
And found much linen, lace, and several pair
Of stockings, slippers, brushes, combs, complete,
With other articles of ladies fair,
To keep them beautiful, or leave them neat:
Arras they prick'd and curtains with their swords,
And wounded several shutters, and some boards.

CXLIV
Under the bed they search'd, and there they found—
No matter what—it was not that they sought;
They open'd windows, gazing if the ground
Had signs or footmarks, but the earth said nought;
And then they stared each other's faces round:
'T is odd, not one of all these seekers thought,
And seems to me almost a sort of blunder,
Of looking in the bed as well as under.

CXLV
During this inquisition, Julia's tongue
Was not asleep—"Yes, search and search," she cried,
"Insult on insult heap, and wrong on wrong!
It was for this that I became a bride!
For this in silence I have suffer'd long
A husband like Alfonso at my side;
But now I'll bear no more, nor here remain,
If there be law or lawyers in all Spain.

CXLVI
"Yes, Don Alfonso! husband now no more,
If ever you indeed deserved the name,
Is 't worthy of your years?—you have threescore—
Fifty, or sixty, it is all the same—
Is 't wise or fitting, causeless to explore
For facts against a virtuous woman's fame?
Ungrateful, perjured, barbarous Don Alfonso,
How dare you think your lady would go on so?

CXLVII
"Is it for this I have disdain'd to hold
The common privileges of my sex?
That I have chosen a confessor so old
And deaf, that any other it would vex,
And never once he has had cause to scold,
But found my very innocence perplex
So much, he always doubted I was married—
How sorry you will be when I've miscarried!

CXLVIII
"Was it for this that no Cortejo e'er
I yet have chosen from out the youth of Seville?
Is it for this I scarce went anywhere,
Except to bull-fights, mass, play, rout, and revel?
Is it for this, whate'er my suitors were,
I favor'd none—nay, was almost uncivil?
Is it for this that General Count O'Reilly,
Who took Algiers, declares I used him vilely?

CXLIX
"Did not the Italian Musico Cazzani
Sing at my heart six months at least in vain?
Did not his countryman, Count Corniani,
Call me the only virtuous wife in Spain?
Were there not also Russians, English, many?
The Count Strongstroganoff I put in pain,
And Lord Mount Coffeehouse, the Irish peer,
Who kill'd himself for love (with wine) last year.

CL
"Have I not had two bishops at my feet,
The Duke of Ichar, and Don Fernan Nunez?
And is it thus a faithful wife you treat?
I wonder in what quarter now the moon is:
I praise your vast forbearance not to beat
Me also, since the time so opportune is
Oh, valiant man! with sword drawn and cock'd trigger,
Now, tell me, don't you cut a pretty figure?

CLI
"Was it for this you took your sudden journey.
Under pretence of business indispensable
With that sublime of rascals your attorney,
Whom I see standing there, and looking sensible
Of having play'd the fool? though both I spurn, he
Deserves the worst, his conduct's less defensible,
Because, no doubt, 't was for his dirty fee,
And not from any love to you nor me.

CLII
"If he comes here to take a deposition,
By all means let the gentleman proceed;
You've made the apartment in a fit condition:
There's pen and ink for you, sir, when you need—
Let every thing be noted with precision,
I would not you for nothing should be fee'd—
But, as my maid's undrest, pray turn your spies out."
"Oh!" sobb'd Antonia, "I could tear their eyes out."

CLIII
"There is the closet, there the toilet, there
The antechamber—search them under, over;
There is the sofa, there the great arm-chair,
The chimney—which would really hold a lover.
I wish to sleep, and beg you will take care
And make no further noise, till you discover
The secret cavern of this lurking treasure—
And when 't is found, let me, too, have that pleasure.

CLIV
"And now, Hidalgo! now that you have thrown
Doubt upon me, confusion over all,
Pray have the courtesy to make it known
Who is the man you search for? how d' ye call
Him? what's his lineage? let him but be shown—
I hope he's young and handsome—is he tall?
Tell me—and be assured, that since you stain
My honour thus, it shall not be in vain.

CLV
"At least, perhaps, he has not sixty years,
At that age he would be too old for slaughter,
Or for so young a husband's jealous fears
(Antonia! let me have a glass of water).
I am ashamed of having shed these tears,
They are unworthy of my father's daughter;
My mother dream'd not in my natal hour
That I should fall into a monster's power.

CLVI
"Perhaps 't is of Antonia you are jealous,
You saw that she was sleeping by my side
When you broke in upon us with your fellows:
Look where you please—we've nothing, sir, to hide;
Only another time, I trust, you'll tell us,
Or for the sake of decency abide
A moment at the door, that we may be
Drest to receive so much good company.

CLVII
"And now, sir, I have done, and say no more;
The little I have said may serve to show
The guileless heart in silence may grieve o'er
The wrongs to whose exposure it is slow:
I leave you to your conscience as before,
'T will one day ask you why you used me so?
God grant you feel not then the bitterest grief!—
Antonia! where's my pocket-handkerchief?"

CLVIII
She ceased, and turn'd upon her pillow; pale
She lay, her dark eyes flashing through their tears,
Like skies that rain and lighten; as a veil,
Waved and o'ershading her wan cheek, appears
Her streaming hair; the black curls strive, but fail,
To hide the glossy shoulder, which uprears
Its snow through all;—her soft lips lie apart,
And louder than her breathing beats her heart.

CLIX
The Senhor Don Alfonso stood confused;
Antonia bustled round the ransack'd room,
And, turning up her nose, with looks abused
Her master and his myrmidons, of whom
Not one, except the attorney, was amused;
He, like Achates, faithful to the tomb,
So there were quarrels, cared not for the cause,
Knowing they must be settled by the laws.

CLX
With prying snub-nose, and small eyes, he stood,
Following Antonia's motions here and there,
With much suspicion in his attitude;
For reputations he had little care;
So that a suit or action were made good,
Small pity had he for the young and fair,
And ne'er believed in negatives, till these
Were proved by competent false witnesses.

CLXI
But Don Alfonso stood with downcast looks,
And, truth to say, he made a foolish figure;
When, after searching in five hundred nooks,
And treating a young wife with so much rigour,
He gain'd no point, except some self-rebukes,
Added to those his lady with such vigour
Had pour'd upon him for the last half-hour,
Quick, thick, and heavy—as a thunder-shower.

CLXII
At first he tried to hammer an excuse,
To which the sole reply was tears and sobs,
And indications of hysterics, whose
Prologue is always certain throes, and throbs,
Gasps, and whatever else the owners choose:
Alfonso saw his wife, and thought of Job's;
He saw too, in perspective, her relations,
And then he tried to muster all his patience.

CLXIII
He stood in act to speak, or rather stammer,
But sage Antonia cut him short before
The anvil of his speech received the hammer,
With "Pray, sir, leave the room, and say no more,
Or madam dies."—Alfonso mutter'd, "D—n her,"
But nothing else, the time of words was o'er;
He cast a rueful look or two, and did,
He knew not wherefore, that which he was bid.

CLXIV
With him retired his "posse comitatus,"
The attorney last, who linger'd near the door
Reluctantly, still tarrying there as late as
Antonia let him—not a little sore
At this most strange and unexplain'd "hiatus"
In Don Alfonso's facts, which just now wore
An awkward look; as he revolved the case,
The door was fasten'd in his legal face.

CLXV
No sooner was it bolted, than—Oh shame!
Oh sin! Oh sorrow! and oh womankind!
How can you do such things and keep your fame,
Unless this world, and t' other too, be blind?
Nothing so dear as an unfilch'd good name!
But to proceed—for there is more behind:
With much heartfelt reluctance be it said,
Young Juan slipp'd half-smother'd, from the bed.

CLXVI
He had been hid—I don't pretend to say
How, nor can I indeed describe the where—
Young, slender, and pack'd easily, he lay,
No doubt, in little compass, round or square;
But pity him I neither must nor may
His suffocation by that pretty pair;
'T were better, sure, to die so, than be shut
With maudlin Clarence in his Malmsey butt.

CLXVII
And, secondly, I pity not, because
He had no business to commit a sin,
Forbid by heavenly, fined by human laws,
At least 't was rather early to begin;
But at sixteen the conscience rarely gnaws
So much as when we call our old debts in
At sixty years, and draw the accompts of evil,
And find a deuced balance with the devil.

CLXVIII
Of his position I can give no notion:
'T is written in the Hebrew Chronicle,
How the physicians, leaving pill and potion,
Prescribed, by way of blister, a young belle,
When old King David's blood grew dull in motion,
And that the medicine answer'd very well;
Perhaps 't was in a different way applied,
For David lived, but Juan nearly died.

CLXIX
What's to be done? Alfonso will be back
The moment he has sent his fools away.
Antonia's skill was put upon the rack,
But no device could be brought into play—
And how to parry the renew'd attack?
Besides, it wanted but few hours of day:
Antonia puzzled; Julia did not speak,
But press'd her bloodless lip to Juan's cheek.

CLXX
He turn'd his lip to hers, and with his hand
Call'd back the tangles of her wandering hair;
Even then their love they could not all command,
And half forgot their danger and despair:
Antonia's patience now was at a stand—
"Come, come, 't is no time now for fooling there,"
She whisper'd, in great wrath—"I must deposit
This pretty gentleman within the closet:

CLXXI
"Pray, keep your nonsense for some luckier night—
Who can have put my master in this mood?
What will become on 't—I'm in such a fright,
The devil's in the urchin, and no good—
Is this a time for giggling? this a plight?
Why, don't you know that it may end in blood?
You'll lose your life, and I shall lose my place,
My mistress all, for that half-girlish face.

CLXXII
"Had it but been for a stout cavalier
Of twenty-five or thirty (come, make haste)—
But for a child, what piece of work is here!
I really, madam, wonder at your taste
(Come, sir, get in)—my master must be near:
There, for the present, at the least, he's fast,
And if we can but till the morning keep
Our counsel—(Juan, mind, you must not sleep)."

CLXXIII
Now, Don Alfonso entering, but alone,
Closed the oration of the trusty maid:
She loiter'd, and he told her to be gone,
An order somewhat sullenly obey'd;
However, present remedy was none,
And no great good seem'd answer'd if she stay'd:
Regarding both with slow and sidelong view,
She snuff'd the candle, curtsied, and withdrew.

CLXXIV
Alfonso paused a minute—then begun
Some strange excuses for his late proceeding;
He would not justify what he had done,
To say the best, it was extreme ill-breeding;
But there were ample reasons for it, none
Of which he specified in this his pleading:
His speech was a fine sample, on the whole,
Of rhetoric, which the learn'd call "rigmarole."

CLXXV
Julia said nought; though all the while there rose
A ready answer, which at once enables
A matron, who her husband's foible knows,
By a few timely words to turn the tables,
Which, if it does not silence, still must pose,—
Even if it should comprise a pack of fables;
'T is to retort with firmness, and when he
Suspects with one, do you reproach with three.

CLXXVI
Julia, in fact, had tolerable grounds,—
Alfonso's loves with Inez were well known,
But whether 't was that one's own guilt confounds—
But that can't be, as has been often shown,
A lady with apologies abounds;—
It might be that her silence sprang alone
From delicacy to Don Juan's ear,
To whom she knew his mother's fame was dear.

CLXXVII
There might be one more motive, which makes two;
Alfonso ne'er to Juan had alluded,—
Mention'd his jealousy but never who
Had been the happy lover, he concluded,
Conceal'd amongst his premises; 't is true,
His mind the more o'er this its mystery brooded;
To speak of Inez now were, one may say,
Like throwing Juan in Alfonso's way.

CLXXVIII
A hint, in tender cases, is enough;
Silence is best, besides there is a tact—
(That modern phrase appears to me sad stuff,
But it will serve to keep my verse compact)—
Which keeps, when push'd by questions rather rough,
A lady always distant from the fact:
The charming creatures lie with such a grace,
There's nothing so becoming to the face.

CLXXIX
They blush, and we believe them; at least I
Have always done so; 't is of no great use,
In any case, attempting a reply,
For then their eloquence grows quite profuse;
And when at length they 're out of breath, they sigh,
And cast their languid eyes down, and let loose
A tear or two, and then we make it up;
And then—and then—and then—sit down and sup.

CLXXX
Alfonso closed his speech, and begg'd her pardon,
Which Julia half withheld, and then half granted,
And laid conditions he thought very hard on,
Denying several little things he wanted:
He stood like Adam lingering near his garden,
With useless penitence perplex'd and haunted,
Beseeching she no further would refuse,
When, lo! he stumbled o'er a pair of shoes.

CLXXXI
A pair of shoes!—what then? not much, if they
Are such as fit with ladies' feet, but these
(No one can tell how much I grieve to say)
Were masculine; to see them, and to seize,
Was but a moment's act.—Ah! well-a-day!
My teeth begin to chatter, my veins freeze—
Alfonso first examined well their fashion,
And then flew out into another passion.

CLXXXII
He left the room for his relinquish'd sword,
And Julia instant to the closet flew.
"Fly, Juan, fly! for heaven's sake—not a word—
The door is open—you may yet slip through
The passage you so often have explored—
Here is the garden-key—Fly—fly—Adieu!
Haste—haste! I hear Alfonso's hurrying feet—
Day has not broke—there's no one in the street:"

CLXXXIII
None can say that this was not good advice,
The only mischief was, it came too late;
Of all experience 't is the usual price,
A sort of income-tax laid on by fate:
Juan had reach'd the room-door in a trice,
And might have done so by the garden-gate,
But met Alfonso in his dressing-gown,
Who threaten'd death—so Juan knock'd him down.

CLXXXIV
Dire was the scuffle, and out went the light;
Antonia cried out "Rape!" and Julia "Fire!"
But not a servant stirr'd to aid the fight.
Alfonso, pommell'd to his heart's desire,
Swore lustily he'd be revenged this night;
And Juan, too, blasphemed an octave higher;
His blood was up: though young, he was a Tartar,
And not at all disposed to prove a martyr.

CLXXXV
Alfonso's sword had dropp'd ere he could draw it,
And they continued battling hand to hand,
For Juan very luckily ne'er saw it;
His temper not being under great command,
If at that moment he had chanced to claw it,
Alfonso's days had not been in the land
Much longer.—Think of husbands', lovers' lives!
And how ye may be doubly widows—wives!

CLXXXVI
Alfonso grappled to detain the foe,
And Juan throttled him to get away,
And blood ('t was from the nose) began to flow;
At last, as they more faintly wrestling lay,
Juan contrived to give an awkward blow,
And then his only garment quite gave way;
He fled, like Joseph, leaving it; but there,
I doubt, all likeness ends between the pair.

CLXXXVII
Lights came at length, and men, and maids, who found
An awkward spectacle their eyes before;
Antonia in hysterics, Julia swoon'd,
Alfonso leaning, breathless, by the door;
Some half-torn drapery scatter'd on the ground,
Some blood, and several footsteps, but no more:
Juan the gate gain'd, turn'd the key about,
And liking not the inside, lock'd the out.

CLXXXVIII
Here ends this canto.—Need I sing, or say,
How Juan naked, favour'd by the night,
Who favours what she should not, found his way,
And reach'd his home in an unseemly plight?
The pleasant scandal which arose next day,
The nine days' wonder which was brought to light,
And how Alfonso sued for a divorce,
Were in the English newspapers, of course.

CLXXXIX
If you would like to see the whole proceedings,
The depositions, and the cause at full,
The names of all the witnesses, the pleadings
Of counsel to nonsuit, or to annul,
There's more than one edition, and the readings
Are various, but they none of them are dull;
The best is that in short-hand ta'en by Gurney,
Who to Madrid on purpose made a journey.

CXC
But Donna Inez, to divert the train
Of one of the most circulating scandals
That had for centuries been known in Spain,
At least since the retirement of the Vandals,
First vow'd (and never had she vow'd in vain)
To Virgin Mary several pounds of candles;
And then, by the advice of some old ladies,
She sent her son to be shipp'd off from Cadiz.

CXCI
She had resolved that he should travel through
All European climes, by land or sea,
To mend his former morals, and get new,
Especially in France and Italy
(At least this is the thing most people do).
Julia was sent into a convent: she
Grieved, but, perhaps, her feelings may be better
Shown in the following copy of her Letter:—

CXCII
"They tell me 't is decided; you depart:
'T is wise—'t is well, but not the less a pain;
I have no further claim on your young heart,
Mine is the victim, and would be again;
To love too much has been the only art
I used;—I write in haste, and if a stain
Be on this sheet, 't is not what it appears;
My eyeballs burn and throb, but have no tears.

CXCIII
"I loved, I love you, for this love have lost
State, station, heaven, mankind's, my own esteem,
And yet can not regret what it hath cost,
So dear is still the memory of that dream;
Yet, if I name my guilt, 't is not to boast,
None can deem harshlier of me than I deem:
I trace this scrawl because I cannot rest—
I've nothing to reproach, or to request.

CXCIV
"Man's love is of man's life a thing apart,
'T is woman's whole existence; man may range
The court, camp, church, the vessel, and the mart;
Sword, gown, gain, glory, offer in exchange
Pride, fame, ambition, to fill up his heart,
And few there are whom these cannot estrange;
Men have all these resources, we but one,
To love again, and be again undone.

CXCV
"You will proceed in pleasure, and in pride,
Beloved and loving many; all is o'er
For me on earth, except some years to hide
My shame and sorrow deep in my heart's core;
These I could bear, but cannot cast aside
The passion which still rages as before—
And so farewell—forgive me, love me—No,
That word is idle now—but let it go.

CXCVI
"My breast has been all weakness, is so yet;
But still I think I can collect my mind;
My blood still rushes where my spirit's set,
As roll the waves before the settled wind;
My heart is feminine, nor can forget—
To all, except one image, madly blind;
So shakes the needle, and so stands the pole,
As vibrates my fond heart to my fix'd soul.

CXCVII
"I have no more to say, but linger still,
And dare not set my seal upon this sheet,
And yet I may as well the task fulfil,
My misery can scarce be more complete:
I had not lived till now, could sorrow kill;
Death shuns the wretch who fain the blow would meet,
And I must even survive this last adieu,
And bear with life, to love and pray for you!"

CXCVIII
This note was written upon gilt-edged paper
With a neat little crow-quill, slight and new:
Her small white hand could hardly reach the taper,
It trembled as magnetic needles do,
And yet she did not let one tear escape her;
The seal a sun-flower; "Elle vous suit partout,"
The motto cut upon a white cornelian;
The wax was superfine, its hue vermilion.

CXCIX
This was Don Juan's earliest scrape; but whether
I shall proceed with his adventures is
Dependent on the public altogether;
We'll see, however, what they say to this:
Their favour in an author's cap's a feather,
And no great mischief's done by their caprice;
And if their approbation we experience,
Perhaps they'll have some more about a year hence.

CC
My poem's epic, and is meant to be
Divided in twelve books; each book containing,
With love, and war, a heavy gale at sea,
A list of ships, and captains, and kings reigning,
New characters; the episodes are three:
A panoramic view of hell's in training,
After the style of Virgil and of Homer,
So that my name of Epic's no misnomer.

CCI
All these things will be specified in time,
With strict regard to Aristotle's rules,
The Vade Mecum of the true sublime,
Which makes so many poets, and some fools:
Prose poets like blank-verse, I'm fond of rhyme,
Good workmen never quarrel with their tools;
I've got new mythological machinery,
And very handsome supernatural scenery.

CCII
There's only one slight difference between
Me and my epic brethren gone before,
And here the advantage is my own, I ween
(Not that I have not several merits more,
But this will more peculiarly be seen);
They so embellish, that 't is quite a bore
Their labyrinth of fables to thread through,
Whereas this story's actually true.

CCIII
If any person doubt it, I appeal
To history, tradition, and to facts,
To newspapers, whose truth all know and feel,
To plays in five, and operas in three acts;
All these confirm my statement a good deal,
But that which more completely faith exacts
Is that myself, and several now in Seville,
Saw Juan's last elopement with the devil.

CCIV
If ever I should condescend to prose,
I'll write poetical commandments, which
Shall supersede beyond all doubt all those
That went before; in these I shall enrich
My text with many things that no one knows,
And carry precept to the highest pitch:
I'll call the work "Longinus o'er a Bottle,
Or, Every Poet his own Aristotle."

CCV
Thou shalt believe in Milton, Dryden, Pope;
Thou shalt not set up Wordsworth, Coleridge, Southey;
Because the first is crazed beyond all hope,
The second drunk, the third so quaint and mouthy:
With Crabbe it may be difficult to cope,
And Campbell's Hippocrene is somewhat drouthy:
Thou shalt not steal from Samuel Rogers, nor
Commit—flirtation with the muse of Moore.

CCVI
Thou shalt not covet Mr. Sotheby's Muse,
His Pegasus, nor anything that's his;
Thou shalt not bear false witness like "the Blues"
(There's one, at least, is very fond of this);
Thou shalt not write, in short, but what I choose:
This is true criticism, and you may kiss—
Exactly as you please, or not,—the rod;
But if you don't, I'll lay it on, by G-d!

CCVII
If any person should presume to assert
This story is not moral, first, I pray,
That they will not cry out before they're hurt,
Then that they'll read it o'er again, and say
(But, doubtless, nobody will be so pert)
That this is not a moral tale, though gay;
Besides, in Canto Twelfth, I mean to show
The very place where wicked people go.

CCVIII
If, after all, there should be some so blind
To their own good this warning to despise,
Led by some tortuosity of mind,
Not to believe my verse and their own eyes,
And cry that they "the moral cannot find,"
I tell him, if a clergyman, he lies;
Should captains the remark, or critics, make,
They also lie too—under a mistake.

CCIX
The public approbation I expect,
And beg they'll take my word about the moral,
Which I with their amusement will connect
(So children cutting teeth receive a coral);
Meantime, they'll doubtless please to recollect
My epical pretensions to the laurel:
For fear some prudish readers should grow skittish,
I've bribed my grandmother's review—the British.

CCX
I sent it in a letter to the Editor,
Who thank'd me duly by return of post—
I'm for a handsome article his creditor;
Yet, if my gentle Muse he please to roast,
And break a promise after having made it her,
Denying the receipt of what it cost,
And smear his page with gall instead of honey,
All I can say is—that he had the money.

CCXI
I think that with this holy new alliance
I may ensure the public, and defy
All other magazines of art or science,
Daily, or monthly, or three monthly; I
Have not essay'd to multiply their clients,
Because they tell me 't were in vain to try,
And that the Edinburgh Review and Quarterly
Treat a dissenting author very martyrly.

CCXII
"Non ego hoc ferrem calida juventâ
Consule Planco," Horace said, and so
Say I; by which quotation there is meant a
Hint that some six or seven good years ago
(Long ere I dreamt of dating from the Brenta)
I was most ready to return a blow,
And would not brook at all this sort of thing
In my hot youth—when George the Third was King.

CCXIII
But now at thirty years my hair is grey
(I wonder what it will be like at forty?
I thought of a peruke the other day)—
My heart is not much greener; and, in short, I
Have squander'd my whole summer while 't was May,
And feel no more the spirit to retort; I
Have spent my life, both interest and principal,
And deem not, what I deem'd, my soul invincible.

CCXIV
No more—no more—Oh! never more on me
The freshness of the heart can fall like dew,
Which out of all the lovely things we see
Extracts emotions beautiful and new,
Hived in our bosoms like the bag o' the bee:
Think'st thou the honey with those objects grew?
Alas! 't was not in them, but in thy power
To double even the sweetness of a flower.

CCXV
No more—no more—Oh! never more, my heart,
Canst thou be my sole world, my universe!
Once all in all, but now a thing apart,
Thou canst not be my blessing or my curse:
The illusion's gone for ever, and thou art
Insensible, I trust, but none the worse,
And in thy stead I've got a deal of judgment,
Though heaven knows how it ever found a lodgment.

CCXVI
My days of love are over; me no more
The charms of maid, wife, and still less of widow,
Can make the fool of which they made before,—
In short, I must not lead the life I did do;
The credulous hope of mutual minds is o'er,
The copious use of claret is forbid too,
So for a good old-gentlemanly vice,
I think I must take up with avarice.

CCXVII
Ambition was my idol, which was broken
Before the shrines of Sorrow, and of Pleasure;
And the two last have left me many a token
O'er which reflection may be made at leisure:
Now, like Friar Bacon's brazen head, I've spoken,
"Time is, Time was, Time's past:"—a chymic treasure
Is glittering youth, which I have spent betimes—
My heart in passion, and my head on rhymes.

CCXVIII
What is the end of Fame? 't is but to fill
A certain portion of uncertain paper:
Some liken it to climbing up a hill,
Whose summit, like all hills, is lost in vapour;
For this men write, speak, preach, and heroes kill,
And bards burn what they call their "midnight taper,"
To have, when the original is dust,
A name, a wretched picture, and worse bust.

CCXIX
What are the hopes of man? Old Egypt's King
Cheops erected the first pyramid
And largest, thinking it was just the thing
To keep his memory whole, and mummy hid;
But somebody or other rummaging,
Burglariously broke his coffin's lid:
Let not a monument give you or me hopes,
Since not a pinch of dust remains of Cheops.

CCXX
But I being fond of true philosophy,
Say very often to myself, "Alas!
All things that have been born were born to die,
And flesh (which Death mows down to hay) is grass;
You've pass'd your youth not so unpleasantly,
And if you had it o'er again—'t would pass—
So thank your stars that matters are no worse,
And read your Bible, sir, and mind your purse."

CCXXI
But for the present, gentle reader! and
Still gentler purchaser! the bard—that's I—
Must, with permission, shake you by the hand,
And so "Your humble servant, and good-b'ye!"
We meet again, if we should understand
Each other; and if not, I shall not try
Your patience further than by this short sample—
'T were well if others follow'd my example.

CCXXII
"Go, little book, from this my solitude!
I cast thee on the waters—go thy ways!
And if, as I believe, thy vein be good,
The world will find thee after many days."
When Southey's read, and Wordsworth understood,
I can't help putting in my claim to praise—
The four first rhymes are Southey's every line:
For God's sake, reader! take them not for mine.

poem by from Don Juan (1824)Report problemRelated quotes
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A Day Like No Other in the Coming Years

A Day Like No Other in the Coming Years
By: Adam M. Snow

A day like no other in the coming years,
whether we suffer from lost or fears.
But together united after township pass
the love of those who loved; alas:
it be that of hate which plagues all hearts.
Alas! Love the reason hate departs.
But a mystery of love, a day like no other,
losing light by hate to another.
Fading away like a rose in the fall
without thy love, we lost all.

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We Love Our Children / With A Love Like No Other Love

WE LOVE OUR CHILDREN/ WITH A LOVE LIKE NO OTHER LOVE

We love our children,
With a love like no other love-
Beyond our knowing and our understanding-
Beyond our principles and reason and judgment.

We love our children
More than we love ourselves.
They alone mean more to us
Than we to ourselves do.

How strange then that they must make their lives for themselves
And all our love
Cannot give them
What they most need to be and do and have.

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