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Jeremiah has to lament that there are as many altars as towns in Judah.

quote by Julius Wellhausen
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I Refuse to Lament

I have things to lament.
You have things to lament.
I refuse to lament.
But, you stay glued to sentiments,
With contented reasons meant.

I have things to lament.
You have things to lament.
I refuse to lament.
But, you stay glued to sentiments,
With contented reasons meant.

Growing old,
You lament.
As if you're sold,
To lament.
Inviting mold,
To convince to start a pointless argument.

Growing old,
You lament.
As if you're sold,
To lament.
Inviting mold,
To convince to start a pointless argument.

I have things to lament.
You have things to lament.
I refuse to lament.
But, you stay glued to sentiments,
With contented reasons meant.

Growing old,
You lament.
As if you're sold,
To lament.
Inviting mold,
To convince to start a pointless argument.

I refuse to lament.
But, you stay glued to sentiments,
With contented reasons meant.

I have things to lament.
You have things to lament.
Why shoiuld we be here lamenting,
When lamenting makes no sense.

I have things to lament.
You have things to lament.

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poem by Lawrence S. Pertillar
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A poem on divine revelation

This is a day of happiness, sweet peace,
And heavenly sunshine; upon which conven'd
In full assembly fair, once more we view,
And hail with voice expressive of the heart,
Patrons and sons of this illustrious hall.
This hall more worthy of its rising fame
Than hall on mountain or romantic hill,
Where Druid bards sang to the hero's praise,
While round their woods and barren heaths was heard
The shrill calm echo of th' enchanting shell.
Than all those halls and lordly palaces
Where in the days of chivalry, each knight,
And baron brave in military pride
Shone in the brass and burning steel of war;
For in this hall more worthy of a strain
No envious sound forbidding peace is heard,
Fierce song of battle kindling martial rage
And desp'rate purpose in heroic minds:
But sacred truth fair science and each grace
Of virtue born; health, elegance and ease
And temp'rate mirth in social intercourse
Convey rich pleasure to the mind; and oft
The sacred muse in heaven-breathing song
Doth wrap the soul in extasy divine,
Inspiring joy and sentiment which not
The tale of war or song of Druids gave.
The song of Druids or the tale of war
With martial vigour every breast inspir'd,
With valour fierce and love of deathless fame;
But here a rich and splendid throng conven'd
From many a distant city and fair town,
Or rural seat by shore or mountain-stream,
Breathe joy and blessing to the human race,
Give countenance to arts themselves have known,
Inspire the love of heights themselves have reach'd,
Of noble science to enlarge the mind,
Of truth and virtue to adorn the soul,
And make the human nature grow divine.

Oh could the muse on this auspicious day
Begin a song of more majestic sound,
Or touch the lyre on some sublimer key,
Meet entertainment for the noble mind.
How shall the muse from this poetic bow'r
So long remov'd, and from this happy hill,
Where ev'ry grace and ev'ry virtue dwells,
And where the springs of knowledge and of thought
In riv'lets clear and gushing streams flow down
Attempt a strain? How sing in rapture high

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poem by Hugh Henry Brackenridge
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The Aeneid of Virgil: Book 12

WHEN Turnus saw the Latins leave the field,
Their armies broken, and their courage quell’d,
Himself become the mark of public spite,
His honor question’d for the promis’d fight;
The more he was with vulgar hate oppress’d, 5
The more his fury boil’d within his breast:
He rous’d his vigor for the last debate,
And rais’d his haughty soul to meet his fate.
As, when the swains the Libyan lion chase,
He makes a sour retreat, nor mends his pace; 10
But, if the pointed jav’lin pierce his side,
The lordly beast returns with double pride:
He wrenches out the steel, he roars for pain;
His sides he lashes, and erects his mane:
So Turnus fares; his eyeballs flash with fire, 15
Thro’ his wide nostrils clouds of smoke expire.
Trembling with rage, around the court he ran,
At length approach’d the king, and thus began:
“No more excuses or delays: I stand
In arms prepar’d to combat, hand to hand, 20
This base deserter of his native land.
The Trojan, by his word, is bound to take
The same conditions which himself did make.
Renew the truce; the solemn rites prepare,
And to my single virtue trust the war. 25
The Latians unconcern’d shall see the fight;
This arm unaided shall assert your right:
Then, if my prostrate body press the plain,
To him the crown and beauteous bride remain.”
To whom the king sedately thus replied: 30
“Brave youth, the more your valor has been tried,
The more becomes it us, with due respect,
To weigh the chance of war, which you neglect.
You want not wealth, or a successive throne,
Or cities which your arms have made your own: 35
My towns and treasures are at your command,
And stor’d with blooming beauties is my land;
Laurentum more than one Lavinia sees,
Unmarried, fair, of noble families.
Now let me speak, and you with patience hear, 40
Things which perhaps may grate a lover’s ear,
But sound advice, proceeding from a heart
Sincerely yours, and free from fraudful art.
The gods, by signs, have manifestly shown,
No prince Italian born should heir my throne: 45
Oft have our augurs, in prediction skill’d,
And oft our priests, a foreign son reveal’d.
Yet, won by worth that cannot be withstood,
Brib’d by my kindness to my kindred blood,
Urg’d by my wife, who would not be denied, 50

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poem by Publius Vergilius Maro
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Solomon on the Vanity of the World, A Poem. In Three Books. - Pleasure. Book II.

The Argument

Solomon, again seeking happiness, inquires if wealth and greatness can produce it: begins with the magnificence of gardens and buildings; the luxury of music and feasting; and proceeds to the hopes and desires of love. In two episodes are shown the follies and troubles of that passion. Solomon, still disappointed, falls under the temptations of libertinism and idolatry; recovers his thought; reasons aright; and concludes that, as to the pursuit of pleasure and sensual delight, All Is Vanity and Vexation of Spirit.

Try then, O man, the moments to deceive
That from the womb attend thee to the grave:
For wearied Nature find some apter scheme;
Health be thy hope, and pleasure be thy theme;
From the perplexing and unequal ways
Where Study brings thee from the endless maze
Which Doubt persuades o run, forewarn'd, recede
To the gay field, and flowery path, that lead
To jocund mirth, soft joy, and careless ease:
Forsake what my instruct for what may please:
Essay amusing art and proud expense,
And make thy reason subject to thy sense.

I communed thus: the power of wealth I tried,
And all the various luxe of costly pride;
Artists and plans relieved my solemn hours:
I founded palaces and planted bowers,
Birds, fishes, beasts, of exotic kind
I to the limits of my court confined,
To trees transferr'd I gave a second birth,
And bade a foreign shade grace Judah's earth.
Fish-ponds were made where former forests grew
And hills were levell'd to extend the view.
Rivers, diverted from their native course,
And bound with chains of artificial force,
From large cascades in pleasing tumult roll'd,
Or rose through figured stone or breathing gold.
From furthest Africa's tormented womb
The marble brought, erects the spacious dome,
Or forms the pillars' long-extended rows,
On which the planted grove and pensile garden grows.

The workmen here obey the master's call,
To gild the turret and to paint the wall;
To mark the pavement there with various stone,
And on the jasper steps to rear the throne:
The spreading cedar, that an age had stood,
Supreme of trees, and mistress of the wood,
Cut down and carved, my shining roof adorns,
And Lebanon his ruin'd honour mourns.

A thousand artists show their cunning powers
To raise the wonders of the ivory towers:
A thousand maidens ply the purple loom

[...] Read more

poem by Matthew Prior
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Joseph’s Dreams and Reuben's Brethren [A Recital in Six Chapters]

CHAPTER I

I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.

No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.

(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)

Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.

Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.

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poem by Henry Lawson
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The Lord's Scepter Shall Never Depart

God chose the man Abram to start his plan of reconciliation,
He believed and his descendents would be a mighty little nation.
When God first spoke to Abram, he told him to leave his relations,
Later changing his name to Abraham, as the father of many nations.

For through his seed God would bless all the nations of the earth,
Later Isaiah prophesied this seed would come through a virgin birth.
From the tribe of Judah the Lord's Scepter shall never depart,
True Words spoken by Isaac’s son Jacob, right from his heart.

This was Jacob's blessing to his son Judah at his departure,
Spoke for the Father of All Nations, Judah couldn't be any surer.
God began to fulfill His promise with one of Judah's very own,
For through King David He would establish an everlasting throne.

God used his son Solomon to build a temple in Jerusalem for The Lord.
Through Nathan, God told David that his Kingdom would forever endure.
Although the Kingdom grew great under Solomon, his heart turned away,
So God tore away the Kingdom, but for David's sake Judah He let stay.

It will be The Lion of Judah, who fulfills the promise of The Lord,
It is under Christ, The Son of David, that the land will be restored.
However, many countries will be left out of God's plan of Salvation,
For they have harbored hatred and despised this tiny little nation.

(Copyright © 04/2002)

poem by Bob Gotti
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Those Who Betray And Lament

At THIS hour of the day.
And with time allowed,
Over the years to slip away.
Someone sits not to forget or forgive,
Those who intentionally took steps to offend,
With a doing of it they went ahead to inflict.

And at THIS hour of the day,
It would not matter who said what to have what's been done...
Wished away,
To acknowledge what took place.
Since what took place can not be erased,
From the mind of the one this misdeed continues to sit...
Long after it was considered someone's fun!

And at THIS hour of the day...
Wishing for a way to turn back the clock,
To prevent what should not have happened...
To have it stopped and blocked from a doing,
Is not on the mind of the one who is visited with memories...
At THIS hour of the day,
When one witnesses images from a distance...
A payback paid to those who betray and lament.

Those who betray and lament...
Grieve.
Those who betray and lament...
Can't sleep.
Those who betray and lament,
Become haunted.
Unwanted.

Those who betray and lament...
Grieve.
Those who betray and lament...
Can't sleep.
Those who betray and lament,
Become haunted.
Unwanted.
And have nobody near them to hear their pleas!

Those who betray and lament...
Grieve.
Those who betray and lament...
Can't sleep.
Those who betray and lament,
Become haunted.
Unwanted.
And have nobody near them to hear their pleas!

poem by Lawrence S. Pertillar
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Prophesy Of Jeremiah

Jerusalem, Jerusalem, glad I have been,
for in my lone wanderings Thine
aged walls with these eyes I have seen.

I have stood upon the Mt of Olives,
from its height, looked down upon,
the Holy City, city of Almighty God.

Behold the remnant of Israel gathered.
For God said “Here I am bringing them
from the land of the north, and I will

collect them together from the remotest
parts of the earth.” Prophesy of Jeremiah
fulfilled, when the prophet wrote this book; Jeremiah 31: 8.

in Judah and Egypt between 647-580 B.C.E.
there were no Jews in Russia, the North; nor
scattered to the remotest parts of the earth.

God scattered them, God gathered them!
For it is written. “Hear the word of Jehovah,
O YOU nations, and tell [it] among the islands

far away, and say: “The One scattering Israel
will himself collect him together, and he will
certainly keep him as a shepherd does his drove.

For Jehovah will actually redeem Jacob
and reclaim him out of the hand of the one
stronger than he is.” And so it came to be! Jeremiah 31: 10-11.

poem by Terence George Craddock
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Pearl

Pearl of delight that a prince doth please
To grace in gold enclosed so clear,
I vow that from over orient seas
Never proved I any in price her peer.
So round, so radiant ranged by these,
So fine, so smooth did her sides appear
That ever in judging gems that please
Her only alone I deemed as dear.
Alas! I lost her in garden near:
Through grass to the ground from me it shot;
I pine now oppressed by love-wound drear
For that pearl, mine own, without a spot.

2
Since in that spot it sped from me,
I have looked and longed for that precious thing
That me once was wont from woe to free,
To uplift my lot and healing bring,
But my heart doth hurt now cruelly,
My breast with burning torment sting.
Yet in secret hour came soft to me
The sweetest song I e'er heard sing;
Yea, many a thought in mind did spring
To think that her radiance in clay should rot.
O mould! Thou marrest a lovely thing,
My pearl, mine own, without a spot.

3
In that spot must needs be spices spread
Where away such wealth to waste hath run;
Blossoms pale and blue and red
There shimmer shining in the sun;
No flower nor fruit their hue may shed
Where it down into darkling earth was done,
For all grass must grow from grains that are dead,
No wheat would else to barn be won.
From good all good is ever begun,
And fail so fair a seed could not,
So that sprang and sprouted spices none
From that precious pearl without a spot.

4
That spot whereof I speak I found
When I entered in that garden green,
As August's season high came round
When corn is cut with sickles keen.
There, where that pearl rolled down, a mound
With herbs was shadowed fair and sheen,
With gillyflower, ginger, and gromwell crowned,
And peonies powdered all between.

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poem by Anonymous Olde English
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Metamorphoses: Book The Seventh

THE Argonauts now stemm'd the foaming tide,
And to Arcadia's shore their course apply'd;
Where sightless Phineus spent his age in grief,
But Boreas' sons engage in his relief;
And those unwelcome guests, the odious race
Of Harpyes, from the monarch's table chase.
With Jason then they greater toils sustain,
And Phasis' slimy banks at last they gain,
Here boldly they demand the golden prize
Of Scythia's king, who sternly thus replies:
That mighty labours they must first o'ercome,
Or sail their Argo thence unfreighted home.
The Story of Meanwhile Medea, seiz'd with fierce desire,
Medea and By reason strives to quench the raging fire;
Jason But strives in vain!- Some God (she said)
withstands,
And reason's baffl'd council countermands.
What unseen Pow'r does this disorder move?
'Tis love,- at least 'tis like, what men call love.
Else wherefore shou'd the king's commands appear
To me too hard?- But so indeed they are.
Why shou'd I for a stranger fear, lest he
Shou'd perish, whom I did but lately see?
His death, or safety, what are they to me?
Wretch, from thy virgin-breast this flame expel,
And soon- Oh cou'd I, all wou'd then be well!
But love, resistless love, my soul invades;
Discretion this, affection that perswades.
I see the right, and I approve it too,
Condemn the wrong- and yet the wrong pursue.
Why, royal maid, shou'dst thou desire to wed
A wanderer, and court a foreign bed?
Thy native land, tho' barb'rous, can present
A bridegroom worth a royal bride's content:
And whether this advent'rer lives, or dies,
In Fate, and Fortune's fickle pleasure lies.
Yet may be live! for to the Pow'rs above,
A virgin, led by no impulse of love,
So just a suit may, for the guiltless, move.
Whom wou'd not Jason's valour, youth and blood
Invite? or cou'd these merits be withstood,
At least his charming person must encline
The hardest heart- I'm sure 'tis so with mine!
Yet, if I help him not, the flaming breath
Of bulls, and earth-born foes, must be his death.
Or, should he through these dangers force his way,
At last he must be made the dragon's prey.
If no remorse for such distress I feel,
I am a tigress, and my breast is steel.
Why do I scruple then to see him slain,

[...] Read more

poem by Ovid
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Bright Lights

The bright lights are calling me
The bright lights are calling me
When the world is dark and cold
And Im heading down the road
The bright lights are calling me
As the world is round, the road is long
Ive trouble on my mind
Ill just keep on moving
Until the day comes round
The wind a blowing on my back
And my feet a flying
Flying down the road
Where the bright lights shine
Mondays in a pigtown
Tuesdays in a truck
Wednesdays a field of mud
And thursdays out of luck
Fridays rain clouds
Saturday flies by
Sunday comes shining
From a blue blue sky
The bright lights are calling me
The bright lights are calling me
When the world is dark and cold
And Im heading down the road
The bright lights are calling me
Some towns are golden
Some towns are stained
Some towns are shadows
Fading in the rain
Some towns are rust
And some towns they gleam
Some towns are mad dogs
Some towns are a dream
The bright lights are calling me
The bright lights are calling me
When the world is dark and cold
And Im heading down the road
The bright lights are calling me
Some dreams are hollow
Some dreams are cold
Some dreams are crazy
And some dreams are bold
Some dreams are bought
And other dreams are sold
Some dreams lie waiting
At the end of the road
The bright lights are calling me
The bright lights are calling me
When the world is dark and cold

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song performed by Pogues
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Manasseh

Manasseh, lord of Judah, and the son
Of him who, favoured of Jehovah, saw
At midnight, when the skies were flushed with fire,
The splendid mystery of the shining air,
That flamed above the black Assyrian camps,
And breathed upon the evil hosts at rest,
And shed swift violent sleep into their eyes;
Manasseh, lord of Judah, when he came
To fortify himself upon his throne,
And saw great strength was gathered unto him,
Let slip satanic passions he had nursed
For years and years; and lo! the land that He
Who thundered on the Oriental Mount
Girt round with awful light, had set apart
For Jacob’s seed — the land that Moses strained
On Nebo’s topmost cone to see, grew black
Beneath the shadow of despotic Sin
That stalked on foot-ways dashed with human blood,
And mocked high Heaven by audacious fires;
And as when Storm, that voice of God, is loud
Within the mountained Syrian wilderness,
There flits a wailing through the wilted pines,
So in the city of the wicked king
A voice, like Abel’s crying from the ground,
Made sorrow of the broken evening winds,
And darkness of the fair young morning lights,
And silence in the homes of hunted men.
But in a time when grey-winged Autumn fogs
Shut off the sun from Carmel’s seaward side,
And fitful gusts did speak within the trees
Of rain beyond the waters, while the priests
In Hinnom’s echoing valley offered up
Unhallowed sacrifices unto gods
Of brass and stone, there came a trumpet’s voice
Along the bald, bleak northern flats; and then
A harnessed horseman, riding furiously,
Dashed down the ridge with an exceeding cry
Of “Esarhaddon, Esarhaddon! haste
Away, ye elders, lo, the swarthy foe
Six leagues from hence hath made the land a fire,
And all the dwellers of the hollowed hills
Are flying hitherwards before a flame
Of fifty thousand swords!” At this the men
Of Baal turned about, set face, and fled
Towards the thickets, where the impious king,
Ringed round by grey, gaunt wizards with the brand
Of Belial on their features, cowered low,
And hid himself amongst the tangled thorns
And shivered in a bitter seaborn wind,
And caught the whiteness of a deathly fear.

[...] Read more

poem by Henry Kendall
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Jeremiah's Heart

There is so much going on in the world around us and in our heart,
That too often we forget that for a purpose we have been set apart.

That is to make an impact for Christ in the world, in which we live,
This can not be accomplished until our lives to Christ we fully give.

A heart that's fully devoted to The Lord that is evidenced in some,
Is accomplished not by one's efforts, but only through God's Wisdom.

The only way to gain the mind of God, to many may be truly loathsome,
Like ages past and today, the fear of God is the beginning of Wisdom.

The fear of God, unlike that of man, has nothing to do with violence,
For the fear of God in the Bible is a heart filled with reverence.

However, many who understand this Truth are filled with reluctance,
For the only way to gain this Godly fear is through true repentance.

Lack of true repentance in the Church today is why we lost our fire,
For many Believers have slipped off The Rock into the worldly mire.

But Jeremiah in a world like ours, surrounded by all kinds of sin,
Said The Word was a fire in his bones and was weary of holding it in.

We have much more than Jeremiah did, as the Scriptures are complete,
And Christ is at His Father's right hand as He rose to take His seat.

However, He's coming back again, this message the Church must impart,
To finish our job in the Church we need to reflect Jeremiah's heart.

(Copyright © 07/2002)

poem by Bob Gotti
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The True-Blue American

Jeremiah Dickson was a true-blue American,
For he was a little boy who understood America, for he felt that he must
Think about everything; because that’s all there is to think about,
Knowing immediately the intimacy of truth and comedy,
Knowing intuitively how a sense of humor was a necessity
For one and for all who live in America. Thus, natively, and
Naturally when on an April Sunday in an ice cream parlor Jeremiah
Was requested to choose between a chocolate sundae and a banana split
He answered unhesitatingly, having no need to think of it
Being a true-blue American, determined to continue as he began:
Rejecting the either-or of Kierkegaard, and many another European;
Refusing to accept alternatives, refusing to believe the choice of between;
Rejecting selection; denying dilemma; electing absolute affirmation: knowing
in his breast
The infinite and the gold
Of the endless frontier, the deathless West.

“Both: I will have them both!” declared this true-blue American
In Cambridge, Massachusetts, on an April Sunday, instructed
By the great department stores, by the Five-and-Ten,
Taught by Christmas, by the circus, by the vulgarity and grandeur of
Niagara Falls and the Grand Canyon,
Tutored by the grandeur, vulgarity, and infinite appetite gratified and
Shining in the darkness, of the light
On Saturdays at the double bills of the moon pictures,
The consummation of the advertisements of the imagination of the light
Which is as it was—the infinite belief in infinite hope—of Columbus,
Barnum, Edison, and Jeremiah Dickson.

poem by Delmore Schwartz
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Carmen Seculare. For the Year 1700. To The King

Thy elder Look, Great Janus, cast
Into the long Records of Ages past:
Review the Years in fairest Action drest
With noted White, Superior to the rest;
Aera's deriv'd, and Chronicles begun
From Empires founded, and from Battels won:
Show all the Spoils by valiant Kings achiev'd,
And groaning Nations by Their Arms reliev'd;
The Wounds of Patriots in their Country's Cause,
And happy Pow'r sustain'd by wholesom Laws:
In comely Rank call ev'ry Merit forth:
Imprint on ev'ry Act it's Standard Worth:
The glorious Parallels then downward bring
To Modern Wonders, and to Britain's King:
With equal Justice and Historic Care
Their Laws, Their Toils, Their Arms with His compare:
Confess the various Attributes of Fame
Collected and compleat in William's Name:
To all the list'ning World relate
(As Thou dost His Story read)
That nothing went before so Great,
And nothing Greater can succeed.
Thy Native Latium was Thy darling Care,
Prudent in Peace, and terrible in War:
The boldest Virtues that have govern'd Earth
From Latium's fruitful Womb derive their Birth.
Then turn to Her fair-written Page:
From dawning Childhood to establish'd Age,
The Glories of Her Empire trace:
Confront the Heroes of Thy Roman Race:
And let the justest Palm the Victor's Temples grace.
The Son of Mars reduc'd the trembling Swains,
And spread His Empire o'er the distant Plains:
But yet the Sabins violated Charms
Obscur'd the Glory of His rising Arms.
Numa the Rights of strict Religion knew;
On ev'ry Altar laid the Incense due;
Unskill'd to dart the pointed Spear,
Or lead the forward Youth to noble War.
Stern Brutus was with too much Horror good,
Holding his Fasces stain'd with Filial Blood.
Fabius was Wise, but with Excess of Care;
He sav'd his Country; but prolonged the War:
While Decius, Paulus, Curius greatly fought;
And by Their strict Examples taught,
How wild Desires should be controll'd;
And how much brighter Virtue was, than Gold;
They scarce Their swelling Thirst of Fame could hide;
And boasted Poverty with too much Pride.
Excess in Youth made Scipio less rever'd:

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poem by Matthew Prior
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Hymn To The Penates

Yet one Song more! one high and solemn strain
Ere PAEAN! on thy temple's ruined wall
I hang the silent harp: there may its strings,
When the rude tempest shakes the aged pile,
Make melancholy music. One Song more!
PENATES! hear me! for to you I hymn
The votive lay. Whether, as sages deem,
Ye dwell in the inmost Heaven, the COUNSELLORS
Of JOVE; or if, SUPREME OF DEITIES,
All things are yours, and in your holy train
JOVE proudly ranks, and JUNO, white arm'd Queen.

And wisest of Immortals, aweful Maid
ATHENIAN PALLAS. Venerable Powers!
Hearken your hymn of praise! tho' from your rites
Estranged, and exiled from your altars long,
I have not ceased to love you, HOUSEHOLD GODS!
In many a long and melancholy hour
Of solitude and sorrow, has my heart
With earnest longings prayed to rest at length
Beside your hallowed hearth--for PEACE is there!

Yes I have loved you long. I call on you
Yourselves to witness with what holy joy,
Shunning the polished mob of human kind,
I have retired to watch your lonely fires
And commune with myself. Delightful hours
That gave mysterious pleasure, made me know
All the recesses of my wayward heart,
Taught me to cherish with devoutest care
Its strange unworldly feelings, taught me too
The best of lessons--to respect myself!

Nor have I ever ceas'd to reverence you
DOMESTIC DEITIES! from the first dawn
Of reason, thro' the adventurous paths of youth
Even to this better day, when on mine ear
The uproar of contending nations sounds,
But like the passing wind--and wakes no pulse
To tumult. When a child--(for still I love
To dwell with fondness on my childish years,
Even as that Persian favorite would retire
From the court's dangerous pageantry and pomp,
To gaze upon his shepherd garb, and weep,
Rememb'ring humble happiness.) When first
A little one, I left my father's home,
I can remember the first grief I felt,
And the first painful smile that cloathed my front
With feelings not its own: sadly at night
I sat me down beside a stranger's hearth;

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poem by Robert Southey
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Solomon on the Vanity of the World, A Poem. In Three Books. - Power. Book III.

The Argument

Solomon considers man through the several stages and conditions of life, and concludes, in general, that we are all miserable. He reflects more particularly upon the trouble and uncertainty of greatness and power; gives some instances thereof from Adam down to himself; and still concludes that All Is Vanity. He reasons again upon life, death, and a future being; finds human wisdom too imperfect to resolve his doubts; has recourse to religion; is informed by an angel what shall happen to himself, his family, and his kingdom, till the redemption of Israel; and, upon the whole, resolves to submit his inquiries and anxieties to the will of his Creator.

Come then, my soul: I call thee by that name,
Thou busy thing, from whence I know I am;
For, knowing that I am, I know thou art,
Since that must needs exist which can impart:
But how thou camest to be, or whence thy spring,
For various of thee priests and poets sing.

Hearest thou submissive, but a lowly birth,
Some secret particles of finer earth,
A plain effect which Nature must beget,
As motion orders, and as atoms meet,
Companion of the body's good or ill,
From force of instinct more than choice of will,
Conscious of fear or valour, joy or pain,
As the wild courses of the blood ordain;
Who, as degrees of heat and cold prevail,
In youth dost flourish, and with age shalt fail,
Till, mingled with thy partner's latest breath,
Thou fliest, dissolved in air and lost in death.

Or, if thy great existence would aspire
To causes more sublime, of heavenly fire
Wert thou a spark struck off, a separate ray,
Ordain'd to mingle with terrestrial clay,
With it condemn'd for certain years to dwell,
To grieve its frailties, and its pains to feel,
To teach it good and ill, disgrace or fame,
Pale it with rage, or redden it with shame,
To guide its actions with informing care,
In peace to judge, to conquer in the war;
Render it agile, witty, valiant, sage,
As fits the various course of human age,
Till, as the earthly part decays and falls,
The captive breaks her prison's mouldering walls,
Hovers awhile upon the sad remains,
Which now the pile or sepulchre contains,
And thence, with liberty unbounded, flies,
Impatient to regain her native skies?

Whate'er thou art, where'er ordain'd to go,
(Points which we rather may dispute than know)
Come on, thou little inmate of this breast,
Which for thy sake from passions'l divest
For these, thou say'st, raise all the stormy strife,

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poem by Matthew Prior
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Vision of Columbus – Book 3

Now, twice twelve years, the children of the skies
Beheld in peace their growing empire rise;
O'er happy realms, display'd their generous care,
Diffused their arts and soothd the rage of war;
Bade yon tall temple grace the favourite isle.
The gardens bloom, the cultured valleys smile,
The aspiring hills their spacious mines unfold.
Fair structures blaze, and altars burn, in gold,
Those broad foundations bend their arches high,
And heave imperial Cusco to the sky;
From that fair stream that mark'd their northern sway,
Where Apurimac leads his lucid way,
To yon far glimmering lake, the southern bound,
The growing tribes their peaceful dwellings found;
While wealth and grandeur bless'd the extended reign,
From the bold Andes to the western main.
When, fierce from eastern wilds, the savage bands
Lead war and slaughter o'er the happy lands;
Thro' fertile fields the paths of culture trace,
And vow destruction to the Incan race.
While various fortune strow'd the embattled plain,
And baffled thousands still the strife maintain,
The unconquer'd Inca wakes the lingering war,
Drives back their host and speeds their flight afar;
Till, fired with rage, they range the wonted wood,
And feast their souls on future scenes of blood.
Where yon blue summits hang their cliffs on high;
Frown o'er the plains and lengthen round the sky;
Where vales exalted thro' the breaches run;
And drink the nearer splendors of the sun,
From south to north, the tribes innumerous wind,
By hills of ice and mountain streams confined;
Rouse neighbouring hosts, and meditate the blow,
To blend their force and whelm the world below.
Capac, with caution, views the dark design,
From countless wilds what hostile myriads join;
And greatly strives to bid the discord cease,
By profferd compacts of perpetual peace.
His eldest hope, young Rocha, at his call,
Leaves the deep confines of the temple wall;
In whose fair form, in lucid garments drest,
Began the sacred function of the priest.
In early youth, ere yet the genial sun
Had twice six changes o'er his childhood run,
The blooming prince, beneath his parents' hand,
Learn'd all the laws that sway'd the sacred land;
With rites mysterious served the Power divine,
Prepared the altar and adorn'd the shrine,
Responsive hail'd, with still returning praise,
Each circling season that the God displays,

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poem by Joel Barlow
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Canto the Second

I.

Come, blue-eyed maid of heaven! - but thou, alas,
Didst never yet one mortal song inspire -
Goddess of Wisdom! here thy temple was,
And is, despite of war and wasting fire,
And years, that bade thy worship to expire:
But worse than steel, and flame, and ages slow,
Is the drear sceptre and dominion dire
Of men who never felt the sacred glow
That thoughts of thee and thine on polished breasts bestow.

II.

Ancient of days! august Athena! where,
Where are thy men of might, thy grand in soul?
Gone - glimmering through the dream of things that were:
First in the race that led to Glory’s goal,
They won, and passed away - is this the whole?
A schoolboy’s tale, the wonder of an hour!
The warrior’s weapon and the sophist’s stole
Are sought in vain, and o’er each mouldering tower,
Dim with the mist of years, grey flits the shade of power.

III.

Son of the morning, rise! approach you here!
Come - but molest not yon defenceless urn!
Look on this spot - a nation’s sepulchre!
Abode of gods, whose shrines no longer burn.
E’en gods must yield - religions take their turn:
’Twas Jove’s - ’tis Mahomet’s; and other creeds
Will rise with other years, till man shall learn
Vainly his incense soars, his victim bleeds;
Poor child of Doubt and Death, whose hope is built on reeds.

IV.

Bound to the earth, he lifts his eyes to heaven -
Is’t not enough, unhappy thing, to know
Thou art? Is this a boon so kindly given,
That being, thou wouldst be again, and go,
Thou know’st not, reck’st not to what region, so
On earth no more, but mingled with the skies!
Still wilt thou dream on future joy and woe?
Regard and weigh yon dust before it flies:
That little urn saith more than thousand homilies.

V.

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poem by Byron from Childe Harold's Pilgrimage (1818)
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Childe Harold's Pilgrimage: A Romaunt. Canto II.

I.
Come, blue-eyed maid of heaven!-but thou, alas!
Didst never yet one mortal song inspire-
Goddess of Wisdom! here thy temple was,
And is, despite of war and wasting fire,
And years, that bade thy worship to expire:
But worse than steel, and flame, and ages slow,
Is the dread sceptre and dominion dire
Of men who never felt the sacred glow
That thoughts of thee and thine on polish'd breasts bestow.

II.
Ancient of days! august Athena! where,
Where are thy men of might? thy grand in soul?
Gone-glimmering through the dream of things that were:
First in the race that led to Glory's goal,
They won, and pass'd away-is this the whole?
A school-boy's tale, the wonder of an hour!
The warrior's weapon and the sophist's stole
Are sought in vain, and o'er each mouldering tower,
Dim with the mist of years, grey flits the shade of power.

III.
Son of the morning, rise! approach you here!
Come-but molest not yon defenceless urn:
Look on this spot-a nation's sepulchre!
Abode of gods, whose shrines no longer burn.
Even gods must yield-religions take their turn:
'Twas Jove's--2tis Mahomet's-and other creeds
Will rise with other years, till man shall learn
Vainly his incense soars, his victim bleeds;
Poor child of Doubt and Death, whose hope is built on reeds.

IV.
Bound to the earth, he lifts his eye to heaven-
Is't not enough, unhappy thing! to know
Thou art? Is this a boon so kindly given,
That being, thou wouldst be again, and go,
Thou know'st not, reck'st not to what region, so
On earth no more, but mingled with the skies?
Still wilt thou dream on future joy and woe?
Regard and weigh yon dust before it flies:
That little urn saith more than thousand homilies.

V.
Or burst the vanish'd Hero's lofty mound;
Far on the solitary shore he sleeps:
He fell, and falling nations mourn'd around;
But now not one of saddening thousands weeps,
Nor warlike-worshipper his vigil keeps

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poem by Byron
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