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Must not I then entertain the saints because I must keep my conscience.

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Tale XIV

THE STRUGGLES OF CONSCIENCE.

A serious Toyman in the city dwelt,
Who much concern for his religion felt;
Reading, he changed his tenets, read again,
And various questions could with skill maintain;
Papist and Quaker if we set aside,
He had the road of every traveller tried;
There walk'd a while, and on a sudden turn'd
Into some by-way he had just discern'd:
He had a nephew, Fulham: --Fulham went
His Uncle's way, with every turn content;
He saw his pious kinsman's watchful care,
And thought such anxious pains his own might spare,
And he the truth obtain'd, without the toil, might

share.
In fact, young Fulham, though he little read,
Perceived his uncle was by fancy led;
And smiled to see the constant care he took,
Collating creed with creed, and book with book.
At length the senior fix'd; I pass the sect
He call'd a Church, 'twas precious and elect;
Yet the seed fell not in the richest soil,
For few disciples paid the preacher's toil;
All in an attic room were wont to meet,
These few disciples, at their pastor's feet;
With these went Fulham, who, discreet and grave,
Follow'd the light his worthy uncle gave;
Till a warm Preacher found the way t'impart
Awakening feelings to his torpid heart:
Some weighty truths, and of unpleasant kind,
Sank, though resisted, in his struggling mind:
He wish'd to fly them, but, compell'd to stay,
Truth to the waking Conscience found her way;
For though the Youth was call'd a prudent lad,
And prudent was, yet serious faults he had -
Who now reflected--'Much am I surprised;
I find these notions cannot be despised:
No! there is something I perceive at last,
Although my uncle cannot hold it fast;
Though I the strictness of these men reject,
Yet I determine to be circumspect:
This man alarms me, and I must begin
To look more closely to the things within:
These sons of zeal have I derided long,
But now begin to think the laugher's wrong!
Nay, my good uncle, by all teachers moved,
Will be preferr'd to him who none approved; -
Better to love amiss than nothing to have loved.'

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The Vision Of Piers Plowman - Part 20

Thanne as I wente by the way, whan I was thus awaked,
Hevy chered I yede, and elenge in herte;
For I ne wiste wher to ete ne at what place,
And it neghed neigh the noon, and with Nede I mette,
That afrounted me foule and faitour me called.
'Coudestow noght excuse thee, as dide the kyng and othere -
That thow toke to thy bilyve, to clothes and to sustenaunce,
Was by techynge and by tellynge of Spiritus Temperancie,
And that thow nome na moore than nede thee taughte,
And nede ne hath no lawe, ne nevere shal falle in dette
For thre thynges he taketh his lif for to save? -
That is, mete whan men hym werneth, and he no moneye weldeth,
Ne wight noon wol ben his borugh, ne wed hath noon to legge;
And he ca[cch]e in that caas and come therto by sleighte,

He synneth noght, soothliche, that so wynneth his foode.
And though he come so to a clooth, and kan no bettre chevyssaunce,
Nede anoon righte nymeth hym under maynprise.
And if hym list for to lape, the lawe of kynde wolde
That he dronke at ech dych, er he [deide for thurst].
So Nede, at gret nede, may nymen as for his owene,
Withouten conseil of Conscience or Cardynale Vertues -
So that he sewe and save Spiritus Temperancie.
'For is no vertue bi fer to Spiritus Temperancie -
Neither Spiritus Iusticie ne Spiritus Fortitudinis.
For Spiritus Fortitudinis forfeteth ful ofte
He shal do moore than mesure many tyme and ofte,
And bete men over bittre, and som body to litel,
And greve men gretter than good feith it wolde.
'And Spiritus Iusticie shal juggen, wole he, nel he,
After the kynges counseil and the comune like.
And Spiritus Prudencie in many a point shal faille
Of that he weneth wolde falle if his wit ne weere.
Wenynge is no wysdom, ne wys ymaginacion
Homo proponit et Deus disponit -
[God] governeth alle goode vertues;
And Nede is next hym, for anoon he meketh
And as lowe as a lomb, for lakkyng that hym nedeth;
For nede maketh nede fele nedes lowe-herted.
Philosophres forsoke welthe for thei wolde be nedy,
And woneden wel elengely and wolde noght be riche.
'And God al his grete joye goostliche he lefte,
And cam and took mankynde and bicam nedy.'
So he was nedy, as seith the Book, in manye sondry places,
That he seide in his some on the selve roode,
''the Fox and fowel may fle to hole and crepe,

And the fissh hath fyn to flete with to reste,
Ther nede hath ynome me, that I moot nede abide
And suffre sorwes ful soure, that shal to joye torne.''

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The Vision Of Piers Plowman - Part 19

Thus I awaked and wroot what I hadde ydremed,
And dighte me derely, and dide me to chirche,
To here holly the masse and to be housled after.
In myddes of the masse, tho men yede to offryng,
I fel eftsoones aslepe - and sodeynly me mette
That Piers the Plowman was peynted al blody,
And com in with a cros bifore the comune peple,
And right lik in alle lymes to Oure Lord Jesu.
And thanne called I Conscience to kenne me the sothe
'Is this Jesus the justere,' quod I, 'that Jewes dide to dethe?
Or it is Piers the Plowman! Who peynted hym so rede?'
Quod Conscience, and kneled tho, ' Thise arn Piers armes -
Hise colours and his cote armure; ac he that cometh so blody
Is Crist with his cros, conquerour of Cristene.'
'Why calle ye hym Crist?' quod I, 'sithen Jewes called hym Jesus?
Patriarkes and prophetes prophecied bifore
That alle kynne creatures sholden knelen and bowen
Anoon as men nempned the name of God Jesu.
Ergo is no name to the name of Jesus,
Ne noon so nedeful to nempne by nyghte ne by daye.
For alle derke develes arn adrad to heren it,
And synfulle aren solaced and saved by that name;
And ye callen hym Crist; for what cause, telleth me?
Is Crist moore of myght and moore worthi name
Than Jesu or Jesus, that al oure joye com of?'
'Thow knowest wel,' quod Conscience, 'and thow konne reson,
That knyght, kyng, conquerour may be o persone.
To be called a knyght is fair, for men shul knele to hym;
To be called a kyng is fairer, for he may knyghtes make;
Ac to be conquerour called, that cometh of special grace,
And of hardynesse of herte and of hendemesse -
To make lordes of laddes, of lond that he wynneth,
And fre men foule thralles, that folwen noght hise lawes.

'The Jewes, that were gentil men, Jesu thei despised -
Bothe his loore and his lawe; now are thei lowe cherles.
As wide as the world is, wonyeth ther noon
But under tribut and taillage as tikes and cherles;
And tho that bicome Cristene bi counseil of the Baptiste
Aren frankeleyns, free men thorugh fullynge that thei toke
And gentil men with Jesu - for Jesus was yfulled
And upon Calvarie on cros ycrouned kyng of Jewes.
' It bicometh to a kyng to kepe and to defende,
And conqueror of his conquest hise lawes and his large.
And so dide Jesus the Jewes - he justified and taughte hem
The lawe of lif that laste shal evere,
And fended from foule yveles, feveres and fiuxes,
And from fendes that in hem was, and false bileve.
Tho was he Jesus of Jewes called, gentile prophete,
And kyng of hir kyngdom, and croune bar of thornes.

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Samuel Butler

Hudibras: Part 3 - Canto II

THE ARGUMENT

The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.

THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,

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Samuel Butler

Hudibras: Part 2 - Canto II

THE ARGUMENT

The Knight and Squire, in hot dispute,
Within an ace of falling out,
Are parted with a sudden fright
Of strange alarm, and stranger sight;
With which adventuring to stickle,
They're sent away in nasty pickle.

'Tis strange how some mens' tempers suit
(Like bawd and brandy) with dispute,
That for their own opinions stand last
Only to have them claw'd and canvast;
That keep their consciences in cases,
As fiddlers do their crowds and bases,
Ne'er to be us'd, but when they're bent
To play a fit for argument;
Make true and false, unjust and just,
Of no use but to be discust;
Dispute, and set a paradox
Like a straight boot upon the stocks,
And stretch it more unmercifully
Than HELMONT, MONTAIGN, WHITE, or TULLY,
So th' ancient Stoicks, in their porch,
With fierce dispute maintain'd their church;
Beat out their brains in fight and study,
To prove that Virtue is a Body;
That Bonum is an Animal,
Made good with stout polemic brawl;
in which some hundreds on the place
Were slain outright; and many a face
Retrench'd of nose, and eyes, and beard,
To maintain what their sect averr'd;
All which the Knight and Squire, in wrath,
Had like t' have suffered for their faith,
Each striving to make good his own,
As by the sequel shall be shown.

The Sun had long since, in the lap
Of THETIS, taken out his nap,
And, like a lobster boil'd, the morn
From black to red began to turn,
When HUDIBRAS, whom thoughts and aking,
'Twixt sleeping kept all night and waking,
Began to rub his drowsy eyes,
And from his couch prepar'd to rise,
Resolving to dispatch the deed
He vow'd to do with trusty speed.
But first, with knocking loud, and bawling,
He rouz'd the Squire, in truckle lolling;

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The Vision Of Piers Plowman - Part 13

And I awaked therwith, witlees nerhande,
And as a freke that fey were, forth gan I walke
In manere of a mendynaunt many yer after,
And of this metyng many tyme muche thought I hadde
First how Fortune me failed at my mooste nede,
And how that Elde manaced me, myghte we evere mete;
And how that freres folwede folk that was riche,
And [peple] that was povere at litel pris thei sette,
And no corps in hir kirkyerd ne in hir kirk was buryed
But quik he biquethe hem aught or sholde helpe quyte hir dettes;
And how this coveitise overcom clerkes and preestes;
And how that lewed men ben lad, but Oure Lord hem helpe,
Thorugh unkonnynge curatours to incurable peynes;
And how that Ymaginatif in dremels me tolde
Of Kynde and of his konnynge, and how curteis he is to bestes,
And how lovynge he is to bestes on londe and on watre
Leneth he no lif lasse ne moore;
The creatures that crepen of Kynde ben engendred;
And sithen how Ymaginatif seide, ' Vix iustus salvabitur,'
And whan he hadde seid so, how sodeynliche he passed.
I lay down longe in this thoght, and at the laste I slepte;

And as Crist wolde ther com Conscience to conforte me that tyme,
And bad me come to his court - with Clergie sholde I dyne.
And for Conscience of Clergie spak, I com wel the rather;
And there I [merkede] a maister - what man he was I nyste -
That lowe louted and loveliche to Scripture.
Conscience knew hym wel and welcomed hym faire;
Thei wesshen and wipeden and wenten to the dyner.
Ac Pacience in the paleis stood in pilgrymes clothes,
And preyde mete par charite for a povere heremyte.
Conscience called hym in, and curteisliche seide,
' Welcome, wye, go and wassh; thow shalt sitte soone.'
This maister was maad sitte as for the mooste worthi,
And thanne Clergie and Conscience and Pacience cam after.
Pacience and I were put to be mettes,
And seten bi oureselve at a side borde.
Conscience called after mete, and thanne cam Scripture
And served hem thus soone of sondry metes manye -
Of Austyn, of Ambrose, of alle the foure Evaungelistes
Edentes et bibentes que apud eos sunt.
Ac this maister ne his man no maner flessh eten,
Ac thei eten mete of moore cost - mortrews and potages
Of that men myswonne thei made hem wel at ese.
Ac hir sauce was over sour and unsavourly grounde
In a morter, Post mortem, of many bitter peyne -
But if thei synge for tho soules and wepe salte teris
Vos qui peccata hominum comeditis, nisi pro eis lacrimas et
oraciones effuderitis, ea que in deliciis comeditis, in tormentis evometis.
Conscience ful curteisly tho commaunded Scripture

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Samuel Butler

Hudibras: Part 3 - Canto I

THE ARGUMENT

The Knight and Squire resolve, at once,
The one the other to renounce.
They both approach the Lady's Bower;
The Squire t'inform, the Knight to woo her.
She treats them with a Masquerade,
By Furies and Hobgoblins made;
From which the Squire conveys the Knight,
And steals him from himself, by Night.

'Tis true, no lover has that pow'r
T' enforce a desperate amour,
As he that has two strings t' his bow,
And burns for love and money too;
For then he's brave and resolute,
Disdains to render in his suit,
Has all his flames and raptures double,
And hangs or drowns with half the trouble,
While those who sillily pursue,
The simple, downright way, and true,
Make as unlucky applications,
And steer against the stream their passions.
Some forge their mistresses of stars,
And when the ladies prove averse,
And more untoward to be won
Than by CALIGULA the Moon,
Cry out upon the stars, for doing
Ill offices to cross their wooing;
When only by themselves they're hindred,
For trusting those they made her kindred;
And still, the harsher and hide-bounder
The damsels prove, become the fonder.
For what mad lover ever dy'd
To gain a soft and gentle bride?
Or for a lady tender-hearted,
In purling streams or hemp departed?
Leap'd headlong int' Elysium,
Through th' windows of a dazzling room?
But for some cross, ill-natur'd dame,
The am'rous fly burnt in his flame.
This to the Knight could be no news,
With all mankind so much in use;
Who therefore took the wiser course,
To make the most of his amours,
Resolv'd to try all sorts of ways,
As follows in due time and place

No sooner was the bloody fight,
Between the Wizard, and the Knight,

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John Dryden

The Hind And The Panther, A Poem In Three Parts : Part III.

Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,

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Remember This Lack of Conscience - 'For Maya Angelou'.

When time goes past and dithers not
One sees the blame that gathers moss
To feel akin with woe as one
I'll forgive myself and you to soldier on

Remember this lack of conscience when we meet
I was violated, raped and beaten within to provide a treat

Remember this lack of conscience when I get out
To see through with vision all I espy

Remember this lack of conscience which will know no bounds
To hideously transform love profound

Remember this lack of conscience when I am free
You will lose and you know me

Remember this lack conscience less you forget
That freedom is precious and not a threat

Remember this lack of conscience when the bars are bent
I will slip out into the depths of crass to vent

Remember this lack of conscience to come
The Devil has a new spawn and drum

Remember this lack of conscience gathering
To prove nothing but give a battering

Remember this lack of conscience wild
It has no remorse just like a child

Remember this lack of conscience like the Hawk
Which draws blood, looks on and gawks

Remember this lack of conscience with the Demon within
It's a Golem to clear the the Evil and get even

Remember this lack of conscience when you renege
The death of love can be ones grave

Remember this lack of conscience and tremor not
No fruit you bear or shall ever to care

Remember this lack of conscience that prevails
The trial is over and you have failed

Remember this lack of conscience and grow
To a woman that a man can know

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Saints In Hell

They laughed at their gods
And fought them in vain
So he turned his back on them
And left them in pain
Now here come the saints
With their banners held high
Each one of them martyrs
Quite willing to die
Wake the dead, the saints are in hell
Wake the dead, theyve come for the bell
Cover your fists
Razor your spears
Its been our possession
For 8,000 years
Fetch the scream eagles
Unleash the wild cats
Set loose the king cobras
And blood sucking bats
Wake the dead, the saints are in hell
Wake the dead, theyve come for the bell
We are saints
In hell
We are saints
In hell
Were going down
Into the fire
Were going down
Into the fire
The streets run with blood from the mass mutilation
As carnage took toll for the bell
Abattoir, abattoir, mon dieu quelle horreur
For a time is was like second hell
Saints in hell
Saints in hell
The battle is over, the saints are alive
How can we all thank you, we felt so despised
Saints in hell
Saints in hell
Saints in hell
Saints in hell
Saints in hell
Saints in hell
(fade)

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Saints An Sinners

(coverdale/lord/moody/marsden/murray/paice)
Get ready for judgement day
An the final curtain call,
Dont lie when you testify
cos the good lord know youre all
Saints an sinners, priests an thieves,
Saints an sinners, priests an thieves
When moses stood on the red sea shore
Laying the law on the line,
He said dont come knocking
On the pearly gates
If all you did was have a real good time
Saints an sinners, priests an thieves,
Saints an sinners, priests an thieves
For what we are about to receive
May the lord make us truly thankful.
Saints an sinners
I stand guilty of a thousand crimes,
An I suffer temptation still,
Show me a man who wont give it to his woman
An Ill show you somebody who will
Saints an sinners, priests an thieves,
Saints an sinners, priests an thieves
For what we are about to receive
May the lord make us truly thankful
Saints an sinners,
Saints an sinners, priests an thieves,
Get ready for judgement day
An the final curtain call,
Dont lie when you testify
cos the good lord know youre all
Saints an sinners, priests an thieves,
Saints an sinners, priests an thieves
For what we are about to receive
May the lord make us truly thankful
Saints an sinners, priests an thieves
Saints an sinners...

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When The Saints Go Marching In

We are traveling in the footsteps
Of those whove gone before
But well all be reunited (but if we stand reunited)
On a new and sunlit shore (then a new world is in store)
Oh when the saints go marching in
When the saints go marching in
Oh lord I want to be in that number
When the saints go marching in
And when the sun refuse (begins) to shine
And when the sun refuse (begins) to shine
Oh lord I want to be in that number
When the saints go marching in
When the moon turns red with blood
When the moon turns red with blood
Oh lord I want to be in that number
When the saints go marching in
On that hallelujah day
On that hallelujah day
Oh lord I want to be in that number
When the saints go marching in
Oh when the trumpet sounds the call
Oh when the trumpet sounds the call
Oh lord I want to be in that number
When the saints go marching in
Some say this world of trouble
Is the only one we need
But Im waiting for that morning
When the new world is revealed
When the revelation (revolution) comes
When the revelation (revolution) comes
Oh lord I want to be in that number
When the saints go marching in
When the rich go out and work
When the rich go out and work
Oh lord I want to be in that number
When the saints go marching in
When the air is pure and clean
When the air is pure and clean
Oh lord I want to be in that number
When the saints go marching in
When we all have food to eat
When we all have food to eat
Oh lord I want to be in that number
When the saints go marching in
When our leaders learn to cry
When our leaders learn to cry
Oh lord I want to be in that number
When the saints go marching in

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When The Saints Go Marchin' In (Live)

WHEN THE SAINT GO MARCHING IN
Louis Armstrong
I: We are trav'ling in the footsteps
Of those who've gone before
But we'll all be reunited (But if we stand reunited)
On a new and sunlit shore (Then a new world is in store)
D - - - / G - - - / D - - - / A - - - /
D - - - / G - - - / D - A - / D - - - //
V: O when the Saints go marching in
When the Saints go marching in
O Lord I want to be in that number
When the Saints go marching in
D - - - / / / A7 - - - / D - - - / G - - - / D - A - / D - - - //
And when the sun refuse (begins) to shine
And when the sun refuse (begins) to shine
O Lord I want to be in that number
When the Saints go marching in
When the moon turns red with blood
When the moon turns red with blood
O Lord I want to be in that number
When the Saints go marching in
On that hallelujah day
On that hallelujah day
O Lord I want to be in that number
When the Saints go marching in
O when the trumpet sounds the call
O when the trumpet sounds the call
O Lord I want to be in that number
When the Saints go marching in
B: Some say this world of trouble
Is the only one we need
But I'm waiting for that morning
When the new world is revealed
(As Intro)
V: When the revelation (revolution) comes
When the revelation (revolution) comes
O Lord I want to be in that number
When the Saints go marching in
When the rich go out and work
When the rich go out and work
O Lord I want to be in that number
When the Saints go marching in
When the air is pure and clean
When the air is pure and clean
O Lord I want to be in that number
When the Saints go marching in
When we all have food to eat
When we all have food to eat
O Lord I want to be in that number
When the Saints go marching in

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The Saints

Well a-when the saints go marching in,
When the saints go marching in
Mm i want to be, i'm gonna be in that number,
Ooo when the saints go marching in.
Oh when the sun yeah begins to shine.
When that old sun begins to shine,
I tell you something i'm gonna be i'm gonna be in that number,
When the sun begins to shine.
Yeah when my lord calls me home again,
Ah when my lord calls me home again,
I'll tell you i'm gonna be in that number,
Oh when my lord calls me home again.
Oh when the saints go marching in,
When the saints go marching in
I tell you something i'm gonna be i'm gonna be in that number,
When the saints go marching in.
Well when the sun yeah begins to shine.
When that sun begins to shine,
I tell you something i'm gonna be i'm gonna be in that number,
When that old sun begins to shine.
Lazy one time.
Mm mm, yeh, alright, mm, yeah,
Ooo when the saints go marching in.
Yeah when the saints go marching in,
Yeah when the saints go marching in
I tell you something, i'm gonna be i'm gonna be in that number,
Yeah when the saints go marching in.
Yeah when my lord calls me home again,
Ah when my lord calls me home again,
I'll tell you i'm gonna be in that number,
Oh when the saints go marching in.

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Who Are The Saints?

Just who are the Saints my friend, let The Word help you comprehend?
Are Saints a select religious few, selected by a tiny hand picked crew?
Are they made for worship by men, which by Christ will be condemned?
Or are they men like me and you, who have come into a life that’s new?

Call no one on earth Father Jesus said, it’s in Matthew haven’t you read?
For we have but one Father in Heaven, all else is simply religious leaven.
Men’s pious religious veneration, has nothing to do with true Salvation.
True Saints are humbled when, they realize they should be condemned.

All those who come to Christ in faith, are said by God to be His Saints.
Saints are the men set apart by God, while still upon this earth we trod.
We become a Saint when we believe, so please friend, don’t be deceived.
The Bible said that men would fall away, in the spiritual apostasy of today.

What about the Saints at Ephesus, should these men be respected less?
What about the Saints at Rome, the Pope or Vatican wasn’t even known?
Why not believe the words of Christ, if we’re serious about Eternal Life?
The Holy Spirit is the one who seals, all God’s living Saints who are real.

Our worship should go to only one; and that is God and His Only Son.
Just one mediator between God and man, this is easy to understand.
The mediator is Jesus Christ; for Christ is the One who gave His life.
He gave His life for me and you; Christ died so we could live life anew.

Because of His work on the cross, we enter God’s throne with boldness.
He now intercedes for the Saints, who pray to God through humble faith.
Soon Christ will call His Saints up, to return with Him in eternal triumph.
Then religious men in fear will faint, when they see Christ’s real Saints.

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The Vision Of Piers Plowman - Part 03

Now is Mede the mayde and no mo of hem alle,
With bedeles and baillies brought bifore the Kyng.
The Kyng called a clerk - l kan noght his name -
To take Mede the maide and maken hire at ese.
I shal assayen hire myself and soothliche appose
What man of this world that hire were levest.
And if she werche bi wit and my wil folwe
I wol forgyven hire this gilt, so me God helpe!'
Curteisly the clerk thanne, as the Kyng highte,
Took Mede bi the myddel and broghte hire into chambre.
Ac ther was murthe and mynstralcie Mede to plese;
That wonyeth at Westmynstre worshipeth hire alle.
Gentilliche with joye the justices somme
Busked hem to the bour ther the burde dwellede,
Conforted hyre kyndely by Clergies leve,
And seiden, ' Mourne noght, Mede, ne make thow no sorwe,
For we wol wisse the Kyng and thi wey shape
To be wedded at thi wille and wher thee leef liketh
For al Conscienees cast or craft, as I trowe.'
Mildely Mede thanne merciede hem alle

Of hire grete goodnesse - and gaf hem echone
Coupes of clene gold and coppes of silver,
Rynges with rubies and richesses manye,
The Ieeste man of hire meynee a moton of golde.
Thanne laughte thei leve thise lordes at Mede.
With that comenclerkes to conforten hire the same,
And beden hire be blithe - 'For we beth thyne owene
For to werche thi wille the while thow myght laste.'
Hendiliche heo thanne bihighte hem the same -
To loven hem lelly and lordes to make,
And in the consistorie at the court do callen hire names.
' Shal no lewednesse lette the clerke that I lovye,
That he ne worth first avaunced for I am biknowen
Ther konnynge clerkes shul clokke bihynde.'
Thanne cam ther a confessour coped as a frere;
To Mede the mayde [mekeliche he loutede]
And seide ful softely, in shrift as it were,
'Theigh lewed men and lered men hadde leyen by thee bothe.
And Falshede hadde yfolwed thee alle thise fifty wynter,
I shal assoille thee myself for a seem of whete,
And also be thi bedeman, and bere wel thyn er[ende],
Amonges knyghtes and clerkes, Conscience to torne.
Thanne Mede for hire mysdedes to that man kneled,
And shrof hire of hire sherewednesse - shamelees, I trowe;
Tolde hym a tale and took hym a noble
For to ben hire bedeman and hire brocour als.
Thanne he assoiled hire soone and sithen he seide,
' We have a wyndow in werchynge, wole stonden us ful hye;
Woldestow glaze that gable and grave therinne thy name,

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We Are Saints

I’ve been sanctified, set apart, for God’s service from the start,
The very moment that I believed, when Christ’s Spirit I received,
I was indeed, set apart by God, while still upon this earthly sod,
Sealed by the Spirit of Christ, for God’s purpose within this life.

All believers are God’s holy ones, truly set apart, by God’s Son,
Becoming saints while on earth, through the power of New Birth,
Indeed, not by the choice of men, but when we were Born Again,
We’re true saints of The Living God, led on earth by Christ’s rod.

Saints, according to God’s Grace, for His purpose on this place,
To have an impact, in this world, as His Truth we fervently herald,
Truth that states we are saints, regardless of what religion paints,
Saints, chosen by Christ The Lord, truth, that by many is ignored.

We are saints, as God has willed, with His purpose to be fulfilled,
Not simply saints for another time, but on earth by God’s Design,
Separated from this world’s plan, to be used by The Son of Man,
In spreading the Gospel of Christ, while in this present earthly life.

We’re not saints for just above, but here by God for sharing love,
The love of His Saving Gospel, as this for believers is God’s will,
To fill with saints the Church of God, those upon this earthly sod,
Then we can spend Eternal Life, saints together with Jesus Christ.

(Copyright ©01/2012)

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Hail The Saints!

The 'Saints' are a group of (mostly) seventh grade boys from St. David's School in NYC who are playing in the Chelsea Piers Soccer League. This is dedicated to them.


HAIL THE SAINTS!

Hail the Saints as we ponder the year;
an annus mirabilis - let's give a cheer.
And as it relates to that leather-bound sphere,
other than Chelsea - had we a Peer?

The Saints were Olympian; the Saints were Titanic.
Their boyish élan was - both divine and satanic.
The Saints were miraculous; the Saints were divine.
The Saints had good sportsmanship - most of the time.

Their strikes were just heavenly; their saves were Nirvana.
Their moves looked like those of - Diego Maradona.
But once in a while, without notice or warning,
the play was erratic - like George Best in the morning.

Let us proclaim from the rooftops, indeed:
Lude pro nobis - our footballing creed.
The litany of saints is a short one to quote.
So, may I commence? I know it by rote.

Henry and Daniel, Dany and James;
Patty and Arthur of 'golden boot' fame.
Alfredo and Colin and Jake will pass on,
the gospel of soccer by Luke and by John.

The Saints would surprise me - again and again:
that boys-will-be-boys, but still be 'good men'.
But what I loved best 'bout this team - and it's rare,
was their sense of camaraderie - palpably there.

So as they go forward in soccer and life,
dribbling thru toils and trials and strife.
I hope they'll remember those days - they were fun.
When soccer and Sainthood - united as one.

(March 2010 New York City)

Mark J. Schulte
____________

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The Vision Of Piers Plowman - Part 04

' Cesseth!' seide the Kyng, ' I suffre yow no lenger.
Ye shul saughtne, forsothe, and serve me bothe.
Kis hire,' quod the Kyng, 'Conscience, I hote!'
' Nay, by Crist!' quod Conscience, ' congeye me rather!
But Reson rede me therto, rather wol I deye.'
'And I comaunde thee,' quod the Kyng to Conseience thanne,
'Rape thee to ryde, and Reson that thow fecche.
Comaunde hym that he come my counseil to here,
For he shal rule my reaume and rede me the beste
Mede and of mo othere, what man shal hire wedde,

And acounte with thee, Conscience, so me Crist helpe,
How thow lernest the peple, the lered and the lewed!'
'I am fayn of that foreward,' seide the freke thanne,
And ryt right to Reson and rouneth in his ere,
And seide hym as the Kyng seide, and sithen took his leve.
'I shal arraye me to ryde,' quod Reson,-reste thee a while,'
And called Caton his knave, curteis of speche,
And also Tomme Trewe-tonge-tel-me-no-tales
Ne lesynge-to-laughen-of-for-I-loved-hem-nevere.
' Set my sadel upon Suffre-til-I-se-my-tyme,
And lat warroke hym wel with witty-wordes gerthes.
Hange on hym the hevy brydel to holde his heed lowe,
For he wol make ''wehee'' twies er he be there.'
Thanne Conscience on his capul caireth forth faste,
And Reson with hym ryt, rownynge togideres
Whiche maistries Mede maketh on this erthe.
Oon Waryn Wisdom and Witty his fere
Folwed hem faste, for thei hadde to doone
In th'Eseheker and in the Chauncerye, to ben descharged of thynges,
And riden faste for Reson sholde rede hem the beste
For to save hem for silver from shame and from harmes.
A[c] Conscience knew hem wel, thei loved coveitise,
And bad Reson ryde faste and recche of hir neither
'Ther are wiles in hire wordes, and with Mede thei dweneth -
Ther as wrathe and wranglynge is, ther wynne thei silver;
Ac there is love and leautee, thei wol noght come there
Contricio et infelicitas in viis eorum &c.
Thei ne gyveth noght of God one goose wynge
Non est timor Dei ante oculos eorum &c.
For thei wolde do moore for a dozeyne chiknes
Than for the love of Oure Lorde or alle hise leeve seintes!

Forthi, Reson, lat hem ride, tho riche by hemselve -
For Conscience knoweth hem noght, ne Crist, as I trowe.'
And thanne Reson rood faste the righte heighe gate,
As Conscience hym kenned, til thei come to the Kynge.
Curteisly the Kyng thanne com ayeins Reson,
And bitwene hymsel and his sone sette hym on benche,
And wordeden wel wisely a gret while togideres.

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When The Saints Go Marching In

Well when the saints go marchin' in
Well when the saints go marchin in
Oh Lord I want to be in that number
When the saints go marchin' in
When the sun refuse to shine
Well when the sun refuse to shine
Oh Lord I want to be in that number
When the sun refuse to shine
Well when the saints go marchin' in
Well when the saints go marchin in
Oh Lord I want to be in that number
When the saints go marchin' in
Well when the saints go marchin' in
Well when the saints go marchin in
Oh Lord I want to be in that number
When the saints go marchin' in

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