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Mahatma Gandhi

It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.

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Healthy Back Bag

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Move On

Hey, Shake It, Shake It, Shake It
There's A Monkey On My Back
Been There Much Too Long
Every Time I Kick It Off
Another One Comes Along
I Used To Be In Another World
I Used To Be Alone
It's So Hard To Be Yourself
When You Feel Like Something's Wrong
(chorus)
There Are No Words That Could Explain
You Gotta Move On
The Strongest Love In Vain
There Are No Words That Could Explain
Oh You Gotta Move On
The Strongest Love In Vain
She Said, "I've Had Enough Of Your Lies
Can't Wait For Anyone
The Beginning Of The End
Don't You Know That's All Wrong
When You Said Nothing Changes
You Meant To Say It Won't Take Long"
I Used To Be In Another World
I Used To Be Alone
It's So Hard To Be Yourself
When You Feel Like Something's Wrong
Move On
There Are No Words That Could Explain
You Gotta Move On
The Strongest Love In Vain
There Are No Words That Could Explain
I Said Move, You Gotta Move On
The Strongest Love In Vain
There Are No Words That Could Explain
You Gotta Move On
The Strongest Love In Vain
There Are No Words That Could Explain
Oh You Gotta Move On
The Strongest Love In Vain
Move It
Move On
There's A Question In My Head
Been There All Night Long
Well I Toss And Turn Inside My Head
But I Won't Let It Tear Me Down
Yeah, Used To Be In Another World
I Used To Be Alone, Yeah
There Are No Words That Could Explain
The Strongest Love In Vain
Oh You Gotta Move On

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The Poet Sajid Khan's Background.

Our Background

We have figured out what is wisdom and how it can be created on a mass scale.

Wisdom is the wealth of intelligence and just like wealth, wisdom is
nothing on its own! Just like wealth has to be in something else like
gold, real estate, stocks, bank balance etc. Again wisdom is like a
house. A house is the sum of its parts. A house is nothing without its
building blocks. Similarly wisdom is nothing without/but its building
blocks. The building block of wisdom is selflessness. By creating
selflessness we create wisdom.

We have quantified the mind and now emotions can be measured. We are
founders of Wisdom Day, Pure Happiness Seminars, 'Who am I' seminars,
'Third Eye' seminars. We have developed the idea of 'WisdomLand',
'Brain Power Clubs', 'Shy Power Club' and The Wisdom Express. We even
have wisdom toys.

The world is at a loss of how to solve the economic mess. We have the
answers. The human self runs on two wheels. One is intelligence and
the other is emotional-intelligence/wisdom. For intelligence we have
hundreds of subjects and for emotional-intelligence/wisdom we have
zero subjects. As a result we educate only half our brains. Naturally
the wheel of emotional intelligence is punctured. And every time we
try to fix this education mess we go back to improving intelligence
education. Leaving emotional intelligence as punctured as ever;
resulting in developing imperfect minds and imperfect brains for over
80% of the population.

Michael Gazzaniga the foremost expert on the brain and mind concludes
in his latest best seller, for a call to arms. “Understanding how to
develop a vocabulary for these layered interactions (between the left
and right brain and between brain and mind) , for me, ” he writes,
“constitutes the scientific problem of the century.” This is exactly
the problem we recognized 40 years ago and we have now solved.

We have figured out the difference between brain and mind. The
education mess is due to the fact man has cutting edge education to
educate the mind and has no idea how to educate the brain. In simple
terms one can say that we keep our homes clean; we keep our cars and
our offices spic and span and when it comes to our own brains and
minds we keep them dirty; full of defective memories/knowledge. We
have developed education for cleaning up the brain.

We have invented this whole new wisdom industry that will generate
wisdom education, creation of text books, with exercises and lessons,
training for teachers and parents, and 'pure happiness' counselors
etc., wisdom coaching for adults, groups and countries, toys that
teach wisdom, wisdom computer games, comic books, children stories,
sitcoms, TV talk shows, movies etc.; and Wisdom Theme Parks, Wisdom

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Where Is The Beginning Of Wisdom?

Fear of God
is the beginning
of Wisdom.

Where is truth
where is wisdom?

Who has
knows hears
can discern
true wisdom?

The truth
true Wisdom
is crying out

aloud in the very
street in public squares
true Wisdom keeps
giving forth its voice.

Who has wisdom
who receives wisdom
who treasures wisdom?

Who indeed
is a seeker
of the moral

benefits
of Wisdom

in contemporary
scientific
unprecedented age?

From what source
does true wisdom come?
Who gives teaches
precious wisdom freely?

Adonai the LORD
himself gives wisdom
from out of God’s

mouth come
knowledge understanding
discernment.

Who did God

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Quatrains Of Life

What has my youth been that I love it thus,
Sad youth, to all but one grown tedious,
Stale as the news which last week wearied us,
Or a tired actor's tale told to an empty house?

What did it bring me that I loved it, even
With joy before it and that dream of Heaven,
Boyhood's first rapture of requited bliss,
What did it give? What ever has it given?

'Let me recount the value of my days,
Call up each witness, mete out blame and praise,
Set life itself before me as it was,
And--for I love it--list to what it says.

Oh, I will judge it fairly. Each old pleasure
Shared with dead lips shall stand a separate treasure.
Each untold grief, which now seems lesser pain,
Shall here be weighed and argued of at leisure.

I will not mark mere follies. These would make
The count too large and in the telling take
More tears than I can spare from seemlier themes
To cure its laughter when my heart should ache.

Only the griefs which are essential things,
The bitter fruit which all experience brings;
Nor only of crossed pleasures, but the creed
Men learn who deal with nations and with kings.

All shall be counted fairly, griefs and joys,
Solely distinguishing 'twixt mirth and noise,
The thing which was and that which falsely seemed,
Pleasure and vanity, man's bliss and boy's.

So I shall learn the reason of my trust
In this poor life, these particles of dust
Made sentient for a little while with tears,
Till the great ``may--be'' ends for me in ``must.''

My childhood? Ah, my childhood! What of it
Stripped of all fancy, bare of all conceit?
Where is the infancy the poets sang?
Which was the true and which the counterfeit?

I see it now, alas, with eyes unsealed,
That age of innocence too well revealed.
The flowers I gathered--for I gathered flowers--
Were not more vain than I in that far field.

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Mahatma Gandhi

It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and wisest might err.

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[9] O, Moon, My Sweet-heart!

O, Moon, My Sweet-heart!
[LOVE POEMS]

POET: MAHENDRA BHATNAGAR

POEMS

1 Passion And Compassion / 1
2 Affection
3 Willing To Live
4 Passion And Compassion / 2
5 Boon
6 Remembrance
7 Pretext
8 To A Distant Person
9 Perception
10 Conclusion
10 You (1)
11 Symbol
12 You (2)
13 In Vain
14 One Night
15 Suddenly
16 Meeting
17 Touch
18 Face To Face
19 Co-Traveller
20 Once And Once only
21 Touchstone
22 In Chorus
23 Good Omens
24 Even Then
25 An Evening At ‘Tighiraa’ (1)
26 An Evening At ‘Tighiraa’ (2)
27 Life Aspirant
28 To The Condemned Woman
29 A Submission
30 At Midday
31 I Accept
32 Who Are You?
33 Solicitation
34 Accept Me
35 Again After Ages …
36 Day-Dreaming
37 Who Are You?
38 You Embellished In Song

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Strongest Men are the Most Lonely

Apart from all men,
That have taken the world
Of genders, ambivalent or certain
Might have blunted themselves
Like stones on the shore

And in all their hearts,
Cancel the robust, omit the womanizers
Isolate the drunkards, and ostracize the blissful
One would remain, and straight with candor,
I will tell you this: he is the strongest.

Robust men, who pilfer the weak
And the womanizers with a blarney so obsolete
That it has overstated what stain these men hold
In their souls, that is why they fail to enrapture women
I too, have failed to enthrall, with or without love.

For the air is as scintillating,
As for the air that women share with men,
And that, as we ostracize the ebullient,
And talk about their tedious work during supper
We would be pondering over the unnoticed:

Where are all the lonely men?
You wouldn’t know, and you wouldn’t be sure
Because their tears are the most pure,
They ensconce pain because they’d rather see you there
In bejeweled beds, or waterbeds, making love with a drunkard

I shall quote Ibsen, like Bukowski did
For the quote justifies and vindicates the deed
The strongest men are the most lonely.” You dare talk to me about somber
The somber felt in the loss of ones reputation, without love
Then I shall tell you a story, where I have lost love before it took off.

In a thousand hazy nights, I do not drink with people
Stupid people, sullying with the same kinds of men and women
Who know nothing about pain, or what mystery lies
Behind the strongest men, for society has dictated
That a broken man is either confused with gender, or not that sharp with women.

I will tell you why I am not sharp with women,
And I shall tell you about my prayers
With my hands folded in the soliloquy of nostalgia and sallow nights
As my pallid lips utter words, words of the strongest men,
We do not pray for merriment, we pray for torture

Because men are forged with experience,
And not with cheap thrills of sex, alcohol, lust and indolence

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Charles Baudelaire

Beowulf

LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able

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John Milton

Paradise Regained

THE FIRST BOOK

I, WHO erewhile the happy Garden sung
By one man's disobedience lost, now sing
Recovered Paradise to all mankind,
By one man's firm obedience fully tried
Through all temptation, and the Tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste Wilderness.
Thou Spirit, who led'st this glorious Eremite
Into the desert, his victorious field
Against the spiritual foe, and brought'st him thence 10
By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute,
And bear through highth or depth of Nature's bounds,
With prosperous wing full summed, to tell of deeds
Above heroic, though in secret done,
And unrecorded left through many an age:
Worthy to have not remained so long unsung.
Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and Heaven's kingdom nigh at hand 20
To all baptized. To his great baptism flocked
With awe the regions round, and with them came
From Nazareth the son of Joseph deemed
To the flood Jordan--came as then obscure,
Unmarked, unknown. But him the Baptist soon
Descried, divinely warned, and witness bore
As to his worthier, and would have resigned
To him his heavenly office. Nor was long
His witness unconfirmed: on him baptized
Heaven opened, and in likeness of a Dove 30
The Spirit descended, while the Father's voice
From Heaven pronounced him his beloved Son.
That heard the Adversary, who, roving still
About the world, at that assembly famed
Would not be last, and, with the voice divine
Nigh thunder-struck, the exalted man to whom
Such high attest was given a while surveyed
With wonder; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To council summons all his mighty Peers, 40
Within thick clouds and dark tenfold involved,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake:--
"O ancient Powers of Air and this wide World
(For much more willingly I mention Air,
This our old conquest, than remember Hell,
Our hated habitation), well ye know
How many ages, as the years of men,

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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

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Wisdom's Way

Wisdom is calling souls today, to come to God in Wisdom's way,
While Wisdom sends forth her call, upon this world, to every soul,
For Wisdom has prepared for us, a house built on Righteousness,
Built up with seven pillars strong; being complete for every throng.

Wisdom has prepared her feast, for those with plenty, to the least,
While she has set her table for all, for both the great and the small,
Wisdom has sent out her invitation, to all souls without reservation,
Her invitation for all to come, regardless of where are you are from.

She calls the simple to partake, but foolishness they must forsake,
As wicked ways all must spurn, to come to Wisdom and truly learn,
With wisdom being their selection, they must be open to correction,
Learning from every past mistake, as Wisdom's feast, they partake.

As scoffers come along our way, rejecting what Wisdom has to say.
All filled with arrogance and pride, by them, wisdom shall be denied,
Correcting then in Wisdom's name, brings upon one hurt and shame,
For hate the scoffer will project, toward one who chooses to correct.

Will you today heed Wisdom's call, to seek The Lord Who's over all?
Leaving old ways, that you know, so through Wisdom you can grow,
Changing to a life of Righteousness, this as you follow Christ Jesus,
As Wisdom shall multiply your days; with a long life, to God's praise.

(Copyright ©07/2012)

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John Milton

Samson Agonistes (excerpts)

[Samson's Opening Speech]
A little onward lend thy guiding hand
To these dark steps, a little further on;
For yonder bank hath choice of sun or shade,
There I am wont to sit, when any chance
Relieves me from my task of servile toil,
Daily in the common prison else enjoin'd me,
Where I a prisoner chain'd, scarce freely draw
The air imprison'd also, close and damp,
Unwholesome draught: but here I feel amends,
The breath of Heav'n fresh-blowing, pure and sweet,
With day-spring born; here leave me to respire.
This day a solemn feast the people hold
To Dagon, their sea-idol, and forbid
Laborious works; unwillingly this rest
Their superstition yields me; hence with leave
Retiring from the popular noise, I seek
This unfrequented place to find some ease;
Ease to the body some, none to the mind
From restless thoughts, that like a deadly swarm
Of hornets arm'd, no sooner found alone,
But rush upon me thronging, and present
Times past, what once I was, and what am now.
O wherefore was my birth from Heaven foretold
Twice by an angel, who at last in sight
Of both my parents all in flames ascended
From off the altar, where an off'ring burn'd,
As in a fiery column charioting
His godlike presence, and from some great act
Of benefit reveal'd to Abraham's race?
Why was my breeding order'd and prescrib'd
As of a person separate to God,
Design'd for great exploits; if I must die
Betray'd, captiv'd, and both my eyes put out,
Made of my enemies the scorn and gaze;
To grind in brazen fetters under task
With this Heav'n-gifted strength? O glorious strength
Put to the labour of a beast, debas'd
Lower than bondslave! Promise was that I
Should Israel from Philistian yoke deliver;
Ask for this great deliverer now, and find him
Eyeless in Gaza at the mill with slaves,
Himself in bonds under Philistian yoke.
Yet stay, let me not rashly call in doubt
Divine prediction; what if all foretold
Had been fulfill'd but through mine own default,
Whom have I to complain of but myself?
Who this high gift of strength committed to me,
In what part lodg'd, how easily bereft me,
Under the seal of silence could not keep,

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The Four Seasons : Summer

From brightening fields of ether fair disclosed,
Child of the Sun, refulgent Summer comes,
In pride of youth, and felt through Nature's depth:
He comes attended by the sultry Hours,
And ever fanning breezes, on his way;
While, from his ardent look, the turning Spring
Averts her blushful face; and earth, and skies,
All-smiling, to his hot dominion leaves.
Hence, let me haste into the mid-wood shade,
Where scarce a sunbeam wanders through the gloom;
And on the dark-green grass, beside the brink
Of haunted stream, that by the roots of oak
Rolls o'er the rocky channel, lie at large,
And sing the glories of the circling year.
Come, Inspiration! from thy hermit-seat,
By mortal seldom found: may Fancy dare,
From thy fix'd serious eye, and raptured glance
Shot on surrounding Heaven, to steal one look
Creative of the Poet, every power
Exalting to an ecstasy of soul.
And thou, my youthful Muse's early friend,
In whom the human graces all unite:
Pure light of mind, and tenderness of heart;
Genius, and wisdom; the gay social sense,
By decency chastised; goodness and wit,
In seldom-meeting harmony combined;
Unblemish'd honour, and an active zeal
For Britain's glory, liberty, and Man:
O Dodington! attend my rural song,
Stoop to my theme, inspirit every line,
And teach me to deserve thy just applause.
With what an awful world-revolving power
Were first the unwieldy planets launch'd along
The illimitable void! thus to remain,
Amid the flux of many thousand years,
That oft has swept the toiling race of men,
And all their labour'd monuments away,
Firm, unremitting, matchless, in their course;
To the kind-temper'd change of night and day,
And of the seasons ever stealing round,
Minutely faithful: such the All-perfect hand!
That poised, impels, and rules the steady whole.
When now no more the alternate Twins are fired,
And Cancer reddens with the solar blaze,
Short is the doubtful empire of the night;
And soon, observant of approaching day,
The meek'd-eyed Morn appears, mother of dews,
At first faint-gleaming in the dappled east:
Till far o'er ether spreads the widening glow;
And, from before the lustre of her face,

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Two Kinds of Wisdom

Words of wisdom can indeed, speak to the heart’s most inner need,
But you must be aware my friend, where words take you in the end.
For earthly wisdom can mislead, the heart seeking an earthly need.
While wisdom sent from up above, guides you in God’s perfect love.

Wisdom comes from many schools, some are wise, some are fools,
Even teachings that sound wise, could be packaged in eternal lies.
Earthly wisdom tells you friend, don’t be concerned about your end,
Just live your life for number one, fill each day with pleasure and fun.

Godly wisdom fills you with love, while keeping your mind up above,
God helps you each day to live, knowing that you have more to give.
Worldly wisdom says fill your life, with things that cause much strife.
It tells you to grab the biggest toy, but in the end you’ll have no joy.

Godly wisdom through sacrifice, prepares you for your Eternal Life.
With this wisdom men shall see, Jesus Christ as they enter Eternity.
In the end all worldly wisdom, to the Truth of God it shall succumb.
When men try embracing The Son, He will say what’s done is done.

All the worldly wisdom down here, has no room for The Lord, I fear,
With the wisdom they think wise, the Lord we love, they just despise.
The same Lord who we hold dear, has let us know His return is near,
And Godly wisdom fixes our eyes, upon Christ without any comprise.

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The Judgment Of Paris

1

Far in the depth of Ida's inmost grove,
A scene for love and solitude design'd;
Where flowery woodbines wild, by Nature wove,
Form'd the lone bower, the royal swain reclined.


2

All up the craggy cliffs, that tower'd to heaven,
Green waved the murmuring pines on every side;
Save where, fair opening to the beam of even,
A dale sloped gradual to the valley wide.


3

Echo'd the vale with many a cheerful note;
The lowing of the herds resounding long,
The shrilling pipe, and mellow horn remote,
And social clamours of the festive throng.


4

For now, low hovering o'er the western main,
Where amber clouds begirt his dazzling throne,
The Sun with ruddier verdure deck'd the plain;
And lakes and streams and spires triumphal shone.


5

And many a band of ardent youths were seen;
Some into rapture fired by glory's charms,
Or hurl'd the thundering car along the green,
Or march'd embattled on in glittering arms.


6

Others more mild, in happy leisure gay,
The darkening forest's lonely gloom explore,
Or by Scamander's flowery margin stray,
Or the blue Hellespont's resounding shore.


7

[...] Read more

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The Library

When the sad soul, by care and grief oppress'd,
Looks round the world, but looks in vain for rest;
When every object that appears in view
Partakes her gloom and seems dejected too;
Where shall affliction from itself retire?
Where fade away and placidly expire?
Alas! we fly to silent scenes in vain;
Care blasts the honours of the flow'ry plain:
Care veils in clouds the sun's meridian beam,
Sighs through the grove, and murmurs in the stream;
For when the soul is labouring in despair,
In vain the body breathes a purer air:
No storm-tost sailor sighs for slumbering seas,-
He dreads the tempest, but invokes the breeze;
On the smooth mirror of the deep resides
Reflected woe, and o'er unruffled tides
The ghost of every former danger glides.
Thus, in the calms of life, we only see
A steadier image of our misery;
But lively gales and gently clouded skies
Disperse the sad reflections as they rise;
And busy thoughts and little cares avail
To ease the mind, when rest and reason fail.
When the dull thought, by no designs employ'd,
Dwells on the past, or suffer'd or enjoy'd,
We bleed anew in every former grief,
And joys departed furnish no relief.
Not Hope herself, with all her flattering art,
Can cure this stubborn sickness of the heart:
The soul disdains each comfort she prepares,
And anxious searches for congenial cares;
Those lenient cares, which with our own combined,
By mix'd sensations ease th' afflicted mind,
And steal our grief away, and leave their own

behind;
A lighter grief! which feeling hearts endure
Without regret, nor e'en demand a cure.
But what strange art, what magic can dispose
The troubled mind to change its native woes?
Or lead us willing from ourselves, to see
Others more wretched, more undone than we?
This BOOKS can do;--nor this alone; they give
New views to life, and teach us how to live;
They soothe the grieved, the stubborn they

chastise,
Fools they admonish, and confirm the wise:
Their aid they yield to all: they never shun
The man of sorrow, nor the wretch undone:

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Resignation Pt 2

But what in either sex, beyond
All parts, our glory crowns?
'In ruffling seasons to be calm,
And smile, when fortune frowns.'

Heaven's choice is safer than our own;
Of ages past inquire,
What the most formidable fate?
'To have our own desire.'

If, in your wrath, the worst of foes
You wish extremely ill;
Expose him to the thunder's stroke,
Or that of his own will.

What numbers, rushing down the steep
Of inclination strong,
Have perish'd in their ardent wish!
Wish ardent, ever wrong!

'Tis resignation's full reverse,
Most wrong, as it implies
Error most fatal in our choice,
Detachment from the skies.

By closing with the skies, we make
Omnipotence our own;
That done, how formidable ill's
Whole army is o'erthrown!

No longer impotent, and frail,
Ourselves above we rise:
We scarce believe ourselves below!
We trespass on the skies!

The Lord, the soul, and source of all,
Whilst man enjoys his ease,
Is executing human will,
In earth, and air, and seas;

Beyond us, what can angels boast?
Archangels what require?
Whate'er below, above, is done,
Is done as-we desire.

What glory this for man so mean,
Whose life is but a span!
This is meridian majesty!
This, the sublime of man!

[...] Read more

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Pearls of Wisdom

Pearls of wisdom as never before, from the mouth of Christ our Lord,
Speaking words with authority, that come from the Throne of Eternity.
A wisdom which exceeded Solomon, whose heart was divided by sin,
Christ, with a heart perfectly pure, spoke words that will surely endure.

Pearls of wisdom, pure and divine, words spoken, for men of all time,
Directed to every tribe and nation; words of our Lord God’s Salvation.
Salvation sent from God above, through His Son, to show us His love,
Love that exceeded wisdom of earth, and received through a new birth.

Pearls of wisdom not well embraced, by many whom Christ had faced,
Although in God these men believed, Christ by them was not received.
Much of His wisdom is contrary to, that human reason of me and you,
But Christ’s Wisdom is greater than, all of that wisdom of worldly men.

Pearls of wisdom to all will come, to those who truly know God’s Son,
And dare to give their life to Him, Christ, who saves men from their sin.
Sin which blinds the minds and ways, of the many world leaders today,
And in their wisdom they cannot see, God’s timeless Truths of Eternity.

Pearls of wisdom God offers to men, when in Christ we’re Born Again,
And the pearls, spoken by Christ, become to us, the foundation of life.
As believers live to honor The Son, bringing Light of Truth to everyone,
Leading men to an Eternal Kingdom, using Truth and pearls of wisdom.

(Copyright ©06/2007)

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