Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.
quote by John Berger
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Think Visual
Productivity is getting higher and higher oh, oh, yeh
But profitability is getting tighter and tighter oh, oh, yeh
When you see our face in the market place we gotta clean cut image to keep
(the competition is getting tighter and tighter)
We gotta advertise, we gotta merchandise, ooh, oh, yeh
Flash those teeth
Competitions on the rise
Open those eyes better get computerised
Think visual, think visual, think visual
Think visual, think visual, show your personality
Marketing says we gotta merchandise
But economy says we gotta minimise huh -
We gotta budget to face and the marketplace is full of competition, competition
Think digital, synthisise, computerise, think visual
Productivity, marketability, higher and higher
Flash those teeth, open those eyes
Think visual, think visual
Flash those teeth, competitions on the rise
Open those eyes, better get computerised
Think visual, think visual, think visual
Think visual, think visual, push the button and see
Marketing say we gotta goal to chase
But economy says we gotta budget to face
Get your attitude straight, cos its all in your mind
And its never too late to get a new design
And if you wanna compete you gotta visualise
Flash those teeth, come on open those eyes
Think visual
song performed by Kinks
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Evrything Ive Got
Verse 1
Dont stamp your foot at me,
Its impolite
To stamp your foot at me
Is not quite right.
At mans ingratitude
A woman winks,
But such an attitude just stinks.
Refrain 1
I have eyes for you to give you dirty looks.
I have words that do not come from childrens books
Theres a trick with a knife Im learning to do
And evrything Ive got belongs to you.
Ive a powerful anesthesia in my fist,
And the perfect wrist to give your neck atwist.
There are hammerlock holds,
Ive mastered a few,
And evrything Ive got belongs to you.
Share for share, share alike,
You get struck each time I strike.
You for me- me for me-
Ill give you plenty of nothing.
Im not yours for better but for worse,
And Ive learned to give the well-known witches curse.
Ive a terrible tongue, a temper for two,
And evrything Ive got belongs to you.
Verse 2
Dont raise your voice at me,
Thats very rude.
To raise your voice at me
Is rather crude.
Its wrong essentially when woman yells,
And confidentially, it smells.
Refrain 2
Ill converse with you on politics at length,
Ill protect you with my superhuman strength.
If youre ever attacked Ill scream and say , boo!
And evrything Ive got belongs to you.
I will never stray from home, Ill just stay put,
cause Ive got a brand-new thing called athlete s foot.
Im a victim of colds, anemia, too,
And evrything Ive got belongs to you.
Off to bed we will creep,
Then well sleep and sleep and sleep
Till the birds start to peep.
Ill give you plenty of nothing.
Ill be yours forever and a day
If the first good breeze does not blow me away.
Youre enough for one man, thats why Ill be true,
And evrything Ive got belongs to you.
[...] Read more
song performed by Ella Fitzgerald
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Dejection: An Ode
Late, late yestreen I saw the new Moon,
With the old Moon in her arms ;
And I fear, I fear, My Master dear !
We shall have a deadly storm.
Ballad of Sir Patrick Spence
--------------------------------------- ------------------------------------
I
Well ! If the Bard was weather-wise, who made
The grand old ballad of Sir Patrick Spence,
This night, so tranquil now, will not go hence
Unroused by winds, that ply a busier trade
Than those which mould yon cloud in lazy flakes,
Or the dull sobbing draft, that moans and rakes
Upon the strings of this Æolian lute,
[Image]Which better far were mute.
For lo ! the New-moon winter-bright !
And overspread with phantom light,
(With swimming phantom light o'erspread
But rimmed and circled by a silver thread)
I see the old Moon in her lap, foretelling
The coming-on of rain and squally blast.
And oh ! that even now the gust were swelling,
And the slant night-shower driving loud and fast !
Those sounds which oft have raised me, whilst they awed,
[Image]And sent my soul abroad,
Might now perhaps their wonted impulse give,
Might startle this dull pain, and make it move and live !
II
A grief without a pang, void, dark, and drear,
A stifled, drowsy, unimpassioned grief,
Which finds no natural outlet, no relief,
[Image]In word, or sigh, or tear--
O Lady ! in this wan and heartless mood,
To other thoughts by yonder throstle woo'd,
All this long eve, so balmy and serene,
Have I been gazing on the western sky,
And its peculiar tint of yellow green :
And still I gaze--and with how blank an eye !
And those thin clouds above, in flakes and bars,
That give away their motion to the stars ;
Those stars, that glide behind them or between,
Now sparkling, now bedimmed, but always seen :
Yon crescent Moon, as fixed as if it grew
In its own cloudless, starless lake of blue ;
I see them all so excellently fair,
[...] Read more
poem by Samuel Taylor Coleridge
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Fears In Solitude
A green and silent spot, amid the hills,
A small and silent dell ! O'er stiller place
No singing sky-lark ever poised himself.
The hills are heathy, save that swelling slope,
Which hath a gay and gorgeous covering on,
All golden with the never-bloomless furze,
Which now blooms most profusely : but the dell,
Bathed by the mist, is fresh and delicate
As vernal corn-field, or the unripe flax,
When, through its half-transparent stalks, at eve,
The level sunshine glimmers with green light.
Oh ! 'tis a quiet spirit-healing nook !
Which all, methinks, would love ; but chiefly he,
The humble man, who, in his youthful years,
Knew just so much of folly, as had made
His early manhood more securely wise !
Here he might lie on fern or withered heath,
While from the singing lark (that sings unseen
The minstrelsy that solitude loves best),
And from the sun, and from the breezy air,
Sweet influences trembled o'er his frame ;
And he, with many feelings, many thoughts,
Made up a meditative joy, and found
Religious meanings in the forms of Nature !
And so, his senses gradually wrapt
In a half sleep, he dreams of better worlds,
And dreaming hears thee still, O singing lark,
That singest like an angel in the clouds !
My God ! it is a melancholy thing
For such a man, who would full fain preserve
His soul in calmness, yet perforce must feel
For all his human brethren--O my God !
It weighs upon the heart, that he must think
What uproar and what strife may now be stirring
This way or that way o'er these silent hills--
Invasion, and the thunder and the shout,
And all the crash of onset ; fear and rage,
And undetermined conflict--even now,
Even now, perchance, and in his native isle :
Carnage and groans beneath this blessed sun !
We have offended, Oh ! my countrymen !
We have offended very grievously,
And been most tyrannous. From east to west
A groan of accusation pierces Heaven !
The wretched plead against us ; multitudes
Countless and vehement, the sons of God,
Our brethren ! Like a cloud that travels on,
Steamed up from Cairo's swamps of pestilence,
Even so, my countrymen ! have we gone forth
[...] Read more
poem by Samuel Taylor Coleridge
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Bacause The Night
Take me now, baby, here as I am
Hold me close, and try and understand
Desire is hunger is the fire I breathe
Love is a banquet on which we feed
Come on now, try and understand
The way I feel under your command
Take my hand, as the sun descends
They can't hurt you now can't hurt you now, can't hurt you now
Because the night belongs to lovers
Because the night belongs to us
Because the night belongs to lovers
Because the night belongs to us
Have I a doubt, baby, when I'm alone
Love is a ring a telephone
Love is an angel, disguised as lust
Here in our bed 'til the morning comes
Come on now, try and understand
The way I feel under your command
Take my hand, as the sun descends
They can't hurt you now, can't hurt you now, can't hurt you now
Because the night belongs to lovers
Because the night belongs to us
Because the night belongs to lovers
Because the night belongs to us
With love we sleep,
with doubt the vicious circle turns, and burns
Without you, oh I cannot live,
forgive the yearning burning
I believe it's time to heal to feel,
so take me now, take me now, take me now
Because the night belongs to lovers
Because the night belongs to us
Because the night belongs to lovers
Because the night belongs to us
song performed by 10000 Maniacs
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Because The Night
[ springsteen/smith ]
Take me now, baby, here as I am
Hold me close, try and understand
Desire is hunger is the fire I breathe
Love is a banquet on which we feed
Come on now, try and understand
The way I feel under your command
Take my hand, come under cover
They cant hurt you now
Because the night belongs to lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us
Have I doubt, baby, when Im alone
Love is a ring on the telephone
Love is an angel, disguised as lust
Here in our bed til the morning comes
Come on now, try and understand
The way I feel under your command
Take my hand, come under cover
They cant hurt you now
Because the night belongs to lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us
With love we sleep, with doubt the vicious circle turns, and burns
Without you, I cannot live, forgive the yearning burning
I believe in love too real to feel, take me now, take me now, take me now
Because the night belongs to lovers
Because the night belongs to lust
Because the night belongs to lovers
Because the night belongs to us
song performed by 10000 Maniacs
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Book IV - Part 03 - The Senses And Mental Pictures
Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.
Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see
[...] Read more
poem by Lucretius
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Joseph's Gloss On God
When Joseph tells his brothers: “I
am not God, ” he perhaps implies
that unlike God he sometimes lies,
and unlike Him, is doomed to die.
The words that Joseph never said
are wrong, as we find out when burned;
God often lies, a lesson learned
from history, and God is dead.
Inspired by a review by Paul Buhle of R. Crumb’s The Whole Book of Genesis, in Forward, October 10,2009 (“In the Image of God: The Ambition of R. Crumb’s Graphic Genesis”:
To say this book is a remarkable volume or even a landmark volume in comic art is somewhat of an understatement. It doesn’t hurt that excerpts of the book appeared during the summer in the New Yorker and that the Hammer Museum in Los Angeles is opening an exhibit of the original drawings from which the book’s contents were adapted. “The Book of Genesis, ” Robert Crumb’s version, nevertheless stands on its own as one of this century’s most ambitious artistic adaptations of the West’s oldest continuously told story.
No comic artist has been more influential than Crumb. In terms of sales, his work is dwarfed by the superheroes and, in comic art prestige. Art Spiegelman, and a short list of others including Alison Bechdel and Marjane Sartrapi may have displaced Crumb. But Crumb’s influence abides and endures in his occasional LP/CD covers, in his volumes of collected work (16 volumes so far and counting) , his artistic prizes and a generation of artists who have incorporated his particular view of humanity.
Surprisingly, his best work in 20 years has actually been in the genre of adaptation, specifically an adaptation of Franz Kafka, dating to the mid 1990s. On that highly curious point, any consideration of this “Genesis, ” as a highly personal comic art, properly begins. Notoriously, Crumb is a gentile who fled from his deeply dysfunctional Delaware family to the Cleveland neighborhood of Harvey Pekar and the arms of the first of two Jewish wives. “Crumb, ” the 1994 film documentary, was in many ways about emotional pain (including a brother doomed to suicide) and his craving for a certain kind of woman, who, although possibly any female with a bemuscled backside, was in fact most likely to be Jewish. She, reality and image, was his consolation. The strips that he drew of Jewish-American life, nevertheless, reworked stereotypes, some funny (he visits Florida with his second wife, and holds a tiny grandfather on his knee) , and some, doubtless, insulting to many readers.
In the pages of “Introducing Kafka, ” Crumb became his fictional protagonist with such depth of insight into the logic of the doomed writer, as well as of Kafka’s famed works, that many readers were simply astonished, this reviewer among them. Kafka is the exemplar par excellence of a type of ambiguous, tortured mittel European Jewish personality as it hovered between faith and uncertainty, shortly before the Holocaust. Not Spiegelman, not Ben Katchor, nor Sharon Rudahl, nor others who drew historical or quasi-historical strips about Jewish history, had taken the characterization as far as Crumb. An earlier escape from Middle American culture had propelled Crumb toward his satirical protagonist Mister Natural, a Zen-like, robed quasi-prophet of the 1970s-80s. Three decades later, Crumb’s robed prophets are far from Zen.
Crumb’s “Genesis” is then perfectly serious and the author wants us to know it. As he says on the cover, “Nothing Left Out! ” Every “beget” from the King James Bible can be found here, along with plenty of scenes censored from previous graphic adaptations. And more prose, in the final “Commentary” segment of the book, than non-writer Crumb may have put on the page anywhere, aside from his published letters. More striking for anyone but the seasoned Crumb fan: unlike previous Biblical comic adaptations, including some published and drawn by Jews, Crumb’s characters actually look Jewish, the women even more than the men. The contrast to the classic work, EC Comics’ “Picture Stories from the Bible” (1945) in that respect is most illuminating. But more recent works like the best-selling “Manga Bible” (2000) are not much different (nor was the “The Wolverton Bible” by one of the strangest of comic artists Basil Wolverton) . Close readers will see Crumb’s wife Aline Kominsky, to whom the book is dedicated, again and again, in various guises; perhaps only Chagall drew his beloved wife so often and with such varied imagination.
Not only are the characters Jewish here, they are all ages and sizes. If, for instance, there are more drawings of Jewish elders in any single volume of comic art anywhere, I have never seen them. The women here are beautiful when young, heavily busted with large, muscular thighs. The men are strong, their beards full and noble. The deity has a really big beard and retains his notoriously bad temper, as well as his commanding presence, and absolute demand for loyalty. The animals of Genesis (in Noah’s ark and elsewhere) may be where Crumb is most similar to earlier comic art adaptations of Biblical texts, but they are drawn, like everything else, with such loving care that they are special and demand repeated viewing.
In those extensive notes at the end, Crumb comes as close as he is ever likely to revealing the sources and depth of his commitment to the text. He had been puzzling, no doubt under a wave of feminist criticism, about the gender struggle, until Torah scholar Savina Teubel’s “Sarah the Priestess” (1984) gave him new insight: a matriarchal background, female deities and actual female power, in a society turning toward patriarchy but retaining some elements of women’s prehistorical strength and centrality to the direction of early civilization. If anything is reinterpreted purposefully in “Genesis, ” it is in gender, and Crumb does so not by scoring points but by rearranging the visual subtext. Gender issues also help him reframe somewhat the class dimension of tribal society, which endures not through brute force but because of the strength of its women.
The commentary on his visual choices and his broader interpretations explores and explains his few intentional deviations, not only in the name of narrative clarity but artistic intent. Mainly, his notes drive home how he struggled to interpret the text in suitable graphic form, chapter by chapter, sometimes even character by character. There is no doubting the artist’s integrity or hard work, in no small part because he redrew again and again, trying to find historically accurate clothing and scenery. The Old Testament of cinematic Charlton Heston, so to speak, became the Genesis of lived and perceived experience, socially real and super-real. Clues are provided with translations of specific Hebrew names within the visual text, essentially metaphorical in meaning. These clues may be the closest to footnotes that Crumb has ever provided.
Comics scholar Jeet Heer, has noted in “Bookforum” that Crumb’s biblical characters, with the exception of the deity, have no internal lives: only the deity has depth and personality. As with the original text, much more is implied in Crumb’s visual text than can be stated, because scenes rush by so fast and because the artist forever works out, pen or brush in hand, a unique meaning that escapes easy interpretation. Even closer to the mark, Heer argues that above all, this is a book about bodies, the natural expression of an artist whose work has, possibly more than any other master of comic art, been concerned with body structure and expression.
And offending the deity? Crumb treads with a caution all the more remarkable for an artist, who, short decades ago, allowed himself the full run of his imagination, heedless of the consequences. Crumb’s innovation might be summed up in his characterization of Joseph, brilliant in subjugating Egypt but weary of his own powers. In the final phrases of the book, the artist suggests a radical view several thousand years previous to Jewish Karl Marx. “In the very last chapter, when his obstreperous brothers fling themselves at this feet and proclaim, ‘Here we are, your slaves, ’ he says to them, “I am not God, am I’ Joseph has learned a much finer humility than the fear-driven kind shown by his barbaric brothers.” So says a humble Crumb.
10/22/09
poem by Gershon Hepner
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Shattered Image
I used to sit for hours as a kid
And dangle my feet from an old flat bridge
Seeing myself in the water below
Shatter my image with the rocks Id throw
Shatter my image with the rocks Id throw
Long time gone and a long time ago
When I shattered my image with the rocks Id throw
The world is cruel and people are cold
Now they shatter my image with the rocks they throw
Shatter my image with the rocks they throw
Im far from perfect but I aint all bad
And it hurts me more than it makes me mad
We all do things that we dont want told
And we all throw stones that we shouldnt throw
You shatter my image with the rocks you throw
Long time gone and a long time ago
When I shattered my image with the rocks Id throw
The world is cruel and people are cold
Now they shatter my image with the rocks they throw
Shatter my image with the rocks they throw
If you live in a glass house dont throw stones
Dont shatter my image til you look at your own
Look at your reflection in your house of glass
Dont open my closet if your owns full of trash
Stay out of my closet if your owns full of trash
Long time gone and a long time ago
When I shattered my image with the rocks Id throw
The world is cruel and people are cold
Now they shatter my image with the rocks they throw
Shatter my image with the rocks they throw
Shatter my image with the rocks you throw
Dont shatter my image with the rocks you throw
song performed by Dolly Parton
Added by Lucian Velea
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Pictures In The Sand
And Im gonna spend my time,
Drawing pictures in the sand for you.
And Im gonna ride the tide[? ],
And Im gonna make a rendezvous.
Sitting by the sea,
Sipping at my tea,
Drawing pictures in the sand,
And writing message to you.
Pictures in the sand (drawing pictures in the sand)
There is nothing I would rather do (there is nothing I would rather do)
Than just sit here in the sand (drawing pictures in the sand)
And think of thinks Id like to say to you (I love you true)
Every single day (every single day)
I waste my time away,
Drawing pictures in the sand,
And writing messages to you.
(all together)
Pictures in the sand. (drawing pictures in the sand)
Pictures in the sand.
If I didnt have a dime,
Would you still be loving me?
While I spend my whole life through,
Drawing pictures just for you.
But I could never draw my love,
Its so very hard to do.
Every single day,
I waste my time away,
Drawing pictures in the sand,
And writing messages to you.
Pictures in the sand. (drawing pictures in the sand)
Pictures in the sand. (do-bum, do-bum...)
Pictures in the sand. (drawing pictures in the sand)
song performed by Kinks
Added by Lucian Velea
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Kahlo-Christ Conjunctions - Sacrificed Flesh, Broken Bread, Emmaus Vision
[The curious or, better, interested reader may view the images alluded to in this essay at this website: http: //falconwarren.blogspot.com/2011/01/kahlo-christ- conjunctions-sacrificed.html]
Kahlo Strophes
As with love, also the bellows.
Calavera*, the Future stands
hand to mouth, fingers to forehead
unfolding before still instatic shapes.
Hold desperately to frames before
these quaking perceptions.
She could not stop there,
had to flare out, dry paint,
and the dryer flesh peel down
to bone, a sexless esqueleto**,
skull no longer mustached,
a calavera, nothing more,
curved calcium reliant forever
upon canvas, what is congealed
there to fan and burn,
a 'cauda pavonis'***.
- the author, from the text below
*Skull
**Skeleton
***Peacock's Tail (an image in alchemy) .
'Poetry such as this attempts not just a new syntax of the word. Its revolution is aimed at the syntax of the mind itself. Its structuring of experience is purposive, not dreamlike. We are dealing with a self-induced, or naturally or mysteriously come by, creative state from which two of the most fundamental human activities diverge, the aesthetic and the mystic act. The creative matrix is the same in both, and it is that state of being that is most peculiarly and characteristically human, as the resulting aesthetic and mystic experience is the purist form of human act. There is a great deal of overlapping, today especially, when art is all the religion most people have and when they demand of it experiences that few people of the past demanded of religion....A visionary poem is not a vision. The religious experience is necessitated and ultimate.' - Kenneth Rexroth, World Outside the Window, the Selected Essays of Kenneth Rexroth, pg.255-256
Rexroth's words are pertinent to the images used in this essay, Kahlo's painting above is visionary, Grunewald's are religious, and several photos are both, and all are 'aimed at the syntax of the mind itself.. Its restructuring of experience is purposive, not dreamlike.' The images included in this essay, which is more a prose poem than regular prose, are meant to convey equally or more, at least as as much as, the words in their incantatory formations which may induce entrance into 'imaginal' spaces where word and image meet in a practical magic, inspire a felt understanding and perhaps gain a view or actual entrance into what ecstatic poet, Rainer Maria Rilke, calls 'the Greater Relation.'
I've decided to publish this piece-in-progress as it unwinds in spirals 'aimed at the syntax of the mind itself...its restructuring of experience' with the understanding that it may later appear in greatly altered form. In a real sense this writing writes itself; I try to heed, copy, then hone to the bone what might be wanting to be sung, for what is below, and often what I write, is more akin to music, a vocal/verbal lilt beyond a particular solid tilt of view of a world absolute, static logos.
Heraclitus noted thousands of years ago, 'All is flux.'
To this I would only add, and perhaps this is what all of my writing amounts to,
'All is reflux.'
Selah. WF
NYC,1/31/11
[...] Read more
poem by Warren Falcon
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Elvis Imitators
By: steve goodman, michael smith
1981
-- spoken:
Thank you very much ladies and gentlemen. Id like to do this next song especially for you. and for the king.
Well....
I walk up to the mike and and then I shake my hips
I take a deep breath and put a snare on my lips
See me on the street you wouldnt know my name
But imitating elvis is my claim to fame
So when you put my imitation name in lights
Therell be imitation good rockin tonight
Cuz Im an an elvis imitator and I just cant stop
Imitating elvis from the bottom to the top
Imitate the way he talked, the way he smiled
I throw away my scarf and make the crowd go wild
This imitation elvis may not be the king
But baby Im the next best thing
Singing viva las vegas and the g.i. blues
Wont you love me tender in my blue suede shoes
Well let me be your teddy bear, if you must
Oh baby please surrender, cause I need your touch
Well if you feelin lonely, need a place to dwell
Come on down to imitation heartbreak hotel
Chorus:
Were gonna rock (rock rock rock)
Ooooh were gonna rock (rock rock rock)
Ooooh were gonna rock (rock rock rock)
Ooooh were gonna rock (rock rock rock)
Yeah my gold lamee cape and my sequined suit
Pompadou haircut and my high-heeled boots
Imitating elvis is the only way
I can make it through my imitation day
I know this rocking music cant be denied
cause I was imitating him before he died
Well Im an an elvis imitator and I just cant stop
Imitating elvis from the bottom to the top
I imitate the way he walked, the way he smiled
I throw away my scarf and make the crowd go wild
This imitation elvis may not be the king
But baby Im the next best thing
Chorus:
Yeah rock (rock rock rock)
Ooooh were gonna rock (rock rock rock)
Ooooh were gonna rock (rock rock rock)
Ooooh were gonna rock (rock rock rock)
Well baby ... its the next ... best thing
-- spoken:
Thank you very much ladies and gentlemen
Viva las vegas
Viva las vegas
song performed by Jimmy Buffett
Added by Lucian Velea
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Canto the Fourth
I.
I stood in Venice, on the Bridge of Sighs;
A palace and a prison on each hand:
I saw from out the wave her structures rise
As from the stroke of the enchanter’s wand:
A thousand years their cloudy wings expand
Around me, and a dying glory smiles
O’er the far times when many a subject land
Looked to the wingèd Lion’s marble piles,
Where Venice sate in state, throned on her hundred isles!
II.
She looks a sea Cybele, fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers:
And such she was; her daughters had their dowers
From spoils of nations, and the exhaustless East
Poured in her lap all gems in sparkling showers.
In purple was she robed, and of her feast
Monarchs partook, and deemed their dignity increased.
III.
In Venice, Tasso’s echoes are no more,
And silent rows the songless gondolier;
Her palaces are crumbling to the shore,
And music meets not always now the ear:
Those days are gone - but beauty still is here.
States fall, arts fade - but Nature doth not die,
Nor yet forget how Venice once was dear,
The pleasant place of all festivity,
The revel of the earth, the masque of Italy!
IV.
But unto us she hath a spell beyond
Her name in story, and her long array
Of mighty shadows, whose dim forms despond
Above the dogeless city’s vanished sway;
Ours is a trophy which will not decay
With the Rialto; Shylock and the Moor,
And Pierre, cannot be swept or worn away -
The keystones of the arch! though all were o’er,
For us repeopled were the solitary shore.
V.
[...] Read more
poem by Byron from Childe Harold's Pilgrimage (1818)
Added by Veronica Serbanoiu
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The Pleasures of Imagination: Book The First
With what attractive charms this goodly frame
Of nature touches the consenting hearts
Of mortal men; and what the pleasing stores
Which beauteous imitation thence derives
To deck the poet's, or the painter's toil;
My verse unfolds. Attend, ye gentle powers
Of musical delight! and while i sing
Your gifts, your honours, dance around my strain.
Thou, smiling queen of every tuneful breast,
Indulgent Fancy! from the fruitful banks
Of Avon, whence thy rosy fingers cull
Fresh flowers and dews to sprinkle on the turf
Where Shakespeare lies, be present: and with thee
Let Fiction come, upon her vagrant wings
Wafting ten thousand colours through the air,
Which, by the glances of her magic eye,
She blends and shifts at will, through countless forms,
Her wild creation. Goddess of the lyre,
Which rules the accents of the moving sphere,
Wilt thou, eternal Harmony! descend
And join this festive train? for with thee comes
The guide, the guardian of their lovely sports,
Majestic Truth; and where Truth deigns to come,
Her sister Liberty will not be far.
Be present all ye Genii, who conduct
The wandering footsteps of the youthful bard,
New to your springs and shades: who touch his ear
With finer sounds: who heighten to his eye
The bloom of nature, and before him turn
The gayest, happiest attitude of things.
Oft have the laws of each poetic strain
The critic-verse imploy'd; yet still unsung
Lay this prime subject, though importing most
A poet's name: for fruitless is the attempt,
By dull obedience and by creeping toil
Obscure to conquer the severe ascent
Of high Parnassus. Nature's kindling breath
Must fire the chosen genius; nature's hand
Must string his nerves, and imp his eagle-wings
Impatient of the painful steep, to soar
High as the summit; there to breathe at large
Æthereal air: with bards and sages old,
Immortal sons of praise. These flattering scenes
To this neglected labour court my song;
Yet not unconscious what a doubtful task
To paint the finest features of the mind,
And to most subtile and mysterious things
Give colour, strength, and motion. But the love
Of nature and the muses bids explore,
[...] Read more
poem by Mark Akenside
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The Interpretation of Nature and
I.
MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
II.
Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.
III.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
IV.
Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.
V.
The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.
VI.
It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
VII.
The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.
VIII.
Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.
IX.
The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.
X.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
XI.
As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.
XII.
The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.
XIII.
[...] Read more
poem by Sir Francis Bacon
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The Columbiad: Book IX
The Argument
Vision suspended. Night scene, as contemplated from the mount of vision. Columbus inquires the reason of the slow progress of science, and its frequent interruptions. Hesper answers, that all things in the physical as well as the moral and intellectual world are progressive in like manner. He traces their progress from the birth of the universe to the present state of the earth and its inhabitants; asserts the future advancement of society, till perpetual peace shall be established. Columbus proposes his doubts; alleges in support of them the successive rise and downfal of ancient nations; and infers future and periodical convulsions. Hesper, in answer, exhibits the great distinction between the ancient and modern state of the arts and of society. Crusades. Commerce. Hanseatic League. Copernicus. Kepler. Newton, Galileo. Herschel. Descartes. Bacon. Printing Press. Magnetic Needle. Geographical discoveries. Federal system in America. A similar system to be extended over the whole earth. Columbus desires a view of this.
But now had Hesper from the Hero's sight
Veil'd the vast world with sudden shades of night.
Earth, sea and heaven, where'er he turns his eye,
Arch out immense, like one surrounding sky
Lamp'd with reverberant fires. The starry train
Paint their fresh forms beneath the placid main;
Fair Cynthia here her face reflected laves,
Bright Venus gilds again her natal waves,
The Bear redoubling foams with fiery joles,
And two dire dragons twine two arctic poles.
Lights o'er the land, from cities lost in shade,
New constellations, new galaxies spread,
And each high pharos double flames provides,
One from its fires, one fainter from the tides.
Centred sublime in this bivaulted sphere,
On all sides void, unbounded, calm and clear,
Soft o'er the Pair a lambent lustre plays,
Their seat still cheering with concentred rays;
To converse grave the soothing shades invite.
And on his Guide Columbus fixt his sight:
Kind messenger of heaven, he thus began,
Why this progressive laboring search of man?
If men by slow degrees have power to reach
These opening truths that long dim ages teach,
If, school'd in woes and tortured on to thought,
Passion absorbing what experience taught,
Still thro the devious painful paths they wind,
And to sound wisdom lead at last the mind,
Why did not bounteous nature, at their birth,
Give all their science to these sons of earth,
Pour on their reasoning powers pellucid day,
Their arts, their interests clear as light display?
That error, madness and sectarian strife
Might find no place to havock human life.
To whom the guardian Power: To thee is given
To hold high converse and inquire of heaven,
To mark untraversed ages, and to trace
Whate'er improves and what impedes thy race.
Know then, progressive are the paths we go
In worlds above thee, as in thine below
Nature herself (whose grasp of time and place
Deals out duration and impalms all space)
[...] Read more
poem by Joel Barlow
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Roni
The truth about Roni, she? a sweet little girl
You could treat her nice real and hold her tight
Only tenderonis can give special love
A special kind of love that makes you feel good inside
If you believe in love and all that it can do for you
Give it a chance, girl, you?l find romance
And if you find a tenderoni that is right for you
Make it official, give her your love
My heart (Woo) belongs to tenderoni (She? my only love)
She? my only love (My only heart, baby)
My heart (Yeah) belongs to tenderoni (She? my only love)
She? my only love
The truth about Roni, she? always on the phone
Talkinto her homeboy, wishinthey were home alone, ooh
She send you lovely letters with the smell of sweet perfume
This is what a real tenderoni likes to do to you
And if you believe in love and all that it can do for you
Give it a chance, girl, you?l find romance
And if you find a tenderoni that is right for you
Make it official, give her your love, ooh, yeah
My heart belongs to tenderoni (She? my only love)
She? my only love (My only heart)
My heart belongs to tenderoni (She? my only love)
She? my only love
The truth about Roni, she? a sweet olgirl
About the sweetest little girl in the whole wide world
She?l make the toughest homeboy fall deep in love
Said once you had a Roni you will never give her up
She? a special kind of girl that makes her daddy feel proud
You know the kinda girl that stands out in crowds
Found a tenderoni and the Roni is so right
I think I? gonna love her for the rest of my life
If you believe in love and all that it can do for you
And if you find a tenderoni that is right for you
Make it official, give her your love, ooh, yeah
My heart belongs to tenderoni (She? my only lover)
She? my only love (My only heart)
My heart belongs to tenderoni (She? my only love)
She? my only love
The truth about Roni, she? a sweet olgirl
About the sweetest little girl in the whole wide world
She?l make the toughest homeboy fall deep in love
Said once you had a Roni you will never give her up
She? a special kind of girl that makes her daddy feel proud
You know the kinda girl that stands out in crowds
Found a tenderoni and the Roni is so right
I think I? gonna love her for the rest of my life
My heart belongs to tenderoni
She? my only love (My only heart)
My heart belongs to tenderoni (She? my only love)
[...] Read more
song performed by Usher
Added by Lucian Velea
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The Subject On This Love
The subject on this love is an object,
And the object is very sound and beautiful;
The subject on this love is a valley,
And the valley is very quiet and lovely;
The subject on this love is a fruit,
And the fruit is very sound and attractive;
The subject on this love is a mountain,
And the mountain is very high and lonely;
The subject on this love is a river,
And the river is very smooth and slippery;
The subject on this love is a seed,
And the seed is very fruitful and sweet;
The subject on this love is your milk,
And your milk is very thick and sweet;
The subject on this love is your lake,
And your lake is very fresh and aromantic;
The subject on this love is a garden,
And the garden is very thick and bushy;
The subject on this love is a room,
And that room is very romantic and peaceful;
The subject on this love is your apples,
And your apples are very passinate and emotional;
The subject on this love is a tree,
And that tree is very tall and bushy;
But the peace of this subject brings is like,
Two lovers swimming across the blue sea of love and blues.
poem by Edward Kofi Louis
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Paradise Lost: Book 11
Undoubtedly he will relent, and turn
From his displeasure; in whose look serene,
When angry most he seemed and most severe,
What else but favour, grace, and mercy, shone?
So spake our father penitent; nor Eve
Felt less remorse: they, forthwith to the place
Repairing where he judged them, prostrate fell
Before him reverent; and both confessed
Humbly their faults, and pardon begged; with tears
Watering the ground, and with their sighs the air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeigned, and humiliation meek.
Thus they, in lowliest plight, repentant stood
Praying; for from the mercy-seat above
Prevenient grace descending had removed
The stony from their hearts, and made new flesh
Regenerate grow instead; that sighs now breathed
Unutterable; which the Spirit of prayer
Inspired, and winged for Heaven with speedier flight
Than loudest oratory: Yet their port
Not of mean suitors; nor important less
Seemed their petition, than when the ancient pair
In fables old, less ancient yet than these,
Deucalion and chaste Pyrrha, to restore
The race of mankind drowned, before the shrine
Of Themis stood devout. To Heaven their prayers
Flew up, nor missed the way, by envious winds
Blown vagabond or frustrate: in they passed
Dimensionless through heavenly doors; then clad
With incense, where the golden altar fumed,
By their great intercessour, came in sight
Before the Father's throne: them the glad Son
Presenting, thus to intercede began.
See$ Father, what first-fruits on earth are sprung
From thy implanted grace in Man; these sighs
And prayers, which in this golden censer mixed
With incense, I thy priest before thee bring;
Fruits of more pleasing savour, from thy seed
Sown with contrition in his heart, than those
Which, his own hand manuring, all the trees
Of Paradise could have produced, ere fallen
From innocence. Now therefore, bend thine ear
To supplication; hear his sighs, though mute;
Unskilful with what words to pray, let me
Interpret for him; me, his advocate
And propitiation; all his works on me,
Good, or not good, ingraft; my merit those
Shall perfect, and for these my death shall pay.
Accept me; and, in me, from these receive
The smell of peace toward mankind: let him live
[...] Read more
poem by John Milton
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The Restoration Of The Works Of Art In Italy
LAND of departed fame! whose classic plains
Have proudly echo'd to immortal strains;
Whose hallow'd soil hath given the great and brave
Daystars of life, a birth-place and a grave;
Home of the Arts! where glory's faded smile
Sheds lingering light o'er many a mouldering pile;
Proud wreck of vanish'd power, of splendour fled,
Majestic temple of the mighty dead!
Whose grandeur, yet contending with decay,
Gleams through the twilight of thy glorious day;
Though dimm'd thy brightness, riveted thy chain,
Yet, fallen Italy! rejoice again!
Lost, lovely realm! once more 'tis thine to gaze
On the rich relics of sublimer days.
Awake, ye Muses of Etrurian shades,
Or sacred Tivoli's romantic glades;
Wake, ye that slumber in the bowery gloom
Where the wild ivy shadows Virgil's tomb;
Or ye, whose voice, by Sorga's lonely wave,
Swell'd the deep echoes of the fountain's cave,
Or thrill'd the soul in Tasso's numbers high,
Those magic strains of love and chivalry:
If yet by classic streams ye fondly rove,
Haunting the myrtle vale, the laurel grove;
Oh ! rouse once more the daring soul of song,
Seize with bold hand the harp, forgot so long,
And hail, with wonted pride, those works revered
Hallow'd by time, by absence more endear'd.
And breathe to Those the strain, whose warrior-might
Each danger stemm'd, prevail'd in every fight;
Souls of unyielding power, to storms inured,
Sublimed by peril, and by toil matured.
Sing of that Leader, whose ascendant mind
Could rouse the slumbering spirit of mankind:
Whose banners track'd the vanquish'd Eagle's flight
O'er many a plain, and dark sierra's height;
Who bade once more the wild, heroic lay
Record the deeds of Roncesvalles' day;
Who, through each mountain-pass of rock and snow,
An Alpine huntsman chased the fear-struck foe;
Waved his proud standard to the balmy gales,
Rich Languedoc ! that fan thy glowing vales,
And 'midst those scenes renew'd the achievements high,
Bequeath'd to fame by England's ancestry.
Yet, when the storm seem'd hush'd, the conflict past,
One strife remain'd–the mightiest and the last!
Nerved for the struggle, in that fateful hour
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poem by Felicia Dorothea Hemans
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