To be educated, a person doesn't have to know much or be informed, but he or she does have to have been exposed vulnerably to the transformative events of an engaged human life.
quote by Thomas More
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XI. Guido
You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock
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poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Prince Hohenstiel-Schwangau, Saviour of Society
Epigraph
Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.
I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.
You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
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poem by Robert Browning (1871)
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The Interpretation of Nature and
I.
MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
II.
Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.
III.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
IV.
Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.
V.
The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.
VI.
It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
VII.
The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.
VIII.
Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.
IX.
The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.
X.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
XI.
As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.
XII.
The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.
XIII.
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poem by Sir Francis Bacon
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That warm island submerged -那 一 座 温 暖 的 岛 沉 没 了
Translation:
[ That warm island submerged ]那 一 座 温 暖 的 岛 沉 没 了 - mulberry grove has done to 2001.10.24 13: 39 starseven0starseven0 Feng Wen the Shu
The black wave is pursuing that white-feathered bird. The white-feathered bird is unable to eliminate the terror the air, white-feathered bird's chest soon submerges in disappointed jet black Tao. That warm incomparable island, eternal submersion. That most beautiful island -- she is the brown black hair, in the eye has the children is candid -- newly passes the spring the Tai Qing breath -- blue green grass such clear fragrant candidness. This island gold and greens, most lovable island -- she is white-feathered bird's mother. That is noble, loves to the tree, the bird, the insect happy song white-feathered bird. Deep move these small lives' white-feathered birds. Now the black wave is dreadful, wants to swallow the white-feathered bird perishes. A poisonous snake, soon embezzles the lamb which goes all out to struggle. Goes all out the white-feathered bird which revolts, the forehead soon submerges in cold bone black Tao.
Suddenly, the big detonation, the big detonation, the black wave has put out the white-feathered bird. Most loves mother's son has been saved, in the world the best youth has been saved, the thunderclap writings, the electricity sword anxious thorn, compared to a steel and iron stronger was black wave to crush, was saved compared to a rose more enchanting white-feathered bird. The happiest music was saved. Is any magic weapon, has avoided your eternal submersion -- dear white-feathered bird, ' is the weapon, is the invincible spirit with the weapon which loves -- is truth this invincible weapon, arouses the white-feathered bird to give birth the courage, vigor -- this courage, the vigor, formidable to the death, truth mercy granting, turned into the startling thunderclap, the fire dodged the weapon, the scrap compared to a steel and iron stronger has been black wave, has rescued bird's arrogant -- this world non- price valuable -- that the white-feathered bird which is seized by the poisonous snake.' This truth is any, the dear white-feathered bird, forever arrived the life land center white-feathered bird, asks you to tell me to tell me. ' After I am seized by the dark night wave a while, the truth wants me, must exactly I crazily shout, I must exactly, have exactly.
Suddenly my tears flow copiously, heart rat-a-tat, from poisonous snake's stomach, rebound my chest. When my affection exhaling, I love you, I have loved has hated all people, I love you, after my tree grass flower-and-bird insect, suddenly rises the giant which is indomitable spirit, I broken am unable to withstand in mind ruins. The giant lifts up high the thunder, the hand grasps the electricity sword. I tremble am trembling for a very long time, in the strong winds small leaf is trembling. By now the truth bestowed for mine love heat flow 周 留 whole body,1,100 loves ropes -- silver light glistens the love rope, recaptures me from the black wave mouth, recaptures from poisonous Shekou, when the black wave is nipping me once more, by now my body was revolving, was revolving, was revolving. That meteor sends out the sun immediately glory, the rise, the rise, The rise, is revolving, is revolving, is revolving, likes all around oneself revolving. The brightest star winks focuses, revolves around the sun.' The white-feathered bird sings like this. Listens, ' was the great truth has rescued me, did not have the truth, I could submerge. The truth helped me to defeat the death. Restored me free and infinite is carefree. Is the truth bestows for me this lovable little darling.' Is the white-feathered bird in Le Chang. Quickly looks, that beaming white-feathered bird, brings to be saved young man's little darling, in the day is hovering, tornado same liking, sings from this to hit departs, departs, surely a pigeon, departs from the sunlight deep place, hovers, hovers, the dear white-feathered bird, my heart turned into surely a pigeon, hovers in March blue day white clouds
[ Runs away marriage ] the early morning to listen to that to the cuckoo, in field jetty head Qi Huanjiao. A pair of magpie commended the cuckoo said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.' Afternoon listens to that to the magpie bird, climbs Qi Huanjiao in the bamboo grove. Then to the cuckoo commended the magpie said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.' The father, why do you have to lose me this deceased person pit, my poor sentiment elder brother setting up around this my this cane, sentiment elder brother is in each province youth's youth, why are you called the militiaman to detain me with the gun to enter your gate. Living disperses the cane tree family booklet. Why do you have to lose me this deceased person pit. Compels me to remarry for Chou the wealthy person living corpse.
The mother, you quite cruel-heartedly does obeisance the view world sound like the pilgrim, your soft knife has killed daughter's heart, you just knelt under the daughter foot, daughter's hurried to help up mother, the daughter to see mother the eye class water splash to be a go-between the line. The daughter foot one is soft, the heart trembles, the daughter also horse glances flows the water splash to be a go-between the line. Sentiment elder brother, my mother along daddy's wish, I is not willing to see mother's sadness, has to be suitable mother's wish, has to usher in this Chou wealthy person's courtyard by the daddy. The early morning listens to that to the cuckoo, in field jetty head Qi Huanjiao. A pair of magpie commended the cuckoo said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.' This wealth host family is not the person day, this wealth host family's money 800 years cannot use up, but this wealthy person does not have the sentiment, you knew the younger sister most treasures your affection. How is called the younger sister to manage, how manages. My daddy is does not get up the gambling debt, changed money with me the account also.
My daddy life is concerned about face-saving, is concerned about face-saving, unexpectedly in order to own good reputation ruin the daughter. Afternoon listens to that to the magpie bird, climbs Qi Huanjiao in the bamboo grove. Then to the cuckoo commended the magpie said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.' The younger sister sees that to fall in love to the cuckoo intimate, remembered the before younger sister to enter the bamboo grove to climb, selected the small oil lamp to meet you to go me home. The at that time I the daddy like you, day in day out every one with a your group. The at that time I the daddy have not stained gamble this abuse. At that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. The early morning listens to that to the cuckoo, in field jetty head Qi Huanjiao. A pair of magpie commended the cuckoo said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.'
Afternoon listens to that to the magpie bird, climbs Qi Huanjiao in the bamboo grove. Then to the cuckoo commended the magpie said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.' The cuckoo, I did not dare to want to get down, did not dare to want to get down. How do I to result in me sentiment elder brother, how do I have a face see me sentiment elder brother. The magpie, my daddy is pig iron, what wants to make to have to make what, who also pulls this pig iron not curved. My daddy in order to gamble on defends the credit, is living disperses daughter's family booklet, my daddy was considered as emperor which on gambled. At that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. I like hating to occur simultaneously, like hating daddy any matter all to want to struggle first. Right, the cuckoo, my daddy does gambles this misdemeanor works as first, before my daddy likes helping the person also to work as first. The early morning listens to that to the cuckoo, in field jetty head Qi Huanjiao.
A pair of magpie commended the cuckoo said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.' Otherwise before how is my daddy sure to specially to like me sentiment elder brother. At that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. At that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. I inherited my daddy to like struggling the first temperament, I loved me mother in 远 远 近 近 the border, I was in the loyal son daughter first. The early morning listens to that to the cuckoo, in field jetty head Qi Huanjiao.
A pair of magpie commended the cuckoo said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.' Afternoon listens to that to the magpie bird, climbs Qi Huanjiao in the bamboo grove. Then to the cuckoo commended the magpie said, ' gathers the cordiality in the bird the bird, is willing you to grow old together. Cuckoo, when I was thinking when I have been suitable mother's heart, my heart extremely is happy, therefore I hear your Qi Huanming. When I thought I brought to sentiment elder brother to be obsolete, I heard your uneven wail. You said how is called me to manage, how manages, sometimes I as soon as was thinking my mother, the daddy, I alone on with fantasy in mother, the daddy speaks. Sometimes I as soon as was thinking my sentiment elder brother, I alone on speaks with fantasy in sentiment elder brother. At that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. Who doesn't praise your me is an inborn pair of phoenix. This black 水 寨 person who doesn't praise, at that time younger sister arrogant, merry, at that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. Has very many times, I on the life in the fantasy, that wealthy person came back me not to know. That wealthy person after is common I in to speak, often puts out a hand the daddy which pulls in my illusion, mother, pulls in my illusion sentiment elder brother, for this my sober Bai Xingai that wealthy person - 活 阎 王 many ear and the area around it, 活 阎 王 said I intentionally pay no attention to his this household head. 活 阎 王 meets the person to say my brain malfunctioned.
I meet the martial arts, that 活 阎 王 hits only me, asks the person to aim at my chest with the gun, bundled me gets up. The early morning listens to that to the cuckoo, in field jetty head Qi Huanjiao. A pair of magpie commended the cuckoo said, ' gathers the cordiality in the bird the bird, is willing you to grow old together.' The younger sister sees that to fall in love to the cuckoo intimate, remembered the before younger sister to enter the bamboo grove to climb, selected the small oil lamp to meet you to go me home. I just rubbed broke the bunch of my rope, you looked I am hit cut and bruised, I had to escape this living hell. In this world, I am do not dare to go home see my mother, sees me to injury like this, my mother does not irritate also fine the big sickness. My wound also is flowing the blood, I have already spread haemostatics to the wound. I already should suffer the evil person hungry three nights which is cut to pieces three days.
Endures, endures, if not were thinking must implicate me the daddy and mother, I really want to put a flare this living hell 烧 完 . Endures, endures, endures this wonderful huge shame, that incessant sea cannot clean in my mind the shame. Quickly runs away, quickly runs away, in the sky has resounded the startling thunderclap, weakly to extremely me, suddenly cheered the storm to rip open has imprisoned me the jail. I have become god of god of freedom the freedom, quick, quickly runs away to mine sentiment elder brother, quick, quick, quick, quick, quickly overtakes the footsteps which that fire dodges, listens, listens, the angry thunder greatly exploded in the sky, I have thrown down and broken in this room all antiques jade carving, the rumour suddenly in each place sound, the fire glistened more and more quickly, in my wilderness 逃 奔 , the cloud layer, was jumping over the pressure to be lower, suddenly a big thunderclap greatly exploded in the top of the head, free, the liberation joyful thunder greatly exploded in my mind, The big detonation, my heart finally lived, my heart thump rat-a-tat jumped not good frightens very much, in my wilderness was dashing, the electric light dashed about wildly on Ono.
The storm comes, the storm comes, listens, the might invincible storm has swayed all, the earth also had to swing as if by the storm turns. At that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. At that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. At that time younger sister arrogant, is merry, this black 水 寨 person who doesn't praise, who doesn't praise your me is an inborn pair of phoenix. I barefoot, in the lightning is running, the bang rumble, in the big detonation thunderclap is running, excited, trembles, also happy fears my crazy corona head, my positive image is escaping the reins the wild horse, dashes about wildly, dashes about wildly, dashes about wildly to that chaotic rain in dark deep place, god of the my this freedom is holding the mood which takes the blame and to infinite is happy crazily yearned for, flew this hump under, I was making a pilgrimage to a famous mountain temple fly, in that storm had a lamp, I knew that was a lamp which my sentiment elder brother selected, my sentiment elder brother was looking at the written thing.
My this rain person, is flying to mine sentiment elder brother, flies, flies, I am shouting loudly, I am shouting loudly, I 悲 喜 交 加 the tear, I 悲 喜 交 加 the tear, collected into the delightful storm, collected into the delightful storm, my unprecedented love was bringing complete universe calm wild with joy, was bringing throughout history calm wild with joy, my unprecedented love, was bringing complete universe calm wild with joy, was bringing throughout history calm wild with joy, my this rain person, was flying to mine sentiment elder brother, flew,
Flies the first draft to 2,002,11,4,4 finalizes a manuscript to 2002,11,4,7, [ 牛 郎 and 织 女 ] narrative poem Feng Wen the Shu - mulberry grove makes the first draft to 2,007, the Yuan,9,11,40 finalizes a manuscript to 2007, the Yuan,10,5,12
If commits suicide by fire the phoenix regenerates from the ashes, your that if the katydid, the blue cicada, the cuckoo trembles the heart to confuse the soul singing sound, causes me regenerates from pain and in the lonely grave. Expels the cold eternal universe dark night fiery dawn positive -- your this 织 女 , just and your six elder sisters swim in the lake, either the leap or steps on, pursues the entertainment, you and eldest sister water play. That mysterious water buffalo teaches I steals 织 女 clothes, very quick, I want 织 女 to throw embroider the ball to me, very quick, my this poor king had found 织 女 , may the stabbing pain young girls heart, cover the young girls not to be able to look my non- Qian Wushi. By now, my heart crazily jumped awfully, the blood has caught fire, I had to leap the universe to be wild with joy 绝 顶 , I went out the flowering shrubs which that hid, under the shore weeping willow's thick patch of grass which the dynasty swayed fly, stole 织 女 Bai Ruxue women's clothing. Let me stretch out the arms, Russia 织 女 the hug, I vainly hoped for I with 织 女 , 男 耕 女 织 am good. I must arrive outside Wan Zhongshan the Qingshui Jiang to go immediately, when - 织 女 swims while God most my daughter, steals its upper and lower garments, causes it to be unable the great power, then tries moves 织 女 the heart of a young woman.
That mysterious water buffalo only then tells me, said the God seven females, Chang Yong in that continually Qingshui Jiang's big lake, but this time roll of thunder, cloud burst, but who can know, in this moment my mind pain startling thunderclap, also must 凶 猛 than the space startling thunderclap, this beautiful hope is my weekend, arouses in my mind the long crazy painful startling thunderclap, wants the scrap as if my chest, I calm endure am dying to my big bombing. '
The revenge, the revenge, I must to your this pain revenge, ' in I dazzling electric light roar. I seized in my mind to spit 连 珠 the great thunder tiger's tail, ' now you must repay owe my debt, this debt -- was you has given me to die with deeply grieved, this moment, you had to turn heavy Gan Mi immediately the huge life and are happy, otherwise, I had to hang you on the universe big tree show the audiences '. I very good have used painful this great thing, with mine infinite pain, heavily created 蜜 甜 to be able to press turns the great ship the happy song, waits for big lake which I found 织 女 swims, after has stolen 织 女 the clothing, 织 女 was unable to fly the heavenly palace, by now I had to use this happy happy song moved 织 女 looking upon with favor, this time, after I recited this songer, my eye turned has burst into tears the spring, my mind 转 流 tear spring. ' This I intend to have by no means with the dark cloud female celestial match rain, truly is my revelry and proud, turned into the bead tears immediately, leaves my eye, the mind, has been in flood the universe, is more vast than the storm. After I create mine boundless pain distress Cheng Zheizhi to be happy heavily to Taishan's this happy song, by now, I got a light from another light dodge the female celestial to say like this. The thunder sound writings, unceasingly the big storm, three days, this might king's anger has not rested, although the beautiful hope has taken to me 1,000 deaths, but I still was longing for mystical distant place Gan Huang 织 女 , hopes to spin 织 女 very quickly becomes my forever mandarin duck companion wild goose partner's forever home to return to, the forever affiliation consoles, listens to the water buffalo to say, 织 女 was best, is beautiful 丽 都 , lively, temperate female celestial, my heart has flown black Wan Zhongshan, is inquiring to that day in star 织 女 arrives the world in the big lake to swim for a long time.
I have dreamed of by now heavily happy 织 女 , I have seized the smooth element arm which runs swiftly 织 女 , lets me lie down in your bosom, after I just like this said, the sudden dream broke, after happy has had the new pain, by now in my mind, was born a new painful tiger, this painful tiger, continued puts out the new 连 珠 great thunder, in that universe the thunderclap, the storm has not stopped, this, compared to in the nature big thunder also 凶 猛 my mind pain thunder, formerly also wanted wild 凶 猛 than, inexhaustible death, Has seized my mind, a wolf has seized a lamb as if, my mind, calm is enduring the inexhaustible death to my big bombing. By now, I longed for dissipated immediately surpasses me to endure patiently the limit the pain, but I 无 计 可 施 , only easily to use sang to summon me 织 女 , ' 织 女 , 织 女 ...... '
With the similar tonality, my lover's fine reputation is a strongman as if, can lift the body which I pitiful not helps, causes it not to submerge in the universe bottomless misery abyss, I on use to sing like this to summon my lover -- 织 女 , 织 女 ...... By now my lover's fine reputation was happy, the mysterious medicinal ointment, pastes in the mind which I broken is unable to withstand, the beautiful paper-cut window decoration pastes on the glass, reduced my pain, I on use to sing like this to summon my lover -- 织 女 , 织 女 ...... My lover 甘 美 the mysterious fine reputation, pastes in the mind which I broken is unable to withstand, the beautiful paper-cut window decoration pastes on the glass, reduced my pain, I on like this continuous with sing to summon my lover -- 织 女 , 织 女 ...... Had not known for a long time, that beautiful mercy small dream god has closed my eye, I had forgotten I receive painful this capital punishment, hovers in is peaceful, tranquil, delightful dream god state, the white pigeon hovers in the blue sky. New day has come, after the storm opens expands the heart the most beautiful weather, Lin Yejian the bird calls happily, is cheerful, may everywhere have the flowered tree to hang the tear, sighs woefully own many children, has been taken away by the storm the life. I ran swiftly that broken old thatched hut, I happy was calling, ' I free, I was free, That has gone into seclusion to in the earth under rock fire to dodge, comes out in a big hurry, I must use the fire to dodge make the place to ride, I must fly immediately to me 织 女 the side go, by now, I faced under the earth the rock loudly to yell, tend sheep the female dynasty pure white flock of sheep loudly to yell. My water buffalo is carrying me and my son, flew upwards, flies upwards that Baihe River's big wave to block the way, might the water buffalo Russia Russia get sick by now, was unable to fly a wave to inundate the cloud the Milky Way, cried, cried, I loudly wept bitterly, tear Tao collected into roars the milky way, let the milky way be more majestic. Listens, listens, could not open tearful eyes me which feels pain, by now heard to swing the soul happy immortal to be happy - ' comes, to let us be Liang for you, helped your fathers and sons to go to the heavenly palace to see 织 女 , ' surely only glistened the silver light green green magpie simultaneous like this sprinkled to me 甘 美 yelling, the timely rain. ' Lives, lives, ' I loudly cheer, under was the wave which the anger eats delicacies, I am pulling the son which just the academic society walked, in feather soft, was warm can run on the horse-drawn vehicle happy magpie bridge to front, to front, to front.
Acrobat in steel wire to front, to front, to front, ' Lingers with the heavenly palace compares, between my spouse, the world also has many misery, pitiful, alone, unfortunate person, I must arrive the world to help the distressed. The love is not a matter which my life only must do, ' by now, I 织 女 like this said to flower month equally sweet E. ' I lift both hands to approve you greatly rescue the misery the enterprise, ' opens the mouth nine to smile 织 女 said like this with the thrush bird sweet voice. ' Thank you to help me to frustrate your father, your father wanted me to become lost, but you gave my chicken feather, the change big cockerel, in each road fork, in each road fork, referred to the road for me, enable me to return to your side, your father deceived on me the danger danger Pine height thousand feet, the result I has not plunged to death and starves to death, was you beforehand gives my cloth to do 软 梯 , helped me to get down the tree, your father put the fire, had to burn me dies, you which had the foreknowledge gives me a big crab, Was this big crab has dug a water pool, I hid in the water pool, I have not only then thrown oneself burn down die. ' I to 织 女 said. ' Don't such said that, rescues you rescues I, ' 织 女 this soft and gentle words are bringing thousand barrels honey as if, took root in on my mind earth, 枸 tree's seed, took root on the earth, how do you speak, sing are also sweeter than ours honey, the envy honeybee said like this to me, ' the present, we might be loaf, looked, our this honeybee family, already yours speech and the song, collected in our spatial honey barrel, regarded as the match honey. We do not need in the wind to come in again the rain, when is severely cold or the intense summer heat, is the pollen, is tired out from the press.' '
Is I is flawless 织 女 , gives the sacred infinite sentiment I, this infinite sentiment and 织 女 thousand time of loves delight, in my mind, turned a super honeybee, therefore, my speech and the song honey has only then died you, lets you regenerate in the servant dream - you wants to be my family the servant. Really strange, is really strange, is not really has this matter.' After I said like this, honeybee queen and her subjects nods in abundance. I and 织 女 am charmed am not having to the high benevolent nature, the mystical nature has given me the life by the significance, the wisdom and the inexhaustible creativity is my spirit eternal life strut, is my first propelling force. ' With the nature compared to, your father too was small 渺 . You to my value, exceed your father's royal crown, but congealed your my painstaking care my happy song, exceeds the world all royal crowns.' I sit facing each other in front of ours thatched hut window 织 女 said like this. I 织 女 long live, I 织 女 long live, after I cheer like this, to 织 女 , around that Lin Niaoye sends out happy calls, that fog locks in the mountain valley newly passes cuckoo miserable crying out in grief. ' I am forming in one's mind to give to the beautiful nature the song, lets us arrive nature there to sojourn for a long time. ' I to am loving 织 女 said. ' Right, I also like this thought, on the belt you newly do the song makes the gift, gives to the nature.' I and 织 女 pray for heavenly blessing the nature, hopes the nature forever freely, the health, is cheerful happy Makes the lamp oil - god lamp with yours belief Feng Wen the Shu - mulberry grove does ' Selects the lamp to come, makes the lamp oil with yours belief, the hope which the enthusiasm and conquers the lamp lights, that swing which opens to your body inside is weeping and wailing don't again in the wave crest heavy load sad ship, ' lives in seclusion under the earth bursts into tears in the spring prophet to shout like this with the rock magma stress. ' lamp comes, makes the lamp oil with yours belief, the hope which the enthusiasm and conquers the lamp lights, that swing which opens to your body inside is weeping and wailing don't again in the wave crest heavy load sad ship, ' lives in seclusion under the earth bursts into tears in the spring prophet to shout like this with the rock magma stress. ' lamp comes, makes the lamp oil with your immortal belief, the hope which the enthusiasm and conquers the lamp lights, looked, but also does not need that rigid steel fork on the waist to hang all over the cask to patrol the sea green eyebrow 狼 眼 demon to break your chest to pull out your heart to make the food and wine, looked, you both do not have the shield and not to have the copper hammer the heart to expose in front of the demon eye, that demon face up is drinking, then just put in compared to a earth on mountain peak bigger demon the hand the space in the star kingdom, picked 99 stars sea equally big eyes to drink, This demon disliked food and wine insufficient, your 103 despair heart weeping and wailing, waits on the child compared to on liquor to smile without doubt shouted can cause the demon murderous intention, that just drank the next 108 barrels liquors the eye to shut hits the sleepy demon to approach as if own 100 that to sit the eye 103 hearts which finally forcefully opened arrow of on the desire inflamed cries to feel pain, the situation extremely was dangerous, by now, that demon picture grasped a peanut equally to grasp 103 hearts which the angry glare looked at each other, put on inside the gold table white jade plate, This demon unexpectedly must set up a tablet, will commemorate must make the food and wine in a moment 103 hearts, this demon will be grinding ink, by now ' went out bursts into tears the spring prophet to say like this, suddenly will draw out a pen from the sleeve, will out to kill the demon to that darkness in which loudly will roar to throw, will throw like the youth David's stone to giant song advantage Asia, only will see in an instant the thunderclap writings, will have the household utensils to bump the garrulous sound, this pen unexpectedly will change to makes the copper hammer which 103 shields and 103 pairs will glisten, will appear in the numerous hearts hand, this moment, will kill the sound writings, Suddenly,1,000 凶 恶 bigger demons rush, the demon is every time overthrown by the copper hammer, has the new 100 demons to come to reenforce, By now, was killing in the inextricably involved universe battlefield Russia 甫 to transmit the intense armed force drum sound, accompanied majestically is shocking hills the thunderclap, the more exciting armed force bugle call, that crazy dance fire dodged on the combat tank suddenly rolled down for the numerous hearts increase strength swings the chest the aid stress - ' to select the lamp to come, made the lamp oil with your immortal belief, the hope which the enthusiasm and conquered the lamp lights, and had to win the will with the desperately spirit to make your lamp the spirit, 话 音 刚 落 , that decision victory and defeat already 103 lamp bowls which lights, Illuminates this dark vast boundless battlefield, in each lamp suddenly jumps out the invincible wise brave warrior which 10,000 grasps the thunderclap, originally the will which and had to win the oneself desperately spirit compels into on the very 凶 猛 numerous hearts the lamp bowl, compelled into like Sun Wukong 昊 昊 the magical powers secret inside own memory rock, in each lamp suddenly jumped out the invincible wise brave warrior which 10,000 grasped the thunderclap, originally by now obtained brave warrior's aid on the very 凶 猛 numerous hearts which in the god lamp jumped out, simply was like the tiger adds the wing, by now, Only sees 1.03 million great is identical when to the demon chest throws, likes athlete's discus to throw after the hill, only sees at the same time which the dazzling electric light as soon as dodges,1.03 million big detonations great identical time scrap 1.03 million demons chests, the thunderclap rumbling rumbling has been disturbing the earth, throws oneself the rosefinch star by the thunder vibration sea water alienation, the Xuanwu star, the black dragon star, the white tiger star... This time, calmly carefreely and the brave warriors has changed in the grand fight holiday numerous hearts - has changed big -- with giant is same than numerous hearts the demon and the brave warrior compares, that demons simply are the ant equally diminutive ant - and the brave warrior compare with the giant same numerous hearts, By now, the war already was near the end, is killed by the copper hammer the demon, at least some 90,000, then by the great thunder scrap demon, some 9.27 million, only some several demons runs away to that twilight horizon, was having the demon which 90,000 fears trembled to kneel is lifting both hands to the numerous hearts and the brave warriors surrenders, some hearts closely pursued the demon which that ran away, Selects the lamp to come, makes the lamp oil with yours belief
poem by Starseven0 Starseven0
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Sophia
Sophia:
Affirmations and Meditations for a Positive and Meaningful Life
By Uriah Lee Hamilton
1. The universe seeks to treat you kindly like a friend. The stars shine for you in the dreamy midnight air. Doors are opening to you to enter in and find the love of your life, the joy of your being. Garden paths are beneath your feet to gaze affectionately upon every flower. The fountains of wine flow abundantly for you to imbibe the spirits of desire and happiness. Accept your destiny as gods and goddesses in the mystical realm of innocence.
2. Your eyes are open and there is nothing you cannot see or perceive with translucent vision of understanding. Every mystery is discernible and arrayed in magnificent and colorful robes of light. Every day is a magical journey of discovery and especially self-discovery. Find your important place in the happy scheme of this life, your intricate functioning with every other soul.
3. Your song is being played and you’re invited to sing along and join the dance. No longer think in terms of withdrawal and alienation. Think in terms of participation. There is nothing to fear and no one to impress. Just enjoy your every experience, they’re yours to possess. When you open yourself to joy, joy finds you and reminds you life is beautiful and brief.
4. More people love you than you will ever know. Prayers congregate in the heart of God for you like stars swimming in the night. People you have nearly forgotten have not forgotten you. Your impression continues to linger and leave a kind feeling in the hearts of those you’ve touched and they are every moment sending you powerful karma that rushes to your aid in the hour of need. Trust the thoughts that seek to uplift you.
5. You have the power to overcome any difficult situation. With every stressful development in your life there is an equal reserve of strength and determination to resist and conquer the armies of the negative and harmful. The human will is boundless and will not accept defeat but will lift you up until you are the victor over every power of darkness that assaults you.
6. Every mistake you have made is in the past. To linger on any mistake with regret or judgment serves no purpose. Today is a clean slate, a new beginning. Forgive yourself, accept forgiveness, and never judge yourself or anyone else unkindly. Every moment you become more enlightened.
7. If you can remember love when you’re abandoned in the rain and the universe is in tears, you can pull yourself through any sadness. Love is the reality of the soul and the desire of everyone’s inner being. Love is the strength that sustains us when we're weary and seemingly at the end of our rope, dangling at the edge of the cliff of despair. Love is the nature of divinity shared with humanity and will not leave us to wither like waterless flowers. Remember love when you have forgotten everything else.
8. Forget the sound of unkind words and don’t repeat them. Remember how you felt when someone hurt you or treated you insensitively and be determined to never make anyone feel that way. The smile you leave on someone’s face will fill your own heart with joy and return your own smile back to you.
9. The best way to appreciate your own unique godliness is to appreciate and praise the unique godliness of others. When you perceive others as special and angelic, you will understand you have arrived at the shore of humanity from the same sea of divinity. We are here at this stage of our journey to find God in others and offer others the kindness of God that exists within ourselves.
10. Respect the dignity of everyone. This is enlightenment. Never suppose that you are superior or inferior to anyone. You are unique and your neighbor is unique. Our differences make the human experience beautiful and mysterious. Learn to appreciate the differences in everyone and the glorious variety this offers. Everyone compliments everyone and when any soul departs this plane we have all lost someone and something precious.
11. Live the power of kindness. When you’re kind, you respect yourself. When you know that you have helped someone else, you feel the presence of angels and God surrounding you. You can live without an abundance of money and possessions but you cannot live without confronting yourself as a human. If someone judges you unjustly and negatively, that hurts but never as much as judging yourself and knowing the truth about whom you are if you’re not a good and kind person. Jesus said if someone asks you to walk one mile, walk two. Go the added distance to know you are a compassionate human being. If by chance there is no God and no final judgment, if the last judgment is nothing more than the last time you look yourself in the mirror, don’t fail that judgment.
12. You are eternal in spirit. Your essence is from the beginning and is unending. You originate in the heartbeat of God and eventually were sent to earth as a hopeful song. Sing your song to every receptive ear. Allow the universe to partake in your melody of joy. You can make your life a gift to everyone; you are a flower in the human bouquet. One day, you will return happily to God. Let the world know today you’re here and partake of your bliss and happiness.
13. Godliness is your nature, divinity your true personality. Maybe the world has labeled you a prostitute or a thief, a police officer or a lawyer, but your real soul is the essence of God, the substance of eternity, the DNA of spiritual greatness. Never accept restricting labels, never define your dreams with other people’s language of defeat. Birth has opened every possibility, and every second is a new rebirth. Begin now whatever dream and path you choose.
14. Live in the moment. Experience the present. Breathe in the perfume of freshly bloomed flowers. Be conscious of the poetry of existence all around you. Compose your poems on trees and rocks and flower petals. Be the poem, be the flower. Compose your poems on human souls that will live in the heart of God for eternity. You’ve never had anything but this moment, perceive it as beautiful and make it more beautiful.
15. Never live in the past. The past is only a collection of memories that become sad overtime even if they were happy memories to begin with. The past is either defeat or forgotten glories. The present is your opportunity to shape the future in a positive manner. A few souls have lived their lives in such joy and kindness as to become spirits of the future. The future is about joy, acceptance, dreams accomplished, ideas realized, and the end of suffering. Every positive thought and action of today will transform tomorrow. Believe.
16. Celebrate the music of existence. The sparrow dawns, the symphonic engine hum of the highway, the locust afternoons of high summer, the angelic chatter of beautiful conversations, church bell Sunday mornings, the autumn chimes carried in by a cool breeze. Everything is music if you’re willing to listen and to rejoice.
17. In your life show kindness, express friendliness, make others feel comfortable in your presence and in their own. The karmic return for being a positive human being is receiving the eternal and universal goodwill of the divine; it is reaching that place where you see yourself in a beautiful and self-accepting mirror.
18. Find the true religion. The true religion is happiness, the welcoming, friendly smile, the exuberant heart. Most religious people throughout the human experience have embraced religion with a sad face for the purposes of judgment and condemnation, but hatred and cruelty must no longer have any place at the spiritual table, punishing one’s self for being human must cease. Love is the true religion and it is expressed with joy. Make laughing and dancing your greatest rituals.
19. Learn perspective and endurance. If you fail today, you are stronger tomorrow. If you fall today, you will soar tomorrow. A boxer has lost every round to eventually win the fight. He throws his bruised body into the pummeling of the opponent, his eyes are closed with blood and sweat but still looking for his opportunity until he lands the knockout punch. Life is a struggle but your heart must never be vanquished. Push forward in everything you do to make your existence meaningful. A hundred falls and a thousand mistakes will never define your being but your dogged determination to resist and succeed.
20. The past is a casket of despair, a realm of old ideas that embraced sadness and toil and dreams defeated. If you linger in the valley of regrets, there is only a bleak future of hopelessness to discover. If you abandon the unhappiness of history and embrace your child-like hopefulness, then the future is the home of ever unfolding potential where love is always waiting around the corner. In fact, you are love and you are no longer waiting, you have arrived. Your love is emanating like spring flowers in the sunlit day and you can waft your perfume for the world to breathe in and rejoice.
21. The life you are given at this moment should be heaven and can be heaven. If you accept unhappiness and loneliness and suffering to place your bet on the next lifetime, you will miss your opportunity to appreciate this lifetime. If the life you are living is hell, exchange it for heaven and exchange it now while you are breathing and not as a promise for the grave or reincarnation. Accept this life as your garden, as your paradise, as your heaven. Find something small in your life to appreciate until you can appreciate everything about your life. Do not practice rejection. Do not call the world evil or your life evil or believe that anything is evil. Practice acceptance and believe in the good. Accept everything as good and as a means to the eventual actualization of your real and lasting happiness.
22. You are god-like when you accept yourself, the qualities and tendencies that make up your unique personality. You are angry and pleasant, sad and happy, beautiful and ugly. You cannot divorce yourself anymore than God can divide or divorce himself. If you try to abandon or throw away half of yourself, you will lose all of yourself. Self-acceptance and self-love is the way of godliness and the means to loving and appreciating the beauty and uniqueness of others. It takes one lifetime at least if not innumerable lifetimes to learn who you are and it will never happen if you do not accept yourself for the entire all-encompassing creation you are.
23. Become everything and understand everything. Absorb the laughter of a child, the excitement of a bride, the sadness of a funereal, the love of a mother giving birth, the pride of a father at a child’s graduation, the fear of death, the pain of loneliness. Feel everything. Understand everything. Celebrate and commiserate with the world you live in as a human being and become life-positive and not life-negative. There is not joy without sadness; there is not laughter without tears. You will have them both. Learn from them both and then embrace your life with gratitude.
24. When a truly happy, dancing spirit ventures upon the scene, it attracts love and affection. Joy and happiness are magnets drawing our attention, our interests, and our passionate desire. The world has been so sad with terrible suffering and unhappiness and so many teachers have arisen to manipulate the fears and disappointments of the masses to instill hatred and judgment. The genuine happy person is rare, almost unheard of. The world is yours if you can harness your happiness and spiritual and psychological well-being. What do you have to lose? If you become happy and dancing and you’re happy and dancing alone in the world, you still have achieved more than every other soul. Claim your happiness, it is not selfish to do so because your happiness can only expand and become contagious. May your happiness become an ecstatic epidemic.
25. Be whole in all your thoughts and completely embrace all the various facets of your life. Don’t try to deny the child within who wants to play beneath the sun, to laugh and to run rather than be sequestered into some adult room where you’re not allowed to smile. There’s a place for responsibility and sacrifice, for noble thoughts and placing others first but if you try to occupy this place consistently and permanently, you will wither away like an autumn leaf, you will be a shell of the human promise that was given to you at birth. Enjoy your body, relish your desires, and laugh with ecstasy when the spirit moves you. Don’t be sad or stoic forever, return to the merry-go-round you loved in your youth.
26. When you depart your mother’s body to begin your own journey, the path begins with your initial tears, the cry that accompanies existence. It then becomes easy to cry for a lifetime, to feel fear and abandonment, to know nothing but sorrow and despair, but there is joy and the goal is to learn to laugh. Laugh from the heart and make your way through the world cheerfully. It won’t happen in a moment or a single day, but you can turn your life into a dance that sways to the rhythm of laughter and happiness.
27. Enjoy lazy afternoons. Sit in the cricket grass in the summer sunlight. Gaze at the pattern of the leaves beneath shaded trees. One only finds his soul in stillness, not in much activity. When people are too busy, they are hiding from themselves. You have to find your real self before you cease to exist else you may have to wait a prolonged time before your next incarnation allows you a new opportunity of self-discovery. When you find yourself, then you learn what the heart needs for true happiness and communion with the eternal.
28. Life is a dream and the future unfolds in the hands of imagination. Dream your future in bright beautiful colors; make your landscapes lavish and rich and dazzling. Don’t be timid with your dreams, your aspirations, and your hopes of self-realization. With a single thought you may revolutionize all thinking; you may touch hundreds or thousands of lives and leave a lasting and meaningful impression. The power to transcend becoming a statistic is yours. You are not required to be an unknown entity or live in shadows. Walk out into the sunlight of a positive life that is waiting like a circus clown’s balloon for you to form it into a lovely shape that brings a smile.
29. In a time of war, one is taught to suppress his desires and his needs, to sacrifice for the cause until the victory is won. The battle now is for the soul of your happiness, and the battle will not be won by sacrifice and suppression, it will not be gained by self-coercion and intense rejection. Only by realizing what you want in the core of your being and granting yourself permission to pursue it unhindered by guilt will you win this victory. Grant yourself the right to be yourself, appreciate yourself, and pursue your joy. The long sleep will endure forever for the happy and the sad; it is your time to be happy if you choose it.
30. If you have followed a path or a plan that has led you to a loveless place, then take stock of yourself, evaluate your life-choices and begin anew. If your hands are empty, there is nothing to be lost in opening them and turning them over. To remain on the path you’re on and refuse to make any changes can only reinforce the status quo of your loneliness and unhappiness. You have been a stunted tree too long. Become a new person and begin to flower. At whatever age you are it is not too late to experience rebirth. Become a stranger to the alienated person you were in the past when you find your destiny in joyfulness. You can become a new creation in the blink of an eye.
31. Attain God in your own room where the candles pray in the moonlight that seeps through the window blinds at night. God is the silent compassion that ever surrounds you and finds you when you’re sad. You’re success in perceiving the presence of God is not dependent upon rules of religion or great moral feats and ascetic accomplishments but on your child-like desire to perceive that reality of love. God is your heartbeat when your kind to others and to yourself. Listen to your heartbeat and you will find God. Most of the world never finds God because they’re looking under every religious rock instead of looking inwardly for the God within.
32. Beginning today, I’ve become my ally and no longer my opponent. I will trust my instincts and my desires and no longer view them as separate from my spiritual being, my eternal soul. When I tell myself yes and no, I pursue my own personal civil war. For now on there is only yes. Yes to self-love, yes to confidence, yes to friendship, yes to health, yes to joy, yes to success. To everything positive and life-affirming there is nothing but yes. Denial and suppression and negative opinion has ceased. The doubting and judgmental man has vanished and will not be seen again.
33. To become a happy human being dancing in the soft summer moonlight is not easily done in the world of manipulative guilt. You may have to dance alone if everyone you know will only sing a dirge. If everyone has a sad face and a melancholy heart, resort to friendship with scattered roadside flowers and happy stray dogs. Eventually your joy will become infectious and pleasantly contaminate existence with the smile they’ve been waiting to express. It is never wrong to offer someone your cheerfulness. Practice charity of the spirit.
34. The soul is deathless and enters the spirit world where every fear has vanished in the sunlight of love. There is a heavenly wine creating communion with the divine. Everyone is a psychic essence connected to each other. The secrets of non-violence are intuitively imparted and the heart will not be wounded again. The meaning of God is the embrace of all existence in joyous celebration.
35. The bright light illuminating true happiness flickers through time from ancient corridors of spiritual history and revelation. Some sainted madman playing a flute in the moonlight in the background hush of lakeside and the tune drifted into all future souls. Everyone has the melody of joy and tranquility encoded mystically into their DNA. Learn to access the songbook of your higher self that has all the answers to every difficult question pressing the spirit at the perfect time when you need them most.
36. It is difficult but meaningful to live life in the beauty of contradiction. To have a peaceful mind in the midst of turmoil and upheaval; to have an innocent heart engaged in romantic and intricate relationships of desire, to have a pure soul in the midst of thieves and cutthroats, to have the candlelight of your spiritual awareness burn steady amidst the storm of everyday confusion and societal manipulation. One can passionately embrace all of the world’s creatures both gentle and wild without ever forsaking his higher self of elevated ideals and inner truths.
37. Thousands of years of history, of wars and plagues and famines document the human will to survive and thrive and ever evolve to higher emotional and spiritual enlightenment. Poets and prophets slowly teach the way of joy and gentleness, the path to becoming a passionate soul that completely embraces his existence to the maximum potential of happiness. The day has arrived to believe in one’s own strength to completely express and possess his compassion and love under all circumstances. Completely loving on the battlefield or in the work place, at home or walking summer city streets, never separating the spiritual from the physical, the soul from the body, ever maintaining the highest goals of self-realization during all moments of his being.
38. The source of life and all knowledge of spiritual perfection emanates from your hidden God within. Every soul is an essence fragment of the One Soul. We live and move and find our destiny in eventually attaining communion with the One. The bliss is real and the ecstasy is true and indescribable. There is no death and our true self is ever peaceful. Find yourself in the tranquility of the God within.
39. The bondage of the soul by the chains of unhappiness is a delusion of false perceptions. No liberation movement is required. The soul is free and true reality is the awareness of bliss. Abandon false perceptions and definitions of unhappiness and accept the natural state of being one with everything positive and powerful. The true nature of the human spirit is divine with all the attributes and characteristics of divinity to lay claim to. Tranquility and joyfulness is always present and all one needs to do is open the eyes of the mind and perceive reality in the cosmic design of the eternal good.
40. Discard vain books outside the window, toss the directionless compass into the trash, abandon every previous form of knowledge and trust your intuition. Within your soul knowledge supreme is kept, you are part and parcel of the Over-Soul, the one truth established in eternity. Intuition is imperishable and not restricted by boundaries of time. Intuition is the instant flash of insight that dawns without hesitation or explanation. Intuition is your God within guiding your steps into the light. Trust the light that surrounds you, the light that comes from you and belongs to you.
41. There is no knowledge greater than the knowledge of the self. Most people remain alienated strangers from whom they really are. A lifetime of not knowing their own spiritual personality and then the grave. Too busy to quietly sit in the summer grass and gaze calmly into the mirror of their soul. Only in meditation is intuition discovered and realized. Not knowing yourself is the cause of loneliness and the sense of immense meaninglessness. No real connection with another human being can ever be made until a connection is made with the self. Find yourself in meditation and intuition.
42. As the spiritual life increases, the appetite for strife and struggle decreases, an inner sweetness is manifested and lovely new music is heard. As you recede into your true self, the desire for objects of unhappiness and lust for possessions of discontent fall away and leave a genuine beauty behind. This beauty is love and it must first be planted and nurtured before harvested. You are the seed, the sewer, and the harvest. Indeed, you are the love you have always sought.
43. Attain awareness through non-concern, gain knowledge by not seeking it, find trust by trusting yourself; everything worthwhile already belongs to you when you cease to pursue that which is outside yourself, when you find the quiet place within your soul and allow all doubts and fears to subside. God provides for every sparrow and arrays the flowers of the fields with immense beauty. God will also seek your good if you believe you are part and parcel of the compassionate heart of God.
44. There is no becoming; there is no fulfilled desire waiting to dawn; there is no completed destination at the end of the journey. You have become and are divine; you are the realization of beautiful desire at this very moment and forever; the journey and the destination are one in the same: you have arrived and always were present in your mystical soul reality.
45. One day, love will carry the heart to God. Love to love will be united, mystical soul will embrace sacred spiritual destination. Friendships never cease but find expression on eternal shores where there is no suffering or disease nor accidental cruelty by otherwise gentle and compassionate people. We live in beauty and offer the world beauty and finally become nothing but beauty. We are the hands of love, the clothes of love, the agents of love, the heart of love and love transports us to God to rest forever in his sanctuary of love.
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poem by Uriah Hamilton
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[9] O, Moon, My Sweet-heart!
O, Moon, My Sweet-heart!
[LOVE POEMS]
POET: MAHENDRA BHATNAGAR
POEMS
1 Passion And Compassion / 1
2 Affection
3 Willing To Live
4 Passion And Compassion / 2
5 Boon
6 Remembrance
7 Pretext
8 To A Distant Person
9 Perception
10 Conclusion
10 You (1)
11 Symbol
12 You (2)
13 In Vain
14 One Night
15 Suddenly
16 Meeting
17 Touch
18 Face To Face
19 Co-Traveller
20 Once And Once only
21 Touchstone
22 In Chorus
23 Good Omens
24 Even Then
25 An Evening At ‘Tighiraa’ (1)
26 An Evening At ‘Tighiraa’ (2)
27 Life Aspirant
28 To The Condemned Woman
29 A Submission
30 At Midday
31 I Accept
32 Who Are You?
33 Solicitation
34 Accept Me
35 Again After Ages …
36 Day-Dreaming
37 Who Are You?
38 You Embellished In Song
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poem by Mahendra Bhatnagar
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The Sorcerer: Act II
DRAMATIS PERSONAE
Sir Marmaduke Pointdextre, an Elderly Baronet
Alexis, of the Grenadier Guards--His Son
Dr. Daly, Vicar of Ploverleigh
John Wellington Wells, of J. W. Wells & Co., Family Sorcerers
Lady Sangazure, a Lady of Ancient Lineage
Aline, Her Daughter--betrothed to Alexis
Mrs. Partlet, a Pew-Opener
Constance, her Daughter
Chorus of Villagers
(Twelve hours are supposed to elapse between Acts I and II)
ACT II-- Grounds of Sir Marmaduke's Mansion, Midnight
Scene--Exterior of Sir Marmaduke's mansion by moonlight. All the
peasantry are discovered asleep on the ground, as at the end
of Act I.
Enter Mr. Wells, on tiptoe, followed by Alexis and Aline. Mr. Wells
carries a dark lantern.
TRIO--ALEXIS, ALINE, and MR. WELLS
'Tis twelve, I think,
And at this mystic hour
The magic drink
Should manifest its power.
Oh, slumbering forms,
How little ye have guessed
That fire that warms
Each apathetic breast!
ALEXIS. But stay, my father is not here!
ALINE. And pray where is my mother dear?
MR. WELLS. I did not think it meet to see
A dame of lengthy pedigree,
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poem by William Schwenck Gilbert
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Keep Me Informed
Keep me informed,
When you think you see dawn.
And you are through with darkness
That supplied subdued restlessness.
And you wish to move on!
Yes...
Keep me informed.
Keep me informed,
When you're hopelessness has gone.
I will be there,
To chip aware what is left of your despair.
And you are prepared to sing songs!
Yes...
Please keep me informed.
Keep me informed,
If you feel you've been wronged.
With me I will help you undo...
Bitterness I have felt too!
And we will build a love...
Recognized and true.
Yes...
That is what we will do.
If you keep me informed.
Just keep me informed,
Take your time...
But don't take that time too long!
I've been searching for you.
You are someone who sees through...
Clouds you wish to lift!
And I am here,
To assist with the lifting of it!
Yes...
Keep me informed.
I know together we belong!
poem by Lawrence S. Pertillar
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The Impact Of Poverty On Education
THE IMPACT OF POVERTY ON EDUCATION.
INTRODUCTION
There are so many different tools that have been thought relevant in people’s developmental projects both at individual and societal levels. Education is one of such practical tools. Importantly to note, there are also various meanings that denote the broad term ‘education’. In this essay, however, we are mainly interested in defining formal education since our discussion will dwell much on it. According to Nwomonoh (1998) , formal education is the process of gaining knowledge, attitudes, information and skills during the course of life especially at school.
Though education is said to be so instrumental in human development but also in the revamping of world economies, it is very unfortunate that education systems, world wide, are being held to ransom all because of poverty at both governmental and household levels. According to Thibault (2009) , poverty means the shortage of common things such as food, clothing, shelter and safe drinking water, all of which determine our quality of life. It may also include lack of access to opportunities like education and employment which aid the escape of poverty.
Problems in our society are interconnected in one way or the other, just like poverty and personal family problems affect a student’s capability to learn. Improving education entails improving the living conditions of students. Having in mind that education is basically responsible for the development of many countries including Malawi, as the back ground suggests, we cannot afford to bypass such a vital element without a mention. Considering also the fact that poverty is one of the forces that come in the way; blocking the success of education, we feel it rational to look at how the two realities, education and poverty, affect each other both positively and negatively. That is also why we are convinced that this topic is worth studying. Our awareness of this source, poverty, and its impact on education will enable us devise some proper measures of intervention with the hope of minimizing the negative impact of poverty on education. This point, in short, explains the purpose of our investigation and why we are so passionate in getting into this research. During the whole discussion we are being guided by two questions thus, ‘does poverty really affect education? And if it does, what points do we have on the positive and negative impacts of poverty on education? ’
METHODOLOGY
The study was basically qualitative in approach because of the nature of the issue that was being addressed. This was the case because the issue of how poverty affects education, both positively and negatively is particularly very difficult to predict the conclusions without penetrating into the core of the issue. For instance, one may unreasonably rush into concluding that poverty affects education negatively only and we cannot even dare to speak of poverty affecting education positively. The study was conducted in three schools namely; Mulunguzi, Masongola and Chirunga Private Secondary schools in Zomba district between 24th April and 3rd May. In this research we used both government and private funded schools to have a more balanced result on how poverty affects formal education in these different institutions. The information required for the study was collected through group interviews of form three students and individual interviews with teachers using semi-structured interview schedules. We opted to use these interviews in the first place because we felt books are more theoretical whereas a field research is practical and it involves real life experiences. Nevertheless, we still used desk research as a supplementary source of information and for clarity in some areas.
RESULTS
Positive impacts of poverty on education
To begin with, poverty encourages one to get educated and of course work hard in class. This is because the problems faced due to poverty are very serious and therefore students who are from poverty stricken families strive to end the problems and one of the best solutions is through education. That is to say, if a person, for instance, due to poverty, is taking just a meal in a day instead of three meals, and again if he/she is sometimes sleeping on an empty stomach, he/she will resort to education bearing in mind that if he/she gets educated they will secure formal employment and eventually be able to make ends meet for themselves as well as fending for their families.
Not only does poverty encourage one to get educated, but also it helped in the introduction of free primary education. In Malawi, for instance, when Bakili Muluzi became president, he introduced free primary education and he had eliminated the requirements for school uniform forthwith (Kadzamira & Rose,2001) . This had increased the access to education dramatically as those pupils who were coming from less privileged families were also given access to this free primary education. It should also be noted that the free primary education system was not only implemented to fulfill an electoral pledge but also bearing in mind that some families were not able to send their children to school due to poverty. Free primary education was there to deal with illiteracy by reducing families’ direct costs of education. Again due to the influx in the number of pupils in primary schools; there was a lack of teachers. Sonani (2002) , testifies that the Ministry of Education re-employed all retired teachers below the age of 65. This also meant that the once retired teachers got back to their source of income which helped them support their families as well as hauling the economy of the country. The implementation of free primary education system in Malawi forced the government to provide infrastructures so as to accommodate the large number of pupils in these schools. Simply put, poverty had led to the introduction of free primary education which means that more children are going to school, and again more teachers are being trained and getting employed and finally the construction of school blocks culminating into infrastructural development, all these branching from poverty.
We may also look at poverty from a positive angle bearing in mind that when a country is poor more funds and donations come into it. These funds and donations are also given to the education sector to build new infrastructures and in the maintenance of already existing ones in the sector. These privileged countries also provide learning materials to schools that are poor as a result students in these less privileged schools perform well in accordance with the amount and quality of the learning materials that they have been provided with. For instance, a United States based non governmental organization known as “Water for People” handed over 44 water toilets they built to Chimwankhunda primary school. The school toilet facilities had been vandalized 11 years ago but because of poverty the school could not renovate them (Gausi,2007) .
In addition, these funds and donations help more people to get educated. This is so because people can use funds as school fees, pocket money and buy stationery. The donations may include library books, chairs and writing materials. These can make a conducive environment for one to learn since there will be enough facilities at the school. For instance, with funding from the “United States Agency for International Development” (USAID) ,3,300 needy Malawian primary school girls are being funded. They are being provided with food, clothing, school supplies and hygienic products like soap and body lotion (Muhaliwa,2005) . Likewise,500 pupils at Katoto primary school in Mzuzu no longer sit on the floors during lessons courtesy of Southern Bottlers Limited and Lions Club of Limbe. Before these funds and donations, pupils used to sit on the floor due to scarcity of desks. These donations improved the pupils’ school attendance in such a way that pupils have started going to school regularly.
In the same line, a needy student can be given a scholarship to go further with his/her education. In this case the scholarship is given to the person just because he/she cannot manage to pay school fees on her own. This in turn benefits the needy person and the community at large. In this situation poverty has assisted in the development of education in an area by beckoning funds and donations from rich countries and organisations.
Further more; in most cases poverty facilitates one’s ambitions to attain formal education. It becomes easier for a poor child to put much of his concentration on education as compared to a rich child. This is because a poverty stricken student will have less destructive materials for entertainment. He/she will also have less or no money to indulge him/herself in activities that require spending a lot of money for instance, drinking beer. Sometimes even if the child can find money he/she can buy basic needs and not just spending it anyhow. Contrast to this a rich child may obtain things like ipods, mp3s, games for entertainment. These things in most cases destruct the concentration of students in their studies. As a result, one’s class performance is negatively affected since most of his/her time is being spent on entertainment.
Negative impacts of poverty on education
Just as a coin has got two sides, a head and a tail, poverty also, apart from having positive impacts on education, it does have negative impacts on the same. We have talked much about the positive face of poverty on education. We shall surely do ourselves injustice if we do not look at the negative part. In spite of the fact that poverty has an impact on education that is worth complimenting, we cannot afford in this discussion to overlook the point that so many students have been forced to leave the corridors of learning institutions due to the same poverty. One of the reasons that force some students leave the learning institutions prematurely is pregnancy, which in most cases, come because of poverty. It is almost common knowledge that a good number of students who come from poor families wish they could be sailing in the same boat with those who come from well to do families as far as luxurious life is concerned. The poor students constantly feel that there is something missing at the core psychologically. With this feeling in their minds, they tend to regard themselves as incomplete and not accepted socially. Consequently, they envy the rich students and squarely want to posses the things that are associated with the rich students. Very unfortunate that the poor students’ parents cannot afford to fulfill their children’s desires like what the rich parents would provide. Because the pull towards recognition is too strong for the poor students to resist, they end up in indulging themselves into prostitution in their search for money. Pity indeed that instead of recreating, as anticipated, their promiscuous behavior sees most of them getting pregnant and for some very unfortunate ones get even HIV and other STIs. From this discussion, commonsense convinces us that this school dropp out due to pregnancy is one of the negative impacts of poverty on education.
Adding more flesh to this discussion, we can also appreciate that hunger has been so instrumental in bringing down the standards of education world wide, in general, and Malawi, in particular. Frankly speaking, there are very few students if not none, who concentrate on their studies on empty stomachs. Food is one of the basic needs that every person is obliged to have if he/she is to survive. It is not surprising, therefore, to see some students performing miserably in class simply because they have not taken enough food or they have taken none altogether. The question of hunger finds its way into the education system because the government has failed to provide adequate food in most of its boarding schools. This is poverty at governmental level. There are also some students who are not boarders but still endure the hostile reality of hunger right in their homes. This is due to poverty at household level. It is sad that poverty, both at governmental and household level, has helped in engineering the deteriorating of education standards in Malawi.
Bearing in mind that it is only the eagle that can tell us the real whisper of a cloud, we visited Masongola Secondary school with the hope of getting first hand information from the students and their teachers since they are the ones who mostly benefit or get destructed by poverty. The Masongola secondary school students and their teacher, Mr. Enock Abraham, testified to us during an interview that government’s inability to provide extra food, apart from the usual beans that the institution offers, has seen many students developing ulcers. It would sound bizarre to reason that one can attend classes whilst he/she is on a hospital bed battling with ulcers. The Masongola students further testified that most poor students who have ulcers just bow down out of the race of learning because they cannot afford to buy extra food whenever the institution is serving the students beans.
This pitiful development goes beyond the boundaries of Masongola secondary school. Mulunguzi secondary school as Mr……the head teacher at the institution testifies, has not been spared from the scourge of school dropp outs simply because the school has not been able to provide extra or adequate food to students who cannot take what their friends take on health grounds. Needless to say this leaves the education standards in Malawi vacillating. It is a pity that though we have wrestled with this question of poverty a dozen times, we have not been successful in the battle. At one point in time, the government attempted to minimize the chances of school dropout in primary schools through its provision of porridge to pupils in the junior section. This attempt was in itself a good gesture but the government has failed to implement the initiative further in other schools that up to now have not benefited from the program.
It may not sound an exaggeration if we may say poverty has also forced a good number of students to give up their hopes of getting educated simply because they find it so difficult traveling to and from their respective schools. Lack of transport means, in short, has pushed them well towards the blink of despair as far as attaining formal education is concerned. This point speaks for itself how poverty can sometimes work on the education’s disadvantage.
As we go further with this discussion, we also appreciate the fact that the problem that mostly hinders a student’s success is inadequate resources that include; few teachers and learning materials. It must be highlighted that these problems are not only in developing countries but they may also find their way in reasonably developed countries like South Africa. In a developing country like Malawi, the education system encounters these problems because of the government’s failure to look into problems of infrastructure, capacity and availability of teaching and learning materials (Nkawike,2005) . The Muluzi government did a little if any; in as far as infrastructure is concerned. Lack of school blocks facilitated by a large number of pupils due to the introduction of the free primary education in 1994, forced pupils to have lessons under trees. In 2003, for example, lack of school blocks resulted in a tragedy at Nkomachi in Lilongwe when a tree fell onto an outdoor class, resulting in injury and deaths of pupils (Mvula & Chanika,2004) . This problem of learning materials continues till date, in all levels of the education system. According to Abraham (2009) , the school has always had shortage of learning blocks to an extent that the Physical Science and Biology laboratories are used as classrooms. There is also great shortage of books in all departments, and some departments like the technical department needs new equipment and current books which are very expensive. With this unfortunate situation we cannot anticipate good performance from Masongola secondary school.
In order to deal with these issues, the Muluzi government thought it wise to disregard the provision of learning materials in schools. Instead the Malawi School Certificate of Education (MSCE) pass mark was reduced to ensure the success of students in their examinations. Even the director of Basic Education, Nelson Kaperemera admitted that funds intended for learning materials were servicing the debts of government at the expense of improving quality education. Instead of reducing the pass mark, the government and other stake holders should strive to improve quality of education, improve teacher salaries, and provide adequate materials and train teachers properly (Malawi News,2006) .
In developing countries like Malawi, the schools are understaffed (teaching personnel) and they tend to be handling a large number of students for long hours. Furthermore, the teachers are subjected to meager salaries, which are even made late. The government does not seem to have the welfare of teachers at heart, for instance the education Manager for Phalombe, Enoch Ali says the district is facing a dire shortage of teachers, a situation that is contributing to low education standards. The teacher pupil ratio in Phalombe is 1: 120, whilst the recommended ratio is 1: 60 (The Nation,2006) . Due to low pay teachers resort to organizing part time classes, which demand an extra amount of money on top of the normal fees. These changes clearly affect those students who come from very poor families, as they do not receive adequate studies because of lack of money.
This does not only occur in secondary schools, but it also happens in universities. As the academic staff of the Universities go on strike because of the government’s reluctance to increase their salaries. One considers how this is supposed to retain staff in the University. As a result lecturers spend more time doing consultancies; instead of preparing lectures and doing University mandated research. If we are serious about fighting poverty, formal education is the hub of ideas to fight these problems by improving its standards (Kapasula,2008) .
Child labour is one of the major problems that contribute to school dropp out. The majority of child labour victims are children who are living in poverty. This is so because they lack basic needs, for this reason they are forced even against their will to do any kind of work in order to gain financial wealth. This, therefore, affects school attendance. Evidence of school dropp out due to child labour is found in central region where most children are being employed in estates. This region has high tobacco production. Since this crop demands a lot of work, children are at high demand because they do not claim high wages compared to adults. Research, therefore, showed that the percentage of children attending schools is lower compared to that of northern and southern region (Nyirongo,2004) . We have the case of two brothers aged between 12 and 15 who were forced to work at a tobacco farm at Mpherembe in Kasungu district, where they were receiving 150 kwacha a day due to poverty (Namangale,2005) . We can see that child labour has a great impact on education because through it, a lot of children are being deprived of their right to education as they spend most of their time working.
In addition to that, Chirwa (2003) found out that child labour is also taking place in people’s houses. In this case children are forced to dropp out of school either by parents or on their own, to work in neighbouring homes. Here one of the victims is a 12 year old girl Elizabeth Chalimba, who left school when she was in standard six to work as a nanny in order to support her siblings. Children from low income families are at risk because though school is their only hope for a better future, they dropp out because their parents are failing to provide them with basic needs. Apart from child labour, psychological problems due to poverty is also another cause of school dropp outs. Research shows that the impact of poverty is greater on children as opposed to adults. Firstly, the problem arises due to the environment in which these children are raised. These environments being impoverished, they are intellectually unstimulating, and lack of stimulation results in impaired intellectual development of a child. This in turn contributes to failure in class which can later on lead to school dropp out.
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poem by Innocent Masina Nkhonyo
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VII. Pompilia
I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'T is writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
—Francesca Camilla Vittoria Angela
Pompilia Comparini,—laughable!
Also 't is writ that I was married there
Four years ago: and they will add, I hope,
When they insert my death, a word or two,—
Omitting all about the mode of death,—
This, in its place, this which one cares to know,
That I had been a mother of a son
Exactly two weeks. It will be through grace
O' the Curate, not through any claim I have;
Because the boy was born at, so baptized
Close to, the Villa, in the proper church:
A pretty church, I say no word against,
Yet stranger-like,—while this Lorenzo seems
My own particular place, I always say.
I used to wonder, when I stood scarce high
As the bed here, what the marble lion meant,
With half his body rushing from the wall,
Eating the figure of a prostrate man—
(To the right, it is, of entry by the door)
An ominous sign to one baptized like me,
Married, and to be buried there, I hope.
And they should add, to have my life complete,
He is a boy and Gaetan by name—
Gaetano, for a reason,—if the friar
Don Celestine will ask this grace for me
Of Curate Ottoboni: he it was
Baptized me: he remembers my whole life
As I do his grey hair.
All these few things
I know are true,—will you remember them?
Because time flies. The surgeon cared for me,
To count my wounds,—twenty-two dagger-wounds,
Five deadly, but I do not suffer much—
Or too much pain,—and am to die to-night.
Oh how good God is that my babe was born,
—Better than born, baptized and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself.
When they took two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find,—
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poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Solomon on the Vanity of the World, A Poem. In Three Books. - Power. Book III.
The Argument
Solomon considers man through the several stages and conditions of life, and concludes, in general, that we are all miserable. He reflects more particularly upon the trouble and uncertainty of greatness and power; gives some instances thereof from Adam down to himself; and still concludes that All Is Vanity. He reasons again upon life, death, and a future being; finds human wisdom too imperfect to resolve his doubts; has recourse to religion; is informed by an angel what shall happen to himself, his family, and his kingdom, till the redemption of Israel; and, upon the whole, resolves to submit his inquiries and anxieties to the will of his Creator.
Come then, my soul: I call thee by that name,
Thou busy thing, from whence I know I am;
For, knowing that I am, I know thou art,
Since that must needs exist which can impart:
But how thou camest to be, or whence thy spring,
For various of thee priests and poets sing.
Hearest thou submissive, but a lowly birth,
Some secret particles of finer earth,
A plain effect which Nature must beget,
As motion orders, and as atoms meet,
Companion of the body's good or ill,
From force of instinct more than choice of will,
Conscious of fear or valour, joy or pain,
As the wild courses of the blood ordain;
Who, as degrees of heat and cold prevail,
In youth dost flourish, and with age shalt fail,
Till, mingled with thy partner's latest breath,
Thou fliest, dissolved in air and lost in death.
Or, if thy great existence would aspire
To causes more sublime, of heavenly fire
Wert thou a spark struck off, a separate ray,
Ordain'd to mingle with terrestrial clay,
With it condemn'd for certain years to dwell,
To grieve its frailties, and its pains to feel,
To teach it good and ill, disgrace or fame,
Pale it with rage, or redden it with shame,
To guide its actions with informing care,
In peace to judge, to conquer in the war;
Render it agile, witty, valiant, sage,
As fits the various course of human age,
Till, as the earthly part decays and falls,
The captive breaks her prison's mouldering walls,
Hovers awhile upon the sad remains,
Which now the pile or sepulchre contains,
And thence, with liberty unbounded, flies,
Impatient to regain her native skies?
Whate'er thou art, where'er ordain'd to go,
(Points which we rather may dispute than know)
Come on, thou little inmate of this breast,
Which for thy sake from passions'l divest
For these, thou say'st, raise all the stormy strife,
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poem by Matthew Prior
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V. Count Guido Franceschini
Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!
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poem by Robert Browning from The Ring and the Book
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Transformative, Illusive & Subversive Clouds
Clouds are transformative, illusive &subversive
In a school of poetry
Our poetry used to play truant
Our poetry used to play movies and peep theatres
Surely illusive, transformative &subversive a school of poetry
Clouds transformative, illusive &subversive
really used to exist
It's certain clouds are illusive, subversive and transformative
sometime metamorphosed into every possibilities
but no probabilities.
poem by Nyein Way
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Paradise Lost: Book 09
No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:
If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring
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poem by John Milton
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VI. Giuseppe Caponsacchi
Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,
[...] Read more
poem by Robert Browning from The Ring and the Book
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OBIIT MDCCCXXXIII (Entire)
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou:
Our wills are ours, we know not how;
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem’d my sin in me;
What seem’d my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
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poem by Alfred Lord Tennyson
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Bishop Blougram's Apology
No more wine? then we'll push back chairs and talk.
A final glass for me, though: cool, i' faith!
We ought to have our Abbey back, you see.
It's different, preaching in basilicas,
And doing duty in some masterpiece
Like this of brother Pugin's, bless his heart!
I doubt if they're half baked, those chalk rosettes,
Ciphers and stucco-twiddlings everywhere;
It's just like breathing in a lime-kiln: eh?
These hot long ceremonies of our church
Cost us a little—oh, they pay the price,
You take me—amply pay it! Now, we'll talk.
So, you despise me, Mr. Gigadibs.
No deprecation—nay, I beg you, sir!
Beside 't is our engagement: don't you know,
I promised, if you'd watch a dinner out,
We'd see truth dawn together?—truth that peeps
Over the glasses' edge when dinner's done,
And body gets its sop and holds its noise
And leaves soul free a little. Now's the time:
Truth's break of day! You do despise me then.
And if I say, "despise me"—never fear!
1 know you do not in a certain sense—
Not in my arm-chair, for example: here,
I well imagine you respect my place
(Status, entourage, worldly circumstance)
Quite to its value—very much indeed:
—Are up to the protesting eyes of you
In pride at being seated here for once—
You'll turn it to such capital account!
When somebody, through years and years to come,
Hints of the bishop—names me—that's enough:
"Blougram? I knew him"—(into it you slide)
"Dined with him once, a Corpus Christi Day,
All alone, we two; he's a clever man:
And after dinner—why, the wine you know—
Oh, there was wine, and good!—what with the wine . . .
'Faith, we began upon all sorts of talk!
He's no bad fellow, Blougram; he had seen
Something of mine he relished, some review:
He's quite above their humbug in his heart,
Half-said as much, indeed—the thing's his trade.
I warrant, Blougram's sceptical at times:
How otherwise? I liked him, I confess!"
Che che, my dear sir, as we say at Rome,
Don't you protest now! It's fair give and take;
You have had your turn and spoken your home-truths:
The hand's mine now, and here you follow suit.
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poem by Robert Browning from Men and Women (1855)
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IV. Tertium Quid
True, Excellency—as his Highness says,
Though she's not dead yet, she's as good as stretched
Symmetrical beside the other two;
Though he's not judged yet, he's the same as judged,
So do the facts abound and superabound:
And nothing hinders that we lift the case
Out of the shade into the shine, allow
Qualified persons to pronounce at last,
Nay, edge in an authoritative word
Between this rabble's-brabble of dolts and fools
Who make up reasonless unreasoning Rome.
"Now for the Trial!" they roar: "the Trial to test
"The truth, weigh husband and weigh wife alike
"I' the scales of law, make one scale kick the beam!"
Law's a machine from which, to please the mob,
Truth the divinity must needs descend
And clear things at the play's fifth act—aha!
Hammer into their noddles who was who
And what was what. I tell the simpletons
"Could law be competent to such a feat
"'T were done already: what begins next week
"Is end o' the Trial, last link of a chain
"Whereof the first was forged three years ago
"When law addressed herself to set wrong right,
"And proved so slow in taking the first step
"That ever some new grievance,—tort, retort,
"On one or the other side,—o'ertook i' the game,
"Retarded sentence, till this deed of death
"Is thrown in, as it were, last bale to boat
"Crammed to the edge with cargo—or passengers?
"'Trecentos inseris: ohe, jam satis est!
"'Huc appelle!'—passengers, the word must be."
Long since, the boat was loaded to my eyes.
To hear the rabble and brabble, you'd call the case
Fused and confused past human finding out.
One calls the square round, t' other the round square—
And pardonably in that first surprise
O' the blood that fell and splashed the diagram:
But now we've used our eyes to the violent hue
Can't we look through the crimson and trace lines?
It makes a man despair of history,
Eusebius and the established fact—fig's end!
Oh, give the fools their Trial, rattle away
With the leash of lawyers, two on either side—
One barks, one bites,—Masters Arcangeli
And Spreti,—that's the husband's ultimate hope
Against the Fisc and the other kind of Fisc,
Bound to do barking for the wife: bow—wow!
Why, Excellency, we and his Highness here
Would settle the matter as sufficiently
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poem by Robert Browning from The Ring and the Book
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First Book
OF writing many books there is no end;
And I who have written much in prose and verse
For others' uses, will write now for mine,–
Will write my story for my better self,
As when you paint your portrait for a friend,
Who keeps it in a drawer and looks at it
Long after he has ceased to love you, just
To hold together what he was and is.
I, writing thus, am still what men call young;
I have not so far left the coasts of life
To travel inland, that I cannot hear
That murmur of the outer Infinite
Which unweaned babies smile at in their sleep
When wondered at for smiling; not so far,
But still I catch my mother at her post
Beside the nursery-door, with finger up,
'Hush, hush–here's too much noise!' while her sweet eyes
Leap forward, taking part against her word
In the child's riot. Still I sit and feel
My father's slow hand, when she had left us both,
Stroke out my childish curls across his knee;
And hear Assunta's daily jest (she knew
He liked it better than a better jest)
Inquire how many golden scudi went
To make such ringlets. O my father's hand,
Stroke the poor hair down, stroke it heavily,–
Draw, press the child's head closer to thy knee!
I'm still too young, too young to sit alone.
I write. My mother was a Florentine,
Whose rare blue eyes were shut from seeing me
When scarcely I was four years old; my life,
A poor spark snatched up from a failing lamp
Which went out therefore. She was weak and frail;
She could not bear the joy of giving life–
The mother's rapture slew her. If her kiss
Had left a longer weight upon my lips,
It might have steadied the uneasy breath,
And reconciled and fraternised my soul
With the new order. As it was, indeed,
I felt a mother-want about the world,
And still went seeking, like a bleating lamb
Left out at night, in shutting up the fold,–
As restless as a nest-deserted bird
Grown chill through something being away, though what
It knows not. I, Aurora Leigh, was born
To make my father sadder, and myself
Not overjoyous, truly. Women know
The way to rear up children, (to be just,)
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poem by Elizabeth Barrett Browning from Aurora Leigh (1856)
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The Child Of The Islands - Winter
I.
ERE the Night cometh! On how many graves
Rests, at this hour, their first cold winter's snow!
Wild o'er the earth the sleety tempest raves;
Silent, our Lost Ones slumber on below;
Never to share again the genial glow
Of Christmas gladness round the circled hearth;
Never returning festivals to know,
Or holidays that mark some loved one's birth,
Or children's joyous songs, and loud delighted mirth.
II.
The frozen tombs are sheeted with one pall,--
One shroud for every churchyard, crisp and bright,--
One foldless mantle, softly covering all
With its unwrinkled width of spotless white.
There, through the grey dim day and starlit night,
It rests, on rich and poor, and young and old,--
Veiling dear eyes,--whose warm homne-cheering light
Our pining hearts can never more behold,--
With an unlifting veil,--that falleth blank and cold.
III.
The Spring shall melt that snow,--but kindly eyes
Return not with the Sun's returning powers,--
Nor to the clay-cold cheek, that buried lies,
The living blooms that flush perennial flowers,--
Nor, with the song-birds, vocal in the bowers,
The sweet familiar tones! In silence drear
We pass our days,--and oft in midnight hours
Call madly on their names who cannot hear,--
Names graven on the tombs of the departed year!
IV.
There lies the tender Mother, in whose heart
So many claimed an interest and a share!
Humbly and piously she did her part
In every task of love and household care:
And mournfully, with sad abstracted air,
The Father-Widower, on his Christmas Eve,
Strokes down his youngest child's long silken hair,
And, as the gathering sobs his bosom heave,
Goes from that orphaned group, unseen to weep and grieve.
V.
Feeling his loneliness the more this day
Because SHE kept it with such gentle joy,
Scarce can he brook to see his children play,
Remembering how her love it did employ
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poem by Caroline Elizabeth Sarah Norton
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