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Everything understood by the term co-operation is in some sense an evil.

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The Believer's Principles : Chap. IV.

Faith and Sense Natural, compared and distinguished.


When Abram's body, Sarah's womb,
Were ripe for nothing but the tomb,
Exceeding old, and wholly dead,
Unlike to bear the promis'd seed:

Faith said, 'I shall an Isaac see;'
'No, no,' said Sense, 'it cannot be;'
Blind Reason, to augment the strife,
Adds, 'How can death engender life?'

My heart is like a rotten tomb,
More dead than ever Sarah's womb;
O! can the promis'd seed of grace
Spring forth from such a barren place?

Sense gazing but on flinty rocks,
My hope and expectation chokes:
But could I, skill'd in Abram's art,
O'erlook my dead and barren heart;

And build my hope on nothing less
That divine pow'r and faithfulness;
Soon would I find him raise up sons
To Abram, out of rocks and stones.

Faith acts as busy boatmen do,
Who backward look and forward row;
It looks intent to things unseen,
Thinks objects visible too mean.

Sense thinks it madness thus to steer,
And only trusts its eye and ear;
Into faith's boat dare thrust its oar,
And put it further from the shore.

Faith does alone the promise eye;
Sense won't believe unless it see;
Nor can it trust the divine guide,
Unless it have both wind and tide.

Faith thinks the promise sure and good;
Sense doth depend on likelihood;
Faith ev'n in storms believes the seers;
Sense calls all men, ev'n prophets, liars.

Faith uses means, but rests on none;
Sense sails when outward means are gone:

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John Milton

Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

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It Makes More Sense

It makes more sense,
Stopping something not to start.
Yes it makes more sense,
Not to tear things all apart.
Or bring up filthy garbage,
Knowing it is just a farce.

It makes more sense,
To walk away than to be petty.
And it makes more sense,
To prevent a thumping headache.
And it makes more sense,
Not to argue with a fool.
Knowing this is something done,
Many fools love to do.

And it makes more sense,
Stopping something not to start.
Yes it makes more sense,
Not to tear things all apart.
Or bring up filthy garbage,
Knowing it is just a farce.
And it makes more sense,
Not to argue with a fool.
Knowing this is something done,
Fools love to do.

And it makes more sense,
To keep the peace with every neighbor.
And it makes more sense,
To chase all bitterness away.
And it makes more sense,
To say, 'You're right' than build a hate.
Knowing that tomorrow promises another day.

And it makes more sense,
To keep the peace with every neighbor.
And it makes more sense,
To chase all bitterness away.
And it makes more sense,
To say, 'You're right' than build a hate.
Knowing that tomorrow promises another day.

Yes it makes more sense,
To keep the peace with every neighbor.
And it makes more sense,
To say, 'You're right' than build a hate.
Knowing that tomorrow promises another day.
Yes it makes more sense,
To keep the peace with every neighbor.

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Drop Kick That Evil

We've got to get together and defeat the beast that eats...
Any remnants of peace!
That beast wants to cease a potential feasting of peace,
Released.
And this keeps a people teased by evil.

We've got to get together on collective feet.
And march together in a harmonized beat.
To sweep away the preaching of what's evil.

Drop kick that evil.
Like a football kicked right over a goal.
Drop kick that evil.
Don't leave it in your hands to hold.
To get tackled and crushed up.
Laying flat on a knocked out butt.

We've got to get together and defeat the beast that eats...
Any remnants of peace!
We've got to get together on collective feet.
And march together in a harmonized beat.
To sweep away the preaching of what's evil.

Drop kick that evil.
Like a football kicked right over a goal.
Drop kick that evil.
Don't leave it in your hands to hold...
To get your butt dumped on!

That beast wants to cease a potential feasting of peace,
Released.
And this keeps a people teased by evil.
Drop kick that evil.

There is nothing that appeals.
Drop kick that evil.
No matter how you feel...
'Eveal' is real.

Drop kick that evil.
There is nothing that appeals.
Drop kick that evil.
No matter how you feel...
'Eveal' is real.

Drop kick that evil.
There is nothing that appeals.
Drop kick that evil.
No matter how you feel...
'Eveal' is real.

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Operation: Mindcrime

It just takes a minute
And youll feel no pain
Gotta make something of your life boy
Give me one more vein
Youve come to see the doctor
Cause Ill show you the cure
Im gonna take away the questions
Yeah Im gonna make you sure
A hit man for the order
When you couldnt go to school
Had a skin job for a hair-do
Yeah you looked pretty cool
Had a habit doing mainline
Watch the dragon burn
No regrets, youve got no goals
Nothing more to learn
Now I know you wont refuse
Because weve got so much to do
And youve got nothing more to lose
So take this number and welcome to
Operation : mindcrime
Were an underground revolution
Working overtime
Operation : mindcrime
Theres a job for you in
The system boy, with nothing to sign
Hey nikki you know everything
That there is to do
Heres a gun take it home
Wait by the phone
Well send someone over
To bring you what you need
Youre a one man death machine
Make this city bleed
Now I know you wont refuse
Because weve got so much to do
And youve got nothing more to lose
So take this number and welcome to
Operation : mindcrime
Were an underground revolution
Working overtime
Operation : mindcrime
Theres a job for you in
The system boy, with nothing to sign
Operation : mindcrime
Were an underground revolution
Working overtime
Operation : mindcrime
If you come to see the doctor
Yeah hell give you the cure

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Evil, I Call You!

Evil, I am calling!
Evil, do you hear?
Evil, I’m imploring!
Please – I beg your ear!

Evil, I beseech you Sir!
Evil, be you near?
Evil, might you spare some time?
Please – you must appear!

Deep in barren ground I feel a rumble and a quake:
Evil stirs beneath me now – oh how the earth doth shake!
Dark begins retreating back and gives to eerie glow:
Light of hues appeal to mind in glory of His show!

I, so truly worthy, view Evil’s phosphorescence!
I, so truly honoured, scent Evil’s rancid essence!

Whenceforth He rose – ‘twas Evil’s phantasm!
Climax unfolds in Evil’s orgasm!

He lowered His sight to peer my form
From orbits sunk in fiery storm.
Incredulous now, and twice in awe, I
Harkened close to Evil’s roar:

‘I Evil, appear at your request!
Pray tell, of what is thine behest!

Your say must be bold, for you do not run, and
You’re evil enough – is my work not done?
So speak of your wanting, my impious serf,
To hail my cathedral so deep in this earth. ’

I pulled up with pride and pushed out my chest:

‘Though I be Man in all his great fame,
My evil is lacking – my damage is lame –
I crave for the power that you can instill, to
Heighten my evil and drive up the thrill! '

Evil stared in disbelief:
Could I see a trace of grief?

‘I, Evil, must say unto you:
I see wars of destruction – both savage and wild –
People lay dying – that’s woman and child!
All of mankind lay poisoned and green
From virus of hatred – oh this I have seen!
You fight and you kill and maim animals and all:

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Alexander Pope

An Essay on Criticism

Part I

INTRODUCTION. That it is as great a fault to judge ill as to write ill, and a more dangerous one to the public. That a true Taste is as rare to be found as a true Genius. That most men are born with some Taste, but spoiled by false education. The multitude of Critics, and causes of them. That we are to study our own Taste, and know the limits of it. Nature the best guide of judgment. Improved by Art and rules, which are but methodized Nature. Rules derived from the practice of the ancient poets. That therefore the ancients are necessary to be studied by a Critic, particularly Homer and Virgil. Of licenses, and the use of them by the ancients. Reverence due to the ancients, and praise of them.


'Tis hard to say if greater want of skill
Appear in writing or in judging ill;
But of the two less dangerous is th'offence
To tire our patience than mislead our sense:
Some few in that, but numbers err in this;
Ten censure wrong for one who writes amiss;
A fool might once himself alone expose;
Now one in verse makes many more in prose.

'Tis with our judgments as our watches, none
Go just alike, yet each believes his own.
In Poets as true Genius is but rare,
True Taste as seldom is the Critic's share;
Both must alike from Heav'n derive their light,
These born to judge, as well as those to write.
Let such teach others who themselves excel,
And censure freely who have written well;
Authors are partial to their wit, 'tis true,
But are not Critics to their judgment too?

Yet if we look more closely, we shall find
Most have the seeds of judgment in their mind:
Nature affords at least a glimm'ring light;
The lines, tho' touch'd but faintly, are drawn right:
But as the slightest sketch, if justly traced,
Is by ill col'ring but the more disgraced,
So by false learning is good sense defaced:
Some are bewilder'd in the maze of schools,
And some made coxcombs Nature meant but fools:
In search of wit these lose their common sense,
And then turn Critics in their own defence:
Each burns alike, who can or cannot write,
Or with a rival's or an eunuch's spite.
All fools have still an itching to deride,
And fain would be upon the laughing side.
If Mævius scribble in Apollo's spite,
There are who judge still worse than he can write.

Some have at first for Wits, then Poets pass'd;
Turn'd Critics next, and prov'd plain Fools at last.
Some neither can for Wits nor Critics pass,
As heavy mules are neither horse nor ass.
Those half-learn'd witlings, numerous in our isle,
As half-form'd insects on the banks of Nile;
Unfinish'd things, one knows not what to call,

[...] Read more

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Publicly You Treat Me Evil

You don't have to be,
Pleasing and sweet.
But publicly...
You treat me evil.

In private you are so adored.
And I am sure...
You-are-my-equal.

But on the streets,
You then deceive.
You have a need,
To treat me evil.

Why do you seek,
To treat me evil.
In the streets,
You treat me evil.
Then alone and under sheets...
You-are-sweet-full.

Why do you seek,
To treat me evil.
In the streets,
You treat me evil.
Then alone and under sheets...
You-are-sweet-full.

But publicly,
You treat me evil.
People see,
You treat me evil.

Why is it in the streets you seek,
To be evil.
Why is it in the streets you seek,
To be evil.
Why is it in the streets you seek,
To be evil.
To be evil.
Then alone and under sheets...
You-are-sweet-full.
But...
Pub licly you treat me evil.
Publicly you treat me evil.
Publicly you treat me evil.
Treat me evil!
But...
Publicly you treat me evil.
Publicly you treat me evil.

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Hes Evil

Scene: a party political broadcast -- mr. black and his followers
He comes on smooth, cool and kind,
But he wants your body not your mind.
Hes got style, personality,
But hes the devil in reality.
Hell make you laugh, make you smile,
And make you feel good for a while.
Wicked smile, decadent grin,
He likes school girls, nuns and virgins.
His skin is soft but his mind is hard,
Hell lead you on then hell tear you apart.
Hell treat you rough and he will make you cry,
And you will kiss sweet innocence good-bye.
And once youre in therell be no getting out,
So look out, look out, look out, look out.
Hes evil. hes evil. hes evil. hes evil. hes evil.
Hes evil. hes evil. hes evil. hes evil. hes evil.
Hes got wit hes got charm.
But when he gets rough hell break your arm.
Hes got taste, manners and grace,
But when he gets tough hell slit your face.
Hell buy you jewels, expensive clothes,
Then his mindll go and hell bust your nose.
Hes a joker and a clown
But hell pervert you and drag you down.
He comes on smooth, cool and kind,
But he wants your body not your mind,
He is just the devil in disguise.
He will drag you down and he will make you cry,
And once youre in there will be no getting out.
So look out, look out, look out.
Look out, look out, look out.
Hes evil. hes evil. hes evil. hes evil. hes evil.
Hes evil. hes evil. hes evil. hes evil. hes evil.

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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The Hands Of A Teacher

Optimism,
Optimism perished from the face of my earth
And then you came along, came along and swept me away,
She kissed me, as we stood on the edge,
The night made the day as we made for the bridge
It started raining hard, and I saw we may live to regret
No I never really understood
No I never really understood why,
Because Ive never been given,
Never been given two tries,
No I never really understood,
Understood why...
Pessimism,
Pessimism perished from the face of my earth,
And then you came along, came along and swept me away,
Did you miss me? did you miss me as we walked
Through the pain, attached the chain so you could
See me again
I started asking myself, did I teach you right?
No I never really understood
No I never really understood why,
Because Ive never been given,
Never been given two tries,
No I never really understood,
Understood why...
Understood why...
You came to me, you broke the bonds,
You set me free
And then the love that you promised me
Came a tumblin tumblin tumblin down
Into my hands...
No I never really understood
No I never really understood why,
Because Ive never been given,
Never been given two tries,
No I never really understood,
Understood why...
So teacher teach me...

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Not Understood

Not understood, we move along asunder;
   Our paths grow wider as the seasons creep
Along the years; we marvel and we wonder
   Why life is life, and then we fall asleep
   Not understood.

Not understood, we gather false impressions
   And hug them closer as the years go by;
Till virtues often seem to us transgressions;
   And thus men rise and fall, and live and die
   Not understood.

Not understood! Poor souls with stunted vision
   Oft measure giants with their narrow gauge;
The poisoned shafts of falsehood and derision
   Are oft impelled 'gainst those who mould the age,
   Not understood.

Not understood! The secret springs of action
   Which lie beneath the surface and the show,
Are disregarded; with self-satisfaction
   We judge our neighbours, and they often go
   Not understood.

Not understood! How trifles often change us!
   The thoughtless sentence and the fancied slight
Destroy long years of friendship, and estrange us,
   And on our souls there falls a freezing blight;
   Not understood.

Not understood! How many breasts are aching
   For lack of sympathy! Ah! day by day
How many cheerless, lonely hearts are breaking!
   How many noble spirits pass away,
   Not understood.

O God! that men would see a little clearer,
   Or judge less harshly where they cannot see!
O God! that men would draw a little nearer
   To one another, -- they'd be nearer Thee,
   And understood.

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Not Understood

Not understood, we move along asunder;
Our paths grow wider as the seasons creep
Along the years; we marvel and we wonder
Why life is life, and then we fall asleep
Not understood.

Not understood, we gather false impressions
And hug them closer as the years go by;
Till virtues often seem to us transgressions;
And thus men rise and fall, and live and die
Not understood.

Not understood! Poor souls with stunted vision
Oft measure giants with their narrow gauge;
The poisoned shafts of falsehood and derision
Are oft impelled 'gainst those who mould the age,
Not understood.

Not understood! The secret springs of action
Which lie beneath the surface and the show,
Are disregarded; with self-satisfaction
We judge our neighbours, and they often go
Not understood.

Not understood! How trifles often change us!
The thoughtless sentence and the fancied slight
Destroy long years of friendship, and estrange us,
And on our souls there falls a freezing blight;
Not understood.

Not understood! How many breasts are aching
For lack of sympathy! Ah! day by day
How many cheerless, lonely hearts are breaking!
How many noble spirits pass away,
Not understood.

O God! that men would see a little clearer,
Or judge less harshly where they cannot see!
O God! that men would draw a little nearer
To one another, -- they'd be nearer Thee,
And understood.

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Live no evil

Say no evil; refraining to bring even the most
inconspicuous of hatred to your immaculately divine
lips,
See no evil; closing your eyes as they lecherously
wandered; casting their diabolical glimpse upon
innocuous entities trespassing through this mighty
planet,
Propagate no evil; disseminating only philanthropic
benevolence from your palms; in every entity you
encountered; during your impoverished existence upon
Mother Earth,
Hear no evil; basking only in the glory of melodiously
captivating sound; gushing like an untamed whirlwind
to the faintest cry of your fellow comrades in
inexplicable distress,
Sing no evil; chopping your tongue to an infinite bits
of inconspicuous ash; the instant it uttered things
against God’s most enthrallingly mesmerizing planet,
Patronize no evil; harboring only the irrefutable
essence of celestial peace profoundly within your
magnanimous soul; blatantly ostracizing those who
condemned wonderful humanity,
Fantasize no evil; drifting the intriguing chords of
your brain towards a land more enchanting than
paradise; the instant the devil tried capsizing it
from all sides,
Philosophize no evil; tirelessly browsing through only
textbooks of charismatic mankind; immortalizing its
spirit till even centuries after; you relinquished
breath and died,
Shield no evil; audaciously vanquishing every single
trace of malice from the gloomy interiors of your
dwelling; substituting it with an everlasting stream
on perpetual love,
Paint no evil; using your fingers to uplift tyrannized
humanity; sketching with them an infinite myriad of
shapes; that profusely enlightened disastrously
devastated lives,
Chase no evil; indefatigably embarking upon a mission
to save earth from bloodshed; evacuate the most
inconspicuous iota of treachery from the complexion of
satanic soil,
Eat no evil; relishing the fruits of freedom every
moment of your diminutive life; escalating higher than
the rhapsodic clouds with your comrades by your
majestic side,
Transcend no evil; perennially existing beneath the
blessings of the Omnisciently divine; savoring as well
diffusing harmonious happiness; to every iota of this
boundlessly beautiful planet,

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People Evil Leave A Permanent Stain

People evil leave a permanent stain...
Felt like nothing other.
People evil leave a permanent stain...
And forever this is suffered.
People evil leave a permanent stain.
And it remains,
With a paining that continues...
Sustaining and to drain.

People evil leave a permanent stain...
And forever it is suffered.
People evil leave a permanent stain.
And it remains.

We pray that it's forgiveness...
With a hope that it will soothe.
And we do this with a wish,
It is the best that we can do.
But...
Evil never leaves,
Us.
Evil never leaves.

We pray that it's forgiveness...
With a hope that it will soothe.
But...
Evil never leaves,
Us.
Evil never leaves.

People evil leave a permanent stain...
Felt like nothing other.
People evil leave a permanent stain...
And forever this is suffered.
People evil leave a permanent stain.
And it remains,
With a paining that continues...
Sustaining and to drain.

We pray that it's forgiveness...
With a hope that it will soothe.
But...
Evil never leaves,
Us.
Evil never leaves.

We pray that it's forgiveness...
With a hope that it will soothe.
But...
Evil never leaves,

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Evil That Dwells Within

I see faces that walk past me, And a shadow that stands beside me, I see you and the evil sees me.

When I am alone the evil always calls to me, The evil whispers to me but only inside my head, The evil is always around me and influencing my hatred of others.

The evil so frighting that others would flee from it but I find A new view of life with it, When good should envelope me the evil burns it away from me. I have no room for your pathetic lies and excuses this evil inside me is all I need.

It never judges only befriends me, I hate it but I wish to love it, With the evil that dwells within I can do anything and not fear anything or anyone, Speak my mind with decision I have not found my religion. God was never there but the evil that fills me.

I am angry and always seem to be, Only A few are selected to see the good in me, Others will have to deal with the evil that stands beside me, People judged to many times and now my mind is full of hatred, Burning my feelings and spitting on me.

I have never been bullied but people do it visually by glaring at me, Not my popular friends but the ones who don't know me, I hate you and wish to see you feel the evil within me, But I will not release it because it would make A scene.

When my time is right and Satan depicts and calls back the evil within me, Than I will be free. I am to young to live this way but feel I need to be to teach me a lesson, By doing it carefully. My friends Don't know the way I view things because I hide it like I have hid everything, I am close to them but still the evil seems to follow me.

Some days are worse when the evil influences everyone around me and they seem to turn it all on me, they can't contain my evil like I can contain it, The evil is powerful but not more powerful than me, But the evil can change my mood faster than a bullet can kill an enemy.

My mood changes and all I see is Red and Blasphemy, Go into a dark fit that is inside me, Brings up my anger and hatred that I feel towards others. Can't stop the anger from rising but it is all I can do to strive and fight the feelings inside me.

I gain control and the evil will never take hold, It follows me and is the shadow beside me.

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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

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The Rosciad

Unknowing and unknown, the hardy Muse
Boldly defies all mean and partial views;
With honest freedom plays the critic's part,
And praises, as she censures, from the heart.

Roscius deceased, each high aspiring player
Push'd all his interest for the vacant chair.
The buskin'd heroes of the mimic stage
No longer whine in love, and rant in rage;
The monarch quits his throne, and condescends
Humbly to court the favour of his friends;
For pity's sake tells undeserved mishaps,
And, their applause to gain, recounts his claps.
Thus the victorious chiefs of ancient Rome,
To win the mob, a suppliant's form assume;
In pompous strain fight o'er the extinguish'd war,
And show where honour bled in every scar.
But though bare merit might in Rome appear
The strongest plea for favour, 'tis not here;
We form our judgment in another way;
And they will best succeed, who best can pay:
Those who would gain the votes of British tribes,
Must add to force of merit, force of bribes.
What can an actor give? In every age
Cash hath been rudely banish'd from the stage;
Monarchs themselves, to grief of every player,
Appear as often as their image there:
They can't, like candidate for other seat,
Pour seas of wine, and mountains raise of meat.
Wine! they could bribe you with the world as soon,
And of 'Roast Beef,' they only know the tune:
But what they have they give; could Clive do more,
Though for each million he had brought home four?
Shuter keeps open house at Southwark fair,
And hopes the friends of humour will be there;
In Smithfield, Yates prepares the rival treat
For those who laughter love, instead of meat;
Foote, at Old House,--for even Foote will be,
In self-conceit, an actor,--bribes with tea;
Which Wilkinson at second-hand receives,
And at the New, pours water on the leaves.
The town divided, each runs several ways,
As passion, humour, interest, party sways.
Things of no moment, colour of the hair,
Shape of a leg, complexion brown or fair,
A dress well chosen, or a patch misplaced,
Conciliate favour, or create distaste.
From galleries loud peals of laughter roll,
And thunder Shuter's praises; he's so droll.
Embox'd, the ladies must have something smart,

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The Evil Saga

----
This Evil
----
This evil inside of me
Is trying get out.
It wants pain,
It wants misery.

I can't fight it,
I can't hide it.
No, No, No!

Freedom,
Terminal fate is coming.
It's nightmare is stunning.
Heathen,
The darkness in my head
Sees you all dead.
Pagan,
Ritual sacrifice
Going on tonight.

Civilizations predict the end of the world,
But death is too easy an out for us all.
This evil will test our might
It will make us suffer, make us fall.

I can't fight it,
I can't hide it.
No, No, No!

----
He Cried Evil
----

'Dark mind proposes a question,
Voices in his head form a suggestion
'I'll kill them all, ' he said to them.'

His desperate soul and his lonely heart
Screamed into the night.
Preying on ignorant fools and greedy buffoons,
He said he'd make it right.

It was his obsession
To see their final expression.
He had to teach them a lesson.

He Cried Evil!
He Cried Evil!

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