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Prohibition was introduced as a fraud; it has been nursed as a fraud.

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John Milton

Paradise Lost: Book 09

No more of talk where God or Angel guest
With Man, as with his friend, familiar us'd,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger: Sad talk!yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplexed the Greek, and Cytherea's son:

If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumbering; or inspires
Easy my unpremeditated verse:
Since first this subject for heroick song
Pleas'd me long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroick deem'd chief mastery to dissect
With long and tedious havock fabled knights
In battles feign'd; the better fortitude
Of patience and heroick martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroick name
To person, or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star
Of Hesperus, whose office is to bring

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Demon Alcohol

Hard times comin? so the messenger said
Better guard your liquor like your own homestead
Took it under cover, then we took it underground
In temptation, we had another round
Governor came, bout eleven or twelve
Under so much pressure,couldnt help himself
Word got out to the national guard
Spread like a fire in a lumber yard
Saddle up boys,and call up the mission
A hundred strong in the providence hall
Pray boys for the prohibition
Damn that demon alcohol
Cavalry came, and we were tumblin? dice
Wouldnt let them in cos they wouldnt ask nice
Drank to the health of friends and foe
Thanks to the lord, but he never did show
Second wind gone as the second wave came
Manned in command, in the presidents name
Kept at bay, kept knockin? at the door
Couldnt care less cos we all wanted more
Saddle up boys and call up the mission
A hundred strong in the providence hall
Pray boys for the prohibition
Damn that demon alcohol
Dried up supplies till the morning sun
Never realized where it all couldve gone
List up boys, its plain to see
Hell is merely sobriety
Saddle up boys and call up the mission
A hundred strong in the providence hall
Pray boys for the prohibition
Damn that demon alcohol
Saddle up boys and call up the mission
A hundred strong in the providence hall
Pray boys for the prohibition
Damn that demon alcohol
The saddle up, boys
You better pray, boys
Saddle up, boys
You better pray, boys
Damn that demon alcohol.
(rankin.....polygram songs)
Published by nazareth (dunfermline) ltd.
Copyright 1994 polydor gmbh, hamburg

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George Soros

Just as the process of repealing national alcohol prohibition began with individual states repealing their own prohibition laws, so individual states must now take the initiative with respect to repealing marijuana prohibition laws.

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The Wind And The Whirlwind

I have a thing to say. But how to say it?
I have a cause to plead. But to what ears?
How shall I move a world by lamentation,
A world which heeded not a Nation's tears?

How shall I speak of justice to the aggressors,
Of right to Kings whose rights include all wrong,
Of truth to Statecraft, true but in deceiving,
Of peace to Prelates, pity to the Strong?

Where shall I find a hearing? In high places?
The voice of havock drowns the voice of good.
On the throne's steps? The elders of the nation
Rise in their ranks and call aloud for blood.

Where? In the street? Alas for the world's reason!
Not Peers not Priests alone this deed have done.
The clothes of those high Hebrews stoning Stephen
Were held by all of us,--ay every one.

Yet none the less I speak. Nay, here by Heaven
This task at least a poet best may do,
To stand alone against the mighty many,
To force a hearing for the weak and few.

Unthanked, unhonoured,--yet a task of glory,
Not in his day, but in an age more wise,
When those poor Chancellors have found their portion
And lie forgotten in their dust of lies.

And who shall say that this year's cause of freedom
Lost on the Nile has not as worthy proved
Of poet's hymning as the cause which Milton
Sang in his blindness or which Dante loved?

The fall of Guelph beneath the spears of Valois,
Freedom betrayed, the Ghibelline restored:
Have we not seen it, we who caused this anguish,
Exile and fear, proscription and the sword?

Or shall God less avenge in their wild valley
Where they lie slaughtered those poor sheep whose fold
In the grey twilight of our wrath we harried
To serve the worshippers of stocks and gold?

This fails. That finds its hour. This fights. That falters.
Greece is stamped out beneath a Wolseley's heels.
Or Egypt is avenged of her long mourning,
And hurls her Persians back to their own keels.

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Ode To Georgiana, Duchess Of Devonshire, On The Twenty-Fourth Stanza In Her 'Passage Over Mount Gothard'

'And hail the chapel! hail the platform wild
Where Tell directed the avenging dart,
With well-strung arm, that first preserved his child,
Then aimed the arrow at the tyrant's heart.'

Splendor's fondly fostered child!
And did you hail the platform wild,
Where once the Austrian fell
Beneath the shaft of Tell!
O Lady, nursed in pomp and pleasure!
Whence learn'd you that heroic measure?

Light as a dream your days their circlets ran.
From all that teaches brotherhood to Man
Far, far removed! from want, from hope, from fear!
Enchanting music lulled your infant ear,
Obeisance, praises sotohed your infant heart:
Emblazonments and old ancestral crests,
With many a bright obtrusive form of art,
Detained your eye from nature: stately vests,
That veiling strove to deck your charms divine,
Rich viands and the pleasurable wine,
Were yours unearned by toil; nor could you see
The unenjoying toiler's misery.
And yet, free Nature's uncorrupted child,
You hailed the chapel and the platform wild,
Where once the Austrian fell
Beneath the shaft of Tell!
O Lady, nursed in pomp and pleasure!
Whence learn'd you that heroic measure?

There crowd your finely-fibred frame,
All living faculties of bliss;
And Genius to your cradle came,
His forehead wreathed with lambent flame,
And bending low, with godlike kiss
Breathed in a more celestial life;
But boasts not many a fair compeer,
A heart as sensitive to joy and fear
And some, perchance, might wage an equal strife.
Some few, to nobler being wrought,
Corrivals in the nobler gift of thought.
Yet these delight to celebrate
Laurelled war and plumy state;
Or in verse and music dress
Tales of rustic happiness --
Pernicious tales! insidious strains!
That steel the rich man's breast,
And mock the lot unblest,
The sordid vices and the abject pains,

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Truths Introduced Have Come To Stay

It is no longer what 'you' want to accomplish,
That is wished to erase those consequences faced.
Those consequences to be faced,
Are here to stay.
Truths introduced do not fade away.

The picture you view is much broader today.
And the players behind the scene once kept unseen,
Are increasingly getting impatient...
With facts being disguised as temporary discomforts.
Or little 'white' lies unmasked to expose one's innocence,
To unfold!

It is no longer what 'you' want to accomplish,
That is wished to erase those consequences faced.
Those consequences to be faced,
Are here to stay.
Truths introduced do not fade away.
To continue the doing of those same games to be played.

The picture you view is much broader today.
And the players behind the scene once kept unseen,
Are increasingly getting impatient...
With facts being disguised as temporary discomforts.
Or little 'white' lies unmasked to expose one's innocence,
To unfold!

Truths introduced do not fade away.
Not today.
Truths introduced have come to stay...
And,
Enlighten.

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Kickin It With Your Girlfriend

I've been kickin it with your girlfriend (oh)
What am i gonna do (oh)
Cuz God knows that i really didn't mean to hurt you (oh ooh)
I know its bogus, but i felt that you should know the truth (oh ooh)
I fell in love with her the moment we were introduced
And i just feel that its time for little secret to end
Baby im kickin it with your girlfriend
oh oh ooh oh oh oh oh ooh oh oh oh (2x)
Go on and slap me again cuz i can understand how you feel
When a man takes you for granted and he don't keep it real
I should have been more man and told you a long time ago
Instead of stuntin i should have broke it down and let you know
Girl my fault for that, don't know whats on my mind
And i blame myself for wasting your time
Believe i really tried to keep that girl away from me
But her body language kept on temptin and teasin me
And plus she knew what she was doin, and did it anyway
I knew what she was doin too and that made it ok
Truth is, is that we don't even regret it
Up out the closet i will be the first to say it
I've been kickin it with your girlfriend (oh)
What am i gonna do (oh)
Cuz God knows that i really didn't mean to hurt you (oh ooh)
I know its bogus, but i felt that you should know the truth (oh ooh)
I fell in love with her the moment we were introduced
And i just feel that its time for little secret to end
Baby im kickin it with your girlfriend
oh oh ooh oh oh oh oh ooh
Now I apologize for me and her and everything that went down
These are the reasons that some girls don't bring their friends around
I just didn't know how to tell you, that i was feeling her
And how we would get away sometimes with makin love
I never wanted to mislead you
At first i just wanted to please you
I know its hard for you to be able to trust again
Cuz i came between you and your best friend
I did not ask for this
It just happened out of no where every since the day we kissed
and the truth is, is that we don't even regret it
Up out the closet i will be the first to say it
I've been kickin it with your girlfriend (oh)
What am i gonna do (oh)
Cuz God knows that i really didn't mean to hurt you (oh ooh)
I know its bogus, but i felt that you should know the truth (oh ooh)
I fell in love with her the moment we were introduced
And i just feel that its time for little secret to end
Baby im kickin it with your girlfriend (oh)
I'm sorry again (i never meant to hurt you)
I'm sorry agian (but girl i love her)
I'm sorry again (i never meant to make you cry no)

[...] Read more

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Religious Musings : A Desultory Poem Written On The Christmas Eve Of 1794

What tho' first,
In years unseason'd, I attuned the lay
To idle passion and unreal woe?
Yet serious truth her empire o'er my song
Hath now asserted : falsehood's evil brood
Vice and deceitful pleasure, she at once
Excluded, and my fancy's careless toil
Drew to the better cause! ~Akenside

ARGUMENT.
Introduction. Person of Christ. His prayer on the cross. The process of his doctrines on the mind of the individual. Character of the elect. Superstition. Digression to the present war. Origin and uses of government and property. The present state of society. French revolution. Millennium. Universal redemption. Conclusion.

This is the time, when most divine to hear
The voice of Adoration rouses me,
As with a Cherub's trump: and high upborne,
Yea, mingling with the Choir, I seem to view
The vision of the heavenly multitude,
Who hymned the song of Peace o'er Bethlehem's fields!
Yet thou more bright than all the Angel-blaze,
That harbingered thy birth, Thou Man of Woes!
Despiséd Galilaean ! For the Great
Invisible (by symbols only seen)
With a peculiar and surpassing light
Shines from the visage of the oppressed good man,
When heedless of himself the scourgéd saint
Mourns for the oppressor. Fair the vernal mead,
Fair the high grove, the sea, the sun, the stars ;
True impress each of their creating Sire !
Yet nor high grove, nor many-colour'd mead,
Nor the green ocean with his thousand isles,
Nor the starred azure, nor the sovran sun,
E'er with such majesty of portraiture
Imaged the supreme beauty uncreate,
As thou, meek Saviour ! at the fearful hour
When thy insulted anguish winged the prayer
Harped by Archangels, when they sing of mercy !
Which when the Almighty heard from forth his throne
Diviner light filled Heaven with ecstasy !
Heaven's hymnings paused : and Hell her yawning mouth
Closed a brief moment.
Lovely was the death
Of Him whose life was Love ! Holy with power
He on the thought-benighted Sceptic beamed
Manifest Godhead, melting into day
What floating mists of dark idolatry
Broke and misshaped the omnipresent Sire :
And first by Fear uncharmed the drowséd Soul
Till of its nobler nature it 'gan feel
Dim recollections; and thence soared to Hope.
Strong to believe whate'er of mystic good

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The Golden Age

Long ere the Muse the strenuous chords had swept,
And the first lay as yet in silence slept,
A Time there was which since has stirred the lyre
To notes of wail and accents warm with fire;
Moved the soft Mantuan to his silvery strain,
And him who sobbed in pentametric pain;
To which the World, waxed desolate and old,
Fondly reverts, and calls the Age of Gold.

Then, without toil, by vale and mountain side,
Men found their few and simple wants supplied;
Plenty, like dew, dropped subtle from the air,
And Earth's fair gifts rose prodigal as prayer.
Love, with no charms except its own to lure,
Was swiftly answered by a love as pure.
No need for wealth; each glittering fruit and flower,
Each star, each streamlet, made the maiden's dower.
Far in the future lurked maternal throes,
And children blossomed painless as the rose.
No harrowing question `why,' no torturing `how,'
Bent the lithe frame or knit the youthful brow.
The growing mind had naught to seek or shun;
Like the plump fig it ripened in the sun.
From dawn to dark Man's life was steeped in joy,
And the gray sire was happy as the boy.
Nature with Man yet waged no troublous strife,
And Death was almost easier than Life.
Safe on its native mountains throve the oak,
Nor ever groaned 'neath greed's relentless stroke.
No fear of loss, no restlessness for more,
Drove the poor mariner from shore to shore.
No distant mines, by penury divined,
Made him the sport of fickle wave or wind.
Rich for secure, he checked each wish to roam,
And hugged the safe felicity of home.

Those days are long gone by; but who shall say
Why, like a dream, passed Saturn's Reign away?
Over its rise, its ruin, hangs a veil,
And naught remains except a Golden Tale.
Whether 'twas sin or hazard that dissolved
That happy scheme by kindly Gods evolved;
Whether Man fell by lucklessness or pride,-
Let jarring sects, and not the Muse, decide.
But when that cruel Fiat smote the earth,
Primeval Joy was poisoned at its birth.
In sorrow stole the infant from the womb,
The agëd crept in sorrow to the tomb.
The ground, so bounteous once, refused to bear
More than was wrung by sower, seed, and share.

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The Columbiad: Book IV

The Argument


Destruction of Peru foretold. Grief of Columbus. He is comforte the promise of a vision of future ages. All Europe appears in vision. Effect of the discovery of America upon the affairs of Europe. Improvement in commerce; government. Revival of letters. Order of the Jesuits. Religious persecution. Inquisition. Rise and progress of more liberal principles. Character of Raleigh; who plans the settlement of North America. Formation of the coast by the gulph stream. Nature of the colonial establishments, the first great asylum and infant empire of Liberty. Liberty the necessary foundation of morals. Delaware arrives with a reinforcement of new settlers, to consolidate the colony of Virginia. Night scene, as contemplated by these patriarchs, while they are sailing up the Chesapeak, and are saluted by the river gods. Prophetic speech of Potowmak. Fleets of settlers from seyeral parts of Europe steering for America.


In one dark age, beneath a single hand,
Thus rose an empire in the savage land.
Its wealth and power with following years increase,
Its growing nations spread the walks of peace;
Religion here, that universal name,
Man's proudest passion, most ungovern'd flame,
Erects her altars on the same bright base,
That dazzled erst, and still deludes the race;
Sun, moon, all powers that forceful strike his eyes,
Earth-shaking storms and constellated skies.

Yet all the pomp his labors here unfold,
The vales of verdure and the towers of gold,
Those infant arts and sovereign seats of state,
In short-lived glory hasten to their fate.
Thy followers, rushing like an angry flood,
Too soon shall drench them in the nation's blood;
Nor thou, Las Casas, best of men, shalt stay
The ravening legions from their guardless prey.
O hapless prelate! hero, saint and sage,
Foredoom'd with crimes a fruitless war to wage,
To see at last (thy life of virtue run)
A realm unpeopled and a world undone!
While pious Valverde mock of priesthood stands,
Guilt in his heart, the gospel in his hands,
Bids, in one field, their unarm'd thousands bleed,
Smiles o'er the scene and sanctifies the deed.
And thou, brave Gasca, with persuasive strain,
Shalt lift thy voice and urge thy power in vain;
Vain are thy hopes the sinking land to save,
Or call her slaughter'd millions from the grave.

Here Hesper paused. Columbus with a sigh
Cast o'er the continent his moisten'd eye,
And thus replied: Ah, hide me in the tomb;
Why should I live to see the impending doom?
If such foul deeds the scheme of heaven compose,
And virtue's toils induce redoubled woes,
Unfold no more; but grant a kind release;
Give me, tis all I ask, to rest in peace.

And thou shalt rest in peace, the Saint rejoin'd,
Ere these conflicting shades involve mankind.
But broader views shall first thy mind engage,

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Orlando Furioso Canto 5

ARGUMENT
Lurcanio, by a false report abused,
Deemed by Geneura's fault his brother dead,
Weening the faithless duke, whom she refused,
Was taken by the damsel to her bed;
And her before the king and peers accused:
But to the session Ariodantes led,
Strives with his brother in disguise. In season
Rinaldo comes to venge the secret treason.

I
Among all other animals who prey
On earth, or who unite in friendly wise,
Whether they mix in peace or moody fray,
No male offends his mate. In safety hies
The she bear, matched with hers, through forest gray:
The lioness beside the lion lies:
Wolves, male and female, live in loving cheer;
Nor gentle heifer dreads the wilful steer.

II
What Fury, what abominable Pest
Such poison in the human heart has shed,
That still 'twixt man and wife, with rage possessed,
Injurious words and foul reproach are said?
And blows and outrage hase their peace molest,
And bitter tears still wash the genial bed;
Not only watered by the tearful flood,
But often bathed by senseless ire with blood?

III
Not simply a rank sinner, he appears
To outrage nature, and his God to dare,
Who his foul hand against a woman rears,
Or of her head would harm a single hair.
But who what drug the burning entrail sears,
Or who for her would knife or noose prepare,
No man appears to me, though such to sight
He seem, but rather some infernal sprite.

IV
Such, and no other were those ruffians two,
Whom good Rinaldo from the damsel scared,
Conducted to these valleys out of view,
That none might wot of her so foully snared.
I ended where the damsel, fair of hue,
To tell the occasion of her scathe prepared,
To the good Paladin, who brought release;
And in conclusion thus my story piece.

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Liquor prohibition led to the rise of organized crime in America, and drug prohibition has led to the rise of the gang problems we have now.

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Ambrose Bierce

Metempsychosis

DRAMATIS PERSONAE.

ST. JOHN _a Presidential Candidate_
MCDONALD _a Defeated Aspirant_
MRS. HAYES _an Ex-President_
PITTS-STEVENS _a Water Nymph_

_Scene_-A Small Lake in the Alleghany Mountains.

ST. JOHN:

Hours I've immersed my muzzle in this tarn
And, quaffing copious potations, tried
To suck it dry; but ever as I pumped
Its waters into my distended skin
The labor of my zeal extruded them
In perspiration from my pores; and so,
Rilling the marginal declivity,
They fell again into their source. Ah, me!
Could I but find within these ancient hills
Some long extinct volcano, by the rains
Of countless ages in its crater brimmed
Like a full goblet, I would lay me down
Prone on the outer slope, and o'er its edge
Arching my neck, I'd siphon out its store
And flood the valleys with my sweat for aye.
So should I be accounted as a god,
Even as Father Nilus is. What's that?
Methought I heard some sawyer draw his file
With jarring, stridulous cacophany
Across his notchy blade, to set its teeth
And mine on edge. Ha! there it goes again!

_Song, within_.

Cold water's the milk of the mountains,
And Nature's our wet-nurse. O then,
Glue thou thy blue lips to her fountains
Forever and ever, amen!

ST. JOHN:

Why surely there's congenial company
Aloof-the spirit, I suppose, that guards
This sacred spot; perchance some water-nymph
Who laving in the crystal flood her limbs
Has taken cold, and so, with raucous voice
Afflicts the sensitive membrane of mine ear
The while she sings my sentiments.
_(Enter Pitts-Stevens.)_

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Jean Toomer

Seventh Street

Money burns the pocket, pocket hurts,
Bootleggers in silken shirts,
Ballooned, zooming Cadillacs,
Whizzing, whizzing down the street-car tracks.

Seventh Street is a bastrad of Prohibition and the War. A crude-boned, soft-skinned wedge of nigger life breathing its loafer air, jazz songs and love, thrusting unconscious rhythms, black reddish blood into the white and whitewashed wood of Washington. Stale soggy wood of Washington. Wedges rust in soggy wood. . . Split it! In two! Again! Shred it! . . the sun. Wedges are brilliant in the sun; ribbons of wet wood dry and blow away. Black reddish blood. Pouring for crude-boned soft-skinned life, who set you flowing? Blood suckers of the War would spin in a frenzy of dizziness if they drank your blood. Prohibition would put a stop to it. Who set you flowing? White and whitewash disappear in blood. Who set you flowing? Flowing down the smooth asphalt of Seventh Street, in shanties, brick office buildings, theaters, drug stores, restaurants, and cabarets? Eddying on the corners? Swirling like a blood-red smoke up where the buzzards fly in heaven? God would not dare to suck black red blood. A Nigger God! He would duck his head in shame and call for the Judgement Day. Who set you flowing?

Money burns the pocket, pocket hurts,
Bootleggers in silken shirts,
Ballooned, zooming Cadillacs,
Whizzing, whizzing down the street-car tracks.

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Nha Trang, Viet Nam Catholic Bishop’s Family

I do not love you with any of my heart
I see you & your family are part of the devil’s cart

Bishop Pierre I trusted & believed he taught you all
Honestly, Truth, God & not lying, stealing and abusing a human that causes him/her to fall

In time I learned when Bishop Pierre died the devil took 100% control
You and your family stole my money, my life, my love, my heart and my soul

Medically disabled does not matter to Nguyen Thi Dieu Tran, Pham Chi Tai, your family is true
Both of you and Nguyen Elizabeth & others in your family know it is wrong to do

Losing my life would have been easier with Ho Chi Minh
Now I identify the Catholic Bishop Pierre’s family in the USA and Viet Nam as VC who find it easy to sin

Live & die in peace is hard to find
Due to medical and financial pain caused by the Bishop’s family members who have the Devil’s mind

The stress from the expenses to take care of the house, the car and my life causes my heart to cry
Due Tai Chi Pham the Trustee of my Irrevocable Trust Fund illegally caused it be dry

With the Catholic Vietnamese family I learned what you can feel and see
Even with Bishop Pierre Nguyen Van Nho in the family can still act like the VC

I ask all of you who read this poem to give your response about this zone
It would help me understand if I am all alone


You can see a public copy of the signed and stamped TEMPORARY ORDER OF PROHIBITION against Tai Chi Pham by the State of Illinois Secretary of State Securities Department in July 2009 at: http: //www.cyberdriveillinois.com/departments/securiti es/administrative_actions/2009/july/taipham_top.p df


And you can see a public copy of the signed and stamped FINAL ORDER OF PROHIBITION against Mr. Tai Chi Pham at the State of Illinois Secretary of State Securities Department Internet Site August 2009 at:
http: //www.cyberdriveillinois.com/departments/securiti es/administrative_actions/2009/august/taipham_op. pdf

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Our Constitution’s Birthday

Our Constitution’s Birthday
(September 17,2008)

In the year, Seventeen eighty-seven
Those thirty-nine, changed our History
They signed that piece of parchment
The Laws of, the Land of the Free.

In more than two hundred twenty years
It has gone through a few changes
That’s not, an easy thing to get done
For, all of our lives, it rearranges.

The First through Tenth Amendments
Are known as our Bill of Rights
And many times, they were in danger
But, the People, usually won those fights.

Sometimes, those people in power
Try to change them, for their gain
Sometimes they will just ignore them
Like we’ve seen, time and again.

They are our only, real protection
With a high and terrible price to pay
If we don’t keep fighting for them
There’s some, would take them all away.

Other Amendments, Thirteen and Fifteen
Abolished Racial Suffrage and Slavery
Supposed to give promised Rights
To all of those promised, Liberty.

The Sixteenth, allowed for Income Tax
And as we know, it has many a flaw
Some say, that it was never Ratified
That, it was never made, a Legal Law.

The Eighteenth, Prohibition of Alcohol
Which was, another legal blunder
With organized crime borne of it
And, the Rule of Law torn, asunder.

The Nineteenth, said Women could Vote
After a very long, contentious fight
Just look at what those Ladies have done
Since, they got their, American Right.

Then, a Repeal of Prohibition
Came with the Twenty-first

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This Constitutes Fraud

Organizations based in inner city communities,
That are overwhelmingly those of color.
And those same organizations solicit funds,
Stating they provide activities and training...
That does not get done for everyone,
But 'some'.

And those funds are used for other purposes,
Surburbanites are hired to inspire...
Those 'urbanites' of color,
With their point of view.
As if they are suppose to!
And doing this not to train or motivate...
But to employ the chosen few!
Themselves!
That is what they do.
And to instill their ideologies.
This constitutes fraud!
And that is not only my point of view.
That is what they do!

And those living in inner cities,
Not benefitting from activities claimed.
Deserve much more than apologies.
They deserve to be praised...
Not shamed.
For raising such deceit on their backs!
Or at least identify,
Those organizations by name!
And their lack of supportive deeds,
That continue such bleeding and succeed.

'What constitutes fraud? '

Mental manipulation!
That constitutes fraud.
To deprive those in need,
By keeping the rich...
Although quite flawed,
In a state of awe and greed.
And organized to keep the needy teased.

'What constitutes fraud? '

Organizations set up like these.

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Gotham - Book III

Can the fond mother from herself depart?
Can she forget the darling of her heart,
The little darling whom she bore and bred,
Nursed on her knees, and at her bosom fed;
To whom she seem'd her every thought to give,
And in whose life alone she seem'd to live?
Yes, from herself the mother may depart,
She may forget the darling of her heart,
The little darling whom she bore and bred,
Nursed on her knees, and at her bosom fed,
To whom she seem'd her every thought to give,
And in whose life alone she seem'd to live;
But I cannot forget, whilst life remains,
And pours her current through these swelling veins,
Whilst Memory offers up at Reason's shrine;
But I cannot forget that Gotham's mine.
Can the stern mother, than the brutes more wild,
From her disnatured breast tear her young child,
Flesh of her flesh, and of her bone the bone,
And dash the smiling babe against a stone?
Yes, the stern mother, than the brutes more wild,
From her disnatured breast may tear her child,
Flesh of her flesh, and of her bone the bone,
And dash the smiling babe against a stone;
But I, (forbid it, Heaven!) but I can ne'er
The love of Gotham from this bosom tear;
Can ne'er so far true royalty pervert
From its fair course, to do my people hurt.
With how much ease, with how much confidence--
As if, superior to each grosser sense,
Reason had only, in full power array'd,
To manifest her will, and be obey'd--
Men make resolves, and pass into decrees
The motions of the mind! with how much ease,
In such resolves, doth passion make a flaw,
And bring to nothing what was raised to law!
In empire young, scarce warm on Gotham's throne,
The dangers and the sweets of power unknown,
Pleased, though I scarce know why, like some young child,
Whose little senses each new toy turns wild,
How do I hold sweet dalliance with my crown,
And wanton with dominion, how lay down,
Without the sanction of a precedent,
Rules of most large and absolute extent;
Rules, which from sense of public virtue spring,
And all at once commence a Patriot King!
But, for the day of trial is at hand,
And the whole fortunes of a mighty land
Are staked on me, and all their weal or woe
Must from my good or evil conduct flow,

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The Columbiad: Book IX

The Argument


Vision suspended. Night scene, as contemplated from the mount of vision. Columbus inquires the reason of the slow progress of science, and its frequent interruptions. Hesper answers, that all things in the physical as well as the moral and intellectual world are progressive in like manner. He traces their progress from the birth of the universe to the present state of the earth and its inhabitants; asserts the future advancement of society, till perpetual peace shall be established. Columbus proposes his doubts; alleges in support of them the successive rise and downfal of ancient nations; and infers future and periodical convulsions. Hesper, in answer, exhibits the great distinction between the ancient and modern state of the arts and of society. Crusades. Commerce. Hanseatic League. Copernicus. Kepler. Newton, Galileo. Herschel. Descartes. Bacon. Printing Press. Magnetic Needle. Geographical discoveries. Federal system in America. A similar system to be extended over the whole earth. Columbus desires a view of this.


But now had Hesper from the Hero's sight
Veil'd the vast world with sudden shades of night.
Earth, sea and heaven, where'er he turns his eye,
Arch out immense, like one surrounding sky
Lamp'd with reverberant fires. The starry train
Paint their fresh forms beneath the placid main;
Fair Cynthia here her face reflected laves,
Bright Venus gilds again her natal waves,
The Bear redoubling foams with fiery joles,
And two dire dragons twine two arctic poles.
Lights o'er the land, from cities lost in shade,
New constellations, new galaxies spread,
And each high pharos double flames provides,
One from its fires, one fainter from the tides.

Centred sublime in this bivaulted sphere,
On all sides void, unbounded, calm and clear,
Soft o'er the Pair a lambent lustre plays,
Their seat still cheering with concentred rays;
To converse grave the soothing shades invite.
And on his Guide Columbus fixt his sight:
Kind messenger of heaven, he thus began,
Why this progressive laboring search of man?
If men by slow degrees have power to reach
These opening truths that long dim ages teach,
If, school'd in woes and tortured on to thought,
Passion absorbing what experience taught,
Still thro the devious painful paths they wind,
And to sound wisdom lead at last the mind,
Why did not bounteous nature, at their birth,
Give all their science to these sons of earth,
Pour on their reasoning powers pellucid day,
Their arts, their interests clear as light display?
That error, madness and sectarian strife
Might find no place to havock human life.

To whom the guardian Power: To thee is given
To hold high converse and inquire of heaven,
To mark untraversed ages, and to trace
Whate'er improves and what impedes thy race.
Know then, progressive are the paths we go
In worlds above thee, as in thine below
Nature herself (whose grasp of time and place
Deals out duration and impalms all space)

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