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It fills one with a sense of architectural possibility.

quote by Paul Goldberger
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The Believer's Principles : Chap. IV.

Faith and Sense Natural, compared and distinguished.

When Abram's body, Sarah's womb,
Were ripe for nothing but the tomb,
Exceeding old, and wholly dead,
Unlike to bear the promis'd seed:

Faith said, 'I shall an Isaac see;'
'No, no,' said Sense, 'it cannot be;'
Blind Reason, to augment the strife,
Adds, 'How can death engender life?'

My heart is like a rotten tomb,
More dead than ever Sarah's womb;
O! can the promis'd seed of grace
Spring forth from such a barren place?

Sense gazing but on flinty rocks,
My hope and expectation chokes:
But could I, skill'd in Abram's art,
O'erlook my dead and barren heart;

And build my hope on nothing less
That divine pow'r and faithfulness;
Soon would I find him raise up sons
To Abram, out of rocks and stones.

Faith acts as busy boatmen do,
Who backward look and forward row;
It looks intent to things unseen,
Thinks objects visible too mean.

Sense thinks it madness thus to steer,
And only trusts its eye and ear;
Into faith's boat dare thrust its oar,
And put it further from the shore.

Faith does alone the promise eye;
Sense won't believe unless it see;
Nor can it trust the divine guide,
Unless it have both wind and tide.

Faith thinks the promise sure and good;
Sense doth depend on likelihood;
Faith ev'n in storms believes the seers;
Sense calls all men, ev'n prophets, liars.

Faith uses means, but rests on none;
Sense sails when outward means are gone:

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poem by Ralph Erskine
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It Makes More Sense

It makes more sense,
Stopping something not to start.
Yes it makes more sense,
Not to tear things all apart.
Or bring up filthy garbage,
Knowing it is just a farce.

It makes more sense,
To walk away than to be petty.
And it makes more sense,
To prevent a thumping headache.
And it makes more sense,
Not to argue with a fool.
Knowing this is something done,
Many fools love to do.

And it makes more sense,
Stopping something not to start.
Yes it makes more sense,
Not to tear things all apart.
Or bring up filthy garbage,
Knowing it is just a farce.
And it makes more sense,
Not to argue with a fool.
Knowing this is something done,
Fools love to do.

And it makes more sense,
To keep the peace with every neighbor.
And it makes more sense,
To chase all bitterness away.
And it makes more sense,
To say, 'You're right' than build a hate.
Knowing that tomorrow promises another day.

And it makes more sense,
To keep the peace with every neighbor.
And it makes more sense,
To chase all bitterness away.
And it makes more sense,
To say, 'You're right' than build a hate.
Knowing that tomorrow promises another day.

Yes it makes more sense,
To keep the peace with every neighbor.
And it makes more sense,
To say, 'You're right' than build a hate.
Knowing that tomorrow promises another day.
Yes it makes more sense,
To keep the peace with every neighbor.

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poem by Lawrence S. Pertillar
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An Essay on Criticism

Part I

INTRODUCTION. That it is as great a fault to judge ill as to write ill, and a more dangerous one to the public. That a true Taste is as rare to be found as a true Genius. That most men are born with some Taste, but spoiled by false education. The multitude of Critics, and causes of them. That we are to study our own Taste, and know the limits of it. Nature the best guide of judgment. Improved by Art and rules, which are but methodized Nature. Rules derived from the practice of the ancient poets. That therefore the ancients are necessary to be studied by a Critic, particularly Homer and Virgil. Of licenses, and the use of them by the ancients. Reverence due to the ancients, and praise of them.

'Tis hard to say if greater want of skill
Appear in writing or in judging ill;
But of the two less dangerous is th'offence
To tire our patience than mislead our sense:
Some few in that, but numbers err in this;
Ten censure wrong for one who writes amiss;
A fool might once himself alone expose;
Now one in verse makes many more in prose.

'Tis with our judgments as our watches, none
Go just alike, yet each believes his own.
In Poets as true Genius is but rare,
True Taste as seldom is the Critic's share;
Both must alike from Heav'n derive their light,
These born to judge, as well as those to write.
Let such teach others who themselves excel,
And censure freely who have written well;
Authors are partial to their wit, 'tis true,
But are not Critics to their judgment too?

Yet if we look more closely, we shall find
Most have the seeds of judgment in their mind:
Nature affords at least a glimm'ring light;
The lines, tho' touch'd but faintly, are drawn right:
But as the slightest sketch, if justly traced,
Is by ill col'ring but the more disgraced,
So by false learning is good sense defaced:
Some are bewilder'd in the maze of schools,
And some made coxcombs Nature meant but fools:
In search of wit these lose their common sense,
And then turn Critics in their own defence:
Each burns alike, who can or cannot write,
Or with a rival's or an eunuch's spite.
All fools have still an itching to deride,
And fain would be upon the laughing side.
If Mævius scribble in Apollo's spite,
There are who judge still worse than he can write.

Some have at first for Wits, then Poets pass'd;
Turn'd Critics next, and prov'd plain Fools at last.
Some neither can for Wits nor Critics pass,
As heavy mules are neither horse nor ass.
Those half-learn'd witlings, numerous in our isle,
As half-form'd insects on the banks of Nile;
Unfinish'd things, one knows not what to call,

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poem by Alexander Pope
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Its A Possibility

This song was first released on the one world album. it is the only album it has been released on.
For all the times that youve wondered why
The world turned out this way
And all of the times that youve asked yourself
About the games that people play
About the politics of hunger
And the politics of need
How the politics of power
Seem to be the politics of greed
For all of the times that youve struggled in an effort
To work your way back upstream
And all of the times youve held on to it
When most of us had lost the dream
And for all of the ones who have walked with you
By your side or way back home
Maybe much more than any of us
You know that no one is really alone
Because the heart is still a hunter
Its like a beacon in the night
And though the heart is just a lover
Its never afraid to fight
We are fighting for more than survival
We are working for more than peace
We are giving ourselves to each other
Making sure all injustice is will someday cease
You can take a look around you
And you can see how far weve come
All the separate parts
All the hundreds of hearts
That are beating together as one
Its a possibility
For many tomorrows
Its a possibility
Of a world to be made for everyone
Its a possibility
No more suffering and sorrow
Its a possibility
Its in everyone
Its a possibility
For many tomorrows
Its a possibility
Of a world to be made for everyone
Its a possibility
No more suffering and no more sorrow
Its a possibility
Its in everyone
Words and music by john denver

song performed by John Denver
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The Rosciad

Unknowing and unknown, the hardy Muse
Boldly defies all mean and partial views;
With honest freedom plays the critic's part,
And praises, as she censures, from the heart.

Roscius deceased, each high aspiring player
Push'd all his interest for the vacant chair.
The buskin'd heroes of the mimic stage
No longer whine in love, and rant in rage;
The monarch quits his throne, and condescends
Humbly to court the favour of his friends;
For pity's sake tells undeserved mishaps,
And, their applause to gain, recounts his claps.
Thus the victorious chiefs of ancient Rome,
To win the mob, a suppliant's form assume;
In pompous strain fight o'er the extinguish'd war,
And show where honour bled in every scar.
But though bare merit might in Rome appear
The strongest plea for favour, 'tis not here;
We form our judgment in another way;
And they will best succeed, who best can pay:
Those who would gain the votes of British tribes,
Must add to force of merit, force of bribes.
What can an actor give? In every age
Cash hath been rudely banish'd from the stage;
Monarchs themselves, to grief of every player,
Appear as often as their image there:
They can't, like candidate for other seat,
Pour seas of wine, and mountains raise of meat.
Wine! they could bribe you with the world as soon,
And of 'Roast Beef,' they only know the tune:
But what they have they give; could Clive do more,
Though for each million he had brought home four?
Shuter keeps open house at Southwark fair,
And hopes the friends of humour will be there;
In Smithfield, Yates prepares the rival treat
For those who laughter love, instead of meat;
Foote, at Old House,--for even Foote will be,
In self-conceit, an actor,--bribes with tea;
Which Wilkinson at second-hand receives,
And at the New, pours water on the leaves.
The town divided, each runs several ways,
As passion, humour, interest, party sways.
Things of no moment, colour of the hair,
Shape of a leg, complexion brown or fair,
A dress well chosen, or a patch misplaced,
Conciliate favour, or create distaste.
From galleries loud peals of laughter roll,
And thunder Shuter's praises; he's so droll.
Embox'd, the ladies must have something smart,

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poem by Charles Churchill
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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

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poem by Charles Churchill
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The Victories Of Love. Book II

I
From Jane To Her Mother

Thank Heaven, the burthens on the heart
Are not half known till they depart!
Although I long'd, for many a year,
To love with love that casts out fear,
My Frederick's kindness frighten'd me,
And heaven seem'd less far off than he;
And in my fancy I would trace
A lady with an angel's face,
That made devotion simply debt,
Till sick with envy and regret,
And wicked grief that God should e'er
Make women, and not make them fair.
That he might love me more because
Another in his memory was,
And that my indigence might be
To him what Baby's was to me,
The chief of charms, who could have thought?
But God's wise way is to give nought
Till we with asking it are tired;
And when, indeed, the change desired
Comes, lest we give ourselves the praise,
It comes by Providence, not Grace;
And mostly our thanks for granted pray'rs
Are groans at unexpected cares.
First Baby went to heaven, you know,
And, five weeks after, Grace went, too.
Then he became more talkative,
And, stooping to my heart, would give
Signs of his love, which pleased me more
Than all the proofs he gave before;
And, in that time of our great grief,
We talk'd religion for relief;
For, though we very seldom name
Religion, we now think the same!
Oh, what a bar is thus removed
To loving and to being loved!
For no agreement really is
In anything when none's in this.
Why, Mother, once, if Frederick press'd
His wife against his hearty breast,
The interior difference seem'd to tear
My own, until I could not bear
The trouble. 'Twas a dreadful strife,
And show'd, indeed, that faith is life.
He never felt this. If he did,
I'm sure it could not have been hid;
For wives, I need not say to you,

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poem by Coventry Patmore
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Vision Of Columbus - Book 8

And now the Angel, from the trembling sight,
Veil'd the wide world–when sudden shades of night
Move o'er the ethereal vault; the starry train
Paint their dim forms beneath the placid main;
While earth and heaven, around the hero's eye,
Seem arch'd immense, like one surrounding sky.
Still, from the Power superior splendors shone,
The height emblazing like a radiant throne;
To converse sweet the soothing shades invite,
And on the guide the hero fix'd his sight.
Kind messenger of Heaven, he thus began,
Why this progressive labouring search of man?
If man by wisdom form'd hath power to reach
These opening truths that following ages teach,
Step after step, thro' devious mazes, wind,
And fill at last the measure of the mind,
Why did not Heaven, with one unclouded ray,
All human arts and reason's powers display?
That mad opinions, sects and party strife
Might find no place t'imbitter human life.
To whom the Angelic Power; to thee 'tis given,
To hold high converse, and enquire of heaven,
To mark uncircled ages and to trace
The unfolding truths that wait thy kindred race.
Know then, the counsels of th'unchanging Mind,
Thro' nature's range, progressive paths design'd,
Unfinish'd works th'harmonious system grace,
Thro' all duration and around all space;
Thus beauty, wisdom, power, their parts unroll,
Till full perfection joins the accordant whole.
So the first week, beheld the progress rise,
Which form'd the earth and arch'd th'incumbant skies.
Dark and imperfect first, the unbeauteous frame,
From vacant night, to crude existence came;
Light starr'd the heavens and suns were taught their bound,
Winds woke their force, and floods their centre found;
Earth's kindred elements, in joyous strife,
Warm'd the glad glebe to vegetable life,
Till sense and power and action claim'd their place,
And godlike reason crown'd the imperial race.
Progressive thus, from that great source above,
Flows the fair fountain of redeeming love.
Dark harbingers of hope, at first bestow'd,
Taught early faith to feel her path to God:
Down the prophetic, brightening train of years,
Consenting voices rose of different seers,
In shadowy types display'd the accomplish'd plan,
When filial Godhead should assume the man,
When the pure Church should stretch her arms abroad,
Fair as a bride and liberal as her God;

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poem by Joel Barlow
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Gotham - Book II

How much mistaken are the men who think
That all who will, without restraint may drink,
May largely drink, e'en till their bowels burst,
Pleading no right but merely that of thirst,
At the pure waters of the living well,
Beside whose streams the Muses love to dwell!
Verse is with them a knack, an idle toy,
A rattle gilded o'er, on which a boy
May play untaught, whilst, without art or force,
Make it but jingle, music comes of course.
Little do such men know the toil, the pains,
The daily, nightly racking of the brains,
To range the thoughts, the matter to digest,
To cull fit phrases, and reject the rest;
To know the times when Humour on the cheek
Of Mirth may hold her sports; when Wit should speak,
And when be silent; when to use the powers
Of ornament, and how to place the flowers,
So that they neither give a tawdry glare,
'Nor waste their sweetness in the desert air;'
To form, (which few can do, and scarcely one,
One critic in an age, can find when done)
To form a plan, to strike a grand outline,
To fill it up, and make the picture shine
A full and perfect piece; to make coy Rhyme
Renounce her follies, and with Sense keep time;
To make proud Sense against her nature bend,
And wear the chains of Rhyme, yet call her friend.
Some fops there are, amongst the scribbling tribe,
Who make it all their business to describe,
No matter whether in or out of place;
Studious of finery, and fond of lace,
Alike they trim, as coxcomb Fancy brings,
The rags of beggars, and the robes of kings.
Let dull Propriety in state preside
O'er her dull children, Nature is their guide;
Wild Nature, who at random breaks the fence
Of those tame drudges, Judgment, Taste, and Sense,
Nor would forgive herself the mighty crime
Of keeping terms with Person, Place, and Time.
Let liquid gold emblaze the sun at noon,
With borrow'd beams let silver pale the moon;
Let surges hoarse lash the resounding shore,
Let streams meander, and let torrents roar;
Let them breed up the melancholy breeze,
To sigh with sighing, sob with sobbing trees;
Let vales embroidery wear; let flowers be tinged
With various tints; let clouds be laced or fringed,
They have their wish; like idle monarch boys,
Neglecting things of weight, they sigh for toys;

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poem by Charles Churchill
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Book II - Part 04 - Absence Of Secondary Qualities

Now come, this wisdom by my sweet toil sought
Look thou perceive, lest haply thou shouldst guess
That the white objects shining to thine eyes
Are gendered of white atoms, or the black
Of a black seed; or yet believe that aught
That's steeped in any hue should take its dye
From bits of matter tinct with hue the same.
For matter's bodies own no hue the least-
Or like to objects or, again, unlike.
But, if percase it seem to thee that mind
Itself can dart no influence of its own
Into these bodies, wide thou wand'rest off.
For since the blind-born, who have ne'er surveyed
The light of sun, yet recognise by touch
Things that from birth had ne'er a hue for them,
'Tis thine to know that bodies can be brought
No less unto the ken of our minds too,
Though yet those bodies with no dye be smeared.
Again, ourselves whatever in the dark
We touch, the same we do not find to be
Tinctured with any colour.
Now that here
I win the argument, I next will teach

Now, every colour changes, none except,
And every...
Which the primordials ought nowise to do.
Since an immutable somewhat must remain,
Lest all things utterly be brought to naught.
For change of anything from out its bounds
Means instant death of that which was before.
Wherefore be mindful not to stain with colour
The seeds of things, lest things return for thee
All utterly to naught.
But now, if seeds
Receive no property of colour, and yet
Be still endowed with variable forms
From which all kinds of colours they beget
And vary (by reason that ever it matters much
With, what seeds, and in what positions joined,
And what the motions that they give and get),
Forthwith most easily thou mayst devise
Why what was black of hue an hour ago
Can of a sudden like the marble gleam,-
As ocean, when the high winds have upheaved
Its level plains, is changed to hoary waves
Of marble whiteness: for, thou mayst declare,
That, when the thing we often see as black
Is in its matter then commixed anew,
Some atoms rearranged, and some withdrawn,

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poem by Lucretius
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Book III - Part 02 - Nature And Composition Of The Mind

First, then, I say, the mind which oft we call
The intellect, wherein is seated life's
Counsel and regimen, is part no less
Of man than hand and foot and eyes are parts
Of one whole breathing creature. But some hold
That sense of mind is in no fixed part seated,
But is of body some one vital state,-
Named "harmony" by Greeks, because thereby
We live with sense, though intellect be not
In any part: as oft the body is said
To have good health (when health, however, 's not
One part of him who has it), so they place
The sense of mind in no fixed part of man.
Mightily, diversly, meseems they err.
Often the body palpable and seen
Sickens, while yet in some invisible part
We feel a pleasure; oft the other way,
A miserable in mind feels pleasure still
Throughout his body- quite the same as when
A foot may pain without a pain in head.
Besides, when these our limbs are given o'er
To gentle sleep and lies the burdened frame
At random void of sense, a something else
Is yet within us, which upon that time
Bestirs itself in many a wise, receiving
All motions of joy and phantom cares of heart.
Now, for to see that in man's members dwells
Also the soul, and body ne'er is wont
To feel sensation by a "harmony"
Take this in chief: the fact that life remains
Oft in our limbs, when much of body's gone;
Yet that same life, when particles of heat,
Though few, have scattered been, and through the mouth
Air has been given forth abroad, forthwith
Forever deserts the veins, and leaves the bones.
Thus mayst thou know that not all particles
Perform like parts, nor in like manner all
Are props of weal and safety: rather those-
The seeds of wind and exhalations warm-
Take care that in our members life remains.
Therefore a vital heat and wind there is
Within the very body, which at death
Deserts our frames. And so, since nature of mind
And even of soul is found to be, as 'twere,
A part of man, give over "harmony"-
Name to musicians brought from Helicon,-
Unless themselves they filched it otherwise,
To serve for what was lacking name till then.
Whate'er it be, they're welcome to it- thou,
Hearken my other maxims.

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poem by Lucretius
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The Two Dreams

I WILL that if I say a heavy thing
Your tongues forgive me; seeing ye know that spring
Has flecks and fits of pain to keep her sweet,
And walks somewhile with winter-bitten feet.
Moreover it sounds often well to let
One string, when ye play music, keep at fret
The whole song through; one petal that is dead
Confirms the roses, be they white or red;
Dead sorrow is not sorrowful to hear
As the thick noise that breaks mid weeping were;
The sick sound aching in a lifted throat
Turns to sharp silver of a perfect note;
And though the rain falls often, and with rain
Late autumn falls on the old red leaves like pain,
I deem that God is not disquieted.
Also while men are fed with wine and bread,
They shall be fed with sorrow at his hand.

There grew a rose-garden in Florence land
More fair than many; all red summers through
The leaves smelt sweet and sharp of rain, and blew
Sideways with tender wind; and therein fell
Sweet sound wherewith the green waxed audible,
As a bird’s will to sing disturbed his throat
And set the sharp wings forward like a boat
Pushed through soft water, moving his brown side
Smooth-shapen as a maid’s, and shook with pride
His deep warm bosom, till the heavy sun’s
Set face of heat stopped all the songs at once.
The ways were clean to walk and delicate;
And when the windy white of March grew late,
Before the trees took heart to face the sun
With ravelled raiment of lean winter on,
The roots were thick and hot with hollow grass.

Some roods away a lordly house there was,
Cool with broad courts and latticed passage wet
From rush-flowers and lilies ripe to set,
Sown close among the strewings of the floor;
And either wall of the slow corridor
Was dim with deep device of gracious things;
Some angel’s steady mouth and weight of wings
Shut to the side; or Peter with straight stole
And beard cut black against the aureole
That spanned his head from nape to crown; thereby
Mary’s gold hair, thick to the girdle-tie
Wherein was bound a child with tender feet;
Or the broad cross with blood nigh brown on it.

Within this house a righteous lord abode,

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poem by Algernon Charles Swinburne
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Hero And Leander. The Third Sestiad

New light gives new directions, fortunes new,
To fashion our endeavours that ensue.
More harsh, at least more hard, more grave and high
Our subject runs, and our stern Muse must fly.
Love's edge is taken off, and that light flame,
Those thoughts, joys, longings, that before became
High unexperienc'd blood, and maids' sharp plights,
Must now grow staid, and censure the delights,
That, being enjoy'd, ask judgment; now we praise,
As having parted: evenings crown the days.
And now, ye wanton Loves, and young Desires,
Pied Vanity, the mint of strange attires,
Ye lisping Flatteries, and obsequious Glances,
Relentful Musics, and attractive Dances,
And you detested Charms constraining love!
Shun love's stoln sports by that these lovers prove.
By this, the sovereign of heaven's golden fires,
And young Leander, lord of his desires,
Together from their lovers' arms arose:
Leander into Hellespontus throws
His Hero-handled body, whose delight
Made him disdain each other epithite.
And as amidst th' enamour'd waves he swims,
The god of gold of purpose gilt his limbs,
That, this word _gilt_ including double sense,
The double guilt of his incontinence
Might be express'd, that had no stay t' employ
The treasure which the love-god let him joy
In his dear Hero, with such sacred thrift
As had beseem'd so sanctified a gift;
But, like a greedy vulgar prodigal,
Would on the stock dispend, and rudely fall,
Before his time, to that unblessed blessing
Which, for lust's plague, doth perish with possessing:
Joy graven in sense, like snow in water, wasts:
Without preserve of virtue, nothing lasts.
What man is he, that with a wealthy eye
Enjoys a beauty richer than the sky,
Through whose white skin, softer than soundest sleep,
With damask eyes the ruby blood doth peep,
And runs in branches through her azure veins,
Whose mixture and first fire his love attains;
Whose both hands limit both love's deities,
And sweeten human thoughts like Paradise;
Whose disposition silken is and kind,
Directed with an earth-exempted mind;--
Who thinks not heaven with such a love is given?
And who, like earth, would spend that dower of heaven,
With rank desire to joy it all at first?
What simply kills our hunger, quencheth thirst,

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poem by George Chapman
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Wind-Clouds And Star-Drifts

FROM THE YOUNG ASTRONOMER'S POEM

I.

AMBITION

ANOTHER clouded night; the stars are hid,
The orb that waits my search is hid with them.
Patience! Why grudge an hour, a month, a year,
To plant my ladder and to gain the round
That leads my footsteps to the heaven of fame,
Where waits the wreath my sleepless midnights won?
Not the stained laurel such as heroes wear
That withers when some stronger conqueror's heel
Treads down their shrivelling trophies in the dust;
But the fair garland whose undying green
Not time can change, nor wrath of gods or men!

With quickened heart-beats I shall hear tongues
That speak my praise; but better far the sense
That in the unshaped ages, buried deep
In the dark mines of unaccomplished time
Yet to be stamped with morning's royal die
And coined in golden days,--in those dim years
I shall be reckoned with the undying dead,
My name emblazoned on the fiery arch,
Unfading till the stars themselves shall fade.
Then, as they call the roll of shining worlds,
Sages of race unborn in accents new
Shall count me with the Olympian ones of old,
Whose glories kindle through the midnight sky
Here glows the God of Battles; this recalls
The Lord of Ocean, and yon far-off sphere
The Sire of Him who gave his ancient name
To the dim planet with the wondrous rings;
Here flames the Queen of Beauty's silver lamp,
And there the moon-girt orb of mighty Jove;
But this, unseen through all earth's ions past,
A youth who watched beneath the western star
Sought in the darkness, found, and shewed to men;
Linked with his name thenceforth and evermore
So shall that name be syllabled anew
In all the tongues of all the tribes of men:
I that have been through immemorial years
Dust in the dust of my forgotten time
Shall live in accents shaped of blood-warm breath,
Yea, rise in mortal semblance, newly born
In shining stone, in undecaying bronze,
And stand on high, and look serenely down
On the new race that calls the earth its own.

[...] Read more

poem by Oliver Wendell Holmes
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Music Fills Our Souls

Music fills our souls,
so we can keep dancing,
out win the devils steps,
out dance him once and for all,

Music fills our souls,
the notes that are applied,
the sounds they project,
refill our hope, strength and desire,
so we may dance on,
this crazy marathon,

Music fills our souls,
it give us cause to rejoice,
a reason to keep the steps in stride,
a feeling of serenity,
a vital component to survive,

Music fills our souls,
we know we could not do this alone,
so we asked our gifted friends,
to help us in our quest,

Music fills our souls,
our friends came along,
put the melody in the air,
the passion in our souls,

Music fills our souls,
by the love and grace,
our friends have shown,

Music fills our souls,

Debbie Nicholson copyright@2009

poem by Debbie Nicholson
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Search For The Divine

Words are few to describe the gentle crackling of an early dawn
When dark turns to life in a crisp new bristling
When enthused winged creatures stir away the nightly yawn
With sounds of verve on green growth moist’ning
Oh the marvel of passion that fills
When the root of beauty pierce senses and the heart stills

When in the midst of those who speak with crudeness
With tongues dragging forlorn in the slums of mind
From mouths that leak into bits of lewdness
I yearn to places apart from the residue of such kind
To the marvel of passion that fills
When the root of beauty pierce senses and the heart stills

I stand at a coast on the rocks in the night
Gazing out over waters with waves at wild
On the skyline flashes of lightning with might
Light the dark brooding clouds and rain falling mild
Oh this marvel of passion that fills
When the root of beauty pierce senses and the heart stills

A day-by-day dwelling through the mindsets of mass
A gray weary walk through the tunes of this plight
With compulsions of comfort composed by a reigning class
I long to be free from the desolate symphony of man’s delight
And to marvel at the passion that fills
When the root of beauty pierce senses and the heart stills

When an old haggard soul cross my way
From wounds of before dried up and bare
And new waters soak his spirit to fertile clay
For luscious life to sprout with sparkling dare
I marvel at this passion that fills
When the root of beauty pierce senses and the heart stills

From a place deep within the core of depravity
Ripples of damage rise and shake stability
Tearing up a world to die a debased cavity
Of famine, lust and greed which smiles, reveling its ability
Oh I crave the marvel of passion that fills
When the root of beauty pierce senses and the heart stills

I can no more refrain from calling His Name
He’s the only music to the silence of death
My Father, Friend and Christ who took our blame
Symphony of life and harmony of love
He is the marvel of passion that fills
The root of beauty piercing senses when our hearts stills

(2008-09-15)

poem by Francois Hoon
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How Love Looked For Hell.

'To heal his heart of long-time pain
One day Prince Love for to travel was fain
With Ministers Mind and Sense.
`Now what to thee most strange may be?'
Quoth Mind and Sense. `All things above,
One curious thing I first would see --
Hell,' quoth Love.

'Then Mind rode in and Sense rode out:
They searched the ways of man about.
First frightfully groaneth Sense.
`'Tis here, 'tis here,' and spurreth in fear
To the top of the hill that hangeth above
And plucketh the Prince: `Come, come, 'tis here --'
`Where?' quoth Love --

'`Not far, not far,' said shivering Sense
As they rode on. `A short way hence,
-- But seventy paces hence:
Look, King, dost see where suddenly
This road doth dip from the height above?
Cold blew a mouldy wind by me'
(`Cold?' quoth Love)

'`As I rode down, and the River was black,
And yon-side, lo! an endless wrack
And rabble of souls,' sighed Sense,
`Their eyes upturned and begged and burned
In brimstone lakes, and a Hand above
Beat back the hands that upward yearned --'
`Nay!' quoth Love --

'`Yea, yea, sweet Prince; thyself shalt see,
Wilt thou but down this slope with me;
'Tis palpable,' whispered Sense.
-- At the foot of the hill a living rill
Shone, and the lilies shone white above;
`But now 'twas black, 'twas a river, this rill,'
(`Black?' quoth Love)

'`Ay, black, but lo! the lilies grow,
And yon-side where was woe, was woe,
-- Where the rabble of souls,' cried Sense,
`Did shrivel and turn and beg and burn,
Thrust back in the brimstone from above --
Is banked of violet, rose, and fern:'
`How?' quoth Love:

'`For lakes of pain, yon pleasant plain
Of woods and grass and yellow grain

[...] Read more

poem by Sidney Lanier
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Book IV - Part 03 - The Senses And Mental Pictures

Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.

Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see

[...] Read more

poem by Lucretius
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Forget About Tomorrow

Calling, distorting
Reach the ends for you
Burn a hole right through
Talking, we keep talking
Filling empty space
In this lonley frame
As the image fades in to one
(chorus)
Today it all feels fine
A sense of freedom fills your mind
Cant think about tomorrow
Just breathe the air inside
And bring on back that lonely smile
Cant think about tomorrow...
Twisting, constricted
On the edge for you
You know Id jump right through
Falling, we keep stalling
I can see the ground
Someplace new to land
As the image fades into one
Today it all feels fine
A sense of freedom fills your mind
Cant think about tomorrow
Just breathe the air inside
And bring on back that lonely smile
Cant think about tomorrow
Cant think about tomorrow...
Because you, feel yourself
Fall apart again
You hold your face inside your aching hands
The angels tears come flooding down again
Bring us back again
Yearning, returning
To this empty street
As the city sleeps
Tearing, dispairing
As the day comes in
As the morning sings
As the image fades into one
(chorus)
Today it all feels fine
A sense of freedom fills your mind
Cant think about tomorrow
Just breathe the air inside
And bring on back that lonely smile
Cant think about tomorrow
Today it all feels fine
A sense of freedom fills your mind
Cant think about tomorrow (x 2)

song performed by Feeder
Added by Lucian Velea
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Making sense

No sense in it if you act non-sense
People may push you away with sense
You may think why people are utterly non-sense?
When you are perfectly ok and act wit sense

You may fail in your love attempts
Some thing may force you or to act prompt
Still you act with sense and avoid
You may face difficulties which are self maid

You may act wise with change of scene
Gentleman like approach when publicly seen
Is it not the humanly act minus sin?
When one tries to project what he has been?

What comes to your help or rescue?
You may be wondering without any clue
You may blink and face may turn blue
When projection makes no sense for you

Sense is third eye for human being
Timely act may make him king
Opponent may face defeat in the ring
You may survive……………..

What, if nothing suggests or paves the way?
Your voice may not be heard or have the say
You may stick to position and bat for long
Still it makes sense that you are not always wrong

You will know what lies ahead?
Common sense may stop you to be mislead
So even if you are worried or so tense
You may act wise and come out with sense

poem by Hasmukh Amathalal
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