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The opposite of bravery is not cowardice but conformity.

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The Opposite Begins

When one has had it,
With a havoc that misfits...
That one agitated,
Finds an exit and splits.

People known to create conflict,
Seek an attention they don't get...
Until,
The opposite begins.
Opposition steps in.

They pretend a trust to believe,
To have others perceive but...
The opposite begins,
For them.

Wake up and take notice,
That the opposite begins for them.
Those who charade innocence.
The opposite begins for them.
Those masking evil intent.
The opposite begins for them.

When one has had it,
With a havoc that misfits...
Well,
The opposite begins.
The opposite begins.
And...
That one agitated,
Finds an exit and splits.
But then,
The opposite begins.
The opposite begins.

That one who's had it,
Splits and runs into love...
To know the opposite begins,
When someone genuine comes in...
To view.

When one has had it,
With a havoc that misfits...
Well,
The opposite begins.
The opposite begins.
And...
That one who's had it,
Splits and runs into love...
To know the opposite begins,

[...] Read more

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Sum Total Residue Life Ripples

lifetimes spent filling empty spaces
lifetimes spent desiring other places
people could spend a lifetime in this

world studying learning doing or not
belonging or not as you choose most
people cannot most need to conform

but you can and will define yourself
herd mentality conformity denies self
conformity imprisons social responsibility

compliance identification internalization
choose then informational social influence
choose also or normative social influence

information cascade knowledge peer pressure
age social rejection social norms youth culture
status public opinion immediacy group numbers

conformity normally leads individuals
to think and act more like social groups
herd mentality often rejects rationality

status individuals are occasionally
able to reverse lower IQ herd tendency
challenge change people peer groups

minority influence is a special case
of adaptive informational influence
minority influence is most influential

when group accepted admired esteemed people
can charismatic make a clear consistent
case for their point of view prime relevant

but when minority view fluctuates
shows uncertainty signs signals
chance of influence is small falls

however beware a racist minority
that makes a strong scapegoat political
convincing case which increases

probability of changing majority beliefs
changing majority beliefs behaviors
minority members perceived as experts

members with appeal high in status
perceived benefited group in the past

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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

[...] Read more

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Peaceful Warrior

His bravery is marked on the tablets in spiritual heaven,
Same ways are propounded so moderately.
The three ways are set to prosper:
Bravery, courage and valour.
This will be physically greater than the angels
That swerve their flight in divine fashion.
I own this kingdom with angels
Like a warrior superior to their rank and file.
My bravery is like his, the bravery is like his,
We are in luck so well, with this bravery.
Our souls stain the skies with blood,
And this is a red substance like the sunset,
Like the sunrise when luck is at your window.

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Kremlin Dusk

All along I was searching for my Lenore,
And the words of Mr. Edgar Allan Poe.
Now I'm sober and nevermore
Will the raven come to bother me at home?
Calling you, calling you home
You-u, calling you, calling you home...
By the door you said you had to go.
Couldn't help me any-any more.
This I saw coming long before,
So I kept on staring out the window.
Calling you, calling you home
You-u, calling you, calling you home...
I am a natural entertainer.
Aren't we all holding pieces of dying ember?
I'm just trying to remember who I can call
Who can I call?
Ohhh! Calling you, calling you
I promise secret propaganda.
Aren't we all hiding pieces of broken anger.
I'm just trying to remember who I can call
That I - I - I can...
Born in a war of opposite attracion,
It isn't, or is it a natural conception.
Torn by the arms in the opposite direction,
So is it, or is it a modernist reaction.
Born in a war of opposite attracion,
It isn't, or is it a natural conception.
Torn by the arms in the opposite direction,
So is it, or is it a modernist reaction.
(in background:)
Born in a war of opposite attraction,
It isn't, or is it a natural conception.
Torn by the arms in the opposite direction,
So is it, or is it a modernist reaction...
Is it like this? Is it always the same?
When a heartache begins, is it like this?
Do you like this? Where you always the same?
Will you come back again? Do you like this?
Is it always the same,
And will you come back again?
Do you like this?
Oh, do you like this?
Is it like this? Is it always the same?
If you change the fine lines, would you tell me?
Is it like this? Is it always the same?
When a heartache begins, is it like this?
If you like this, will you remember my name?
Will you play it again, if you like this?

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Charles Baudelaire

Le Vampire (The Vampire)

Toi qui, comme un coup de couteau,
Dans mon coeur plaintif es entrée;
Toi qui, forte comme un troupeau
De démons, vins, folle et parée,

De mon esprit humilié
Faire ton lit et ton domaine;
— Infâme à qui je suis lié
Comme le forçat à la chaîne,

Comme au jeu le joueur têtu,
Comme à la bouteille l'ivrogne,
Comme aux vermines la charogne
— Maudite, maudite sois-tu!

J'ai prié le glaive rapide
De conquérir ma liberté,
Et j'ai dit au poison perfide
De secourir ma lâcheté.

Hélas! le poison et le glaive
M'ont pris en dédain et m'ont dit:
«Tu n'es pas digne qu'on t'enlève
À ton esclavage maudit,

Imbécile! — de son empire
Si nos efforts te délivraient,
Tes baisers ressusciteraient
Le cadavre de ton vampire!»

The Vampire

You who, like the stab of a knife,
Entered my plaintive heart;
You who, strong as a herd
Of demons, came, ardent and adorned,

To make your bed and your domain
Of my humiliated mind
— Infamous bitch to whom I'm bound
Like the convict to his chain,

Like the stubborn gambler to the game,
Like the drunkard to his wine,
Like the maggots to the corpse,
— Accurst, accurst be you!

I begged the swift poniard
To gain for me my liberty,
I asked perfidious poison

[...] Read more

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Brave Sword

By bravery we subdue the brilliance
Of an enemy with a sling;
O the enchantment that bravery brings,
Promises are made on the mast.
Concerns creep to wander with lust,
Bravery derides the normal quest.
That it is from the strength of the heart.
The strong heart must be brave and gallant,
Like Fancy itself, the real pleasures that await.
Love and bravery are doubled when struck
By the sword, steel in its grip and material.

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Goodness, Bravery, Gratitude & Faith

GOODNESS, BRAVERY, GRATITUDE

What would you say if God asked you
Like Joshua to lead many others?
Like Daniel, Paul, David and Moses
And so many sisters and brothers.

Might you wonder who am I
To follow in the footsteps of Moses?
Bravery thrives on precious assurance
As the waters of God beckon the roses.

While earthly trials test our faith and resolve
Remember they're never everlasting.
Caught in the crossfire for the soul of man
As the weapons of war do their casting.

Grab your Bible and research some stories
To share with loved ones or friend.
Help lead them to the mansion of God
Where the spirits of the righteous ascend.

Stand proud and preach for the Grace of God
If you wish to relay your gratitude.
Set an example for those who follow
By your goodness, bravery and attitude.

THE POWER OF COURAGE

Besides loving God, we need courage
Obeying His laws requires bravery.
For the power of sin is always festering
As evil condemns man's soul to slavery.

God travels with us inside our spirit
Forewarning that which is right or wrong.
Satan tags along tempting our resolve
Spreading his doctrine by video and song.

God promises to defeat our enemies
If we retain faith and observe His rules.
We'll still face battles to preserve our soul
As we endure the blindness of fools.

All of Gods heroes depend on courage
To overcome the dilemmas of strife.
God wants us to follow in His footsteps
As we practice His majesty of life.

FAITH

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Tom Zart's 52 Best Of The Rest America At War Poems

SONS AND DAUGHTERS OF WORLD WAR III

The White House
Washington
Tom Zart's Poems


March 16,2007
Ms. Lillian Cauldwell
President and Chief Executive Officer
Passionate Internet Voices Radio
Ann Arbor Michigan

Dear Lillian:
Number 41 passed on the CDs from Tom Zart. Thank you for thinking of me. I am thankful for your efforts to honor our brave military personnel and their families. America owes these courageous men and women a debt of gratitude, and I am honored to be the commander in chief of the greatest force for freedom in the history of the world.
Best Wishes.

Sincerely,

George W. Bush


SONS AND DAUGHTERS OF WORLD WAR III


Our sons and daughters serve in harm's way
To defend our way of life.
Some are students, some grandparents
Many a husband or wife.

They face great odds without complaint
Gambling life and limb for little pay.
So far away from all they love
Fight our soldiers for whom we pray.

The plotters and planners of America's doom
Pledge to murder and maim all they can.
From early childhood they are taught
To kill is to become a man.

They exploit their young as weapons of choice
Teaching in heaven, virgins will await.
Destroying lives along with their own
To learn of their falsehoods too late.

The fearful cry we must submit
And find a way to soothe them.
Where defenders worry if we stand down
The future for America is grim.

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Cloning Technology

Technology has turned reality into a paradox.
Forms are not always as they seem.
The struggle for non conformity
has become even more complicated.
Technology has learned to duplicate, rebuild,
and remanufacture reality and humanity.
The ability to take a template and replicate it
is not a fantasy anymore, it is a threat.
The struggle against conformity has become a
comprehensive investigation into technology
that works against the principle of individuality
and non conformity, CLONING TECHNOLOGY.
Humanity has become a relative term in the search for truth;
A search for clues.
A search for variables in life and mutation in a genus.
One will find that each form has been specifically
designed for the business of survival.

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Do not seek to find hope among your leaders. They are the repositories of poison. Their interest in you extends only so far as their ability to control you. For you, they seek duty and obedience, and they will ply you with the language of stirring faith. They seek followers, and woe to those who question, or voice challenge. Civilization after civilization, it is the same. The world falls to tyranny with a whisper. The frightened are ever keen to bow to a perceived necessity, in the belief that necessity forces conformity, and conformity a certain stability. In a world shaped into conformity, dissidents stand out, are easily branded and dealt with. There is no multitude of perspectives, no dialogue. The victim assumes the face of the tyrant, self-righteous and intransigent, and wars breed like vermin. And people die.

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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Cowardice Act

“To leave the field and run for life”
Leaving the children behind and wife
To hide the face and not face the challenge
To deceive somebody and retract the steps or renege

These are called cowardice acts
Everybody may come forward and sharply react
You will find no place to hide
Its implications are more and wide

Life may be sharp but not edge of the knife
You got to act when situation is rife
Kill or get to be killed is suddenly forgotten,
Thousands of thoughts invade and come often,

Who stands alone amidst ruins,
Bury the dead for honor and not coins,
Worries for dead to offer descent burial
Not to offer any excuses or denial

Not all becomes commanders in field,
Sacrifice life but never submit or yield,
Stick to position and ground very well hold,
Recover more and bring glory to their fold,

With sudden burst of fire shells,
Coward sees it as raining hell,
Think not of holy land but ready to sell,
Let country suffer but I must do or fare well,

It is not confined to war zones alone,
Every field is engulfed and very prone,
the question is where to start and where to end?
All mixed signals received but where to bend?

Material gain can be even compensated,
Loss of lives can still be tolerated,
Food sometimes, we find, may be adulterated,
but how the cowardice can be equated?

Russians lost the war not because they were not brave,
fought valiantly but fallen with honor to graves
It were human waves after waves that stood ground,
New elements in history where honors was found,

To witness the injustice and not to act,
Tolerate the tyranny and not to react,
Shut the eyes to reality or fact,
It is cowardice act in matter of fact,

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But On The Other Hand

Death is Bad;
but it is slimming.

Life is Good;
Except when it is Bad

Heaven is good
but it is too far away
and I wonder if there
is dating there
or marriage.

Why do Arab Martyrs
get 21 virgins in Heaven?
Where do they come from?

Dying is ok by me
I just don't want it to be unpleasant
and I certainly don't want to watch;
don't want you to watch either.

I like birds
but the way they fly around
seems frivolous.

Happiness is over-rated;
but then again
so is misery.

I like kissing
but the spit part
and the lips-
can't you catch something?

The little girl said
'Sex is like blowing up a balloon
and then the baby cries.'

He said;
'Women are like precious diamonds
hard on the outside
hard on the inside
but make-up and lighting
makes them look shiny.
But they are far more valuable than men.

Men are like custard pie
delicious when fresh
but not fulfilling
enough for dinner;

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Gebir

FIRST BOOK.

I sing the fates of Gebir. He had dwelt
Among those mountain-caverns which retain
His labours yet, vast halls and flowing wells,
Nor have forgotten their old master's name
Though severed from his people here, incensed
By meditating on primeval wrongs,
He blew his battle-horn, at which uprose
Whole nations; here, ten thousand of most might
He called aloud, and soon Charoba saw
His dark helm hover o'er the land of Nile,
What should the virgin do? should royal knees
Bend suppliant, or defenceless hands engage
Men of gigantic force, gigantic arms?
For 'twas reported that nor sword sufficed,
Nor shield immense nor coat of massive mail,
But that upon their towering heads they bore
Each a huge stone, refulgent as the stars.
This told she Dalica, then cried aloud:
'If on your bosom laying down my head
I sobbed away the sorrows of a child,
If I have always, and Heaven knows I have,
Next to a mother's held a nurse's name,
Succour this one distress, recall those days,
Love me, though 'twere because you loved me then.'
But whether confident in magic rites
Or touched with sexual pride to stand implored,
Dalica smiled, then spake: 'Away those fears.
Though stronger than the strongest of his kind,
He falls-on me devolve that charge; he falls.
Rather than fly him, stoop thou to allure;
Nay, journey to his tents: a city stood
Upon that coast, they say, by Sidad built,
Whose father Gad built Gadir; on this ground
Perhaps he sees an ample room for war.
Persuade him to restore the walls himself
In honour of his ancestors, persuade -
But wherefore this advice? young, unespoused,
Charoba want persuasions! and a queen!'
'O Dalica!' the shuddering maid exclaimed,
'Could I encounter that fierce, frightful man?
Could I speak? no, nor sigh!'
'And canst thou reign?'
Cried Dalica; 'yield empire or comply.'
Unfixed though seeming fixed, her eyes downcast,
The wonted buzz and bustle of the court
From far through sculptured galleries met her ear;
Then lifting up her head, the evening sun
Poured a fresh splendour on her burnished throne-

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The Poem of Antar

Have the poets left in the garment a place for a patch to be patched by me; and did you know the abode of your beloved after reflection?2

The vestige of the house, which did not speak, confounded thee, until it spoke by means of signs, like one deaf and dumb.

Verily, I kept my she-camel there long grumbling, with a yearning at the blackened stones, keeping and standing firm in their own places.

It is the abode of a friend, languishing in her glance, submissive in the embrace, pleasant of smile.

Oh house of 'Ablah situated at Jiwaa, talk with me about those who resided in you. Good morning to you, O house of 'Ablah, and be safe from ruin.

I halted my she-camel in that place; and it was as though she were a high palace; in order that I might perform the wont of the lingerer.

And 'Ablah takes up her abode at Jiwaa; while our people went to Hazan, then to Mutathallam.

She took up her abode in the land of my enemies; so it became difficult for me to seek you, O daughter of Mahzam.

I was enamored of her unawares, at a time when I was killing her people, desiring her in marriage; but by your father's life I swear, this was not the time for desiring.3

And verily you have occupied in my heart the place of the honored loved one, so do not think otherwise than this, that you are my beloved.

And how may be the visiting of her; while her people have taken up their residence in the spring at 'Unaizatain and our people at Ghailam?

I knew that you had intended departing, for, verily, your camels were bridled on a dark night.

Nothing caused me fear of her departure, except that the baggage camels of her people were eating the seeds of the Khimkhim tree throughout the country.4

Amongst them were two and forty milk-giving camels, black as the wing-feathers of black crows.

When she captivates you with a mouth possessing sharp, and white teeth, sweet as to its place of kissing, delicious of taste.

As if she sees with the two eyes of a young, grown up gazelle from the deer.

It was as though the musk bag of a merchant in his case of perfumes preceded her teeth toward you from her mouth.

Or as if it is an old wine-skin, from Azri'at, preserved long, such as the kings of Rome preserve;

Or her mouth is as an ungrazed meadow, whose herbage the rain has guaranteed, in which there is but little dung; and which is not marked with the feet of animals.

The first pure showers of every rain-cloud rained upon it, and left every puddle in it bright and round like a dirham;

Sprinkling and pouring; so that the water flows upon it every evening, and is not cut off from it.

The fly enjoyed yet alone, and so it did not cease humming, as is the act of the singing drunkard;

Humming, while he rubs one foreleg against the other, as the striking on the flint of one, bent on the flint, and cut off as to his palm.

She passes her evenings and her mornings on the surface of a well-stuffed couch, while I pass my nights on the back of a bridled black horse.

And my couch is a saddle upon a horse big-boned in the leg, big in his flanks, great of girth.

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The opposite for courage is not cowardice, it is conformity. Even a dead fish can go with the flow.

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The opposite of courage in our society is not cowardice, it is conformity.

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Bravery defined

What is bravery?
To hunt a tiger,
To win a battle,
To kill an enemy
Or to face a danger?

The bravery is
To confess the truth,
To repent for the sin,
To accept the ignorance
And to reap punishment.

The bravery is
To win within
And not to win without.
03.07.2001, Pkd

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