Society can overlook murder, adultery or swindling; it never forgives preaching of a new gospel.
quote by Edmund Burke
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Knife
Slit and
Slither knife
Penetrate in phallic push
To perforate the pulse of tissues in the flesh
Slice a vein to drain the unsuspecting victim
E’er they bleed and plea
Their scream
Of death
Copyright © Mark R Slaughter 2010
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poem by Mark R Slaughter
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Premeditation
Oh blade you'll warm tonight!
Awash in crimson-purple flows,
Your sheen will dull with aching flesh:
Palpating anatomic mounds
Caressing, dancing, writhing round
Your metal form-
Whetted ‘gainst a lonely bone,
Then to probe the pounding, begging heart.
And all the while the prey will howl
Before they crumple; greet the mud-
A taut and unbelieving jowl
Will open out for giving blood-
A vent from down below,
Once a brutal show
Of metal in the man.
Copyright © Mark R Slaughter 2010
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poem by Mark R Slaughter
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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator
Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!
It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
—The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!
Well,
Let others climb the heights o' the court, the camp!
[...] Read more
poem by Robert Browning from The Ring and the Book
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A Map Of Culture
Culture
Contents
What is Culture?
The Importance of Culture
Culture Varies
Culture is Critical
The Sociobiology Debate
Values, Norms, and Social Control
Signs and Symbols
Language
Terms and Definitions
Approaches to the Study of Culture
Are We Prisoners of Our Culture?
What is Culture?
I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .
Back to Contents
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poem by Nyein Way
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XI. Guido
You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock
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poem by Robert Browning from The Ring and the Book
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Dire Wolf
In the timbers to fennario, the wolves are running round,
The winter was so hard and cold, froze ten feet neath the ground.
Dont murder me, I beg of you, dont murder me. please, dont murder me.
I sat down to my supper, twas a bottle of red whisky,
I said my prayers and went to bed, thats the last they saw of me.
Dont murder me, I beg of you, dont murder me. please, dont murder me.
When I awoke, the dire wolf, six hundred pounds of sin,
Was grinning at my window, all I said was come on in.
Dont murder me, I beg of you, dont murder me. please, dont murder me.
The wolf came in, I got my cards, we sat down for a game.
I cut my deck to the queen of spades, but the cards were all the same.
Dont murder me, I beg of you, dont murder me. please, dont murder me.
In the backwash of fennario, the black and bloody mire,
The dire wolf collects his dues, while the boys sing round the fire.
Dont murder me, I beg of you, dont murder me. please, dont murder me.
No, no, no dont murder me. I beg of you,
Dont murder me. please, dont murder me.
song performed by Grateful Dead
Added by Lucian Velea
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The Ancient Banner
In boundless mercy, the Redeemer left,
The bosom of his Father, and assumed
A servant's form, though he had reigned a king,
In realms of glory, ere the worlds were made,
Or the creating words, 'Let there be light'
In heaven were uttered. But though veiled in flesh,
His Deity and his Omnipotence,
Were manifest in miracles. Disease
Fled at his bidding, and the buried dead
Rose from the sepulchre, reanimate,
At his command, or, on the passing bier
Sat upright, when he touched it. But he came,
Not for this only, but to introduce
A glorious dispensation, in the place
Of types and shadows of the Jewish code.
Upon the mount, and round Jerusalem,
He taught a purer, and a holier law,—
His everlasting Gospel, which is yet
To fill the earth with gladness; for all climes
Shall feel its influence, and shall own its power.
He came to suffer, as a sacrifice
Acceptable to God. The sins of all
Were laid upon Him, when in agony
He bowed upon the cross. The temple's veil
Was rent asunder, and the mighty rocks,
Trembled, as the incarnate Deity,
By his atoning blood, opened that door,
Through which the soul, can have communion with
Its great Creator; and when purified,
From all defilements, find acceptance too,
Where it can finally partake of all
The joys of His salvation.
But the pure Church he planted,—the pure Church
Which his apostles watered,—and for which,
The blood of countless martyrs freely flowed,
In Roman Amphitheatres,—on racks,—
And in the dungeon's gloom,—this blessed Church,
Which grew in suffering, when it overspread
Surrounding nations, lost its purity.
Its truth was hidden, and its light obscured
By gross corruption, and idolatry.
As things of worship, it had images,
And even painted canvas was adored.
It had a head and bishop, but this head
Was not the Saviour, but the Pope of Rome.
Religion was a traffic. Men defiled,
Professed to pardon sin, and even sell,
The joys of heaven for money,—and to raise
Souls out of darkness to eternal light,
For paltry silver lavished upon them.
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poem by Anonymous Americas
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Murder is Bad and Why?
The Man spoke:
'It is in the murdering' he said
that I find the most puzzlement.
Why should I or anyone not murder
one and all. It is, I think, human's basic instinct.
'Look' he said to the priest 'is not all of history;
more a story of murderous war than peace and tranquility?
'So what is most common to human nature?
Seems clear to me, humans murder their fellows, rest up during the peace
and, as soon as possible, get back to the murdering.'
The priest:
'Murder is wrong in God's eyes and in the eyes of society and
the murderer will pay with fire and brimstone, and the death penalty.
Ending murder is the bedrock of all society, even pirates have a code
that says don't murder your fellows.
Humm, said the man 'Society has several faces; it is ok to murder in war, but
not in peace. Where here is the consistency?
Even your God says do not take life but vengeance is mine and murdering in retaliation, he says, is mine. Seems murder is at best relative; sometimes the act of the monster and sometimes the act of the hero in war.
Who decides which is which; and I tell you father I see no hand of God in this but that of politicians. And no one will mistake them for God.
The Sociologist spoke then:
Well, here the point is clear; we kill those who threaten the peace and make society impossible by preying upon the weak. Without restraint bandits and warlords would rule, look abroad Iraq, Afghanistan and the rest. Rule by guns and by the strong is a recipe in the end for mankind's extinction. Therefore, we have the rule murder is not only bad, but stopping murder promotes the good.
The Little Girl:
I think God, and society makes murder bad to protect the children. I think God and society makes things crimes to protect us from adults who would be cruel and leave no one to grow up to inherit this earth.
The Democrat:
There lies the convincing point. Murder is bad because not murdering gives the species a better chance at survival. What species eat their young and have survived? None.
But the larger point is I think is that the genius needed for society to meet all its challenges cannot be predicted. Therefore, all must be preserved because no one can predict from where, or whom, critical keys to human survival will evince.
Take Einstein: who would have made the prediction that a math-challenged youngster would change the world? No one. So the point, kill no one since you are not God and can't know where human salvation will come from.
The Priest said:
Yes, and imagine the world, if Jesus had lived.
poem by Lonnie Hicks
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Murder
Murder
Coming to get us
Theyre coming to get us for the way we are
Murder
See it all around us
See it all around us for the way we are
Murder
Coming to get us
Theyre coming to get us for the way we are
The way we hide
Tie me to a tree
Tie my hands above my head
Sing a song to me
Sing a song like what you said
Ohhhhh... (murder)
Ohhhhh... (murder)
Cause theyre gonna murder me
Theyre gonna drag me down
Even before I sleep
I cry murder
Come spit at us
Come and throw your weight around
Come and fight with us
Try and knock us to the ground
Cause theyre gonna murder me
Theyre gonna drag me down
Even before I sleep
I cry murder
Murder...
Oh now what can it possibly gain
Oh what could it possibly gain
Oh what could it possibly gain
And what could it possibly gain...
(Cry murder, murder, I cry murder)
Murder
Coming to get us
Theyre coming to get us for the way we are
Murder
See it all around us
See it all around us for the way we are
song performed by Coldplay
Added by Lucian Velea
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Kinder Murder
Here in the bar, the boys like to have fun
Theres a wager lost and an argument won
Theres a stone-washed damsel on a junk food run
Its a kinder murder
Theres a ladder to heaven from a battered stiletto
Spitting out the words that he put into her mouth
See her in silhouette going down south
Its a kinder murder
Its a kinder murder
She could have kept her knees together
Should have kept her mouth shut
Its a kinder murder
Its a kinder murder
Jimmy took her down to the perimeter fence
He was back in half an hour, he said he left her senseless
Then he went back to his regiment
Its a kinder murder
The officer said it has to be denied
Theres a tear-stained would-be teenage bride
All the family pride in the little ram-rider
Its a kinder murder
Its a kinder murder
She could have kept her knees together
Should have kept her mouth shut
Its a kinder murder
Its a kinder murder
The child went missing and the photo fit his face
Dishonoured jimmy just read about the case
He said that he was just taking up space
Its a kinder murder
Jimmy took his best friends keys from the pile on the table in a flash
He was dreaming of the pigskin seats and the walnut dash
The knickers in her handbag and the one false eyelash
Its a kinder murder
Its a kinder murder
She could have kept her knees together
Could have kept her mouth shut
Its a kinder murder [4x]
song performed by Elvis Costello
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Wat Tyler - Act III
ACT III.
SCENE—SMITHFIELD.
PIERS (meeting JOHN BALL.)
You look disturb'd, my father?
JOHN BALL.
Piers, I am so.
Jack Straw has forced the Tower: seized the Archbishop,
And beheaded him.
PIERS.
The curse of insurrection!
JOHN BALL.
Aye, Piers! our nobles level down their vassals—
Keep them at endless labour like their brutes,
Degrading every faculty by servitude:
Repressing all the energy of the mind.
We must not wonder then, that like wild beasts,
When they have burst their chains, with brutal rage
They revenge them on their tyrants.
PIERS.
This Archbishop!
He was oppressive to his humble vassals:
Proud, haughty, avaricious.—
JOHN BALL.
A true high-priest!
Preaching humility with his mitre on!
Praising up alms and Christian charity
Even whilst his unforgiving hand distress'd
His honest tenants.
[...] Read more
poem by Robert Southey
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Hudibras: Part 3 - Canto II
THE ARGUMENT
The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.
THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,
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poem by Samuel Butler
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Low Society
A judge a dentist or physician
In this low society
Trade ambition for position
In this low society
Have you heard its in the stars
Next july we collide with mars
Have you heard it in the bars
In this low society
No more pay and lots of leisure
In this low society
Low society
Im just doing what I can
In this low society
But Im an incidental man
In this low society
I give away what others sell
The secrets yours so never tell
cos if you do youll go to hell
Low society
Side by side and always tired
All for one and no-one hired
All thats left is love inspired
Low society
And when the party is complete
And youre still standing on your feet
The taste of victory is sweet
Low society
And darling dont forget
In this low society
To turn off your t.v. set
In this low society
The most important thing at all
In this low society
Is not to stand too tall
In this low society
In this world that never learns
I can see rome as it burns
All the passion and the power
Turns to ash within an hour
No more play and no more pleasure
In this low society
song performed by Heaven 17
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Poetry And Reality
THE worldly minded, cast in common mould,
With all his might pursuing fame or gold,
And towards that goal too vehemently hurled
To waste a thought about another world,
Has one advantage which yon lofty host,
His intellectual betters, may not boast :
Neither deceiving nor deceived, he knows
He and religion are inveterate foes ;
He loves it not, and making no pretence,
He shows his honesty, if not his sense.
But we have seen a high-flown, mental thing,
As fine and fragile as libella's wing,
All soul and intellect, the ethereal mind
Scarcely within its earthly house confined,
On heaven oft casting an enraptured eye,
And paying compliments to the Most High ;
And yet, though harsh the judgment seem to be,
As far from Heaven, as far from God, as he :
Yes, might the bold assertion be forgiven,
A poet's soul may miss the road to Heaven !
--'Tis Sabbath morning, and at early hour,
The poet seeks his own sequestered bower :
The shining landscape stretches full in view ;
All heaven is glowing with unclouded blue ;
The hills lie basking in the sunny beams,
Enriched with sprinkled hamlets, woods, and streams :
And hark ! from tower and steeple, here and there,
The cheerful chime bespeaks the hour of prayer.
The poet's inmost soul responsive swells
To every change of those religious bells ;
His fine eye ranging o'er the spacious scene,
With ecstacy unutterably keen ;
His mind exalted, melted, soothed, and free
From earthly tumult, all tranquillity ;--
If this is not devotion, what can be ?
But, gentle poet, wherefore not repair
To yonder temple ? God is worshipped there.
Nay, wherefore should he ?--wherefore not address
The God of nature in that green recess,
Surrounded by His works, and not confined
To rites adapted to the vulgar mind ?
There he can sit, and thence his soul may rise,
Caught up in contemplation, to the skies,
And worship nature's God on reason's plan :
--It is delusion, self-applauding man !
The God of nature is the God of grace ;
The contrite spirit is his dwelling-place ;
[...] Read more
poem by Jane Taylor
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Insane Culture Of Mass-Murder” (The Billion-Dollar Question)
We must all stay aware…..,
Of the Insane Culture Of Mass-Murder….,
It’s been increasing for years….,
The Insane Culture Of Mass-Murder ….! ! !
Can’t dare turn our backs….,
On the Insane Culture Of Mass-Murder ….,
It’ll sneak up and kill us…,
The Insane Culture Of Mass-Murder ….! ! !
It’s hard to believe and conceive….
The Insane Culture Of Mass-Murder ….,
That’s why so many are blind….,
To the Insane Culture Of Mass-Murder …! ! !
We’ve seen the bloody attacks…..,
Of the Insane Culture Of Mass-Murder ….,
So we must face the facts….,
On the Insane Culture Of Mass-Murder ….! ! !
Yes they’re after us all…,
The Insane Culture Of Mass-Murder ….,
Their radical religion condones it….,
The Insane Culture Of Mass-Murder ….! ! !
Can we control it or stop it….,
So it won’t go any further….? ? ?
That’s the billion-dollar question….,
On the Insane Culture Of Mass-Murder …! ! !
poem by Trade Martin
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Prince Hohenstiel-Schwangau, Saviour of Society
Epigraph
Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.
I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.
You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:
[...] Read more
poem by Robert Browning (1871)
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The Hind And The Panther, A Poem In Three Parts : Part II.
“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,
[...] Read more
poem by John Dryden
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Getting Away With Murder
Somewhere beyond happiness and sadness
I need to calculate
what creates my own madness
and I'm addicted to your punishment
and you're the master
and I am waiting for disaster
I feel irrational
So confrontational
To tell the truth I am
getting away with murder
it is impossible
to never tell the truth
but the reality is I'm getting away with murder
(Getting away, Getting away, Getting away)
I drink my drink and I don't even want to
I think my thoughts when I don't even need to
I never look back cause I don't even want to
and I don't need to
because I'm getting away with murder
I feel irrational
So confrontational
To tell the truth
I am getting away with murder
it is impossible
to never tell the truth
but the reality is I'm getting away with murder
(Getting away, Getting away, Getting away, Getting
away, Getting away, Getting away, Getting away,
Getting away, Getting away with murder)
Somewhere beyond happiness and sadness
I need to calculate
what creates my own madness
and I'm addicted to your punishment
and you're the master
and I am craving this disaster
I feel irrational
So confrontational
To tell the truth
I am getting away with murder
it is impossible
to never tell the truth
but the reality is I'm getting away with murder
(Getting away, Getting away, Getting away)
I feel irrational
So confrontational
To tell the truth
I am getting away with murder
it is impossible
to never tell the truth
but the reality is I'm getting away with murder
song performed by Papa Roach
Added by Lucian Velea
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Adultery at one’s wills
.
Proximity promotes adultery
But not necessarily.
Opportunities encourage adultery
But not necessarily.
Necessities warrant adultery
But not necessarily.
Baits contribute to adultery
But not necessarily.
Adultery is no more than a theft
Which will happen with one’s wills.
06.06.2010
poem by Rm. Shanmugam Chettiar
Added by Poetry Lover
Comment! | Vote! | Copy!
Adultery at one’s wills.
Proximity promotes adultery
But not necessarily.
Opportunities encourage adultery
But not necessarily.
Necessities warrant adultery
But not necessarily.
Baits contribute to adultery
But not necessarily.
Adultery is no more than a theft
Which will happen with one’s wills.
06.06.2010
poem by Rm. Shanmugam Chettiar
Added by Poetry Lover
Comment! | Vote! | Copy!