We've suffered a war, and one thing we know: Whenever our nation's faced war, whether it was in the 1980s when we were winning the Cold War or in the 1940s during World War II, the responsible thing to do has been to borrow money to win the war.
In the spirit of Rumi - 50 - One Thing
Oh the pleasure, the happiness,
the delight, the joy, the bliss,
of doing just one thing above all!
When I was a child, I did many things;
that’s right for children – there’s the world,
go play in it; ask, what’s a horizon? but what
lies beyond? and why can’t I see angels
if angels can see me? …
When I was a young man, I did many things;
that’s right for young men – which one will I love?
which one will love me? And when we’ve together found our love,
oh what then? and oh what then?
But now I’m older, there seems less time
for many things; they will look after themselves
without my help… so, what delight
to give oneself to just one thing…
one thing at a time; and then
and it seems, it doesn’t matter what;
roses need an expert to collaborate
in dreaming up new beauty from an older stock;
dogs need exercise, and a two-legs to look up to;
grandchildren are born to love grandparents
in a special way..
and, duties done, and hearts served well,
one thing…it might be poetry,
in which to say, look, all this
I’ve received: here’s recognition,
acknowledgement, and gratitude…
and the other things, like sleeping, eating,
become day by day like living in someone else’s poem;
someone else committed to one thing…
and then one day, perhaps,
life’s curtain twitches; and some great being
looks in the window, the very moment you look out;
and ‘one thing’, in the most natural way,
- quotes about elders
- quotes about poetry
- quotes about Thanksgiving
- quotes about receiving
- quotes about dreaming
- quotes about roses
- quotes about youth
- quotes about happiness
- quotes about heart
A Day Is Ending and Nothing Has Been Done
A day is ending
And nothing has been done
It is possible to try and rush
But perhaps it is better to give a day to nothingness
So many days have already been given to nothingness
And perhaps all the days will one day be given to it-
A day is ending
No work has been done
There was time
So much time
And all of it was wasted-
One day into nothing
Perhaps the next day
Fueled by guilt
Will be work for more than one day
The day is ending
And a poem has been written about the nothingness of this day
A day in which one small poem has been written
And one thing has been done.
My Angel (In The Darkness)
I know I haven't really been a good friend,
and I know I could of tried a little harder,
but you see I can't tell you,
how I feel about you,
the world would reject me if I did,
but I'm willing to try,
and go over the edge,
and show you how I Feel about you,
when we meet,
I was in such bad shape,
my life was crumbling all around me,
until I meet you,
my life was engulfed in darkness,
I was engulfed in my own self-pity,
I had an inescapable demon,
living inside of my head,
I had pain inside of heart,
I felting nothing but pain,
for months and months,
I thought it was inedible,
until I meet you that day,
not really suspecting anyone that would,
really care about me,
not suspecting that anyone that would even love me,
like the way that you do,
My Angel (In The Darkness)
My Angel (In The Darkness)
My Angel (In The Darkness)
I couldn't believe what I was seeing,
nor what I was saying or what I was hearing,
the world had rejected you for what you are,
and what you've done,
but do they have the eyes that I do?
was it insane of me,
to see you as the angel,
that I know you are,
and not the demon that they all make you out to be,
was I insane to see the goodness inside of you,
and was it crazy that you took the darkness outside of me,
My Angel (In The Darkness)
My Angel (In The Darkness)
My Angel (In The Darkness)
We spent each day,
and we spent each know confessing,
our sins to each other,
like it was alright,
and we knew we'd listen to each other,
but I must confess,
that’s not all that I need,
that’s not all that I want,
all that I need,
and all that I want is your love,
and your sweet choice,
the way that you would look at me and smile,
and tell me everything was going to be alright,
and just help me hold on a little bit longer,
hold on a little bit longer,
My Angel (In The Darkness)
My Angel (In The Darkness)
My Angel (In The Darkness)
she told me its okay,
to let your feelings go,
and tell people how you feel,
and if you love them,
but I couldn't really do that,
there was only one person that I've loved,
one person I could only love unconditionally
and love without temptation,
She’s My Angel (In The Darkness) ,
The only Angel I'm going to love,
My Angel (In The Darkness) ,
the only Angel I trust
My Angel (In The Darkness)
as she was there for me,
I'm going to be there for her,
I'm know her Angel In the darkness,
I am know the one that will love her unconditionally
and without temptation,
I just wanted her to know,
how much I love her and cherish her,
I love you,
My Angel (In The Darkness)
A Tribute to the Filipino People, EDSA Revolution!
Such a courage
you have displayed
in confronting forces of tyranny
You say no to corruption,
dishonesty and degradation
that have long plagued our nation.
You say no to arms,
no to the mighty weapons
of the dictator
and by human barricades
of your million-presence
you give to our land
your bodies as the best sacrifice
that should die if needed
if only to restore
our freedeom and dignity as a people.
With your simple spirit
of faith and prayer,
you have told the world
that not a revolution should
ever be successful
without God who is sought
for peace and direction.
How can I tell you
that I am so proud of you!
One Thing We Should know About Terrorism
There's one thing we should know about terrorism it will not be beaten by force
But we can lessen the threat of it by treating it at it's source
Like in our attitude to those different to us since the sort of a Human World we live in we help to create
Since racism and cultural divisions only does give rise to hate
For to rid the World of terrorism there is not any plan
For if people wish to harm you they most certainly can
Why do some people hate us so much that they want to do us ill
That they even sacrifice their own lives in order us to kill?
This is the question we must ask ourselves and the answer well may be
That those we choose to Govern us create for us an enemy
And in order for to cling to power fear and paranoia of those different they do spread
And their awful war on terror have left a million people dead
But by treating the source of terrorism we may well be on our way
To a more peaceful World to live in on a not too distant day.
The Scripture of the Golden Eternity
Did I create that sky? Yes, for, if it was anything other than a conception in my mind I wouldnt have said 'Sky'-That is why I am the golden eternity. There are not two of us here, reader and writer, but one, one golden eternity, One-Which-It-Is, That-Which- Everything-Is.
The awakened Buddha to show the way, the chosen Messiah to die in the degradation of sentience, is the golden eternity. One that is what is, the golden eternity, or, God, or, Tathagata-the name. The Named One. The human God. Sentient Godhood. Animate Divine. The Deified One. The Verified One. The Free One. The Liberator. The Still One. The settled One. The Established One. Golden Eternity. All is Well. The Empty One. The Ready One. The Quitter. The Sitter. The Justified One. The Happy One.
That sky, if it was anything other than an illusion of my mortal mind I wouldnt have said 'that sky.' Thus I made that sky, I am the golden eternity. I am Mortal Golden Eternity.
I was awakened to show the way, chosen to die in the degradation of life, because I am Mortal Golden Eternity.
I am the golden eternity in mortal animate form.
Strictly speaking, there is no me, because all is emptiness. I am empty, I am non-existent. All is bliss.
This truth law has no more reality than the world.
You are the golden eternity because there is no me and no you, only one golden eternity.
The Realizer. Entertain no imaginations whatever, for the thing is a no-thing. Knowing this then is Human Godhood.
This world is the movie of what everything is, it is one movie, made of the same stuff throughout, belonging to nobody, which is what everything is.
If we were not all the golden eternity we wouldnt be here. Because we are here we cant help being pure. To tell man to be pure on account of the punishing angel that punishes the bad and the rewarding angel that rewards the good would be like telling the water 'Be Wet'-Never the less, all things depend on supreme reality, which is already established as the record of Karma earned-fate.
God is not outside us but is just us, the living and the dead, the never-lived and never-died. That we should learn it only now, is supreme reality, it was written a long time ago in the archives of universal mind, it is already done, there's no more to do.
This is the knowledge that sees the golden eternity in all things, which is us, you, me, and which is no longer us, you, me.
What name shall we give it which hath no name, the common eternal matter of the mind? If we were to call it essence, some might think it meant perfume, or gold, or honey. It is not even mind. It is not even discussible, groupable into words; it is not even endless, in fact it is not even mysterious or inscrutably inexplicable; it is what is; it is that; it is this. We could easily call the golden eternity 'This.' But 'what's in a name?' asked Shakespeare. The golden eternity by another name would be as sweet. A Tathagata, a God, a Buddha by another name, an Allah, a Sri Krishna, a Coyote, a Brahma, a Mazda, a Messiah, an Amida, an Aremedeia, a Maitreya, a Palalakonuh, 1 2 3 4 5 6 7 8 would be as sweet. The golden eternity is X, the golden eternity is A, the golden eternity is /\, the golden eternity is O, the golden eternity is [ ], the golden eternity is t-h-e-g-o-l-d-e-n-e-t-e-r- n-i-t-y. In the beginning was the word; before the beginning, in the beginningless infinite neverendingness, was the essence. Both the word 'god' and the essence of the word, are emptiness. The form of emptiness which is emptiness having taken the form of form, is what you see and hear and feel right now, and what you taste and smell and think as you read this. Wait awhile, close your eyes, let your breathing stop three seconds or so, listen to the inside silence in the womb of the world, let your hands and nerve-ends drop, re-recognize the bliss you forgot, the emptiness and essence and ecstasy of ever having been and ever to be the golden eternity. This is the lesson you forgot.
The lesson was taught long ago in the other world systems that have naturally changed into the empty and awake, and are here now smiling in our smile and scowling in our scowl. It is only like the golden eternity pretending to be smiling and scowling to itself; like a ripple on the smooth ocean of knowing. The fate of humanity is to vanish into the golden eternity, return pouring into its hands which are not hands. The navel shall receive, invert, and take back what'd issued forth; the ring of flesh shall close; the personalities of long dead heroes are blank dirt.
The point is we're waiting, not how comfortable we are while waiting. Paleolithic man waited by caves for the realization of why he was there, and hunted; modern men wait in beautified homes and try to forget death and birth. We're waiting for the realization that this is the golden eternity.
It came on time.
There is a blessedness surely to be believed, and that is that everything abides in eternal ecstasy, now and forever.
Mother Kali eats herself back. All things but come to go. All these holy forms, unmanifest, not even forms, truebodies of blank bright ecstasy, abiding in a trance, 'in emptiness and silence' as it is pointed out in the Diamond-cutter, asked to be only what they are: GLAD.
The secret God-grin in the trees and in the teapot, in ashes and fronds, fire and brick, flesh and mental human hope. All things, far from yearning to be re-united with God, had never left themselves and here they are, Dharmakaya, the body of the truth law, the universal Thisness.
'Beyond the reach of change and fear, beyond all praise and blame,' the Lankavatara Scripture knows to say, is he who is what he is in time and time-less-ness, in ego and in ego-less-ness, in self and in self-less-ness.
Stare deep into the world before you as if it were the void: innumerable holy ghosts, buddhies, and savior gods there hide, smiling. All the atoms emitting light inside wavehood, there is no personal separation of any of it. A hummingbird can come into a house and a hawk will not: so rest and be assured. While looking for the light, you may suddenly be devoured by the darkness and find the true light.
Things dont tire of going and coming. The flies end up with the delicate viands.
The cause of the world's woe is birth, The cure of the world's woe is a bent stick.
Though it is everything, strictly speaking there is no golden eternity because everything is nothing: there are no things and no goings and comings: for all is emptiness, and emptiness is these forms, emptiness is this one formhood.
All these selfnesses have already vanished. Einstein measured that this present universe is an expanding bubble, and you know what that means.
Discard such definite imaginations of phenomena as your own self, thou human being, thou'rt a numberless mass of sun-motes: each mote a shrine. The same as to your shyness of other selves, selfness as divided into infinite numbers of beings, or selfness as identified as one self existing eternally. Be obliging and noble, be generous with your time and help and possessions, and be kind, because the emptiness of this little place of flesh you carry around and call your soul, your entity, is the same emptiness in every direction of space unmeasurable emptiness, the same, one, and holy emptiness everywhere: why be selfy and unfree, Man God, in your dream? Wake up, thou'rt selfless and free. 'Even and upright your mind abides nowhere,' states Hui Neng of China. We're all in heaven now.
Roaring dreams take place in a perfectly silent mind. Now that we know this, throw the raft away.
Are you tightwad and are you mean, those are the true sins, and sin is only a conception of ours, due to long habit. Are you generous and are you kind, those are the true virtues, and they're only conceptions. The golden eternity rests beyond sin and virtue, is attached to neither, is attached to nothing, is unattached, because the golden eternity is Alone. The mold has rills but it is one mold. The field has curves but it is one field. All things are different forms of the same thing. I call it the golden eternity-what do you call it, brother? for the blessing and merit of virtue, and the punishment and bad fate of sin, are alike just so many words.
Sociability is a big smile, and a big smile is nothing but teeth. Rest and be kind.
There's no need to deny that evil thing called GOOGOO, which doesnt exist, just as there's no need to deny that evil thing called Sex and Rebirth, which also doesn't exist, as it is only a form of emptiness. The bead of semen comes from a long line of awakened natures that were your parent, a holy flow, a succession of saviors pouring from the womb of the dark void and back into it, fantastic magic imagination of the lightning, flash, plays, dreams, not even plays, dreams.
'The womb of exuberant fertility,' Ashvhaghosha called it, radiating forms out of its womb of exuberant emptiness. In emptiness there is no Why, no knowledge of Why, no ignorance of Why, no asking and no answering of Why, and no significance attached to this.
A disturbed and frightened man is like the golden eternity experimentally pretending at feeling the disturbed-and-frightened mood; a calm and joyous man, is like the golden eternity pretending at experimenting with that experience; a man experiencing his Sentient Being, is like the golden eternity pretending at trying that out too; a man who has no thoughts, is like the golden eternity pretending at being itself; because the emptiness of everything has no beginning and no end and at present is infinite.
'Love is all in all,' said Sainte Therese, choosing Love for her vocation and pouring out her happiness, from her garden by the gate, with a gentle smile, pouring roses on the earth, so that the beggar in the thunderbolt received of the endless offering of her dark void. Man goes a-beggaring into nothingness. 'Ignorance is the father, Habit-Energy is the Mother.' Opposites are not the same for the same reason they are the same.
The words 'atoms of dust' and 'the great universes' are only words. The idea that they imply is only an idea. The belief that we live here in this existence, divided into various beings, passing food in and out of ourselves, and casting off husks of bodies one after another with no cessation and no definite or particular discrimination, is only an idea. The seat of our Immortal Intelligence can be seen in that beating light between the eyes the Wisdom Eye of the ancients: we know what we're doing: we're not disturbed: because we're like the golden eternity pretending at playing the magic cardgame and making believe it's real, it's a big dream, a joyous ecstasy of words and ideas and flesh, an ethereal flower unfolding a folding back, a movie, an exuberant bunch of lines bounding emptiness, the womb of Avalokitesvara, a vast secret silence, springtime in the Void, happy young gods talking and drinking on a cloud. Our 32,000 chillicosms bear all the marks of excellence. Blind milky light fills our night; and the morning is crystal.
Give a gift to your brother, but there's no gift to compare with the giving of assurance that he is the golden eternity. The true understanding of this would bring tears to your eyes. The other shore is right here, forgive and forget, protect and reassure. Your tormenters will be purified. Raise thy diamond hand. Have faith and wait. The course of your days is a river rumbling over your rocky back. You're sitting at the bottom of the world with a head of iron. Religion is thy sad heart. You're the golden eternity and it must be done by you. And means one thing: Nothing-Ever-Happened. This is the golden eternity.
When the Prince of the Kalinga severed the flesh from the limbs and body of Buddha, even then the Buddha was free from any such ideas as his own self, other self, living beings divided into many selves, or living beings united and identified into one eternal self. The golden eternity isnt 'me.' Before you can know that you're dreaming you'll wake up, Atman. Had the Buddha, the Awakened One, cherished any of these imaginary judgments of and about things, he would have fallen into impatience and hatred in his suffering. Instead, like Jesus on the Cross he saw the light and died kind, loving all living things.
The world was spun out of a blade of grass: the world was spun out of a mind. Heaven was spun out of a blade of grass: heaven was spun out of a mind. Neither will do you much good, neither will do you much harm. The Oriental imperturbed, is the golden eternity.
He is called a Yogi, his is called a Priest, a Minister, a Brahmin, a Parson, a Chaplain, a Roshi, a Laoshih, a Master, a Patriarch, a Pope, a Spiritual Commissar, a Counselor, and Adviser, a Bodhisattva-Mahasattva, an Old Man, a Saint, a Shaman, a Leader, who thinks nothing of himself as separate from another self, not higher nor lower, no stages and no definite attainments, no mysterious stigmata or secret holyhood, no wild dark knowledge and no venerable authoritativeness, nay a giggling sage sweeping out of the kitchen with a broom. After supper, a silent smoke. Because there is no definite teaching: the world is undisciplined. Nature endlessly in every direction inward to your body and outward into space.
Meditate outdoors. The dark trees at night are not really the dark trees at night, it's only the golden eternity.
A mosquito as big as Mount Everest is much bigger than you think: a horse's hoof is more delicate than it looks. An altar consecrated to the golden eternity, filled with roses and lotuses and diamonds, is the cell of the humble prisoner, the cell so cold and dreary. Boethius kissed the Robe of the Mother Truth in a Roman dungeon.
Do you think the emptiness of the sky will ever crumble away? Every little child knows that everybody will go to heaven. Knowing that nothing ever happened is not really knowing that nothing ever happened, it's the golden eternity. In other words, nothing can compare with telling your brother and your sister that what happened, what is happening, and what will happen, never really happened, is not really happening and never will happen, it is only the golden eternity. Nothing was ever born, nothing will ever die. Indeed, it didnt even happen that you heard about golden eternity through the accidental reading of this scripture. The thing is easily false. There are no warnings whatever issuing from the golden eternity: do what you want.
Even in dreams be kind, because anyway there is no time, no space, no mind. 'It's all not-born,' said Bankei of Japan, whose mother heard this from her son did what we call 'died happy.' And even if she had died unhappy, dying unhappy is not really dying unhappy, it's the golden eternity. It's impossible to exist, it's impossible to be persecuted, it's impossible to miss your reward.
Eight hundred and four thousand myriads of Awakened Ones throughout numberless swirls of epochs appeared to work hard to save a grain of sand, and it was only the golden eternity. And their combined reward will be no greater and no lesser than what will be won by a piece of dried turd. It's a reward beyond thought.
When you've understood this scripture, throw it away. If you cant understand this scripture, throw it away. I insist on your freedom.
O everlasting Eternity, all things and all truth laws are no- things, in three ways, which is the same way: AS THINGS OF TIME they dont exist because there is no furthest atom than can be found or weighed or grasped, it is emptiness through and through, matter and empty space too. AS THINGS OF MIND they dont exist, because the mind that conceives and makes them out does so by seeing, hearing touching, smelling, tasting, and mentally-noticing and without this mind they would not be seen or heard or felt or smelled or tasted or mentally-noticed, they are discriminated that which they're not necessarily by imaginary judgments of the mind, they are actually dependent on the mind that makes them out, by themselves they are no-things, they are really mental, seen only of the mind, they are really empty visions of the mind, heaven is a vision, everything is a vision. What does it mean that I am in this endless universe thinking I'm a man sitting under the stars on the terrace of earth, but actually empty and awake throughout the emptiness and awakedness of everything? It means that I am empty and awake, knowing that I am empty and awake, and that there's no difference between me and anything else. It means that I have attained to that which everything is.
The-Attainer-To-That-Which-Every thing-Is, the Sanskrit Tathagata, has no ideas whatever but abides in essence identically with the essence of all things, which is what it is, in emptiness and silence. Imaginary meaning stretched to make mountains and as far as the germ is concerned it stretched even further to make molehills. A million souls dropped through hell but nobody saw them or counted them. A lot of large people isnt really a lot of large people, it's only the golden eternity. When St. Francis went to heaven he did not add to heaven nor detract from earth. Locate silence, possess space, spot me the ego. 'From the beginning,' said the Sixth Patriarch of the China School, 'not a thing is.'
He who loves all life with his pity and intelligence isnt really he who loves all life with his pity and intelligence, it's only natural. The universe is fully known because it is ignored. Enlightenment comes when you dont care. This is a good tree stump I'm sitting on. You cant even grasp your own pain let alone your eternal reward. I love you because you're me. I love you because there's nothing else to do. It's just the natural golden eternity.
What does it mean that those trees and mountains are magic and unreal?- It means that those trees and mountains are magic and unreal. What does it mean that those trees and mountains are not magic but real?- it means that those trees and mountains are not magic but real. Men are just making imaginary judgments both ways, and all the time it's just the same natural golden eternity.
If the golden eternity was anything other than mere words, you could not have said 'golden eternity.' This means that the words are used to point at the endless nothingness of reality. If the endless nothingness of reality was anything other than mere words, you could not have said 'endless nothingness of reality,' you could not have said it. This means that the golden eternity is out of our word-reach, it refuses steadfastly to be described, it runs away from us and leads us in. The name is not really the name. The same way, you could not have said 'this world' if this world was anything other than mere words. There's nothing there but just that. They've long known that there's nothing to life but just the living of it. It Is What It Is and That's All It Is.
There's no system of teaching and no reward for teaching the golden eternity, because nothing has happened. In the golden eternity teaching and reward havent even vanished let alone appeared. The golden eternity doesnt even have to be perfect. It is very silly of me to talk about it. I talk about it simply because here I am dreaming that I talk about it in a dream already ended, ages ago, from which I'm already awake, and it was only an empty dreaming, in fact nothing whatever, in fact nothing ever happened at all. The beauty of attaining the golden eternity is that nothing will be acquired, at last.
Kindness and sympathy, understanding and encouragement, these give: they are better than just presents and gifts: no reason in the world why not. Anyhow, be nice. Remember the golden eternity is yourself. 'If someone will simply practice kindness,' said Gotama to Subhuti, 'he will soon attain highest perfect wisdom.' Then he added: 'Kindness after all is only a word and it should be done on the spot without thought of kindness.' By practicing kindness all over with everyone you will soon come into the holy trance, infinite distinctions of personalities will become what they really mysteriously are, our common and eternal blissstuff, the pureness of everything forever, the great bright essence of mind, even and one thing everywhere the holy eternal milky love, the white light everywhere everything, emptybliss, svaha, shining, ready, and awake, the compassion in the sound of silence, the swarming myriad trillionaire you are.
Everything's alright, form is emptiness and emptiness is form, and we're here forever, in one form or another, which is empty. Everything's alright, we're not here, there, or anywhere. Everything's alright, cats sleep.
The everlasting and tranquil essence, look around and see the smiling essence everywhere. How wily was the world made, Maya, not-even-made.
There's the world in the daylight. If it was completely dark you wouldnt see it but it would still be there. If you close your eyes you really see what it's like: mysterious particle-swarming emptiness. On the moon big mosquitos of straw know this in the kindness of their hearts. Truly speaking, unrecognizably sweet it all is. Don't worry about nothing.
Imaginary judgments about things, in the Nothing-Ever-Happened wonderful void, you dont even have to reject them, let alone accept them. 'That looks like a tree, let's call it a tree,' said Coyote to Earthmaker at the beginning, and they walked around the rootdrinker patting their bellies.
Perfectly selfless, the beauty of it, the butterfly doesnt take it as a personal achievement, he just disappears through the trees. You too, kind and humble and not-even-here, it wasnt in a greedy mood that you saw the light that belongs to everybody.
Look at your little finger, the emptiness of it is no different than the emptiness of infinity.
Cats yawn because they realize that there's nothing to do.
Up in heaven you wont remember all these tricks of yours. You wont even sigh 'Why?' Whether as atomic dust or as great cities, what's the difference in all this stuff. A tree is still only a rootdrinker. The puma's twisted face continues to look at the blue sky with sightless eyes, Ah sweet divine and indescribable verdurous paradise planted in mid-air! Caitanya, it's only consciousness. Not with thoughts of your mind, but in the believing sweetness of your heart, you snap the link and open the golden door and disappear into the bright room, the everlasting ecstasy, eternal Now. Soldier, follow me! - there never was a war. Arjuna, dont fight! - why fight over nothing? Bless and sit down.
I remember that I'm supposed to be a man and consciousness and I focus my eyes and the print reappears and the words of the poor book are saying, 'The world, as God has made it' and there are no words in my pitying heart to express the knowless loveliness of the trance there was before I read those words, I had no such idea that there was a world.
This world has no marks, signs, or evidence of existence, nor the noises in it, like accident of wind or voices or heehawing animals, yet listen closely the eternal hush of silence goes on and on throughout all this, and has been gong on, and will go on and on. This is because the world is nothing but a dream and is just thought of and the everlasting eternity pays no attention to it. At night under the moon, or in a quiet room, hush now, the secret music of the Unborn goes on and on, beyond conception, awake beyond existence. Properly speaking, awake is not really awake because the golden eternity never went to sleep; you can tell by the constant sound of Silence which cuts through this world like a magic diamond through the trick of your not realizing that your mind caused the world.
The God of the American Plateau Indian was Coyote. He says: 'Earth! those beings living on your surface, none of them disappearing, will all be transformed. When I have spoken to them, when they have spoken to me, from that moment on, their words and their bodies which they usually use to move about with, will all change. I will not have heard them.'
I was smelling flowers in the yard, and when I stood up I took a deep breath and the blood all rushed to my brain and I woke up dead on my back in the grass. I had apparently fainted, or died, for about sixty seconds. My neighbor saw me but he thought I had just suddenly thrown myself on the grass to enjoy the sun. During that timeless moment of unconsciousness I saw the golden eternity. I saw heaven. In it nothing had ever happened, the events of a million years ago were just as phantom and ungraspable as the events of now, or the events of the next ten minutes. It was perfect, the golden solitude, the golden emptiness, Something-Or- Other, something surely humble. There was a rapturous ring of silence abiding perfectly. There was no question of being alive or not being alive, of likes and dislikes, of near or far, no question of giving or gratitude, no question of mercy or judgment, or of suffering or its opposite or anything. It was the womb itself, aloneness, alaya vijnana the universal store, the Great Free Treasure, the Great Victory, infinite completion, the joyful mysterious essence of Arrangement. It seemed like one smiling smile, one adorable adoration, one gracious and adorable charity, everlasting safety, refreshing afternoon, roses, infinite brilliant immaterial gold ash, the Golden Age. The 'golden' came from the sun in my eyelids, and the 'eternity' from my sudden instant realization as I woke up that I had just been where it all came from and where it was all returning, the everlasting So, and so never coming or going; therefore I call it the golden eternity but you can call it anything you want. As I regained consciousness I felt so sorry I had a body and a mind suddenly realizing I didn't even have a body and a mind and nothing had ever happened and everything is alright forever and forever and forever, O thank you thank you thank you.
This is the first teaching from the golden eternity.
The second teaching from the golden eternity is that there never was a first teaching from the golden eternity. So be sure.
Solomon on the Vanity of the World, A Poem. In Three Books. - Pleasure. Book II.
Solomon, again seeking happiness, inquires if wealth and greatness can produce it: begins with the magnificence of gardens and buildings; the luxury of music and feasting; and proceeds to the hopes and desires of love. In two episodes are shown the follies and troubles of that passion. Solomon, still disappointed, falls under the temptations of libertinism and idolatry; recovers his thought; reasons aright; and concludes that, as to the pursuit of pleasure and sensual delight, All Is Vanity and Vexation of Spirit.
Try then, O man, the moments to deceive
That from the womb attend thee to the grave:
For wearied Nature find some apter scheme;
Health be thy hope, and pleasure be thy theme;
From the perplexing and unequal ways
Where Study brings thee from the endless maze
Which Doubt persuades o run, forewarn'd, recede
To the gay field, and flowery path, that lead
To jocund mirth, soft joy, and careless ease:
Forsake what my instruct for what may please:
Essay amusing art and proud expense,
And make thy reason subject to thy sense.
I communed thus: the power of wealth I tried,
And all the various luxe of costly pride;
Artists and plans relieved my solemn hours:
I founded palaces and planted bowers,
Birds, fishes, beasts, of exotic kind
I to the limits of my court confined,
To trees transferr'd I gave a second birth,
And bade a foreign shade grace Judah's earth.
Fish-ponds were made where former forests grew
And hills were levell'd to extend the view.
Rivers, diverted from their native course,
And bound with chains of artificial force,
From large cascades in pleasing tumult roll'd,
Or rose through figured stone or breathing gold.
From furthest Africa's tormented womb
The marble brought, erects the spacious dome,
Or forms the pillars' long-extended rows,
On which the planted grove and pensile garden grows.
The workmen here obey the master's call,
To gild the turret and to paint the wall;
To mark the pavement there with various stone,
And on the jasper steps to rear the throne:
The spreading cedar, that an age had stood,
Supreme of trees, and mistress of the wood,
Cut down and carved, my shining roof adorns,
And Lebanon his ruin'd honour mourns.
A thousand artists show their cunning powers
To raise the wonders of the ivory towers:
A thousand maidens ply the purple loom
To weave the bed and deck the regal room;
Till Tyre confesses her exhausted store,
That on her coast the murex is no more;
Till from the Paian isle and Liby's coast
The mountains grieve their hopes of marble lost
And India's woods return their just complaint,
Their brood decay'd, and want of elephant.
My full design with vast expense achieved,
I came, beheld, admired, reflected, grieved:
I chid the folly of my thoughtless haste,
For, the work perfected, the joy was past.
To my new courts sad Thought did still repair,
And round my gilded roofs hung hovering Care.
In vain on silken beds I sought repose,
And Restless oft from purple couches rose;
Vexatious Thought still found my flying mind,
Nor bound by limits nor to place confined:
Haunted my nights, and terrified my days,
Stalk'd through my gardens, and pursued my ways,
Nor shut from artful bower, nor lost in winding maze.
Yet take thy bent, my soul; another sense
Indulge: add music to magnificence:
Essay if harmony may grief control,
Or power of sound prevail upon the soul.
Often our seers and poets have confess'd
That music's force can tame the furious beast;
Can make the wolf or foaming boar restrain
His rage, the lion drop his crested main,
Attentive to the song; the lynx forget
His wrath to man, and lick the minstrel's feet.
Are we, alas! less savage yet than these?
Else music sure may human cares appease.
I spake my purpose, and the cheerful choir
Parted their shares of harmony: the lyre
Soften'd the timbrel's noise; the trumpet's sound
Provoked the Dorian flute, (both sweeter found
When mix'd) the fife the viol's notes refined,
And every strength with every grace was join'd:
Each morn they waked me with a sprightly lay;
Each evening their repeated skill express'd
Scenes of repose and images of rest;
Yet still in vain; for music gather'd thought;
But how unequal the effects it brought?
The soft ideas of the cheerful note,
Lightly received, were easily forgot;
The solemn violence of the graver sound
Knew to strike deep, and leave a lasting wound.
And now reflecting, I with grief descry
The sickly lust of the fantastic eye;
How the weak organ is with seeing cloy'd,
Flying ere night what it at noon enjoy'd.
And now (unhappy search of thought!) I found
The fickle ear soon glutted with the sound,
Condemn'd eternal changes to pursue,
Tired with the last and eager of the new.
I bade the virgins and the youth advance,
To temper music with the sprightly dance.
In vain! too low the mimic motions seem;
What takes our heart must merit our esteem.
Nature, I thought, perform'd too mean a part,
Forming her movements to the rules of art;
And vex'd I found that the musician's hand
Had o'er the dancer's mind too great command.
I drank; I liked it not: 'twas rage, 'twas noise;
An airy scene of transitory joys,
In vain I trusted that the flowing bowl
Would banish sorrow and enlarge the soul.
To the late revel and protracted feast
Wild dreams succeeded and disorder'd rest;
And as at dawn of morn fair reason's light
Broke through the fumes and phantoms of the night,
What had been said, I ask'd my soul, what done?
How flow'd our mirth, and whence the source begun?
Perhaps the jest that charm'd the sprightly crowd,
And made the jovial table laugh so loud,
To some false notion owed its poor pretence,
To an ambiguous word's percerted sense,
To a wild sonnet, or a wanton air,
Offence and torture to the sober ear,
Perhaps, alas! the pleasing stream was brought
From this man's error, from another's fault;
From topics which good-nature would forget,
And prudence mention with the last regret.
Add yet unnumber'd ills that lie unseen
In the pernicious draught; the word obscene
Or harsh, which once elanced must ever fly
Irrevocable: the too prompt reply,
Seed of severe distrust and fierce debate,
What we should shun, and what we ought to hate.
Add, too, the blood impoverish'd, and the course
Of health suppress'd by wine's continued course.
Unhappy man! whom sorrow thus and rage
To different ills alternately engage;
Who drinks, alas! but to forget; nor sees
That melancholy sloth, severe disease,
Memory confused, and interrupted thought,
Death's harbingers, lie latent in the draught;
And in the flowers that wreath the sparkling bowl
Fell adders hiss, and poisonous serpents roll.
Remains there ought untried that may remove
Sickness of mind, and heal the bosom? - Love!
Love yet remains; indulge his genial fire,
Cherish fair Hope, solicit young Desire,
And boldly bid thy anxious soul explore
This last great remedy's mysterious power.
Why, therefore, hesitates my doubtful breast?
Why ceases it one moment to be bless'd?
Fly swift, my Friends; my Servants fly; employ
Your instant pains to bring our master joy.
Let all my wives and concubines be dress'd;
Let them to-night attend the royal feast;
All Israel's beauty, all the foreign fair,
The gifts of princes, or the spoils of war:
Before their monarch they shall singly pass,
And the most worthy shall obtain the grace.
I said: the feast was served; the bowl was crown'd;
To the King's pleasure went the mirthful round.
The women came: as custom wills they pass'd:
On one (O that distinguish'd one!) I cast
The favourite glance? O! yet my mind retains
That fond beginning of my infant pains.
Mature the virgin was, of Egypt's race,
Grace shaped her limbs and beauty deck'd her face:
Easy her motion seem'd, serene her air;
Full, though unzoned, her bosom rose; her hair
Untied, and, ignorant of artful aid,
Adown her shoulders loosely lay display'd,
And in the jetty curls ten thousand cupids play'd.
Fix'd on her charms, and pleased that I could love,
Aid me, my Friends, contribute to improve
Your monarch's bliss, I said: fresh roses bring
To strew my bed, till the impoverish'd Spring
Confess her want: around my amorous head
Be dropping myrrh and liquid amber shed
Till Arab has no more; from the soft lyre,
Sweet flute, and ten-string'd instrument require
Sounds of delight: and thou, fair Nymph, draw nigh,
Thou in whose graceful form and potent eye,
Thy master's joy, long sought, at length is found,
And, as thy brow, let my desires be crown'd.
O favourite virgin, that hast warm'd the breast,
Whose sovereign dictates subjugate the East!
I said: and sudden from the golden throne,
With a submissive step, I hasted down.
The glowing garland from my hair I took,
Love in my heart, obedience in my look,
Prepared to place it on her comely head,
O favourite Virgin! (yet again I said)
Receive the honours destined to thy brow;
And O, above thy fellows, happy thou!
Their duty must thy sovereign word obey.
Rise up, my love, my fair one, come away.
What pang, alas! what ecstasy of smart
Tore up my senses and transfix'd my heart,
When she with modest scorn the wreath return'd,
Reclined her beauteous neck, and inward mourn'd!
Forced by my pride, I my concern suppress'd,
Pretended drowsiness and wish of rest;
And sullen, I forsook th' imperfect feast:
Ordering the eunuchs, to whose proper care
Our Eastern gradneur gives th' imprison'd fair,
To lead her forth to a distinuish'd bower,
And nid her dress the bed, and wait the hour.
Restless I follow'd this obdurate maid,
(Swift are the steps that Love and Anger tread)
Approach'd her person, courted her embrace,
Renew'd my flame, repeated my disgrace:
By turns put on the suppliant and the lord:
Threaten'd this moment, and the next implored,
Offer'd again the unaccepted wreath,
And choice of happy love, or instant death.
Averse to all her amorous King desired,
Far as she might she decently retired,
And darting scorn and sorrow from her eyes,
What means, said she, King Solomon the wise?
This wretched body trembles at your power;
Thus far could Fortune, but she can no more.
Free to herself my potent mind remains,
Nor fears the victor's rage, nor feels his chains.
'Tis said that thou canst plausibly dispute,
Supreme of seers, of angel, man, and brute:
Canst plead, with subtle wit and fair discourse,
Of passion's folly and of reason's force;
That to the tribes attentive, thou canst know
Whence their misfortunes or their blessings flow:
That thou in science as in power art great,
And truth and honour on thy edicts wait.
Where is that knowledge now, that regal thought,
With just advice and timely counsel fraught?
Where now, O Judge of Israel, does it rove? -
What in one moment dost thou offer? - Love!
Love? why, 'tis joy or sorrow, peace or strife;
'Tis all the colour of remaining life,
And human misery must begin or end
As he becomes a tyrant or a friend.
Would David's son, religious, just, and grave,
To the first bride-bed of the world receive
A foreigner, a Heathen, and a slave?
Or grant thy passion has these names destroy'd,
That Love, like Death, makes all distinction void,
Yet in his empire o'er thy abject breast
His flames and torments only are exprest,
His rage can in my smiles alone relent,
And all his joys solicit my consent.
Soft love, spontaneous tree, its parted root
Must from two hearts with equal vigour shoot,
Whilst each delighted, and delighting, gives
The pleasing ecstasy which each receives:
Cherish'd with hope, and fed with joy, it grows,
Its cheerful buds their opening bloom disclose,
And round the happy soul diffusive odour flows.
If angry fate that mutual care denies,
The fading plant bewails its due supplies;
Wild with despair, or sick with grief, it dies.
By force beasts act, and are by force restrain'd;
The human mind by gentle means is gain'd.
Thy useless strength mistaken King employ:
Sated with rage, and ignorant of joy,
Thou shalt not gain what I deny to yield,
Nor reap the harvest, though thou spoil'st the field.
Know, Solomon, thy poor extent of sway;
Contract thy brow, and Israel shall obey;
But wilful Love thou must with smiles appease,
Approach his awful throne by just degrees,
And if thou wouldst be happy, learn to please.
Not that those arts can here successful prove,
For I am destined to another's love.
Beyond the cruel bounds of thy command,
To my dear equal, in my native land,
My plighted vow I gave; I his received:
Each swore with truth, with pleasure each believed
The mutual contract was to heaven convey'd;
In equal scales thy busy angels weigh'd
Its solemn force, and clapp'd their wings, and spread
The lasting roll, recording what we said.
Now in my heart behold thy poniard stain'd;
Take the sad life which I have long disdain'd;
End, in a dying virgin's wretched fate,
Thy ill-starr'd passion and my steadfast hate:
For long as blood informs these circling veins,
Or fleeting breath its latest power retains,
Hear me to Egypt's vengeful gods declare
Hate is my part; be thine O King despair.
Now strike, she said, and open'd bare her breast,
Stand it in Judah's Chronicles confest
That David's son, by impious passion moved,
Smote a she-slave, and murder'd what he loved.
Ashamed, confused, I started from the bed,
And to my soul, yet uncollected, said,
Into thyself fond Solomon return;
Reflect again, and thou again shalt mourn.
When I through number'd years have pleasure sought,
And in vain hope the wanton phantom caught,
To mock my sense and mortify my pride,
'Tis in another's power and is denied.
Am I a king, great Heaven? does life or death
Hang on the wrath or mercy of my breath,
While kneeling I my servant's smiles implore,
And one mad damsel dares dispute my power?
To ravish her? that thought was soon depress'd,
Which must debase the monarch to the beast.
To send her back? O whither, and to whom?
To lands where Solomon must never come?
To that insulting rival's happy arms
For whom, disdaining me, she keeps her charms?
Fantastic tyrant of the amorous heart,
How hard thy yoke! how cruel is thy dart?
Those 'scape thy anger who refuse thy sway,
And those are punish'd most who most obey,
See Judah's king revere thy greater power;
What canst thou covet, or how triumph more;
Why, then, O Love, with an obdurate ear,
Does this proud nymph reject a monarch's prayer?
Why to some simple shepherd does she run
Where wealth and pleasure may thy reign support,
To some poor cottage on the mountain's brow,
Now bleak with winds, and cover'd now with snow,
And household cares suppress thy genial fires!
Too aptly the afflicted Heathens prove
The force, while they erect the shrines of Love.
His mystic form the artisans of Greece
In wounded stone or molten gold express;
And Cyprus to his godhead pays her vow,
Fast in his hand the idol holds his bow;
A quiver by his side sustains his store
Of pointed darts, sad emblems of his power;
A pair of wings he has, which he extends
Now to be gone, which now again he bends,
Prone to return, as best may serve his wanton ends.
Entirely thus I find the fiend portray'd,
Since first, alas! I saw the beauteous maid;
I felt him strike, and now I see him fly:
Cursed daemon! O! for ever broken lie
Those fatal shafts by which I inward bleed!
O! can my wishes yet o'ertake thy speed!
Tired mayst thou turn'st thy course, resolved to bring
Except thou turn'st thy course, resolved to bring
The damsel back, and save the love-sick king.
My soul thus struggling in the fatal net,
Unable to enjoy or to forget,
I reason'd much, alas! but more I loved,
Sent and recall'd, ordain'd and disapproved,
Till hopeless plunged in an abyss of grief,
I from necessity received relief;
Time gently aided to assuage my pain
And wisdom took once more the slacken'd rein.
But O how short my interval of wo!
Our griefs how swift, our remedies how slow!
Another nymph, (for so did Heaven ordain,
To change the manner but renew the pain)
Another nymph, amongst the many fair
That made my softer hours their solemn care,
Before the rest affected still to stand,
And watch'd my eye, preventing my command,
Abra, she so was call'd, did sooner haste
To grace my presence; Abra went the last;
Abra was ready ere I call'd her name,
And though I call'd another, Abra came.
Her equals first observed her growing zeal,
And laughing gloss'd, that Abra served so well.
To me her actions did unheeded die,
Or were remark'd but with a common eye,
Till more apprized of what the rumour said,
More I observed peculiar in the maid.
The sun declined had shot his western ray,
When, tired with business of the solemn day,
I purposed to unbend the evening hours,
And banquet private in the women's bowers.
I call'd before I sat to wash my hands,
for so the precept of the law commands;
Love had ordain'd that it was Abra's turn
To mix the sweets, and minister the urn.
With awful homage and submissive dread
The maid approach'd, on my declining head
To pour the oils: she trembled as she pour'd:
With an unguarded look she now devour'd
My nearer face; and now recall'd her eye,
And heaved, and strove to hide a sudden sigh.
And whence, said I, canst thou have dread or pain?
What can thy imag'ry of sorrow mean?
Secluded from the world and all its care,
Hast thou to grieve or joy, to hope or fear?
For sure, I added, sure thy little heart
Ne'er felt Love's anger or received his dart.
Abash'd she blush'd, and with disorder spoke;
Her rising shame adorn'd the words it broke.
If the great master will descend to hear
The humble series of his handmaid's care,
O! while she tells it, let him not put on
The look that awes the nations from the throne;
O! let not death severe in glory lie
In the king's frown and terror of his eye.
Mine to obey, thy part is to ordain:
And though to mention be to suffer pain,
If the king smiles whilst I my wo recite
If weeping I find favour in his sight,
Flow fast my tears, full rising his delight.
O! witness earth beneath and heaven above,
For can I hide it? I am sick of love!
If madness may the name of passion bear,
Or love be call'd what is indeed despair.
Thou sovereign Power, whose secret will controls
The inward bent and motion of our souls!
Why hast thou placed such infinite degrees
Between the cause and cure of my disease?
The mighty object of that raging fire
In which unpitied Abra must expire,
Had he born some simple shepherd's heir,
The lowing herd or fleecy sheep his care,
At morn with him I o'er the hills had run,
Scornful of winter's frost and summer's run,
Still asking here he made his flock to rest at noon.
For him at night, the dear expected guest,
Had with hasty joy prepared the feast,
And from the cottage, o'er the distant plain,
Sent forth my longing eye to meet the swain,
Wavering, impatient, toss'd by hope and fear,
Till he and joy together should appear,
And the loved dog declare his master near.
On my declining neck and open breast
I should have lull'd the lovely youth to rest,
And from beneath is head at dawning day,
With softest care, have stolen my arm away,
To rise, and from the fold release the sheep,
Fond of his flock, indulgent to his sleep.
Or if kind Heaven, propitious to my flame,
(For sure from Heaven the faithful ardour came)
Had blest my life, and deck'd my natal hour
With height of title and extent of power,
Without a crime my passion had aspired,
Found the loved prince, and told what I desired
Then I had come, preventing Sheba's queen,
To see the comeliest of the sons of men:
To hear the charming poet's amorous song,
And gather honey falling from his tongue;
To take the fragrant kisses of his mouth,
Sweeter than breezes of her native south,
Likening his grace, his person, and his mien,
To all that great or beauteous I had seen.
Serene and bright his eyes, as solar beams,
Reflecting temper'd light from crystal streams;
Ruddy as gold his cheek; his bosom fair
As silve;r the curled ringlets of his hair
Black as the raven's wing; his lips more red
Than eastern coral or the scarlet thread;
Even his teeth, and white like a young flock,
Coeval, newly shorn, from the clear brook
Recent, and blanching on the sunny rock.
Ivory with sapphires interspersed, explains
How white his hands, how blue the manly veins;
Columns of polish'd marble, firmly set
On golden bases, are his legs and feet:
His stature all majestic, all divine,
Strait as the palm tree, strong as is the pine;
Saffron and myrrh are on his garments shed,
And everlasting sweets bloom round his head,
What utter I! where am I! wretched maid!
Die, Abra, die; too plainly thou hast said
Thy soul's desire to meet his high embrace,
And blessing stamp'd upon thy future race;
To bid attentive nations bless thy womb,
With unborn monarchs charged, and Solomon to come.
Here o'er her speech her flowing eyes prevail.
O foulish maid! and O unhappy tale!
My suffering heart for ever shall defy
New wounds and danger from a future eye.
O! yet my tortured senses deep retain
The wretched memory of my former pain,
The dire affront, and my Egyptian chain.
As time, I said, may happily efface
That cruel image of the King's disgrace,
Imperial Reason shall resume her seat,
And Solomon, once fall'n again be great.
Betray'd by passion, as subdued in war,
We wisely should exert a double care,
Nor ever ought a second time to err.
This Abra then -------
I saw her; 'twas humanity; it gave
Some respite to the sorrows of my slave.
Her fond excess proclaim'd her passion true,
And generous pity to that truth was due.
Well I entreated her who well deserved;
I call'd her often, for she always served:
Use made her person easy to my sight,
And ease insensibly produced delight.
Whene'er I revell'd in the women's bowers
(For first I sought her but at looser hours)
The apples she had gather'd smelt most sweet,
The cake she kneaded was the savoury meat;
But fruits their odour lost, and meats their taste,
If gentle Abra had not deck'd the feast:
Dishonour'd did the sparkling goblet stand,
Unless received from gentle Abra's hand;
And when the virgins form'd the evening choir,
Raising their voices to the master-lyre,
Too that I thought this voice, and that too shrill;
One show'd too much, and one too little skill;
Nor could my soul approve the music's tone,
Till all was hush'd, and Abra sung alone.
Fairer she seem'd distinguish'd from the rest,
And better mien disclosed, as better drest:
A bright tiara round her forehead tied,
To juster bounds confined its rising pride:
The blushing ruby on her snowy breast
Render'd its panting whiteness more confest;
Bracelets of pearl gave roundness to her arm,
And every gem augmented every charm:
Her senses pleased, her beauty still improved,
And she more lovely grew as more beloved.
And now I could behold, avow, and blame,
The several follies of my former flame,
Willing my heart for recompence to prove
The certain joys that lie in prosperous love.
For what, said I, from Abra can I fear,
Too humble to insult, too soft to be severe?
The damsel's sole ambition is to please;
With freedom I may like, and quit with ease;
She soothes, but never can enthral my mind:
Why may not peace and love for once be join'd?
Great Heaven! how frail thy creature man is made!
How by himself insensibly betray'd!
In our own strength unhappily secure,
Too little cautious of the adverse power,
And by the blast of self-opinion moved,
We wish to charm, and seek to be beloved.
On pleasure's flowing brink we idly stray,
Masters as yet of our returning way;
Seeing no danger we disarm our mind,
And give our conduct to the waves and wind;
Then in the flowery mead or verdant shade
To wanton dalliance negligently laid,
We weave the chaplet and we crown the bowl,
And smiling see the nearer waters roll,
Till the strong gusts of raging passion rise,
Till the dire tempest mingles earth and skies,
And swift into the boundless ocean borne,
Our foolish confidence too late we mourn;
Round our devoted heads the billows beat,
And from our troubled view the lessen'd lands retreat.
O mighty Love! from thy unbounded power
How shall the human bosom rest secure?
How shall our thought avoid the various snare,
Or wisdom to our caution'd soul declare
The different shapes thou pleasest to employ
When bent to hurt, and certain to destroy;
The haughty nymph, in open beauty drest,
To-day encounters our unguarded breast;
She looks with majesty, and moves with state:
Unbent her soul, and in misfortune great,
She scorns the world, and dares the rage of Fate.
Here whilst we take stern manhood for our guide,
And guard our conduct with becoming pride,
Charm'd with the courage in her action shown,
We praise her mind, the image of our own,
She that can please is certain to persuade;
To-day beloved, to-morrow is obey'd.
We think we see through Reason's optics right,
Nor find how Beauty's rays elude our sight:
Struck with her eye whilst we applaud her mind,
And when we speak her great we wish her kind.
To-morrow, cruel Power! thou arm'st the fair
With flowing sorrow and dishevell'd hair.
Sad her complaint, and humble is her tale,
Her sighs explaining where her accents fail;
Here generous softness warms the honest breast;
We raise the sad, and succour the distrest,
And whilst our wish prepares the kind relief,
Whilst pity mitigates her rising grief,
We sicken soon from her contagious care,
Grieve for her sorrows, groan for her despair,
And against love, too late, those bosoms arm,
Which tears can soften, and which sighs can warm.
Against this nearest, cruelest of foes,
What shall wit meditate, or force oppose?
Whence, feeble Nature, shall we summon aid,
If by our pity and our pride betray'd?
External remedy shall we hope to find,
When the close fiend has gain'd our treacherous mind,
Insulting there does Reason's power deride,
And, blind himself, conducts the dazzled guide?
My conqueror now, my lovely Abra, held
My freedom in her chains; my heart was fill'd
With her, with her alone, in her alone
It sought its peace and joy: while she was gone
It sigh'd, and grieved, impatient of her stay:
Return'd she chased those sighs, that grief, away;
Her absence made the night, her presence brought the day.
The ball, the play, the mask, by turns succeed:
For her I make the song; the dance with her I lead:
I court her, various, in each shape and dress
That luxury may form or thought express.
To-day beneath the palm-tree, on the plains,
In Deborah's arms and habit Abra reigns:
The wreath, denoting conquest, guides her brow,
And low, like Barak, at her feet I bow.
The mimic Chorus sings her prosperous hand,
As she had slain the foe and saved the land.
To-morrow she approves a softer air,
Forsakes the pomp and pageantry of war,
The form peaceful Abigail assumes,
And from the village with the present comes:
The youthful band depose their glittering arms,
Receive her bounties and recite her charms,
Whilst I assume my father's step and mien,
To meet with due regard my future queen.
If hap'ly Abra's will be now inclined
To range the woods or chase the flying hind,
Soon as the sun awakes, the sprightly court
Leave their repose, and hasten to the sport.
In lessen'd royalty, and humble state,
Thy king, Jerusalem! descends to wait
Till Abra comes. She comes; a milk-white steed
Mixture of Persia's and Arabia's breed,
Sustains the nymph: her garments flying loose,
(As the Sidonian maids or Thracian use)
And half her knee and half her breast appear
By art, like negligence disclosed and nare.
Her left hand guides the hunting courser's flight,
A silver bow she carries in her right,
And from the golden quiver at her side
Rustles the ebon arrow's feather'd pride;
Sapphires and diamonds on her front display
An artificial moon's increasing ray.
Diana, huntress, mistress of the groves,
The favourite Abra speaks, and looks, and moves.
Her as the present goddess, I obey,
Beneath her feet the captive game I lay;
The mingled Chorus sing Diana's fame,
Clarions and horns in louder peals proclaim
Her mystic praise, the vocal triumphs bound
Against the hills; the hills reflect the sound.
If tired this evening with the hunted woods,
To the large fish-pools or the glassy floods
Her mind to-morrow points a thousand hands
To-night employ'd obey the king's commands;
Upon the wat'ry beach an artful pile
Of planks is join'd, and forms a moving isle;
A golden chariot in the midst is set,
And silver cygnets seem to feel its weight.
Abra, bright queen, ascends her gaudy throne,
In semblance of the Grecian Venus knows;
Tritons and sea-green naiads round her move,
And sing in moving strains the force of love;
Whilst, as th' approaching pageant does appear,
And echoing crowds speak mighty Venus near,
I, her adorer, too devoutly stand
Fast on the utmost margin of the land,
With arms and hopes extended, to receive
The fancied goddess rising from the wave.
O subject Reason! O imperious Love!
Whither yet further would my folly rove?
Is it enough that Abra should be great
In the wall'd palace or the rural seat;
That masking habits and a borrow'd name
Contrive to hide my plenitude of shame?
No, no: Jerusalem combined must see
My open fault and regal infamy.
Solemn a month is destined for the feast;
Abra invites; the nation is the guest.
To have the honour of each day sustain'd
The woods are travers'd, and the lakes are drain'd:
Arabia's wilds and Egypt's are explored;
The edible creation decks the board:
Hardly the phenix 'scapes ---------
The men their lyres, the maids their voices raise,
To sing my happiness and Abra's praise,
And slavish bards our mutual loves rehearse
In lying strains and ignominious verse;
While from the banquet leading forth the bride,
Whom prudent love from public eyes should hide,
I show her to the world, confess'd and known
Queen of my heart, and partner of my throne.
And now her friends and flatterers fill the court;
From Dan and from Beersheba they resort;
They barter places and dispose of grants,
Whole provinces unequal to their wants;
They teach her to recede or to debate;
With toys of love to mix affairs of state;
By practised rules her empire to secure,
And in my pleasure make my ruin sure.
They gave and she transferr'd the cursed advice,
That monarchs should their inward soul disguise,
Dissemble and command, be false and wise;
By ignominious arts, for servile ends,
Should compliment their foes and shun their friends.
And now I leave the true and just supports
Of legal princes and of honest courts,
Barzillai's and the fierce Benaiah's heirs,
Whose sires, great partners in my father's cares,
Saluted their young king, at Hebron crown'd,
Great by their toil, and glorious by their wound:
And now unhappy counsel, I prefer
Those whom my follies only made me fear,
Old Corah's brood and taunting Shimei's race,
Miscreants who owed their lives to David's grace,
Though they had spurn'd his rule and cursed him to his face.
Still Abra's power, my scandal, still increased;
Justice submitted to what Abra pleased:
Her will alone could settle or revoke,
And law was fixt by what she latest spoke.
Israel neglected, Abra was my care;
I only acted, thought, and lived for her,
I durst not reason with my wounded heart;
Abra possess'd; she was its better part.
O! had I now review'd the famous cause
Which gave my righteous youth so just applause,
In vain on the dissembled mother's tongue
Had cunning art and sly persuasion hung,
And real care in vain, and native love,
And real care in vain, and native love,
In the true parent's panting breast had strove,
While both deceived had seen the destined child
Or slain, or saved, as Abra frown'd or smiled.
Uknowing to command, proud to obey,
A lifeless king, a royal shade I lay.
Unheard the injured orphans now complain;
The widow's cries address the throne in vain.
Causes unjudged disgrace the loaded file,
And sleeping laws the king's neglect revile.
No more the Elders throng'd around my throne
To hear my maxims, and reform their own;
No more the young nobility were taught
How Moses govern'd and how David fought.
Loose and undisciplined the soldier lay,
Or lost in drink and game the solid day;
Porches and schools, design'd for public good,
Uncover'd, and with scaffolds cumber'd stood,
Or nodded, threatening ruin --
Half pillars wanted their expected height,
And roofs imperfect prejudiced the sight.
The artists grieve; the labouring people droop;
My father's legacy, my country's hope,
God's temples, lie unfinish'd -
The wise and grave deplored their monarch's fate,
And future mischiefs of a sinking state.
In this the serious said, is this the man,
Whose active soul through every science ran?
Who by just rule and elevated skill
Prescribed the dubious bounds of good and ill?
Whose golden sayings and immortal wit
On large phylacteries expressive writ,
Were to the forehead of the Rabbins tied,
Our youth's instruction and our age's pride?
Could not the wise his wild desires restrain?
Then was our hearing and his preaching vain!
What from his life and letters were we taught
But that his knowledge aggravates his fault?
In lighter mood, the humorous and the gay
(As crown'd with roses at their feasts they lay)
Sent the full goblet charged with Abra's name,
And charms superior to the master's fame.
Laughing, some praise the king, who let them see
How aptly luxe and empire might agree:
Some gloss'd how love and wisdom were at strife,
And brought my proverbs to confront my life.
However, friend, here's to the king, one cries
To him who was the king, the friend replies.
The king, for Judah's and for wisdom's curse
To Abra yields; could I or thou do worse?
Our looser lives let Chance or Folly steer,
If thus the prudent and determined err.
Let Dinah bind with flowers her flowing hair,
And touch the lute and sound the wanton air,
Let us the bliss without the sting receive,
Free as we will or to enjoy or leave.
Pleasures on levity's smooth surface flow;
Thought brings the weight that sinks the soul to wo.
Now be this maxim to the king convey'd,
And added to the thousand he has made.
Sadly, O Reason, is thy power express'd,
Thou gloomy tyrant of the frighted beast!
And harsh the rules which we fom thee receive,
If for our wisdom we our pleasure give,
And more to think be only more to grieve:
If Judah's king, at thy tribunal tried,
Forsakes his joy to vindicate his pride,
And, changing sorrows, I am only found
Loosed from the chains of love, in thine more strictly bound.
But do I call thee tyrant, or complain
How hard thy laws, how absolute thy reign?
While thou, alas! art but an empty name,
To no two men who e'er discoursed the same;
The idle product of a troubled thought,
In borrow'd shapes and airy colours wrought,
A fancied line, and a reflected shade;
A chain which man to fetter man has made,
By artifice imposed, by fear obey'd.
Yet, wretched name, or arbitrary thing,
Whence-ever I thy cruel essence bring,
I own thy influence, for I feel thy sting.
Reluctant I perceive thee in my soul,
Form'd to command, and destind to control,
Yes, thy insulting dictates shall be heard;
Virtue for once shall be her own reward:
Yes, rebel Israel, this unhappy maid
Shall be dismiss'd; the crowd shall be obey'd:
The king his passion and his rule shall leave,
No longer Abra's but the people's slave:
My coward soul shall bear its wayward fate;
I will, alas! be wretched to be great,
And sigh in royalty, and grieve in state.
I said, resolved to plunge into my grief
At once, so far as to expect relief
From my despair alone --
To her I loved, toher I must forsake.
How inconsistent majesty and love.
I always should, it said, esteem her well,
But never see her more: it bid her feel
No future pain for me; but instant wed
A lover more proportion'd to her bed,
And quiet dedicate her remnant life
To the just duties of an humble wife.
She read, and forth to me she wildly ran,
To me, the ease of all her former pain.
She kneel'd, entreated, struggled, threaten'd, cried,
And with alternate passion lived and died;
Till now denied the liberty to mourn,
And by rude fury from my presence torn,
This only object of my real care
Cut off from hope, abandon'd to despair,
In some few posting fatal hours is hurl'd
From wealth, from power, from love, and from the world.
Here tell me, if thou darest, my conscious soul,
What different sorrows did within thee roll?
What pangs, what fires, what racks, did thou sustain?
What sad vicissitudes of smarting pain?
How oft from pomp and state did I remove,
To feed despair, and cherish hopeless love?
How oft all day recall'd I Abra's charms,
Her beauties press'd, and panting in my arms?
How oft with sighs view'd every female face
Where mimic Fancy might her likeness trace?
How oft desired to fly from Isreal's throne,
And live in shades with her and love alone?
How oft all night pursued her in my dreams,
O'er flowery valleys and through crystal streams,
And waking, view'd with grief the rising sun,
And fondly mourn'd the dear delusion gone?
When thus the gather'd storms of wretched love
In my swollen bosom with long war had strove,
At length they broke their bounds; at length their force
Bore down whatever met its stronger course;
Laid all the civil bonds of manhood waste,
And scatter'd ruin as the torrent pass'd.
So from the hills, whose hollow caves contain
The congregated snow and swelling rain,
Till the full stores their ancient bounds disdain,
Precipitate the furious torrent flows:
In vain would speed avoid or strength oppose:
Towns, forests, herds, and men, promiscuous drown'd,
With one great death deform the dreary ground;
The echoed woes from distant rocks resound.
And now what impious ways, my wishes took,
How they the monarch and the man forsook,
And how I follow'd an abandon'd will
Through crooked paths and sad retreats of ill;
By turns my prostituted bed receives,
Through tribes of women how I loosely ranged
Impatient, liked to-night, to-morrow changed,
And by the instinct of capricious lust
Enjoy'd, disdain'd, was grateful or unjust;
O, be these scenes from human eyes conceal'd,
In clouds of decent silence justly veil'd!
O, be the wanton images convey'd
To black oblivion and eternal shade!
Or let their sad epitome alone
And outward lines to future ages be known,
Enough to propagate the sure belief
That vice engenders shame, and folly broods o'er grief.
Buried in sloth and lost in ease I lay;
The night I revell'd, and I slept the day.
New heaps of fuel damp'd my kindling fires,
And daily change extinguish'd young desires,
By its own force destroy'd, fruition ceased;
And always wearied, I was never pleased.
No longer now does my neglected mind
Its wonted stores and old ideas find.
Fix'd judgement there no longer does abide
To take the true or set the false aside,
No longer does swift Memory trace the cells
Where springing Wit or young Invention dwells,
Frequent debauch to habitude prevails;
Patience of toil and love of virtue fails.
By sad degrees impair'd my vigour dies,
Till I command no longer e'en in vice.
The women on my dotage build their sway:
In regal garments now I gravely stride,
Awed by the Persian damsels' haughty pride;
Now with the looser Syrian dance and sing,
In robes tuck'd up, opprobrious to the king.
Charm'd by their eyes, their manners I acquire,
And shape my foolishness to their desire;
Seduced and awed by the Philistine dame,
At Dagon's shrine I kindle impious flame.
With the Chaldean's charms her rites prevail,
And curling frankincense ascends to Baal.
To each new harlot I new altars dress,
And serve her god whose person I caress.
Where, my deluded sense, was reason flown?
Where the high majesty of David's throne?
Where all the maxims of eternal truth,
With which the living God inform'd my youth,
When with the lewd Egyptian I adore
Vain idols, deities that ne'er before
In Isreal's land had fix'd their dire abodes,
Beastly divinities, and droves of gods;
Osiris, Apis, powers that chew the cud,
And dog Anubis, flatterer for his food?
When in the woody hill's forbidden shade
I carved the marble and invoked its aid:
When in the fens to snake and flies, with zeal
Unworthy human thought, I prostrate fell;
To shrubs and plants my vile devotion paid,
And set the bearded leek to which I pray'd;
When to all beings sacred rites were given,
forgot the Arbiter of earth and heaven?
Through these sad shades, this chaos in my soul,
Some seeds of light at length began to roll:
The rising motion of an infant ray
Shot glimmering through the cloud, and promised day.
And now one moment able to reflect,
I found the king abandon'd to neglect,
Seen without awe, and served without respect.
I found my subjects amicably join
To lessen their defects by citing mine.
The priest with pity prays for David's race,
And left his text to dwell on my disgrace.
The father, whilst he warn'd his erring son,
The sad examples which he ought to shun,
Described, and only named not, Solomon.
Each bard, each sire, did to his pupil sing,
A wise child better than a foolish king.
Into myself my reason's eye I turn'd,
And as I much reflected much I mourn'd.
A mighty king I am, an earthly god;
Nations obey my word and wait my nod:
I raise or sink, imprison or set free,
And life or death, depends on my decree.
Fond of the idea, and the thought is vain;
O'er Judah's king ten thousand tyrants reign,
Legions of lust and various powers of ill
Insult the master's tributary will;
And he from whom the nations should receive
Justice and freedom, lies himself a slave,
Tortured by cruel change of wild desires,
Lash'd by mad rage, and scorch'd by brutal fires.
O Reason! once again to thee I call;
Accept my sorrow and retrieve my fall.
Wisdom, thou say'st, from heaven received her birth,
Her beams transmitted to the subject earth:
Yet thi great empress of the human soul
Does only with the imagined power control,
If restless passion, by rebellious sway,
Compels the weak usurper to obey.
O troubled, weak, and coward, as thou art,
Without thy poor advice the labouring heart
To worse extremes with swifter steps would run,
Not saved by virtue, yet vice undone.
Oft have I said, the praise of doing well
Is to the ear as ointment to the smell.
Now if some flies perchance, however small,
Into the alabaster urn should fall,
The odours of the sweets enclosed would die,
And stench corrupt (sad change) their place supply:
So the least faults, if mixed with fairest deed,
Of future ill become the fatal seed;
Into the balm of purest virtue cast,
Annoy all life with one contagious blast.
Lost Solomon! pursue this thought no more;
Of thy past errors recollect the store;
And silent weep, that while the deathless Muse
Shall sing the just, shall o'er their head diffuse
Perfumes with lavish hand, she shall proclaim
Thy crimes alone, and to thy evil fame
Impartial, scatter damps and poisons on thy name.
Awaking therefore, as who long had dream'd,
Much of my women and their gods ashamed,
From this abyss of exemplary vice
Resolved, as time might aid my thought, to rise,
Again I bid the mournful goddess write
Of human hope by cross event destroy'd,
Of useless wealth and greatness enjoy'd;
Of lust and love, with their fantastic train,
Their wishes, smiles, and looks, deceitful all and vain.
Blackmail The Universe
This is breaking news
It appears that Air Force One was shot down
Somewhere over the Middle East this morning
By a sleeper cell of rogue terrorists firing a Stinger Missile
The Pilot and all passengers are unaccounted for
The President's whereabouts are presently unknown and he is presumed missing
Our nation stands at DEFCON 3
The greatest crisis, will someone come for me?
I "red, white and blew it"
Unleashed revenge, my body is detained
How could anybody do this?
Betrayal, I peel away the days
Medals are useless, Uncle Sam's forgotten me
I'm not important, no one will ever come
I'll never be found, God get me out of this hell
Nuclear battlefields energized
Cold wars are heating up again
The tensions mounting
People lift up your fists in revenge
The stage is set
Who will be the first to blink?
We can't go to war
Remember that "Vietnam thing"
Peace at any price
With a gun to your head, bang, bang
Weakness runs in your family
What runs in mine is death
This is your 5 minute warning
Burn all of your classified documents
And if cooler heads don't prevail
First strike from a political dead man
Appeasement only makes the aggressor more aggressive
He understands only one language - action
And he respects only one word - force
No sign of them stopping, no time for back channel communiques
We need all the help we can get, air strikes and invasions, retaliate, I say!
The will of good men can not counter the terrible strain of war
Blackmail the universe with the greatest of calamities
Awaken those sleeping giants in the dust of the ground
With their skin destroyed, unjust to innocence
Lawful possessor of the world's last 24 hours
Terror and ugliness reveal what death really means
And in hatred you see men as they really are
If chosen over heaven, Earth will have been for them
All along, only another region of hell
The Statue and the Bust
There's a palace in Florence, the world knows well,
And a statue watches it from the square,
And this story of both do our townsmen tell.
Ages ago, a lady there,
At the farthest window facing the East,
Asked, "Who rides by with the royal air?"
The bridesmaids' prattle around her ceased;
She leaned forth, one on either hand;
They saw how the blush of the bride increased—
They felt by its beats her heart expand—
As one at each ear and both in a breath
Whispered, "The Great-Duke Ferdinand."
That self-same instant, underneath,
The Duke rode past in his idle way,
Empty and fine like a swordless sheath.
Gay he rode, with a friend as gay,
Till he threw his head back—"Who is she?"
—"A bride the Riccardi brings home today."
Hair in heaps lay heavily
Over a pale brow spirit-pure—
Carved like the heart of the coal-black tree,
Crisped like a war-steed's encolure—
And vainly sought to dissemble her eyes
Of the blackest black our eyes endure.
And lo, a blade for a knight's emprise
Filled the fine empty sheath of a man,—
The Duke grew straightway brave and wise.
He looked at her, as a lover can;
She looked at him, as one who awakes:
The past was a sleep, and their life began.
Now, love so ordered for both their sakes,
A feast was held that selfsame night
In the pile which the mighty shadow makes.
(For Via Larga is three-parts light,
But the palace overshadows one,
Because of a crime which may God requite!
To Florence and God the wrong was done,
Through the first republic's murder there
By Cosimo and his cursèd son.)
The Duke (with the statue's face in the square)
Turned in the midst of his multitude
At the bright approach of the bridal pair.
Face to face the lovers stood
A single minute and no more,
While the bridegroom bent as a man subdued—
Bowed till his bonnet brushed the floor—
For the Duke on the lady a kiss conferred,
As the courtly custom was of yore.
In a minute can lovers exchange a word?
If a word did pass, which I do not think,
Only one out of the thousand heard.
That was the bridegroom. At day's brink
He and his bride were alone at last
In a bedchamber by a taper's blink.
Calmly he said that her lot was cast,
That the door she had passed was shut on her
Till the final catafalque repassed.
The world meanwhile, its noise and stir,
Through a certain window facing the East,
She could watch like a convent's chronicler.
Since passing the door might lead to a feast,
And a feast might lead to so much beside,
He, of many evils, chose the least.
"Freely I choose too," said the bride—
"Your window and its world suffice,"
Replied the tongue, while the heart replied—
"If I spend the night with that devil twice,
May his window serve as my loop of hell
Whence a damned soul looks on paradise!
"I fly to the Duke who loves me well,
Sit by his side and laugh at sorrow
Ere I count another ave-bell.
"'Tis only the coat of a page to borrow,
And tie my hair in a horse-boy's trim,
And I save my soul—but not tomorrow"—
(She checked herself and her eye grew dim)
"My father tarries to bless my state:
I must keep it one day more for him.
"Is one day more so long to wait?
Moreover the Duke rides past, I know;
We shall see each other, sure as fate."
She turned on her side and slept. Just so!
So we resolve on a thing and sleep:
So did the lady, ages ago.
That night the Duke said, "Dear or cheap
As the cost of this cup of bliss may prove
To body or soul, I will drain it deep."
And on the morrow, bold with love,
He beckoned the bridegroom (close on call,
As his duty bade, by the Duke's alcove)
And smiled "'Twas a very funeral,
Your lady will think, this feast of ours,—
A shame to efface, whate'er befall!
"What if we break from the Arno bowers,
And try if Petraja, cool and green,
Cure last night's fault with this morning's flowers?"
The bridegroom, not a thought to be seen
On his steady brow and quiet mouth,
Said, "Too much favour for me so mean!
"But, alas! my lady leaves the South;
Each wind that comes from the Apennine
Is a menace to her tender youth:
"Nor a way exists, the wise opine,
If she quits her palace twice this year,
To avert the flower of life's decline."
Quoth the Duke, "A sage and a kindly fear.
Moreover Petraja is cold this spring:
Be our feast tonight as usual here!"
And then to himself—"Which night shall bring
Thy bride to her lover's embraces, fool—
Or I am the fool, and thou art the king!
"Yet my passion must wait a night, nor cool—
For tonight the Envoy arrives from France
Whose heart I unlock with thyself, my tool.
"I need thee still and might miss perchance.
Today is not wholly lost, beside,
With its hope of my lady's countenance:
"For I ride—what should I do but ride?
And passing her palace, if I list,
May glance at its window—well betide!"
So said, so done: nor the lady missed
One ray that broke from the ardent brow,
Nor a curl of the lips where the spirit kissed.
Be sure that each renewed the vow,
No morrow's sun should arise and set
And leave them then as it left them now.
But next day passed, and next day yet,
With still fresh cause to wait one day more
Ere each leaped over the parapet.
And still, as love's brief morning wore,
With a gentle start, half smile, half sigh,
They found love not as it seemed before.
They thought it would work infallibly,
But not in despite of heaven and earth:
The rose would blow when the storm passed by.
Meantime they could profit in winter's dearth
By store of fruits that supplant the rose:
The world and its ways have a certain worth:
And to press a point while these oppose
Were simple policy; better wait:
We lose no friends and we gain no foes.
Meantime, worse fates than a lover's fate,
Who daily may ride and pass and look
Where his lady watches behind the grate!
And she—she watched the square like a book
Holding one picture and only one,
Which daily to find she undertook:
When the picture was reached the book was done,
And she turned from the picture at night to scheme
Of tearing it out for herself next sun.
So weeks grew months, years; gleam by gleam
The glory dropped from their youth and love,
And both perceived they had dreamed a dream;
Which hovered as dreams do, still above:
But who can take a dream for a truth?
Oh, hide our eyes from the next remove!
One day as the lady saw her youth
Depart, and the silver thread that streaked
Her hair, and, worn by the serpent's tooth,
The brow so puckered, the chin so peaked,—
And wondered who the woman was,
Hollow-eyed and haggard-cheeked,
Fronting her silent in the glass—
"Summon here," she suddenly said,
"Before the rest of my old self pass,
"Him, the Carver, a hand to aid,
Who fashions the clay no love will change,
And fixes a beauty never to fade.
"Let Robbia's craft so apt and strange
Arrest the remains of young and fair,
And rivet them while the seasons range.
"Make me a face on the window there,
Waiting as ever, mute the while,
My love to pass below in the square!
"And let me think that it may beguile
Dreary days which the dead must spend
Down in their darkness under the aisle,
"To say, 'What matters it at the end?
I did no more while my heart was warm
Than does that image, my pale-faced friend.'
"Where is the use of the lip's red charm,
The heaven of hair, the pride of the brow,
And the blood that blues the inside arm—
"Unless we turn, as the soul knows how,
The earthly gift to an end divine?
A lady of clay is as good, I trow."
But long ere Robbia's cornice, fine,
With flowers and fruits which leaves enlace,
Was set where now is the empty shrine—
(And, leaning out of a bright blue space,
As a ghost might lean from a chink of sky,
The passionate pale lady's face—
Eyeing ever, with earnest eye
And quick-turned neck at its breathless stretch,
Some one who ever is passing by—)
The Duke had sighed like the simplest wretch
In Florence, "Youth—my dream escapes!
Will its record stay?" And he bade them fetch
Some subtle moulder of brazen shapes—
"Can the soul, the will, die out of a man
Ere his body find the grave that gapes?
"John of Douay shall effect my plan,
Set me on horseback here aloft,
Alive, as the crafty sculptor can,
"In the very square I have crossed so oft:
That men may admire, when future suns
Shall touch the eyes to a purpose soft,
"While the mouth and the brow stay brave in bronze—
Admire and say, 'When he was alive
How he would take his pleasure once!'
"And it shall go hard but I contrive
To listen the while, and laugh in my tomb
At idleness which aspires to strive."
So! While these wait the trump of doom,
How do their spirits pass, I wonder,
Nights and days in the narrow room?
Still, I suppose, they sit and ponder
What a gift life was, ages ago,
Six steps out of the chapel yonder.
Only they see not God, I know,
Nor all that chivalry of his,
The soldier-saints who, row on row,
Burn upward each to his point of bliss—
Since, the end of life being manifest,
He had burned his way through the world to this.
I hear you reproach, "But delay was best,
For their end was a crime."—Oh, a crime will do
As well, I reply, to serve for a test,
As a virtue golden through and through,
Sufficient to vindicate itself
And prove its worth at a moment's view!
Must a game be played for the sake of pelf?
Where a button goes, 'twere an epigram
To offer the stamp of the very Guelph.
The true has no value beyond the sham:
As well the counter as coin, I submit,
When your table's a hat, and your prize a dram.
Stake your counter as boldly every whit,
Venture as warily, use the same skill,
Do your best, whether winning or losing it,
If you choose to play!—is my principle.
Let a man contend to the uttermost
For his life's set prize, be it what it will!
The counter our lovers staked was lost
As surely as if it were lawful coin:
And the sin I impute to each frustrate ghost
Is—the unlit lamp and the ungirt loin,
Though the end in sight was a vice, I say.
You of the virtue (we issue join)
How strive you? De te, fabula!
Filippo Baldinucci on the Privilege of Burial
"No, boy, we must not"—so began
My Uncle (he's with God long since),
A-petting me, the good old man!
"We must not"—and he seemed to wince,
And lost that laugh whereto had grown
His chuckle at my piece of news,
How cleverly I aimed my stone—
"I fear we must not pelt the Jews!
"When I was young indeed,—ah, faith
Was young and strong in Florence too!
We Christians never dreamed of scathe
Because we cursed or kicked the crew.
But now, well, well! The olive-crops
Weighed double then, and Arno's pranks
Would always spare religious shops
Whenever he o'erflowed his banks!
"I'll tell you"—and his eye regained
Its twinkle—"tell you something choice!
Something may help you keep unstained
Your honest zeal to stop the voice
Of unbelief with stone-throw, spite
Of laws, which modern fools enact,
That we must suffer Jews in sight
Go wholly unmolested! Fact!
"There was, then, in my youth, and yet
Is, by our San Frediano, just
Below the Blessed Olivet,
A wayside ground wherein they thrust
Their dead,—these Jews,—the more our shame!
Except that, so they will but die,
Christians perchance incur no blame
In giving hogs a hoist to stye.
"There, anyhow, Jews stow away
Their dead; and,—such their insolence,—
Slink at odd times to sing and pray
As Christians do—all make-pretence!—
Which wickedness they perpetrate
Because they think no Christians see.
They reckoned here, at any rate,
Without their host: ha, ha, he, he!
"For, what should join their plot of ground
But a good Farmer's Christian field?
The Jews had hedged their corner round
With bramble-bush to keep concealed
Their doings: for the public road
Ran betwixt this their ground and that
The Farmer's, where he ploughed and sowed,
Grew corn for barn and grapes for vat.
"So, properly to guard his store
And gall the unbelievers too,
He builds a shrine and, what is more,
Procures a painter whom I knew,
One Buti (he's with God), to paint
A holy picture there—no less
Than Virgin Mary free from taint
Borne to the sky by angels: yes!
"Which shrine he fixed,—who says him nay?—
A-facing with its picture-side
Not, as you'd think, the public way,
But just where sought these hounds to hide
Their carrion from that very truth
Of Mary's triumph: not a hound
Could act his mummeries uncouth
But Mary shamed the pack all round!
"Now, if it was amusing, judge!
—To see the company arrive,
Each Jew intent to end his trudge
And take his pleasure (though alive)
With all his Jewish kith and kin
Below ground, have his venom out,
Sharpen his wits for next day's sin,
Curse Christians, and so home, no doubt!
"Whereas, each phyz upturned beholds
Mary, I warrant, soaring brave!
And in a trice, beneath the folds
Of filthy garb which gowns each knave,
Down drops it—there to hide grimace,
Contortion of the mouth and nose
At finding Mary in the place
They'd keep for Pilate, I suppose!
"At last, they will not brook—not they!—
Longer such outrage on their tribe:
So, in some hole and corner, lay
Their heads together—how to bribe
The meritorious Farmer's self
To straight undo his work, restore
Their chance to meet and muse on pelf,
Pretending sorrow, as before!
"Forthwith, a posse, if you please,
Of Rabbi This and Rabbi That
Almost go down upon their knees
To get him lay the picture flat.
The spokesman, eighty years of age,
Gray as a badger, with a goat's
Not only beard but bleat, 'gins wage
War with our Mary. Thus he dotes:—
"'Friends, grant a grace! How Hebrews toil
Through life in Florence—why relate
To those who lay the burden, spoil
Our paths of peace? We bear our fate,
But when with life the long toil ends,
Why must you—the expression craves
Pardon, but truth compels me, friends!—
Why must you plague us in our graves?
"'Thoughtlessly plague, I would believe!
For how can you—the lords of ease
By nurture, birthright—e'en conceive
Our luxury to lie with trees
And turf,—the cricket and the bird
Left for our last companionship:
No harsh deed, no unkindly word,
No frowning brow nor scornful lip!
"'Death's luxury, we now rehearse
While, living, through your streets we fare
And take your hatred: nothing worse
Have we, once dead and safe, to bear!
So we refresh our souls, fulfil
Our works, our daily tasks; and thus
Gather you grain—earth's harvest—still
The wheat for you, the straw for us.
"'"What flouting in face, what harm,
In just a lady borne from bier
By boys' heads, wings for leg and arm?"
You question. Friends, the harm is here—
That just when our last sigh is heaved,
And we would fain thank God and you
For labor done and peace achieved,
Back comes the Past in full review!
"'At sight of just that simple flag,
Starts the foe-feeling serpent-like
From slumber. Leave it lulled, nor drag—
Though fangless—forth what needs must strike
When stricken sore, though stroke be vain
Against the mailed oppressor! Give
Play to our fancy that we gain
Life's rights when once we cease to live!
"'Thus much to courtesy, to kind,
To conscience! Now to Florence folk!
There's core beneath this apple-rind,
Beneath this white-of-egg there's yolk!
Beneath this prayer to courtesy,
Kind, conscience—there's a sum to pouch!
How many ducats down will buy
Our shame's removal, sirs? Avouch!
"'Removal, not destruction, sirs!
Just turn your picture! Let it front
The public path! Or memory errs,
Or that same public path is wont
To witness many a chance befall
Of lust, theft, bloodshed—sins enough,
Wherein our Hebrew part is small.
Convert yourselves!'—he cut up rough.
"Look you, how soon a service pair
Religion yields the servant fruit!
A prompt reply our Farmer made
So following: 'Sirs, to grant your suit
Involves much danger! How? Transpose
Our Lady? Stop the chastisement,
All for your good, herself bestows?
What wonder if I grudge consent?
"'—Yet grant it: since, what cash I take
Is so much saved from wicked use.
We know you! And, for Mary's sake,
A hundred ducats shall induce
Concession to your prayer. One day
Suffices: Master Buti's brush
Turns Mary round the other way,
And deluges your side with slush.
"'Down with the ducats therefore!' Dump,
Dump, dump it falls, each counted piece
Hard gold. Then out of door they stump,
These dogs, each brisk as with new lease
Of life, I warrant,—glad he'll die
Henceforward just as he may choose,
Be buried and in clover lie!
Well said Esaias—'stiff-necked Jews!'
"Off posts without a minute's loss
Our Farmer, once the cash in poke,
And summons Buti—ere its gloss
Have time to fade from off the joke—
To chop and change his work, undo
The done side, make the side, now blank,
Recipient of our Lady—who,
Displaced thus, had these dogs to thank!
"Now, boy, you're hardly to instruct
In technicalities of Art!
My nephew's childhood sure has sucked
Along with mother's-milk some part
Of painter's-practice—learned, at least
How expeditiously is plied
A work in fresco—never ceased
When once begun—a day, each side.
"So, Buti—(he's with God)—begins:
First covers up the shrine all round
With hoarding; then, as like as twins,
Paints, t'other side the burial-ground,
New Mary, every point the same;
Next, sluices over, as agreed,
The old; and last—but, spoil the game
By telling you? Not I, indeed!
"Well, ere the week was half at end,
Out came the object of this zeal,
This fine alacrity to spend
Hard money for mere dead men's weal!
How think you? That old spokesman Jew
Was High Priest, and he had a wife
As old, and she was dying too,
And wished to end in peace her life!
"And he must humor dying whims,
And soothe her with the idle hope
They'd say their prayers and sing their hymns
As if her husband were the Pope!
And she did die—believing just
This privilege was purchased! Dead
In comfort through her foolish trust!
'Stiff-necked ones,' well Esaias said!
"So, Sabbath morning, out of gate
And on to way, what sees our arch
Good Farmer? Why, they hoist their freight—
The corpse—on shoulder, and so, march!
'Now for it, Buti!' In the nick
Of time 'tis pully-hauly, hence
With hoarding! O'er the wayside quick
There's Mary plain in evidence!
"And here's the convoy halting: right!
Oh, they are bent on howling psalms
And growling prayers, when opposite!
And yet they glance, for all their qualms,
Approve that promptitude of his,
The Farmer's—duly at his post
To take due thanks from every phyz,
Sour smirk—nay, surly smile almost!
"Then earthward drops each brow again;
The solemn task's resumed; they reach
Their holy field—the unholy train:
Enter its precinct, all and each,
Wrapt somehow in their godless rites;
Till, rites at end, up-waking, lo,
They lift their faces! What delights
The mourners as they turn to go?
"Ha, ha, he, he! On just the side
They drew their purse-strings to make quit
Of Mary,—Christ the Crucified
Fronted them now—these biters bit!
Never was such a hiss and snort,
Such screwing nose and shooting lip!
Their purchase—honey in report—
Proved gall and verjuice at first sip!
"Out they break, on they bustle, where,
A-top of wall, the Farmer waits
With Buti: never fun so rare!
The Farmer has the best: he rates
The rascal, as the old High Priest
Takes on himself to sermonize—
Nay, sneer 'We Jews supposed, at least,
Theft was a crime in Christian eyes!'
"'Theft?' cries the Farmer. 'Eat your words!
Show me what constitutes a breach
Of faith in aught was said or heard!
I promised you in plainest speech
I'd take the thing you count disgrace
And put it here—and here 'tis put!
Did you suppose I'd leave the place
Blank therefore, just your rage to glut?
"'I guess you dared not stipulate
For such a damned impertinence!
So, quick, my graybeard, out of gate
And in at Ghetto! Haste you hence!
As long as I have house and land,
To spite you irreligious chaps,
Here shall the Crucifixion stand—
Unless you down with cash, perhaps!'
"So snickered he and Buti both.
The Jews said nothing, interchanged
A glance or two, renewed their oath
To keep ears stopped and hearts estranged
From grace, for all our Church can do;
Then off they scuttle: sullen jog
Homewards, against our Church to brew
Fresh mischief in their synagogue.
"But next day—see what happened, boy!
See why I bid you have a care
How you pelt Jews! The knaves employ
Such methods of revenge, forbear
No outrage on our faith, when free
To wreak their malice! Here they took
So base a method—plague o' me
If I record it in my Book!
"For, next day while the Farmer sat
Laughing with Buti, in his shop,
At their successful joke,—rat-tat,—
Door opens, and they're like to drop
Down to the floor as in there stalks
A six-feet-high herculean-built
Young he-Jew with a beard that balks
Description. 'Help ere blood be spilt!'
"—Screamed Buti: for he recognized
Whom but the son, no less no more,
Of that High Priest his work surprised
So pleasantly the day before!
Son of the mother, then, whereof
The bier he lent a shoulder to,
And made the moans about, dared scoff
At sober Christian grief—the Jew!
"'Sirs, I salute you! Never rise!
No apprehension!' (Buti, white
And trembling like a tub of size,
Had tried to smuggle out of sight
The picture's self—the thing in oils,
You know, from which a fresco's dash
Which courage speeds while caution spoils)
'Stay and be praised, sir, unabashed!
"'Praised,—ay, and paid too: for I come
To buy that very work of yours.
My poor abode, which boasts—well, some
Few specimens of Art, secures,
Haply, a masterpiece indeed
If I should find my humble means
Suffice the outlay. So, proceed!
Propose,—ere prudence intervenes!'
"On Buti, cowering like a child,
These words descended from aloft,
In tone so ominously mild,
With smile terrifically soft
To that degree—could Buti dare
(Poor fellow) use his brains, think twice?
He asked, thus taken unaware,
No more than just the proper price!
"'Done!' cries the monster. 'I disburse
Forthwith your moderate demand.
Count on my custom—if no worse
Your future work be, understand,
Than this I carry off! No aid!
My arm, sir, lacks nor bone nor thews:
The burden's easy, and we're made,
Easy or hard, to bear—we Jews!'
"Crossing himself at such escape,
Buti by turns the money eyes
And, timidly, the stalwart shape
Now moving doorwards; but, more wise,
The Farmer,—who, though dumb, this while
Had watched advantage,—straight conceived
A reason for that tone and smile
So mild and soft! The Jew—believed!
"Mary in triumph borne to deck
A Hebrew household! Pictured where
No one was used to bend the neck
In praise or bow the knee in prayer!
Borne to that domicile by whom?
The son of the High Priest! Through what?
An insult done his mother's tomb!
Saul changed to Paul—the case came pat!
"'Stay, dog Jew ... gentle sir, that is!
Resolve me! Can it be, she crowned,
Mary, by miracle,—Oh bliss!—
My prevent to your burial-ground?
Certain, a ray of light has burst
Your vale of darkness! Had you else,
Only for Mary's sake, an pursed
So much hard money? Tell—oh, tell's!'
"Round—like a serpent that we took
For worm and trod on—turns his bulk
About the Jew. First dreadful look
Sends Buti in a trice to skulk
Out of sight somewhere, safe—alack!
But our good Farmer faith made bold:
And firm (with Florence at his back)
He stood, while gruff the gutturals rolled—
"'Ay, sir, a miracle was worked,
By quite another power, I trow,
Than ever yet in canvas lurked,
Or you would scarcely face me now!
A certain impulse did suggest
A certain grasp with this right-hand,
Which probably had put to rest
Our quarrel,—thus your throat once spanned!
"'But I remembered me, subdued
That impulse, and you face me still!
And soon a philosophic mood
Succeeding (hear it, if you will!)
Has altogether changed my views
Concerning Art! Blind prejudice!
Well may you Christians tax us Jews
With scrupulosity too nice!
"'For, don't I see,—let's issue join!—
Whenever I'm allowed pollute
(I—and my little bag of coin)
Some Christian palace of repute,—
Don't I see stuck up everywhere
Abundant proof that cultured taste
Has Beauty for its only care,
And upon Truth no thought to waste?
"'"Jew, since it must be, take in pledge
Of payment"—so a Cardinal
Has sighed to me as if a wedge
Entered his heart—"this best of all
My treasures!" Leda, Ganymede
Or Antiope: swan, eagle, ape,
(Or what's the beast of what's the breed)
And Jupiter in every shape!
"'Whereat if I presume to ask
"But, Eminence, though Titian's whisk
Of brush have well performed its task,
How comes it these false godships frisk
In presence of—what yonder frame
Pretends to image? Surely, odd
It seems, you let confront The Name
Each beast the heathen called his god!"
"'Benignant smiles me pity straight
The Cardinal. "'Tis Truth, we prize!
Art's the sole question in debate!
These subjects are so many lies.
We treat them with a proper scorn
When we turn lies—called gods forsooth—
To lies' fit use, now Christ is born.
Drawing and coloring are Truth.
"'"Think you I honour lies so much
As scruple to parade the charms
Of Leda—Titian, every touch—
Because the thing within her arms
Means Jupiter who had the praise
And prayer of a benighted world?
He would have mine too, if, in days
Of light, I kept the canvas furled!"
"'So ending, with some easy gibe.
What power has logic! I, at once,
Acknowledged error in our tribe
So squeamish that, when friends ensconce
A pretty picture in its niche
To do us honor, deck our graves,
We fret and fume and have an itch
To strangle folk—ungrateful knaves!
"'No, sir! Be sure that—what's its style,
Your picture?—shall possess ungrudged
A place among my rank and file
Of Ledas and what not—be judged
Just as a picture! and (because
I fear me much I scarce have bought
A Titian) Master Buti's flaws
Found there, will have the laugh flaws ought!'
"So, with a scowl, it darkens door—
This bulk—no longer! But makes
Prompt glad re-entry; there's a score
Of oaths, as the good Farmer wakes
From what must needs have been a trance,
Or he had struck (he swears) to ground
The bold bad mouth that dared advance
Such doctrine the reverse of sound!
"Was magic here? Most like! For, since,
Somehow our city's faith grows still
More and more lukewarm. and our Prince
Or loses heart or wants the will
To check increase of cold. 'Tis 'Live
And let live! Languidly repress
The Dissident! In short,—contrive
Christians must bear with Jews: no less!'
"The end seems, any Israelite
Wants any picture,—pishes, poohs,
Purchases, hangs it full in sight
In any chamber he may choose!
In Christ's crown, one more thorn we rue!
In Mary's bosom, one more sword!
No, boy, you must not pelt a Jew!
O Lord, how long? How long, O Lord?"
The Canon Of Aughrim
You ask me of English honour, whether your Nation is just?
Justice for us is a word divine, a name we revere,
Alas, no more than a name, a thing laid by in the dust.
The world shall know it again, but not in this month or year.
Honour? Oh no, you profane it. Justice? What words! What deeds!
Look at the suppliant Earth with its living burden of men.
Here and to Hindostan the nations and kings and creeds
Praise your name as a god's, the god of their children slain.
Which of us doubts your justice? It is not here in the West,
After six hundred years of pitiless legal war,
The sons of our soil are in doubt. They know, who have borne it, best:
The world is famished for justice. You give us a stone, your law.
These are its fruits. Yet, think you, the Ireland where men weep
Once was a jubilant land and dear to the Saints of God.
All you have made it to--day is a hell to conquer and keep,
Yours by the right of the strongest hand, the right of the rod.
History tells the story in signs deep writ on the soil,
Plain and clear in indelible type both for fools and wise.
Here is no need of books, of any expositor's coil.
He who runs may read, and he may weep who has eyes.
This is the plain of Aughrim, renowned in our Irish story
Because of the blood that was shed, the last in arms by our sons,
A fight in battle array, with more of grief than of glory,
Where as a Nation we died to dirge of your English guns.
So the Chroniclers tell us, and turn in silence their page,
Ending the fighting here. I tell you the Chroniclers lie.
Spite of the hush of the dead, the battle from age to age
Flames on still through the land, and still at men's hands men die.
Look! I will show you the footsteps of those who have died at your hand,
Done to death by your law, alas, and not by the sword,
Only their work remaining, a nations's track in the sand,
Ridge and furrow of ancient fields half hid in the sward.
Step by step they retreated. You fenced them out with your Pale,
Back from township and city and cornland fair by the Sea.
Waterford, Youghal and Wexford you took and the Golden Vale.
Tears were their portion assigned: for you their demesnes in fee.
Back to the forest and bog. They shouldered their spades like men,
Fought with the wolf and the rock and the hunger which holds the hill.
Still new homesteads arose where fever lurked in the fen,
Still your law was a sword that hunted and dogged them still.
Magistrate, landlord, bailiff, process--server and spy,
These were the dogs of your pack, which scented the land's increase.
Vainly, like hares, they lay in the forms they had fashioned to die.
Justice hunted them forth by the hand of the Justice of Peace.
Look at it closer, thus, and shading your eyes with your hand,
Far as a bird could reach, to the utmost edge of the plain,
What do you see but grass! And what do you understand?
Cattle that graze on the grass.--Alas, you have looked in vain.
See with my eyes. They are older than yours, but more keen in their love.
See what I saw as a boy in the fields, as a priest by the ways.
See what I saw in anger with angels watching above
Hiding their faces for shame in the day of the terrible days.
Horsemen and footmen and guns. They were here. I have seen them, though some
Say that two hundred years have passed since the battle was stilled.
Ay, and the cry of the wounded, drowned by the beat of the drum.
Did I not hear with my ears how it rose like the wail of a child?
I was a student then, a boy, in the days now forgotten,
When for our school--house the chapel must serve, for our master the priest.
Many a Latin theme have I scrawled on the altar rails rotten,
Thinking no more of the house of God than the house of the least.
Yet we were saints in Aughrim. An Eden the plain then stood,
Covered with gardens round, a happy and holy place,
Rich in the generations of those who had shed their blood,
Bound to their faith by the martyr's bond and the power of grace.
They do us wrong who affirm the Irish people are sad.
Sad we are in the lands afar, but not in our home.
Oh, if you knew the gladness with which our people are glad,
Well might you grieve for your own, the poor in your towns of doom.
Here, God knows it, we hunger. But hunger, a little, is well,
Man with full stomach is proud, his heart is shut to the poor.
Well, too, is persecution, since thus through its sting we rebel,
Clinging yet more to our love and our hate in the homes we adore.
Mine is a mission of peace, to save men's souls in the world,
Not to make converts to Hell, for Ireland's sake even, you say.
Why should I preach of rebellion, and hatred, words impotent hurled
Each like a spear from the lips to strike whom it lists in the fray?
Hark. You shall hear it. This parish was mine. I remember it all
Tilled in squares, like a chess--board, each house and holding apart.
Down where the nettles grow you may mark the line of the wall
Bounding the chapel field where our dead lie heart on heart.
It was not the famine killed them. God knows in that evil year
He pressed us a little hard, but he spared us our lives and joy.
Only the old and weak were taken. The rest stood clear,
Quit of their debt to Death. God struck, but not to destroy.
The wolves of the world were fiercer. The wolves of the world to--day
Go in sheep's clothing all, with names that the world applauds.
Nobody now draws sword or spear with intent to slay.
Death is done with a sigh, and mercy tightens the cords.
It was a woman did it. Her father, the lawyer Blake,
Purchased the land for a song,--some say, or less, for a debt
Owed by the former Lord, a broken spendthrift and rake--
And left it hers when he died with all he could grip or get.
Timothy Blake was not loved. He had too much in his heart
Of the law of tenures, for love. No word men spoke in his praise.
Yet, in his lawyer's way, and deeds and titles apart,
All were allowed to live who paid their rent in his days.
Little Miss Blake was his daughter. A pink--faced school--girl she came
First from Dublin city to live in her father's house,
She and her dogs and horses, unconscious of shame or blame.
Who would have guessed her cruel with manners meek as a mouse?
Nothing in truth was further, or further seemed, from her heart,
Set as it was on pleasure and undisturbed with pain,
So she might ride with the hounds when winter brought round its sport,
Or angle a trout from the river, than war with her fellow men.
She was fastidious, too, with her English education,
And pained at want and squalor, things hard she should understand.
The sight of poverty touched the sense of what was due to her station,
And still in her earlier years she gave with an open hand.
The village was poor to look at, a row of houses, no more,
With just four walls and the thatch in holes where the fowls passed through.
A shame to us all, she averred, and her, so near to her door,
She sent us for slates to the quarry and bade us build them anew.
The Chapel, too, was unsightly. A Protestant she, and yet
Decency needs must be in a house of prayer, she said.
Perched on a rising ground in sight of her windows set,
Its shapeless walls were her grief. She built it a new facade.
What was it changed her heart? God knows. I know not. Some say
She set her fancy on one above her in rank and pride.
Young Lord Clair at the Castle had danced with her. Then one day
Dancing and she were at odds. He had taken an English bride.
This, or it may be less, a foolish word from a friend,
A jest repeated to ears already wounded and sore,
A pang of jealousy roused for the sake of some private end,
Or only the greed of gain, of more begotten of more.
These were the days of plenty, of prices rising, men thought
Still to rise for ever, and all were eager to buy.
Landlord with landlord vied, and tenant with tenant bought.
Riches make selfish souls, and gain has an evil eye.
Oh! the economist fraud, with wealth of nations for text,
How has it robbed the poor of their one poor right to live!
Only the fields grow fat. The men that delve them are vexed,
Scourged with the horse--leech cry of the daughter of hunger, ``give.''
Why should I blame this woman? She practised what all men preach,
Duty to Man a little, but much to herself and land.
She made two blades of grass to grow in the place of each.
She took two guineas for one. What more would your laws demand?
If in her way men died, Economy's rules are stern,
Stern as the floods and droughts, the tempests and fires and seas.
Men but cumber the land whose labour is weak to earn
More than their board and bed; much cattle were worthy these.
So those argued who served her. What wonder if she too grew
Hard in her dealings around, and grudged their lands to the poor?
Cary, her agent, died. The day she engaged the new,
Grief stepped into the village, and Death sat down at the door.
Rent? Who speaks of the rent? We Irish who till the soil,
Are ever ready to pay the tribute your laws impose;
You, the conquering race, have portioned to each his toil;
We, the conquered, bring the ransom due to our woes.
Here is no case of justice, of just debts made or unjust.
Contracts 'twixt freemen are, not here, where but one is free.
No man argues of right, who pays the toll that he must;
Life is dear to all, and rent is the leave to be.
No. None argued of rent. Each paid, or he could not pay,
Much as the seasons willed, in fatness or hungry years.
Blake's old rental was high. She raised it, and none said nay;
Then she raised it again, and made a claim for arrears.
Joyce was her agent now. The rules of Charity bind
Somewhat my tongue in speech, for even truths wrongs endured;
All I will say is this, in Joyce you might see combined,
Three worst things, a lawyer, money--lender, and steward.
His was the triple method, to harass by legal plan,
Ruin by note of hand, and serve with the Crown's decree;
One by one in his snare he trapped the poor to a man,
Left them bare in the street, and turned in their doors the key.
How many Christian hearts have I seen thus flouted with scorn,
Turned adrift on the world in the prime of life and their pride!
How many lips have I heard curse out the day they were born,
Souls absolved in their anger to die on the bare hill--side!
All for Miss Blake and the law, and Joyce's profit on fees!
All for Imperial order, to see the Queen's writ run!
All for the honour of England, mistress of half the seas!
All in the name of justice, the purest under the sun!
Pitiful God of justice! You speak of order and law?
Order! the law of blood which sets the stoat on the track;
Law! the order of death which has glutted the soldier's maw,
When Hell lies drunk in a city the morning after a sack.
Order and law and justice! All noble things, but defiled,
Made to stink in men's nostrils, a carrion refuse of good,
Till God Himself is debased in the work of His hands beguiled,
And good and bad are as one in the mind of the multitude.
All in vain we argue who preach submission to Heaven.
Even to us who know it, such mercy is hard to find.
How then submission to Man by whom no quarter is given?
Vainly and thrice in vain. That nut has too hard a rind.
Then men rise in their anger. Another justice they seek.
Maxims of right prevail traced down from a pagan age;
These take the place of the gospel your laws have robbed from the weak.
Who shall convince them of wrong, or turn the worm from his rage?
Which are the first fruits of freedom? Truth, Courage, Compassion. A man,
Nursed from his childhood in right and guarded close by the law,
Why should he trifle with virtue or doubt to do what he can
Fearless in sight of the world, his life without failure or flaw?
All things come to the strong, power, riches, fair living, repute,
Conscience of worth and of virtue, plain speaking and dealing as plain.
Oh, fair words are easy to speak when the world spreads its pearls at your foot.
Free is humanity's fetter with pleasure gilding the chain.
The Englishman's word, who shall doubt it? The poor Celt, truly, he lies.
Fie on his houghing of cattle, his blunderbuss fired from the hedge!
Witness swears falsely to murder. You throw up your innocent eyes,
Rightly, for murder and lying set honest teeth upon edge.
Yet, mark how circumstance alters. You plant your Englishman down
Strange on the banks of the Nile or Niger to shift with new life.
All things are stronger than he. He fears men's fanatic frown,
Straightway fawns at their knees, his fingers clutching the knife.
He is kindly. Yet, think you he spares them, the servant, the cattle, the child,
The wife he has wedded in falsehood, the Prince who clothed him in gold?
Out on such womanly scruples! He boasts the friends he beguiled,
The poisoned wells on his track, the poor slaves starved on the wold.
This is necessity's law? Ay, truly. Necessity teaches
Sternly the Devil's truth, and he that hath ears may hear.
Only the grace of God interprets the wrong Hell preaches.
Only the patience of perfect love can cast out fear.
Joyce was found on his doorstep, stone dead, one Sunday morning,
Shot by an unknown hand, a charge of slugs in his chest,
The blow had fallen unheard, without either sign or warning,
Save for the notice--to--quit pinned to the dead man's breast.
Oh, that terrible morning of grief to angels and men!
I who knew, none better, the truth that until that day
Sin in its larger sense was hardly within the ken
Of these poor peasant souls, what dared I devise or say?
A deed of terror? Yes. A murder? Yes. A foul crime?
True, but a signal of battle, the first blood spilt in a war.
Who could foresee the sequence of wrong to the end of time?
Who would listen to peace with the red flag waving afar?
War, war, war, was the issue in all men's minds as they stood
Watching the constable force paraded that afternoon,
War of the ancient sort when men lay wait in a wood
Spying the Norman camps low crouched in a waning moon.
Group with group they whispered. Their eyes looked strangely and new,
Lit with the guilty knowledge as thoughts of the dead would pass.
It was a pitiful sight to mark how the anger grew
In souls that had prayed as children that very morning at Mass.
The answer to Joyce's murder was swift. Two strokes of the pen,
Set by Miss Blake's fair hand on parchment white as her face,
Gave what remained of the parish, lands, tenements, chapel, and mill,
All to a Scotch stock farmer to hold on a single lease.
Here stands the story written. The parchment itself could show
Hardly more of their death than this great desolate plain.
The poor potato trenches they dug, how greenly they grow!
Grass, all grass for ever, the graves of our women and men!
And did all die? You ask it. I ask you in turn, ``What is death?''
Death by disease or battle, with gaping wounds for a door:
Through it the prisoned soul runs forth with the prisoned breath,
And what is lost for the one the other gains it and more:
This is the death of the body. Some died thus, fortunate ones,
Here and there a woman taken in labour of birth,
Here and there a man struck down on his cold hearth stones,
Here and there a child, or grey beard bent to the earth.
Heaven in pity took them. Their innocent souls received
All that the Church can give of help on the onward way.
Here as they lived they died, believing all they believed.
Here their bodies rest, clay kneaded with kindred clay.
Every eviction in Ireland brings one such physical loss,
Weak ones left by the road, grief touching the feeble brain.
None of us mourn such dead who hold the creed of the Cross,
Counting as sure their certain hope of eternal gain.
Not for these is my anger. Love grieves, but the cicatrice closes,
Ending in peace of heart. The dead are doubly our own.
But what of that other death for which love strews no roses,
Death of the altered soul, lost, perished, forever gone?
Deep in the gulf of your cities they lie, the poor lorn creatures,
Made in God's image once, His folded innocent sheep,
Now misused and profaned, in speech and form and features
Living like devils and dying like dogs in incestuous sleep.
Seek them where I have found them, in New York, Liverpool, London,
Cursing and cursed of all, a pustulous human growth,
These same Irish children God made for His glory, undone,
Ay, and undoing your law, while black Hell gapes for you both.
There! You asked for the truth. You have it plain from my lips.
Scientists tell us the world has no direction or plan,
Only a struggle of Nature, each beast and nation at grips,
Still the fittest surviving and he the fittest who can.
You are that fittest, the lion to--day in your strength. To--morrow?
Well, who knows what other will come with a wider jaw?
Justly, you say, the nations give place and yield in their sorrow;
Vainly, you say, Christ died in face of the natural law.
Would you have me believe it? I tell you, if it were so,
If I were not what I am, a priest instructed in grace,
Knowing the truth of the Gospel and holding firm what I know,
Where should I be at this hour? Nay, surely not in this place.
Granted your creed of destruction, your right of the strong to devour,
Granted your law of Nature that he shall live who can kill,
Find me the law of submission shall stay the weak in his hour,
His single hour of vengeance, or set a rein on his will.
Where should I be, even I? Not surely here with my tears,
Weeping an old man's grief at wrongs which are past regret,
Healing here a little and helping there with my prayers,
All for the sake of Nature, to fill the teeth she has whet!
Not a priest at Aughrim. My place would be down with those
Poor lost souls of Ireland, who, loving her far away,
Not too wisely but well, deep down in your docks lie close,
Waiting the night of ruin which needs must follow your day.
England's lion is fat. Full--bellied with fortune he sleeps;
Why disturb his slumber with ominous news of ill?
Softly from under his paw the prey he has mangled creeps,
Deals his blow in the back, and all the carcase is still.
Logic and counter--logic. You talk of cowardice rarely!
Dynamite under your ships might make even your cheek white.
Treacherous? Oh, you are jesting. The natural law works fairly,
He that has cunning shall live, and he that has poison bite.
Only I dare not believe it. I hold the justice of Heaven
Larger than all the science, and welled from a purer fount;
God as greater than Nature, His law than the wonders seven,
Darwin's sermon on Man redeemed by that on the Mount.
Thus spoke the Canon of Aughrim, and raised in silence his hands,
Seeming to bless the battle his eyes had seen on the plain.
Order and law, he murmured, a Nation's track in the sands,
Ridge and furrow of grass, the graves of our women and men.
The four Monarchyes, the Assyrian being the first, beginning under Nimrod, 131. Years after the Floo
When time was young, & World in Infancy,
Man did not proudly strive for Soveraignty:
But each one thought his petty Rule was high,
If of his house he held the Monarchy.
This was the golden Age, but after came
The boisterous son of Chus, Grand-Child to Ham,
That mighty Hunter, who in his strong toyles
Both Beasts and Men subjected to his spoyles:
The strong foundation of proud Babel laid,
Erech, Accad, and Culneh also made.
These were his first, all stood in Shinar land,
From thence he went Assyria to command,
And mighty Niniveh, he there begun,
Not finished till he his race had run.
Resen, Caleh, and Rehoboth likewise
By him to Cities eminent did rise.
Of Saturn, he was the Original,
Whom the succeeding times a God did call,
When thus with rule, he had been dignifi'd,
One hundred fourteen years he after dy'd.
Great Nimrod dead, Belus the next his Son
Confirms the rule, his Father had begun;
Whose acts and power is not for certainty
Left to the world, by any History.
But yet this blot for ever on him lies,
He taught the people first to Idolize:
Titles Divine he to himself did take,
Alive and dead, a God they did him make.
This is that Bel the Chaldees worshiped,
Whose Priests in Stories oft are mentioned;
This is that Baal to whom the Israelites
So oft profanely offered sacred Rites:
This is Beelzebub God of Ekronites,
Likewise Baalpeor of the Mohabites,
His reign was short, for as I calculate,
At twenty five ended his Regal date.
His Father dead, Ninus begins his reign,
Transfers his seat to the Assyrian plain;
And mighty Nineveh more mighty made,
Whose Foundation was by his Grand-sire laid:
Four hundred forty Furlongs wall'd about,
On which stood fifteen hundred Towers stout.
The walls one hundred sixty foot upright,
So broad three Chariots run abrest there might.
Upon the pleasant banks of Tygris floud
This stately Seat of warlike Ninus stood:
This Ninus for a God his Father canonized,
To whom the sottish people sacrificed.
This Tyrant did his Neighbours all oppress,
Where e're he warr'd he had too good success.
Barzanes the great Armenian King
By force and fraud did under Tribute bring.
The Median Country he did also gain,
Thermus their King he caused to be slain;
An Army of three millions he led out
Against the Bactrians (but that I doubt)
Zoreaster their King he likewise slew,
And all the greater Asia did subdue.
Semiramis from Menon did he take
Then drown'd himself, did Menon for her sake.
Fifty two years he reign'd, (as we are told)
The world then was two thousand nineteen old.
This great oppressing Ninus, dead and gone,
His wife Semiramis usurp'd the Throne;
She like a brave Virago played the Rex
And was both shame and glory of her Sex:
Her birth place was Philistines Ascolan,
Her mother Dorceta a Curtizan.
Others report she was a vestal Nun,
Adjudged to be drown'd for th'crime she'd done.
Transform'd into a Fish by Venus will,
Her beauteous face, (they feign) reteining still.
Sure from this Fiction Dagon first began,
Changing the womans face into a man:
But all agree that from no lawfull bed,
This great renowned Empress issued:
For which she was obscurely nourished,
Whence rose that Fable, she by birds was fed.
This gallant Dame unto the Bactrian warre,
Accompanying her husband Menon farr,
Taking a town, such valour she did show,
That Ninus amorous of her soon did grow,
And thought her fit to make a Monarchs wife,
Which was the cause poor Menon lost his life:
She flourishing with Ninus long did reign,
Till her Ambition caus'd him to be slain.
That having no Compeer, she might rule all,
Or else she sought revenge for Menon's fall.
Some think the Greeks this slander on her cast,
As on her life Licentious, and unchast,
That undeserv'd, they blur'd her name and fame
By their aspersions, cast upon the same:
But were her virtues more or less, or none,
She for her potency must go alone.
Her wealth she shew'd in building Babylon,
Admir'd of all, but equaliz'd of none;
The Walls so strong, and curiously was wrought,
That after Ages, Skill by them was taught:
With Towers and Bulwarks made of costly stone,
Quadrangle was the form it stood upon.
Each Square was fifteen thousand paces long,
An hundred gates it had of mettal strong:
Three hundred sixty foot the walls in height,
Almost incredible, they were in breadth
Some writers say, six Chariots might affront
With great facility, march safe upon't:
About the Wall a ditch so deep and wide,
That like a River long it did abide.
Three hundred thousand men here day by day
Bestow'd their labour, and receiv'd their pay.
And that which did all cost and Art excell,
The wondrous Temple was, she rear'd to Bell:
Which in the midst of this brave Town was plac'd,
Continuing till Xerxes it defac'd:
Whose stately top above the Clouds did rise,
From whence Astrologers oft view'd the Skies.
This to describe in each particular,
A structure rare I should but rudely marre.
Her Gardens, Bridges, Arches, mounts and spires
All eyes that saw, or Ears that hear admires,
In Shinar plain on the Euphratian flood
This wonder of the world, this Babel stood.
An expedition to the East she made
Staurobates, his Country to invade:
Her Army of four millions did consist,
Each may believe it as his fancy list.
Her Camels, Chariots, Gallyes in such number,
As puzzles best Historians to remember;
But this is wonderful, of all those men,
They say, but twenty e're came back agen.
The River Judas swept them half away,
The rest Staurobates in fight did slay;
This was last progress of this mighty Queen,
Who in her Country never more was seen.
The Poets feign'd her turn'd into a Dove,
Leaving the world to Venus soar'd above:
Which made the Assyrians many a day,
A Dove within their Ensigns to display:
Forty two years she reign'd, and then she di'd
But by what means we are not certifi'd.
Ninias or Zamies.
His Mother dead, Ninias obtains his right,
A Prince wedded to ease and to delight,
Or else was his obedience very great,
To sit thus long (obscure) rob'd of his Seat.
Some write his Mother put his habit on,
Which made the people think they serv'd her Son:
But much it is, in more then forty years
This fraud in war nor peace at all appears:
More like it is his lust with pleasures fed,
He sought no rule till she was gone and dead.
VVhat then he did of worth can no man tell,
But is suppos'd to be that Amraphel
VVho warr'd with Sodoms and Gomorrahs King,
'Gainst whom his trained bands Abram did bring,
But this is farre unlike, he being Son
Unto a Father, that all Countryes won
So suddenly should loose so great a state,
VVith petty Kings to joyne Confederate.
Nor can those Reasons which wise Raileih finds,
VVell satisfie the most considerate minds:
VVe may with learned Vsher better say,
He many Ages liv'd after that day.
And that Semiramis then flourished
VVhen famous Troy was so beleaguered:
VVhat e're he was, or did, or how it fell,
VVe may suggest our thoughts but cannot tell.
For Ninias and all his race are left
In deep oblivion, of acts bereft:
And many hundred years in silence sit,
Save a few Names a new Berosus writ.
And such as care not what befalls their fames,
May feign as many acts as he did Names;
It may suffice, if all be true that's past.
T'Sardanapalas next, we will make haste.
Sardanapalas, Son to Ocrazapes,
VVho wallowed in all voluptuousness,
That palliardizing sot that out of dores,
Ne're shew'd his face but revell'd with his whores
Did wear their garbs, their gestures imitate,
And in their kind, t'excel did emulate.
His baseness knowing, and the peoples hate
Kept close, fearing his well deserved fate;
It chanc'd Arbaces brave unwarily,
His Master like a Strumpet clad did spye.
His manly heart disdained (in the least)
Longer to serve this Metamorphos'd Beast;
Unto Belosus then he brake his mind,
Who sick of his disease, he soon did find
These two, rul'd Media and Babilon
Both for their King, held their Dominion;
Belosus promised Arbaces aid,
Arbaces him fully to be repayd.
The last: The Medes and Persians do invite
Against their monstrous King, to use their might.
Belosus, the Chaldeans doth require
And the Arabians, to further his desire:
These all agree, and forty thousand make
The Rule, from their unworthy Prince to take:
These Forces mustered. and in array
Sardanapalus leaves his Apish play.
And though of wars, he did abhor the sight;
Fear of his diadem did force him fight:
And either by his valour, or his fate,
Arbaces Courage he did so abate;
That in dispair, he left the Field and fled,
But with fresh hopes Belosus succoured,
From Bactria, an Army was at hand
Prest for this Service by the Kings Command:
These with celerity Arbaces meet,
And with all Terms of amity them greet.
With promises their necks now to unyoke,
And their Taxations sore all to revoke;
T'infranchise them, to grant what they could crave,
No priviledge to want, Subjects should have,
Only intreats them, to joyn their Force with his,
And win the Crown, which was the way to bliss.
Won by his loving looks, more by his speech,
T'accept of what they could, they all beseech:
Both sides their hearts their hands, & bands unite,
And set upon their Princes Camp that night;
Who revelling in Cups, sung care away,
For victory obtain'd the other day:
And now surpris'd, by this unlookt for fright,
Bereft of wits, were slaughtered down right.
The King his brother leavs, all to sustain,
And speeds himself to Niniveh amain.
But Salmeneus slain, the Army falls;
The King's pursu'd unto the City Walls,
But he once in, pursuers came to late,
The Walls and Gates their hast did terminate,
There with all store he was so well provided:
That what Arbaces did, was but derided:
Who there incamp'd, two years for little end,
But in the third, the River prov'd his friend,
For by the rain, was Tygris so o'reflown,
Part of that stately Wall was overthrown.
Arbaces marches in the Town he takes,
For few or none (it seems) resistance makes:
And now they saw fulfil'd a Prophesy,
That when the River prov'd their Enemy,
Their strong wal'd Town should suddenly be taken
By this accomplishment, their hearts were shaken.
Sardanapalas did not seek to fly,
This his inevitable destiny;
But all his wealth and friends together gets,
Then on himself, and them a fire he sets.
This was last Monarch of great Ninus race
That for twelve hundred years had held the place;
Twenty he reign'd same time, as Stories tell,
That Amaziah was King of Israel.
His Father was then King (as we suppose)
VVhen Jonah for their sins denounc'd those woes.
He did repent, the threatning was not done,
But now accomplish'd in his wicked Son.
Arbaces thus of all becoming Lord,
Ingeniously with all did keep his word.
Of Babylon Belosus he made King,
VVith overplus of all the wealth therein.
To Bactrians he gave their liberty,
Of Ninivites he caused none to dye.
But suffer'd with their goods, to go else where,
Not granting them now to inhabit there:
For he demolished that City great,
And unto Media transfer'd his Seat.
Such was his promise which he firmly made,
To Medes and Persians when he crav'd their aid:
A while he and his race aside must stand,
Not pertinent to what we have in hand;
And Belochus in's progeny pursue,
VVho did this Monarchy begin anew.
Belosus or Belochus.
Belosus setled in his new old Seat,
Not so content but aiming to be great,
Incroaching still upon the bordering lands,
Till Mesopotamia he got in's hands.
And either by compound or else by strength,
Assyria he gain'd also at length;
Then did rebuild, destroyed Nineveh,
A costly work which none could do but he,
VVho own'd the Treasures of proud Babylon,
And those that seem'd with Snrdanapal's gone;
For though his Palace did in ashes lye,
The fire those Mettals could not damnifie;
From these with diligence he rakes,
Arbaces suffers all, and all he takes,
He thus inricht by this new tryed gold.
Raises a Phænix new, from grave o'th' old;
And from this heap did after Ages see
As fair a Town, as the first Niniveh.
VVhen this was built, and matters all in peace
Molests poor Israel, his wealth t'increase.
A thousand Talents of Menahem had,
(Who to be rid of such a guest was glad
In sacrid writ he's known by name of Pul,
Which makes the world of difference so full.
That he and Belochus could not one be,
But Circumstance doth prove the verity;
And times of both computed so fall out,
That these two made but one, we need not doubt:
What else he did, his Empire to advance,
To rest content we must, in ignorance.
Forty eight years he reign'd, his race then run,
He left his new got Kingdome to his Son.
Belosus dead, Tiglath his warlike Son,
Next treads those steps, by which his Father won;
Damascus ancient Seat, of famous Kings
Under subjection, by his Sword he brings.
Resin their valiant King he also slew,
And Syria t'obedience did subdue.
Judas bad King occasioned this war,
When Resins force his Borders sore did marre,
And divers Cities by strong hand did seaze:
To Tiglath then, doth Ahaz send for ease,
The Temple robs, so to fulfil his ends,
And to Assyria's King a present sends.
I am thy Servant and thy Son, (quoth he)
From Resin, and from Pekah set me free,
Gladly doth Tiglath this advantage take,
And succours Ahaz, yet for Tiglath's sake.
Then Resin slain, his Army overthrown,
He Syria makes a Province of his own.
Unto Damascus then comes Judah's King,
His humble thankfulness (in haste) to bring,
Acknowledging th'Assyrians high desert,
To whom he ought all loyalty of heart.
But Tiglath having gain'd his wished end,
Proves unto Ahaz but a feigned friend;
All Israels lands beyond Jordan he takes,
In Galilee he woful havock makes.
Through Syria now he march'd none stopt his way,
And Ahaz open at his mercy lay;
Who still implor'd his love, but was distrest;
This was that Ahaz, who so high trans grest:
Thus Tiglath reign'd, & warr'd twenty seven years
Then by his death releas'd was Israels fears.
Salmanassar or Nabanassar.
Tiglath deceas'd, Salmanassar was next,
He Israelites, more then his Father vext;
Hoshea their last King he did invade,
And him six years his Tributary made;
But weary of his servitude, he sought
To Egypts King, which did avail him nought;
For Salmanassar with a mighty Host,
Besieg'd his Regal Town, and spoyl'd his Coast,
And did the people, nobles, and their King,
Into perpetual thraldome that time bring;
Those that from Joshuah's time had been a state,
Did Justice now by him eradicate:
This was that strange, degenerated brood,
On whom, nor threats, nor mercies could do good;
Laden with honour, prisoners, and with spoyle,
Returns triumphant Victor to his soyle;
He placed Israel there, where he thought best,
Then sent his Colonies, theirs to invest;
Thus Jacobs Sons in Exile must remain,
And pleasant Canaan never saw agaiu:
Where now those ten Tribes are, can no man tell,
Or how they fare, rich, poor, or ill, or well;
Whether the Indians of the East, or West,
Or wild Tartarians, as yet ne're blest,
Or else those Chinoes rare, whose wealth & arts
Hath bred more wonder then belief in hearts:
But what, or where they are; yet know we this,
They shall return, and Zion see with bliss.
Senacherib Salmanasser succeeds,
Whose haughty heart is showne in words & deeds
His wars, none better then himself can boast,
On Henah, Arpad, and on Juahs coast;
On Hevahs and on Shepharvaims gods,
'Twixt them and Israels he knew no odds,
Untill the thundring hand of heaven he felt,
Which made his Army into nothing melt:
With shame then turn'd to Ninive again,
And by his sons in's Idols house was slain.
His Son, weak Essarhaddon reign'd in's place,
The fifth, and last of great Bellosus race.
Brave Merodach, the Son of Baladan,
In Babylon Lieftenant to this man
Of opportunity advantage takes,
And on his Masters ruines his house makes,
As Belosus his Soveraign did onthrone,
So he's now stil'd the King of Babilon.
After twelve years did Essarhaddon dye,
And Merodach assume the Monarchy.
All yield to him, but Niniveh kept free,
Untill his Grand-child made her bow the knee.
Ambassadors to Hezekiah sent,
His health congratulates with complement.
Ben MERODACH Successor to this King,
Of whom is little said in any thing,
But by conjecture this, and none but he
Led King Manasseh to Captivity.
Brave Nebulassar to this King was son,
The famous Niniveh by him was won,
For fifty years, or more, it had been free,
Now yields her neck unto captivity:
A Vice-Roy from her foe she's glad to accept,
By whom in firm obedience she is kept.
This King's less fam'd for all the acts he's done,
Then being Father to so great a Son.
Nebuchadnezzar, or Nebopolassar.
The famous acts of this heroick King
Did neither Homer, Hesiod, Virgil sing:
Nor of his Wars have we the certainty
From some Thucidides grave history;
Nor's Metamorphosis from Ovids book,
Nor his restoriag from old Legends took:
But by the Prophets, Pen-men most divine,
This prince in's magnitude doth ever shine:
This was of Monarchyes that head of gold,
The richest and the dread fullest to behold:
This was that tree whose branches fill'd the earth,
Under whose shadow birds and beasts had birth:
This was that king of kings, did what he pleas'd,
Kil'd, sav'd, pul'd down, set up, or pain'd or eas'd;
And this was he, who when he fear'd the least
Was changed from a King into a beast.
This Prince the last year of his fathers reign
Against Jehojakim marcht with his train,
Judahs poor King besieg'd and succourless
Yields to his mercy, and the present 'stress;
His Vassal is, gives pledges for his truth,
Children of royal blood, unblemish'd youth:
Wise Daniel and his fellowes, mongst the rest,
By the victorious king to Babel's prest:
The Temple of rich ornaments defac'd,
And in his Idols house the vessels plac'd.
The next year he with unresisted hand
Quite vanguish'd Pharaoh Necho with his band:
By great Euphrates did his army fall,
Which was the loss of Syria withall.
Then into Egypt Necho did retire,
Which in few years proves the Assirians hire.
A mighty army next he doth prepare,
And unto wealthy Tyre in hast repair.
Such was the scituation of this place,
As might not him, but all the world out-face,
That in her pride she knew not which to boast
Whether her wealth, or yet her strength was most
How in all merchandize she did excel,
None but the true Ezekiel need to tell.
And for her strength, how hard she was to gain,
Can Babels tired souldiers tell with pain.
Within an Island had this city seat,
Divided from the Main by channel great:
Of costly ships and Gallyes she had store,
And Mariners to handle sail and oar:
But the Chaldeans had nor ships nor skill,
Their shoulders must their Masters mind fulfill,
Fetcht rubbish from the opposite old town,
And in the channel threw each burden down;
Where after many essayes, they made at last
The sea firm land, whereon the Army past,
And took the wealthy town; but all the gain,
Requited not the loss, the toyle and pain.
Full thirteen years in this strange work he spent
Before he could accomplish his intent:
And though a Victor home his Army leads,
With peeled shoulders, and with balded heads.
When in the Tyrian war this King was hot,
Jehojakim his oath had clean forgot,
Thinks this the fittest time to break his bands
Whilest Babels King thus deep engaged stands:
But he whose fortunes all were in the ebbe,
Had all his hopes like to a spiders web;
For this great King withdraws part of his force,
To Judah marches with a speedy course,
And unexpected finds the feeble Prince
Whom he chastis'd thus for his proud offence,
Fast bound, intends to Babel him to send,
But chang'd his mind, & caus'd his life there end,
Then cast him out like to a naked Ass,
For this is he for whom none said alas.
His son he suffered three months to reign,
Then from his throne he pluck'd him down again,
Whom with his mother he to Babel led,
And seven and thirty years in prison fed:
His Uncle he establish'd in his place
(Who was last King of holy Davids race)
But he as perjur'd as Jehojakim,
They lost more now then e're they lost by him.
Seven years he kept his faith, and safe he dwells;
But in the eighth against his Prince rebels:
The ninth came Nebuchadnezzar with power,
Besieg'd his city, temple, Zions tower,
And after eighteen months he took them all:
The Walls so strong, that stood so long, now fall.
The cursed King by flight could no wise fly
His well deserv'd and foretold misery:
But being caught to Babels wrathfull King
With children, wives and Nobles all they bring,
Where to the sword all but himself were put,
And with that wofull sight his eyes close shut.
Ah! hapless man, whose darksome contemplation
Was nothing but such gastly meditation.
In midst of Babel now till death he lyes;
Yet as was told ne're saw it with his eyes.
The Temple's burnt, the vessels had away.
The towres and palaces brought to decay:
Where late of harp and Lute were heard the noise
Now Zim & Jim lift up their scrieching voice.
All now of worth are Captive led with tears,
And sit bewailing Zion seventy years.
With all these conquests, Babels King rests not,
No not when Moab, Edom he had got,
Kedar and Hazar, the Arabians too,
All Vassals at his hands for Grace must sue.
A total conquest of rich Egypt makes,
All rule he from the ancient Phraohes takes,
Who had for sixteen hundred years born sway,
To Babilons proud King now yields the day.
Then Put and Lud do at his mercy stand.
VVhere e're he goes, he conquers every land.
His sumptuous buildings passes all conceit,
Which wealth and strong ambition made so great.
His Image Judahs Captives worship not,
Although the Furnace be seven times more hot.
His dreams wise Daniel doth expound full well,
And his unhappy chang with grief foretell.
Strange melancholy humours on him lay,
Which for seven years his reason took away,
VVhich from no natural causes did proceed,
But for his pride, so had the heavens decreed.
The time expir'd, bruitish remains no more,
But Government resumes as heretofore:
In splendor, and in Majesty he sits,
Contemplating those times he lost his witts.
And if by words we may ghess at the heart,
This king among the righteous had a part:
Fourty four years he reign'd, which being run,
He left his wealth and conquests to his son.
Babel's great Monarch now laid in the dust,
His son possesses wealth and rule as just:
And in the first year of his Royalty
Easeth Jehojakims Captivity:
Poor forlorn Prince, who had all state forgot
In seven and thirty years had seen no jot.
Among the conquer'd Kings that there did ly
Is Judah's King now lifted up on high:
But yet in Babel he must still remain,
And native Canaan never see again:
Unlike his Father Evilmerodach,
Prudence and magnanimity did lack;
Fair Egypt is by his remisness lost,
Arabia, and all the bordering coast.
Warrs with the Medes unhappily he wag'd
(Within which broyles rich Croesus was ingag'd)
His Army routed, and himself there slain:
His Kingdome to Belshazzar did remain.
Unworthy Belshazzar next wears the crown,
Whose acts profane a sacred Pen sets down,
His lust and crueltyes in storyes find,
A royal State rul'd by a bruitish mind.
His life so base, and dissolute invites
The noble Persian to invade his rights.
Who with his own, and Uncles power anon,
Layes siedge to's Regal Seat, proud Babylon,
The coward King, whose strength lay in his walls,
To banquetting and revelling now falls,
To shew his little dread, but greater store,
To chear his friends, and scorn his foes the more.
The holy vessels thither brought long since,
They carrows'd in, and sacrilegious prince
Did praise his Gods of mettal, wood, and stone,
Protectors of his Crown, and Babylon,
But he above, his doings did deride,
And with a hand soon dashed all this pride.
The King upon the wall casting his eye,
The fingers of a hand writing did spy,
Which horrid sight, he fears must needs portend
Destruction to his Crown, to's Person end.
With quaking knees, and heart appall'd he cries,
For the Soothsayers, and Magicians wise;
This language strange to read, and to unfold;
With gifts of Scarlet robe, and Chain of gold,
And highest dignity, next to the King,
To him that could interpret, clear this thing:
But dumb the gazing Astrologers stand,
Amazed at the writing, and the hand.
None answers the affrighted Kings intent,
Who still expects some fearful sad event;
As dead, alive he sits, as one undone:
In comes the Queen, to chear her heartless Son.
Of Daniel tells, who in his grand-sires dayes
VVas held in more account then now he was.
Daniel in haste is brought before the King,
VVho doth not flatter, nor once cloak the thing;
Reminds him of his Grand-Sires height and fall,
And of his own notorious sins withall:
His Drunkenness, and his profaness high,
His pride and sottish gross Idolatry.
The guilty King with colour pale and dead
Then hears his Mene and his Tekel read.
And one thing did worthy a King (though late)
Perform'd his word to him that told his fate.
That night victorious Cyrus took the town,
VVho soon did terminate his life and crown;
VVith him did end the race of Baladan:
And now the Persian Monarchy began.
The End of the Assyrian Monarchy.
Of the four Humours in Mans Constitution.
The former four now ending their discourse,
Ceasing to vaunt their good, or threat their force.
Lo other four step up, crave leave to show
The native qualityes that from them flow:
But first they wisely shew'd their high descent,
Each eldest daughter to each Element.
Choler was own'd by fire, and Blood by air,
Earth knew her black swarth child, water her fair:
All having made obeysance to each Mother,
Had leave to speak, succeeding one the other:
But 'mongst themselves they were at variance,
Which of the four should have predominance.
Choler first hotly claim'd right by her mother,
Who had precedency of all the other:
But Sanguine did disdain what she requir'd,
Pleading her self was most of all desir'd.
Proud Melancholy more envious then the rest,
The second, third or last could not digest.
She was the silentest of all the four,
Her wisdom spake not much, but thought the more
Mild Flegme did not contest for chiefest place,
Only she crav'd to have a vacant space.
Well, thus they parle and chide; but to be brief,
Or will they, nill they, Choler will be chief.
They seing her impetuosity
At present yielded to necessity.
To shew my high descent and pedegree,
Your selves would judge but vain prolixity;
It is acknowledged from whence I came,
It shall suffice to shew you what I am,
My self and mother one, as you shall see,
But shee in greater, I in less degree.
We both once Masculines, the world doth know,
Now Feminines awhile, for love we owe
Unto your Sisterhood, which makes us render
Our noble selves in a less noble gender.
Though under Fire we comprehend all heat,
Yet man for Choler is the proper seat:
I in his heart erect my regal throne,
Where Monarch like I play and sway alone.
Yet many times unto my great disgrace
One of your selves are my Compeers in place,
Where if your rule prove once predominant,
The man proves boyish, sottish, ignorant:
But if you yield subservience unto me,
I make a man, a man in th'high'st degree:
Be he a souldier, I more fence his heart
Then iron Corslet 'gainst a sword or dart.
What makes him face his foe without appal,
To storm a breach, or scale a city wall,
In dangers to account himself more sure
Then timerous Hares whom Castles do immure?
Have you not heard of worthyes, Demi-Gods?
Twixt them and others what is't makes the odds
But valour? whence comes that? from none of you,
Nay milksops at such brunts you look but blew.
Here's sister ruddy, worth the other two,
Who much will talk, but little dares she do,
Unless to Court and claw, to dice and drink,
And there she will out-bid us all, I think,
She loves a fiddle better then a drum,
A Chamber well, in field she dares not come,
She'l ride a horse as bravely as the best,
And break a staff, provided 'be in jest;
But shuns to look on wounds, & blood that's spilt,
She loves her sword only because its gilt.
Then here's our sad black Sister, worse then you.
She'l neither say she will, nor will she doe;
But peevish Malecontent, musing sits,
And by misprissions like to loose her witts:
If great perswasions cause her meet her foe,
In her dull resolution she's so slow,
To march her pace to some is greater pain
Then by a quick encounter to be slain.
But be she beaten, she'l not run away,
She'l first advise if't be not best to stay.
Now let's give cold white sister flegme her right,
So loving unto all she scorns to fight:
If any threaten her, she'l in a trice
Convert from water to congealed ice:
Her teeth will chatter, dead and wan's her face,
And 'fore she be assaulted, quits the place.
She dares not challeng, if I speak amiss,
Nor hath she wit or heat to blush at this.
Here's three of you all see now what you are,
Then yield to me preheminence in war.
Again who fits for learning, science, arts?
Who rarifies the intellectual parts:
From whence fine spirits flow and witty notions:
But tis not from our dull, slow sisters motions:
Nor sister sanguine, from thy moderate heat,
Poor spirits the Liver breeds, which is thy seat.
What comes from thence, my heat refines the same
And through the arteries sends it o're the frame:
The vital spirits they're call'd, and well they may
For when they fail, man turns unto his clay.
The animal I claim as well as these,
The nerves, should I not warm, soon would they freeze
But flegme her self is now provok'd at this
She thinks I never shot so far amiss.
The brain she challengeth, the head's her seat;
But know'ts a foolish brain that wanteth heat.
My absence proves it plain, her wit then flyes
Out at her nose, or melteth at her eyes.
Oh who would miss this influence of thine
To be distill'd, a drop on every Line?
Alas, thou hast no Spirits; thy Company
Will feed a dropsy, or a Tympany,
The Palsy, Gout, or Cramp, or some such dolour:
Thou wast not made, for Souldier or for Scholar;
Of greazy paunch, and bloated cheeks go vaunt,
But a good head from these are dissonant.
But Melancholy, wouldst have this glory thine,
Thou sayst thy wits are staid, subtil and fine;
'Tis true, when I am Midwife to thy birth
Thy self's as dull, as is thy mother Earth:
Thou canst not claim the liver, head nor heart
Yet hast the Seat assign'd, a goodly part
The sinke of all us three, the hateful Spleen
Of that black Region, nature made thee Queen;
Where pain and sore obstruction thou dost work,
Where envy, malice, thy Companions lurk.
If once thou'rt great, what follows thereupon
But bodies wasting, and destruction?
So base thou art, that baser cannot be,
Th'excrement adustion of me.
But I am weary to dilate your shame,
Nor is't my pleasure thus to blur your name,
Only to raise my honour to the Skies,
As objects best appear by contraries.
But Arms, and Arts I claim, and higher things,
The princely qualities befitting Kings,
Whose profound heads I line with policies,
They'r held for Oracles, they are so wise,
Their wrathful looks are death their words are laws
Their Courage it foe, friend, and Subject awes;
But one of you, would make a worthy King
Like our sixth Henry (that same virtuous thing)
That when a Varlet struck him o're the side,
Forsooth you are to blame, he grave reply'd.
Take Choler from a Prince, what is he more
Then a dead Lion, by Beasts triumph'd o're.
Again you know, how I act every part
By th'influence, I still send from the heart:
It's nor your Muscles, nerves, nor this nor that
Do's ought without my lively heat, that's flat:
Nay th'stomack magazine to all the rest
Without my boyling heat cannot digest:
And yet to make my greatness, still more great
What differences, the Sex? but only heat.
And one thing more, to close up my narration
Of all that lives, I cause the propagation.
I have been sparings what I might have said
I love no boasting, that's but Childrens trade.
To what you now shall say I will attend,
And to your weakness gently condescend.
Good Sisters, give me leave, as is my place
To vent my grief, and wipe off my disgrace:
Your selves may plead your wrongs are no whit less
Your patience more then mine, I must confess
Did ever sober tongue such language speak,
Or honesty such tyes unfriendly break?
Dost know thy self so well us so amiss?
Is't arrogance or folly causeth this?
Ile only shew the wrong thou'st done to me,
Then let my sisters right their injury.
To pay with railings is not mine intent,
But to evince the truth by Argument:
I will analyse this thy proud relation
So full of boasting and prevarication,
Thy foolish incongruityes Ile show,
So walk thee till thou'rt cold, then let thee go.
There is no Souldier but thy self (thou sayest,)
No valour upon Earth, but what thou hast
Thy silly provocations I despise,
And leave't to all to judge, where valour lies
No pattern, nor no pattron will I bring
But David, Judah's most heroick King,
Whose glorious deeds in Arms the world can tell,
A rosie cheek Musitian thou know'st well;
He knew well how to handle Sword and Harp,
And how to strike full sweet, as well as sharp,
Thou laugh'st at me for loving merriment,
And scorn'st all Knightly sports at Turnament.
Thou sayst I love my Sword, because it's gilt,
But know, I love the Blade, more then the Hill,
Yet do abhor such temerarious deeds,
As thy unbridled, barbarous Choler breeds:
Thy rudeness counts good manners vanity,
And real Complements base flattery.
For drink, which of us twain like it the best,
Ile go no further then thy nose for test:
Thy other scoffs, not worthy of reply
Shall vanish as of no validity:
Of thy black Calumnies this is but part,
But now Ile shew what souldier thou art.
And though thou'st us'd me with opprobrious spight
My ingenuity must give thee right.
Thy choler is but rage when tis most pure,
But usefull when a mixture can endure;
As with thy mother fire, so tis with thee,
The best of all the four when they agree:
But let her leave the rest, then I presume
Both them and all things else she would consume.
VVhilst us for thine associates thou tak'st,
A Souldier most compleat in all points mak'st:
But when thou scorn'st to take the help we lend,
Thou art a Fury or infernal Fiend.
Witness the execrable deeds thou'st done,
Nor sparing Sex nor Age, nor Sire nor Son;
To satisfie thy pride and cruelty,
Thou oft hast broke bounds of Humanity,
Nay should I tell, thou would'st count me no blab,
How often for the lye, thou'st given the stab.
To take the wall's a sin of so high rate,
That nought but death the same may expiate,
To cross thy will, a challenge doth deserve
So shed'st that blood, thou'rt bounden to preserve
Wilt thou this valour, Courage, Manhood call:
No, know 'tis pride most diabolibal.
If murthers be thy glory, tis no less,
Ile not envy thy feats, nor happiness:
But if in fitting time and place 'gainst foes
For countreys good thy life thou dar'st expose,
Be dangers n'er so high, and courage great,
Ile praise that prowess, fury, Choler, heat:
But such thou never art when all alone,
Yet such when we all four are joyn'd in one.
And when such thou art, even such are we,
The friendly Coadjutors still of thee.
Nextly the Spirits thou dost wholly claim,
Which nat'ral, vital, animal we name:
To play Philosopher I have no list,
Nor yet Physitian, nor Anatomist,
For acting these, l have no will nor Art,
Yet shall with Equity, give thee thy part
For natural, thou dost not much contest;
For there is none (thou sayst) if some not best;
That there are some, and best, I dare averre
Of greatest use, if reason do not erre:
What is there living, which do'nt first derive
His Life now Animal, from vegetive:
If thou giv'st life, I give the nourishment,
Thine without mine, is not, 'tis evident:
But I without thy help, can give a growth
As plants trees, and small Embryon know'th
And if vital Spirits, do flow from thee
I am as sure, the natural, from me:
Be thine the nobler, which I grant, yet mine
Shall justly claim priority of thine.
I am the fountain which thy Cistern fills
Through warm blew Conduits of my venial rills:
What hath the heart, but what's sent from the liver
If thou'rt the taker, I must be the giver.
Then never boast of what thou dost receive:
For of such glory I shall thee bereave.
But why the heart should be usurp'd by thee,
I must confess seems something strange to me:
The spirits through thy heat made perfect are,
But the Materials none of thine, that's clear:
Their wondrous mixture is of blood and air,
The first my self, second my mother fair.
But Ile not force retorts, nor do thee wrong,
Thy fi'ry yellow froth is mixt among,
Challeng not all, 'cause part we do allow;
Thou know'st I've there to do as well as thou:
But thou wilt say I deal unequally,
Their lives the irascible faculty,
Which without all dispute, is Cholers own;
Besides the vehement heat, only there known
Can be imputed, unto none but Fire
Which is thy self, thy Mother and thy Sire
That this is true, I easily can assent
If still you take along my Aliment;
And let me be your partner which is due,
So shall I give the dignity to you:
Again, Stomacks Concoction thou dost claim,
But by what right, nor do'st, nor canst thou name
Unless as heat, it be thy faculty,
And so thou challengest her property.
The help she needs, the loving liver lends,
Who th'benefit o'th' whole ever intends
To meddle further I shall be but shent,
Th'rest to our Sisters is more pertinent;
Your slanders thus refuted takes no place,
Nor what you've said, doth argue my disgrace,
Now through your leaves, some little time I'l spend
My worth in humble manner to commend
This, hot, moist nutritive humour of mine
When 'tis untaint, pure, and most genuine
Shall chiefly take the place, as is my due
Without the least indignity to you.
Of all your qualities I do partake,
And what you single are, the whole I make
Your hot, moist, cold, dry natures are but four,
I moderately am all, what need I more;
As thus, if hot then dry, if moist, then cold,
If this you cann't disprove, then all I hold
My virtues hid, I've let you dimly see
My sweet Complection proves the verity.
This Scarlet die's a badge of what's within
One touch thereof, so beautifies the skin:
Nay, could I be, from all your tangs but pure
Mans life to boundless Time might still endure.
But here one thrusts her heat, wher'ts not requir'd
So suddenly, the body all is fired,
And of the calme sweet temper quite bereft,
Which makes the Mansion, by the Soul soon left.
So Melancholy seizes on a man,
With her unchearful visage, swarth and wan,
The body dryes, the mind sublime doth smother,
And turns him to the womb of's earthy mother:
And flegm likewise can shew her cruel art,
With cold distempers to pain every part:
The lungs she rots, the body wears away,
As if she'd leave no flesh to turn to clay,
Her languishing diseases, though not quick
At length demolishes the Faberick,
All to prevent, this curious care I take,
In th'last concoction segregation make
Of all the perverse humours from mine own,
The bitter choler most malignant known
I turn into his Cell close by my side
The Melancholy to the Spleen t'abide:
Likewise the whey, some use I in the veins,
The overplus I send unto the reins:
But yet for all my toil, my care and skill,
Its doom'd by an irrevocable will
That my intents should meet with interruption,
That mortal man might turn to his corruption.
I might here shew the nobleness of mind
Of such as to the sanguine are inclin'd,
They're liberal, pleasant, kind and courteous,
And like the Liver all benignious.
For arts and sciences they are the fittest;
And maugre Choler still they are the wittiest:
With an ingenious working Phantasie,
A most voluminous large Memory,
And nothing wanting but Solidity.
But why alas, thus tedious should I be,
Thousand examples you may daily see.
If time I have transgrest, and been too long,
Yet could not be more brief without much wrong;
I've scarce wip'd off the spots proud choler cast,
Such venome lies in words, though but a blast:
No braggs i've us'd, to you I dare appeal,
If modesty my worth do not conceal.
I've us'd no bittererss nor taxt your name,
As I to you, to me do ye the same.
He that with two Assailants hath to do,
Had need be armed well and active too.
Especially when friendship is pretended,
That blow's most deadly where it is intended.
Though choler rage and rail, I'le not do so,
The tongue's no weapon to assault a foe:
But sith we fight with words, we might be kind
To spare our selves and beat the whistling wind,
Fair rosie sister, so might'st thou scape free;
I'le flatter for a time as thou didst me:
But when the first offender I have laid,
Thy soothing girds shall fully be repaid.
But Choler be thou cool'd or chaf'd, I'le venter,
And in contentions lists now justly enter.
What mov'd thee thus to vilifie my name,
Not past all reason, but in truth all shame:
Thy fiery spirit shall bear away this prize,
To play such furious pranks I am too wise:
If in a Souldier rashness be so precious,
Know in a General tis most pernicious.
Nature doth teach to shield the head from harm,
The blow that's aim'd thereat is latcht by th'arm.
When in Batalia my foes I face
I then command proud Choler stand thy place,
To use thy sword, thy courage and thy art
There to defend my self, thy better part.
This wariness count not for cowardize,
He is not truly valiant that's not wise.
It's no less glory to defend a town,
Then by assault to gain one not our own;
And if Marcellus bold be call'd Romes sword,
Wise Fabius is her buckler all accord:
And if thy hast my slowness should not temper,
'Twere but a mad irregular distemper;
Enough of that by our sisters heretofore,
Ile come to that which wounds me somewhat more
Of learning, policy thou wouldst bereave me,
But's not thine ignorance shall thus deceive me:
What greater Clark or Politician lives,
Then he whose brain a touch my humour gives?
What is too hot my coldness doth abate,
What's diffluent I do consolidate.
If I be partial judg'd or thought to erre,
The melancholy snake shall it aver,
Whose cold dry head more subtilty doth yield,
Then all the huge beasts of the fertile field.
Again thou dost confine me to the spleen,
As of that only part I were the Queen,
Let me as well make thy precincts the Gall,
So prison thee within that bladder small:
Reduce the man to's principles, then see
If I have not more part then all you three:
What is within, without, of theirs or thine,
Yet time and age shall soon declare it mine.
When death doth seize the man your stock is lost,
When you poor bankrupts prove then have I most.
You'l say here none shall e're disturb my right,
You high born from that lump then take your flight.
Then who's mans friend, when life & all forsakes?
His Mother mine, him to her womb retakes:
Thus he is ours, his portion is the grave,
But while he lives, I'le shew what part I have:
And first the firm dry bones I justly claim,
The strong foundation of the stately frame:
Likewise the usefull Slpeen, though not the best,
Yet is a bowel call'd well as the rest:
The Liver, Stomack, owe their thanks of right,
The first it drains, of th'last quicks appetite.
Laughter (thô thou say malice) flows from hence,
These two in one cannot have residence.
But thou most grosly dost mistake to think
The Spleen for all you three was made a sink,
Of all the rest thou'st nothing there to do,
But if thou hast, that malice is from you.
Again you often touch my swarthy hue,
That black is black, and I am black tis true;
But yet more comely far I dare avow,
Then is thy torrid nose or brazen brow.
But that which shews how high your spight is bent
Is charging me to be thy excrement:
Thy loathsome imputation I defie,
So plain a slander needeth no reply.
When by thy heat thou'st bak'd thy self to crust,
And so art call'd black Choler or adust,
Thou witless think'st that I am thy excretion,
So mean thou art in Art as in discretion:
But by your leave I'le let your greatness see
What Officer thou art to us all three,
The Kitchin Drudge, the cleanser of the sinks
That casts out all that man e're eats or drinks:
If any doubt the truth whence this should come,
Shew them thy passage to th'Duodenum;
Thy biting quality still irritates,
Till filth and thee nature exonerates:
If there thou'rt stopt, to th'Liver thou turn'st in,
And thence with jaundies saffrons all the skin.
No further time Ile spend in confutation,
I trust I've clear'd your slanderous imputation.
I now speak unto all, no more to one,
Pray hear, admire and learn instruction.
My virtues yours surpass without compare,
The first my constancy that jewel rare:
Choler's too rash this golden gift to hold,
And Sanguine is more fickle manifold,
Here, there her restless thoughts do ever fly,
Constant in nothing but unconstancy.
And what Flegme is, we know, like to her mother,
Unstable is the one, and so the other;
With me is noble patience also found,
Impatient Choler loveth not the sound,
What sanguine is, she doth not heed nor care,
Now up, now down, transported like the Air:
Flegme's patient because her nature's tame;
But I, by virtue do acquire the same.
My Temperance, Chastity is eminent,
But these with you, are seldome resident;
Now could I stain my ruddy Sisters face
With deeper red, to shew you her dsgrace,
But rather I with silence vaile her shame
Then cause her blush, while I relate the same.
Nor are ye free from this inormity,
Although she bear the greatest obloquie,
My prudence, judgement, I might now reveal
But wisdom 'tis my wisdome to conceal.
Unto diseases not inclin'd as you,
Nor cold, nor hot, Ague nor Plurisie,
Nor Cough, nor Quinsey, nor the burning Feaver,
I rarely feel to act his fierce endeavour;
My sickness in conceit chiefly doth lye,
What I imagine that's my malady.
Chymeraes strange are in my phantasy,
And things that never were, nor shall I see
I love not talk, Reason lies not in length,
Nor multitude of words argues our strength;
I've done pray sister Flegme proceed in Course,
We shall expect much sound, but little force.
Patient I am, patient i'd need to be,
To bear with the injurious taunts of three,
Though wit I want, and anger I have less,
Enough of both, my wrongs now to express
I've not forgot, how bitter Choler spake
Nor how her gaul on me she causeless brake;
Nor wonder 'twas for hatred there's not small,
Where opposition is Diametrical.
To what is Truth I freely will assent,
Although my Name do suffer detriment,
What's slanderous repell, doubtful dispute,
And when I've nothing left to say be mute.
Valour I want, no Souldier am 'tis true,
I'le leave that manly Property to you;
I love no thundring guns, nor bloody wars,
My polish'd Skin was not ordain'd for Skarrs:
But though the pitched field I've ever fled,
At home the Conquerours have conquered.
Nay, I could tell you what's more true then meet,
That Kings have laid their Scepters at my feet;
When Sister sanguine paints my Ivory face:
The Monarchs bend and sue, but for my grace
My lilly white when joyned with her red,
Princes hath slav'd, and Captains captived,
Country with Country, Greece with Asia fights
Sixty nine Princes, all stout Hero Knights.
Under Troys walls ten years will wear away,
Rather then loose one beauteous Helena.
But 'twere as vain, to prove this truth of mine
As at noon day, to tell the Sun doth shine.
Next difference that 'twixt us twain doth lye
Who doth possess the brain, or thou or I?
Shame forc'd the say, the matter that was mine,
But the Spirits by which it acts are thine:
Thou speakest Truth, and I can say no less,
Thy heat doth much, I candidly confess;
Yet without ostentation I may say,
I do as much for thee another way:
And though I grant, thou art my helper here,
No debtor I because it's paid else where.
With all your flourishes, now Sisters three
Who is't that dare, or can, compare with me,
My excellencies are so great, so many,
I am confounded; fore I speak of any:
The brain's the noblest member all allow,
Its form and Scituation will avow,
Its Ventricles, Membranes and wondrous net,
Galen, Hippocrates drive to a set;
That Divine Ofspring the immortal Soul
Though it in all, and every part be whole,
Within this stately place of eminence,
Doth doubtless keep its mighty residence.
And surely, the Soul sensitive here lives,
Which life and motion to each creature gives,
The Conjugation of the parts, to th'braine
Doth shew, hence flow the pow'rs which they retain
Within this high Built Cittadel, doth lye
The Reason, fancy, and the memory;
The faculty of speech doth here abide,
The Spirits animal, from hence do slide:
The five most noble Senses here do dwell;
Of three it's hard to say, which doth excell.
This point now to discuss, 'longs not to me,
I'le touch the sight, great'st wonder of the three;
The optick Nerve, Coats, humours all are mine,
The watry, glassie, and the Chrystaline;
O mixture strange! O colour colourless,
Thy perfect temperament who can express:
He was no fool who thought the soul lay there,
Whence her affections passions speak so clear.
O good, O bad, O true, O traiterous eyes
What wonderments within your Balls there lyes,
Of all the Senses sight shall be the Queen;
Yet some may wish, O had mine eyes ne're seen.
Mine, likewise is the marrow, of the back,
Which runs through all the Spondles of the rack,
It is the substitute o'th royal brain,
All Nerves, except seven pair, to it retain.
And the strong Ligaments from hence arise,
Which joynt to joynt, the intire body tyes.
Some other parts there issue from the Brain,
Whose worth and use to tell, I must refrain:
Some curious learned Crooke, may these reveal
But modesty, hath charg'd me to conceal
Here's my Epitome of excellence:
For what's the Brains is mine by Consequence.
A foolish brain (quoth Choler) wanting heat
But a mad one say I, where 'tis too great,
Phrensie's worse then folly, one would more glad
With a tame fool converse then with a mad;
For learning then my brain is not the fittest,
Nor will I yield that Choler is the wittiest.
Thy judgement is unsafe, thy fancy little,
For memory the sand is not more brittle;
Again, none's fit for Kingly state but thou,
If Tyrants be the best, I le it allow:
But if love be as requisite as fear,
Then thou and I must make a mixture here.
Well to be brief, I hope now Cholers laid,
And I'le pass by what Sister sanguine said.
To Melancholy I le make no reply,
The worst she said was instability,
And too much talk, both which I here confess
A warning good, hereafter I'le say less.
Let's now be friends; its time our spight were spent,
Lest we too late this rashness do repent,
Such premises will force a sad conclusion,
Unless we agree, all falls into confusion.
Let Sangine with her hot hand Choler hold,
To take her moist my moisture will be bold:
My cold, cold melancholy hand shall clasp;
Her dry, dry Cholers other hand shall grasp.
Two hot, two moist, two cold, two dry here be,
A golden Ring, the Posey VNITY.
Nor jarrs nor scoffs, let none hereafter see,
But all admire our perfect Amity
Nor be discern'd, here's water, earth, air, fire,
But here a compact body, whole intire.
This loving counsel pleas'd them all so well
That flegm was judg'd for kindness to excell.
The Witch Of Atlas
Before those cruel twins whom at one birth
Incestuous Change bore to her father Time,
Error and Truth, had hunted from the earth
All those bright natures which adorned its prime,
And left us nothing to believe in, worth
The pains of putting into learn?d rhyme,
A Lady Witch there lived on Atlas mountain
Within a cavern by a secret fountain.
Her mother was one of the Atlantides.
The all-beholding Sun had ne'er beholden
In his wide voyage o'er continents and seas
So fair a creature, as she lay enfolden
In the warm shadow of her loveliness;
He kissed her with his beams, and made all golden
The chamber of gray rock in which she lay.
She, in that dream of joy, dissolved away.
'Tis said she first was changed into a vapor;
And then into a cloud,--such clouds as flit
(Like splendor-winged moths about a taper)
Round the red west when the Sun dies in it;
And then into a meteor, such as caper
On hill-tops when the Moon is in a fit;
Then into one of those mysterious stars
Which hide themselves between the Earth and Mars.
Ten times the Mother of the Months had ben
Her bow beside the folding-star, and bidden
With that bright sign the billows to indent
The sea-deserted sand--(like children chidden,
At her command they ever came and went)--
Since in that cave a dewy splendor hidden
Took shape and motion. With the living form
Of this embodied Power the cave grew warm.
A lovely Lady garmented in light
From her own beauty: deep her eyes as are
Two openings of unfathomable night
Seen through a temple's cloven roof; her hair
Dark; the dim brain whirls dizzy with delight,
Picturing her form. Her soft smiles shone afar;
And her low voice was heard like love, and drew
All living things towards this wonder new.
And first the spotted cameleopard came;
And then the wise and fearless elephant;
Then the sly serpent, in the golden flame
Of his own volumes intervolved. All gaunt
And sanguine beasts her gentle looks made tame,--
They drank before her at her sacred fount;
And every beast of beating heart grew bold,
Such gentleness and power even to behold.
The brinded lioness led forth her young,
That she might teach them how they should forego
Their inborn thirst of death; the pard unstrung
His sinews at her feet, and sought to know,
With looks whose motions spoke without a tongue,
How he might be as gentle as the doe.
The magic circle of her voice and eyes
All savage natures did imparadise.
And old Silenus, shaking a green stick
Of lilies, and the Wood-gods in a crew,
Came blithe as in the olive-copses thick
Cicade are, drunk with the noonday dew;
And Dryope and Faunus followed quick,
Teazing the God to sing them something new;
Till in this cave they found the Lady lone,
Sitting upon a seat of emerald stone.
And universal Pan, 'tis said, was there.
And, though none saw him,--through the adamant
Of the deep mountains, through the trackless air,
And through those living spirits like a want,--
He passed out of his everlasting lair
Where the quick heart of the great world doth pant,
And felt that wondrous Lady all alone,--
And she felt him upon her emerald throne.
And every Nymph of stream and spreading tree,
And every Shepherdess of Ocean's flocks
Who drives her white waves over the green sea,
And Ocean with the brine on his grey locks,
And quaint Priapus with his company,--
All came, much wondering how the enwombed rocks
Could have brought forth so beautiful a birth:
Her love subdued their wonder and their mirth.
The herdsmen and the mountain-maidens came,
And the rude kings of pastoral Garamant--
Their spirits shook within them, as a flame
Stirred by the air under a cavern gaunt:
Pygmies and Polyphemes, by many a name,
Centaurs and Satyrs, and such shapes as haunt
Wet clefts,--and lumps neither alive nor dead,
Dog-headed, bosom-eyed, and bird-footed.
For she was beautiful. Her beauty made
The bright world dim, and everything beside
Seemed like the fleeting image of a shade.
No thought of living spirit could abide
(Which to her looks had ever been betrayed)
On any object in the world so wide,
On any hope within the circling skies,--
But on her form, and in her inmost eyes.
Which when the Lady knew; she took her spindle,
And twined three threads of fleecy mist, and three
Long lines of light, such as the dawn may kindle
The clouds and waves and mountains with, and she
As many starbeams, ere their lamps could dwindle
In the belated moon, wound skilfully;
And with these threads a subtle veil she wove--
A shadow for the splendour of her love.
The deep recesses of her odorous dwelling
Were stored with magic treasures:--sounds of air
Which had the power all spirits of compelling,
Folded in cells of crystal silence there;
Such as we hear in youth, and think the feeling
will never die--yet, ere we are aware,
The feeling and the sound are fled and gone
And the regret they leave remains alone.
And there lay Visions swift and sweet and quaint,
Each in its thin sheath like a chrysalis;--
Some eager to burst forth; some weak and faint
With the soft burden of intensest bliss
It is their work to bear to many a saint
Whose heart adores the shrine which holiest is,
Even Love's; and others, white, green, grey, and black,
And of all shapes:--and each was at her beck.
And odours in a kind of aviary
Of ever-blooming Eden-trees she kept,
Clipped in a floating net a love-sick Fairy
Had woven from dew-beams while the moon yet slept.
As bats at the wired window of a dairy,
They beat their vans; and each was an adept--
When loosed and missioned, making wings of winds--
To stir sweet thoughts or sad in destined minds.
And liquors clear and sweet, whose healthful might
Could medicine the sick soul to happy sleep,
And change eternal death into a night
Of glorious dreams--or, if eyes needs must weep,
Could make their tears all wonder and delight--
She in her crystal phials did closely keep:
If men could drink of those clear phials, 'tis said
The living were not envied of the dead.
Her cave was stored with scrolls of strange device,
The works of some Saturnian Archimage,
Which taught the expiations at whose price
Men from the Gods might win that happy age
Too lightly lost, redeeming native vice,--
And which might quench the earth-consuming rage
Of gold and blood, till men should live and move
Harmonious as the sacred stars above:--
And how all things that seem untameable,
Not to be checked and not to be confined,
Obey the spells of Wisdom's wizard skill;
Time, earth, and fire, the ocean and the wind,
And all their shapes, and man's imperial will;--
And other scrolls whose writings did unbind
The inmost lore of love--let the profane
Tremble to ask what secrets they contain.
And wondrous works of substances unknown,
To which the enchantment of her Father's power
Had changed those ragged blocks of savage stone,
Were heaped in the recesses of her bower;
Carved lamps and chalices, and phials which shone
In their own golden beams--each like a flower
Out of whose depth a firefly shakes his light
Under a cypress in a starless night.
At first she lived alone in this wild home,
And her own thoughts were each a minister,
Clothing themselves or with the ocean-foam,
Or with the wind, or with the speed of fire,
To work whatever purposes might come
Into her mind: such power her mighty Sire
Had girt them with, whether to fly or run
Through all the regions which he shines upon.
The Ocean-nymphs and Hamadryades,
Oreads, and Naiads with long weedy locks,
Offered to do her bidding through the seas,
Under the earth, and in the hollow rocks,
And far beneath the matted roots of trees,
And in the gnarled heart of stubborn oaks;
So they might live for ever in the light
Of her sweet presence--each a satellite.
"This may not be," the Wizard Maid replied.
"The fountains where the Naiades bedew
Their shining hair at length are drained and dried;
The solid oaks forget their strength, and strew
Their latest leaf upon the mountains wide;
The boundless ocean like a drop of dew
Will be consumed; the stubborn centre must
Be scattered like a cloud of summer dust.
"And ye, with them, will perish one by one.
If I must sigh to think that this shall be,
If I must weep when the surviving Sun
Shall smile on your decay--oh ask not me
To love you till your little race is run;
I cannot die as ye must.--Over me
Your leaves shall glance--the streams in which ye dwell
Shall be my paths henceforth; and so farewell."
She spoke and wept. The dark and azure well
Sparkled beneath the shower of her bright tears,
And every little circlet where they fell
Flung to the cavern-roof inconstant spheres
And intertangled lines of light. A knell
Of sobbing voices came upon her ears
From those departing forms, o'er the serene
Of the white streams and of the forest green.
All day the Wizard Lady sat aloof;
Spelling out scrolls of dread antiquity
Under the cavern's fountain-lighted roof;
Or broidering the pictured poesy
Of some high tale upon her growing woof,
Which the sweet splendor of her smiles could dye
In hues outshining heaven--and ever she
Added some grace to the wrought poesy:--
While on her hearth lay blazing many a piece
Of sandal-wood, rare gums, and cinnamon.
Men scarcely know how beautiful fire is;
Each flame of it is as a precious stone
Dissolved in ever-moving light, and this
Belongs to each and all who gaze thereon.'
The Witch beheld it not, for in her hand
She held a woof that dimmed the burning brand.
This Lady never slept, but lay in trance
All night within the fountain--as in sleep.
Its emerald crags glowed in her beauty's glance:
Through the green splendour of the water deep
She saw the constellations reel and dance
Like fireflies--and withal did ever keep
The tenor of her contemplations calm,
With open eyes, closed feet, and folded palm.
And, when the whirlwinds and the clouds descended
From the white pinnacles of that cold hill,
She passed at dewfall to a space extended,
Where, in a lawn of flowering asphodel
Amid a wood of pines and cedars blended,
There yawned an inextinguishable well
Of crimson fire, full even to the brim,
And overflowing all the margin trim:--
Within the which she lay when the fierce war
Of wintry winds shook that innocuous liquor,
In many a mimic moon and bearded star,
O'er woods and lawns. The serpent heard it flicker
In sleep, and, dreaming still, he crept afar.
And, when the windless snow descended thicker
Than autumn-leaves, she watched it as it came
Melt on the surface of the level flame.
She had a boat which some say Vulcan wrought
For Venus, as the chariot of her star;
But it was found too feeble to be fraught
With all the ardours in that sphere which are,
And so she sold it, and Apollo bought
And gave it to this daughter: from a car,
Changed to the fairest and the lightest boat
Which ever upon mortal stream did float.
And others say that, when but three hours old,
The firstborn Love out of his cradle leapt,
And clove dun chaos with his wings of gold,
And, like a horticultural adept,
Stole a strange seed, and wrapped it up in mould,
And sowed it in his mother's star, and kept
Watering it all the summer with sweet dew,
And with his wings fanning it as it grew.
The plant grew strong and green--the snowy flower
Fell, and the long and gourd-like fruit began
To turn the light and dew by inward power
To its own substance: woven tracery ran
Of light firm texture, ribbed and branching, o'er
The solid rind, like a leaf's veined fan,--
Of which Love scooped this boat, and with soft motion
Piloted it round the circumfluous ocean.
This boat she moored upon her fount, and lit
A living spirit within all its frame,
Breathing the soul of swiftness into it.
Couched on the fountain--like a panther tame
(One of the twain at Evan's feet that sit,
Or as on Vesta's sceptre a swift flame,
Or on blind Homer's heart a winged thought--
In joyous expectation lay the boat.
Then by strange art she kneaded fire and snow
Together, tempering the repugnant mass
With liquid love--all things together grow
Through which the harmony of love can pass;
And a fair Shape out of her hands did flow--
A living image which did far surpass
In beauty that bright shape of vital stone
Which drew the heart out of Pygmalion.
A sexless thing it was, and in its growth
It seemed to have developed no defect
Of either sex, yet all the grace of both.
In gentleness and strength its limbs were decked;
The bosom lightly swelled with its full youth;
The countenance was such as might select
Some artist that his skill should never die,
lmaging forth such perfect purity.
From its smooth shoulders hung two rapid wings
Fit to have borne it to the seventh sphere,
Tipped with the speed of liquid lightenings,
Dyed in the ardours of the atmosphere.
She led her creature to the boiling springs
Where the light boat was moored, and said "Sit here,"
And pointed to the prow, and took her seat
Beside the rudder with opposing feet.
And down the streams which clove those mountains vast,
Around their inland islets, and amid
The panther-peopled forests (whose shade cast
Darkness and odors, and a pleasure hid
In melancholy gloom) the pinnace passed;
By many a star-surrounded pyramid
Of icy crag cleaving the purple sky,
And caverns yawning round unfathomably.
The silver noon into that winding dell,
With slanted gleam athwart the forest-tops,
Tempered like golden evening, feebly fell;
A green and glowing light, like that which drops
From folded lilies in which glow-worms dwell
When Earth over her face Night's mantle wraps;
Between the severed mountains lay on high,
Over the stream, a narrow rift of sky.
And, ever as she went, the Image lay
With folded wings and unawakened eyes;
And o'er its gentle countenance did play
The busy dreams, as thick as summer flies,
Chasing the rapid smiles that would not stay,
And drinking the warm tears, and the sweet sighs
Inhaling, which with busy murmur vain
They has aroused from that full heart and brain.
And ever down the prone vale, like a cloud
Upon a stream of wind, the pinnace went:
Now lingering on the pools, in which abode
The calm and darkness of the deep content
In which they paused; now o'er the shallow road
Of white and dancing waters, all besprent
With sand and polished pebbles:--mortal boat
In such a shallow rapid could not float.
And down the earthquaking cataracts, which shivcr
Their snow-like waters into golden air,
Or under chasms unfathomable ever
Sepulchre them, till in their rage they tear
A subterranean portal for the river,
It fled. The circling sunbows did upbear
Its fall down the hoar precipice of spray,
Lighting it far upon its lampless way.
And, when the Wizard Lady would ascend
The labyrinths of some many-winding vale
Which to the inmost mountain upward tend,
She called "Hermaphroditus!"--and the pale
And heavy hue which slumber could extend
Over its lips and eyes, as on the gale
A rapid shadow from a slope of grass,
Into the darkness of the stream did pass
And it unfurled its heaven-coloured pinions;
With stars of fire spotting the stream below,
And from above into the Sun's dominions
Flinging a glory like the golden glow
In which Spring clothes her emerald-winged minions,
All interwoven with fine feathery snow,
And moonlight splendour of intensest rime
With which frost paints the pines in winter-time.
And then it winnowed the elysian air
Which ever hung about that Lady bright,
With its etherial vans: and, speeding there,
Like a star up the torrent of the night,
Or a swift eagle in the morning glare
Breasting the whirlwind with impetuous flight,
The pinnace, oared by those enchanted wings,
Clove the fierce streams towards their upper springs.
The water flashed,--like sunlight, by the prow
Of a noon-wandering meteor flung to heaven;
The still air seemed as if its waves did flow
In tempest down the mountains; loosely driven,
The Lady's radiant hair streamed to and fro;
Beneath, the billows, having vainly striven
Indignant and impetuous, roared to feel
The swift and steady motion of the keel.
Or, when the weary moon was in the wane,
Or in the noon of interlunar night,
The Lady Witch in visions could not chain
Her spirit; but sailed forth under the light
Of shooting stars, and bade extend amain
Its storm-outspeeding wings the Hermaphrodite;
She to the austral waters took her way,
Beyond the fabulous Thamondocana.
Where, like a meadow which no scythe has shaven,
Which rain could never bend or whirlblast shake,
With the antarctic constellations paven,
Canopus and his crew, lay the austral lake--
There she would build herself a windless haven
Out of the clouds whose moving turrets make
The bastions of the storm, when through the sky
The spirits of the tempest thundered by:--
A haven beneath whose translucent floor
The tremulous stars sparkled unfathomably;
And around which the solid vapours hoar,
Based on the level waters, to the sky
Lifted their dreadful crags, and, like a shore
Of wintry mountains, inaccessibly
Hemmed-in with rifts and precipices grey,
And hanging crags, many a cove and bay.
And, whilst the outer lake beneath the lash
Of the wind's scourge foamed like a wounded thing
And the incessant hail with stony clash
Ploughed up the waters, and the flagging wing
Of the roused cormorant in the lightningflash
Looked like the wreck of some wind-wandering
Fragment of inky thunder-smoke--this haven
Was as a gem to copy heaven engraven.
On which that Lady played her many pranks,
Circling the image of a shooting star
(Even as a tiger on Hydaspes' banks
Outspeeds the antelopes which speediest are)
In her light boat; and many quips and cranks
She played upon the water; till the car
Of the late moon, like a sick matron wan,
To journey from the misty east began.
And then she called out of the hollow turrets
Of those high clouds, white, golden, and vermilion,
The armies of her ministering spirits.
In mighty legions million after million
They came, each troop emblazoning its merits
On meteor flags; and many a proud pavilion
Of the intertexture of the atmosphere
They pitched upon the plain of the calm mere.
They framed the imperial tent of their great Queen
Of woven exhalations, underlaid
With lambent lightning-fire, as may be seen
A dome of thin and open ivory inlaid
With crimson silk. Cressets from the serene
Hung there, and on the water for her tread
A tapestry of fleece-like mist was strewn,
Dyed in the beams of the ascending moon.
And on a throne o'erlaid with starlight, caught
Upon those wandering isles of aery dew
Which highest shoals of mountain shipwreck not,
She sate, and heard all that had happened new
Between the earth and moon since they had brought
The last intelligence: and now she grew
Pale as that moon lost in the watery night,
And now she wept, and now she laughed outright.
These were tame pleasures.--She would often climb
The steepest ladder of the crudded rack
Up to some beaked cape of cloud sublime,
And like Arion on the dolphin's back
Ride singing through the shoreless air. Oft-time,
Following the serpent lightning's winding track,
She ran upon the platforms of the wind,
And laughed to hear the fireballs roar behid.
And sometimes to those streams of upper air
Which whirl the earth in its diurnal round
She would ascend, and win the Spirits there
To let her join their chorus. Mortals found
That on those days the sky was calm and fair,
And mystic snatches of harmonious sound
Wandered upon the earth where'er she passed,
And happy thoughts of hope, too sweet to last.
But her choice sport was, in the hours of sleep,
To glide adown old Nilus, where he threads
Egypt and Ethiopia from the steep
Of utmost Axume until he spreads,
Like a calm flock of silver-fleeced sheep,
His waters on the plain,--and crested heads
Of cities and proud temples gleam amid,
And many a vapour-belted pyramid:--
By MÏris and the Mareotid lakes,
Strewn with faint blooms like bridal-chamber floors,
Where naked boys bridling tame water-snakes,
Or charioteering ghastly alligators,
Had left on the sweet waters mighty wakes
Of those huge forms;--within the brazen doors
Of the Great Labyrinth slept both boy and beast,
Tired with the pomp of their Osirian feast.
And where within the surface of the river
The shadows of the massy temples lie,
And never are erased, but tremble ever
Like things which every cloud can doom to die,--
Through lotus-paven canals, and wheresoever
The works of man pierced that serenest sky
With tombs and towers and fanes,--'twas her delight
To wander in the shadow of the night.
With motion like the spirit of that wind
Whose soft step deepens slumber, her light feet
Passed through the peopled haunts of humankind,
Scattering sweet visions from her presence sweet,--
Through fane and palace-court, and labyrinth mined
With many a dark and subterranean street
Under the Nile; through chambers high and deep
She passed, observing mortals in their sleep.
A pleasure sweet doubtless it was to see
Mortals subdued in all the shapes of sleep.
Here lay two sister-twins in infancy;
There a lone youth who in his dreams did weep;
Within, two lovers linked innocently
In their loose locks which over both did creep
Like ivy from one stem; and there lay calm
Old age with snow-bright hair and folded palm.
But other troubled forms of sleep she saw,
Not to be mirrored in a holy song,--
Distortions foul of supernatural awe,
And pale imaginings of visioned wrong,
And all the code of Custom's lawless law
Written upon the brows of old and young.
"This," said the Wizard Maiden, "is the strife
Which stirs the liquid surface of man's life."
And little did the sight disturb her soul.
We, the weak mariners of that wide lake,
Where'er its shores extend or billows roll,
Our course unpiloted and starless make
O'er its wild surface to an unknown goal;
But she in the calm depths her way could take,
Where in bright bowers immortal forms abide
Beneath the weltering of the restless tide.
And she saw princes couched under the glow
Of sunlike gems; and round each temple-court
In dormitories ranged, row after row,
She saw the priests asleep,--all of one sort,
For all were educated to be so.
The peasants in their huts, and in the port
The sailors she saw cradled on the waves,
And the dead lulled within their dreamless graves.
And all the forms in which those spirits lay
Were to her sight like the diaphanous
Veils in which those sweet ladies oft array
Their delicate limbs who would conceal from us
Only their scorn of all concealment: they
Move in the light of their own beauty thus.
But these and all now lay with sleep upon them,
And little thought a Witch was looking on them.
She all those human figures breathing there
Beheld as living spirits. To her eyes
The naked beauty of the soul lay bare,
And often through a rude and worn disguise
She saw the inner form most bright and fair:
And then she had a charm of strange device,
Which, murmured on mute lips with tender tone,
Could make that spirit mingle with her own.
Alas! Aurora, what wouldst thou have given
For such a charm, when Tithon became grey--
Or how much, Venus, of thy silver heaven
Wouldst thou have yielded, ere Proserpina
Had half (oh why not all?) the debt forgiven
Which dear Adonis had been doomed to pay--
To any witch who would have taught you it
The Heliad doth not know its value yet.
'Tis said in after times her spirit free
Knew what love was, and felt itself alone.
But holy Dian could not chaster be
Before she stooped to kiss Endymion
Than now this Lady,--like a sexless bee,
Tasting all blossoms and confined to none:
Among those mortal forms the Wizard Maiden
Passed with an eye serene and heart unladen.
To those she saw most beautiful she gave
Strange panacea in a crystal bowl.
They drank in their deep sleep of that sweet wave,
And lived thenceforward as if some control,
Mightier than life, were in them; and the grave
Of such, when death oppressed the weary soul,
Was as a green and overarching bower
Lit by the gems of many a starry flower.
For, on the night when they were buried, she
Restored the embalmer's ruining, and shook
The light out of the funeral-lamps, to be
A mimic day within that deathy nook;
And she unwound the woven imagery
Of second childhood's swaddling-bands, and took
The coffin, its last cradle, from its niche,
And threw it with contempt into a ditch,
And there the body lay, age after age,
Mute, breathing, beating, warm, and undecaying,
Like one asleep in a green hermitage,--
With gentle smiles about its eyelids playing,
And living in its dreams beyond the rage
Of death or life; while they were still arraying
In liveries ever new the rapid, blind,
And fleeting generations of mankind.
And she would write strange dreams upon the brain
Of those who were less beautiful, and make
All harsh and crooked purposes more vain
Than in the desert is the serpent's wake
Which the sand covers. All his evil gain
The miser, in such dreams, would rise and shake
Into a beggar's lap; the lying scribe
Would his own lies betray without a bribe.
The priests would write an explanation full,
Translating hieroglyphics into Greek,
How the God Apis really was a bull,
And nothing more; and bid the herald stick
The same against the temple-doors, and pull
The old cant down: they licensed all to speak
Whate'er they thought of hawks and cats and geese,
By pastoral letters to each diocese.
The king would dress an ape up in his crown
And robes, and seat him on his glorious seat,
And on the right hand of the sunlike throne
Would place a gaudy mock-bird to repeat
The chatterings of the monkey. Every one
Of the prone courtiers crawled to kiss the feet
Of their great emperor when the morning came;
And kissed--alas, how many kiss the same!
The soldiers dreamed that they were blacksmiths, and
Walked out of quarters in somnambulism;
Round the red anvils you might see them stand
Like Cyclopses in Vulcan's sooty abysm,
Beating their swords to ploughshares:--in a band
The jailors sent those of the liberal schism
Free through the streets of Memphis--much, I wis,
To the annoyance of king Amasis.
And timid lovers, who had been so coy
They hardly knew whether they loved or not,
Would rise out of their rest, and take sweet joy,
To the fulfilment of their inmost thought;
And, when next day the maiden and the boy
Met one another, both, like sinners caught,
Blushed at the thing which each believed was done
Only in fancy--till the tenth moon shone;
And then the Witch would let them take no ill;
Of many thousand schemes which lovers find,
The Witch found one,--and so they took their fill
Of happiness in marriage warm and kind.
Friends who, by practice of some envious skill,
Were torn apart (a wide wound, mind from mind)
She did unite again with visions clear
Of deep affection and of truth sincere.
These were the pranks she played among the cities
Of mortal men. And what she did to Sprites
And Gods, entangling them in her sweet ditties,
To do her will, and show their subtle sleights,
I will declare another time; for it is
A tale more fit for the weird winter-nights
Than for these garish summer-days, when we
Scarcely believe much more than we can see.
The Iliad: Book 21
Now when they came to the ford of the full-flowing river Xanthus,
begotten of immortal Jove, Achilles cut their forces in two: one
half he chased over the plain towards the city by the same way that
the Achaeans had taken when flying panic-stricken on the preceding day
with Hector in full triumph; this way did they fly pell-mell, and Juno
sent down a thick mist in front of them to stay them. The other half
were hemmed in by the deep silver-eddying stream, and fell into it
with a great uproar. The waters resounded, and the banks rang again,
as they swam hither and thither with loud cries amid the whirling
eddies. As locusts flying to a river before the blast of a grass fire-
the flame comes on and on till at last it overtakes them and they
huddle into the water- even so was the eddying stream of Xanthus
filled with the uproar of men and horses, all struggling in
confusion before Achilles.
Forthwith the hero left his spear upon the bank, leaning it
against a tamarisk bush, and plunged into the river like a god,
armed with his sword only. Fell was his purpose as he hewed the
Trojans down on every side. Their dying groans rose hideous as the
sword smote them, and the river ran red with blood. As when fish fly
scared before a huge dolphin, and fill every nook and corner of some
fair haven- for he is sure to eat all he can catch- even so did the
Trojans cower under the banks of the mighty river, and when
Achilles' arms grew weary with killing them, he drew twelve youths
alive out of the water, to sacrifice in revenge for Patroclus son of
Menoetius. He drew them out like dazed fawns, bound their hands behind
them with the girdles of their own shirts, and gave them over to his
men to take back to the ships. Then he sprang into the river,
thirsting for still further blood.
There he found Lycaon, son of Priam seed of Dardanus, as he was
escaping out of the water; he it was whom he had once taken prisoner
when he was in his father's vineyard, having set upon him by night, as
he was cutting young shoots from a wild fig-tree to make the wicker
sides of a chariot. Achilles then caught him to his sorrow unawares,
and sent him by sea to Lemnos, where the son of Jason bought him.
But a guest-friend, Eetion of Imbros, freed him with a great sum,
and sent him to Arisbe, whence he had escaped and returned to his
father's house. He had spent eleven days happily with his friends
after he had come from Lemnos, but on the twelfth heaven again
delivered him into the hands of Achilles, who was to send him to the
house of Hades sorely against his will. He was unarmed when Achilles
caught sight of him, and had neither helmet nor shield; nor yet had he
any spear, for he had thrown all his armour from him on to the bank,
and was sweating with his struggles to get out of the river, so that
his strength was now failing him.
Then Achilles said to himself in his surprise, "What marvel do I see
here? If this man can come back alive after having been sold over into
Lemnos, I shall have the Trojans also whom I have slain rising from
the world below. Could not even the waters of the grey sea imprison
him, as they do many another whether he will or no? This time let
him taste my spear, that I may know for certain whether mother earth
who can keep even a strong man down, will be able to hold him, or
whether thence too he will return."
Thus did he pause and ponder. But Lycaon came up to him dazed and
trying hard to embrace his knees, for he would fain live, not die.
Achilles thrust at him with his spear, meaning to kill him, but Lycaon
ran crouching up to him and caught his knees, whereby the spear passed
over his back, and stuck in the ground, hungering though it was for
blood. With one hand he caught Achilles' knees as he besought him, and
with the other he clutched the spear and would not let it go. Then
he said, "Achilles, have mercy upon me and spare me, for I am your
suppliant. It was in your tents that I first broke bread on the day
when you took me prisoner in the vineyard; after which you sold away
to Lemnos far from my father and my friends, and I brought you the
price of a hundred oxen. I have paid three times as much to gain my
freedom; it is but twelve days that I have come to Ilius after much
suffering, and now cruel fate has again thrown me into your hands.
Surely father Jove must hate me, that he has given me over to you a
second time. Short of life indeed did my mother Laothoe bear me,
daughter of aged Altes- of Altes who reigns over the warlike Lelegae
and holds steep Pedasus on the river Satnioeis. Priam married his
daughter along with many other women and two sons were born of her,
both of whom you will have slain. Your spear slew noble Polydorus as
he was fighting in the front ranks, and now evil will here befall
me, for I fear that I shall not escape you since heaven has delivered
me over to you. Furthermore I say, and lay my saying to your heart,
spare me, for I am not of the same womb as Hector who slew your
brave and noble comrade."
With such words did the princely son of Priam beseech Achilles;
but Achilles answered him sternly. "Idiot," said he, "talk not to me
of ransom. Until Patroclus fell I preferred to give the Trojans
quarter, and sold beyond the sea many of those whom I had taken alive;
but now not a man shall live of those whom heaven delivers into my
hands before the city of Ilius- and of all Trojans it shall fare
hardest with the sons of Priam. Therefore, my friend, you too shall
die. Why should you whine in this way? Patroclus fell, and he was a
better man than you are. I too- see you not how I am great and goodly?
I am son to a noble father, and have a goddess for my mother, but
the hands of doom and death overshadow me all as surely. The day
will come, either at dawn or dark, or at the noontide, when one
shall take my life also in battle, either with his spear, or with an
arrow sped from his bow."
Thus did he speak, and Lycaon's heart sank within him. He loosed his
hold of the spear, and held out both hands before him; but Achilles
drew his keen blade, and struck him by the collar-bone on his neck; he
plunged his two-edged sword into him to the very hilt, whereon he
lay at full length on the ground, with the dark blood welling from him
till the earth was soaked. Then Achilles caught him by the foot and
flung him into the river to go down stream, vaunting over him the
while, and saying, "Lie there among the fishes, who will lick the
blood from your wound and gloat over it; your mother shall not lay you
on any bier to mourn you, but the eddies of Scamander shall bear you
into the broad bosom of the sea. There shall the fishes feed on the
fat of Lycaon as they dart under the dark ripple of the waters- so
perish all of you till we reach the citadel of strong Ilius- you in
flight, and I following after to destroy you. The river with its broad
silver stream shall serve you in no stead, for all the bulls you
offered him and all the horses that you flung living into his
waters. None the less miserably shall you perish till there is not a
man of you but has paid in full for the death of Patroclus and the
havoc you wrought among the Achaeans whom you have slain while I
held aloof from battle."
So spoke Achilles, but the river grew more and more angry, and
pondered within himself how he should stay the hand of Achilles and
save the Trojans from disaster. Meanwhile the son of Peleus, spear
in hand, sprang upon Asteropaeus son of Pelegon to kill him. He was
son to the broad river Axius and Periboea eldest daughter of
Acessamenus; for the river had lain with her. Asteropaeus stood up out
of the water to face him with a spear in either hand, and Xanthus
filled him with courage, being angry for the death of the youths
whom Achilles was slaying ruthlessly within his waters. When they were
close up with one another Achilles was first to speak. "Who and whence
are you," said he, "who dare to face me? Woe to the parents whose
son stands up against me." And the son of Pelegon answered, "Great son
of Peleus, why should you ask my lineage. I am from the fertile land
of far Paeonia, captain of the Paeonians, and it is now eleven days
that I am at Ilius. I am of the blood of the river Axius- of Axius
that is the fairest of all rivers that run. He begot the famed warrior
Pelegon, whose son men call me. Let us now fight, Achilles."
Thus did he defy him, and Achilles raised his spear of Pelian ash.
Asteropaeus failed with both his spears, for he could use both hands
alike; with the one spear he struck Achilles' shield, but did not
pierce it, for the layer of gold, gift of the god, stayed the point;
with the other spear he grazed the elbow of Achilles! right arm
drawing dark blood, but the spear itself went by him and fixed
itself in the ground, foiled of its bloody banquet. Then Achilles,
fain to kill him, hurled his spear at Asteropaeus, but failed to hit
him and struck the steep bank of the river, driving the spear half its
length into the earth. The son of Peleus then drew his sword and
sprang furiously upon him. Asteropaeus vainly tried to draw
Achilles' spear out of the bank by main force; thrice did he tug at
it, trying with all his might to draw it out, and thrice he had to
leave off trying; the fourth time he tried to bend and break it, but
ere he could do so Achilles smote him with his sword and killed him.
He struck him in the belly near the navel, so that all his bowels came
gushing out on to the ground, and the darkness of death came over
him as he lay gasping. Then Achilles set his foot on his chest and
spoiled him of his armour, vaunting over him and saying, "Lie there-
begotten of a river though you be, it is hard for you to strive with
the offspring of Saturn's son. You declare yourself sprung from the
blood of a broad river, but I am of the seed of mighty Jove. My father
is Peleus, son of Aeacus ruler over the many Myrmidons, and Aeacus was
the son of Jove. Therefore as Jove is mightier than any river that
flows into the sea, so are his children stronger than those of any
river whatsoever. Moreover you have a great river hard by if he can be
of any use to you, but there is no fighting against Jove the son of
Saturn, with whom not even King Achelous can compare, nor the mighty
stream of deep-flowing Oceanus, from whom all rivers and seas with all
springs and deep wells proceed; even Oceanus fears the lightnings of
great Jove, and his thunder that comes crashing out of heaven."
With this he drew his bronze spear out of the bank, and now that
he had killed Asteropaeus, he let him lie where he was on the sand,
with the dark water flowing over him and the eels and fishes busy
nibbling and gnawing the fat that was about his kidneys. Then he
went in chase of the Paeonians, who were flying along the bank of
the river in panic when they saw their leader slain by the hands of
the son of Peleus. Therein he slew Thersilochus, Mydon, Astypylus,
Mnesus, Thrasius, Oeneus, and Ophelestes, and he would have slain
yet others, had not the river in anger taken human form, and spoken to
him from out the deep waters saying, "Achilles, if you excel all in
strength, so do you also in wickedness, for the gods are ever with you
to protect you: if, then, the son of Saturn has vouchsafed it to you
to destroy all the Trojans, at any rate drive them out of my stream,
and do your grim work on land. My fair waters are now filled with
corpses, nor can I find any channel by which I may pour myself into
the sea for I am choked with dead, and yet you go on mercilessly
slaying. I am in despair, therefore, O captain of your host, trouble
me no further."
Achilles answered, "So be it, Scamander, Jove-descended; but I
will never cease dealing out death among the Trojans, till I have pent
them up in their city, and made trial of Hector face to face, that I
may learn whether he is to vanquish me, or I him."
As he spoke he set upon the Trojans with a fury like that of the
gods. But the river said to Apollo, "Surely, son of Jove, lord of
the silver bow, you are not obeying the commands of Jove who charged
you straitly that you should stand by the Trojans and defend them,
till twilight fades, and darkness is over an the earth."
Meanwhile Achilles sprang from the bank into mid-stream, whereon the
river raised a high wave and attacked him. He swelled his stream
into a torrent, and swept away the many dead whom Achilles had slain
and left within his waters. These he cast out on to the land,
bellowing like a bull the while, but the living he saved alive, hiding
them in his mighty eddies. The great and terrible wave gathered
about Achilles, falling upon him and beating on his shield, so that he
could not keep his feet; he caught hold of a great elm-tree, but it
came up by the roots, and tore away the bank, damming the stream
with its thick branches and bridging it all across; whereby Achilles
struggled out of the stream, and fled full speed over the plain, for
he was afraid.
But the mighty god ceased not in his pursuit, and sprang upon him
with a dark-crested wave, to stay his hands and save the Trojans
from destruction. The son of Peleus darted away a spear's throw from
him; swift as the swoop of a black hunter-eagle which is the strongest
and fleetest of all birds, even so did he spring forward, and the
armour rang loudly about his breast. He fled on in front, but the
river with a loud roar came tearing after. As one who would water
his garden leads a stream from some fountain over his plants, and
all his ground-spade in hand he clears away the dams to free the
channels, and the little stones run rolling round and round with the
water as it goes merrily down the bank faster than the man can follow-
even so did the river keep catching up with Achilles albeit he was a
fleet runner, for the gods are stronger than men. As often as he would
strive to stand his ground, and see whether or no all the gods in
heaven were in league against him, so often would the mighty wave come
beating down upon his shoulders, and be would have to keep flying on
and on in great dismay; for the angry flood was tiring him out as it
flowed past him and ate the ground from under his feet.
Then the son of Peleus lifted up his voice to heaven saying, "Father
Jove, is there none of the gods who will take pity upon me, and save
me from the river? I do not care what may happen to me afterwards. I
blame none of the other dwellers on Olympus so severely as I do my
dear mother, who has beguiled and tricked me. She told me I was to
fall under the walls of Troy by the flying arrows of Apollo; would
that Hector, the best man among the Trojans, might there slay me; then
should I fall a hero by the hand of a hero; whereas now it seems
that I shall come to a most pitiable end, trapped in this river as
though I were some swineherd's boy, who gets carried down a torrent
while trying to cross it during a storm."
As soon as he had spoken thus, Neptune and Minerva came up to him in
the likeness of two men, and took him by the hand to reassure him.
Neptune spoke first. "Son of Peleus," said he, "be not so exceeding
fearful; we are two gods, come with Jove's sanction to assist you,
I, and Pallas Minerva. It is not your fate to perish in this river; he
will abate presently as you will see; moreover we strongly advise you,
if you will be guided by us, not to stay your hand from fighting
till you have pent the Trojan host within the famed walls of Ilius- as
many of them as may escape. Then kill Hector and go back to the ships,
for we will vouchsafe you a triumph over him."
When they had so said they went back to the other immortals, but
Achilles strove onward over the plain, encouraged by the charge the
gods had laid upon him. All was now covered with the flood of
waters, and much goodly armour of the youths that had been slain was
rifting about, as also many corpses, but he forced his way against the
stream, speeding right onwards, nor could the broad waters stay him,
for Minerva had endowed him with great strength. Nevertheless
Scamander did not slacken in his pursuit, but was still more furious
with the son of Peleus. He lifted his waters into a high crest and
cried aloud to Simois saying, "Dear brother, let the two of us unite
to save this man, or he will sack the mighty city of King Priam, and
the Trojans will not hold out against him. Help me at once; fill
your streams with water from their sources, rouse all your torrents to
a fury; raise your wave on high, and let snags and stones come
thundering down you that we may make an end of this savage creature
who is now lording it as though he were a god. Nothing shall serve him
longer, not strength nor comeliness, nor his fine armour, which
forsooth shall soon be lying low in the deep waters covered over
with mud. I will wrap him in sand, and pour tons of shingle round him,
so that the Achaeans shall not know how to gather his bones for the
silt in which I shall have hidden him, and when they celebrate his
funeral they need build no barrow."
On this he upraised his tumultuous flood high against Achilles,
seething as it was with foam and blood and the bo&ies of the dead. The
dark waters of the river stood upright and would have overwhelmed
the son of Peleus, but Juno, trembling lest Achilles should be swept
away in the mighty torrent, lifted her voice on high and called out to
Vulcan her son. "Crook-foot," she cried, "my child, be up and doing,
for I deem it is with you that Xanthus is fain to fight; help us at
once, kindle a fierce fire; I will then bring up the west and the
white south wind in a mighty hurricane from the sea, that shall bear
the flames against the heads and armour of the Trojans and consume
them, while you go along the banks of Xanthus burning his trees and
wrapping him round with fire. Let him not turn you back neither by
fair words nor foul, and slacken not till I shout and tell you. Then
you may stay your flames."
On this Vulcan kindled a fierce fire, which broke out first upon the
plain and burned the many dead whom Achilles had killed and whose
bodies were lying about in great numbers; by this means the plain
was dried and the flood stayed. As the north wind, blowing on an
orchard that has been sodden with autumn rain, soon dries it, and
the heart of the owner is glad- even so the whole plan was dried and
the dead bodies were consumed. Then he turned tongues of fire on to
the river. He burned the elms the willows and the tamarisks, the lotus
also, with the rushes and marshy herbage that grew abundantly by the
banks of the river. The eels and fishes that go darting about
everywhere in the water, these, too, were sorely harassed by the
flames that cunning Vulcan had kindled, and the river himself was
scalded, so that he spoke saying, "Vulcan, there is no god can hold
his own against you. I cannot fight you when you flare out your flames
in this way; strive with me no longer. Let Achilles drive the
Trojans out of city immediately. What have I to do with quarrelling
and helping people?"
He was boiling as he spoke, and all his waters were seething. As a
cauldron upon 'a large fire boils when it is melting the lard of
some fatted hog, and the lard keeps bubbling up all over when the
dry faggots blaze under it- even so were the goodly waters of
Xanthus heated with the fire till they were boiling. He could flow
no longer but stayed his stream, so afflicted was he by the blasts
of fire which cunning Vulcan had raised. Then he prayed to Juno and
besought her saying, "Juno, why should your son vex my stream with
such especial fury? I am not so much to blame as all the others are
who have been helping the Trojans. I will leave off, since you so
desire it, and let son leave off also. Furthermore I swear never again
will I do anything to save the Trojans from destruction, not even when
all Troy is burning in the flames which the Achaeans will kindle."
As soon as Juno heard this she said to her son Vulcan, "Son
Vulcan, hold now your flames; we ought not to use such violence
against a god for the sake of mortals."
When she had thus spoken Vulcan quenched his flames, and the river
went back once more into his own fair bed.
Xanthus was now beaten, so these two left off fighting, for Juno
stayed them though she was still angry; but a furious quarrel broke
out among the other gods, for they were of divided counsels. They fell
on one another with a mighty uproar- earth groaned, and the spacious
firmament rang out as with a blare of trumpets. Jove heard as he was
sitting on Olympus, and laughed for joy when he saw the gods coming to
blows among themselves. They were not long about beginning, and Mars
piercer of shields opened the battle. Sword in hand he sprang at
once upon Minerva and reviled her. "Why, vixen," said he, "have you
again set the gods by the ears in the pride and haughtiness of your
heart? Have you forgotten how you set Diomed son of Tydeus on to wound
me, and yourself took visible spear and drove it into me to the hurt
of my fair body? You shall now suffer for what you then did to me."
As he spoke he struck her on the terrible tasselled aegis- so
terrible that not even can Jove's lightning pierce it. Here did
murderous Mars strike her with his great spear. She drew back and with
her strong hand seized a stone that was lying on the plain- great
and rugged and black- which men of old had set for the boundary of a
field. With this she struck Mars on the neck, and brought him down.
Nine roods did he cover in his fall, and his hair was all soiled in
the dust, while his armour rang rattling round him. But Minerva
laughed and vaunted over him saying, "Idiot, have you not learned
how far stronger I am than you, but you must still match yourself
against me? Thus do your mother's curses now roost upon you, for she
is angry and would do you mischief because you have deserted the
Achaeans and are helping the Trojans."
She then turned her two piercing eyes elsewhere, whereon Jove's
daughter Venus took Mars by the hand and led him away groaning all the
time, for it was only with great difficulty that he had come to
himself again. When Queen Juno saw her, she said to Minerva, "Look,
daughter of aegis-bearing Jove, unweariable, that vixen Venus is again
taking Mars through the crowd out of the battle; go after her at
Thus she spoke. Minerva sped after Venus with a will, and made at
her, striking her on the bosom with her strong hand so that she fell
fainting to the ground, and there they both lay stretched at full
length. Then Minerva vaunted over her saying, "May all who help the
Trojans against the Argives prove just as redoubtable and stalwart
as Venus did when she came across me while she was helping Mars. Had
this been so, we should long since have ended the war by sacking the
strong city of Ilius."
Juno smiled as she listened. Meanwhile King Neptune turned to Apollo
saying, "Phoebus, why should we keep each other at arm's length? it is
not well, now that the others have begun fighting; it will be
disgraceful to us if we return to Jove's bronze-floored mansion on
Olympus without having fought each other; therefore come on, you are
the younger of the two, and I ought not to attack you, for I am
older and have had more experience. Idiot, you have no sense, and
forget how we two alone of all the gods fared hardly round about Ilius
when we came from Jove's house and worked for Laomedon a whole year at
a stated wage and he gave us his orders. I built the Trojans the
wall about their city, so wide and fair that it might be
impregnable, while you, Phoebus, herded cattle for him in the dales of
many valleyed Ida. When, however, the glad hours brought round the
time of payment, mighty Laomedon robbed us of all our hire and sent us
off with nothing but abuse. He threatened to bind us hand and foot and
sell us over into some distant island. He tried, moreover, to cut
off the ears of both of us, so we went away in a rage, furious about
the payment he had promised us, and yet withheld; in spite of all
this, you are now showing favour to his people, and will not join us
in compassing the utter ruin of the proud Trojans with their wives and
And King Apollo answered, "Lord of the earthquake, you would have no
respect for me if I were to fight you about a pack of miserable
mortals, who come out like leaves in summer and eat the fruit of the
field, and presently fall lifeless to the ground. Let us stay this
fighting at once and let them settle it among themselves."
He turned away as he spoke, for he would lay no hand on the
brother of his own father. But his sister the huntress Diana,
patroness of wild beasts, was very angry with him and said, "So you
would fly, Far-Darter, and hand victory over to Neptune with a cheap
vaunt to boot. Baby, why keep your bow thus idle? Never let me again
hear you bragging in my father's house, as you have often done in
the presence of the immortals, that you would stand up and fight
Apollo made her no answer, but Jove's august queen was angry and
upbraided her bitterly. "Bold vixen," she cried, "how dare you cross
me thus? For all your bow you will find it hard to hold your own
against me. Jove made you as a lion among women, and lets you kill
them whenever you choose. You will And it better to chase wild
beasts and deer upon the mountains than to fight those who are
stronger than you are. If you would try war, do so, and find out by
pitting yourself against me, how far stronger I am than you are."
She caught both Diana's wrists with her left hand as she spoke,
and with her right she took the bow from her shoulders, and laughed as
she beat her with it about the ears while Diana wriggled and writhed
under her blows. Her swift arrows were shed upon the ground, and she
fled weeping from under Juno's hand as a dove that flies before a
falcon to the cleft of some hollow rock, when it is her good fortune
to escape. Even so did she fly weeping away, leaving her bow and
arrows behind her.
Then the slayer of Argus, guide and guardian, said to Leto, "Leto, I
shall not fight you; it is ill to come to blows with any of Jove's
wives. Therefore boast as you will among the immortals that you
worsted me in fair fight."
Leto then gathered up Diana's bow and arrows that had fallen about
amid the whirling dust, and when she had got them she made all haste
after her daughter. Diana had now reached Jove's bronze-floored
mansion on Olympus, and sat herself down with many tears on the
knees of her father, while her ambrosial raiment was quivering all
about her. The son of Saturn drew her towards him, and laughing
pleasantly the while began to question her saying, "Which of the
heavenly beings, my dear child, has been treating you in this cruel
manner, as though you had been misconducting yourself in the face of
everybody?" and the fair-crowned goddess of the chase answered, "It
was your wife Juno, father, who has been beating me; it is always
her doing when there is any quarrelling among the immortals."
Thus did they converse, and meanwhile Phoebus Apollo entered the
strong city of Ilius, for he was uneasy lest the wall should not
hold out and the Danaans should take the city then and there, before
its hour had come; but the rest of the ever-living gods went back,
some angry and some triumphant to Olympus, where they took their seats
beside Jove lord of the storm cloud, while Achilles still kept on
dealing out death alike on the Trojans and on their As when the
smoke from some burning city ascends to heaven when the anger of the
gods has kindled it- there is then toil for all, and sorrow for not
a few- even so did Achilles bring toil and sorrow on the Trojans.
Old King Priam stood on a high tower of the wall looking down on
huge Achilles as the Trojans fled panic-stricken before him, and there
was none to help them. Presently he came down from off the tower and
with many a groan went along the wall to give orders to the brave
warders of the gate. "Keep the gates," said he, "wide open till the
people come flying into the city, for Achilles is hard by and is
driving them in rout before him. I see we are in great peril. As
soon as our people are inside and in safety, close the strong gates
for I fear lest that terrible man should come bounding inside along
with the others."
As he spoke they drew back the bolts and opened the gates, and
when these were opened there was a haven of refuge for the Trojans.
Apollo then came full speed out of the city to meet them and protect
them. Right for the city and the high wall, parched with thirst and
grimy with dust, still they fied on, with Achilles wielding his
spear furiously behind them. For he was as one possessed, and was
thirsting after glory.
Then had the sons of the Achaeans taken the lofty gates of Troy if
Apollo had not spurred on Agenor, valiant and noble son to Antenor. He
put courage into his heart, and stood by his side to guard him,
leaning against a beech tree and shrouded in thick darkness. When
Agenor saw Achilles he stood still and his heart was clouded with
care. "Alas," said he to himself in his dismay, "if I fly before
mighty Achilles, and go where all the others are being driven in rout,
he will none the less catch me and kill me for a coward. How would
it be were I to let Achilles drive the others before him, and then fly
from the wall to the plain that is behind Ilius till I reach the spurs
of Ida and can hide in the underwood that is thereon? I could then
wash the sweat from off me in the river and in the evening return to
Ilius. But why commune with myself in this way? Like enough he would
see me as I am hurrying from the city over the plain, and would
speed after me till he had caught me- I should stand no chance against
him, for he is mightiest of all mankind. What, then, if I go out and
meet him in front of the city? His flesh too, I take it, can be
pierced by pointed bronze. Life is the same in one and all, and men
say that he is but mortal despite the triumph that Jove son of
Saturn vouchsafes him."
So saying he stood on his guard and awaited Achilles, for he was now
fain to fight him. As a leopardess that bounds from out a thick covert
to attack a hunter- she knows no fear and is not dismayed by the
baying of the hounds; even though the man be too quick for her and
wound her either with thrust or spear, still, though the spear has
pierced her she will not give in till she has either caught him in her
grip or been killed outright- even so did noble Agenor son of
Antenor refuse to fly till he had made trial of Achilles, and took aim
at him with his spear, holding his round shield before him and
crying with a loud voice. "Of a truth," said he, "noble Achilles,
you deem that you shall this day sack the city of the proud Trojans.
Fool, there will be trouble enough yet before it, for there is many
a brave man of us still inside who will stand in front of our dear
parents with our wives and children, to defend Ilius. Here
therefore, huge and mighty warrior though you be, here shall you cue.
As he spoke his strong hand hurled his javelin from him, and the
spear struck Achilles on the leg beneath the knee; the greave of newly
wrought tin rang loudly, but the spear recoiled from the body of him
whom it had struck, and did not pierce it, for the gods gift stayed
it. Achilles in his turn attacked noble Agenor, but Apollo would not
vouchsafe him glory, for he snatched Agenor away and hid him in a
thick mist, sending him out of the battle unmolested Then he
craftily drew the son of Peleus away from going after the host, for he
put on the semblance of Agenor and stood in front of Achilles, who ran
towards him to give him chase and pursued him over the corn lands of
the plain, turning him towards the deep waters of the river Scamander.
Apollo ran but a little way before him and beguiled Achilles by making
him think all the time that he was on the point of overtaking him.
Meanwhile the rabble of routed Trojans was thankful to crowd within
the city till their numbers thronged it; no longer did they dare
wait for one another outside the city walls, to learn who had
escaped and who were fallen in fight, but all whose feet and knees
could still carry them poured pell-mell into the town.
The City of Dreadful Night
Per me si va nella citta dolente.
Poi di tanto adoprar, di tanti moti
D'ogni celeste, ogni terrena cosa,
Girando senza posa,
Per tornar sempre la donde son mosse;
Uso alcuno, alcun frutto
Indovinar non so.
Sola nel mondo eterna, a cui si volve
Ogni creata cosa,
In te, morte, si posa
Nostra ignuda natura;
Lieta no, ma sicura
Dell' antico dolor . . .
Pero ch' esser beato
Nega ai mortali e nega a' morti il fato.
Lo, thus, as prostrate, "In the dust I write
My heart's deep languor and my soul's sad tears."
Yet why evoke the spectres of black night
To blot the sunshine of exultant years?
Why disinter dead faith from mouldering hidden?
Why break the seals of mute despair unbidden,
And wail life's discords into careless ears?
Because a cold rage seizes one at whiles
To show the bitter old and wrinkled truth
Stripped naked of all vesture that beguiles,
False dreams, false hopes, false masks and modes of youth;
Because it gives some sense of power and passion
In helpless innocence to try to fashion
Our woe in living words howe'er uncouth.
Surely I write not for the hopeful young,
Or those who deem their happiness of worth,
Or such as pasture and grow fat among
The shows of life and feel nor doubt nor dearth,
Or pious spirits with a God above them
To sanctify and glorify and love them,
Or sages who foresee a heaven on earth.
For none of these I write, and none of these
Could read the writing if they deigned to try;
So may they flourish in their due degrees,
On our sweet earth and in their unplaced sky.
If any cares for the weak words here written,
It must be some one desolate, Fate-smitten,
Whose faith and hopes are dead, and who would die.
Yes, here and there some weary wanderer
In that same city of tremendous night,
Will understand the speech and feel a stir
Of fellowship in all-disastrous fight;
"I suffer mute and lonely, yet another
Uplifts his voice to let me know a brother
Travels the same wild paths though out of sight."
O sad Fraternity, do I unfold
Your dolorous mysteries shrouded from of yore?
Nay, be assured; no secret can be told
To any who divined it not before:
None uninitiate by many a presage
Will comprehend the language of the message,
Although proclaimed aloud for evermore.
The City is of Night; perchance of Death
But certainly of Night; for never there
Can come the lucid morning's fragrant breath
After the dewy dawning's cold grey air:
The moon and stars may shine with scorn or pity
The sun has never visited that city,
For it dissolveth in the daylight fair.
Dissolveth like a dream of night away;
Though present in distempered gloom of thought
And deadly weariness of heart all day.
But when a dream night after night is brought
Throughout a week, and such weeks few or many
Recur each year for several years, can any
Discern that dream from real life in aught?
For life is but a dream whose shapes return,
Some frequently, some seldom, some by night
And some by day, some night and day: we learn,
The while all change and many vanish quite,
In their recurrence with recurrent changes
A certain seeming order; where this ranges
We count things real; such is memory's might.
A river girds the city west and south,
The main north channel of a broad lagoon,
Regurging with the salt tides from the mouth;
Waste marshes shine and glister to the moon
For leagues, then moorland black, then stony ridges;
Great piers and causeways, many noble bridges,
Connect the town and islet suburbs strewn.
Upon an easy slope it lies at large
And scarcely overlaps the long curved crest
Which swells out two leagues from the river marge.
A trackless wilderness rolls north and west,
Savannahs, savage woods, enormous mountains,
Bleak uplands, black ravines with torrent fountains;
And eastward rolls the shipless sea's unrest.
The city is not ruinous, although
Great ruins of an unremembered past,
With others of a few short years ago
More sad, are found within its precincts vast.
The street-lamps always burn; but scarce a casement
In house or palace front from roof to basement
Doth glow or gleam athwart the mirk air cast.
The street-lamps burn amid the baleful glooms,
Amidst the soundless solitudes immense
Of ranged mansions dark and still as tombs.
The silence which benumbs or strains the sense
Fulfils with awe the soul's despair unweeping:
Myriads of habitants are ever sleeping,
Or dead, or fled from nameless pestilence!
Yet as in some necropolis you find
Perchance one mourner to a thousand dead,
So there: worn faces that look deaf and blind
Like tragic masks of stone. With weary tread,
Each wrapt in his own doom, they wander, wander,
Or sit foredone and desolately ponder
Through sleepless hours with heavy drooping head.
Mature men chiefly, few in age or youth,
A woman rarely, now and then a child:
A child! If here the heart turns sick with ruth
To see a little one from birth defiled,
Or lame or blind, as preordained to languish
Through youthless life, think how it bleeds with anguish
To meet one erring in that homeless wild.
They often murmur to themselves, they speak
To one another seldom, for their woe
Broods maddening inwardly and scorns to wreak
Itself abroad; and if at whiles it grow
To frenzy which must rave, none heeds the clamour,
Unless there waits some victim of like glamour,
To rave in turn, who lends attentive show.
The City is of Night, but not of Sleep;
There sweet sleep is not for the weary brain;
The pitiless hours like years and ages creep,
A night seems termless hell. This dreadful strain
Of thought and consciousness which never ceases,
Or which some moments' stupor but increases,
This, worse than woe, makes wretches there insane.
They leave all hope behind who enter there:
One certitude while sane they cannot leave,
One anodyne for torture and despair;
The certitude of Death, which no reprieve
Can put off long; and which, divinely tender,
But waits the outstretched hand to promptly render
That draught whose slumber nothing can bereave
Because he seemed to walk with an intent
I followed him; who, shadowlike and frail,
Unswervingly though slowly onward went,
Regardless, wrapt in thought as in a veil:
Thus step for step with lonely sounding feet
We travelled many a long dim silent street.
At length he paused: a black mass in the gloom,
A tower that merged into the heavy sky;
Around, the huddled stones of grave and tomb:
Some old God's-acre now corruption's sty:
He murmured to himself with dull despair,
Here Faith died, poisoned by this charnel air.
Then turning to the right went on once more
And travelled weary roads without suspense;
And reached at last a low wall's open door,
Whose villa gleamed beyond the foliage dense:
He gazed, and muttered with a hard despair,
Here Love died, stabbed by its own worshipped pair.
Then turning to the right resumed his march,
And travelled street and lanes with wondrous strength,
Until on stooping through a narrow arch
We stood before a squalid house at length:
He gazed, and whispered with a cold despair,
Here Hope died, starved out in its utmost lair.
When he had spoken thus, before he stirred,
I spoke, perplexed by something in the signs
Of desolation I had seen and heard
In this drear pilgrimage to ruined shrines:
Where Faith and Love and Hope are dead indeed,
Can Life still live? By what doth it proceed?
As whom his one intense thought overpowers,
He answered coldly, Take a watch, erase
The signs and figures of the circling hours,
Detach the hands, remove the dial-face;
The works proceed until run down; although
Bereft of purpose, void of use, still go.
Then turning to the right paced on again,
And traversed squares and travelled streets whose glooms
Seemed more and more familiar to my ken;
And reached that sullen temple of the tombs;
And paused to murmur with the old despair,
Here Faith died, poisoned by this charnel air.
I ceased to follow, for the knot of doubt
Was severed sharply with a cruel knife:
He circled thus forever tracing out
The series of the fraction left of Life;
Perpetual recurrence in the scope
Of but three terms, dead Faith, dead Love, dead Hope. [ 1]
 Life divided by that persistent three = --- = .210.
Although lamps burn along the silent streets,
Even when moonlight silvers empty squares
The dark holds countless lanes and close retreats;
But when the night its sphereless mantle wears
The open spaces yawn with gloom abysmal,
The sombre mansions loom immense and dismal,
The lanes are black as subterranean lairs.
And soon the eye a strange new vision learns:
The night remains for it as dark and dense,
Yet clearly in this darkness it discerns
As in the daylight with its natural sense;
Perceives a shade in shadow not obscurely,
Pursues a stir of black in blackness surely,
Sees spectres also in the gloom intense.
The ear, too, with the silence vast and deep
Becomes familiar though unreconciled;
Hears breathings as of hidden life asleep,
And muffled throbs as of pent passions wild,
Far murmurs, speech of pity or derision;
but all more dubious than the things of vision,
So that it knows not when it is beguiled.
No time abates the first despair and awe,
But wonder ceases soon; the weirdest thing
Is felt least strange beneath the lawless law
Where Death-in-Life is the eternal king;
Crushed impotent beneath this reign of terror,
Dazed with mysteries of woe and error,
The soul is too outworn for wondering.
He stood alone within the spacious square
Declaiming from the central grassy mound,
With head uncovered and with streaming hair,
As if large multitudes were gathered round:
A stalwart shape, the gestures full of might,
The glances burning with unnatural light:--
As I came through the desert thus it was,
As I came through the desert: All was black,
In heaven no single star, on earth no track;
A brooding hush without a stir or note,
The air so thick it clotted in my throat;
And thus for hours; then some enormous things
Swooped past with savage cries and clanking wings:
But I strode on austere;
No hope could have no fear.
As I came through the desert thus it was,
As I came through the desert: Eyes of fire
Glared at me throbbing with a starved desire;
The hoarse and heavy and carnivorous breath
Was hot upon me from deep jaws of death;
Sharp claws, swift talons, fleshless fingers cold
Plucked at me from the bushes, tried to hold:
But I strode on austere;
No hope could have no fear.
As I came through the desert thus it was,
As I came through the desert: Lo you, there,
That hillock burning with a brazen glare;
Those myriad dusky flames with points a-glow
Which writhed and hissed and darted to and fro;
A Sabbath of the Serpents, heaped pell-mell
For Devil's roll-call and some fete of Hell:
Yet I strode on austere;
No hope could have no fear.
As I came through the desert thus it was,
As I came through the desert: Meteors ran
And crossed their javelins on the black sky-span;
The zenith opened to a gulf of flame,
The dreadful thunderbolts jarred earth's fixed frame;
The ground all heaved in waves of fire that surged
And weltered round me sole there unsubmerged:
Yet I strode on austere;
No hope could have no fear.
As I came through the desert thus it was,
As I came through the desert: Air once more,
And I was close upon a wild sea-shore;
Enormous cliffs arose on either hand,
The deep tide thundered up a league-broad strand;
White foambelts seethed there, wan spray swept and flew;
The sky broke, moon and stars and clouds and blue:
Yet I strode on austere;
No hope could have no fear.
As I came through the desert thus it was,
As I came through the desert: On the left
The sun arose and crowned a broad crag-cleft;
There stopped and burned out black, except a rim,
A bleeding eyeless socket, red and dim;
Whereon the moon fell suddenly south-west,
And stood above the right-hand cliffs at rest:
Yet I strode on austere;
No hope could have no fear.
As I came through the desert thus it was,
As I came through the desert: From the right
A shape came slowly with a ruddy light;
A woman with a red lamp in her hand,
Bareheaded and barefooted on that strand;
O desolation moving with such grace!
O anguish with such beauty in thy face!
I fell as on my bier,
Hope travailed with such fear.
As I came through the desert thus it was,
As I came through the desert: I was twain,
Two selves distinct that cannot join again;
One stood apart and knew but could not stir,
And watched the other stark in swoon and her;
And she came on, and never turned aside,
Between such sun and moon and roaring tide:
And as she came more near
My soul grew mad with fear.
As I came through the desert thus it was,
As I came through the desert: Hell is mild
And piteous matched with that accursed wild;
A large black sign was on her breast that bowed,
A broad black band ran down her snow-white shroud;
That lamp she held was her own burning heart,
Whose blood-drops trickled step by step apart:
The mystery was clear;
Mad rage had swallowed fear.
As I came through the desert thus it was,
As I came through the desert: By the sea
She knelt and bent above that senseless me;
Those lamp-drops fell upon my white brow there,
She tried to cleanse them with her tears and hair;
She murmured words of pity, love, and woe,
Shee heeded not the level rushing flow:
And mad with rage and fear,
I stood stonebound so near.
As I came through the desert thus it was,
As I came through the desert: When the tide
Swept up to her there kneeling by my side,
She clasped that corpse-like me, and they were borne
Away, and this vile me was left forlorn;
I know the whole sea cannot quench that heart,
Or cleanse that brow, or wash those two apart:
They love; their doom is drear,
Yet they nor hope nor fear;
But I, what do I here?
How he arrives there none can clearly know;
Athwart the mountains and immense wild tracts,
Or flung a waif upon that vast sea-flow,
Or down the river's boiling cataracts:
To reach it is as dying fever-stricken
To leave it, slow faint birth intense pangs quicken;
And memory swoons in both the tragic acts.
But being there one feels a citizen;
Escape seems hopeless to the heart forlorn:
Can Death-in-Life be brought to life again?
And yet release does come; there comes a morn
When he awakes from slumbering so sweetly
That all the world is changed for him completely,
And he is verily as if new-born.
He scarcely can believe the blissful change,
He weeps perchance who wept not while accurst;
Never again will he approach the range
Infected by that evil spell now burst:
Poor wretch! who once hath paced that dolent city
Shall pace it often, doomed beyond all pity,
With horror ever deepening from the first.
Though he possess sweet babes and loving wife,
A home of peace by loyal friendships cheered,
And love them more than death or happy life,
They shall avail not; he must dree his weird;
Renounce all blessings for that imprecation,
Steal forth and haunt that builded desolation,
Of woe and terrors and thick darkness reared.
I sat forlornly by the river-side,
And watched the bridge-lamps glow like golden stars
Above the blackness of the swelling tide,
Down which they struck rough gold in ruddier bars;
And heard the heave and plashing of the flow
Against the wall a dozen feet below.
Large elm-trees stood along that river-walk;
And under one, a few steps from my seat,
I heard strange voices join in stranger talk,
Although I had not heard approaching feet:
These bodiless voices in my waking dream
Flowed dark words blending with sombre stream:--
And you have after all come back; come back.
I was about to follow on your track.
And you have failed: our spark of hope is black.
That I have failed is proved by my return:
The spark is quenched, nor ever more will burn,
But listen; and the story you shall learn.
I reached the portal common spirits fear,
And read the words above it, dark yet clear,
"Leave hope behind, all ye who enter here:"
And would have passed in, gratified to gain
That positive eternity of pain
Instead of this insufferable inane.
A demon warder clutched me, Not so fast;
First leave your hopes behind!--But years have passed
Since I left all behind me, to the last:
You cannot count for hope, with all your wit,
This bleak despair that drives me to the Pit:
How could I seek to enter void of it?
He snarled, What thing is this which apes a soul,
And would find entrance to our gulf of dole
Without the payment of the settled toll?
Outside the gate he showed an open chest:
Here pay their entrance fees the souls unblest;
Cast in some hope, you enter with the rest.
This is Pandora's box; whose lid shall shut,
And Hell-gate too, when hopes have filled it; but
They are so thin that it will never glut.
I stood a few steps backwards, desolate;
And watched the spirits pass me to their fate,
And fling off hope, and enter at the gate.
When one casts off a load he springs upright,
Squares back his shoulders, breathes will all his might,
And briskly paces forward strong and light:
But these, as if they took some burden, bowed;
The whole frame sank; however strong and proud
Before, they crept in quite infirm and cowed.
And as they passed me, earnestly from each
A morsel of his hope I did beseech,
To pay my entrance; but all mocked my speech.
No one would cede a little of his store,
Though knowing that in instants three or four
He must resign the whole for evermore.
So I returned. Our destiny is fell;
For in this Limbo we must ever dwell,
Shut out alike from heaven and Earth and Hell.
The other sighed back, Yea; but if we grope
With care through all this Limbo's dreary scope,
We yet may pick up some minute lost hope;
And sharing it between us, entrance win,
In spite of fiends so jealous for gross sin:
Let us without delay our search begin.
Some say that phantoms haunt those shadowy streets,
And mingle freely there with sparse mankind;
And tell of ancient woes and black defeats,
And murmur mysteries in the grave enshrined:
But others think them visions of illusion,
Or even men gone far in self-confusion;
No man there being wholly sane in mind.
And yet a man who raves, however mad,
Who bares his heart and tells of his own fall,
Reserves some inmost secret good or bad:
The phantoms have no reticence at all:
The nudity of flesh will blush though tameless
The extreme nudity of bone grins shameless,
The unsexed skeleton mocks shroud and pall.
I have seen phantoms there that were as men
And men that were as phantoms flit and roam;
Marked shapes that were not living to my ken,
Caught breathings acrid as with Dead Sea foam:
The City rests for man so weird and awful,
That his intrusion there might seem unlawful,
And phantoms there may have their proper home.
While I still lingered on that river-walk,
And watched the tide as black as our black doom,
I heard another couple join in talk,
And saw them to the left hand in the gloom
Seated against an elm bole on the ground,
Their eyes intent upon the stream profound.
"I never knew another man on earth
But had some joy and solace in his life,
Some chance of triumph in the dreadful strife:
My doom has been unmitigated dearth."
"We gaze upon the river, and we note
The various vessels large and small that float,
Ignoring every wrecked and sunken boat."
"And yet I asked no splendid dower, no spoil
Of sway or fame or rank or even wealth;
But homely love with common food and health,
And nightly sleep to balance daily toil."
"This all-too-humble soul would arrogate
Unto itself some signalising hate
From the supreme indifference of Fate!"
"Who is most wretched in this dolorous place?
I think myself; yet I would rather be
My miserable self than He, than He
Who formed such creatures to His own disgrace.
"The vilest thing must be less vile than Thou
From whom it had its being, God and Lord!
Creator of all woe and sin! abhorred
Malignant and implacable! I vow
"That not for all Thy power furled and unfurled,
For all the temples to Thy glory built,
Would I assume the ignominious guilt
Of having made such men in such a world."
"As if a Being, God or Fiend, could reign,
At once so wicked, foolish and insane,
As to produce men when He might refrain!
"The world rolls round for ever like a mill;
It grinds out death and life and good and ill;
It has no purpose, heart or mind or will.
"While air of Space and Time's full river flow
The mill must blindly whirl unresting so:
It may be wearing out, but who can know?
"Man might know one thing were his sight less dim;
That it whirls not to suit his petty whim,
That it is quite indifferent to him.
"Nay, does it treat him harshly as he saith?
It grinds him some slow years of bitter breath,
Then grinds him back into eternal death."
It is full strange to him who hears and feels,
When wandering there in some deserted street,
The booming and the jar of ponderous wheels,
The trampling clash of heavy ironshod feet:
Who in this Venice of the Black Sea rideth?
Who in this city of the stars abideth
To buy or sell as those in daylight sweet?
The rolling thunder seems to fill the sky
As it comes on; the horses snort and strain,
The harness jingles, as it passes by;
The hugeness of an overburthened wain:
A man sits nodding on the shaft or trudges
Three parts asleep beside his fellow-drudges:
And so it rolls into the night again.
What merchandise? whence, whither, and for whom?
Perchance it is a Fate-appointed hearse,
Bearing away to some mysterious tomb
Or Limbo of the scornful universe
The joy, the peace, the life-hope, the abortions
Of all things good which should have been our portions,
But have been strangled by that City's curse.
The mansion stood apart in its own ground;
In front thereof a fragrant garden-lawn,
High trees about it, and the whole walled round:
The massy iron gates were both withdrawn;
And every window of its front shed light,
Portentous in that City of the Night.
But though thus lighted it was deadly still
As all the countless bulks of solid gloom;
Perchance a congregation to fulfil
Solemnities of silence in this doom,
Mysterious rites of dolour and despair
Permitting not a breath or chant of prayer?
Broad steps ascended to a terrace broad
Whereon lay still light from the open door;
The hall was noble, and its aspect awed,
Hung round with heavy black from dome to floor;
And ample stairways rose to left and right
Whose balustrades were also draped with night.
I paced from room to room, from hall to hall,
Nor any life throughout the maze discerned;
But each was hung with its funereal pall,
And held a shrine, around which tapers burned,
With picture or with statue or with bust,
all copied from the same fair form of dust:
A woman very young and very fair;
Beloved by bounteous life and joy and youth,
And loving these sweet lovers, so that care
And age and death seemed not for her in sooth:
Alike as stars, all beautiful and bright,
these shapes lit up that mausolean night.
At length I heard a murmur as of lips,
And reached an open oratory hung
With heaviest blackness of the whole eclipse;
Beneath the dome a fuming censer swung;
And one lay there upon a low white bed,
With tapers burning at the foot and head:
The Lady of the images, supine,
Deathstill, lifesweet, with folded palms she lay:
And kneeling there as at a sacred shrine
A young man wan and worn who seemed to pray:
A crucifix of dim and ghostly white
Surmounted the large altar left in night:--
The chambers of the mansion of my heart,
In every one whereof thine image dwells,
Are black with grief eternal for thy sake.
The inmost oratory of my soul,
Wherein thou ever dwellest quick or dead,
Is black with grief eternal for thy sake.
I kneel beside thee and I clasp the cross,
With eyes forever fixed upon that face,
So beautiful and dreadful in its calm.
I kneel here patient as thou liest there;
As patient as a statue carved in stone,
Of adoration and eternal grief.
While thou dost not awake I cannot move;
And something tells me thou wilt never wake,
And I alive feel turning into stone.
Most beautiful were Death to end my grief,
Most hateful to destroy the sight of thee,
Dear vision better than all death or life.
But I renounce all choice of life or death,
For either shall be ever at thy side,
And thus in bliss or woe be ever well.--
He murmured thus and thus in monotone,
Intent upon that uncorrupted face,
Entranced except his moving lips alone:
I glided with hushed footsteps from the place.
This was the festival that filled with light
That palace in the City of the Night.
What men are they who haunt these fatal glooms,
And fill their living mouths with dust of death,
And make their habitations in the tombs,
And breathe eternal sighs with mortal breath,
And pierce life's pleasant veil of various error
To reach that void of darkness and old terror
Wherein expire the lamps of hope and faith?
They have much wisdom yet they are not wise,
They have much goodness yet they do not well,
(The fools we know have their own paradise,
The wicked also have their proper Hell);
They have much strength but still their doom is stronger,
Much patience but their time endureth longer,
Much valour but life mocks it with some spell.
They are most rational and yet insane:
And outward madness not to be controlled;
A perfect reason in the central brain,
Which has no power, but sitteth wan and cold,
And sees the madness, and foresees as plainly
The ruin in its path, and trieth vainly
To cheat itself refusing to behold.
And some are great in rank and wealth and power,
And some renowned for genius and for worth;
And some are poor and mean, who brood and cower
And shrink from notice, and accept all dearth
Of body, heart and soul, and leave to others
All boons of life: yet these and those are brothers,
The saddest and the weariest men on earth.
Our isolated units could be brought
To act together for some common end?
For one by one, each silent with his thought,
I marked a long loose line approach and wend
Athwart the great cathedral's cloistered square,
And slowly vanish from the moonlit air.
Then I would follow in among the last:
And in the porch a shrouded figure stood,
Who challenged each one pausing ere he passed,
With deep eyes burning through a blank white hood:
Whence come you in the world of life and light
To this our City of Tremendous Night?--
From pleading in a senate of rich lords
For some scant justice to our countless hordes
Who toil half-starved with scarce a human right:
I wake from daydreams to this real night.
From wandering through many a solemn scene
Of opium visions, with a heart serene
And intellect miraculously bright:
I wake from daydreams to this real night.
From making hundreds laugh and roar with glee
By my transcendent feats of mimicry,
And humour wanton as an elvish sprite:
I wake from daydreams to this real night.
From prayer and fasting in a lonely cell,
Which brought an ecstasy ineffable
Of love and adoration and delight:
I wake from daydreams to this real night.
From ruling on a splendid kingly throne
A nation which beneath my rule has grown
Year after year in wealth and arts and might:
I wake from daydreams to this real night.
From preaching to an audience fired with faith
The Lamb who died to save our souls from death,
Whose blood hath washed our scarlet sins wool-white:
I wake from daydreams to this real night.
From drinking fiery poison in a den
Crowded with tawdry girls and squalid men,
Who hoarsely laugh and curse and brawl and fight:
I wake from daydreams to this real night.
From picturing with all beauty and all grace
First Eden and the parents of our race,
A luminous rapture unto all men's sight:
I wake from daydreams to this real night.
From writing a great work with patient plan
To justify the ways of God to man,
And show how ill must fade and perish quite:
I wake from daydreams to this real night.
From desperate fighting with a little band
Against the powerful tyrants of our land,
To free our brethren in their own despite:
I wake from daydreams to this real night.
Thus, challenged by that warder sad and stern,
Each one responded with his countersign,
Then entered the cathedral; and in turn
I entered also, having given mine;
But lingered near until I heard no more,
And marked the closing of the massive door.
Of all things human which are strange and wild
This is perchance the wildest and most strange,
And showeth man most utterly beguiled,
To those who haunt that sunless City's range;
That he bemoans himself for aye, repeating
How Time is deadly swift, how life is fleeting,
How naught is constant on the earth but change.
The hours are heavy on him and the days;
The burden of the months he scarce can bear;
And often in his secret soul he prays
To sleep through barren periods unaware,
Arousing at some longed-for date of pleasure;
Which having passed and yielded him small treasure,
He would outsleep another term of care.
Yet in his marvellous fancy he must make
Quick wings for Time, and see it fly from us;
This Time which crawleth like a monstrous snake,
Wounded and slow and very venomous;
Which creeps blindwormlike round the earth and ocean,
Distilling poison at each painful motion,
And seems condemned to circle ever thus.
And since he cannot spend and use aright
The little time here given him in trust,
But wasteth it in weary undelight
Of foolish toil and trouble, strife and lust,
He naturally claimeth to inherit
The everlasting Future, that his merit
May have full scope; as surely is most just.
O length of the intolerable hours,
O nights that are as aeons of slow pain,
O Time, too ample for our vital powers,
O Life, whose woeful vanities remain
Immutable for all of all our legions
Through all the centuries and in all the regions,
Not of your speed and variance WE complain.
WE do not ask a longer term of strife,
Weakness and weariness and nameless woes;
We do not claim renewed and endless life
When this which is our torment here shall close,
An everlasting conscious inanition!
We yearn for speedy death in full fruition,
Dateless oblivion and divine repose.
Large glooms were gathered in the mighty fane,
With tinted moongleams slanting here and there;
And all was hush: no swelling organ-strain,
No chant, no voice or murmuring of prayer;
No priests came forth, no tinkling censers fumed,
And the high altar space was unillumed.
Around the pillars and against the walls
Leaned men and shadows; others seemed to brood
Bent or recumbent in secluded stalls.
Perchance they were not a great multitude
Save in that city of so lonely streets
Where one may count up every face he meets.
All patiently awaited the event
Without a stir or sound, as if no less
Self-occupied, doomstricken while attent.
And then we heard a voice of solemn stress
From the dark pulpit, and our gaze there met
Two eyes which burned as never eyes burned yet:
Two steadfast and intolerable eyes
Burning beneath a broad and rugged brow;
The head behind it of enormous size.
And as black fir-groves in a large wind bow,
Our rooted congregation, gloom-arrayed,
By that great sad voice deep and full were swayed:--
O melancholy Brothers, dark, dark, dark!
O battling in black floods without an ark!
O spectral wanderers of unholy Night!
My soul hath bled for you these sunless years,
With bitter blood-drops running down like tears:
Oh dark, dark, dark, withdrawn from joy and light!
My heart is sick with anguish for your bale;
Your woe hath been my anguish; yea, I quail
And perish in your perishing unblest.
And I have searched the highths and depths, the scope
Of all our universe, with desperate hope
To find some solace for your wild unrest.
And now at last authentic word I bring,
Witnessed by every dead and living thing;
Good tidings of great joy for you, for all:
There is no God; no Fiend with names divine
Made us and tortures us; if we must pine,
It is to satiate no Being's gall.
It was the dark delusion of a dream,
That living Person conscious and supreme,
Whom we must curse for cursing us with life;
Whom we must curse because the life he gave
Could not be buried in the quiet grave,
Could not be killed by poison or the knife.
This little life is all we must endure,
The grave's most holy peace is ever sure,
We fall asleep and never wake again;
Nothing is of us but the mouldering flesh,
Whose elements dissolve and merge afresh
In earth, air, water, plants, and other men.
We finish thus; and all our wretched race
Shall finish with its cycle, and give place
To other beings with their own time-doom:
Infinite aeons ere our kind began;
Infinite aeons after the last man
Has joined the mammoth in earth's tomb and womb.
We bow down to the universal laws,
Which never had for man a special clause
Of cruelty or kindness, love or hate:
If toads and vultures are obscene to sight,
If tigers burn with beauty and with might,
Is it by favour or by wrath of Fate?
All substance lives and struggles evermore
Through countless shapes continually at war,
By countless interactions interknit:
If one is born a certain day on earth,
All times and forces tended to that birth,
Not all the world could change or hinder it.
I find no hint throughout the Universe
Of good or ill, of blessing or of curse;
I find alone Necessity Supreme;
With infinite Mystery, abysmal, dark,
Unlighted ever by the faintest spark
For us the flitting shadows of a dream.
O Brothers of sad lives! they are so brief;
A few short years must bring us all relief:
Can we not bear these years of laboring breath?
But if you would not this poor life fulfil,
Lo, you are free to end it when you will,
Without the fear of waking after death.--
The organ-like vibrations of his voice
Thrilled through the vaulted aisles and died away;
The yearning of the tones which bade rejoice
Was sad and tender as a requiem lay:
Our shadowy congregation rested still
As brooding on that "End it when you will."
Wherever men are gathered, all the air
Is charged with human feeling, human thought;
Each shout and cry and laugh, each curse and prayer,
Are into its vibrations surely wrought;
Unspoken passion, wordless meditation,
Are breathed into it with our respiration
It is with our life fraught and overfraught.
So that no man there breathes earth's simple breath,
As if alone on mountains or wide seas;
But nourishes warm life or hastens death
With joys and sorrows, health and foul disease,
Wisdom and folly, good and evil labours,
Incessant of his multitudinous neighbors;
He in his turn affecting all of these.
That City's atmosphere is dark and dense,
Although not many exiles wander there,
With many a potent evil influence,
Each adding poison to the poisoned air;
Infections of unutterable sadness,
Infections of incalculable madness,
Infections of incurable despair.
Our shadowy congregation rested still,
As musing on that message we had heard
And brooding on that "End it when you will;"
Perchance awaiting yet some other word;
When keen as lightning through a muffled sky
Sprang forth a shrill and lamentable cry:--
The man speaks sooth, alas! the man speaks sooth:
We have no personal life beyond the grave;
There is no God; Fate knows nor wrath nor ruth:
Can I find here the comfort which I crave?
In all eternity I had one chance,
One few years' term of gracious human life:
The splendours of the intellect's advance,
The sweetness of the home with babes and wife;
The social pleasures with their genial wit:
The fascination of the worlds of art,
The glories of the worlds of nature, lit
By large imagination's glowing heart;
The rapture of mere being, full of health;
The careless childhood and the ardent youth,
The strenuous manhood winning various wealth,
The reverend age serene with life's long truth:
All the sublime prerogatives of Man;
The storied memories of the times of old,
The patient tracking of the world's great plan
Through sequences and changes myriadfold.
This chance was never offered me before;
For me this infinite Past is blank and dumb:
This chance recurreth never, nevermore;
Blank, blank for me the infinite To-come.
And this sole chance was frustrate from my birth,
A mockery, a delusion; and my breath
Of noble human life upon this earth
So racks me that I sigh for senseless death.
My wine of life is poison mixed with gall,
My noonday passes in a nightmare dream,
I worse than lose the years which are my all:
What can console me for the loss supreme?
Speak not of comfort where no comfort is,
Speak not at all: can words make foul things fair?
Our life's a cheat, our death a black abyss:
Hush and be mute envisaging despair.--
This vehement voice came from the northern aisle
Rapid and shrill to its abrupt harsh close;
And none gave answer for a certain while,
For words must shrink from these most wordless woes;
At last the pulpit speaker simply said,
With humid eyes and thoughtful drooping head:--
My Brother, my poor Brothers, it is thus;
This life itself holds nothing good for us,
But ends soon and nevermore can be;
And we knew nothing of it ere our birth,
And shall know nothing when consigned to earth:
I ponder these thoughts and they comfort me.
How the moon triumphs through the endless nights!
How the stars throb and glitter as they wheel
Their thick processions of supernal lights
Around the blue vault obdurate as steel!
And men regard with passionate awe and yearning
The mighty marching and the golden burning,
And think the heavens respond to what they feel.
Boats gliding like dark shadows of a dream
Are glorified from vision as they pass
The quivering moonbridge on the deep black stream;
Cold windows kindle their dead glooms of glass
To restless crystals; cornice dome and column
Emerge from chaos in the splendour solemn;
Like faery lakes gleam lawns of dewy grass.
With such a living light these dead eyes shine,
These eyes of sightless heaven, that as we gaze
We read a pity, tremulous, divine,
Or cold majestic scorn in their pure rays:
Fond man! they are not haughty, are not tender;
There is no heart or mind in all their splendour,
They thread mere puppets all their marvellous maze.
If we could near them with the flight unflown,
We should but find them worlds as sad as this,
Or suns all self-consuming like our own
Enringed by planet worlds as much amiss:
They wax and wane through fusion and confusion;
The spheres eternal are a grand illusion,
The empyrean is a void abyss.
I wandered in a suburb of the north,
And reached a spot whence three close lanes led down,
Beneath thick trees and hedgerows winding forth
Like deep brook channels, deep and dark and lown:
The air above was wan with misty light,
The dull grey south showed one vague blur of white.
I took the left-hand path and slowly trod
Its earthen footpath, brushing as I went
The humid leafage; and my feet were shod
With heavy languor, and my frame downbent,
With infinite sleepless weariness outworn,
So many nights I thus had paced forlorn.
After a hundred steps I grew aware
Of something crawling in the lane below;
It seemed a wounded creature prostrate there
That sobbed with pangs in making progress slow,
The hind limbs stretched to push, the fore limbs then
To drag; for it would die in its own den.
But coming level with it I discerned
That it had been a man; for at my tread
It stopped in its sore travail and half-turned,
Leaning upon its right, and raised its head,
And with the left hand twitched back as in ire
Long grey unreverend locks befouled with mire.
A haggard filthy face with bloodshot eyes,
An infamy for manhood to behold.
He gasped all trembling, What, you want my prize?
You leave, to rob me, wine and lust and gold
And all that men go mad upon, since you
Have traced my sacred secret of the clue?
You think that I am weak and must submit
Yet I but scratch you with this poisoned blade,
And you are dead as if I clove with it
That false fierce greedy heart. Betrayed! betrayed!
I fling this phial if you seek to pass,
And you are forthwith shrivelled up like grass.
And then with sudden change, Take thought! take thought!
Have pity on me! it is mine alone.
If you could find, it would avail you naught;
Seek elsewhere on the pathway of your own:
For who of mortal or immortal race
The lifetrack of another can retrace?
Did you but know my agony and toil!
Two lanes diverge up yonder from this lane;
My thin blood marks the long length of their soil;
Such clue I left, who sought my clue in vain:
My hands and knees are worn both flesh and bone;
I cannot move but with continual moan.
But I am in the very way at last
To find the long-lost broken golden thread
Which unites my present with my past,
If you but go your own way. And I said,
I will retire as soon as you have told
Whereunto leadeth this lost thread of gold.
And so you know it not! he hissed with scorn;
I feared you, imbecile! It leads me back
From this accursed night without a morn,
And through the deserts which have else no track,
And through vast wastes of horror-haunted time,
To Eden innocence in Eden's clime:
And I become a nursling soft and pure,
An infant cradled on its mother's knee,
Without a past, love-cherished and secure;
Which if it saw this loathsome present Me,
Would plunge its face into the pillowing breast,
And scream abhorrence hard to lull to rest.
He turned to grope; and I retiring brushed
Thin shreds of gossamer from off my face,
And mused, His life would grow, the germ uncrushed;
He should to antenatal night retrace,
And hide his elements in that large womb
Beyond the reach of man-evolving Doom.
And even thus, what weary way were planned,
To seek oblivion through the far-off gate
Of birth, when that of death is close at hand!
For this is law, if law there be in Fate:
What never has been, yet may have its when;
The thing which has been, never is again.
The mighty river flowing dark and deep,
With ebb and flood from the remote sea-tides
Vague-sounding through the City's sleepless sleep,
Is named the River of the Suicides;
For night by night some lorn wretch overweary,
And shuddering from the future yet more dreary,
Within its cold secure oblivion hides.
One plunges from a bridge's parapet,
As if by some blind and sudden frenzy hurled;
Another wades in slow with purpose set
Until the waters are above him furled;
Another in a boat with dreamlike motion
Glides drifting down into the desert ocean,
To starve or sink from out the desert world.
They perish from their suffering surely thus,
For none beholding them attempts to save,
The while thinks how soon, solicitous,
He may seek refuge in the self-same wave;
Some hour when tired of ever-vain endurance
Impatience will forerun the sweet assurance
Of perfect peace eventual in the grave.
When this poor tragic-farce has palled us long,
Why actors and spectators do we stay?--
To fill our so-short roles out right or wrong;
To see what shifts are yet in the dull play
For our illusion; to refrain from grieving
Dear foolish friends by our untimely leaving:
But those asleep at home, how blest are they!
Yet it is but for one night after all:
What matters one brief night of dreary pain?
When after it the weary eyelids fall
Upon the weary eyes and wasted brain;
And all sad scenes and thoughts and feelings vanish
In that sweet sleep no power can ever banish,
That one best sleep which never wakes again.
I sat me weary on a pillar's base,
And leaned against the shaft; for broad moonlight
O'erflowed the peacefulness of cloistered space,
A shore of shadow slanting from the right:
The great cathedral's western front stood there,
A wave-worn rock in that calm sea of air.
Before it, opposite my place of rest,
Two figures faced each other, large, austere;
A couchant sphinx in shadow to the breast,
An angel standing in the moonlight clear;
So mighty by magnificence of form,
They were not dwarfed beneath that mass enorm.
Upon the cross-hilt of the naked sword
The angel's hands, as prompt to smite, were held;
His vigilant intense regard was poured
Upon the creature placidly unquelled,
Whose front was set at level gaze which took
No heed of aught, a solemn trance-like look.
And as I pondered these opposed shapes
My eyelids sank in stupor, that dull swoon
Which drugs and with a leaden mantle drapes
The outworn to worse weariness. But soon
A sharp and clashing noise the stillness broke,
And from the evil lethargy I woke.
The angel's wings had fallen, stone on stone,
And lay there shattered; hence the sudden sound:
A warrior leaning on his sword alone
Now watched the sphinx with that regard profound;
The sphinx unchanged looked forthright, as aware
Of nothing in the vast abyss of air.
Again I sank in that repose unsweet,
Again a clashing noise my slumber rent;
The warrior's sword lay broken at his feet:
An unarmed man with raised hands impotent
Now stood before the sphinx, which ever kept
Such mien as if open eyes it slept.
My eyelids sank in spite of wonder grown;
A louder crash upstartled me in dread:
The man had fallen forward, stone on stone,
And lay there shattered, with his trunkless head
Between the monster's large quiescent paws,
Beneath its grand front changeless as life's laws.
The moon had circled westward full and bright,
And made the temple-front a mystic dream,
And bathed the whole enclosure with its light,
The sworded angel's wrecks, the sphinx supreme:
I pondered long that cold majestic face
Whose vision seemed of infinite void space.
Anear the centre of that northern crest
Stands out a level upland bleak and bare,
From which the city east and south and west
Sinks gently in long waves; and throned there
An Image sits, stupendous, superhuman,
The bronze colossus of a winged Woman,
Upon a graded granite base foursquare.
Low-seated she leans forward massively,
With cheek on clenched left hand, the forearm's might
Erect, its elbow on her rounded knee;
Across a clasped book in her lap the right
Upholds a pair of compasses; she gazes
With full set eyes, but wandering in thick mazes
Of sombre thought beholds no outward sight.
Words cannot picture her; but all men know
That solemn sketch the pure sad artist wrought
Three centuries and threescore years ago,
With phantasies of his peculiar thought:
The instruments of carpentry and science
Scattered about her feet, in strange alliance
With the keen wolf-hound sleeping undistraught;
Scales, hour-glass, bell, and magic-square above;
The grave and solid infant perched beside,
With open winglets that might bear a dove,
Intent upon its tablets, heavy-eyed;
Her folded wings as of a mighty eagle,
But all too impotent to lift the regal
Robustness of her earth-born strength and pride;
And with those wings, and that light wreath which seems
To mock her grand head and the knotted frown
Of forehead charged with baleful thoughts and dreams,
The household bunch of keys, the housewife's gown
Voluminous, indented, and yet rigid
As if a shell of burnished metal frigid,
The feet thick-shod to tread all weakness down;
The comet hanging o'er the waste dark seas,
The massy rainbow curved in front of it
Beyond the village with the masts and trees;
The snaky imp, dog-headed, from the Pit,
Bearing upon its batlike leathern pinions
Her name unfolded in the sun's dominions,
The "MELENCOLIA" that transcends all wit.
Thus has the artist copied her, and thus
Surrounded to expound her form sublime,
Her fate heroic and calamitous;
Fronting the dreadful mysteries of Time,
Unvanquished in defeat and desolation,
Undaunted in the hopeless conflagration
Of the day setting on her baffled prime.
Baffled and beaten back she works on still,
Weary and sick of soul she works the more,
Sustained by her indomitable will:
The hands shall fashion and the brain shall pore,
And all her sorrow shall be turned to labour,
Till Death the friend-foe piercing with his sabre
That mighty heart of hearts ends bitter war.
But as if blacker night could dawn on night,
With tenfold gloom on moonless night unstarred,
A sense more tragic than defeat and blight,
More desperate than strife with hope debarred,
More fatal than the adamantine Never
Encompassing her passionate endeavour,
Dawns glooming in her tenebrous regard:
To sense that every struggle brings defeat
Because Fate holds no prize to crown success;
That all the oracles are dumb or cheat
Because they have no secret to express;
That none can pierce the vast black veil uncertain
Because there is no light beyond the curtain;
That all is vanity and nothingness.
Titanic from her high throne in the north,
That City's sombre Patroness and Queen,
In bronze sublimity she gazes forth
Over her Capital of teen and threne,
Over the river with its isles and bridges,
The marsh and moorland, to the stern rock-ridges,
Confronting them with a coeval mien.
The moving moon and stars from east to west
Circle before her in the sea of air;
Shadows and gleams glide round her solemn rest.
Her subjects often gaze up to her there:
The strong to drink new strength of iron endurance,
The weak new terrors; all, renewed assurance
And confirmation of the old despair.
The Castle Of Indolence
The castle hight of Indolence,
And its false luxury;
Where for a little time, alas!
We lived right jollily.
O mortal man, who livest here by toil,
Do not complain of this thy hard estate;
That like an emmet thou must ever moil,
Is a sad sentence of an ancient date:
And, certes, there is for it reason great;
For, though sometimes it makes thee weep and wail,
And curse thy star, and early drudge and late;
Withouten that would come a heavier bale,
Loose life, unruly passions, and diseases pale.
In lowly dale, fast by a river's side,
With woody hill o'er hill encompass'd round,
A most enchanting wizard did abide,
Than whom a fiend more fell is no where found.
It was, I ween, a lovely spot of ground;
And there a season atween June and May,
Half prankt with spring, with summer half imbrown'd,
A listless climate made, where, sooth to say,
No living wight could work, ne cared even for play.
Was nought around but images of rest:
Sleep-soothing groves, and quiet lawns between;
And flowery beds that slumbrous influence kest,
From poppies breathed; and beds of pleasant green,
Where never yet was creeping creature seen.
Meantime, unnumber'd glittering streamlets play'd,
And hurled every where their waters sheen;
That, as they bicker'd through the sunny glade,
Though restless still themselves, a lulling murmur made.
Join'd to the prattle of the purling rills
Were heard the lowing herds along the vale,
And flocks loud bleating from the distant hills,
And vacant shepherds piping in the dale:
And, now and then, sweet Philomel would wail,
Or stock-doves plain amid the forest deep,
That drowsy rustled to the sighing gale;
And still a coil the grasshopper did keep;
Yet all these sounds yblent inclined all to sleep.
Full in the passage of the vale, above,
A sable, silent, solemn forest stood;
Where nought but shadowy forms was seen to move,
As Idless fancied in her dreaming mood:
And up the hills, on either side, a wood
Of blackening pines, aye waving to and fro,
Sent forth a sleepy horror through the blood;
And where this valley winded out, below,
The murmuring main was heard, and scarcely heard, to flow.
A pleasing land of drowsy head it was,
Of dreams that wave before the half-shut eye;
And of gay castles in the clouds that pass,
For ever flushing round a summer-sky:
There eke the soft delights, that witchingly
Instil a wanton sweetness through the breast,
And the calm pleasures always hover'd nigh;
But whate'er smack'd of noyance, or unrest,
Was far, far off expell'd from this delicious nest.
The landscape such, inspiring perfect ease,
Where Indolence (for so the wizard hight)
Close-hid his castle mid embowering trees,
That half shut out the beams of Phœbus bright,
And made a kind of checker'd day and night;
Meanwhile, unceasing at the massy gate,
Beneath a spacious palm, the wicked wight
Was placed; and to his lute, of cruel fate
And labour harsh, complain'd, lamenting man's estate.
Thither continual pilgrims crowded still,
From all the roads of earth that pass there by:
For, as they chaunced to breathe on neighbouring hill,
The freshness of this valley smote their eye,
And drew them ever and anon more nigh;
Till clustering round the enchanter false they hung,
Ymolten with his syren melody;
While o'er the enfeebling lute his hand he flung,
And to the trembling chords these tempting verses sung;
‘Behold! ye pilgrims of this earth, behold!
See all, but man, with unearn'd pleasure gay:
See her bright robes the butterfly unfold,
Broke from her wintry tomb in prime of May!
What youthful bride can equal her array?
Who can with her for easy pleasure vie?
From mead to mead with gentle wing to stray,
From flower to flower on balmy gales to fly,
Is all she has to do beneath the radiant sky.
‘Behold the merry minstrels of the morn,
The swarming songsters of the careless grove,
Ten thousand throats! that, from the flowering thorn,
Hymn their good God, and carol sweet of love,
Such grateful kindly raptures them emove:
They neither plough, nor sow; ne, fit for flail,
E'er to the barn the nodden sheaves they drove;
Yet theirs each harvest dancing in the gale,
Whatever crowns the hill, or smiles along the vale.
‘Outcast of nature, man! the wretched thrall
Of bitter dropping sweat, of sweltry pain,
Of cares that eat away the heart with gall,
And of the vices, an inhuman train,
That all proceed from savage thirst of gain:
For when hard-hearted interest first began
To poison earth, Astræa left the plain;
Guile, violence, and murder seized on man,
And, for soft milky streams, with blood the rivers ran.
‘Come, ye, who still the cumbrous load of life
Push hard up hill; but as the furthest steep
You trust to gain, and put an end to strife,
Down thunders back the stone with mighty sweep,
And hurls your labours to the valley deep,
For ever vain: come, and withouten fee,
I in oblivion will your sorrows steep,
Your cares, your toils; will steep you in a sea
Of full delight: O come, ye weary wights, to me!
‘With me, you need not rise at early dawn,
To pass the joyless day in various stounds;
Or, louting low, on upstart fortune fawn,
And sell fair honour for some paltry pounds;
Or through the city take your dirty rounds,
To cheat, and dun, and lie, and visit pay,
Now flattering base, now giving secret wounds;
Or prowl in courts of law for human prey,
In venal senate thieve, or rob on broad highway.
‘No cocks, with me, to rustic labour call,
From village on to village sounding clear;
To tardy swain no shrill-voiced matrons squall;
No dogs, no babes, no wives, to stun your ear;
No hammers thump; no horrid blacksmith sear,
Ne noisy tradesman your sweet slumbers start,
With sounds that are a misery to hear:
But all is calm, as would delight the heart
Of Sybarite of old, all nature, and all art.
‘Here nought but candour reigns, indulgent ease,
Good-natured lounging, sauntering up and down.
They who are pleased themselves must always please;
On others' ways they never squint a frown,
Nor heed what haps in hamlet or in town:
Thus, from the source of tender Indolence,
With milky blood the heart is overflown,
Is sooth'd and sweeten'd by the social sense;
For interest, envy, pride, and strife are banish'd hence.
‘What, what is virtue, but repose of mind,
A pure ethereal calm, that knows no storm;
Above the reach of wild ambition's wind,
Above those passions that this world deform,
And torture man, a proud malignant worm?
But here, instead, soft gales of passion play,
And gently stir the heart, thereby to form
A quicker sense of joy; as breezes stray
Across the enliven'd skies, and make them still more gay.
‘The best of men have ever loved repose:
They hate to mingle in the filthy fray;
Where the soul sours, and gradual rancour grows,
Imbitter'd more from peevish day to day.
E'en those whom fame has lent her fairest ray,
The most renown'd of worthy wights of yore,
From a base world at last have stolen away:
So Scipio, to the soft Cumæan shore
Retiring, tasted joy he never knew before.
‘But if a little exercise you choose,
Some zest for ease, 'tis not forbidden here:
Amid the groves you may indulge the Muse,
Or tend the blooms, and deck the vernal year;
Or softly stealing, with your watery gear,
Along the brooks, the crimson-spotted fry
You may delude: the whilst, amused, you hear
Now the hoarse stream, and now the zephyr's sigh,
Attuned to the birds, and woodland melody.
‘O grievous folly! to heap up estate,
Losing the days you see beneath the sun;
When, sudden, comes blind unrelenting fate,
And gives the untasted portion you have won
With ruthless toil, and many a wretch undone,
To those who mock you, gone to Pluto's reign,
There with sad ghosts to pine, and shadows dun:
But sure it is of vanities most vain,
To toil for what you here untoiling may obtain.’
He ceased. But still their trembling ears retain'd
The deep vibrations of his witching song;
That, by a kind of magic power, constrain'd
To enter in, pell-mell, the listening throng.
Heaps pour'd on heaps, and yet they slipt along,
In silent ease; as when beneath the beam
Of summer-moons, the distant woods among,
Or by some flood all silver'd with the gleam,
The soft-embodied fays through airy portal stream:
By the smooth demon so it order'd was,
And here his baneful bounty first began:
Though some there were who would not further pass,
And his alluring baits suspected han.
The wise distrust the too fair-spoken man.
Yet through the gate they cast a wishful eye:
Not to move on, perdie, is all they can:
For do their very best they cannot fly,
But often each way look, and often sorely sigh.
When this the watchful wicked wizard saw,
With sudden spring he leap'd upon them straight;
And soon as touch'd by his unhallow'd paw,
They found themselves within the cursed gate;
Full hard to be repass'd, like that of fate.
Not stronger were of old the giant crew,
Who sought to pull high Jove from regal state;
Though feeble wretch he seem'd, of sallow hue:
Certes, who bides his grasp, will that encounter rue.
For whomsoe'er the villain takes in hand,
Their joints unknit, their sinews melt apace;
As lithe they grow as any willow-wand,
And of their vanish'd force remains no trace:
So when a maiden fair, of modest grace,
In all her buxom blooming May of charms,
Is seized in some losel's hot embrace,
She waxeth very weakly as she warms,
Then sighing yields her up to love's delicious harms.
Waked by the crowd, slow from his bench arose
A comely, full-spread porter, swoln with sleep:
His calm, broad, thoughtless aspect breathed repose;
And in sweet torpor he was plunged deep,
Ne could himself from ceaseless yawning keep;
While o'er his eyes the drowsy liquor ran,
Through which his half-waked soul would faintly peep:
Then taking his black staff, he call'd his man,
And roused himself as much as rouse himself he can.
The lad leap'd lightly at his master's call:
He was, to weet, a little roguish page,
Save sleep and play who minded nought at all,
Like most the untaught striplings of his age.
This boy he kept each band to disengage,
Garters and buckles, task for him unfit,
But ill becoming his grave personage,
And which his portly paunch would not permit;
So this same limber page to all performed it.
Meantime, the master-porter wide display'd
Great store of caps, of slippers, and of gowns;
Wherewith he those who enter'd in array'd
Loose, as the breeze that plays along the downs,
And waves the summer-woods when evening frowns:
O fair undress, best dress! it checks no vein,
But every flowing limb in pleasure drowns,
And heightens ease with grace. This done, right fain,
Sir porter sat him down, and turn'd to sleep again.
Thus easy robed, they to the fountain sped
That in the middle of the court up-threw
A stream, high spouting from its liquid bed,
And falling back again in drizzly dew;
There each deep draughts, as deep he thirsted, drew;
It was a fountain of nepenthe rare;
Whence, as Dan Homer sings, huge pleasance grew,
And sweet oblivion of vile earthly care;
Fair gladsome waking thoughts, and joyous dreams more fair.
This right perform'd, all inly pleased and still,
Withouten tromp, was proclamation made:
‘Ye sons of Indolence, do what you will;
And wander where you list, through hall or glade;
Be no man's pleasure for another staid;
Let each as likes him best his hours employ,
And cursed be he who minds his neighbour's trade!
Here dwells kind ease and unreproving joy:
He little merits bliss who others can annoy.’
Straight of these endless numbers, swarming round,
As thick as idle motes in sunny ray,
Not one eftsoons in view was to be found,
But every man stroll'd off his own glad way,
Wide o'er this ample court's blank area,
With all the lodges that thereto pertain'd,
No living creature could be seen to stray;
While solitude, and perfect silence reign'd;
So that to think you dreamt you almost was constrain'd.
As when a shepherd of the Hebrid-Isles,
Placed far amid the melancholy main,
(Whether it be lone fancy him beguiles;
Or that aërial beings sometimes deign
To stand, embodied, to our senses plain)
Sees on the naked hill, or valley low,
The whilst in ocean Phœbus dips his wain,
A vast assembly moving to and fro:
Then all at once in air dissolves the wondrous show.
Ye gods of quiet, and of sleep profound!
Whose soft dominion o'er this castle sways,
And all the widely silent places round,
Forgive me, if my trembling pen displays
What never yet was sung in mortal lays.
But how shall I attempt such arduous string?
I who have spent my nights, and nightly days,
In this soul-deadening place loose-loitering:
Ah! how shall I for this uprear my moulted wing?
Come on, my muse, nor stoop to low despair,
Thou imp of Jove, touch'd by celestial fire!
Thou yet shalt sing of war, and actions fair,
Which the bold sons of Britain will inspire;
Of ancient bards thou yet shalt sweep the lyre;
Thou yet shalt tread in tragic pall the stage,
Paint love's enchanting woes, the hero's ire,
The sage's calm, the patriot's noble rage,
Dashing corruption down through every worthless age.
The doors, that knew no shrill alarming bell,
Ne cursed knocker plied by villain's hand,
Self-open'd into halls, where, who can tell
What elegance and grandeur wide expand;
The pride of Turkey and of Persia land?
Soft quilts on quilts, on carpets carpets spread,
And couches stretch'd around in seemly band;
And endless pillows rise to prop the head;
So that each spacious room was one full-swelling bed;
And every where huge cover'd tables stood,
With wines high-flavour'd and rich viands crown'd;
Whatever sprightly juice or tasteful food
On the green bosom of this earth are found,
And all old ocean 'genders in his round:
Some hand unseen these silently display'd,
Even undemanded by a sign or sound;
You need but wish, and, instantly obey'd,
Fair ranged the dishes rose, and thick the glasses play'd.
Here freedom reign'd, without the least alloy;
Nor gossip's tale, nor ancient maiden's gall,
Nor saintly spleen durst murmur at our joy,
And with envenom'd tongue our pleasures pall.
For why? there was but one great rule for all;
To wit, that each should work his own desire,
And eat, drink, study, sleep, as it may fall,
Or melt the time in love, or wake the lyre,
And carol what, unbid, the muses might inspire.
The rooms with costly tapestry were hung,
Where was inwoven many a gentle tale;
Such as of old the rural poets sung,
Or of Arcadian or Sicilian vale:
Reclining lovers, in the lonely dale,
Pour'd forth at large the sweetly tortured heart;
Or, sighing tender passion, swell'd the gale,
And taught charm'd echo to resound their smart;
While flocks, woods, streams around, repose and peace impart.
Those pleased the most, where, by a cunning hand,
Depainted was the patriarchal age;
What time Dan Abraham left the Chaldee land,
And pastured on from verdant stage to stage,
Where fields and fountains fresh could best engage.
Toil was not then: of nothing took they heed,
But with wild beasts the silvan war to wage,
And o'er vast plains their herds and flocks to feed:
Bless'd sons of nature they! true golden age indeed!
Sometimes the pencil, in cool airy halls,
Bade the gay bloom of vernal landscapes rise,
Or Autumn's varied shades imbrown the walls:
Now the black tempest strikes the astonish'd eyes;
Now down the steep the flashing torrent flies;
The trembling sun now plays o'er ocean blue,
And now rude mountains frown amid the skies;
Whate'er Lorraine light-touch'd with softening hue,
Or savage Rosa dash'd, or learned Poussin drew.
Each sound too here to languishment inclined,
Lull'd the weak bosom, and induced ease:
Aërial music in the warbling wind,
At distance rising oft, by small degrees,
Nearer and nearer came, till o'er the trees
It hung, and breathed such soul-dissolving airs,
As did, alas! with soft perdition please:
Entangled deep in its enchanting snares,
The listening heart forgot all duties and all cares.
A certain music, never known before,
Here lull'd the pensive, melancholy mind;
Full easily obtain'd. Behoves no more,
But sidelong, to the gently waving wind,
To lay the well tuned instrument reclined;
From which, with airy flying fingers light,
Beyond each mortal touch the most refined,
The god of winds drew sounds of deep delight:
Whence, with just cause, the harp of Æolus it hight.
Ah me! what hand can touch the string so fine?
Who up the lofty diapasan roll
Such sweet, such sad, such solemn airs divine,
Then let them down again into the soul:
Now rising love they fann'd; now pleasing dole
They breathed, in tender musings, thro' the heart;
And now a graver sacred strain they stole,
As when seraphic hands a hymn impart:
Wild warbling nature all, above the reach of art!
Such the gay splendour, the luxurious state,
Of Caliphs old, who on the Tygris' shore,
In mighty Bagdat, populous and great,
Held their bright court, where was of ladies store;
And verse, love, music, still the garland wore:
When sleep was coy, the bard, in waiting there,
Cheer'd the lone midnight with the muse's lore;
Composing music bade his dreams be fair,
And music lent new gladness to the morning air.
Near the pavilions where we slept, still ran
Soft tinkling streams, and dashing waters fell,
And sobbing breezes sigh'd, and oft began
(So work'd the wizard) wintry storms to swell,
As heaven and earth they would together mell:
At doors and windows, threatening, seem'd to call
The demons of the tempest, growling fell,
Yet the least entrance found they none at all;
Whence sweeter grew our sleep, secure in massy hall.
And hither Morpheus sent his kindest dreams,
Raising a world of gayer tinct and grace;
O'er which were shadowy cast elysian gleams,
That play'd, in waving lights, from place to place,
And shed a roseate smile on nature's face.
Not Titian's pencil e'er could so array,
So fleece with clouds the pure ethereal space;
Ne could it e'er such melting forms display,
As loose on flowery beds all languishingly lay.
No, fair illusions! artful phantoms, no!
My Muse will not attempt your fairy land:
She has no colours that like you can glow:
To catch your vivid scenes too gross her hand.
But sure it is, was ne'er a subtler band
Than these same guileful angel-seeming sprights,
Who thus in dreams voluptuous, soft, and bland,
Pour'd all the Arabian heaven upon our nights,
And bless'd them oft besides with more refined delights.
They were, in sooth, a most enchanting train,
Even feigning virtue; skilful to unite
With evil good, and strew with pleasure pain.
But for those fiends, whom blood and broils delight;
Who hurl the wretch, as if to hell outright,
Down down black gulfs, where sullen waters sleep,
Or hold him clambering all the fearful night
On beetling cliffs, or pent in ruins deep;
They, till due time should serve, were bid far hence to keep.
Ye guardian spirits, to whom man is dear,
From these foul demons shield the midnight gloom:
Angels of fancy and of love, be near,
And o'er the blank of sleep diffuse a bloom:
Evoke the sacred shades of Greece and Rome,
And let them virtue with a look impart:
But chief, a while, O! lend us from the tomb
Those long lost friends for whom in love we smart,
And fill with pious awe and joy-mix'd woe the heart.
Or are you sportive—Bid the morn of youth
Rise to new light, and beam afresh the days
Of innocence, simplicity, and truth;
To cares estranged, and manhood's thorny ways.
What transport, to retrace our boyish plays,
Our easy bliss, when each thing joy supplied;
The woods, the mountains, and the warbling maze
Of the wild brooks!—but, fondly wandering wide,
My Muse, resume the task that yet doth thee abide.
One great amusement of our household was,
In a huge crystal magic globe to spy,
Still as you turn'd it, all things that do pass
Upon this ant-hill earth; where constantly
Of idly busy men the restless fry
Run bustling to and fro with foolish haste,
In search of pleasures vain that from them fly,
Or which, obtain'd, the caitiffs dare not taste:—
When nothing is enjoy'd, can there be greater waste?
‘Of vanity the mirror,’ this was call'd:
Here, you a muckworm of the town might see,
At his dull desk, amid his ledgers stall'd,
Eat up with carking care and penury;
Most like to carcase parch'd on gallow-tree.
‘A penny saved is a penny got:’
Firm to this scoundrel maxim keepeth he,
Ne of its rigour will he bate a jot,
Till it has quench'd his fire, and banished his pot.
Straight from the filth of this low grub, behold!
Comes fluttering forth a gaudy spendthrift heir,
All glossy gay, enamel'd all with gold,
The silly tenant of the summer air,
In folly lost, of nothing takes he care;
Pimps, lawyers, stewards, harlots, flatterers vile,
And thieving tradesmen him among them share:
His father's ghost from limbo lake, the while,
Sees this, which more damnation doth upon him pile.
This globe pourtray'd the race of learned men,
Still at their books, and turning o'er the page,
Backwards and forwards: oft they snatch the pen,
As if inspired, and in a Thespian rage;
Then write, and blot, as would your ruth engage:
Why, authors, all this scrawl and scribbling sore?
To lose the present, gain the future age,
Praised to be when you can hear no more,
And much enrich'd with fame, when useless worldly store.
Then would a splendid city rise to view,
With carts, and cars, and coaches roaring all:
Wide-pour'd abroad behold the giddy crew:
See how they dash along from wall to wall!
At every door, hark how they thundering call!
Good lord! what can this giddy rout excite?
Why, on each other with fell tooth to fall;
A neighbour's fortune, fame, or peace, to blight,
And make new tiresome parties for the coming night.
The puzzling sons of party next appear'd,
In dark cabals and nightly juntos met;
And now they whisper'd close, now shrugging rear'd
The important shoulder; then, as if to get
New light, their twinkling eyes were inward set.
No sooner Lucifer recalls affairs,
Than forth they various rush in mighty fret;
When lo! push'd up to power, and crown'd their cares,
In comes another set, and kicketh them down stairs.
But what most show'd the vanity of life
Was to behold the nations all on fire,
In cruel broils engaged, and deadly strife:
Most christian kings, inflamed by black desire,
With honourable ruffians in their hire,
Cause war to rage, and blood around to pour;
Of this sad work when each begins to tire,
Then sit them down just where they were before,
Till for new scenes of woe peace shall their force restore.
To number up the thousands dwelling here,
A useless were, and eke an endless task;
From kings, and those who at the helm appear,
To gipsies brown in summer-glades who bask.
Yea many a man, perdie, I could unmask,
Whose desk and table make a solemn show,
With tape-tied trash, and suits of fools that ask
For place or pension laid in decent row;
But these I passen by, with nameless numbers moe.
Of all the gentle tenants of the place,
There was a man of special grave remark;
A certain tender gloom o'erspread his face,
Pensive, not sad; in thought involved, not dark;
As soot this man could sing as morning lark,
And teach the noblest morals of the heart:
But these his talents were yburied stark;
Of the fine stores he nothing would impart,
Which or boon nature gave, or nature-painting art.
To noontide shades incontinent he ran,
Where purls the brook with sleep-inviting sound;
Or when Dan Sol to slope his wheels began,
Amid the broom he bask'd him on the ground,
Where the wild thyme and camomile are found:
There would he linger, till the latest ray
Of light sat trembling on the welkin's bound;
Then homeward through the twilight shadows stray,
Sauntering and slow. So had he passed many a day.
Yet not in thoughtless slumber were they past:
For oft the heavenly fire, that lay conceal'd
Beneath the sleeping embers, mounted fast,
And all its native light anew reveal'd:
Oft as he traversed the cerulean field,
And mark'd the clouds that drove before the wind,
Ten thousand glorious systems would he build,
Ten thousand great ideas fill'd his mind;
But with the clouds they fled, and left no trace behind.
With him was sometimes join'd, in silent walk,
(Profoundly silent, for they never spoke)
One shyer still, who quite detested talk:
Oft, stung by spleen, at once away he broke,
To groves of pine, and broad o'ershadowing oak;
There, inly thrill'd, he wander'd all alone,
And on himself his pensive fury wroke,
Ne ever utter'd word, save when first shone
The glittering star of eve—‘Thank heaven! the day is done.’
Here lurk'd a wretch, who had not crept abroad
For forty years, ne face of mortal seen;
In chamber brooding like a loathly toad:
And sure his linen was not very clean.
Through secret loop holes, that had practised been
Near to his bed, his dinner vile he took;
Unkempt, and rough, of squalid face and mien,
Our Castle's shame! whence, from his filthy nook,
We drove the villain out for fitter lair to look.
One day there chanced into these halls to rove
A joyous youth, who took you at first sight;
Him the wild wave of pleasure hither drove,
Before the sprightly tempest tossing light:
Certes, he was a most engaging wight,
Of social glee, and wit humane though keen,
Turning the night to day and day to night:
For him the merry bells had rung, I ween,
If in this nook of quiet bells had ever been.
But not e'en pleasure to excess is good:
What most elates, then sinks the soul as low:
When springtide joy pours in with copious flood,
The higher still the exulting billows flow,
The further back again they flagging go,
And leave us groveling on the dreary shore:
Taught by this son of joy, we found it so;
Who, whilst he staid, he kept in gay uproar
Our madden'd castle all, the abode of sleep no more.
As when in prime of June a burnish'd fly,
Sprung from the meads, o'er which he sweeps along,
Cheer'd by the breathing bloom and vital sky,
Tunes up amid these airy halls his song,
Soothing at first the gay reposing throng:
And oft he sips their bowl; or nearly drown'd,
He, thence recovering, drives their beds among,
And scares their tender sleep, with trump profound;
Then out again he flies, to wing his mazy round.
Another guest there was, of sense refined,
Who felt each worth, for every worth he had;
Serene yet warm, humane yet firm his mind,
As little touch'd as any man's with bad:
Him through their inmost walks the Muses lad,
To him the sacred love of nature lent,
And sometimes would he make our valley glad;
Whenas we found he would not here be pent,
To him the better sort this friendly message sent:
‘Come, dwell with us! true son of virtue, come!
But if, alas! we cannot thee persuade
To lie content beneath our peaceful dome,
Ne ever more to quit our quiet glade;
Yet when at last thy toils but ill apaid
Shall dead thy fire, and damp its heavenly spark,
Thou wilt be glad to seek the rural shade,
There to indulge the muse, and nature mark:
We then a lodge for thee will rear in Hagley Park.’
Here whilom ligg'd the Esopus of the age;
But call'd by fame, in soul ypricked deep,
A noble pride restored him to the stage,
And roused him like a giant from his sleep.
Even from his slumbers we advantage reap:
With double force the enliven'd scene he wakes,
Yet quits not nature's bounds. He knows to keep
Each due decorum: now the heart he shakes,
And now with well urged sense the enlighten'd judgment takes.
A bard here dwelt, more fat than bard beseems;
Who, void of envy, guile, and lust of gain,
On virtue still, and nature's pleasing themes,
Pour'd forth his unpremeditated strain:
The world forsaking with a calm disdain,
Here laugh'd he careless in his easy seat;
Here quaff'd, encircled with the joyous train,
Oft moralizing sage: his ditty sweet
He loathed much to write, ne cared to repeat.
Full oft by holy feet our ground was trod,
Of clerks good plenty here you mote espy.
A little, round, fat, oily man of God,
Was one I chiefly mark'd among the fry:
He had a roguish twinkle in his eye,
And shone all glittering with ungodly dew,
If a tight damsel chanced to trippen by;
Which when observed, he shrunk into his mew,
And straight would recollect his piety anew.
Nor be forgot a tribe, who minded nought
(Old inmates of the place) but state-affairs:
They look'd, perdie, as if they deeply thought;
And on their brow sat every nation's cares;
The world by them is parcel'd out in shares,
When in the Hall of Smoke they congress hold,
And the sage berry, sun-burnt Mocha bears,
Has clear'd their inward eye: then, smoke-enroll'd,
Their oracles break forth mysterious as of old.
Here languid Beauty kept her pale-faced court:
Bevies of dainty dames, of high degree,
From every quarter hither made resort;
Where, from gross mortal care and business free,
They lay, pour'd out in ease and luxury.
Or should they a vain shew of work assume,
Alas! and well-a-day! what can it be?
To knot, to twist, to range the vernal bloom;
But far is cast the distaff, spinning-wheel, and loom.
Their only labour was to kill the time;
(And labour dire it is, and weary woe)
They sit, they loll, turn o'er some idle rhyme;
Then, rising sudden, to the glass they go,
Or saunter forth, with tottering step and slow:
This soon too rude an exercise they find;
Straight on the couch their limbs again they throw,
Where hours on hours they sighing lie reclined,
And court the vapoury god, soft breathing in the wind.
Now must I mark the villany we found,
But ah! too late, as shall eftsoons be shown.
A place here was, deep, dreary, under ground;
Where still our inmates, when unpleasing grown,
Diseased, and loathsome, privily were thrown:
Far from the light of heaven, they languish'd there,
Unpitied uttering many a bitter groan;
For of these wretches taken was no care:
Fierce fiends, and hags of hell, their only nurses were.
Alas! the change! from scenes of joy and rest,
To this dark den, where sickness toss'd alway.
Here Lethargy, with deadly sleep oppress'd,
Stretch'd on his back, a mighty lubbard, lay,
Heaving his sides, and snored night and day;
To stir him from his traunce it was not eath,
And his half-open'd eyne he shut straightway;
He led, I wot, the softest way to death,
And taught withouten pain and strife to yield the breath.
Of limbs enormous, but withal unsound,
Soft-swoln and pale, here lay the Hydropsy:
Unwieldy man; with belly monstrous round,
For ever fed with watery supply;
For still he drank, and yet he still was dry.
And moping here did Hypochondria sit,
Mother of spleen, in robes of various dye,
Who vexed was full oft with ugly fit;
And some her frantic deem'd, and some her deem'd a wit.
A lady proud she was, of ancient blood,
Yet oft her fear her pride made crouchen low:
She felt, or fancied in her fluttering mood,
All the diseases which the spittles know,
And sought all physic which the shops bestow,
And still new leaches and new drugs would try,
Her humour ever wavering to and fro:
For sometimes she would laugh, and sometimes cry,
Then sudden waxed wroth, and all she knew not why.
Fast by her side a listless maiden pined,
With aching head, and squeamish heart-burnings;
Pale, bloated, cold, she seem'd to hate mankind,
Yet loved in secret all forbidden things.
And here the Tertian shakes his chilling wings;
The sleepless Gout here counts the crowing cocks,
A wolf now gnaws him, now a serpent stings;
Whilst Apoplexy cramm'd Intemperance knocks
Down to the ground at once, as butcher felleth ox.
The knight of arts and industry,
And his achievements fair;
That, by this Castle's overthrow,
Secured, and crowned were.
Escaped the castle of the sire of sin,
Ah! where shall I so sweet a dwelling find?
For all around, without, and all within,
Nothing save what delightful was and kind,
Of goodness savouring and a tender mind,
E'er rose to view. But now another strain,
Of doleful note, alas! remains behind:
I now must sing of pleasure turn'd to pain,
And of the false enchanter Indolence complain.
Is there no patron to protect the Muse,
And fence for her Parnassus' barren soil?
To every labour its reward accrues,
And they are sure of bread who swink and moil;
But a fell tribe the Aonian hive despoil,
As ruthless wasps oft rob the painful bee:
Thus while the laws not guard that noblest toil,
Ne for the Muses other meed decree,
They praised are alone, and starve right merrily.
I care not, Fortune, what you me deny:
You cannot rob me of free Nature's grace;
You cannot shut the windows of the sky,
Through which Aurora shows her brightening face;
You cannot bar my constant feet to trace
The woods and lawns, by living stream, at eve:
Let health my nerves and finer fibres brace,
And I their toys to the great children leave:
Of fancy, reason, virtue, nought can me bereave.
Come then, my Muse, and raise a bolder song;
Come, lig no more upon the bed of sloth,
Dragging the lazy languid line along,
Fond to begin, but still to finish loath,
Thy half-writ scrolls all eaten by the moth:
Arise, and sing that generous imp of fame,
Who with the sons of softness nobly wroth,
To sweep away this human lumber came,
Or in a chosen few to rouse the slumbering flame.
In Fairy Land there lived a knight of old,
Of feature stern, Selvaggio well yclep'd,
A rough unpolish'd man, robust and bold,
But wondrous poor: he neither sow'd nor reap'd,
Ne stores in summer for cold winter heap'd;
In hunting all his days away he wore;
Now scorch'd by June, now in November steep'd,
Now pinch'd by biting January sore,
He still in woods pursued the libbard and the boar.
As he one morning, long before the dawn,
Prick'd through the forest to dislodge his prey,
Deep in the winding bosom of a lawn,
With wood wild fringed, he mark'd a taper's ray,
That from the beating rain, and wintry fray,
Did to a lonely cot his steps decoy;
There, up to earn the needments of the day,
He found dame Poverty, nor fair nor coy:
Her he compress'd, and fill'd her with a lusty boy.
Amid the greenwood shade this boy was bred,
And grew at last a knight of muchel fame,
Of active mind and vigorous lustyhed,
The Knight of Arts and Industry by name:
Earth was his bed, the boughs his roof did frame;
He knew no beverage but the flowing stream;
His tasteful well earn'd food the sylvan game,
Or the brown fruit with which the woodlands teem:
The same to him glad summer, or the winter breme.
So pass'd his youthly morning, void of care,
Wild as the colts that through the commons run:
For him no tender parents troubled were,
He of the forest seem'd to be the son,
And, certes, had been utterly undone;
But that Minerva pity of him took,
With all the gods that love the rural wonne,
That teach to tame the soil and rule the crook;
Ne did the sacred Nine disdain a gentle look.
Of fertile genius him they nurtured well,
In every science, and in every art,
By which mankind the thoughtless brutes excel,
That can or use, or joy, or grace impart,
Disclosing all the powers of head and heart:
Ne were the goodly exercises spared,
That brace the nerves, or make the limbs alert,
And mix elastic force with firmness hard:
Was never knight on ground mote be with him compared.
Sometimes, with early morn, he mounted gay
The hunter steed, exulting o'er the dale,
And drew the roseate breath of orient day;
Sometimes, retiring to the secret vale,
Yclad in steel, and bright with burnish'd mail,
He strain'd the bow, or toss'd the sounding spear,
Or darting on the goal, outstripp'd the gale,
Or wheel'd the chariot in its mid career,
Or strenuous wrestled hard with many a tough compeer.
At other times he pried through nature's store,
Whate'er she in the ethereal round contains,
Whate'er she hides beneath her verdant floor,
The vegetable and the mineral reigns;
Or else he scann'd the globe, those small domains,
Where restless mortals such a turmoil keep,
Its seas, its floods, its mountains, and its plains;
But more he search'd the mind, and roused from sleep
Those moral seeds whence we heroic actions reap.
Nor would he scorn to stoop from high pursuits
Of heavenly truth, and practise what she taught:
Vain is the tree of knowledge without fruits!
Sometimes in hand the spade or plough he caught,
Forth calling all with which boon earth is fraught;
Sometimes he plied the strong mechanic tool,
Or rear'd the fabric from the finest draught;
And oft he put himself to Neptune's school,
Fighting with winds and waves on the vex'd ocean pool.
To solace then these rougher toils, he tried
To touch the kindling canvass into life;
With nature his creating pencil vied,
With nature joyous at the mimic strife:
Or, to such shapes as graced Pygmalion's wife
He hew'd the marble; or, with varied fire,
He roused the trumpet, and the martial fife,
Or bad the lute sweet tenderness inspire,
Or verses framed that well might wake Apollo's lyre.
Accomplish'd thus, he from the woods issued,
Full of great aims, and bent on bold emprise;
The work, which long he in his breast had brew'd,
Now to perform he ardent did devise;
To wit, a barbarous world to civilize.
Earth was till then a boundless forest wild;
Nought to be seen but savage wood, and skies;
No cities nourish'd arts, no culture smiled,
No government, no laws, no gentle manners mild.
A rugged wight, the worst of brutes, was man;
On his own wretched kind he, ruthless, prey'd:
The strongest still the weakest overran;
In every country mighty robbers sway'd,
And guile and ruffian force were all their trade.
Life was a scene of rapine, want, and woe;
Which this brave knight, in noble anger, made
To swear he would the rascal rout o'erthrow,
For, by the powers divine, it should no more be so!
It would exceed the purport of my song
To say how this best sun, from orient climes,
Came beaming life and beauty all along,
Before him chasing indolence and crimes.
Still as he pass'd, the nations he sublimes,
And calls forth arts and virtues with his ray:
Then Egypt, Greece, and Rome their golden times,
Successive, had; but now in ruins grey
They lie, to slavish sloth and tyranny a prey.
To crown his toils, Sir Industry then spread
The swelling sail, and made for Britain's coast.
A silvan life till then the natives led,
In the brown shades and green-wood forest lost,
All careless rambling where it liked them most:
Their wealth the wild deer bouncing through the glade;
They lodged at large, and lived at nature's cost;
Save spear and bow, withouten other aid;
Yet not the Roman steel their naked breast dismay'd.
He liked the soil, he liked the clement skies,
He liked the verdant hills and flowery plains:
‘Be this my great, my chosen isle, (he cries)
This, whilst my labours Liberty sustains,
This queen of ocean all assault disdains.’
Nor liked he less the genius of the land,
To freedom apt and persevering pains,
Mild to obey, and generous to command,
Temper'd by forming Heaven with kindest firmest hand.
Here, by degrees, his master-work arose,
Whatever arts and industry can frame:
Whatever finish'd agriculture knows,
Fair queen of arts! from heaven itself who came,
When Eden flourish'd in unspotted fame;
And still with her sweet innocence we find,
And tender peace, and joys without a name,
That, while they ravish, tranquillize the mind:
Nature and art at once, delight and use combined.
Then towns he quicken'd by mechanic arts,
And bade the fervent city glow with toil;
Bade social commerce raise renowned marts,
Join land to land, and marry soil to soil;
Unite the poles, and without bloody spoil
Bring home of either Ind the gorgeous stores;
Or, should despotic rage the world embroil,
Bade tyrants tremble on remotest shores,
While o'er the encircling deep Britannia's thunder roars.
The drooping muses then he westward call'd,
From the famed city by Propontic sea,
What time the Turk the enfeebled Grecian thrall'd;
Thence from their cloister'd walks he set them free,
And brought them to another Castalie,
Where Isis many a famous nursling breeds;
Or where old Cam soft-paces o'er the lea
In pensive mood, and tunes his doric reeds,
The whilst his flocks at large the lonely shepherd feeds.
Yet the fine arts were what he finished least.
For why? They are the quintessence of all,
The growth of labouring time, and slow increased;
Unless, as seldom chances, it should fall
That mighty patrons the coy sisters call
Up to the sunshine of uncumber'd ease,
Where no rude care the mounting thought may thrall,
And where they nothing have to do but please:
Ah! gracious God! thou know'st they ask no other fees.
But now, alas! we live too late in time:
Our patrons now e'en grudge that little claim,
Except to such as sleek the soothing rhyme;
And yet, forsooth, they wear Mæcenas' name,
Poor sons of puft-up vanity, not fame.
Unbroken spirits, cheer! still, still remains
The eternal patron, Liberty; whose flame,
While she protects, inspires the noblest strains:
The best and sweetest far, are toil-created gains.
When as the knight had framed, in Britain-land,
A matchless form of glorious government,
In which the sovereign laws alone command,
Laws stablish'd by the public free consent,
Whose majesty is to the sceptre lent;
When this great plan, with each dependent art,
Was settled firm, and to his heart's content,
Then sought he from the toilsome scene to part,
And let life's vacant eve breathe quiet through the heart.
For this he chose a farm in Deva's vale,
Where his long alleys peep'd upon the main:
In this calm seat he drew the healthful gale,
Here mix'd the chief, the patriot, and the swain.
The happy monarch of his silvan train,
Here, sided by the guardians of the fold,
He walk'd his rounds, and cheer'd his blest domain:
His days, the days of unstain'd nature, roll'd
Replete with peace and joy, like patriarchs of old.
Witness, ye lowing herds, who gave him milk;
Witness, ye flocks, whose woolly vestments far
Exceed soft India's cotton, or her silk;
Witness, with Autumn charged the nodding car,
That homeward came beneath sweet evening's star,
Or of September-moons the radiance mild.
O hide thy head, abominable war!
Of crimes and ruffian idleness the child!
From Heaven this life ysprung, from hell thy glories viled!
Nor from his deep retirement banish'd was
The amusing care of rural industry.
Still, as with grateful change the seasons pass,
New scenes arise, new landscapes strike the eye,
And all the enlivened country beautify:
Gay plains extend where marshes slept before;
O'er recent meads the exulting streamlets fly;
Dark frowning heaths grow bright with Ceres' store,
And woods imbrown the steep, or wave along the shore.
As nearer to his farm you made approach,
He polish'd Nature with a finer hand:
Yet on her beauties durst not art encroach;
'Tis Art's alone these beauties to expand.
In graceful dance immingled, o'er the land,
Pan, Pales, Flora, and Pomona play'd:
Here, too, brisk gales the rude wild common fann'd,
A happy place; where free, and unafraid,
Amid the flowering brakes each coyer creature stray'd.
But in prime vigour what can last for aye?
That soul-enfeebling wizard Indolence,
I whilom sung, wrought in his works decay:
Spread far and wide was his cursed influence;
Of public virtue much he dull'd the sense,
E'en much of private; eat our spirit out,
And fed our rank luxurious vices: whence
The land was overlaid with many a lout;
Not, as old fame reports, wise, generous, bold, and stout.
A rage of pleasure madden'd every breast,
Down to the lowest lees the ferment ran:
To his licentious wish each must be bless'd,
With joy be fever'd; snatch it as he can.
Thus Vice the standard rear'd; her arrier-ban
Corruption call'd, and loud she gave the word,
‘Mind, mind yourselves! why should the vulgar man,
The lacquey be more virtuous than his lord?
Enjoy this span of life! 'tis all the gods afford.’
The tidings reach'd to where, in quiet hall,
The good old knight enjoy'd well earn'd repose:
‘Come, come, Sir Knight! thy children on thee call;
Come, save us yet, ere ruin round us close!
The demon Indolence thy toils o'erthrows.’
On this the noble colour stain'd his cheeks,
Indignant, glowing through the whitening snows
Of venerable eld; his eye full speaks
His ardent soul, and from his couch at once he breaks.
‘I will, (he cried) so help me, God! destroy
That villain Archimage.’—His page then straight
He to him call'd; a fiery-footed boy,
Benempt Dispatch:—‘My steed be at the gate;
My bard attend; quick, bring the net of fate.’
This net was twisted by the sisters three;
Which, when once cast o'er harden'd wretch, too late
Repentance comes: replevy cannot be
From the strong iron grasp of vengeful destiny.
He came, the bard, a little druid wight,
Of wither'd aspect; but his eye was keen,
With sweetness mix'd. In russet brown bedight,
As is his sister of the copses green,
He crept along, unpromising of mien.
Gross he who judges so. His soul was fair,
Bright as the children of yon azure sheen!
True comeliness, which nothing can impair,
Dwells in the mind: all else is vanity and glare.
‘Come (quoth the knight), a voice has reach'd mine ear:
The demon Indolence threats overflow
To all that to mankind is good and dear:
Come, Philomelus; let us instant go,
O'erturn his bowers, and lay his castle low.
Those men, those wretched men! who will be slaves,
Must drink a bitter wrathful cup of woe:
But some there be, thy song, as from their graves,
Shall raise.’ Thrice happy he! who without rigour saves.
Issuing forth, the knight bestrode his steed,
Of ardent bay, and on whose front a star
Shone blazing bright: sprung from the generous breed,
That whirl of active day the rapid car,
He pranced along, disdaining gate or bar.
Meantime, the bard on milk-white palfrey rode;
An honest sober beast, that did not mar
His meditations, but full softly trode:
And much they moralized as thus yfere they yode.
They talk'd of virtue, and of human bliss.
What else so fit for man to settle well?
And still their long researches met in this,
This Truth of Truths, which nothing can refel:
‘From virtue's fount the purest joys outwell,
Sweet rills of thought that cheer the conscious soul;
While vice pours forth the troubled streams of hell,
The which, howe'er disguised, at last with dole
Will through the tortured breast their fiery torrent roll.’
At length it dawn'd, that fatal valley gay,
O'er which high wood-crown'd hills their summits rear:
On the cool height awhile our palmers stay,
And spite even of themselves their senses cheer;
Then to the vizard's wonne their steps they steer.
Like a green isle, it broad beneath them spread,
With gardens round, and wandering currents clear,
And tufted groves to shade the meadow-bed,
Sweet airs and song; and without hurry all seem'd glad.
‘As God shall judge me, knight! we must forgive
(The half-enraptured Philomelus cried)
The frail good man deluded here to live,
And in these groves his musing fancy hide.
Ah! nought is pure. It cannot be denied,
That virtue still some tincture has of vice,
And vice of virtue. What should then betide,
But that our charity be not too nice?
Come, let us those we can, to real bliss entice.’
‘Ay, sicker, (quoth the knight) all flesh is frail,
To pleasant sin and joyous dalliance bent;
But let not brutish vice of this avail,
And think to 'scape deserved punishment.
Justice were cruel weakly to relent;
From Mercy's self she got her sacred glaive:
Grace be to those who can, and will, repent;
But penance long, and dreary, to the slave,
Who must in floods of fire his gross foul spirit lave.’
Thus, holding high discourse, they came to where
The cursed carle was at his wonted trade;
Still tempting heedless men into his snare,
In witching wise, as I before have said.
But when he saw, in goodly geer array'd,
The grave majestic knight approaching nigh,
And by his side the bard so sage and staid,
His countenance fell; yet oft his anxious eye
Mark'd them, like wily fox who roosted cock doth spy.
Nathless, with feign'd respect, he bade give back
The rabble rout, and welcomed them full kind;
Struck with the noble twain, they were not slack
His orders to obey, and fall behind.
Then he resumed his song; and unconfined,
Pour'd all his music, ran through all his strings:
With magic dust their eyne he tries to blind,
And virtue's tender airs o'er weakness flings.
What pity base his song who so divinely sings!
Elate in thought, he counted them his own,
They listen'd so intent with fix'd delight:
But they instead, as if transmew'd to stone,
Marvel'd he could with such sweet art unite
The lights and shades of manners, wrong and right.
Meantime, the silly crowd the charm devour,
Wide pressing to the gate. Swift, on the knight
He darted fierce, to drag him to his bower,
Who backening shunn'd his touch, for well he knew its power.
As in throng'd amphitheatre, of old,
The wary Retiarius trapp'd his foe;
E'en so the knight, returning on him bold,
At once involved him in the Net of Woe,
Whereof I mention made not long ago.
Inraged at first, he scorn'd so weak a jail,
And leap'd, and flew, and flounced to and fro;
But when he found that nothing could avail,
He sat him felly down, and gnaw'd his bitter nail.
Alarm'd, the inferior demons of the place
Raised rueful shrieks and hideous yells around;
Black stormy clouds deform'd the welkin's face,
And from beneath was heard a wailing sound,
As of infernal sprights in cavern bound;
A solemn sadness every creature strook,
And lightnings flash'd, and horror rock'd the ground:
Huge crowds on crowds outpour'd, with blemish'd look,
As if on Time's last verge this frame of things had shook.
Soon as the short-lived tempest was yspent,
Steam'd from the jaws of vex'd Avernus' hole,
And hush'd the hubbub of the rabblement,
Sir Industry the first calm moment stole:
‘There must, (he cried) amid so vast a shoal,
Be some who are not tainted at the heart,
Not poison'd quite by this same villain's bowl:
Come then, my bard, thy heavenly fire impart;
Touch soul with soul, till forth the latent spirit start.’
The bard obey'd; and taking from his side,
Where it in seemly sort depending hung,
His British harp, its speaking strings he tried,
The which with skilful touch he deftly strung,
Till tinkling in clear symphony they rung.
Then, as he felt the Muses come along,
Light o'er the chords his raptured hand he flung,
And play'd a prelude to his rising song:
The whilst, like midnight mute, ten thousands round him throng.
Thus, ardent, burst his strain.—‘Ye hapless race,
Dire labouring here to smother reason's ray,
That lights our Maker's image in our face,
And gives us wide o'er earth unquestion'd sway;
What is the adored Supreme Perfection, say?—
What, but eternal never resting soul,
Almighty Power, and all-directing day;
By whom each atom stirs, the planets roll;
Who fills, surrounds, informs, and agitates the whole.
‘Come, to the beaming God your hearts unfold!
Draw from its fountain life! 'Tis thence, alone,
We can excel. Up from unfeeling mould,
To seraphs burning round the Almighty's throne,
Life rising still on life, in higher tone,
Perfection forms, and with perfection bliss.
In universal nature this clear shown,
Not needeth proof: to prove it were, I wis,
To prove the beauteous world excels the brute abyss.
‘Is not the field, with lively culture green,
A sight more joyous than the dead morass?
Do not the skies, with active ether clean,
And fann'd by sprightly zephyrs, far surpass
The foul November fogs, and slumbrous mass
With which sad Nature veils her drooping face?
Does not the mountain stream, as clear as glass,
Gay-dancing on, the putrid pool disgrace?
The same in all holds true, but chief in human race.
‘It was not by vile loitering in ease,
That Greece obtain'd the brighter palm of art;
That soft yet ardent Athens learn'd to please,
To keen the wit, and to sublime the heart,
In all supreme! complete in every part!
It was not thence majestic Rome arose,
And o'er the nations shook her conquering dart:
For sluggard's brow the laurel never grows;
Renown is not the child of indolent Repose.
‘Had unambitious mortals minded nought,
But in loose joy their time to wear away;
Had they alone the lap of dalliance sought,
Pleased on her pillow their dull heads to lay,
Rude nature's state had been our state to-day;
No cities e'er their towery fronts had raised,
No arts had made us opulent and gay;
With brother-brutes the human race had grazed;
None e'er had soar'd to fame, none honour'd been, none praised.
‘Great Homer's song had never fired the breast
To thirst of glory, and heroic deeds;
Sweet Maro's muse, sunk in inglorious rest,
Had silent slept amid the Mincian reeds:
The wits of modern time had told their beads,
And monkish legends been their only strains;
Our Milton's Eden had lain wrapt in weeds,
Our Shakespeare stroll'd and laugh'd with Warwick swains,
Ne had my master Spenser charm'd his Mulla's plains.
‘Dumb too had been the sage historic muse,
And perish'd all the sons of ancient fame;
Those starry lights of virtue, that diffuse
Through the dark depth of time their vivid flame,
Had all been lost with such as have no name.
Who then had scorn'd his ease for others' good?
Who then had toil'd rapacious men to tame?
Who in the public breach devoted stood,
And for his country's cause been prodigal of blood?
‘But should to fame your hearts unfeeling be,
If right I read, you pleasure all require:
Then hear how best may be obtain'd this fee,
How best enjoy'd this nature's wide desire.
Toil and be glad! let industry inspire
Into your quicken'd limbs her buoyant breath!
Who does not act is dead; absorpt entire
In miry sloth, no pride, no joy he hath:
O leaden-hearted men, to be in love with death!
‘Ah! what avail the largest gifts of Heaven,
When drooping health and spirits go amiss?
How tasteless then whatever can be given?
Health is the vital principle of bliss,
And exercise of health. In proof of this,
Behold the wretch, who slugs his life away,
Soon swallow'd in disease's sad abyss;
While he whom toil has braced, or manly play,
Has light as air each limb, each thought as clear as day.
‘O who can speak the vigorous joys of health!
Unclogg'd the body, unobscured the mind:
The morning rises gay, with pleasing stealth,
The temperate evening falls serene and kind.
In health the wiser brutes true gladness find:
See! how the younglings frisk along the meads,
As May comes on, and wakes the balmy wind;
Rampant with life, their joy all joy exceeds:
Yet what but high-strung health this dancing pleasaunce breeds?
‘But here, instead, is foster'd every ill,
Which or distemper'd minds or bodies know.
Come then, my kindred spirits! do not spill
Your talents here: this place is but a show,
Whose charms delude you to the den of woe.
Come, follow me, I will direct you right,
Where pleasure's roses, void of serpents, grow,
Sincere as sweet; come, follow this good knight,
And you will bless the day that brought him to your sight.
‘Some he will lead to courts, and some to camps;
To senates some, and public sage debates,
Where, by the solemn gleam of midnight lamps,
The world is poised, and managed mighty states;
To high discovery some, that new creates
The face of earth; some to the thriving mart;
Some to the rural reign, and softer fates;
To the sweet muses some, who raise the heart:
All glory shall be yours, all nature, and all art!
‘There are, I see, who listen to my lay,
Who wretched sigh for virtue, but despair:
“All may be done, (methinks I hear them say)
E'en death despised by generous actions fair;
All, but for those who to these bowers repair,
Their every power dissolved in luxury,
To quit of torpid sluggishness the lair,
And from the powerful arms of sloth get free:
'Tis rising from the dead—Alas!—it cannot be!”
‘Would you then learn to dissipate the band
Of the huge threatening difficulties dire,
That in the weak man's way like lions stand,
His soul appal, and damp his rising fire?
Resolve, resolve, and to be men aspire.
Exert that noblest privilege, alone,
Here to mankind indulged; control desire:
Let godlike reason, from her sovereign throne,
Speak the commanding word “I will!” and it is done.
‘Heavens! can you then thus waste, in shameful wise,
Your few important days of trial here?
Heirs of eternity! yborn to rise
Through endless states of being, still more near
To bliss approaching, and perfection clear;
Can you renounce a fortune so sublime,
Such glorious hopes, your backward steps to steer,
And roll, with vilest brutes, through mud and slime?
No! no!—Your heaven-touch'd hearts disdain the sordid crime!’
‘Enough! enough!’ they cried—straight, from the crowd,
The better sort on wings of transport fly:
As when amid the lifeless summits proud
Of Alpine cliffs where to the gelid sky
Snows piled on snows in wintry torpor lie,
The rays divine of vernal Phœbus play;
The awaken'd heaps, in streamlets from on high,
Roused into action, lively leap away,
Glad warbling through the vales, in their new being gay,
Not less the life, the vivid joy serene,
That lighted up these new created men,
Than that which wings the exulting spirit clean,
When, just deliver'd from this fleshly den,
It soaring seeks its native skies agen:
How light its essence! how unclogg'd its powers,
Beyond the blazon of my mortal pen!
E'en so we glad forsook these sinful bowers,
E'en such enraptured life, such energy was ours.
But far the greater part, with rage inflamed,
Dire-mutter'd curses, and blasphemed high Jove:
‘Ye sons of hate! (they bitterly exclaim'd)
What brought you to this seat of peace and love?
While with kind nature, here amid the grove,
We pass'd the harmless sabbath of our time,
What to disturb it could, fell men, emove
Your barbarous hearts? Is happiness a crime?
Then do the fiends of hell rule in yon Heaven sublime.’
‘Ye impious wretches, (quoth the knight in wrath)
Your happiness behold!’—Then straight a wand
He waved, an anti-magic power that hath,
Truth from illusive falsehood to command.
Sudden the landscape sinks on every hand;
The pure quick streams are marshy puddles found;
On baleful heaths the groves all blacken
The One Thing
(a farriss & m hutchence)
Well you know just what you do to me
The way you move soft and slippery
Cut the night just like a razor
Rarely talk and thats the danger
Its the one thing
You are my thing
You know your voice is a love song
Its a catcall from the past
Theres no ice in your lovers walk
You dont look twice cause you move so fast
Youve got a dozen men behind you
Youve got dead flowers on the floor
Youre too pretty in the daylight
It keeps them coming back for more
The Poem Started To Be One Thing
The Poem started to be one thing
And became another -
It lost its way
And became mixed up-
To save it was to divide into two or three
But this was to lose it also-
Perhaps the mixed- up poem is the true poem
And the poem pure in one theme is only an abstraction no one needs -
The poem whose subject is its own writing
Is a minor poem
And one of lesser feeling-
I write this poem now as if I know
Even within myself
There are better, if less or more pure poems elsewhere
One Thing That I Miss
one thing that i miss
is not found in you,
it is something, yet it is
illusive, like a an eclipse
i dim the world
only to disappear and give
your own light
but you will miss what i miss
and i come back only
once every thousand years
of your life
you do not find me and i do not
really find you
we meet and we miss again
like parallel lines
always going seeing and talking
and in the silence of it all
two lines that never
this is the price that we pay