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By the 2030s, the nonbiological portion of our intelligence will predominate.

quote by Ray Kurzweil
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The screen is down on our show

All rivers end in the sea sand
All things must come to their final end.
The sound the drama; the sigh and the pray
The audience hopes at the end of a play

The screen is down on our show
The girl with the villain will go
The last laugh, the last sigh on our stage
will echo in the audience ears as long as an age

copy rights 2010

poem by Isaac Ziv
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The Monument Of All Our Wrongs

i build a house
no one likes it.

the house is empty
i put some chairs.

someone comes and
says, this house is

lonely, it needs
a sound

it is boring and needs
a paint

i put a tree beside
its stairs

i grow another
fence

i put a lone bulb
on a post

and leave the house
for good

that is what the
house is made

there is always
missing

something is
always wrong

this is the house
of regret

it is the monument
of all our wrongs.

poem by Ric S. Bastasa
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Weasel words with easy starts are not the first ones to our hearts

Weasel words
with easy starts
are not the first
ones to our hearts
when the cold cadaver light of day
takes one of those we love away

After the funeral
- when the funeral was over
- After we had buried him

We walked across the grass
We walked across the grass
leaving footprints in the dew

footprints in the dew
How was that possible
’God’s name how was that possible

with him forever
And now, forever
footprints forever

looking back across the grass
The warmth of the day
losing us all, forever

poem by Sean Joyce
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Greed Is The Biggest Threat To Our Civilization

Greed is the biggest threat to our civilization
It destroys families and it can bring down the nations

Greed is one of the most dangerous desires in human nature
It’ so bad that it can turn human to heartless creature

Greed is the source of financial and social trouble
If is not contain, it can turn earth to the ruble

Greedy person doesn’t believe in values and doesn’t feel guilty
Money to him is like salt water, as he drinks more he gets more thirsty

If human can control his greed
Then world become heaven, that’s what we really need

poem by Sam Arjomandi
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The Prime Time Of Our Lives

It's the prime time of our lives
And I've never seen us more alive
Now that the night has finally arrived
I'm looking for some fun and to survive

Join hands with me
We'll slow down the time
We'll dance the last song
The prime time of our lives is here in this time for us now

When you reach a certain point in your life
You better push it to the extremes
And that's what we're doing
We're celebrating dreams
We're living dreams
We're creating new dreams
In the prime time of our lives

The time is now
In our choices
In what we thought
In what we bought
In what we've got
Thank god for now
It's the prime time of our lives

poem by Justin Gildow
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On This, the Last Night of Our World

On this, the Last night of our world
We, together, naked, lay
Upstairs in your parents house
in the middle of the day.

Our ship has sailed- and without us
Future joys now chimeras
and your oft mischievous eyes
are brimful with incipient tears.

Our intercourse, just whispers, there
Your hand rests casually on my thigh
Although you are warm to my touch
I spurn the urge to spend and die.

Another love has staked its claim
A shadow cast upon our sun
This parting will forever last
Our Stage Romance has had its run.

Later when I'm home alone
I pour myself another drink
And mourn my loss, the perfect girl
on this, the last night of our world.

poem by John F. McCullagh
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The Real Thing Comes Our Way

Some people have to wait
nearly a lifetime
for the perfect partner,
while others wait a short time
then find it straight away.
We all know it
when the real thing comes our way.
The world is no longer a mystery;
we seem to float on a cloud
when love surrounds us.
We want to shout it loud
to let everyone know that after waiting
the real thing has come our way.
The sun is no longer hid by dark clouds;
instead, it smiles at us each day.
The world seems a special place
when the real thing comes our way.
Everyone seems to be smiling
never a frown in sight.
We dance on fluffy clouds
nothing can mar us now.
Everyday is a beautiful day
when the real thing comes our way.

22 March 2009

poem by David Harris
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The Boy Lives On Our Farm

The boy lives on our Farm, he's not
Afeard o' horses none!
An' he can make 'em lope, er trot,
Er rack, er pace, er run.
Sometimes he drives two horses, when
He comes to town an' brings
A wagon-full o' 'taters nen,
An' roastin'-ears an' things.

Two horses is 'a team,' he says,
An' when you drive er hitch,
The right-un's a 'near-horse,' I guess
Er 'off'--I don't know which--
The Boy lives on our Farm, he told
Me, too, 'at he can see,
By lookin' at their teeth, how old
A horse is, to a T!

I'd be the gladdest boy alive
Ef I knowed much as that,
An' could stand up like him an' drive,
An' ist push back my hat,
Like he comes skallyhootin' through
Our alley, with one arm
A-wavin' Fare-ye-well! to you--
The Boy lives on our Farm!

poem by James Whitcomb Riley
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The Devotion Given To Our Disciplines

You,
Are a dancer.
Dancing is what you do.
I write,
But enjoy dancing.
You,
Are an architect.
That is what you do.
I write,
But enjoy architecture.
You,
Are a photographer.
And you exhibit this.
I write,
But enjoy taking pictures.
You,
Sing.
Like no one I've heard.
I write,
But enjoy singing.

And,
The devotion given to our disciplines,
Has given us a purpose to define.
Our destinies.

However,
I can not demand you spend time with me.
If I am respecting how you spend your time.
If we are respecting with admiration,
Of one another's gifts.

There is an obvious difference of applied,
Concentration.

We must be left to do what we do,
To do it until it is done.
With a lesser time given to schedule visitations.
Somewhere.
Somehow.
And why?
We became married and attached to our crafts.

poem by Lawrence S. Pertillar
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You Were The Passing Wind Of Our House

you pass by the house
like the wind
cold at first we felt
we thought we gonna miss you
but by then
we closed the door of the house
let one window open

we breathe
to regain what was warm
and comforting
once

then we sighed for that wind
we are not hopeless somehow
the other packets of winds
are coming
from all scattered directions
myriad
all eager to feel us too
our arms are true
our hands softer in our accepted
weaknesses

we do not ask anymore
what passing must be
and where those winds are really going

we understand that birds have to migrate
to far places
in order to survive

some people simply have to go
to map out their own destinies

we still live in this house
where we weave some dreams

in some little ways
we embark in the embroidery of
the delicate flowers
of our souls

and then we look at everything we have
been tasked
we nod, there is so much passion still

so much passion
yes.

poem by Ric S. Bastasa
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The Princess: A Medley: Our Enemies have Fall'n

Our enemies have fall'n, have fall'n: the seed,
The little seed they laugh'd at in the dark,
Has risen and cleft the soil, and grown a bulk
Of spanless girth, that lays on every side
A thousand arms and rushes to the Sun.
Our enemies have fall'n, have fall'n: they came;
The leaves were wet with women's tears: they heard
A noise of songs they would not understand:
They mark'd it with the red cross to the fall,
And would have strown it, and are fall'n themselves.

Our enemies have fall'n, have fall'n: they came,
The woodmen with their axes: lo the tree!
But we will make it faggots for the hearth,
And shape it plank and beam for roof and floor,
And boats and bridges for the use of men.

Our enemies have fall'n, have fall'n: they struck;
With their own blows they hurt themselves, nor knew
There dwelt an iron nature in the grain:
The glittering axe was broken in their arms,
Their arms were shatter'd to the shoulder blade.

Our enemies have fall'n, but this shall grow
A night of Summer from the heat, a breadth
Of Autumn, dropping fruits of power; and roll'd
With music in the growing breeze of Time,
The tops shall strike from star to star, the fangs
Shall move the stony bases of the world.

poem by Alfred Lord Tennyson
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The Best Years Of Our Lives

Hey, listen to the working man
And can you hear the dream
That resides in his soul?
And when you hear that poor man singin'
Can you hear a story
That cries to be told?
Wanna hear you say "Oh yeah"
I need to hear you say "Oh yeah"
It's time to stand up and be counted
These are the days of our beginnings
This ain't the time for the faint of heart
No don't wanna lose
The chance we are given
These are the best years of our lives
The very best years of our lives
Oh yeah, hear the song of womankind
Carried 'til she ached
Now she's takin' her stand
Says she's got the right to be
Right beside and equal with ev'ry man
Wanna hear you say "Oh yeah"
Need to hear you say "Oh yeah"
It's time to stand up and be counted
These are the days of our beginnings
This ain't the time for the faint of heart
No don't wanna lose
The chance we're given
These are the best years of our lives
The very best years of our lives
Say "oh yeah"
(organ solo)
(guitar solo)
Say it now, and just say it right
If you truly believe it,
You'll be saying it right.
So say "oh yeah"
Gotta say "oh yeah"
It's time to stand up and be counted
Better days are just beginning.
There ain't no place to run and hide to
Don't throw away
The chance we're given.
These are the best years of our lives
The very best years of our lives
Say "Oh yeah"
"Oh yeah"
Say "Oh yeah"
Say "Oh yeah"
These are the best years of our lives
Lyrics Provided by Michael Hack

song performed by Neil Diamond
Added by Lucian Velea
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This Will Unstabilize The Very Core of Our Foundations

Why is having a baby today,
Out of wedlock such a bombshell?
People are sleeping and living on city streets.
Poverty is experienced by those living in urban centers.
There is racism.
Bigotry and blatant hate.
There are those who deny others a right to live their lives!
Apartheid exists all over the place.
Wars are created based on lies!
Sex and the act of it is sold on prime time TV.
'Are you experiencing erectile dysfunction? '
Have you heard today's music?
Have you heard the language coming out of the mouths,
Of these disrespecting children?
Why is having a baby today,
Out of wedlock such a bombshell?
Such a shock?

Oooohhh...
I see!
She's the daughter of a conservative, left wing,
NRA, soccer mom who has been selected...
To be the next VeePee?
Because of her views of the standards of life...
She wants to symbolize and represent!
Why didn't you say that?
Why didn't you say there was an aspect of image...
Needed to protect!

NOW HEAR THIS...

'I can not believe it!
I am appalled by such activities.
How on Earth can we now...
Uphold our unblemished Christian values!
This is most upsetting news!
This will unstabilize the very core of our foundations!
We must ostracize this wench,
For creating such an uproar.
We must conduct vigils at the base of Plymouth Rock.
And beg forgiveness of our Puritan and Quaker ancestors! '

'We must. We must...
Shield and protect the virgins!
Shield and protect the virgins! '

How was that?
That should garner a few more votes,
From those sitting on the fence in indecision!
And love their imagery symbolized!

poem by Lawrence S. Pertillar
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The Men Who Man Our Batteries

The men who man our batteries,
The men who serve our guns,
They need not honeyed flatteries,
For they are Britain's sons!
They go, when Duty speeds them,
Wherever bullets fly;
Wherever England needs them,
When Duty bids, they die.

The men who man our strongholds,
Or march to yonder field
Where Valour against Wrong holds
A realm that scorns to yield,
From Chiltern Hills or Grampians
May pour their living tide,
But all are England's champions
And all are England's pride.

And, lo! how the abhorrence
Of sceptred crime can join
The Thames and the St. Lawrence,
The Liffey and the Boyne.
For England need but ask aid
Where'er her branches grow,
And like a leaping cascade
It thunders on the foe.

Our cheery sailors, lapt in
The maiden sea's light sleep,
From commodore and captain
To all who man the deep,
They hear around their bed nought
But echoes of their fame,
And well they man the Dreadnought
Who dread not aught but shame.

And whether calmly harboured,
Or when the rocking State
Lurches to port and starboard,
They sail the seas of Fate;
With everlasting laughter
They luff to wind and rain,
Aforetime and hereafter
The men who man the main.

The men who man Great Britain,
And fight for royal George,
On battle's anvil smitten
Leap mightier from the forge:
Like oaks in Orkney's rough spring
They flourish torn and blown,
For all are Honour's offspring
And all are England's own.

The men who man this nation,
And sow her fame abroad,
They ask not acclamation,
They need not England's laud;
And when too late it finds them,
And falls on lifeless ears,
Where yon red tempest blinds them
They need but England's tears.

Yet, while the storm grows vaster
Around them and above,
In triumph or disaster
They shall not lack our love --
They who to Glory's fanning
This streamer have unfurled,
The men whose joy is manning,
The men who man the world!

poem by William Watson
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Our Visions Will Be Focused On the Same Course

The camera loves,
Their physical appearances.
Good looks with chiseled grins.
They are equally adored,
By both men and women.
And elected to restore...
All of Camelot.
And the sparkling imagined,
Behind the doors.
It's with image given and adored,
The people are expecting...
To return a greatness to its shores.

*...and, Senator Brightooth,
You have stated in your stunning, upset win...
As a Republican!
That you have ideas,
You've come to deliver to Washington.
How do you believe your 'effectiveness'
Can bring about trust and respect,
To a nation much in dire neglect.
With an implemented vision...
That has of yet,
Corrected the issues of hunger, poverty...
Job and homelessness? *

~Let me make this perfectly clear.
Our fiscal integrity is deplorable at best.
A corrupted greed that has fed a decadence...
Can not continue.
We can! And we will...
Deliver our best.~

*AND...
What will that be that we can look forward to
That will be delivered? *

~An unintended acceleration,
Of misguided policies.
That must stop.
No more tick tocking of that divisive clock,
Will be tolerated on my watch.~

*Thank you!
And President Obama?
We understand your endorsement,
Of a more bipartisan working relationship...
With the new senator? *

'Yes...
We have made that absolutely clear.'

*What are your current ambitions?
And prioritized policies? *

'Let me make this perfectly clear.
Our fiscal integrity is deplorable at best.
A corrupted greed that has fed a decadence...
Can not continue.
We can! And we will...
Deliver our best.'

*I see!
These sound bites heard,
Are uniquely similar.
Will there be an initiation soon...
The people can expect to witness,
A positive change in their lives? *

~Of course! ~

*Sorry, Senator Brightooth.
That question was directed to President Obama.
President Obama?
Your response? *

'Of course!
And let me add...
Senator Brightooth and I,
Also have this in common as well.'

*And...
That would be...
What? *

'We are both blessed to have beautiful wives.
So I am without doubt,
Our dinner parties will be most enjoyed!
And we both can guarantee,
Our visions will be focused on the same course...
That will unite our efforts.
To produce and feed an agenda that is bipartisan.

No more tick tocking of that divisive clock,
Will be tolerated on my watch!

Brightooth?
Love those lines.
May I use them at some point? *

~Hey...
Sure,
No problem.
These braised beef tips are delicious.~

poem by Lawrence S. Pertillar
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Solomon on the Vanity of the World, A Poem. In Three Books. - Knowledge. Book I.

The bewailing of man's miseries hath been elegantly and copiously set forth by many, in the writings as well of philosophers as divines; and it is both a pleasant and a profitable contemplation.
~
Lord Bacon's Advancement of Learning.

The Argument

Solomon, seeking happiness from knowledge, convenes the learned men of his kingdom; requires them to explain to him the various operations and effects of Nature; discourses of vegetables, animals and man; proposes some questions concerning the origin and situation of the habitable earth: proceeds to examine the system of the visible heaven: doubts if there may not be a plurality of worlds; inquires into the nature of spirits and angels, and wishes to be more fully informed as to the attributes of the Supreme Being. He is imperfectly answered by the Rabbins and Doctors; blames his own curiosity: and concludes that, as to human science, All Is Vanity.

Ye sons of men with just regard attend,
Observe the preacher, and believe the friend,
Whose serious muse inspires him to explain
That all we act and all we think is vain:
That in this pilgrimage of seventy years,
O'er rocks of perils and through vales of tears
Destined to march, our doubtful steps we tend,
Tired with the toil, yet fearful of its end:
That from the womb we take our fatal shares
Of follies, passions, labours, tumults, cares;
And at approach of death shall only know
The truths which from these pensive numbers flow,
That we pursue false joy and suffer real wo.

Happiness! object of that waking dream
Which we call life, mistaking; fugitive theme
Of my pursuing verse: ideal shade,
Notional good; by fancy only made,
And by tradition nursed; fallacious fire,
Whose dancing beams mislead our fond desire;
Cause of our care, and error of our mind:
Oh! hadst thou ever been by Heaven design'd
To Adam, and his mortal race, the boon
Entire had been reserved for Solomon;
On me the partial lot had been bestow'd,
And in my cup the golden draught had flow'd.

But, O! ere yet original man was made,
Ere the foundations of this earth were laid,
It was opponent to our search ordain'd,
That joy still sought should never be attain'd:
This sad experience cites me to reveal,
And what I dictate is from what I feel.

Born, as I as, great David's favourite son,
Dear to my people on the Hebrew throne,
Sublime my court, with Ophir's treasures bless'd.
My name extended to the farthest east,
My body clothed with every outward grace,
Strength in my limbs, and beauty in my face,
My shining thought with fruitful notions crown'd,
Quick my invention, and my judgement sound:
Arise, (I communed with myself) arise,
Think to be happy; to be great be wise;
Content of spirit must from science flow,
For 'tis a godlike attribute to know.

I said, and sent my edict through the land;
Around my throne the letter'd Rabbins stand,
Historic leaves revolve, long volumes spread,
The old discoursing as the younger read!
Attend I heard, proposed my doubts, and said:

The vegetable world, each plant and tree,
Its seed, its name, its nature, its degree,
I am allow'd, as Fame reports, to know,
From the fair cedar on the craggy brow
Of Lebanon nodding supremely tall,
To creeping moss, and hyssop on the wall;
Yet just and conscious to myself, I find
A thousand doubts oppose the searching mind.

I know not why the beach delights the glade,
With boughs extended and a rounder shade,
Whilst towering firs in conic forms arise,
And with a pointed spear divide the skies:
Nor why again the changing oak should shell
The yearly honour of his stately head,
Whilst the distinguish'd yew is ever seen
Unchanged his branch, and permanent his green;
Wanting the sun why does the caltha fade?
Why does the cypress flourish in the shade?
The fig and date, why love they to remain
In middle station and an even plain,
While in the lower marsh the gourd is found,
And while the hill with olive shade is crown'd?
Why does one climate and one soil endue
The blushing poppy with a crimson hue,
Yet leave the lily pale, and tinge the violet blue?
Why does the fond carnation love to shoot
A various colour from one parent root,
While the fantastic tulip strives to break
In twofold beauty and a parted streak?
The twining jasmine and the blushing rose
With lavish grace their morning scents disclose;
The smelling tuberose and jonquil declare,
The stronger impulse of an evening air.
Whence has the tree (resolve me) or the flower
A various instinct or a different power?
Why should one earth, one clime, one stream, one breath,
Raise this to strength, and sicken that to death?
Whence does it happen that the plant, which well
We name the sensitive, should move and feel?
Whence know her leaves to answer her command,
And with quick horror fly the neighbouring hand?

Along the sunny bank or watery mead
Ten thousand stalks their various blossoms spread;
Peaceful and lowly, in their native soil,
They neither know to spin nor care to toil,
Yet with confess'd magnificence deride
Our vile attire and impotence of pride.
The cowslip smiles in brighter yellow dress'd
Than that which veils the nubile virgin's breast;
A fairer red stands blushing in the rose
Than that which on the bridegroom's vestment flows.
Take but the humblest lily of the field,
And if our pride will to our reason yield,
It must by sure comparison be shown,
That on the regal seat great David's son,
Array'd in all his robes and types of power,
Shines with less glory than that simple flower.

Of fishes next, my friends, I would inquire:
How the mute race engender or respire,
From the small fry that glide on Jordan's stream
Unmark'd a multitude without a name,
To that leviathan, who o'er the seas
Immense rolls onward his impetuous ways,
And mocks the wind, and in the tempest plays?
How they in warlike bands march greatly forth,
To southern climes directing their career,
Their station changing with th' inverted year?
How all with careful knowledge are endued,
To choose their proper bed, and wave, and food;
To guard their spawn, and educate their brood?

Of birds, how each, according to her kind,
Proper materials for her nest can find,
And build a frame which deepest thought in man
Would or amend or imitate in vain?
How in small flights they know to try their young,
And teach the callow child her parent's song?
Why these frequent the plain, and those the wood?
Why every land has her specific brood?
Where the tall crane or winding swallow goes,
Fearful of gathering winds and falling snows;
If into rocks or hollow trees they creep,
In temporary death confined to sleep,
Or, conscious of the coming evil, fly
To milder regions and a southern sky?

Of beasts and creeping insects shall we trace;
The wondrous nature and the various race;
Or wild or tame, or friend to man or foe,
Of us what they or what of them we know?

Tell me, ye Studious! who pretend to see
Far into Nature's bosom, whence the bee
Was first inform'd her venturous flight to steer
Through trackless paths and an abyss of air?
Whence she avoids the slimy marsh, and knows
The fertile hills, where sweeter herbage grows,
And honey-making flowers their opening buds disclose?

How, from the thicken'd mist and setting sun
Finds she the labour of her day is done?
Who taught her against the winds and rains to strive,
To bring her burden to the certain hive,
And through the liquid fields again to pass
Duteous, and hearkening to the sounding brass?

And, O thou Sluggard! tell me why the ant,
'Midst summer's plenty, thinks of winter's want,
By constant journeys careful to prepare
Her stores, and bringing home the corny ear,
By what instruction does she bite the grain,
Lest hid in earth, and taking root again,
It mighty elude the foresight of her care?
Distinct in either insect's deed appear
The marks of thought, contrivance, hope, and fear.

Fix thy corporeal and internal eye
On the young gnat or new-engender'd fly,
Or the vile worm, that yesterday began
To crawl, thy fellow-creatures, abject man!
Like thee they breathe, they move, they taste, they see,
They show their passions by their acts like thee;
Darting their stings, they previously declare
Design'd revenge, and fierce intent of war:
Laying their eggs, they evidently prove
The genial power and full effect of love.
Each then has organs to digest his his food,
One to beget, and one receive the brood;
Has limbs and sinews, blood, and heart, and brain,
Life and her proper functions to sustain,
Though the whole fabric smaller than a grain.
What more can our penurious reason grant
To the large whale or castled elephant?
To those enormous terrors of the Nile,
The crested snake and long-tail'd crocodile,
Than that all differ but in shape and name,
Each destined to a less or larger frame?

For potent Nature loves a various act,
Prone to enlarge, or studious to contract;
Now forms her work too small, now too immense,
And scorns the measures of our feeble sense.
The object, spread too far, or raised too high,
Denies its real image to the eye;
Too little, it eludes the dazzled sight,
Becomes mix'd blackness or unparted light.
Water and air the varied form confound;
The straight looks crooked, and the square grows round.

Thus while with fruitless hope and weary pain
We seek great nature's power, but seek in vain,
Safe sits the goddess in her dark retreat,
Around her myriads of ideas wait,
And endless shapes, which the mysterious queen
Can take or quit, can alter or retain,
As from our lost pursuit she wills to hide
Her close decrees, and chasten human pride.

Untamed and fierce the tiger still remains:
He tires his life in biting of his chains:
For the kind gifts of water and of food
Ungrateful, and returning ill for good,
He seeks his keeper's flesh and thirsts his blood:
While the strong camel and the generous horse,
Restrain'd and awed by man's inferior force,
Do to the rider's will their rage submit,
And answer to the spur, and own the bit;
Stretch their glad mouths to meet the feeder's hand,
Pleased with his weight, and proud of his command.

Again: the lonely fox roams far abroad,
On secret rapine bent and midnight fraud;
Now haunts the cliff, now traverses the lawn,
And flies the hated neighbourhood of man;
While the kind spaniel and the faithful hound,
Likest that fox in shape and species found,
Refuses through these cliffs and lawns to roam,
Pursues the noted path, and covets home,
Does with kind joy domestic faces meet,
Takes what the glutted child denies to eat,
And dying, licks his long-loved master's feet.

By what immediate cause they are inclined,
In many acts, 'tis hard I own to find.
I see in others, or I think I see,
That strict their principles and ours agree.
Evil, like us, they shun, and covet good,
Abhor the poison, and receive the food:
Like us they love or hate; like us they know
To joy the friend, or grapple with the foe,
With seeming thought their action they intend,
And use the means proportion'd to the end.
Then vainly the philosopher avers
That reason guides our deed and instinct theirs.
How can we justly different causes frame,
When the effects entirely are the same?
Instinct and reason how can we divide?
'Tis the fool's ignorance and the pedant's pride.

With the same folly sure man vaunts his sway
If the brute beast refuses to obey.
For, tell me, when the empty boaster's word
Proclaims himself the universal lord,
Does he not tremble lest the lion's paw
Should join his plea against the fancy'd law?
Would not the learned coward leave the chair,
If in the schools or porches should appear
The fierce hyaena or the foaming bear?

The combatant too late the field declines
When now the sword is girded to his loins.
When the swift vessel flies before the wind,
Too late the sailor views the land behind:
And 'tis too late now back again to bring
Inquiry, raised and towering on the wing;
Forward she strives, averse to be withheld
From nobler objects and a larger field.

Consider with me his ethereal space,
Yielding to earth and sea the middle place:
Anxious I ask ye how the pensile ball
Should never strive to rise nor never fear to fall?
When I reflect how the revolving sun
Does round our globe his crooked journeys run,
I doubt of many lands if they contain
Or herd or beast, or colonies of man:
If any nation pass their destined days
Beneath the neighbouring sun's directer rays;
If any suffer on the polar coast
The rage of Arctos and eternal frost.

May not the pleasure of Omnipotence
To each of these some secret good dispense?
Those who amidst the torrid regions live
May they not gales unknown to us receive?
See daily showers rejoice the thirsty earth,
And bless the glowery buds' succeeding birth?
May they not pity us condemn'd to bear
The various heaven of an obliquer sphere,
While, by fix'd laws, and with a just return,
They feel twelve hours that shade for twelve that burn,
And praise the neighbouring sun whose constant flame
Enlightens them with seasons still the same?
And may not those whose distant lot is cast
North, beyond Tartary's extended waste,
Where through the plains of one continual day
Six shining months pursue their even way,
And six succeeding urge their dusky flight,
Obscured with vapours, and o'erwhelm'd in night.
May not, I ask, the natives of these climes
(As annals may inform succeeding times)
To our quotidian change of heaven prefer
Their own vicissitude and equal share
Of day and night disparted through the year?
May they not scorn our sun's repeated race,
To narrow bounds prescribed and little space,
Hastening from morn, and headlong driven from noon,
Half of our daily toil yet scarcely done?
May they not justly to our climes upbraid
Shortness of night and penury of shade,
That ere our wearied limbs are justly bless'd
With wholesome sleep and necessary rest,
Another sun demands return of care,
The remnant toil of yesterday to bear?
Whilst, when the solar beams salute their sight,
Bold and secure in half a year of light,
Uninterrupted voyages they take
To the remotest wood and farthest lake,
Manage the fishing, and pursue the course
With more extended nerves and more continued force;
And when declining day forsakes their sky,
When gathering clouds speak gloomy winter nigh,
With plenty for the coming season bless'd,
Six solid months (an age) they live, released
From all the labour, process, clamour, wo,
Which our sad scenes of daily action know;
They light the shining lamps, prepare the feast,
And with full mirth receive the welcome guest,
Or tell their tender loves (the only care
Which now they suffer) to the listening fair,
And raised in pleasure, or reposed in ease,
(Grateful alternates of substantial peace)
They bless the long nocturnal influence shed
On the crown'd goblet and the genial bed.

In foreign isles which our discoverers find,
Far from this length of continent disjoin'd,
The rugged bear's or spotted lynx's brood
Frighten the valleys and infest the wood,
The hungry crocodile and hissing snake
Lurk in the troubled stream and fenny brake;
And man untaught, and ravenous as the beast,
Does valley, wood, and brake, and stream infest;
Derived these men and animals their birth
From trunk of oak or pregnant womb of earth?
Whence then the old belief, that all began
In Eden's shade and one created man?
Or grant this progeny was wafted o'er
By coasting boats from next adjacent shore,
Would those, from whom we will suppose they spring,
Slaughter to harmless lands and poison bring?
Would they on board or bears or lynxes take,
Fed the she-adder and the brooding snake?
Or could they think the new-discover'd isle
Pleased to receive a pregnant crocodile?

And since the savage lineage we must trace
From Noah saved and his distinguish'd race,
How should their fathers happen to forget
The arts which Noah taught, the rules he set,
To sow the glebe, to plant the generous vine,
And load with grateful flames the holy shrine?
While the great sire's unhappy sons are found,
Unpress'd their vintage, and untill'd their ground,
Straggling o'er dale and hill in quest of food,
And rude of arts, of virtue, and of God.

How shall we next o'er earth and seas pursue
The varied forms of every thing we view;
That all is changed, though all is still the same
Fluid the parts, yet durable the frame?
Of those materials which have been confess'd
The pristine springs and parents of the rest,
Each becomes other. Water stopp'd gives birth
To grass and plants, and thickens into earth;
Diffused it rises in a higher sphere,
Dilates its drops, and softens into air:
Those finer parts of air again aspire,
Move into warmth, and brighten into fire;
That fire once more, by thicker air o'ercome,
And downward forced in earth's capacious womb,
Alters its particles, is fire no more,
But lies resplendent dust and shining ore;
Or, running through the mighty mother's veins,
Changes its shape, puts off its old remains;
With watery parts its lessen'd force divides,
Flows into waves, and rises into tides.

Disparted streams shall from their channels fly,
And deep surcharged by sandy mountains lie
Obscurely sepulchred. By beating rain
And furious wind, down to the distant plain
The hill that hides his head above the skies
Shall fall: the plain by slow degrees shall rise
Higher than erst had stood the summit hill;
For Time must Nature's great behest fulfil.

Thus by a length of years and change of fate
All things are light or heavy, small or great;
Thus Jordan's waves shall future clouds appear,
And Egypt's pyramids refine to air;
Thus later age shall ask for Pison's flood,
And travellers inquire where Babel stood.

Now, where we see these changes often fall,
Sedate we pass them by as natural;
Where to our eye more rarely they appear,
The pompous name of prodigy they bear:
Let active thought these close meanders trace,
Let human wit their dubious boundaries place.
Are all things miracle, or nothing such?
And prove we not too little or too much?

For that a branch cut off, a wither'd rod,
Should at a word pronounced revive and bud,
Is this more strange than that the mountain's brow,
Stripp'd by December's frost, and white with snow,
Should push in spring ten thousand thousand buds,
And boast returning leaves and blooming woods?
That each successive night from opening heaven
The food of angels should to man be given?
Is this more strange than that with common bread
Our fainting bodies every day are fed?
Than that each grain and seed consumed in earth,
Raises its store, and multiplies its birth!
And from the handful which the tiller sows
The labour'd fields rejoice, and future harvest flows?

Then from whate'er we can to sense produce
Common and plain, or wondrous and abstruse,
From Nature's constant or eccentric laws,
The thoughtful soul this general influence draws,
That an effect must pre-suppose a cause;
And while she does her upward flight sustain,
Touching each link of the continued chain,
At length she is obliged and forced to see
A first, a source, a life, a Deity;
What has for ever been, and must for ever be.

This great existence thus by reason found,
Bless'd by all power, with all perfection crown'd,
How can we bind or limit his decree
By what our ear has heard, or eye may see?
Say then is all in heaps of water lost,
Beyond the islands and the midland coast?
Or has that God who gave our world its birth
Severed those waters by some other earth,
Countries by future ploughshares to be torn,
And cities raised by nations yet unborn!
Ere the progressive course of restless age
Performs three thousand times its annual stage,
May not our power and learning be suppress'd,
And arts and empire learn to travel west?

Where, by the strength of this idea charm'd,
Lighten'd with glory, and with rapture warm'd,
Ascends my soul! what sees she white and great
Amidst subjected seas? An isle, the seat
Of power and plenty, her imperial throne,
For justice and for mercy sought and known;
Virtues sublime, great attributes of heaven,
From thence to this distinguish'd nation given:
Yet farther west the western isle extends
Her happy fame; her armed fleets she sends
To climates folded yet from human eye,
And lands which we imagine wave and sky;
From pole to pole she hears her acts resound,
And rules an empire by no ocean bound;
Knows her ships anchor'd, and her sails unfurl'd,
In other Indies and a second world.

Long shall Britannia (that must be her name)
Be first in conquest, and preside in fame:
Long shall her favour'd monarchy engage
The teeth of Envy and the force of Age;
Revered and happy, she shall long remain
Of human things least changeable, least vain;
Yet all must with the general doom comply,
And this great glorious power though last must die.

Now let us leave this earth, and lift our eye
To the large convex of yon azure sky:
Behold it like an ample curtain spread,
Now streak'd and glowing with the morning red;
Anon at noon in flaming yellow bright,
And choosing sable for the peaceful night.
Ask Reason now whence light and shade were given,
And whence this great variety of heaven?
Reason our guide, what can she more reply,
Than that the sun illuminates the sky?
Than that night rises from his absent ray,
And his returning lustre kindles day?

But we expect the morning red in vain,
'Tis hid in vapours or obscured in rain;
The noontide yellow we in vain require,
'Tis black in storm, or red in lightning fire.
Pitchy and dark the night sometimes appears,
Friend to our wo, and parent of our fears;
Our joy and wonder sometimes she excites,
With stars unnumber'd and eternal lights.
Send forth, ye wise, send forth your labouring thought,
Let it return, with empty notions fraught
Of airy columns every moment broke,
Of circling whirlpools, and of spheres of smoke;
Yet this solution but once more affords
New change of terms and scaffolding of words;
In other garb my question I receive,
And take the doubt the very same I gave.
Lo! as a giant strong, the lusty sun
Multiplied rounds in one great round does run,
Two-fold his course, yet constant his career,
Changing the day, and finishing the year:
Again, when his descending orb retires,
And earth perceives the absence of his fires,
The moon affords us her alternate ray,
And with kind beams distributes fainter day,
Yet keeps the stages of her monthly race.
Various her beams, and changeable her face;
Each planet shining in his proper sphere
Does with just speed his radiant voyage steer;
Each sees his lamp with different lustre crown'd;
Each knows his course with different periods bound,
And in his passage through the liquid space,
Nor hastens nor retards his neighbour's race.
Now shine these planets with substantial rays?
Does innate lustre gild their measured days?
Or do they (as your schemes I think have shown)
Dart furtive beams and glory not their own,
All servants to that source of light, the sun?

Again: I see ten thousand thousand stars,
Nor cast in lines, in circles, nor in squares,
(Poor rules with which our bounded mind is fill'd
When we would plant, or cultivate, or build)
But shining with such vast, such various light,
As speaks the hand that form'd them infinite.
How mean the order and perfection sought
In the best product of the human thought,
Compared to the great harmony that reigns
In what the Spirit of the world ordains!

Now if the sun to earth transmits his ray,
Yet does not scorch us with too fierce a day,
How small a portion of his power is given
To orbs more distant and remoter heaven?
And of those stars which our imperfect eye
Has doom'd and fix'd to one eternal sky,
Each by native stock of honour great,
Itself a sun and with transmissive light
Enlivens worlds denied to human sight;
Around the circles of their ancient skies
New moons may grow or wane, may set or rise,
And other stars may to those suns be earths,
Give their own elements their proper births,
Divide their climes, or elevate their pole,
See their lands flourish, and their oceans roll;
Yet these great orbs, thus radically bright,
Primitive founts, and origins of light,
May each to other (as their different sphere
Makes or their distance or their height appear
Be seen a nobler or inferior star,
Myriads of earths, and moons, and suns may lie
Unmeasured, and unknown by human eye.

In vain we measure this amazing sphere,
And find and fix its centre here or there,
Whilst its circumference, scorning to be brought
E'en into fancied space, illudes our vanquish'd thought.

Where then are all the radiant monsters driven
With which your guesses fill'd the frighten'd heaven?
Where will their fictious images remain?
In paper schemes, and the Chaldean's brain?

This problem yet, this offspring of a guess,
Let us for once a child of Truth confess;
That these fair stars, these objects of delight
And terror to our searching dazzled sight,
Are worlds immense, unnumber'd, infinite;
But do these worlds display their beams, or guide
Their orbs, to serve thy use, to please thy pride?
Thyself but dust, thy stature but a span,
A moment thy duration, foolish man?
As well may the minutest emmet say
That Caucasus was raised to pave his way;
That snail, that Lebanon's extended wood
Was destined only for his walk and food;
The vilest cockle gaping on the coast,
That rounds the ample seas, as well may boast
The craggy rock projects above the sky,
That he in safety at its foot may lie;
And the whole ocean's confluent waters swell,
Only to quench his thirst, or move and blanch his shell,

A higher flight the venturous goddess tries,
Leaving material worlds and local skies;
Inquires what are the beings, where the space,
That form'd and held the angels' ancient race?
For rebel Lucifer with Michael fought,
(I offer only what Tradition taught)
Embattled cherub against cherub rose,
Did shield to shield and power to power oppose;
Heaven rung with triumph, hell was fill'd with woes.
What were these forms, of which your volumes tell
How some fought great, and others recreant fell?
These bound to bear an everlasting load,
Durance of chain, and banishment of God;
By fatal turns their wretched strength to tire,
To swim in sulphurous lakes, or land on solid fire;
While those, exalted to primeval light,
Excess of blessing, and supreme delight,
Only perceive some little pause of joys,
In those great moments when their god employs
Their ministry to pour his threaten'd hate
On the proud king or the rebellious state;
Or to reverse Jehovah's high command,
And speak the thunder falling from his hand,
When to his duty the proud king returns,
And the rebellious state in ashes mourns?
How can good angels be in heaven confined,
Or view that Presence which no space can bind?
Is God above, beneath, or yon', or here?
He who made all, is he not every where?
Oh! how can wicked angels find a night
So dark to hide them from that piercing light
Which form'd the eye, and gave the power of sight?

What mean I now of angel, when I near
Firm body, spirit pure, or fluid air?
Spirits, to action spiritual confined,
Friends to our thought, and kindred to our mind,
Should only act and prompt us from within,
Nor by external eye be ever seen.
Was it not therefore to our fathers known
That these had appetite, and limb, and bone?
Else how could Abram wash their wearied feet,
Or Sarah please their taste with savoury meat?
Whence should they fear? or why did Lot engage
To save their bodies from abusive rage?
And how could Jacob, in a real fight,
Feel or resist the wrestling angel's might?
How could a form its strength with matter try?
Or how a spirit touch a mortal's thigh?

Now are they air condensed, or gather'd rays?
How guide they then our prayer or keep our ways,
By stronger blasts still subject to be toss'd,
By tempests scatter'd, and in whirlwinds lost?

Have they again (as sacred song proclaims)
Substances real, and existing frames?
How comes it, since with them we jointly share
The great effect of one Creator's care,
That whilst our bodies sicken and decay,
Theirs are for ever healthy, young, and gay?
Why, whilst we struggle in this vale beneath
With want and sorrow, with disease and death,
Do they more bless'd perpetual life employ
On songs of pleasure and in scenes of joy?

Now, when my mind has all this world survey'd,
And found that nothing by itself was made;
When thought has raised itself by just degrees,
From valleys crown'd with flowers, and hills with trees,
From smoking minerals, and from rising streams,
From fattening Nilus, or victorious Thames;
From all the living that four-footed move
Along the shore, the meadow, or the grove;
From all that can with fins or feathers fly
Through the aerial or the watery sky;
From the poor reptile with a reasoning soul,
That miserable master of the whole;
From this great object of the body's eye,
This fair half-round, this ample azure sky,
Terribly large, and wonderfully bright,
With stars unnumber'd, and unmeasured light:
From essences unseen, celestial names,
Enlightening spirits, and ministerial flames,
Angels, Dominions, Potentates, and Thrones,
All that in each decree the name of creature owns:
Lift we our reason to that sovereign cause
Who bless'd the whole with life and bounded it with laws;
Who forth from nothing call'd this comely frame,
His will and act, his word and work the same;
To whom a thousand years are but a day;
Who bade the Light her genial beams display,
And set the moon, and taught the sun his way;
Who waking Time, his creature, from the source
Primeval, order'd his predestined course,
Himself, as in the hollow of his hand,
Holding obedient to his high command,
The deep abyss, the long continued store,
Where months, and days, and hours, and minutes, pour
Their floating parts, and thenceforth are no more:
This Alpha and Omega, First and Last,
Who, like the potter, in a mould has cast
The world's great frame, commanding it to be
Such as the eyes of Sense and Reason see:
Yet if he wills may change or spoil the whole,
May take yon beauteous, mystic, starry roll,
And burn it like a useless parchment scroll;
May from its basis in one moment pour
This melted earth -
Like liquid metal, and like burning ore;
Who, sole in power, at the beginning said,
Let sea, and air, and earth, and heaven, be made,
And it was so - And when he shall ordain
In other sort, has but to speak again,
And they shall be no more: of this great theme,
This glorious, hallow'd, everlasting Name,
This God, I would discourse-

The learned Elders sat appall'd, amazed,
And each with mutual look on other gazed;
Nor speech they meditate, nor answer frame;
Too plain, alas! their silence spake their shame
Till one in whom an outward mien appear'd
And turn superior to the vulgar herd,
Began: That human learning's furthest reach
Was but to note the doctrines I could teach;
That mine to speak, and theirs was to obey,
For I in knowledge more than your power did sway,
And the astonish'd world in me beheld
Moses eclipsed, and Jesse's son excell'd.
Humble a second bow'd, and took the word,
Foresaw my name by future age adored;
O live, said he, thou wisest of the wise;
As none has equall'd, none shall ever rise
Excelling thee -

Parent of wicked, bane of honest deeds,
Pernicious Flattery! thy malignant seeds
In an ill hour, and by a fatal hand,
Sadly diffused o'er Virtue's gleby land,
With rising pride amidst the corn appear,
And choke the hopes and harvest of the year.

And now the whole perplex'd ignoble crowd,
Mute to my questions, in my praises loud,
Echo'd the word: whence things arose, or how
They thus exist, the aptest nothing know:
What yet is not, but is ordain'd to be,
All veil of doubt apart, the dullest see.

My Prophets and my Sophists finish'd here
Their civil efforts of the verbal war:
Not so my Rabbins and Logicians yield;
Retiring, still they combat: from the field
Of open arms unwilling they depart,
And sculk behind the subterfuge of art.
To speak one thing mix'd dialects they join,
Divide the simple, and the plain define:
Fix fancied laws, and form imagined rules,
Terms of their art, and jargon of their schools,
Ill-ground maxims, by false gloss enlarged,
And captious science against reason charged.

O wretched impotence of human mind!
We, erring, still excuse for error find,
And darkling grope, not knowing we are blind.

Vain man! Since first the blushing sire essay'd
His folly with connected leaves to shade,
How does the crime of thy resembling race,
With like attempt, that pristine error trace?
Too plain thy nakedness of soul espied,
Why dost thou strive the conscious shame to hide,
By masks of eloquence and veils of pride?

With outward smiles their flattery I received,
Own'd my sick mind by their discourse relieved;
But bent, and inward to myself, again
Perplex'd, these matters I resolved in vain.
My search still tired, my labour still renew'd,
At length I Ignorance and Knowledge view'd
Impartial; both in equal balance laid,
Light flew the knowing scale, the doubtful heavy weigh'd.

Forced by reflective reason, I confess
That human science is uncertain guess.
Alas! we grasp at clouds, and beat the air,
Vexing that spirit we intend to clear.
Can thought beyond the bounds of matter climb?
Or who shall tell me what is space or time?
In vain we lift up our presumptuous eyes
To what our Maker to their ken denies:
The searcher follows fast, the object faster flies.
The little which imperfectly we find
Seduces only the bewildered mind
To fruitless search of something yet behind.
Various discussions tear our heated brain:
Opinions often turn; still doubts remain;
And who indulges thought increases pain.

How narrow limits were to Wisdom given?
Earth she surveys; she thence would measure heaven:
Through mists obscure now wings her tedious way
Now wanders, dazzled with too bright a day,
And from the summit of a pathless coast
Sees infinite, and in that sight is lost.

Remember that the cursed desire to know,
Offspring of Adam, was thy source of wo;
Why wilt thou then renew the vain pursuit,
And rashly catch at the forbidden fruit?
With empty labour and eluded strife
Seeking by knowledge to attain to life,
For ever from that fatal tree debarr'd,
Which flaming swords and angry cherubs guard.

poem by Matthew Prior
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Black and White and the Grey in between.

Black as ebony, dark as night.
When right seems wrong and wrong seems right.
Grey and tar and wisps of smoke,
on thoughts we muddle, on tears we choke.

The lines that shape our world will blur and shift,
imaginary bridges where there are rifts.
Disappear and begone, the truth now shows,
yet it brings not joys, but brings us woes.

poem by Mandy Lee
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The Wine Of Love

We take a sip of the wine
that runs through our lives.
The wine of love most purest
that comes from the tenderest grapes
upon the vine.
We sip a little each day
praying it will never go away.
The wine of love
that runs through our lives each day.
Providing the vine doesn’t whither
our love will become fulfilled
with love forever after
our cup is empty and bare.

19 March 2008

poem by David Harris
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There's A New Angel In The Sky

There's a new angel in the sky
Seeking her eternal rest
She fits the steps that walk by gods side
That lead her to her nest

Still her soul remains as does her wisdom as her body lie
She is still alive where it counts the most
As our memories never die

The sun will set as it will rise
This is a guarantee from god
That the moments he gave us will still pass by

Like our hearts but not our minds
The one thing that will never fade with time
Is our passion for wanting, our passion for love
These only strenghten with every tear we cry
These are the possessions that ensure
Our memories will never die

poem by Matthew Broadhead
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The Smell Of A Woman

The smell of a woman,
When I am down there.
There's nothing on earth,
That quite can compare.
Earthy, moist, steamy, and rare,
Like tropical flowers perfuming the air.
The smell you find, at a womans core,
will make you want her, more, and more.
I can smell a woman across the street,
Way before our eyes will meet.
That delicate scent carried on the breeze,
Coming from a woman, seeking release.
The scent of a woman, when she is in heat,
You'll find yourself commonly looking for it.
And when I find it, it's a matter of time,
Till close up I smell that scent so sublime.
The smell of a woman all over my face,
The sweet scent of a woman, will have me crazed.

Don Juan Tenorio

poem by Don Juan Tenorio
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