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The crowd may be influenced easily, largely because it is a crowd.

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John Dryden

The Hind And The Panther, A Poem In Three Parts : Part III.

Much malice, mingled with a little wit,
Perhaps may censure this mysterious writ;
Because the muse has peopled Caledon
With panthers, bears, and wolves, and beasts unknown,
As if we were not stocked with monsters of our own.
Let Æsop answer, who has set to view
Such kinds as Greece and Phrygia never knew;
And Mother Hubbard, in her homely dress,
Has sharply blamed a British lioness;
That queen, whose feast the factious rabble keep,
Exposed obscenely naked, and asleep.
Led by those great examples, may not I
The wonted organs of their words supply?
If men transact like brutes, 'tis equal then
For brutes to claim the privilege of men.
Others our Hind of folly will indite,
To entertain a dangerous guest by night.
Let those remember, that she cannot die,
Till rolling time is lost in round eternity;
Nor need she fear the Panther, though untamed,
Because the Lion's peace was now proclaimed;
The wary savage would not give offence,
To forfeit the protection of her prince;
But watched the time her vengeance to complete,
When all her furry sons in frequent senate met;
Meanwhile she quenched her fury at the flood,
And with a lenten salad cooled her blood.
Their commons, though but coarse, were nothing scant,
Nor did their minds an equal banquet want.
For now the Hind, whose noble nature strove
To express her plain simplicity of love,
Did all the honours of her house so well,
No sharp debates disturbed the friendly meal.
She turned the talk, avoiding that extreme,
To common dangers past, a sadly-pleasing theme;
Remembering every storm which tossed the state,
When both were objects of the public hate,
And dropt a tear betwixt for her own children's fate.
Nor failed she then a full review to make
Of what the Panther suffered for her sake;
Her lost esteem, her truth, her loyal care,
Her faith unshaken to an exiled heir,
Her strength to endure, her courage to defy,
Her choice of honourable infamy.
On these, prolixly thankful, she enlarged;
Then with acknowledgments herself she charged;
For friendship, of itself an holy tie,
Is made more sacred by adversity.
Now should they part, malicious tongues would say,
They met like chance companions on the way,

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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The House Of Dust: Complete

I.

The sun goes down in a cold pale flare of light.
The trees grow dark: the shadows lean to the east:
And lights wink out through the windows, one by one.
A clamor of frosty sirens mourns at the night.
Pale slate-grey clouds whirl up from the sunken sun.

And the wandering one, the inquisitive dreamer of dreams,
The eternal asker of answers, stands in the street,
And lifts his palms for the first cold ghost of rain.
The purple lights leap down the hill before him.
The gorgeous night has begun again.

'I will ask them all, I will ask them all their dreams,
I will hold my light above them and seek their faces.
I will hear them whisper, invisible in their veins . . .'
The eternal asker of answers becomes as the darkness,
Or as a wind blown over a myriad forest,
Or as the numberless voices of long-drawn rains.

We hear him and take him among us, like a wind of music,
Like the ghost of a music we have somewhere heard;
We crowd through the streets in a dazzle of pallid lamplight,
We pour in a sinister wave, ascend a stair,
With laughter and cry, and word upon murmured word;
We flow, we descend, we turn . . . and the eternal dreamer
Moves among us like light, like evening air . . .

Good-night! Good-night! Good-night! We go our ways,
The rain runs over the pavement before our feet,
The cold rain falls, the rain sings.
We walk, we run, we ride. We turn our faces
To what the eternal evening brings.

Our hands are hot and raw with the stones we have laid,
We have built a tower of stone high into the sky,
We have built a city of towers.

Our hands are light, they are singing with emptiness.
Our souls are light; they have shaken a burden of hours . . .
What did we build it for? Was it all a dream? . . .
Ghostly above us in lamplight the towers gleam . . .
And after a while they will fall to dust and rain;
Or else we will tear them down with impatient hands;
And hew rock out of the earth, and build them again.


II.

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Laugh song

(it's just a silly song, please sing with your own melody)

Drunken man: The bottle is empty
I’m still thirsty
What can we do right now?
Crowd: Let’s steal some wine!

Bar owner: It’s the time up now!
You must pay and go
Crowd: Why is she so cruel?
We’re just having fun

Bar owner: The wind goes strong
I’m afraid storm comes
What can I do old man
With drunken men and fool?

Crowd: Our friends with us
You are warm and nice
Bar owner: No more drink tonight
Go home, goodnight!

Servant boy: The rain goes heavy
The bridge is down!
Crowd: Lord has mercy
We can’t go right now!

Crowd: The road is dark
Hard storm around
What can we do right now?
Bar owner: Sit and wait sad clown!

Man: Thunder sparks wild
Do we have some bone?
The dog still barks
Crowd: Bark, bark, bark, bark, bark

Drunken man: The bone is gone
Tomorrow we’ll mourn
What can we do right now?
Crowd: What can we do right now?

Man: No feet dance here
No music I hear
Crowd: Let’s ask our dear!
She can cheer we here

Man: The fiddle’s asleep
Her cords are curling
Crowd: Let’s just sing a song!

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I Could Easily Fall In Love With You

Aum aum aum aum
Aum aum aum aum
If you should tell me that I'll always be,
The one you'll always love so true.
Then I can tell you I could easily,
"I could easily fall in love with you."
It wasn't long ago I saw you there.
But even then I thought I knew,
That given half a chance I'd easily,
"I could easily fall in love with you."
I've been too long on my ownsome now.
I've been too long by myself.
I couldn't feel more lonesome now.
If I was left on the shelf.
Don't ever change that smile you're smiling now.
And please don't let me see you blue.
Then I can tell you oh so easily,
"I could easily fall in love with you."
I've been too long on my ownsome now.
I've been too long by myself.
I couldn't feel more lonesome now.
If I was left on the shelf.
Don't ever change that smile you're smiling now.
And please don't let me see you blue.
Then I can tell you oh so easily,
"I could easily fall in love with you."
Aum aum aum aum
Aum aum aum aum

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The Click

Hoo Wah!!!!
Just because i walk like Obie Won Kenobie
you people talk but you dont even know me
and all these guys they think they want to fight me
and all these girls i know that they dont like me
i made them laugh
they do it just to spite me
a . . . . crowd
and none of them are like me
I dont care what u say
I dont need u anyway
I'll just go about my day
but anyway
You go out on Friday nights
i'll stay in but thats all right
cuz i have found a planet to call my own
in crowd out crowd I dont care
Your crowd my crowd we can share
cuz i have found a planet to call my own
Lets go!!
They call and talk to me on my computer screen
the best years of our lives arent as easy as they seem
and one day we'll look back and then we'll have to laugh
they use to call us babes and they want our autographs
so i dont care what u say
i dont need u anyway
i'll just go about my day but anyway
i dont care what u say
i dont need you anyway
i'll just go about my day
but anyway
u go out on friday nights
i'll stay in but thats all right
cuz i have found a planet to call my own
in crowd out crown i dont care
your crowd my crowd we can share
cuz i have found a planet to call my own
she said she'd call
but i know she won't
she wont
she wont
but anyway
You go out on friday nights
i stay in but thats all right
cuz i have found a planet to call my own
in crowd out crowd i dont care
your crowd my crowd we can share
cuz i have found a planet to call my own
Lets go!
But anyway

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One Of The Crowd

(lowe/tennant)
--------------------
When I go fishing with my rod
I often get that urge
To fall asleep a sleep so deep that
No-one notices me
Dont want anyone to know my name
Dont want to get a fax
Dont want to meet the royal family
Just cause Ive paid my tax
Dont wanna be seen or heard
Dont want to shout out loud
I want to be part of the herd
One of the crowd
Dressing individually doesnt impress me
I think that its pathetic
Following fashion, I just like it
Dont i?
Dont wanna be seen or heard
Dont want to shout out loud
I want to be part of the herd
One of the crowd
(one of the crowd)
(one of the crowd)
Fishing
Fishing
I never fight, but every night
I think its gonna be alright
I think I might think in spite of
Every - thing
Dont wanna be seen or heard
Dont want to shout out loud
I want to be part of the herd
One of the crowd
One of the crowd
One of the crowd
One of the crowd
One of the crowd
One of the crowd
(one of the crowd)
Fishing
(one of the crowd)
Fishing

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Stranger in Strange Crowd

STRANGER IN STRANGE CROWD


Dreams stranger’s path divide
from crowd’s uneven t[h]read
who's tissue, issues poorly understood, through dread
is left behind, swirls second rate as flotsam on life's tide,
noise windmills, senses silent, life-blood sped,
bled white, so often fearing fear, by wisdom wide,
unblessed, unsteady set sights low instead.

Despite stress, sentiments denied, imagination set aside,
stranger story stores till head heeds heart, until desires well led
fire understanding rich allied with empathy sustaining ride.
Swift Pegasus is supplied
with neither saddle, A to Zed accoutrements life tears to shreds
when vested interests, motives pure collide.

Defy temptations of soft ride
along straight road which, comfort fed,
selects ‘safe way’, too often dreads
free choice, autonomy. Self-pride
corresponds to quest for bread.

Distrust that moment Fortune’s tide
entwines in fickle thread
conformity, convention wed.
Scorn empty homage, those who glide
through vain p[l]ain life, misled.

Survival instinct, safe homestead, a ‘living wage’, priorities
appear, as opportunities to seize as each spins finite set
tripped, snipped, then ripped by Norms with ease.

Far from madding crowd who dares assign
himself true rôle in life, who thinks,
who sifts chaff, grain, drains lees from wine, palms pearls from swine?
Who, intact, acts and interacts, discerning fiction, facts,

opposes expedience, authority which hoodwinks
manipulated herd unheard, which lacks
true overview impartial, thus reacts
rather than responds, its armour: chinks.
On each new generation weigh rigid systems spawned by Fate unkind.
As pawns most men play puppet parts in Time’s relay game of tiddly-winks.

Is search for self through mirrored minds
just base reflection on sight lost?
Insisting on base ‘skills’ man finds
intuitions atrophy - cost

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Book IV - Part 03 - The Senses And Mental Pictures

Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.

Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see

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A Tale of Christmas Eve

'Twas Christmastide in Germany,
And in the year of 1850,
And in the city of Berlin, which is most beautiful to the eye;
A poor boy was heard calling out to passers-by.
"Who'll buy my pretty figures," loudly he did cry,
Plaster of Paris figures, but no one inclined to buy;
His clothes were thin and he was nearly frozen with cold,
And wholly starving with hunger, a pitiful sight to behold.

And the twilight was giving place to the shadows of approaching night,
And those who possessed a home were seeking its warmth and light;
And the market square was dark and he began to moan,
When he thought of his hungry brother and sisters at home.

Alas! The poor boy was afraid to go home,
Oh, Heaven! hard was his lot, for money he'd none;
And the tears coursed down his cheeks while loudly he did cry,
"Buy my plaster of Paris figures, oh! please come buy."

It was now quite dark while he stood there,
And the passers-by did at the poor boy stare,
As he stood shivering with cold in the market square;
And with the falling snow he was almost frozen to the bone.
And what would it avail him standing there alone,
Therefore he must make up his mind to return home.

Then he tried to hoist the board and figures on to his head,
And for fear of letting the board fall he was in great dread;
Then he struggled manfully forward without delay,
But alas! He fell on the pavement, oh! horror and dismay.

And his beautiful figures were broken and scattered around him,
And at the sight thereof his eyes grew dim;
And when he regained his feet he stood speechless like one bowed down,
Then the poor boy did fret and frown.

Then the almost despairing boy cried aloud,
And related his distress to the increasing crowd;
Oh! What a pitiful sight on a Christmas eve,
But the dense crowd didn't the poor boy relieve,

Until a poor wood-cutter chanced to come along,
And he asked of the crowd what was wrong;
And twenty ready tongues tells him the sad tale,
And when he heard it the poor boy's fate he did bewail.

And he cried, "Here! Something must be done and quickly too,
Do you hear! Every blessed soul of you;
Come, each one give a few pence to the poor boy,
And it will help to fill his heart with joy."

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The Prelude, Book 2: School-time (Continued)

. Thus far, O Friend! have we, though leaving much
Unvisited, endeavour'd to retrace
My life through its first years, and measured back
The way I travell'd when I first began
To love the woods and fields; the passion yet
Was in its birth, sustain'd, as might befal,
By nourishment that came unsought, for still,
From week to week, from month to month, we liv'd
A round of tumult: duly were our games
Prolong'd in summer till the day-light fail'd;
No chair remain'd before the doors, the bench
And threshold steps were empty; fast asleep
The Labourer, and the old Man who had sate,
A later lingerer, yet the revelry
Continued, and the loud uproar: at last,
When all the ground was dark, and the huge clouds
Were edged with twinkling stars, to bed we went,
With weary joints, and with a beating mind.
Ah! is there one who ever has been young,
Nor needs a monitory voice to tame
The pride of virtue, and of intellect?
And is there one, the wisest and the best
Of all mankind, who does not sometimes wish
For things which cannot be, who would not give,
If so he might, to duty and to truth
The eagerness of infantine desire?
A tranquillizing spirit presses now
On my corporeal frame: so wide appears
The vacancy between me and those days,
Which yet have such self-presence in my mind
That, sometimes, when I think of them, I seem
Two consciousnesses, conscious of myself
And of some other Being. A grey Stone
Of native rock, left midway in the Square
Of our small market Village, was the home
And centre of these joys, and when, return'd
After long absence, thither I repair'd,
I found that it was split, and gone to build
A smart Assembly-room that perk'd and flar'd
With wash and rough-cast elbowing the ground
Which had been ours. But let the fiddle scream,
And be ye happy! yet, my Friends! I know
That more than one of you will think with me
Of those soft starry nights, and that old Dame
From whom the stone was nam'd who there had sate
And watch'd her Table with its huckster's wares
Assiduous, thro' the length of sixty years.

We ran a boisterous race; the year span round
With giddy motion. But the time approach'd

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Junle Law And Refusal To Forgive

When Israelis captured Eichmann and
decided they would put him up for trial
many people thought their conduct vile,
claiming Israel's acts were grossly out of hand.
The Washington Post said this was 'jungle law, '
while William Buckley called on Israel to
forgive its enemies. Arendt, a Jew,
called Hausner 'a Galician who knew
no languages.' No Jews would turn their cheek
towards the enemies not just outside,
but those within, and chose to override
complaints of those who said, 'We must be meek.'
Few understood the shift in paradigm
initiated by the judges, Jews
who were not merely plaintiffs who accuse,
but people justly punishing a crime.

This poem was written fifty years after execution of Adolf Eichmann, at around midnight on 5/31/62.

Franklin Foer, reviewing Deborah Lipstadt's The Eichmann Trial in the NYT,4/8/11 ('Why the Eichmann Trial Really Mattered') wrote:

To write about the trial of Adolf Eichmann is to put its most notorious court reporter, Hannah Arendt, in the dock. In the nearly 50 years since its publication, her account of those proceedings, 'Eichmann in Jerusalem, ' has come to overshadow its subject. The book, it is true, commands attention. It is a breathtaking admixture of genres (history, philosophy, journalism) and contains strong, often unconventional, moral judgments (especially her contempt for the Jewish leaders who cooperated with their murderers) . It aims to render grand historical conclusions but remains unintentionally and inescapably personal.

'The Eichmann Trial, ' by Deborah E. Lipstadt, can't entirely avoid Arendt, but it does manage to keep her largely offstage until the very end. Lipstadt has done a great service by untethering the trial from Arendt's polarizing presence, recovering the event as a gripping legal drama, as well as a hinge moment in Israel's history and in the world's delayed awakening to the magnitude of the Holocaust.
Aside from Eichmann's trial, in 1961, the Holocaust has been the subject of at least two other memorable legal battles. The first, of course, was the Nuremberg tribunals — proceedings that occurred amid the ruins of war and concentrated on the crimes of the Nazis, giving little voice to the still dazed survivors of the genocide. The second featured none other than Lipstadt herself. In 2000, she found herself the defendant in a British libel suit unsuccessfully brought by the writer David Irving, who protested her characterization of him as a Holocaust denier. This experience has made her a sensitive guide to the awkward complexities of squeezing the crimes of the Holocaust into the constricting confines of the courthouse.

The book begins with the daughter of an Argentine man dating the son of a German refugee. The Argentine man was himself German-born and half Jewish. Many fathers expect the worst from the boys their daughters bring home — but the man's suspicions about this one's family grew thanks to the boy's obvious anti-Semitism and his evasive answers to basic biographical questions. The man began to assume the worst and outlined his fears in a letter to a German prosecutor who happened to be Jewish. The prosecutor enlisted the man and his daughter in a stealth operation, and in the course of her snooping, the possibility arose that she was stalking Adolf Eichmann. When her father reported this astonishing finding to the prosecutor, he forwarded the tip to the Mossad, Israel's intelligence agency.
The Mossad wasn't initially enthusiastic. But once it grasped the importance of its target, it unleashed a risky kidnapping scheme, what Lipstadt describes as the prototype of the brash, clever operations that are the foundation of the Mossad's mythic reputation. The Israelis drugged Eichmann and dressed him as an El Al crewman to get him past the Argentine authorities.

Much of Western opinion, Lipstadt reminds us, was not pleased. Argentina demanded Eichmann's repatriation, and the American establishment agreed. The Washington Post editorial page condemned Israel's 'jungle law'; The Christian Science Monitor equated Israel's claims to those of the Nazis. William F. Buckley Jr. said the kidnapping was symptomatic of the Jewish 'refusal to forgive.' Even the American Jewish Committee asked the Israeli prime minister, David Ben-Gurion, to cede the prosecution to Germany or an international tribunal. But these challenges only made Ben-Gurion a more vociferous champion of the trial.

A principal villain of Arendt's book is Gideon Hausner, who had recently been installed as attorney general and who assigned himself the first chair in the prosecution. He was a strange choice for the job. There was little in his background as a commercial lawyer that suggested he had the courtroom skills to battle a cunning defendant, which Eichmann turned out to be. Indeed, Arendt accused Hausner of being more of a demagogic politician than a rule-abiding barrister. She disparaged his emotionalism and his aggressive effort to pin every crime of Nazi Germany on Eichmann. In one of her less-than-¬attractive letters from the trial, Arendt accused Hausner of having a 'ghetto mentality' and of being a 'typical Galician Jew,... one of those people who don't know any language.'…

It is always bracing to recall the world in which the Eichmann trial was held — where the slaughter was largely unacknowledged (and even unknown) . That's why Ben-Gurion and Hausner were spectacularly right to exploit the Eichmann prosecution for pedagogical purposes. They forced the Nazi genocide onto the front pages of the world's newspapers. Nearly 20 years after the fact, the Holocaust finally began to find a place in the public consciousness that reflected the size of the atrocity. (Indeed, the trial was largely responsible for making 'Holocaust' the universal term for the genocide.) Critics of the trial insinuated that the Israelis were somehow transgressing the bounds of fairness and justice by pressing these larger points. But Ben-Gurion and Hausner served precisely these goals by giving a voice to Eichmann's victims.

6/1/12 #10380

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Instead, there were a variety of controls of which some could be influenced by bankers, some could be influenced by the government, and some could hardly be influenced by either.

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Dont Give Up Easily

(hicks)
If a foolish fool like me
Can read you easily
Then something must be wrong
Somethings different when we speak
It seems the past few weeks
Our loves not been so strong
Lovers have always had this problem
Ask anyone, youll see
Weve got to hang on til it passes
Dont give up easily
If we say whats on our minds,
Wed save a lot of time
Dont give up easily
I know youre feeling bad
Sometimes I make you sad
But when youre feeling sad,
Im feeling just as bad
During the good times its so easy
You are in love like me
Sometimes we feel we want to leave it
Dont give up easily
If we say whats on our minds,
Wed save a lot of time
Dont give up easily
Ask anyone, youll see
Theyll say the same as me
Dont give easily

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Pieces Now Connecting

So happy am I now to live,
To have a mind free.
And the pieces now connecting,
Did not come to fit...
To snuggle,
Perfectly for me to see.
Or feel deep.

Oh so happy am I to have a mind,
Peacefully freed.
And it didn't come to happen,
Easily accepted...
As I thought a peace of mind,
For me...
Would come to be.

I thought all troubles came to be expected.
And easily for me to accept.
I even thought my head was only made to ache.
And easily I accepted.
I thought my life was meant to fear,
And easily I accepted.
With a living in pain to gain...
To easily accept,
And...
To keep it near.

Oh so happy am I to have a mind,
Peacefully freed.
And it didn't come to happen,
Easily accepted...
As I thought a peace of mind,
Would come to be.
For me.

Yes so happy am I now to live,
To have a mind free.
And the pieces now connecting,
Did not come to fit...
To snuggle,
Perfectly for me to see.
Or feel deep.

But now...
Perfectly for me to see.
And I feel deep,
Is a peace...
Within me as it's meant,
To be.

[...] Read more

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I Saw It Myself (Short Verse Drama)

Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.

Act I

Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.

Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!

Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…

Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!

Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.

Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.

Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.

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Homer

The Iliad: Book 11

And now as Dawn rose from her couch beside Tithonus, harbinger of
light alike to mortals and immortals, Jove sent fierce Discord with
the ensign of war in her hands to the ships of the Achaeans. She
took her stand by the huge black hull of Ulysses' ship which was
middlemost of all, so that her voice might carry farthest on either
side, on the one hand towards the tents of Ajax son of Telamon, and on
the other towards those of Achilles- for these two heroes,
well-assured of their own strength, had valorously drawn up their
ships at the two ends of the line. There she took her stand, and
raised a cry both loud and shrill that filled the Achaeans with
courage, giving them heart to fight resolutely and with all their
might, so that they had rather stay there and do battle than go home
in their ships.
The son of Atreus shouted aloud and bade the Argives gird themselves
for battle while he put on his armour. First he girded his goodly
greaves about his legs, making them fast with ankle clasps of
silver; and about his chest he set the breastplate which Cinyras had
once given him as a guest-gift. It had been noised abroad as far as
Cyprus that the Achaeans were about to sail for Troy, and therefore he
gave it to the king. It had ten courses of dark cyanus, twelve of
gold, and ten of tin. There were serpents of cyanus that reared
themselves up towards the neck, three upon either side, like the
rainbows which the son of Saturn has set in heaven as a sign to mortal
men. About his shoulders he threw his sword, studded with bosses of
gold; and the scabbard was of silver with a chain of gold wherewith to
hang it. He took moreover the richly-dight shield that covered his
body when he was in battle- fair to see, with ten circles of bronze
running all round see, wit it. On the body of the shield there were
twenty bosses of white tin, with another of dark cyanus in the middle:
this last was made to show a Gorgon's head, fierce and grim, with Rout
and Panic on either side. The band for the arm to go through was of
silver, on which there was a writhing snake of cyanus with three heads
that sprang from a single neck, and went in and out among one another.
On his head Agamemnon set a helmet, with a peak before and behind, and
four plumes of horse-hair that nodded menacingly above it; then he
grasped two redoubtable bronze-shod spears, and the gleam of his
armour shot from him as a flame into the firmament, while Juno and
Minerva thundered in honour of the king of rich Mycene.
Every man now left his horses in charge of his charioteer to hold
them in readiness by the trench, while he went into battle on foot
clad in full armour, and a mighty uproar rose on high into the
dawning. The chiefs were armed and at the trench before the horses got
there, but these came up presently. The son of Saturn sent a portent
of evil sound about their host, and the dew fell red with blood, for
he was about to send many a brave man hurrying down to Hades.
The Trojans, on the other side upon the rising slope of the plain,
were gathered round great Hector, noble Polydamas, Aeneas who was
honoured by the Trojans like an immortal, and the three sons of
Antenor, Polybus, Agenor, and young Acamas beauteous as a god.
Hector's round shield showed in the front rank, and as some baneful

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III. The Other Half-Rome

Another day that finds her living yet,
Little Pompilia, with the patient brow
And lamentable smile on those poor lips,
And, under the white hospital-array,
A flower-like body, to frighten at a bruise
You'd think, yet now, stabbed through and through again,
Alive i' the ruins. 'T is a miracle.
It seems that, when her husband struck her first,
She prayed Madonna just that she might live
So long as to confess and be absolved;
And whether it was that, all her sad life long
Never before successful in a prayer,
This prayer rose with authority too dread,—
Or whether, because earth was hell to her,
By compensation, when the blackness broke
She got one glimpse of quiet and the cool blue,
To show her for a moment such things were,—
Or else,—as the Augustinian Brother thinks,
The friar who took confession from her lip,—
When a probationary soul that moved
From nobleness to nobleness, as she,
Over the rough way of the world, succumbs,
Bloodies its last thorn with unflinching foot,
The angels love to do their work betimes,
Staunch some wounds here nor leave so much for God.
Who knows? However it be, confessed, absolved,
She lies, with overplus of life beside
To speak and right herself from first to last,
Right the friend also, lamb-pure, lion-brave,
Care for the boy's concerns, to save the son
From the sire, her two-weeks' infant orphaned thus,
And—with best smile of all reserved for him—
Pardon that sire and husband from the heart.
A miracle, so tell your Molinists!

There she lies in the long white lazar-house.
Rome has besieged, these two days, never doubt,
Saint Anna's where she waits her death, to hear
Though but the chink o' the bell, turn o' the hinge
When the reluctant wicket opes at last,
Lets in, on now this and now that pretence,
Too many by half,—complain the men of art,—
For a patient in such plight. The lawyers first
Paid the due visit—justice must be done;
They took her witness, why the murder was.
Then the priests followed properly,—a soul
To shrive; 't was Brother Celestine's own right,
The same who noises thus her gifts abroad.
But many more, who found they were old friends,
Pushed in to have their stare and take their talk

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The crowd is the catalyst.

Whenever you are in the crowd
There I get you by sensual aid
As eyes are swords, more than words.
You are at ease in the crowd,
So private and so shrewd
In your approach to my side
That no one can suspect.
Enough. That only I expect.

A clear internet exists,
That binds us with no exits.
You are so sophisticated;
I am so intoxicated.
Whenever you are in the crowd
I never miss the very crowd.
You are the reason that I survive.
You are the cause my youth relives.

Whenever we are in the crowd
In us is lost the whole crowd.
We are fed when our eyes meet.
More than that, I want not.
Less than that, I stand not.
We are at ease in the crowd.
The whole time I shall incur.
I salute the crowd to recur.
30.04.2001, Pmdi

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From Behind The Shadows Of Others

How do I recognize a demonic influence?
It demands to interfere with one's peace of mind...
With an annoyance kept.
Seeking to be understood.
And trying to convince that an interpretation of life,
From behind the shadows of others easily influenced...
Is the rule to be followed.
And seeks to whisper doubts and curious conflicts,
In one ear to confuse with fear and procrastination.

And insists it does...
With criticisms directed and made,
Towards others not tolerating this nonsense.
With a spreading of lies to isolate and defame.
Especially those...
On a path taken and chosen with experience to clear,
Familiarized debris...
That tries to prevent a consciousness,
Already introduced to truth!

And those demonically influenced,
Are deceivers of truth...
And anything remotely connected,
With an attached understanding of it.
One demonic wishes to stick,
With a sweetness that delays.

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