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We're going to create a portable handheld environment, and you should expect the same things you've always expected from Playstation - a great quality product, versatility, great value to the consumer.

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He was every person's Creator

For every bird gruesomely killed; he had the power to
create infinite more fledglings,

For every river dried miserably to a trickle; he had
the power to create infinite oceans,

For every tree brutally chopped to the ground; he had
the power to create infinite forests,

For every eye inadvertently blinded; he had the power
to create infinite with sight,

For every satanic night taking a complete stranglehold
on light; he had the power to create infinite
brilliant days,

For every tongue which was disdainfully dumb; he had
the power to create infinite mouths which could speak
and shout,

For every iota of currency furtively stolen; he had
the power to create infinite banks looming high and
handsome till the heavens,

For every couple who was childless and rendered
cruelly unable to procreate; he had the power to
create infinite more households bustling with a
battalion of toddlers,

For every brain that was wholesomely exhausted; he
had the power to create infinite intelligent minds,

For every child disastrously orphaned on the streets;
he had the power to create infinite families complete
in all respects,
For every blade of grass mercilessly trampled; he had
the power to create infinite meadows of lush green
crop,

For every skeleton lying disdainfully buried under the
coffin; he had the power to create infinite bodies;
dancing about in robust health and thunderous fervor,

For every scalp that was balder than the egg; he had
the power to create infinite strands of shimmering
hair,

For every life lost unwittingly during the tumultuous
earthquake; he had the power to create infinite more
souls as Kings,

[...] Read more

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Expect No Mercy

If youre ready for the street
You wanna mix it in some fight
Let me tell you somethin
Now I dont wanna get you uptight
But if youre in a corner
And you cant find no way out
Dont look around for no help
No, no there wont be any around
Expect no mercy, expect no mercy
Expect no mercy, expect no mercy
So you think you got a case
And you think you know the score
No you dont wanna listen
You cant be told no more
But waitll you get out there
You better do it right
cause the streets are lined with things that kill
And theyre hidin in the night
Expect no mercy, expect no mercy
Expect no mercy, expect no mercy
Expect no mercy, expect no mercy
Expect no mercy, expect no mercy
Feel that you can cut it
You think you got the time
Theyll only give you one chance
Better get it right first time
And the game youre playing
If you lose you gotta pay
If you make just one wrong move
Youll get blown away
Expect no mercy, expect no mercy
Expect no mercy, expect no mercy
Expect no mercy, expect no mercy
Expect no mercy, expect no mercy
Words and music by dan mccafferty, manny charlton, pete agnew,
And darrell sweet
(copyright 1977 mtb music,inc. for canada and u.s.a.)
(copyright 1977 nazsongs/panache music ltd. for the rest of the world
International copyright secured
All rights reserved.

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The quality of mercy (conditions apply)

The quality of mercy,
Portia declared,

the quality of mercy is
suspended during the present conflict

the quality of mercy is
not the business of a Minister of Justice

the quality of mercy is
not a matter of individual conscience

the quality of mercy is
too subtle for public discussion
or law

the quality of mercy is
only for Shakespeare and stuff

the quality of mercy is
less stimulating than revenge

the quality of mercy is
no business of yours

the quality of mercy is
no concern of religious authorities
who should stay silent

the quality of mercy is
an outdated concept

the quality of mercy is
nothing to do with forgiveness
or circumstantial evidence
or the remission of sins

the quality of mercy is
no longer a matter of pride

the quality of mercy is
no longer a mark of humanity

the quality of mercy
would be OK if Obama said so

the quality of mercy
is one hell of a hot potato
cooked in oil

[...] Read more

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I Don't Expect Respect

I don't expect...
Understanding from anyone selfish.
I don't expect...
A comprehension from someone among,
Those who have not sacrificed.
Or...
Those who live self-centered lives.

I don't expect...
Understanding from anyone selfish.
I don't expect...
A comprehension from someone among,
Those who have not sacrificed.
Or...
Those who live self-centered lives.

I don't expect...
Respect,
From them to get.

I don't expect...
Respect,
From them to get.

I don't expect...
Understanding from anyone selfish.
I don't expect...
A comprehension from someone among,
Those who have not sacrificed.
Or...
Those who live self-centered lives.

I don't expect...
Respect,
From them to get.
I don't expect...
Understanding from anyone selfish.
I don't expect...
Respect,
From them to get.

I don't expect...
A comprehension from someone among,
Those who have not sacrificed.
Or...
Those who live self-centered lives.

I don't expect...
Respect,
From them to get.

[...] Read more

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Expect Your ………….You!

Expect your friend to be not better than you;
Expect your neighbor to not forgive you;
Expect your country not to goad you;
Expect your siblings to but discourage you;
Expect your children to not care for you;
Expect your spouse to rather hinder you;
Expect your love to always forget you;
Expect your home sometimes to ignore you;
Expect your native place to not honor you;
Expect the world to disregard you;
Expect your enemy to well hate you;
Expect your Maker to much love you;
Expect your God to never forsake you;
Expect your Lord and God to never abandon you.

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Committing Suicide is a Fad

We have met the enemy, and they are us.
—Walt Kelley, Pogo

In major national newspapers
very soon, you will see my ad:
thanks to years of research
and cutting-edge technology
a wonderful product, I’ve made,

for committing suicide.
And I say
“Committing suicide is a fad.”
I’m Dr. Bulggard.

My idea’s going to shake the world.
Since many people seem to commit suicide
of one sort or another, I thought,
there must be a big demand out there.
So I commissioned a marketing survey
and the stats we got were astounding;
nothing fell within the gray.

And all companies in this business
had only but one thing in common:
ever-rising growth!
Cigarettes, junk food, or the like,
that makes them each multibillionaires.

I say my product compares,
at anytime is better than theirs!

I wonder in this rapid age of technology,
we do everything faster,
why then does suicide remain so neglected?
In the matter of efficiency and fastness,
it seems sheer carelessness!

Let’s examine the inefficient ways
of committing suicide we see at present.
People smoke,
and know they may get cancer.
They take drugs
and know they may end up worse than dead.
They eat junk food
and know they may have a heart attack.
They don’t walk or exercise
although they’re forty pounds overweight.
Just keep counting…

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Quality Street

Ive seen, so many lovers cry
Lost love, makes me wonder why
Ive found a love, a once in a lifetime love
Angel on high, from heaven so high above
So I thank God for sending me you
I have heard of playing around with numbers
But one is all I need
She cant be beat, she makes me complete
On quality street
I have heard of playing around with numbers
But one is all I need
She cant be beat, she makes me complete
On quality street
I have lived alone, until you came along
And you gave me love
And my dream came true
And God gave me you
I see, the end of the rainbow now
True love, has blessed me somehow
Blessing of love, a once in a lifetime love
Angel on high, from heaven so high above
So I thank God for sending me you
I have heard of playing around with numbers
But one is all I need
She cant be beat, she makes me complete
On quality street
Quality street
On quality street
Quality, quality, quality, quality street
Quality street
On quality street.

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Art-I-Ficial

I know I'm artificial
But don't put the blame on me
I was reared with appliances
In a consumer society
When I put on my make-up
The pretty little mask not me
That's the way a girl should be
In a consumer society
My existence is illusive
The kind that is supported
By mechanical resources
By existence is illusive
The kind that is supported
By mechanical resources
I wanna be instamatic
I wanna be a frozen pea
I wanna be dehydrated
In a consumer society
In a consumer society
In a consumer society

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The Beef Epitaph

This is what it was: Sometime in the recent but until now unrecorded
past, it was decided by certain ingenious and commercially forward-looking
cattle-ranchers in a certain large, modern Western nation which prides itself
on being nutritionally forward-looking, that since people are increasingly
nutrition-conscious, and increasingly insistent that "you are what you
eat," all cattle on the way to market were to be marked with brief
descriptive tags noting the favorite food of each animal; and also stating
approximately how much each ate of it. This, it was felt, would both delight
the diner and comfort the nutrition-conscious consumer: people would be able to
tell exactly what kind of flavor and texture of beef they were purchasing
beforehand, and always be able to secure exactly the kind of product most
likely to delight their taste, since they would know a whole lot more than ever
before about the quality and kind of nourishment which the animal had received
(it was a little like our own, well-established, present-day modern American
system of catering to preferences for light and dark meat in chicken--by
supplying each part shrink-wrapped in a separate bag in the supermarkets). The
system set up by those ingenious and commercially forward-looking
cattle-ranchers was remarkably efficient; and seemed--at least at first--to be
destined for success. This is how it worked: First, on each animal's
last day on the ranch, they attached the main, or so-called "parent"
tag--made out according to information provided by each rancher, or their hired
hands, or even (in some cases) their immediate family--to each head of
livestock. The information contained on each tag would be of course be
definitive, since it was compiled just before the two or three days required
for shipment of the animal to the slaughterhouse--during which travel time, of
course, the animal customarily doesn't eat anything, anyway.... Once at the
slaughterhouse, they carefully removed the "parent tags"; and during
the slaughtering, mechanically duplicated them numerous times, preparing
perhaps hundreds of tiny labels for each animal. Immediately afterwards, at the
packing plant, these miniature, or "baby" tags were affixed,
respectively to the proper bodily parts--each section of each animal being
separately and appropriately tagged, each as if with an epitaph. But then
something went wrong with this means of delighting the diner, and of comforting
the nutrition-conscious consumer. At first, quite predictably, the tags came
out reading things like "Much grass, a little moss, medium grain" and
"Much grass, much grain, generally ate a lot." And this, as one might
expect, proved (at least at first), a great pleasure to purchasers! But then
tags began coming through reading things like "A little grass, a little
grain, many diverse scraps from our table"; and "She was our favorite
pet--gave her all we had to give"; and there was even one (featured at
dinnertime one evening on network television news) which was tear-stained and
which said, in a child's handwriting, "Good-bye, Little Blackie Lamb,
sorry you had to grow up--I'll sure miss you!" And so, gradually, despite
its efficiency, this system somehow ceased to delight the diner, and comfort
the nutrition-conscious consumer. And this is how the practise of The Beef
Epitaph became generally neglected over the course of time; and how the members
of a large, nutrition-conscious, and otherwise generally quite sophisticated
modern nation very much like our own, came to eat their beef--as indeed they
still do today--partially or even totally blindfolded.

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No One That Is Living Has A Quality Owed

No one that is living,
Has a quality owed.
No one that is giving,
Has a quality owed.
No one who is wishing,
Has a quality owed...
With nothing less,
Than solid gold.
With expectations,
Another holds...
Delivered and quick to give.

No one is living,
To demand and get.
No one is living,
Just to benefit.
No one is living...
Just to sit!
And to get.

No one that is living,
Has a quality owed.
No one that is giving,
Has a quality owed.
No one who is wishing,
Has a quality owed...
With nothing less,
Than solid gold.
With expectations,
Another holds...
Delivered and quick to give.

No one is living,
To demand and to get.
No one is living,
Just to benefit.
No one is living,
Just to sit and sit.
No matter what it is...
To receive without a risk.
And if they don't,
They throw a fit.

No one is living,
To demand and to get.
No one is living,
Just to benefit.
No one is living,
Just to sit and sit.
No matter what it is...

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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

[...] Read more

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A Map Of Culture

Culture


Contents

What is Culture?

The Importance of Culture

Culture Varies

Culture is Critical

The Sociobiology Debate

Values, Norms, and Social Control

Signs and Symbols

Language

Terms and Definitions

Approaches to the Study of Culture

Are We Prisoners of Our Culture?



What is Culture?


I prefer the definition used by Ian Robertson: 'all the shared products of society: material and nonmaterial' (Our text defines it in somewhat more ponderous terms- 'The totality of learned, socially transmitted behavior. It includes ideas, values, and customs (as well as the sailboats, comic books, and birth control devices) of groups of people' (p.32) .

Back to Contents

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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Dear all poem lovers

Dear all

Thanks a lot to you for having chosen to read this. I know very well that as a poem lover, you will be a nature lover too. You will also appreciate that all of us need to turn environment-friendly for sustenance and continuance of our very existence.

This is not a poem or poetic impression, but a request to you to contribute your bit on the occasion of World Environment Day, which falls on 5th June 2010 (for that matter each year) .

This year let us observe, rather not celebrate, World Environment Day.

Let us resolve to restrict the use of all natural non-renewable resources, especially the fuel resource.

As a sequel to this resolution, let us undertake a walk for at least 15 minutes anytime between 8.00 am and 10.00 am on 5th June 2010, a Saturday. We will walk with a pinned up message as shown below

WALK
YOUR
WAY
TODAY
WORLD
ENVIRONMENT
DAY

on an A4 size paper on your front and back in your streets or roads demonstrating your concern for environment. You need not be in groups and there need not be any slogans, just a silent walk. I would even suggest that this be done when you leave home for market, for leaving children in school, for ATM, for that matter any walk with a defined destination and a planned purpose.

You demonstrate this to show that you will not miss opportunities to walk walkable distances and to cut short the consumption of oil resources. The other purpose you serve by the display is that you are reminding others also of the importance of World Environment Day.

You may enlarge your commitment, if possible, by not using your petrol or diesel driven vehicles during 8.00 am to 10.00 am on that day.

This is posted well in advance so that, if convinced with the idea, you may like to propagate the same, and bring in a lot of people in this silent way of observing World Environment.

Thanks.

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VIII. Dominus Hyacinthus de Archangelis, Pauperum Procurator

Ah, my Giacinto, he's no ruddy rogue,
Is not Cinone? What, to-day we're eight?
Seven and one's eight, I hope, old curly-pate!
—Branches me out his verb-tree on the slate,
Amo-as-avi-atum-are-ans,
Up to -aturus, person, tense, and mood,
Quies me cum subjunctivo (I could cry)
And chews Corderius with his morning crust!
Look eight years onward, and he's perched, he's perched
Dapper and deft on stool beside this chair,
Cinozzo, Cinoncello, who but he?
—Trying his milk-teeth on some crusty case
Like this, papa shall triturate full soon
To smooth Papinianian pulp!

It trots
Already through my head, though noon be now,
Does supper-time and what belongs to eve.
Dispose, O Don, o' the day, first work then play!
The proverb bids. And "then" means, won't we hold
Our little yearly lovesome frolic feast,
Cinuolo's birth-night, Cinicello's own,
That makes gruff January grin perforce!
For too contagious grows the mirth, the warmth
Escaping from so many hearts at once—
When the good wife, buxom and bonny yet,
Jokes the hale grandsire,—such are just the sort
To go off suddenly,—he who hides the key
O' the box beneath his pillow every night,—
Which box may hold a parchment (someone thinks)
Will show a scribbled something like a name
"Cinino, Ciniccino," near the end,
"To whom I give and I bequeath my lands,
"Estates, tenements, hereditaments,
"When I decease as honest grandsire ought."
Wherefore—yet this one time again perhaps—
Shan't my Orvieto fuddle his old nose!
Then, uncles, one or the other, well i' the world,
May—drop in, merely?—trudge through rain and wind,
Rather! The smell-feasts rouse them at the hint
There's cookery in a certain dwelling-place!
Gossips, too, each with keepsake in his poke,
Will pick the way, thrid lane by lantern-light,
And so find door, put galligaskin off
At entry of a decent domicile
Cornered in snug Condotti,—all for love,
All to crush cup with Cinucciatolo!

Well,
Let others climb the heights o' the court, the camp!

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My burning desire to create

MY BURNING DESIRE TO CREATE

So intense and so powerful
Like a furious burning fire
My desire to create is so powerful
So painful and so throbbing
Like a hungry child crying for food
My desire to create is so hopeful
So rigid and so consistent
Like a passionate entrepreneur
My passion to create is so unshakeable

Every hour that passes by I want to create
Every moment I spend I long to create
I have a living urge and desire to create
A living passion to express myself
A burning desire to live my true life

Sometimes I hide myself in the midst of business
At times I deliberately cloud my space with my busy life
Sometimes I try to hide away from my passion to create
Sometimes I try to narrow down the size of my passion
But regardless of all my efforts my desire always finds me
I am so transparent inside, my passion to create
Has invaded all my privacy inside
So strong and so powerful
Like a helpless child looking for love and security
My desire to create is so seeking and so burning.

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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.

Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.

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Byron

Canto the Sixteenth

I
The antique Persians taught three useful things,
To draw the bow, to ride, and speak the truth.
This was the mode of Cyrus, best of kings --
A mode adopted since by modern youth.
Bows have they, generally with two strings;
Horses they ride without remorse or ruth;
At speaking truth perhaps they are less clever,
But draw the long bow better now than ever.

II
The cause of this effect, or this defect, --
"For this effect defective comes by cause," --
Is what I have not leisure to inspect;
But this I must say in my own applause,
Of all the Muses that I recollect,
Whate'er may be her follies or her flaws
In some things, mine's beyond all contradiction
The most sincere that ever dealt in fiction.

III
And as she treats all things, and ne'er retreats
From any thing, this epic will contain
A wilderness of the most rare conceits,
Which you might elsewhere hope to find in vain.
'T is true there be some bitters with the sweets,
Yet mix'd so slightly, that you can't complain,
But wonder they so few are, since my tale is
"De rebus cunctis et quibusdam aliis."

IV
But of all truths which she has told, the most
True is that which she is about to tell.
I said it was a story of a ghost --
What then? I only know it so befell.
Have you explored the limits of the coast,
Where all the dwellers of the earth must dwell?
'T is time to strike such puny doubters dumb as
The sceptics who would not believe Columbus.

V
Some people would impose now with authority,
Turpin's or Monmouth Geoffry's Chronicle;
Men whose historical superiority
Is always greatest at a miracle.
But Saint Augustine has the great priority,
Who bids all men believe the impossible,
Because 't is so. Who nibble, scribble, quibble, he
Quiets at once with "quia impossibile."

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Byron

Don Juan: Canto The Sixteenth

The antique Persians taught three useful things,
To draw the bow, to ride, and speak the truth.
This was the mode of Cyrus, best of kings--
A mode adopted since by modern youth.
Bows have they, generally with two strings;
Horses they ride without remorse or ruth;
At speaking truth perhaps they are less clever,
But draw the long bow better now than ever.

The cause of this effect, or this defect,--
'For this effect defective comes by cause,'--
Is what I have not leisure to inspect;
But this I must say in my own applause,
Of all the Muses that I recollect,
Whate'er may be her follies or her flaws
In some things, mine's beyond all contradiction
The most sincere that ever dealt in fiction.

And as she treats all things, and ne'er retreats
From any thing, this epic will contain
A wilderness of the most rare conceits,
Which you might elsewhere hope to find in vain.
'Tis true there be some bitters with the sweets,
Yet mix'd so slightly, that you can't complain,
But wonder they so few are, since my tale is
'De rebus cunctis et quibusdam aliis.'

But of all truths which she has told, the most
True is that which she is about to tell.
I said it was a story of a ghost--
What then? I only know it so befell.
Have you explored the limits of the coast,
Where all the dwellers of the earth must dwell?
'Tis time to strike such puny doubters dumb as
The sceptics who would not believe Columbus.

Some people would impose now with authority,
Turpin's or Monmouth Geoffry's Chronicle;
Men whose historical superiority
Is always greatest at a miracle.
But Saint Augustine has the great priority,
Who bids all men believe the impossible,
Because 'tis so. Who nibble, scribble, quibble, he
Quiets at once with 'quia impossibile.'

And therefore, mortals, cavil not at all;
Believe:--if 'tis improbable you must,
And if it is impossible, you shall:
'Tis always best to take things upon trust.
I do not speak profanely, to recall

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John Milton

Paradise Lost: Book X

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know

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