Of all vices, drinking is the most incompatible with greatness.
quote by Walter Scott
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Sonnet: On Greatness
Greatness is not a thing, much like an art;
Some man turns great if on it he stumbles;
His greatness ceases, if he thinks, he's great;
Great is he truly who tho' great, humbles.
Greatness is not true greatness, self-proclaimed;
Greatness is not what world showers on us;
Greatness is neither got by being claimed.
Greatness is not achieved by making fuss.
Greatness could come if world decides to give;
Greatness will stay if God blesses our work;
Such greatness, God-destined comes while men live;
Greatness can grow even without much luck.
Greatness doesn't come to everyone on earth;
Some men are made great; some are great by birth.
poem by John Celes
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Insomnia
Reading magazines and counting sheep to pass the time away
Hoping that tomorrows gonna bring a smile home again
Images of palm trees swaying in the wind on south beach
Takes me back to better days, summer days the everglades in june
My brain, my poor brain
My brain, my poor brain
Im drinking myself to sleep again, nightnurse pills to keep me sane
Drinking myself to sleep again, insomnia
Flying high in golden skies, Im flicking channels in my mind
Finding my utopia a different chapter in a book
Thinking back to younger days as I escape in coopers break
It takes me back to 84 the futures knocking at my door
My brain, my poor brain
My brain, my poor brain
Im drinking myself to sleep again, nightnurse pills to keep me sane
Drinking myself to sleep again, insomnia Im drinking myself to sleep again, nightnurse pills to keep me sane
Drinking myself to sleep again, insomnia
Turning off a switch inside me, leaving all the stress behind me
Flying over streams and houses, passing over the wye valley
It takes me back to 84 the futures knocking at my door
My brain, my poor brain
Im drinking myself to sleep again, nightnurse pills to keep me sane
Drinking myself to sleep again, insomnia Im drinking myself to sleep again, nightnurse pills to keep me sane
Drinking myself to sleep again, insomnia Im drinking myself to sleep again, nightnurse pills to keep me sane
Drinking myself to sleep again, insomnia.
song performed by Feeder
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The Ballad Of Ira Hayes
Gather round you people and a story I will tell
About a brave young indian you should remember well
From the tribe of pima indians, a proud and a peaceful band
They farmed the phoenix valley in arizona land
Down their ditches for a thousand years the sparkling water rushed
Till their white man stole their water rights and the running water hushed
Now iras folks were hungry and their farms wene crops of weeds
But when war came he volunteers and forgot, the white mans greed
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Yes, call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
They started up iwo jima hill, 250 men
But only 27 lived to walk back down that hill again
And when the fight was over and the old glory raised
One of the men who held it high was the indian ira hayes
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
Now ira returned a hero, celebrated throughout the land
He was wined and speeched and honored, everybody shook his hand
But he was just a pima indian, no money crops, no chance
And at home nobody cared what ira had done and the wind did the indians
Dance
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
And ira started drinking hard, jail was often his home
They let him raise the flag there and lower it like youd throw a dog a bone
He died drunk early one morning, alone in the land he had fought to save
Two inches of water in a lonely ditch was the grave for ira hayes
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Yes, call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
Yes, call him, drunken ira hayes, but his land is still as dry
And his ghost is lying thirsty in the ditch where ira died
Call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war
Yes, call him, drunken ira hayes, he wont answer anymore
Not the whiskey-drinking indian or the marine who went to war.
song performed by Bob Dylan
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Stop Drinking
(Lightnin' Hopkins, additional lyrics by Van Morrison)
You gotta stop drinking that wine sonny boy
You gotta stop drinking that wine sonny boy
If you don't stop drinking that wine
It's gonna poison your mind
You gotta stop drinking that old wine sonny boy
You drink Champagne it's gonna be better for you
You drink Champagne it's gonna be better for you
Everybody's going out
Going out to enjoy
You gotta stop drinking that wine sonny boy
You drink whiskey just have a tiny wee drop
You drink whiskey just have a tiny wee drop
You drink whiskey have a tiny wee drop
'Cos you just don't know when to stop
You gotta stop drinking that wine sonny boy
You gotta stop, bop, bop, bop
Gotta stop, bop, bop, bop
You gotta stop drinking that wine sonny boy
Everybody else going out
Going out to enjoy
You gotta stop drinking that wine sonny boy
Gotta stop, bop, bop, bop, bop
You gotta stop
Stop drinking that old wine sonny boy
If you don't stop drinking that wine
It's gonna poison your mind
You gotta stop drinking that wine sonny boy
song performed by Van Morrison
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Im Drinking Again
(ry cooder & jim keltner)
Yes, its me and Im drinking again
Tell everybody Im drinking again
Doctor said itd kill me
But he didnt say when
Have mercy, Im drinking again
Yes, its me and Im drinking again
Id like to dry out but I doubt if I can
My baby said shed quit me but she didnt say when
cause Im drinking again
Working two jobs, tryin to get straight
Dont need the money, just want to lose weight
Gonna get you all the things that you lack
Diamond ring and a red cadillac
Came home drunk and pushed you around
Dont you quit me baby, dont you put me down
Ill never do it again
Ill never do it again
Ill never do it again
I promise this time
I came home last night about half past four
Whole neighborhood was rocking out on my floor
And my baby was working up under the sheet
With a teenage boy that lives down the street
I grabbed a bottle, he grabbed a gun
I heard somebody holler: shoot him fore he runs
And thats the reason why Im drinking again
Tell everybody Im drinking again
You cant lick em and you just cant win
Yes, its me and Im drinking again
Aint it enough to start you drinking again
We got to live in a world full of sin
Thank you jesus for what you have done
Im sick and tired tryin to be number one
Change my suit, change my shirt
Change what I dig and get out of the dirt
Ill never do it again
Ill never do it again
Im going to get back in my gin
Im drinking again
song performed by Ry Cooder
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Der mann im keller
How cool and fair this cellar where
My throne a dusky cask is;
To do no thing but just to sing
And drown the time my task is.
The cooper he's
Resolved to please,
And, answering to my winking,
He fills me up
Cup after cup
For drinking, drinking, drinking.
Begrudge me not
This cosy spot
In which I am reclining--
Why, who would burst
With envious thirst,
When he can live by wining.
A roseate hue seems to imbue
The world on which I'm blinking;
My fellow-men--I love them when
I'm drinking, drinking, drinking.
And yet I think, the more I drink,
It's more and more I pine for--
Oh, such as I (forever dry)
God made this land of Rhine for;
And there is bliss
In knowing this,
As to the floor I'm sinking:
I've wronged no man
And never can
While drinking, drinking, drinking.
poem by Eugene Field
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Confessio Amantis. Explicit Prologus
Incipit Liber Primus
Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.
I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,
[...] Read more
poem by John Gower
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Ruins of Rome, by Bellay
1
Ye heavenly spirits, whose ashy cinders lie
Under deep ruins, with huge walls opprest,
But not your praise, the which shall never die
Through your fair verses, ne in ashes rest;
If so be shrilling voice of wight alive
May reach from hence to depth of darkest hell,
Then let those deep Abysses open rive,
That ye may understand my shreiking yell.
Thrice having seen under the heavens' vail
Your tomb's devoted compass over all,
Thrice unto you with loud voice I appeal,
And for your antique fury here do call,
The whiles that I with sacred horror sing,
Your glory, fairest of all earthly thing.
2
Great Babylon her haughty walls will praise,
And sharpèd steeples high shot up in air;
Greece will the old Ephesian buildings blaze;
And Nylus' nurslings their Pyramids fair;
The same yet vaunting Greece will tell the story
Of Jove's great image in Olympus placed,
Mausolus' work will be the Carian's glory,
And Crete will boast the Labybrinth, now 'rased;
The antique Rhodian will likewise set forth
The great Colosse, erect to Memory;
And what else in the world is of like worth,
Some greater learnèd wit will magnify.
But I will sing above all monuments
Seven Roman Hills, the world's seven wonderments.
3
Thou stranger, which for Rome in Rome here seekest,
And nought of Rome in Rome perceiv'st at all,
These same old walls, old arches, which thou seest,
Old Palaces, is that which Rome men call.
Behold what wreak, what ruin, and what waste,
And how that she, which with her mighty power
Tam'd all the world, hath tam'd herself at last,
The prey of time, which all things doth devour.
Rome now of Rome is th' only funeral,
And only Rome of Rome hath victory;
Ne ought save Tyber hastening to his fall
Remains of all: O world's inconstancy.
[...] Read more
poem by Edmund Spenser
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Extendibly Kept
Greatness declared,
Seems almost too simple to say.
Too simple to adorn that which isn't...
With such a high placed esteem.
Greatness just to say,
With few ways of it expressed.
Seems as if a parody,
Of what isn't there with wishes it could be.
A greatness achieved and extendibly kept,
Takes a constant self reflection.
And a careful watching of one's steps.
A greatness achieved and extendibly kept,
Takes repeated self examination.
With a wanting always to do one's best.
Greatness declared,
Seems almost too simple to say.
Too simple to adorn that which isn't...
With such a high placed esteem.
Greatness just to say,
With few ways of it expressed.
Seems as if a parody,
Of what isn't there with wishes it could be...
Forever peceived and to others believed.
poem by Lawrence S. Pertillar
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The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.
Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.
[...] Read more
poem by Anne Bradstreet
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A rhine-land drinking song
If our own life is the life of a flower
(And that's what some sages are thinking),
We should moisten the bud with a health-giving flood
And 'twill bloom all the sweeter--
Yes, life's the completer
For drinking,
and drinking,
and drinking.
If it be that our life is a journey
(As many wise folk are opining),
We should sprinkle the way with the rain while we may;
Though dusty and dreary,
'Tis made cool and cheery
With wining,
and wining,
and wining.
If this life that we live be a dreaming
(As pessimist people are thinking),
To induce pleasant dreams there is nothing, meseems,
Like this sweet prescription,
That baffles description--
This drinking,
and drinking,
and drinking.
poem by Eugene Field
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Hymns Of The Marshes.
I. Sunrise.
In my sleep I was fain of their fellowship, fain
Of the live-oak, the marsh, and the main.
The little green leaves would not let me alone in my sleep;
Up-breathed from the marshes, a message of range and of sweep,
Interwoven with waftures of wild sea-liberties, drifting,
Came through the lapped leaves sifting, sifting,
Came to the gates of sleep.
Then my thoughts, in the dark of the dungeon-keep
Of the Castle of Captives hid in the City of Sleep,
Upstarted, by twos and by threes assembling:
The gates of sleep fell a-trembling
Like as the lips of a lady that forth falter `Yes,'
Shaken with happiness:
The gates of sleep stood wide.
I have waked, I have come, my beloved! I might not abide:
I have come ere the dawn, O beloved, my live-oaks, to hide
In your gospelling glooms, -- to be
As a lover in heaven, the marsh my marsh and the sea my sea.
Tell me, sweet burly-bark'd, man-bodied Tree
That mine arms in the dark are embracing, dost know
From what fount are these tears at thy feet which flow?
They rise not from reason, but deeper inconsequent deeps.
Reason's not one that weeps.
What logic of greeting lies
Betwixt dear over-beautiful trees and the rain of the eyes?
O cunning green leaves, little masters! like as ye gloss
All the dull-tissued dark with your luminous darks that emboss
The vague blackness of night into pattern and plan,
So,
(But would I could know, but would I could know,)
With your question embroid'ring the dark of the question of man, --
So, with your silences purfling this silence of man
While his cry to the dead for some knowledge is under the ban,
Under the ban, --
So, ye have wrought me
Designs on the night of our knowledge, -- yea, ye have taught me,
So,
That haply we know somewhat more than we know.
Ye lispers, whisperers, singers in storms,
Ye consciences murmuring faiths under forms,
Ye ministers meet for each passion that grieves,
Friendly, sisterly, sweetheart leaves,
Oh, rain me down from your darks that contain me
[...] Read more
poem by Sidney Lanier
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Greatness
You want to be led to greatness.
You believe that it comes,
Without pain and sacrifice.
You perceive it to be a condition taught.
Something instructed or can be bought.
Something delivered upon your acceptance.
But no one known that is considered great...
Waited in anticipation to have it placed,
And presented on a plate as they safely ate!
Greatness isn't something someone takes.
Greatness is announced...
After someone has been trounced,
Through the trenches!
And 'remarkably' survives.
Surprising even the one who is stunned.
This was not a consideration,
In the mind of one who kept focused...
On what at the time,
Needed to be done!
And greatness was bestowed,
By what one did and showed!
Rising to heights,
Inspite of opposition!
And not submitting to a conformity,
That sits and seeks to be led!
Greatness is ahead of those,
Following!
Those feeding,
Upon wishes to be fed!
By that which has been left,
To nibble and taste...
From pioneering explorations!
In a desperation to succeed!
And most times discovered,
In disregard of danger!
In disregard...
Of blood one might bleed!
poem by Lawrence S. Pertillar
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The 'Potential' For Greatness IS There
If a greatness is indeed appreciated,
Wouldn't it take more than one to satiate the taste?
It would lessen the propaganda.
And the hype of it would not be faked.
'Well...
Okay.
Let me say...
The 'potential' for greatness is there.'
mmm...
That makes the taste of it easier to take,
Somehow.
That way,
My expectations aren't set so high.
And I can determine what is given,
More delicious than it is!
You get my point?
'I think so.
YOU want to determine,
The 'greatness'.
And when and 'if' that should be labelled as such!
Giving 'you' a purpose to encourage and spread the word.'
Of course.
I don't want to have it enforced.
I would think you would want my expectations to rise!
To declare something 'great'...
Leaves it to be criticized and opened to be downsized.
'Maybe we should hire you to do our marketing? '
Well...
As you yourself stated,
The 'potential' for greatness is there.
'I now can see,
The point you are making.
The potential for greatness 'IS' there.'
Exactly!
There is no need to overwhelm the message.
poem by Lawrence S. Pertillar
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The Marshes of Glynn
Glooms of the live-oaks, beautiful-braided and woven
With intricate shades of the vines that myriad-cloven
Clamber the forks of the multiform boughs, --
Emerald twilights, --
Virginal shy lights,
Wrought of the leaves to allure to the whisper of vows,
When lovers pace timidly down through the green colonnades
Of the dim sweet woods, of the dear dark woods,
Of the heavenly woods and glades,
That run to the radiant marginal sand-beach within
The wide sea-marshes of Glynn; --
Beautiful glooms, soft dusks in the noon-day fire, --
Wildwood privacies, closets of lone desire,
Chamber from chamber parted with wavering arras of leaves, --
Cells for the passionate pleasure of prayer to the soul that grieves,
Pure with a sense of the passing of saints through the wood,
Cool for the dutiful weighing of ill with good; --
O braided dusks of the oak and woven shades of the vine,
While the riotous noon-day sun of the June-day long did shine
Ye held me fast in your heart and I held you fast in mine;
But now when the noon is no more, and riot is rest,
And the sun is a-wait at the ponderous gate of the West,
And the slant yellow beam down the wood-aisle doth seem
Like a lane into heaven that leads from a dream, --
Ay, now, when my soul all day hath drunken the soul of the oak,
And my heart is at ease from men, and the wearisome sound of the stroke
Of the scythe of time and the trowel of trade is low,
And belief overmasters doubt, and I know that I know,
And my spirit is grown to a lordly great compass within,
That the length and the breadth and the sweep of the marshes of Glynn
Will work me no fear like the fear they have wrought me of yore
When length was fatigue, and when breadth was but bitterness sore,
And when terror and shrinking and dreary unnamable pain
Drew over me out of the merciless miles of the plain,
Oh, now, unafraid, I am fain to face
The vast sweet visage of space.
To the edge of the wood I am drawn, I am drawn,
Where the gray beach glimmering runs, as a belt of the dawn,
For a mete and a mark
To the forest-dark: --
So:
Affable live-oak, leaning low, --
Thus -- with your favor -- soft, with a reverent hand,
(Not lightly touching your person, Lord of the land!)
Bending your beauty aside, with a step I stand
On the firm-packed sand,
[...] Read more
poem by Sidney Lanier
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Moses
To grace those lines wch next appear to sight,
The Pencil shone with more abated light,
Yet still ye pencil shone, ye lines were fair,
& awfull Moses stands recorded there.
Lett his repleat with flames & praise divine
Lett his the first-rememberd Song be mine.
Then rise my thought, & in thy Prophet find
What Joy shoud warm thee for ye work designd.
To that great act which raisd his heart repair,
& find a portion of his Spirit there.
A Nation helpless & unarmd I view,
Whom strong revengefull troops of warr pursue,
Seas Stop their flight, their camp must prove their grave.
Ah what can Save them? God alone can save.
Gods wondrous voice proclaims his high command,
He bids their Leader wave the sacred wand,
& where the billows flowd they flow no more,
A road lyes naked & they march it o're.
Safe may the Sons of Jacob travell through,
But why will Hardend Ægypt venture too?
Vain in thy rage to think the waters flee,
& rise like walls on either hand for thee.
The night comes on the Season for surprize,
Yet fear not Israel God directs thine eyes,
A fiery cloud I see thine Angel ride,
His Chariot is thy light & he thy guide.
The day comes on & half thy succours fail,
Yet fear not Israel God will still prevail,
I see thine Angel from before thee go,
To make the wheeles of ventrous Ægypt slow,
His rolling cloud inwraps its beams of light,
& what supplyd thy day prolongs their night.
At length the dangers of the deep are run,
The Further brink is past, the bank is won,
The Leader turns to view the foes behind,
Then waves his solemn wand within the wind.
O Nation freed by wonders cease thy fear,
& stand & see the Lords salvation here.
Ye tempests now from ev'ry corner fly,
& wildly rage in all my fancyd Sky.
Roll on ye waters as ye rolld before,
Ye billows of my fancyd ocean roar,
Dash high, ride foaming, mingle all ye main.
Tis don—& Pharaoh cant afflict again.
The work the wondrous work of Freedomes don,
The winds abate, the clouds restore ye Sun,
The wreck appears, the threatning army drownd
Floats ore ye waves to strow the Sandy ground.
[...] Read more
poem by Thomas Parnell
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Upon the Silent Woman
Hear, you bad writers, and though you not see,
I will inform you where you happy be:
Provide the most malicious thoughts you can,
And bend them all against some private man,
To bring him, not his vices, on the stage;
Your envy shall be clad in some poor rage,
And your expressing of him shall be such,
That he himself shall think he hath no touch.
Where he that strongly writes, although he mean
To scourge but vices in a laboured scene,
Yet private faults shall be so well express'd
As men do get 'em, that each private breast,
That finds these errors in itself, shall say,
'He meant me, not my vices, in the play.'
poem by Francis Beaumont
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The Canterbury Tales; the Wyves tale of Bathe
The Prologe of the Wyves tale of Bathe.
Experience, though noon auctoritee
Were in this world, were right ynogh to me
To speke of wo that is in mariage;
For, lordynges, sith I twelf yeer was of age,
Thonked be God, that is eterne on lyve,
Housbondes at chirche-dore I have had fyve-
For I so ofte have ywedded bee-
And alle were worthy men in hir degree.
But me was toold, certeyn, nat longe agoon is,
That sith that Crist ne wente nevere but onis
To weddyng in the Cane of Galilee,
That by the same ensample, taughte he me,
That I ne sholde wedded be but ones.
Herkne eek, lo, which a sharpe word for the nones,
Biside a welle Jesus, God and Man,
Spak in repreeve of the Samaritan.
'Thou hast yhad fyve housbondes,' quod he,
'And thilke man the which that hath now thee
Is noght thyn housbonde;' thus seyde he, certeyn.
What that he mente ther by, I kan nat seyn;
But that I axe, why that the fifthe man
Was noon housbonde to the Samaritan?
How manye myghte she have in mariage?
Yet herde I nevere tellen in myn age
Upon this nombre diffinicioun.
Men may devyne, and glosen up and doun,
But wel I woot expres withoute lye,
God bad us for to wexe and multiplye;
That gentil text kan I wel understonde.
Eek wel I woot, he seyde, myn housbonde
Sholde lete fader and mooder, and take me;
But of no nombre mencioun made he,
Of bigamye, or of octogamye;
Why sholde men speke of it vileynye?
Lo, heere the wise kyng, daun Salomon;
I trowe he hadde wyves mo than oon-
As, wolde God, it leveful were to me
To be refresshed half so ofte as he-
Which yifte of God hadde he, for alle hise wyvys?
No man hath swich that in this world alyve is.
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poem by Geoffrey Chaucer
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The Village (book 2)
Argument
There are found amid the Evils of a Laborious Life, some Views of Tranquillity and Happiness. - The Repose and Pleasure of a Summer Sabbath: interrupted by Intoxication and Dispute. - Village Detraction. - Complaints of the Squire. - The Evening Riots. - Justice. - Reasons for this unpleasant View of Rustic Life: the Effect it should have upon the Lower Classes; and the Higher. - These last have their peculiar Distresses: Exemplified in the Life and heroic Death of Lord Robert Manners. - Concluding Address to his Grace the Duke of Rutland.
NO longer truth, though shown in verse, disdain,
But own the village life a life of pain;
I too must yield, that oft amid these woes
Are gleams of transient mirth and hours of sweet repose.
Such as you find on yonder sportive Green,
The 'Squire's tall gate and churchway-walk between;
Where loitering stray a little tribe of friends,
On a fair Sunday when the sermon ends:
Then rural beaux their best attire put on,
To win their nymphs, as other nymphs are won;
While those long wed go plain, and by degrees,
Like other husbands, quit their care to please.
Some of the sermon talk, a sober crowd,
And loudly praise, if it were preach'd aloud;
Some on the labours of the week look round,
Feel their own worth, and think their toil renown'd;
While some, whose hopes to no renown extend,
Are only pleas'd to find their labours end.
Thus, as their hours glide on with pleasure fraught,
Their careful masters brood the painful thought;
Much in their mind they murmur and lament,
That one fair day should be so idly spent;
And think that Heaven deals hard, to tythe their store
And tax their time for preachers and the poor.
Yet still, ye humbler friends, enjoy your hour,
This is your portion, yet unclaim'd of power;
This is Heaven's gift to weary men opprest,
And seems the type of their expected rest:
But yours, alas! are joys that soon decay;
Frail joys, begun and ended with the day;
Or yet, while day permits those joys to reign,
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poem by George Crabbe
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Confessio Amantis. Explicit Liber Tercius
Incipit Liber Quartus
Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.
Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'
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poem by John Gower
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