When Jesus calls his disciples 'brothers' and 'friends', he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person.
quote by David Kirk
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Through the eyes of a Field Coronet (Epic)
Introduction
In the kaki coloured tent in Umbilo he writes
his life’s story while women, children and babies are dying,
slowly but surely are obliterated, he see how his nation is suffering
while the events are notched into his mind.
Lying even heavier on him is the treason
of some other Afrikaners who for own gain
have delivered him, to imprisonment in this place of hatred
and thoughts go through him to write a book.
Prologue
The Afrikaner nation sprouted
from Dutchmen,
who fought decades without defeat
against the super power Spain
mixed with French Huguenots
who left their homes and belongings,
with the revocation of the Edict of Nantes.
Associate this then with the fact
that these people fought formidable
for seven generations
against every onslaught that they got
from savages en wild animals
becoming marksmen, riding
and taming wild horses
with one bullet per day
to hunt a wild antelope,
who migrated right across the country
over hills in mass protest
and then you have
the most formidable adversary
and then let them fight
in a natural wilderness
where the hunter,
the sniper and horseman excels
and any enemy is at a lost.
Let them then also be patriotic
into their souls,
believe in and read
out of the word of God
[...] Read more
poem by Gert Strydom
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Bible in Poetry: Gospel of St. Matthew (Chapter 26)
Then Jesus told His disciples,
‘’Twill be Pass-ov’r in two days’ time;
The Son of Man will handed be
Over to them who crucify! ’
So, chief priests and all elders there
Assembled in Caiaphas’ palace.
They consulted with the high priest
On how to arrest Jesus by
Treachery and put Him to death.
They decided not to do so,
During the festival-time as
A riot, people could then cause.
In Bethany, while Jesus was
Within Simon, the leper’s house,
There came a woman with a jar
Of costly, perfumed oil and poured
It on his head while he reclined.
His disciples grew indignant
And asked, ‘Why waste such costly oil?
The money could have been given
Better to poor as charity! ’
As Jesus knew this, He told them,
‘Don’t you trouble the woman as,
A good thing for me, done, she has! ’
‘The poor can always have you but
You’ll not have me with you always.
By pouring oil on my body,
She prepared it for burial! ’
‘Amen, amen, I say to you,
Wherever this gospel is proclaimed
On earth, her act will be retold,
And lauded in her memory.’
Then one amongst the Twelve, Judas
Iscariot went to the chief priests
And asked, ‘What will you give to me,
If I hand him over to you? ’
They paid him thirty silver coins.
From that time onwards, he looked for
A chance to hand Jesus over.
When on the first day of the Feast
Of Unleavened Bread, disciples
Asked, ‘Where do you want us to prepare
[...] Read more
poem by John Celes
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I Saw It Myself (Short Verse Drama)
Dramatis Personae: Adrian, his wife Ester, his sisters Rebecca and Johanna, his mother Elizabeth, the high priest Chiapas, the disciple Simon Peter, the disciple John, Mary Magdalene, worshipers, priests, two angels and Jesus Christ.
Act I
Scene I.- Adrian’s house in Jerusalem. Adrian has just returned home after a business journey in Galilee, in time to attend the Passover feast. He sits at the table with his wife Ester and his sisters, Rebecca and Johanna. It’s just before sunset on the Friday afternoon.
Adrian. (Somewhat puzzled) Strange things are happening,
some say demons dwell upon the earth,
others angelic beings, miracles take place
and all of this when they had put a man to death,
had crucified a criminal. Everybody knows
the cross is used for degenerates only!
Rebecca. (With a pleasant voice) Such harsh words used,
for a good, a great man brother?
They say that without charge
he healed the sick, brought back sight,
cured leprosy, even made some more food,
from a few fishes and loafs of bread…
Adrian. (Somewhat harsh) They say many things!
That he rode into Jerusalem
to be crowned as the new king,
was a rebel against the state,
even claimed to be
the very Son of God,
now that is blasphemy
if there is no truth to it!
Johanna. I met him once.
He’s not the man
that you make him, brother.
There was a strange tranquilly to Him.
Some would say a divine presence,
while He spoke of love that is selfless,
visited the sick, the poor
and even the destitute, even harlots.
Adrian. (Looks up) There you have it!
Harlots! Tax collecting thieves!
A man is know by his friends,
or so they say and probably
there is some truth to it.
Ester. Husband, do not be so quick to judge.
I have seen Him myself, have seen
Roman soldiers marching Him to the hill
to take His life, with a angry crowd
following and mocking Him.
[...] Read more
poem by Gert Strydom
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Brothers
Lets get to the point now
Just because weve got the same mum and dad
That dont mean im your keeper
That dont mean I owe anything to you
You dont care for me
And man I dont think that much of you
Cause were brothers brothers brothers
I dont approve of anything you do
Cause were brothers brothers brothers
Cain and abel and me and you
You drove my car when we were young boys
And you tore it up too
You never paid to get it fixed
And you got me beat up a time or two
I know I should forgive and forget
But man I still hold a grudge against you
Cause were brothers brothers brothers
I dont approve of anything you do
Cause were brothers brothers brothers
Cain and abel and me and you
It is as normal as it can be
This sibling rivalry
We should have dropped it at 22
But man I cant stand the things you do
Cause were brothers brothers brothers
Youre always want something from me
Cause were brothers brothers brothers
It was so much fun having you in the family
Cause were brothers brothers brothers
Now that were grown it aint helped nothin? at all
Cause were brothers brothers brothers
On my birthday, please dont bother to call
Cause were brothers brothers brothers
Brothers brothers brothers
Yeah, youre my brother brother brother
Brothers brothers brothers
Yeah, were brothers brothers brothers
Yeah, were brothers brothers brothers
Brothers brothers brothers
song performed by John Mellencamp
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Tribal Dance
Key:-a - anita r - ray
R: come on. check it out, yall
A: come on, come on!
Come on, come on!
R: check it out! the tribal dance!
(say that again? )
R: feel the force, this is your chance
To get control and do the tribal dance
People started dancing a long time ago
The bass was fast, but then again it was slow
Soul, house, hip-hop and blues
It doesnt really matter which music you choose
Start up a dance this is your chance
To come with me and do the tribal dance!
A: youve got to move it feel the temperature
Into the rythym let the fire burn
So get into it-- get into the trance
This is the rhythm of the tribal dance
the tribal dance!
R: it started with a tribe who discovered the vibe
Who moved to the rhythm just the way they liked
You hear the treble, you hear the bass
The r-a-y, yeah is on the case
Feel the fire, feel the flame
Do your thing now, dont be ashamed
I have to go now no offense
Ive hooked you up into the tribal dance!
A: get it into it!
Get into it!
Get into the trance!
A:youve got to move it feel the temperature
Into the rythym let the fire burn
So get into it-- get into the trance
This is the rhythm of the tribal dance
the tribal dance!
A: youve got to do the tribal dance!
R: check it out! cmon! take your chance!
Check it out! cmon! take your chance!
Check it out! cmon! take your chance!
A: tribal dance!
R: tribal dance, tribal dance!
A: yeah! oh!
R: tribal dance! tribal dance!
A:youve got to move it feel the temperature
Into the rythym let the fire burn
So get into it-- get into the trance
This is the rhythm of the tribal dance
the tribal dance!
A:youve got to move it feel the temperature
Into the rythym let the fire burn
[...] Read more
song performed by 2 Unlimited
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Jesus Power over Demons
Jesus' Power Over Demons
home » sermons » 06-24-07
June 24,2007 — The Fourth Sunday after Pentecost
“Jesus' Power Over Demons” — Pastor Lassman
Luke 8: 26-39
Listen
My Fellow Redeemed in Christ,
Do you believe in a real Satan? Do you believe that there are demons? I’m sure you do, but if you don’t you should. Of course, such things might seem strange in our scientific and technical world and many people don’t believe in Satan or evil spirits. And, being spirits, we cannot see Satan or demons. But the Bible talks a great deal about them. I’ve never seen Satan or a demon, but I believe in them not only because the Bible talks about them, but especially because Jesus Christ himself speaks about Satan and demons. In the church we often talk about sin and death, and rightly so. But we should never forget about Satan and his evil forces. For they go together: Satan, sin, and death as Martin Luther says in his Small Catechism about Jesus: “who has redeemed me a lost a condemned person, purchased and won me from all sin, from death….and from the power of the devil.” The power of the devil. That brings us to our gospel lesson where we see “Jesus’ Power Over Demons.”
I. In Jesus Christ the kingdom of God has come to attack and destroy the kingdom of Satan. When he began his public ministry at his baptism Jesus said: “repent, for the kingdom of God is at hand.”.
A. God, of course, had created a perfect world. This included what we would call the “good angels.” But some of those angels, led by their leader, Satan, were not happy with their position in God’s order: they wanted to be God. And in their evil rebellion against God they were transformed into demons who oppose God and all that he stands for. It was their leader, Satan, who showed up as a snake in the Garden of Eden to tempt Adam and Eve to also be like God. And so sin and death came into the world. Satan had invaded God’s world and trashed it. Demons are the source of the world’s superstitions and religions. Demons are the ones behind those who persecute and kill Christians. Demons are the ones behind all the false doctrines that divide the Christian church. With deception and lies they do all in their power to keep people from believing in Jesus Christ and to destroy the faith of those who already believe. Thus the Bible calls the devil our “enemy”. There is an underlying evil in the world that human beings are helpless to overcome. The demon possessed man in our text symbolizes all of this. But remember that every human being is born into this world under the influence of Satan and a member of his kingdom as the apostle John says in his first letter: ”the whole world is under the control of the Evil one.” When you and I were born in the world, we too were under the control of the evil one—enslaved to sin and death, under God’s wrath and damnation. Never forget that.
B. And that’s why Jesus came into the world: to attack and destroy the kingdom of Satan and save his people. He trashed the kingdom of Satan, defeating him and giving mankind victory over sin and death. You can hear the fear in the evil spirit’s voice: “what have you to do with me, Jesus, Son of the most high God.” They are filled with terror because they know that Jesus is stronger than they are. They are afraid of Jesus: “I beg you do not torment me.” They know that on the judgment day Jesus Christ will cast them into the fires of hell as we read in revelation: “and the devil..was thrown into the lake of burning sulpher, where the beast and the false prophet had been thrown. They will be tormented day and night.” And so the spirits begged Jesus not to send them “into the abyss.” The demon was afraid that that day had come. But it had not. So Jesus told them to leave the man and enter the pigs. And they had no choice but to do what he said. Now in our gospel Jesus only delivered one man from demon possession. But on the cross he delivered all of humanity, you and me, from Satan and his forces by dying for our sins. Because of Jesus Christ we never have to fear being possessed by a demon—for our bodies are the temple of God. Because of Jesus Christ we can resist the devil and his temptations—for in baptism we have been united to Jesus Christ. Because of Jesus Christ the devil cannot scare us with death or damnation—for all our sins are forgiven and we will be raised from the dead. Because of Jesus Christ the devil cannot deceive us with his lies because we know the truth. Paul says it all when he writes in Colossians: “for he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” (Col.1: 13) you and I have been rescued from Satan and his kingdom—he has no power over us.
II. But as always there are two responses to Jesus.
A. Regardless of the evidence, some people just won’t believe. We see this in our text. There were eyewitnesses to what had happened—the herdsmen who tended the pigs. And they went and told the city and the whole country-side what they had seen. Indeed, they created such a stir that many people went out to the spot where it happened to see for themselves. And there was Jesus- and the man sitting at his feet. And they saw with their own eyes the difference in him. He was no longer naked, but clothed; no longer out of his mind and violent, but calm and in his right mind. He was normal. Clearly, something profound and wonderful had happened. And now comes the strange response: “then all the people of the surrounding country…asked him to depart from them, for they were seized with fear.” What? ! Why did they say that? ! Couldn’t they see that Jesus had done something good, something kind, something merciful, something wonderful? Why did they ask him to leave? Did they care more about the pigs that were destroyed than they did for the well-being of this man? We are not told. But all through the gospels we hear of people who do not believe in Jesus even though they saw him doing miracles and wonderful acts of kindness. Perhaps we get a clue when just fourteen verses before our text Jesus says: “[these] are the ones who hear, and then the devil comes and takes away the words from their hearts so that they may not believe and be saved.” Many people prefer the kingdom of Satan. They like the darkness more than the light
B. But that wasn’t the response of the man from whom the demons left! He believed and was thankful for what Jesus had done for him. As a matter of fact, he was so grateful that he begged Jesus to go with him. But here’s another little surprise- Jesus said “no”. Instead he told him to return to his home and tell everyone what God had done for him. And that’s exactly what he did: he went home and told everyone what Jesus had done for him. I imagine that took a lot of faith. His emotions told him he wanted to be with Jesus. But he denied his emotions and instead did what Jesus told him to do. And so it is with us. We too are thankful for what Jesus has done for us. Every Sunday through the forgiveness of sins he gives us victory over sin and death and the power of Satan and the forces of evil. Such is the power of god’s forgiveness. We love coming here on Sunday mornings and being with Jesus and receiving his salvation. And yet as important as it is, we cannot sit in church all the time. Jesus wants us to return to our homes, our work, our schools—our communities and tell everyone what he has done.
Conclusion: when Jesus drove the demons out of that man Jesus attacked the kingdom of Satan. But when he died for the sins of the world Jesus destroyed Satan’s kingdom. And through faith in him we share in his victory. For Satan’s only weapons are lies, sin, and death. But in Jesus Christ we know the truth; in Jesus Christ our sin has been forgiven, and in Jesus Christ death has been defeated and we have life. Satan has no power over us. Indeed, we can resist him. And how do we know this is true? Well, we see Jesus casting out helpless demons who fear him and must obey him. But the main proof is the empty tomb. When Jesus was raised from the dead God’s hand was raised in victory over Satan and his kingdom. Everywhere the gospel of Jesus Christ is preached and taught the kingdom of Satan is trashed. And one day Jesus will return and cast Satan and all demons into the abyss that they fear so much. Amen!
Messiah Lutheran Church Seattle - Missouri Synod
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poem by Mthokozisi Ntokozo Maphumulo
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Bible in Poetry: Gospel of St. John (Chapter 6)
When Jesus went across the Sea
Of Galilee, a crowd followed;
They saw His miracles on sick;
He ascended the mountain-slope
And sat down with His disciples;
The Feast of Passover was near.
Then Jesus saw a large crowd come;
He asked Philip, ‘Where to buy food? ’
He asked this just to test Philip.
He knew what He’as going to do.
Then Philip replied, ‘Two hundred
Days’ wages worth food wouldn’t suffice.’
Andrew told Jesus, ‘There’s a boy
With barley loaves five and fish two.
It wouldn’t do well for such a crowd.’
Then Jesus told the crowd to rest.
Five thousand people sat on grass.
Then Jesus took the loaves, gave thanks
And had it shared along with fish.
When all had eaten indeed well,
Jesus told, ‘Gather all fragments.’
It was twelve wicker basketsful.
When people saw the miracle,
They accepted Jesus, Prophet-
The one who had come to the world!
They wanted to make Him the king.
So, Jesus withdrew to mountain.
When evening came, they went by boat,
Across the sea to Capernaum.
While traveling, it turned quite dark;
The sea was rough with fierce a wind.
When they had gone three miles off-shore,
They saw Jesus come walk on sea
Towards the boat, and grew afraid.
But Jesus said, ‘It’s I, Don’t fear! ’
They thought Jesus would come aboard;
But suddenly, the boat reached shore!
They realized the next day that
The disciples had come by boat
But Jesus did not come by same!
From Tiberias, other boats came.
As Jesus had not arrived still,
[...] Read more
poem by John Celes
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God himself
He whom you can explicitly see is not God,
And he who was the strongest; without the most
minuscule form appearing even in flaming sunlight; was
not one of God’s infinite disciples; but God
himself....
He whom you can profoundly feel is not God,
And he who was entirely ungraspable; without even
leaving an untidy footprint after majestically
traversing on soil; was not one of God’s infinite
disciples; but God himself....
He whom you could magnificently create is not God,
And he who exists in an incomprehensibly fathomless
myriad of forms; was not one of God’s infinite
disciples; but God himself....
He whom you can profusely imagine is not God,
And he who remains perpetually obscure even after
floating in each particle of the exotic atmosphere;
was not one of God’s infinite disciples; but God
himself....
He whom you can vividly dream about is not God,
And he who propelled every brain to think beyond
corridors of the unbelievably extraordinary; was not
one of God’s infinite disciples; but God himself...
He whom you can coin your destiny with is not God,
And he who was maneuvering the lives of boundless at
the mere tip of his little finger; was not one of
God’s infinite disciples; but God himself.....
He whom you can cremate is not God,
And he who was immortally living; since unprecedented
centuries ago even before this earth was created; was
not one of God’s infinite disciples; but God
himself...
He whom you can admire is not God,
And he who was bestowing an everlasting labyrinth of
beauty every unfurling second; was not one of God’s
infinite disciples; but God himself...
He whom you can wholeheartedly cry for is not God,
And he who was incessantly replacing tears of all
mankind with omnipresent smiles; was not one of God’s
infinite disciples; but God himself......
[...] Read more
poem by Nikhil Parekh
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Bible in Poetry: Gospel of St. John (Chapter 11)
A man called Lazarus was ill,
Brother of Mary, Bethany;
This Mary had anointed Lord’s feet
By perfumed oil, dried by her hair!
So, Mary sent word to Jesus,
‘Master, the one you love is ill.’
(Meaning her brother Lazarus)
When Jesus heard, then He remarked,
‘This illness isn’t to end in death.
But for the glory of God’s works
And that the Son be glorified.’
Now Jesus loved Martha, Mary
And Lazarus who’d fallen ill;
He went to Judea later;
His disciples told Him, ‘Rabbi,
The Jews had wanted to stone you,
You want to go back to that place? ’
Then Jesus answered, ‘Are there not
Twelve hours by day for one to walk?
None stumble then for world has light.
But when he walks alone at night,
He stumbles as he has no sight!
Then Jesus said, ‘Friend Lazarus
Has gone asleep, let me wake him.’
They said, ‘If he sleeps, he’ll be saved! ’
But Jesus talked of deathly sleep,
While disciples, of slumber deep.
Jesus told, ‘Lazarus is dead! ’
Let’s go to him that you believe.
So, Thomas said, ‘Let’s die with him! ’
When Jesus reached Lazarus’ house,
He had died four days earlier.
Bethany lay two miles away!
Some Jews arrived to comfort them;
When Martha heard Jesus would come,
She went to meet; Mary sat home.
Then Martha told Him, ‘Lord, if you’d
Been here, my brother wouldn’t have died.’
‘But even now, I know whatev’r
You ask of God, He will give you.’
[...] Read more
poem by John Celes
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The Only Way To Control Things
The only way to control things is with an open hand.
Water on rock
a fist can't do anything to stop the rain
that keeps washing its bloody knuckles
by kissing the raw red buds
of the pain-killing poppies clean.
Anger grows ashamed of itself
in the presence of unopposable compassion
just as planets are humbled by their atmospheres.
The soft supple things of life insist
and the hard brittle ones comply.
Bullies are the broken toys of wimps.
Power limps.
But space is an open hand.
Mass may shape it
but it teaches matter how to move
just as the sky converts its openness
into a cloud and a bird
or the silence nurtures
the embryo of a blue word
in the empty womb of the dark mother
like the echo of something that can't be said.
The only way to control things is with an open hand.
Not a posture of giving.
Not a posture of receiving.
Not a posture of greeting or farewell.
Not hanging on or letting go
but the single bridge they both make
when they're both at peace with the flow.
It's not the branch it's not the trunk
it's not the root it's not the fruit
but the open handedness of its leaves
that is a tree's consummate passion.
Isis tattoos her star on their palms
like sailors and sails
to keep them from drowning
and into the valleys of their open hands
that lie at the foot of their crook-backed mountains
the aloof stars risk the intimacy of fireflies
and fate flows down like tributaries into the mindstream
as life roots its wildflowers on both shores
as if there were no sides to the flowing
of our binary lifelines.
The only way to control things is with an open hand.
You cannot bind the knower to the knowing
as if time had to know where eternity was going
before anything could change.
X marks the spot where all maps are born
[...] Read more
poem by Patrick White
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Ballad Of Jesus Of Nazareth
I.
It matters not what place he drew
At first life's mortal breath,
Some say it was in Bethlehem,
And some in Nazareth.
But shame and sorrow were his lot
And shameful was his death.
The angels sang, and o'er the barn
Wherein the infant lay,
They hung a star, for they foresaw
The sad world's better day,
But well God knew what thyme and rue
Were planted by his way.
The children of the Pharisees
In hymn and orison
Worshipped the prophets, whom their sires
To cruel death had done,
And said, 'had we been there their death
We had not looked upon.'
While the star shone the angels saw
The tombs these children built
For those the world had driven out,
And smitten to the hilt,
God knew these wretched sons would bear
The self-same bloody guilt.
Always had he who strives for men
But done some other thing,
If he had not led a hermit life,
Or had not had his fling,
We would have followed him, they say,
And made him lord and King.
For John was clothed in camel's hair
And lived among the brutes;
But Jesus fared where the feast was spread
To the sound of shawms and lutes,
Where gathered knaves and publicans
And hapless prostitutes.
Like children in the market place
Who sullen sat and heard,
With John they would not mourn, nor yet
Rejoice at Jesus' word;
Had Jesus mourned, or John rejoiced,
He had been King and lord.
[...] Read more
poem by Edgar Lee Masters
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Peace Proposal
Said General Clay to General Gore really must we fight this silly war
To kill and die in such a bore I quite agree said General Gore
Said General Gore to General Clay we could go to the beach today
And have some icecream on the way a grand idea said General Clay
Said General Clay to General Gore we'll build sand castles on the shore
Said General Gore we'll splash and play let's leave right now said General Clay
Said General Gore to General Clay but what if the sea's closed today
And what if the sand's been blown away the dreadful thought said General Clay
Said General Gore to General Clay I've always feared the ocean's spray
And we may drown it's true we may it chills my blood said General Clay
Said General Clay to General Gore my bathin' suit is slightly tore
We better go on with our war I quite agree said General Gore
The General Clay chanrged General Gore as bullets flew and cannons roared
And now at last there is no more of General Clay or General Gore
poem by Sheldon Allan Silverstein
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Bible in Poetry: Gospel of St. Mark (Chapter 10)
Across the Jordan, Jesus made His way
Into the place called Judea wherein,
Crowds gathered and by custom, He taught them.
The Pharisees awaited to test him
And asked, “By law, can husband divorce wife? ”
But Jesus asked, “What Moses did command? ”
They said, “To dismiss her by divorce-bill.”
Then Jesus said, “Because of your hard hearts,
Did Moses write you such a commandment? ”
God made them male, female at creation;
A man shall leave his parents, join his wife;
No longer are they two but single flesh;
What God has joined, no one can separate.
His disciples then questioned once again.
He said, “He who divorces wife, commits
Adultery by marrying another.
By divorcing husband, the wife commits
Adultery by marrying another.
And people brought children to Him to bless.
His disciples rebuked them by habit.
So, Jesus said, “Let children come to me.
Prevent them not for, Heaven will be theirs.
Unless child-like, you cannot enter it.
He embraced them and blessed each one of them.
As He was setting out on a journey,
A man came running, knelt to him and asked,
“Good Teacher, tell me what I ought to do
On earth, to inherit eternal life? ”
And Jesus answered, “Why address me ‘good’?
No one is good except Almighty God!
You know the commandments, you ought to keep?
He said, “I’ve observed them all since my youth.”
Then Jesus said, “You lack in just one thing.
Go sell all that you have and give the poor.
You’ll have treasure in Heav’n; then, follow me.”
At this, the man turned sad and went away,
As he possessed a lot of wealth with him!
So, Jesus turned to disciples and said,
“’Tis hard for wealthy ones to reach heaven! ”
A camel passes through a needle’s eye
With ease but not one rich can, heaven’s gates!
His disciples asked, “Then who can be saved? ”
“For human beings, ’tis impossible.
All things are possible for God, ” He said.
[...] Read more
poem by John Celes
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Brothers O' Mine
Brothers o' mine, brothers o' mine,
All the world over, from pole to pole
All of them brothers of mine and thine
Every wondering, blundering soul.
Banded together by grace divine,
Brothers o' mine, brothers o' mine.
Good Brother Green at the service sat
Sat in the chapel and bowed his head;
Praying most fervently into his hat;
Bending his knee when The Word was read.
For good Brother Green was a godly man
A godly keristian; and what be more,
He loved all sinners, and carefully ran
A worldy and prosperous grocery store.
'Brothers o' mine, brothers o' mine,'
Quoted the preacher, with dolorous drone:
'The Lord He hath given thee all that is thine.
Love ye not gold for itself alone.
E'er to the fallen thy mercy incline,
Love thou thy neighbour! O, brothers o' mine.'
Good comrade Hal in the tavern sat
Sat in the tavern and tossed his head,
Tilting a glass to the brim of his hat;
Bending his arm when the toast was said.
But comrade Hal was a godless man
A godless sinner; and what be more,
He loved good liquor, and carelessly ran
A long, long bill at the grocery store.
'Brother o' mine, brother o' mine,'
Shouted the tippler in riotous tone,
'Toiled thou, and sweated for all that is thine;
But love not gold for itself alone.
Gold bringeth gladness and red, red wine.
Fill up another! O, brother o' mine.'
Every Sabbath, since childhood years,
Good Brother Green at the service sat
A traveller stern in this vale of tears
Breathing his piety into his hat;
Praying for guidance and praying for light;
Vowing unworthiness more and more;
With a nice warm feeling that all was right
With the business of Green's Cash Grocery Store.
'Brothers o' mine, brothers o' mine,'
Turn not away from thy brother in sin.
[...] Read more
poem by Clarence Michael James Stanislaus Dennis
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Old Friends
Old friends
Are the best friends
All my old friends
Are my best friends
Old friends
Are the best friends
All my old friends
Are my best friends
Saw you walk into the club last night
Could not even believe what I was seein
How do I even stop thinkin of you?
cause in my eyes youre still mine
Nobody told me I would feel like this
Wanting you more as the years walk on by
Now Im not afraid to say what i, I believe
But I wish you were my wife
My old friend
Old friends
Are the best friends
All my old friends
Are my best friends
(my old friend)
Old friends
Are the best friends
All my old friends
Are my best friends
First time we met so cool, cool I never knew
You would become so closely to my heart
And now when I look back, girl I was so blessed
The rest never passed the test
Im choosy when it comes to newfound friends
And I wish they could be so smooth
(just like you)
And you never sweated me girl that was so tight
You were an angel in my life, oh, if
(I knew then)
What I know now
(what I know now)
Oh, yeah
(you wouldnt be with him)
You would be here
(youd be here with me)
My old friend
Old friends
Are the best friends
All my old friends
Are my best friends
(my old friend)
Old friends
Are the best friends
[...] Read more
song performed by New Edition
Added by Lucian Velea
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Bible in Poetry: Gospel of St. Matthew (Chapter 9)
By boat, He crossed and came to His own town;
They brought a paralytic on a bed;
When Jesus saw their faith, He said to him,
‘Courage, your sins have been forgiven you.’
At this some scribes began to tell themselves,
‘This man blasphemes for He forgives man’s sins! ’
As Jesus knew what they were thinking then,
He asked, ‘Why do you harbor evil thoughts? ’
Say which is easier saying, ‘Your sins are
Forgiven or rise and walk, ’ Thus Jesus asked.
‘To prove the Son of Man has power on earth
To forgive sins, He told the sick person,
‘Arise, pick up your stretcher, and go home.’
The man rose immediately and went home.
Awe-struck, the crowd then glorified the Lord,
For giving such authority to man.
As Jesus passed, he saw a man Matthew,
Sitting at the customs’ post. He told him,
‘Follow me.’ He got up and followed Him.’
And at the table, in His house, there sat
Tax-collectors and sinners with Jesus.
The Pharisees then asked his disciples,
‘Why does your teacher eat with such people? ’
As Jesus heard, he said, ‘Those that are well
Don’t need a physician but sick ones do.’
‘Go learn the meaning of the words, ’ He said:
‘I desire mercy, not sacrifice;
I came to call sinners, and not righteous.’
Then the disciples of John asked Jesus,
‘Why do the Pharisees and we, fast much?
Why don’t your disciples fast anytime? ’
Then Jesus asked, ‘Can wedding guests mourn when
Their bridegroom stays along with them as long?
Those days will come when bridegroom has to leave,
And then the wedding guests will fast like you.’
‘No one will patch an old cloak with new cloth;
For, when the new cloth shrinks, the tear gets worse.
Neither they put new wine in old wine-skins;
For, both the skins burst and the wine spills out.
They fill new wine in only new wine-skins;
Both are preserved and destroyed is not one.’
[...] Read more
poem by John Celes
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What Is A Jewish Poem?
WHAT IS A JEWISH POEM?
What is a Jewish poem?
‘Shema’ is a Jewish poem
Perhaps the Jewish poem-
'Shmoneh Esreh' is comprised of Jewish poems
Nineteen prayers as one-
Our history is filled with Jewish poems-
From the beginning with Abraham and Sarah
Those who have given so much beyond our understanding -
Jewish poems everywhere -
Is each Jewish life a poem and a story also?
Or is it only those who give something to our people and history
Who are worthy of Poetry?
I have known many Jewish poems
People the great world will not know the names of
People who whether they walked humbly or not
Made the lives of others better in some way –
Kindness is perhaps the ultimate Jewish poem
And Justice also-
And Jewish poems are not without their contradictions –
As I write this poem in Jerusalem in the land of Israel
I think of the small Jewish world of Troy New York where I came from so many years ago
And miss so many people no longer of that and this world –
Longing for Israel for two thousand years was the Jewish poem
Living here now is a blessing and a gift
I thank God for.
poem by Shalom Freedman
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Breaking The Law
There I was completely wasting, out of work and down
All inside its so frustrating as I drift from town to town
Feel as though nobody cares if I live or die
So I might as well begin to put some action in my life
Breaking the law, breaking the law
Breaking the law, breaking the law
Breaking the law, breaking the law
Breaking the law, breaking the law
So much for the golden future, I cant even start
Ive had every promise broken, theres anger in my heart
You dont know what its like, you dont have a clue
If you did youd find yourselves doing the same thing too
Breaking the law, breaking the law
Breaking the law, breaking the law
Breaking the law, breaking the law
Breaking the law, breaking the law
You dont know what its like
Breaking the law, breaking the law
Breaking the law, breaking the law
Breaking the law, breaking the law
Breaking the law, breaking the law
Breaking the law
song performed by Judas Priest
Added by Lucian Velea
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Bible in Poetry: Gospel of St. Matthew (Chapter 17)
Then Jesus took Peter, James, John,
And led them up a high mountain;
He was transfigured before them,
His face illumined like the sun;
His clothes became white like bright light!
Behold, then Moses, Elijah,
Appeared to converse with Jesus.
Then Peter told Jesus up there:
‘’Tis good that we are here, O Lord.
If you so wish, we’ll make tents three,
One for Moses, Elijah, you! ’
While Peter was still speaking thus,
A bright cloud cast its shadow there;
A voice from within cloud then said,
‘This is my Son, beloved one,
In whom, I’m pleased, listen to Him! ’
The disciples fell prostrate then,
On having heard the voice fearsome!
But Jesus came and touched them, said:
‘Arise and do not be afraid! ’
And then His disciples now saw,
There was no one, except Jesus.
While descending the mountain, then,
Said Jesus to them, ‘Do not tell
About the vision to someone,
Until the Son of Man be raised
From dead after three days had passed! ’
His disciples then asked Him why
Scribes say must come, Elijah first?
He said, ‘Indeed, Elijah will
Come and restore, all things aright.’
‘He has already come, I say,
And they did not recognize him;
But did to him as they so pleased.
The Son of Man will suff’r like-wise!
The disciples mis-understood,
He spoke of John, the Baptist then.
When they approached a crowd, a man
Knelt down and begged of Him and said,
‘Pity my son, O Lord Jesus,
A lunatic, he suffers much;
He falls into the fire oft,
And falls in water too often.
[...] Read more
poem by John Celes
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Bible in Poetry: Gospel of St. Matthew (Chapter 15)
The Pharisees and scribes who came
From Jerusalem asked Jesus,
‘Your disciples break traditions
Of elders like washing their hands
Each time, before eating a meal? ’
But Jesus answered them and asked,
‘Why do you break God’s commandment
For tradition’s sake? For God said,
‘Honor your Father and Mother.
Whoev’r curses parents, shall die.’
‘You nullify the word of God;
So, Isaiah did prophesy
About you well, you hypocrites:
‘They honor me by their lips just
Their hearts are far away from me.’
‘They worship me with vanity
And teach as doctrines, mere precepts.’
He called the crowd and said to them,
‘Hear well and understand this thing:
What enters mouth does not defile
What mouth utters, only defiles.’
His disciples then said to Him,
‘The Pharisees were offended
When they had heard of what you said.’
Then, He said, ‘Each plant, that has not
Been planted by my Father then,
Will be uprooted definitely.’
Leave them alone, they are blind guides;
If one blind leads another then,
Both may happen to fall in pit.’
Then Peter asked Jesus, ‘O Lord,
Explain this parable to us.’
‘You stay without understanding!
All which enters the mouth enters
The stomach and is expelled then.
The things that come out of your mouth,
Come from your heart and they defile.
For, from your hearts come evil thoughts-
False witness, theft, adultery,
Unchastity, theft, blasphemy.
These are the things that one defile;
To eat with unwashed hands does not.’
Then Jesus went to Tyre, Sidon.
A Canaanite woman came there
[...] Read more
poem by John Celes
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