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You'll never be sated with bread and olives.

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Shortenin Bread

Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Put on the skillet
Slip on the lid
Mammys gonna make us some shortenin bread
And that aint all
Our mammys gonna do
Shes gonna cook us some coffee, too
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
I slipped in the kitchen
Raised up the lid
I stole me a mess o that shortenin bread
I walked up to a pretty girl and I said
Baby howd you like some shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
They caught me with the skillet
They caught me with the lid
They caught me with the girl eatin shortenin bread
Six months for the skillet
Six months for the lid
Now Im doin time for eatin shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Shortenin
Shortenin bread
Shortenin
Shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread
Mamas little baby loves shortenin shortenin
Mamas little baby loves shortenin bread

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The Georgics

GEORGIC I

What makes the cornfield smile; beneath what star
Maecenas, it is meet to turn the sod
Or marry elm with vine; how tend the steer;
What pains for cattle-keeping, or what proof
Of patient trial serves for thrifty bees;-
Such are my themes.
O universal lights
Most glorious! ye that lead the gliding year
Along the sky, Liber and Ceres mild,
If by your bounty holpen earth once changed
Chaonian acorn for the plump wheat-ear,
And mingled with the grape, your new-found gift,
The draughts of Achelous; and ye Fauns
To rustics ever kind, come foot it, Fauns
And Dryad-maids together; your gifts I sing.
And thou, for whose delight the war-horse first
Sprang from earth's womb at thy great trident's stroke,
Neptune; and haunter of the groves, for whom
Three hundred snow-white heifers browse the brakes,
The fertile brakes of Ceos; and clothed in power,
Thy native forest and Lycean lawns,
Pan, shepherd-god, forsaking, as the love
Of thine own Maenalus constrains thee, hear
And help, O lord of Tegea! And thou, too,
Minerva, from whose hand the olive sprung;
And boy-discoverer of the curved plough;
And, bearing a young cypress root-uptorn,
Silvanus, and Gods all and Goddesses,
Who make the fields your care, both ye who nurse
The tender unsown increase, and from heaven
Shed on man's sowing the riches of your rain:
And thou, even thou, of whom we know not yet
What mansion of the skies shall hold thee soon,
Whether to watch o'er cities be thy will,
Great Caesar, and to take the earth in charge,
That so the mighty world may welcome thee
Lord of her increase, master of her times,
Binding thy mother's myrtle round thy brow,
Or as the boundless ocean's God thou come,
Sole dread of seamen, till far Thule bow
Before thee, and Tethys win thee to her son
With all her waves for dower; or as a star
Lend thy fresh beams our lagging months to cheer,
Where 'twixt the Maid and those pursuing Claws
A space is opening; see! red Scorpio's self
His arms draws in, yea, and hath left thee more
Than thy full meed of heaven: be what thou wilt-
For neither Tartarus hopes to call thee king,

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Today... 'Bread

Manna of Heaven coming from God
walked with us and earths pathways trod.
Come let's taste and see that the Lord is good
and not just settle for plain earthly food

There is Bread that God to mankind did give
So that we might all eat of it and live.
The Body of Christ is that Bread given
The Bread of Life that came down from heaven.

This Bread was stricken and smitten of God
when up the hill of Calvary He trod.
He was wounded and broken there for me
bore the price of sin that I might go free.

I've been to communion with You Lord
Broke the Bread in accordance with Your Word.
No bread of earth tasted so sweet and fair
as the bread I broke supping with You there

Such a feast was set by God before men
sweet Bread and wine laid upon the table then.
Bread broken for iniquities of mine
and into the cup poured the blood red wine

As I broke the bread Lord, I heard You say
'This is my body broken for you that day.'
Then I closed my eyes and I saw You Lord
hanging for me upon the cross of wood.

I heard You cry in pain and agony
Shout 'My God why have you forsaken me.'
Then 'Father forgive them ', I heard You say
for those that drove the nails in deep that day.

Your body bearing the sins of mankind
was wounded for these transgressions of mine.
Bowing Your head becoming Broken Bread
as You bore the wrath of God in my stead.

Broken for me was that Heavenly Bread
for my sins You suffered and You bled.
Wondrous love has been shown my God to me
for I'm saved by Your death at Calvary.

Praise God for the Bread that came from Heaven.
Praise God for the life that He has given.
Grace and mercy He lavished upon me
when the Bread was broken upon that tree.

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Bible in Poetry: Gospel of St. John (Chapter 6)

When Jesus went across the Sea
Of Galilee, a crowd followed;
They saw His miracles on sick;
He ascended the mountain-slope
And sat down with His disciples;
The Feast of Passover was near.

Then Jesus saw a large crowd come;
He asked Philip, ‘Where to buy food? ’
He asked this just to test Philip.
He knew what He’as going to do.
Then Philip replied, ‘Two hundred
Days’ wages worth food wouldn’t suffice.’

Andrew told Jesus, ‘There’s a boy
With barley loaves five and fish two.
It wouldn’t do well for such a crowd.’

Then Jesus told the crowd to rest.
Five thousand people sat on grass.
Then Jesus took the loaves, gave thanks
And had it shared along with fish.
When all had eaten indeed well,
Jesus told, ‘Gather all fragments.’
It was twelve wicker basketsful.

When people saw the miracle,
They accepted Jesus, Prophet-
The one who had come to the world!
They wanted to make Him the king.
So, Jesus withdrew to mountain.

When evening came, they went by boat,
Across the sea to Capernaum.
While traveling, it turned quite dark;
The sea was rough with fierce a wind.

When they had gone three miles off-shore,
They saw Jesus come walk on sea
Towards the boat, and grew afraid.
But Jesus said, ‘It’s I, Don’t fear! ’
They thought Jesus would come aboard;
But suddenly, the boat reached shore!

They realized the next day that
The disciples had come by boat
But Jesus did not come by same!
From Tiberias, other boats came.

As Jesus had not arrived still,

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Georgic 2

Thus far the tilth of fields and stars of heaven;
Now will I sing thee, Bacchus, and, with thee,
The forest's young plantations and the fruit
Of slow-maturing olive. Hither haste,
O Father of the wine-press; all things here
Teem with the bounties of thy hand; for thee
With viny autumn laden blooms the field,
And foams the vintage high with brimming vats;
Hither, O Father of the wine-press, come,
And stripped of buskin stain thy bared limbs
In the new must with me.
First, nature's law
For generating trees is manifold;
For some of their own force spontaneous spring,
No hand of man compelling, and possess
The plains and river-windings far and wide,
As pliant osier and the bending broom,
Poplar, and willows in wan companies
With green leaf glimmering gray; and some there be
From chance-dropped seed that rear them, as the tall
Chestnuts, and, mightiest of the branching wood,
Jove's Aesculus, and oaks, oracular
Deemed by the Greeks of old. With some sprouts forth
A forest of dense suckers from the root,
As elms and cherries; so, too, a pigmy plant,
Beneath its mother's mighty shade upshoots
The bay-tree of Parnassus. Such the modes
Nature imparted first; hence all the race
Of forest-trees and shrubs and sacred groves
Springs into verdure.
Other means there are,
Which use by method for itself acquired.
One, sliving suckers from the tender frame
Of the tree-mother, plants them in the trench;
One buries the bare stumps within his field,
Truncheons cleft four-wise, or sharp-pointed stakes;
Some forest-trees the layer's bent arch await,
And slips yet quick within the parent-soil;
No root need others, nor doth the pruner's hand
Shrink to restore the topmost shoot to earth
That gave it being. Nay, marvellous to tell,
Lopped of its limbs, the olive, a mere stock,
Still thrusts its root out from the sapless wood,
And oft the branches of one kind we see
Change to another's with no loss to rue,
Pear-tree transformed the ingrafted apple yield,
And stony cornels on the plum-tree blush.
Come then, and learn what tilth to each belongs
According to their kinds, ye husbandmen,
And tame with culture the wild fruits, lest earth

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Bread Hair

Im a wigged-out daddy with bread on top
I dig an easy-bake granny with a whiskey mop
If you love me, you neednt the whole wheat crop
cause they had a useless battle andll never stop
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Youre drivin all my hope away
Im a pumpernickel-do for you, dough you do
Use a yarmulka of hallah bread if youre a jew
I belong to cayope*, I be the wheat for you
Yeast and flour, bake an hour, its annoying shampoo
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Drivin all my hope away
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Bread hair, oh boy, oh boy
Youre drivin all my hope away
Thats a gone rug, buddy

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Homer

The Odyssey: Book 17

When the child of morning, rosy-fingered Dawn, appeared,
Telemachus bound on his sandals and took a strong spear that suited
his hands, for he wanted to go into the city. "Old friend," said he to
the swineherd, "I will now go to the town and show myself to my
mother, for she will never leave off grieving till she has seen me. As
for this unfortunate stranger, take him to the town and let him beg
there of any one who will give him a drink and a piece of bread. I
have trouble enough of my own, and cannot be burdened with other
people. If this makes him angry so much the worse for him, but I
like to say what I mean."
Then Ulysses said, "Sir, I do not want to stay here; a beggar can
always do better in town than country, for any one who likes can
give him something. I am too old to care about remaining here at the
beck and call of a master. Therefore let this man do as you have
just told him, and take me to the town as soon as I have had a warm by
the fire, and the day has got a little heat in it. My clothes are
wretchedly thin, and this frosty morning I shall be perished with
cold, for you say the city is some way off."
On this Telemachus strode off through the yards, brooding his
revenge upon the When he reached home he stood his spear against a
bearing-post of the cloister, crossed the stone floor of the
cloister itself, and went inside.
Nurse Euryclea saw him long before any one else did. She was putting
the fleeces on to the seats, and she burst out crying as she ran up to
him; all the other maids came up too, and covered his head and
shoulders with their kisses. Penelope came out of her room looking
like Diana or Venus, and wept as she flung her arms about her son. She
kissed his forehead and both his beautiful eyes, "Light of my eyes,"
she cried as she spoke fondly to him, "so you are come home again; I
made sure I was never going to see you any more. To think of your
having gone off to Pylos without saying anything about it or obtaining
my consent. But come, tell me what you saw."
"Do not scold me, mother,' answered Telemachus, "nor vex me,
seeing what a narrow escape I have had, but wash your face, change
your dress, go upstairs with your maids, and promise full and
sufficient hecatombs to all the gods if Jove will only grant us our
revenge upon the suitors. I must now go to the place of assembly to
invite a stranger who has come back with me from Pylos. I sent him
on with my crew, and told Piraeus to take him home and look after
him till I could come for him myself."
She heeded her son's words, washed her face, changed her dress,
and vowed full and sufficient hecatombs to all the gods if they
would only vouchsafe her revenge upon the suitors.
Telemachus went through, and out of, the cloisters spear in hand-
not alone, for his two fleet dogs went with him. Minerva endowed him
with a presence of such divine comeliness that all marvelled at him as
he went by, and the suitors gathered round him with fair words in
their mouths and malice in their hearts; but he avoided them, and went
to sit with Mentor, Antiphus, and Halitherses, old friends of his
father's house, and they made him tell them all that had happened to

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September on Jessore Road

Millions of babies watching the skies
Bellies swollen, with big round eyes
On Jessore Road--long bamboo huts
Noplace to shit but sand channel ruts

Millions of fathers in rain
Millions of mothers in pain
Millions of brothers in woe
Millions of sisters nowhere to go

One Million aunts are dying for bread
One Million uncles lamenting the dead
Grandfather millions homeless and sad
Grandmother millions silently mad

Millions of daughters walk in the mud
Millions of children wash in the flood
A Million girls vomit & groan
Millions of families hopeless alone

Millions of souls nineteenseventyone
homeless on Jessore road under grey sun
A million are dead, the million who can
Walk toward Calcutta from East Pakistan

Taxi September along Jessore Road
Oxcart skeletons drag charcoal load
past watery fields thru rain flood ruts
Dung cakes on treetrunks, plastic-roof huts

Wet processions Families walk
Stunted boys big heads don't talk
Look bony skulls & silent round eyes
Starving black angels in human disguise

Mother squats weeping & points to her sons
Standing thin legged like elderly nuns
small bodied hands to their mouths in prayer
Five months small food since they settled there

on one floor mat with small empty pot
Father lifts up his hands at their lot
Tears come to their mother's eye
Pain makes mother Maya cry

Two children together in palmroof shade
Stare at me no word is said
Rice ration, lentils one time a week
Milk powder for warweary infants meek

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Victor Hugo

An Exile's Death

Of what does this poor exile dream?
His garden plot, his dewy mead,
Perchance his tools, perchance his team,—
But ever of murdered France indeed;
Her memory makes his sad heart bleed.
While those that slew her clutch their pay,
The exile pleads with bitter cry:
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

The workman sees his workshop still,
And the poor peasant his loved cot;
Sweet homely flowers on the window-sill,
Or the bright hearth (when flowers bloom not)
Smiling on all things unforgot,—
E'en flickering on that nook whence aye
His grandmam's bed erst met his eye.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

In springtime swarm the honey bees;
Pert sparrows, quick heaven's gifts to share.
Blithe 'mong the barley crop one sees;
Sad little rogues, sans though, or care
They rob, as though they eagles were.
An old-world chateau, ivied, grey,
Crumbles the snug farmstead anigh.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

With file and mallet one can live
And keep one's wife and youngster's bright;
One works from faintest dawn till eve,
And in the toil finds true delight.
O sacred labour! life and light!
Our fathers toiled till, wearied, they
Resigned the tools with a smile or sigh.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

On holidays, the artisan,
His tools and cares all cheerily stowing,
Singing brave songs which bless or ban,
Cap jaunty on brow, blouse loosely flowing,
Forth to some festal haunt is going.
One eats a rabbit (so they say!)
And quaffs sour wine of Hungary.
One cannot live with bread away;
Afar from home, one's fain—how fain!—to die.

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Mosque of Omar and Jewish Temple

The Dome of the Rock was erected by the Muslim ruler Abd el-Malik in 688-691 A.D. It sits where the old Jewish temple mount was. The Roman General Titus destroyed the last Jewish temple around 70 A.D. This mosque is considered very sacred and would cause an international stir and possible war if it were destroyed.
The Jewish people begin to come back to their original homeland and after World War Two and the holocaust became the country of Israel again in 1948 under Jewish rule. They always have wanted to rebuild their temple. The city of Jerusalem went under their control during the six-day war in 1967. Jerusalem is a main point of any peace between Israel and the Palestinians. Everyone dealing with the volatile peace process in the world knows peace in the mid-east involves Jerusalem and the temple mount area.
Solomon’s Temple was the first temple built in Jerusalem and was completed around 953 BC and was destroyed by Nebuchadnezzar and the Babylonians and burned with fire in 586 BC. Zerubbabel and the returning exiles built the second temple, completing it in 516 BC. This temple was later embellished greatly by King Herod and was the temple Jesus Christ was dedicated in and preached in. Titus and the Romans destroyed this Temple in 70 AD.
Scholars such as Asher Kauffman are now saying Solomon’s original temple and the second temple built by Zerubbabel after the 70 year captivity to Babylon was aligned with the Eastern Gate and the temple was north of the Dome of the Rock mosque.
The Eastern Gate was the gate the Lord Jesus came riding thru on a donkey or what many Christians call Palm Sunday. This gate is now closed. The Golden Gate (Eastern Gate) in the eastern wall of Jerusalem gave access to the courtyards of the temple from the Kidron valley. The East gate was walled up by its Muslim conquerors (the Ottoman Turks) with great stones in 1530 A.D. The Prophet Ezekiel by a vision seen the Eastern Gate shut…Ezekiel 44: 1-3 'Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. And he said to me, 'This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way.'
I remember starring at this gate when I was at the Mount of Olives knowing when Christ touches the Mount of Olives at the end of the Tribulation this gate will be open. Ezekiel seen this vision around 600 BC This alignment of the future Jewish temple with the Eastern Gate would only be appropriate. The architectural layout of the temple would surely have been to allow the Messiah to come through the eastern gate and go straight ahead into the Holy City. He would not be doing any turning left and then right or any 'jigs'. He would enter the city and go straight ahead and up into the temple.
This will allow the third temple to be built while co-existing for a while with the mosque now there.
As we look now at the present situation we see that the Dome of the Rock occupies the center of the temple mount. The future third temple could therefore be rebuilt to the north of the Dome. It would be on the same site as the former temple. There would be room to provide an acceptable easement between the two buildings. There would, in fact, be a clearance of 150 feet. This certainly would take an international agreement.
When Ariel Sharon presumptuously decided to take a stroll on the temple mount some years ago the result was bloody mayhem. There was a huge outcry throughout the Islamic world. For the Jewish temple to be built next to the Dome of the Rock mosque will take a peace covenant of world magnitude and import.
We also see in the book of Revelation 11: 2 KJV 'But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months'. Many believe this is a reference to the Dome of the Rock being there. Some say that later when the earthquake comes in
Zechariah 11 and Ezekiel 38 at the end of the Tribulation that this temple and mosque will destroyed as Christ touches the Mount of Olives preparing the way for the millennial temple of Ezekiel 40.
This would mean the third temple during Jacobs’ trouble and the Great Tribulation will not be the final temple.
It is uncanny that Jerusalem is a center of three major religions, Judaism, Christianity and Islam. The oil in the area is of major economic and political concern to the entire world. The whole region is now involved with international politics and the Israeli Palestinian conflict is paramount..
We Christians believe in a second coming of Christ when he will open the Jewish peoples eyes showing them he was their Messiah. We think it is prophecy that they are back from the nations. Mathew 24: 15 lets us know the temple will be rebuilt and defiled. We believe the gentile church age will end and many prophecies written in the Old Testament concerning Israel and the region and the world will be fulfilled
The more I see the picture unfold with prophecy the more I feel that the Mosque of Omar called the Dome of the Rock will not be destroyed but will stay there next to the rebuilt Jewish temple and will be a sign of peace between Israel and moderate Islam brokered by the man of peace from Europe. Jerusalem will be given to both sides and an agreement will be reached.
The false liberal church will help broker the situation as well. Radical Islam will seem to dissipate and the anti christ will use the false prophet of the false church and this very liberal so called church of eclectic faith will seem to respect all faiths allowing the temple in Jerusalem to coexist with the Mosque of Omar.
This covenant will be broken after three and one half years when Russia will come down as written about in Ezekiel 38. The peace will be broken with the Jews and the anti Christ will turn against them and also give a mark where by no man will be able to buy or sell.
I totally believe we are soon to come to these days and we are in the last days of the church age and the times of the gentiles mentioned in Luke 21: 24. We are now in the time of sorrows and distress amongst nations (Math 24: 6-8) and soon will go into the Great Tribulation when all this will happen. Math.24: 21
The Apostle Paul said in Romans 11: 25 that blindness in part has happened to Israel until the fullness of the Gentiles become in”. This dispensation of the gospel to the gentile nations is ending and there will also be a great falling away towards liberalism that will accept gay life styles and various religions.
The false church will not be based on the Bible but theology, psychology, philosophy and the wisdom of man and so called reason. It will use religious rhetoric and talk about liberation and peace, it will appear to many as good but it really is a wolf in sheep clothing and eventually will back up the anti christ and be destroyed in the tribulation period. Many a person already talks about Jesus Christ separate from the Holy Scriptures. This false church will help lead to a unified Europe and extend its hand to the mid east peace process.
I always thought that the Mosque of Omar would be destroyed but even if it was the Arabs and Islam would want it immediately rebuilt. In order to really broker a peace this Temple and Mosque problem has to be settled.
Recently all kinds of Orthodox Jews are buying up East Jerusalem and tunneling and digging. There was a segment concerning this on 60 minutes. Many are also saying the Mosque and Temple can co-exist along side one another. Israel would never give up the temple area and Islam would never give up the Mosque of Omar. The peace process that will be started by the anti christ who will come to power in the west will settle this question.
We are in the times of prophecy. Hold on to your Bible faith and never let it go for some liberal church system that doesn’t preach Jesus Christ according to the Scriptures and revelation. We need twenty-four hour prayer going up in our churches and real praise and worship and Bible teaching

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Bread & Blood

(graham russell)
Im not afraid of losing you or saying good-bye
If someone needs you more than me, I will understand why
Id never stand between someone whos holding your heart
But I cant let a superstition tear us apart
Who has the right to speak fire from above
If heaven is away from you, that is the place I will give up
For falling in love cant be taking these lips from the cup
Dont fill her mind with bread and blood
Dont confuse strength with pride and mud
I have a faith in love thats thicker than all bread and blood
Im not afraid to face the truth of what I believe
If love was never meant to choose, it could never succeed
And we may always stand alone in everyones sight
And be the judge unto ourselves between wrong and right
Who puts a price on eternitys sin
Who throws the first stone shall search for perfection again
For you are the reason that pleasure was taken from the pain
Dont fill her mind with bread and blood
Dont confuse strength with pride and mud
I have a faith in love thats thicker than all bread and blood
I wont see you cry, should it make you cry
Dont fill her mind with bread and blood
Dont confuse strength with pride and mud
I have a faith in love thats thicker than all bread and blood
Dont fill her mind with bread and blood
Dont confuse strength with pride and mud
I have a faith in love thats thicker than all bread and blood

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Charles Baudelaire

La Muse Vénale (The Venal Muse)

Ô muse de mon coeur, amante des palais,
Auras-tu, quand Janvier lâchera ses Borées,
Durant les noirs ennuis des neigeuses soirées,
Un tison pour chauffer tes deux pieds violets?

Ranimeras-tu donc tes épaules marbrées
Aux nocturnes rayons qui percent les volets?
Sentant ta bourse à sec autant que ton palais
Récolteras-tu l'or des voûtes azurées?

II te faut, pour gagner ton pain de chaque soir,
Comme un enfant de choeur, jouer de l'encensoir,
Chanter des Te Deum auxquels tu ne crois guère,

Ou, saltimbanque à jeun, étaler tes appas
Et ton rire trempé de pleurs qu'on ne voit pas,
Pour faire épanouir la rate du vulgaire.


The Venal Muse

Muse of my heart, you who love palaces,
When January frees his north winds, will you have,
During the black ennui of snowy evenings,
An ember to warm your two feet blue with cold?

Will you bring the warmth back to your mottled shoulders,
With the nocturnal beams that pass through the shutters?
Knowing that your purse is as dry as your palate,
Will you harvest the gold of the blue, vaulted sky?

To earn your daily bread you are obliged
To swing the censer like an altar boy,
And to sing Te Deums in which you don't believe,

Or, hungry mountebank, to put up for sale your charm,
Your laughter wet with tears which people do not see,
To make the vulgar herd shake with laughter.


— Translated by William Aggeler


The Venal Muse

Muse of my heart, of palaces the lover,
Where will you, when the blast of winter blows
In the black boredom of snowed lights, discover
A glowing brand to warm your violet toes?

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Crying For Bread

"Please, lady! please pay my Ma for her sewing;
The suit fits you splendidly--that you'll allow.
Oh! don't say tomorrow! I see you are going;
But this will not hinder long--please pay me now.
Ma work'd all night for you! ev'ry minute;
Now she lies groaning with pain in her head;
And there by the pantry (with not a thing in it),
Sits poor little Theodore crying for bread!
Poor little Theodore crying for bread!"

"On! driver, on! they have all gone before us,
And I will not be late at the ball," Beauty said;
And wintry winds echoed her answer in chorus
With poor little Theodore crying for bread!
Poor little Theodore crying for bread!

"Please lady! please pay my Ma for her sewing;
I'll run and get change for you. Don't call me bold--
But how could you dance tonight all the time knowing
That we were left suffering, hungry and cold?
Ma looks so wild! she keeps calling for Daisy;
That was the name of my sister that's dead.
Oh! what shall I do, with my Ma going crazy,
And poor little Theodore cryiing for bread?
Poor little Theodore crying for bread!"

"Please lady! please pay my Ma for her sewing;
She must have some medicine--that let me buy.
Now, don't speak of beggars! 'tis money you're owing:
Do please, pay me part of it--else we must die."
On the wheels roll'd, and Fidele returned weeping;
Ah! in her absence a spirit had fled,
And morning light found her a weary watch keeping,
With poor little Theodore crying for bread!
Poor little Theodore crying for bread!"

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Poetry as bread - In the spirit of Rumi 28

Poetry is like bread – daily bread,
like ‘Irish’ soda bread, best eaten on its day:

In the bakery of the heart and mind,
the baker’s woken early before dawn,
refreshed and clear of purpose, full of the day’s promise;
brings air to flour, moulds and shapes;
as the sun rises, so the bread.

Here it is, warm from the heart,
smell it – this is the smell of goodness, isn’t it?
Touch it, both crisp and soft by turns;
taste its goodness, beauty, truth, its very being;
this is not yesterday’s bread, with which you toy
while waiting between courses, your head’s straying mind
in a thousand other places; this is here and now;
coming warm from the heart; eat it with your heart;

this is the heart’s nourishment; tomorrow it may serve
tomorrow’s mind; today, it is your daily bread,
your nourishment – this poem, warm from heart to heart.

And when you've eaten it - the bread has disappeared -
only your satisfaction remains, beyond all sense;
as these words, already staling on the page,
exposed to all the wanderings of the mind;
only the love that they were made with, still remains;
this, is your daily bread.


[from a metaphor in Rumi's writings]

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The Sexy Ginger Bread Man

On his body is a ginger bread thong
To soften you up he sings a sweet sugar song
If you hit on him he’ll play along

He’s the sexy ginger bread man

He’ll seduce you with candy wine
One a scale from 1-10 he is a 9
Girls look at him and say, “He’s so fine”

He’s the sexy ginger bread man

On his face are peanut butter eyes
He has powdered sugar on his manly thighs
He will reel you in with his seductive lies

He’s the sexy ginger bread man

On this neck is a chain of candy
Around the house he can be handy
If you add frosting he can be pretty randy

He’s the sexy ginger bread man

Out of the batch he is the pick
He has a giant ginger bread stick
It has rainbow sprinkles on it

He’s the sexy ginger bread man

You bite the chain and swallow the thong
Eat the stick which is very long
You gobble him up till he’s all gone

NO MORE sexy ginger bread man

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In The Garden Of Olives

the garden of olives is silent.
it has been silent for years.

no one wants to tell its story.
about a garden of olives and

how blood reaches there
there it is, unreached by humanity,

untouched by the fingers of civilization
certified virgin garden of olives.

three shadows on twilight.
gone.

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Czeslaw Milosz

Campo di Fiori

In Rome on the Campo di Fiori
Baskets of olives and lemons,
Cobbles spattered with wine
And the wreckage of flowers.
Vendors cover the trestles
With rose-pink fish;
Armfuls of dark grapes
Heaped on peach-down.

On this same square
They burned Giordano Bruno.
Henchmen kindled the pyre
Close-pressed by the mob.
Before the flames had died
The taverns were full again,
Baskets of olives and lemons
Again on the vendors' shoulders.

I thought of the Campo dei Fiori
In Warsaw by the sky-carousel
One clear spring evening
To the strains of a carnival tune.
The bright melody drowned
The salvos from the ghetto wall,
And couples were flying
High in the cloudless sky.

At times wind from the burning
Would driff dark kites along
And riders on the carousel
Caught petals in midair.
That same hot wind
Blew open the skirts of the girls
And the crowds were laughing
On that beautiful Warsaw Sunday.

Someone will read as moral
That the people of Rome or Warsaw
Haggle, laugh, make love
As they pass by martyrs' pyres.
Someone else will read
Of the passing of things human,
Of the oblivion
Born before the flames have died.

But that day I thought only
Of the loneliness of the dying,
Of how, when Giordano
Climbed to his burning
There were no words

[...] Read more

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Byron

Canto the Second

I.

Come, blue-eyed maid of heaven! - but thou, alas,
Didst never yet one mortal song inspire -
Goddess of Wisdom! here thy temple was,
And is, despite of war and wasting fire,
And years, that bade thy worship to expire:
But worse than steel, and flame, and ages slow,
Is the drear sceptre and dominion dire
Of men who never felt the sacred glow
That thoughts of thee and thine on polished breasts bestow.

II.

Ancient of days! august Athena! where,
Where are thy men of might, thy grand in soul?
Gone - glimmering through the dream of things that were:
First in the race that led to Glory’s goal,
They won, and passed away - is this the whole?
A schoolboy’s tale, the wonder of an hour!
The warrior’s weapon and the sophist’s stole
Are sought in vain, and o’er each mouldering tower,
Dim with the mist of years, grey flits the shade of power.

III.

Son of the morning, rise! approach you here!
Come - but molest not yon defenceless urn!
Look on this spot - a nation’s sepulchre!
Abode of gods, whose shrines no longer burn.
E’en gods must yield - religions take their turn:
’Twas Jove’s - ’tis Mahomet’s; and other creeds
Will rise with other years, till man shall learn
Vainly his incense soars, his victim bleeds;
Poor child of Doubt and Death, whose hope is built on reeds.

IV.

Bound to the earth, he lifts his eyes to heaven -
Is’t not enough, unhappy thing, to know
Thou art? Is this a boon so kindly given,
That being, thou wouldst be again, and go,
Thou know’st not, reck’st not to what region, so
On earth no more, but mingled with the skies!
Still wilt thou dream on future joy and woe?
Regard and weigh yon dust before it flies:
That little urn saith more than thousand homilies.

V.

[...] Read more

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I Am The Living Bread: Meditation Eight: John 6:51

I kening through Astronomy Divine
The Worlds bright Battlement, wherein I spy
A Golden Path my Pensill cannot line,
From that bright Throne unto my Threshold ly.
And while my puzzled thoughts about it pore
I finde the Bread of Life in’t at my doore.

When that this Bird of Paradise put in
This Wicker Cage (my Corps) to tweedle praise
Had peckt the Fruite forbad: and so did fling
Away its Food; and lost its golden dayes;
It fell into Celestiall Famine sore:
And never could attain a morsell more.

Alas! alas! Poore Bird, what wilt thou doe?
The Creatures field no food for Souls e’re gave.
And if thou knock at Angells dores they show
An Empty Barrell: they no soul bread have.
Alas! Poore Bird, the Worlds White Loafe is done
And cannot yield thee here the smallest Crumb.

In this sad state, Gods Tender Bowells run
Out streams of Grace: And he to end all strife
The Purest Wheate in Heaven, his deare-dear Son
Grinds, and kneads up into this Bread of Life.
Which Bread of Life from Heaven down came and stands
Disht on thy Table up by Angells Hands.

Did God mould up this Bread in Heaven, and bake,
Which from his Table came, and to thine goeth?
Doth he bespeake thee thus, This Soule Bread take.
Come Eate thy fill of this thy Gods White Loafe?
Its Food too fine for Angells, yet come, take
And Eate thy fill. Its Heavens Sugar Cake.

What Grace is this knead in this Loafe? This thing
Souls are but petty things it to admire.
Yee Angells, help: This fill would to the brim
Heav’ns whelm’d-down Chrystall meele Bowle, yea and higher.
This Bread of Life dropt in thy mouth, doth Cry.
Eate, Eate me, Soul, and thou shalt never dy.

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Fair Annie

THE reivers they stole Fair Annie,
   As she walk'd by the sea;
But a noble knight was her ransom soon,
   Wi' gowd and white monie.

She bided in strangers' land wi' him,
   And none knew whence she cam;
She lived in the castle wi' her love,
   But never told her name.

'It 's narrow, narrow, mak your bed,
   And learn to lie your lane;
For I'm gaun owre the sea, Fair Annie,
   A braw Bride to bring hame.
Wi' her I will get gowd and gear,
   Wi' you I ne'er gat nane.

'But wha will bake my bridal bread,
   Or brew my bridal ale?
And wha will welcome my bright Bride,
   That I bring owre the dale?'

It 's I will bake your bridal bread,
   And brew your bridal ale;
And I will welcome your bright Bride,
   That you bring owre the dale.'

'But she that welcomes my bright Bride
   Maun gang like maiden fair;
She maun lace on her robe sae jimp,
   And comely braid her hair.

'Bind up, bind up your yellow hair,
   And tie it on your neck;
And see you look as maiden-like
   As the day that first we met.'

'O how can I gang maiden-like,
   When maiden I am nane?
Have I not borne six sons to thee,
   And am wi' child again?'

'I'll put cooks into my kitchen,
   And stewards in my hall,
And I'll have bakers for my bread,
   And brewers for my ale;
But you're to welcome my bright Bride,
   That I bring owre the dale.'

Three months and a day were gane and past,

[...] Read more

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