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Our minds are lazier than our bodies.

quote by La Rochefoucauld
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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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poem by Sir Francis Bacon
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Book II - Part 04 - Absence Of Secondary Qualities

Now come, this wisdom by my sweet toil sought
Look thou perceive, lest haply thou shouldst guess
That the white objects shining to thine eyes
Are gendered of white atoms, or the black
Of a black seed; or yet believe that aught
That's steeped in any hue should take its dye
From bits of matter tinct with hue the same.
For matter's bodies own no hue the least-
Or like to objects or, again, unlike.
But, if percase it seem to thee that mind
Itself can dart no influence of its own
Into these bodies, wide thou wand'rest off.
For since the blind-born, who have ne'er surveyed
The light of sun, yet recognise by touch
Things that from birth had ne'er a hue for them,
'Tis thine to know that bodies can be brought
No less unto the ken of our minds too,
Though yet those bodies with no dye be smeared.
Again, ourselves whatever in the dark
We touch, the same we do not find to be
Tinctured with any colour.
Now that here
I win the argument, I next will teach

Now, every colour changes, none except,
And every...
Which the primordials ought nowise to do.
Since an immutable somewhat must remain,
Lest all things utterly be brought to naught.
For change of anything from out its bounds
Means instant death of that which was before.
Wherefore be mindful not to stain with colour
The seeds of things, lest things return for thee
All utterly to naught.
But now, if seeds
Receive no property of colour, and yet
Be still endowed with variable forms
From which all kinds of colours they beget
And vary (by reason that ever it matters much
With, what seeds, and in what positions joined,
And what the motions that they give and get),
Forthwith most easily thou mayst devise
Why what was black of hue an hour ago
Can of a sudden like the marble gleam,-
As ocean, when the high winds have upheaved
Its level plains, is changed to hoary waves
Of marble whiteness: for, thou mayst declare,
That, when the thing we often see as black
Is in its matter then commixed anew,
Some atoms rearranged, and some withdrawn,

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poem by Lucretius
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Book I - Part 06 - Confutation Of Other Philosophers

And on such grounds it is that those who held
The stuff of things is fire, and out of fire
Alone the cosmic sum is formed, are seen
Mightily from true reason to have lapsed.
Of whom, chief leader to do battle, comes
That Heraclitus, famous for dark speech
Among the silly, not the serious Greeks
Who search for truth. For dolts are ever prone
That to bewonder and adore which hides
Beneath distorted words, holding that true
Which sweetly tickles in their stupid ears,
Or which is rouged in finely finished phrase.
For how, I ask, can things so varied be,
If formed of fire, single and pure? No whit
'Twould help for fire to be condensed or thinned,
If all the parts of fire did still preserve
But fire's own nature, seen before in gross.
The heat were keener with the parts compressed,
Milder, again when severed or dispersed-
And more than this thou canst conceive of naught
That from such causes could become; much less
Might earth's variety of things be born
From any fires soever, dense or rare.
This too: if they suppose a void in things,
Then fires can be condensed and still left rare;
But since they see such opposites of thought
Rising against them, and are loath to leave
An unmixed void in things, they fear the steep
And lose the road of truth. Nor do they see,
That, if from things we take away the void,
All things are then condensed, and out of all
One body made, which has no power to dart
Swiftly from out itself not anything-
As throws the fire its light and warmth around,
Giving thee proof its parts are not compact.
But if perhaps they think, in other wise,
Fires through their combinations can be quenched
And change their substance, very well: behold,
If fire shall spare to do so in no part,
Then heat will perish utterly and all,
And out of nothing would the world be formed.
For change in anything from out its bounds
Means instant death of that which was before;
And thus a somewhat must persist unharmed
Amid the world, lest all return to naught,
And, born from naught, abundance thrive anew.
Now since indeed there are those surest bodies
Which keep their nature evermore the same,
Upon whose going out and coming in
And changed order things their nature change,

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poem by Lucretius
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Book I - Part 05 - Character Of The Atoms

Bodies, again,
Are partly primal germs of things, and partly
Unions deriving from the primal germs.
And those which are the primal germs of things
No power can quench; for in the end they conquer
By their own solidness; though hard it be
To think that aught in things has solid frame;
For lightnings pass, no less than voice and shout,
Through hedging walls of houses, and the iron
White-dazzles in the fire, and rocks will burn
With exhalations fierce and burst asunder.
Totters the rigid gold dissolved in heat;
The ice of bronze melts conquered in the flame;
Warmth and the piercing cold through silver seep,
Since, with the cups held rightly in the hand,
We oft feel both, as from above is poured
The dew of waters between their shining sides:
So true it is no solid form is found.
But yet because true reason and nature of things
Constrain us, come, whilst in few verses now
I disentangle how there still exist
Bodies of solid, everlasting frame-
The seeds of things, the primal germs we teach,
Whence all creation around us came to be.
First since we know a twofold nature exists,
Of things, both twain and utterly unlike-
Body, and place in which an things go on-
Then each must be both for and through itself,
And all unmixed: where'er be empty space,
There body's not; and so where body bides,
There not at an exists the void inane.
Thus primal bodies are solid, without a void.
But since there's void in all begotten things,
All solid matter must be round the same;
Nor, by true reason canst thou prove aught hides
And holds a void within its body, unless
Thou grant what holds it be a solid. Know,
That which can hold a void of things within
Can be naught else than matter in union knit.
Thus matter, consisting of a solid frame,
Hath power to be eternal, though all else,
Though all creation, be dissolved away.
Again, were naught of empty and inane,
The world were then a solid; as, without
Some certain bodies to fill the places held,
The world that is were but a vacant void.
And so, infallibly, alternate-wise
Body and void are still distinguished,
Since nature knows no wholly full nor void.
There are, then, certain bodies, possessed of power

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poem by Lucretius
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Book III - Part 03 - The Soul is Mortal

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists
A subtle fabric, of particles minute,
Made up from atoms smaller much than those
Of water's liquid damp, or fog, or smoke,
So in mobility it far excels,
More prone to move, though strook by lighter cause
Even moved by images of smoke or fog-
As where we view, when in our sleeps we're lulled,
The altars exhaling steam and smoke aloft-
For, beyond doubt, these apparitions come
To us from outward. Now, then, since thou seest,
Their liquids depart, their waters flow away,
When jars are shivered, and since fog and smoke
Depart into the winds away, believe
The soul no less is shed abroad and dies
More quickly far, more quickly is dissolved
Back to its primal bodies, when withdrawn
From out man's members it has gone away.
For, sure, if body (container of the same
Like as a jar), when shivered from some cause,
And rarefied by loss of blood from veins,
Cannot for longer hold the soul, how then
Thinkst thou it can be held by any air-
A stuff much rarer than our bodies be?

Besides we feel that mind to being comes
Along with body, with body grows and ages.
For just as children totter round about
With frames infirm and tender, so there follows
A weakling wisdom in their minds; and then,
Where years have ripened into robust powers,
Counsel is also greater, more increased
The power of mind; thereafter, where already
The body's shattered by master-powers of eld,
And fallen the frame with its enfeebled powers,
Thought hobbles, tongue wanders, and the mind gives way;
All fails, all's lacking at the selfsame time.
Therefore it suits that even the soul's dissolved,
Like smoke, into the lofty winds of air;

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poem by Lucretius
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Generation to generation

I am lazier than my father
And my son is lazier than me.
I learn more than my father
And my son, more than me.
I earn more than my father
And my son, more than me.
Am I secure as my father was?
Is my son secure as I am?
Generation to generation,
Do we progress or regress?
20.12.2008

poem by Rm. Shanmugam Chettiar
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Thick-headed Thoughts

No. I

I've something of the bull-dog in my breed,
The spaniel is developed somewhat less ;
While life is in me I can fight and bleed,
But never the chastising hand caress.
You say the stroke was well intended. 'True.'
You mention 'It was meant to do me good.'
'That may be.' 'You deserve it.' 'Granted, too.'
'Then take it kindly.' 'No-I never could.'

. . . . . . .

How many a resolution to amend
Is made and broken, as the years run round !
And how can others on your word depend,
When faithless to ourselves we're often found ?
I've often swore—'Henceforward I'll reform,
And bid my vices, follies, all take wing.'
To keep my promise, 'mid temptation's storm,
I've always found was quite another thing.

. . . . . . .

I saw a donkey going down the road
The other day ; a boy was on his back,
Who on the long-eared quadruped bestowed,
With a stout cudgel, many a hearty thwack ;
But lazier and lazier grew the beast,
Until he dwindled to a step so slow
That I felt sure 'twould take him, at the least,
Full half an hour one blessed mile to go.

Soliloquising on this state of things,
'That moke's like me,' I muttered, with a sigh ;
'He might go faster if he'd got some wings,
But Nature's made him better off than I ;
For though I've all his obstinacy—aye ! all—
His sullen spirit, and his dogged ways,
I've not one particle, however small,
Of that praiseworthy patience he displays.'

No. II

A MAN is independent of the world,
And little recks of strife or angry brawl,
If 'gainst a host his banner unfurled,
Be his heart stout, it matters not at all.
With woman 'tis not so ; for she seems hurled
From hand to hand, as is a tennis ball.

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poem by Adam Lindsay Gordon
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Book II - Part 02 - Atomic Motions

Now come: I will untangle for thy steps
Now by what motions the begetting bodies
Of the world-stuff beget the varied world,
And then forever resolve it when begot,
And by what force they are constrained to this,
And what the speed appointed unto them
Wherewith to travel down the vast inane:
Do thou remember to yield thee to my words.
For truly matter coheres not, crowds not tight,
Since we behold each thing to wane away,
And we observe how all flows on and off,
As 'twere, with age-old time, and from our eyes
How eld withdraws each object at the end,
Albeit the sum is seen to bide the same,
Unharmed, because these motes that leave each thing
Diminish what they part from, but endow
With increase those to which in turn they come,
Constraining these to wither in old age,
And those to flower at the prime (and yet
Biding not long among them). Thus the sum
Forever is replenished, and we live
As mortals by eternal give and take.
The nations wax, the nations wane away;
In a brief space the generations pass,
And like to runners hand the lamp of life
One unto other.
But if thou believe
That the primordial germs of things can stop,
And in their stopping give new motions birth,
Afar thou wanderest from the road of truth.
For since they wander through the void inane,
All the primordial germs of things must needs
Be borne along, either by weight their own,
Or haply by another's blow without.
For, when, in their incessancy so oft
They meet and clash, it comes to pass amain
They leap asunder, face to face: not strange-
Being most hard, and solid in their weights,
And naught opposing motion, from behind.
And that more clearly thou perceive how all
These mites of matter are darted round about,
Recall to mind how nowhere in the sum
Of All exists a bottom,- nowhere is
A realm of rest for primal bodies; since
(As amply shown and proved by reason sure)
Space has no bound nor measure, and extends
Unmetered forth in all directions round.
Since this stands certain, thus 'tis out of doubt
No rest is rendered to the primal bodies
Along the unfathomable inane; but rather,

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poem by Lucretius
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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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poem by Robert Browning (1871)
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August 17th

Surely I will be disquieted
by the hospital, that body zone-
bodies wrapped in elastic bands,
bodies cased in wood or used like telephones,
bodies crucified up onto their crutches,
bodies wearing rubber bags between their legs,
bodies vomiting up their juice like detergent, Here in this house
there are other bodies.
Whenever I see a six-year-old
swimming in our aqua pool
a voice inside me says what can't be told...
Ha, someday you'll be old and withered
and tubes will be in your nose
drinking up your dinner.
Someday you'll go backward. You'll close
up like a shoebox and you'll be cursed
as you push into death feet first.

Here in the hospital, I say,
that is not my body, not my body.
I am not here for the doctors
to read like a recipe.
No. I am a daisy girl
blowing in the wind like a piece of sun.
On ward 7 there are daisies, all butter and pearl
but beside a blind man who can only
eat up the petals and count to ten.
The nurses skip rope around him and shiver
as his eyes wiggle like mercury and then
they dance from patient to patient to patient
throwing up little paper medicine cups and playing
catch with vials of dope as they wait for new accidents.
Bodies made of synthetics. Bodies swaddled like dolls
whom I visit and cajole and all they do is hum
like computers doing up our taxes, dollar by dollar.
Each body is in its bunker. The surgeon applies his gum.
Each body is fitted quickly into its ice-cream pack
and then stitched up again for the long voyage
back.

poem by Anne Sexton
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Book I - Part 07 - The Infinity Of The Universe

Now learn of what remains! More keenly hear!
And for myself, my mind is not deceived
How dark it is: But the large hope of praise
Hath strook with pointed thyrsus through my heart;
On the same hour hath strook into my breast
Sweet love of the Muses, wherewith now instinct,
I wander afield, thriving in sturdy thought,
Through unpathed haunts of the Pierides,
Trodden by step of none before. I joy
To come on undefiled fountains there,
To drain them deep; I joy to pluck new flowers,
To seek for this my head a signal crown
From regions where the Muses never yet
Have garlanded the temples of a man:
First, since I teach concerning mighty things,
And go right on to loose from round the mind
The tightened coils of dread religion;
Next, since, concerning themes so dark, I frame
Songs so pellucid, touching all throughout
Even with the Muses' charm- which, as 'twould seem,
Is not without a reasonable ground:
But as physicians, when they seek to give
Young boys the nauseous wormwood, first do touch
The brim around the cup with the sweet juice
And yellow of the boney, in order that
The thoughtless age of boyhood be cajoled
As far as the lips, and meanwhile swallow down
The wormwood's bitter draught, and, though befooled
Be yet not merely duped, but rather thus
Grow strong again with recreated health:
So now I too (since this my doctrine seems
In general somewhat woeful unto those
Who've had it not in hand, and since the crowd
Starts back from it in horror) have desired
To expound our doctrine unto thee in song
Soft-speaking and Pierian, and, as 'twere,
To touch it with sweet honey of the Muse-
If by such method haply I might hold
The mind of thee upon these lines of ours,
Till thou see through the nature of all things,
And how exists the interwoven frame.

But since I've taught that bodies of matter, made
Completely solid, hither and thither fly
Forevermore unconquered through all time,
Now come, and whether to the sum of them
There be a limit or be none, for thee
Let us unfold; likewise what has been found
To be the wide inane, or room, or space
Wherein all things soever do go on,

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poem by Lucretius
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Inventive Thinking And Creative Ways

How can something so vital,
And necessary to the growth...
Of the minds to advance the education,
Needed for today's children to compete...
Be not a focus of those revealed,
To be graduating with degrees.
With a stimulation done to their imaginations.
But...
A stimulation needed,
Is said to be essential...
To their creative thinking process?

A cheating on tests,
Has yet to prove beneficial.

And today...
People find it difficult to address,
That those with performing arts as their background...
Are found flipping burgers,
Or waiting on tables.
When those discovered to be incompetent,
Irresponsible and lack accountablility...
Can not read nor write.
Or recite what has been written.
And yet...
Are hired to perform tasks for corporations,
That now confess...
They seek people who can read, write...
Do the math, entertain, produce AND direct.
But left to find this pool of talent,
Overseas.

What is missing in the minds of those,
Selected to have the qualities...
That determines they are qualified to lead?
Impressive looks?
Or is it image?

And everything created that has succeeded,
Has come from the minds of those...
Innovative enough,
To make lives more lazier today...
By their inventive thinking and creative ways.

And it is difficult to compete,
With those consistently keeping...
Their minds fixed upon staying in rhythm,
And in tune with the beat of things.

poem by Lawrence S. Pertillar
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Book IV - Part 03 - The Senses And Mental Pictures

Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing
Borne streamingly along, and sent about
To every region round; and Nature grants
Nor rest nor respite of the onward flow,
Since 'tis incessantly we feeling have,
And all the time are suffered to descry
And smell all things at hand, and hear them sound.
Besides, since shape examined by our hands
Within the dark is known to be the same
As that by eyes perceived within the light
And lustrous day, both touch and sight must be
By one like cause aroused. So, if we test
A square and get its stimulus on us
Within the dark, within the light what square
Can fall upon our sight, except a square
That images the things? Wherefore it seems
The source of seeing is in images,
Nor without these can anything be viewed.

Now these same films I name are borne about
And tossed and scattered into regions all.
But since we do perceive alone through eyes,
It follows hence that whitherso we turn
Our sight, all things do strike against it there
With form and hue. And just how far from us
Each thing may be away, the image yields
To us the power to see and chance to tell:
For when 'tis sent, at once it shoves ahead
And drives along the air that's in the space
Betwixt it and our eyes. And thus this air
All glides athrough our eyeballs, and, as 'twere,
Brushes athrough our pupils and thuswise
Passes across. Therefore it comes we see
How far from us each thing may be away,
And the more air there be that's driven before,
And too the longer be the brushing breeze
Against our eyes, the farther off removed
Each thing is seen to be: forsooth, this work
With mightily swift order all goes on,
So that upon one instant we may see

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poem by Lucretius
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A Story of Light in Daytime

I was sitting with both my best friend (mind well and dirty minds)

Mind well: Why do you? Been a few days I noticed you always anxious?
Dirty minds(suddenly jumped and danced in front of us)
Me(surprised) : Hey, you surprised me..! !
Dirty mind, he says: Forget him, forget him. I say, forget him.. lalalalaa...

Mind well (screaming) : What do you mean? !
Dirty minds: Why do you continue to keep him in mind? While you certainly feel hurt! What a fool you. (Mind my evil stare sharp)
Me: I'm...
Dirty minds: stupid people! That's right, stupid! Its still just thinking about it, expect it. Did you know he's thinking the same as you? Stupid, stupid, stupid.. lalalalalaa (dirty minds again danced for joy)

Mind well (up to me to hug me) tried to calm myself: You shut up - not noisy and ugly dancing like that in front of us.
Dirty minds: Yes yes yes because she is foolish.. Hahaha.. Silly girl! (Laughter off shrill and deafening) . Did not she already get a replacement then why still hold him in all his feelings? Huh!

Mind well asked me: Yeah right he said. I agree and I know it, you've got someone better than him, why are you still double your heart? What is against you about him? While the new arrivals he is better than he that old?
Me(only able to look at both my best friend without the energy of heart) . I throw away my eyes from them, staring blankly existing floor..

Mind well: Follow your heart. Because he is 'the voice of your Lord' - he'll lead you to the peace of your heart..
Dirty minds (replied) : Yaa she is right.. Forget him. Once again, forget about him, stupid girl. Take care of the new arrival, get rid of him a long time because you will not need it anymore.

Me: My best friend! (I cried) Now I know what to do now! And who I care about now! Yes yes yes, I know now - I know it now..
I grab the hands of dirty minds I took him to dance..
Dirty minds try to tease me: Heyy, take your hands out of my hands, clever girl! Hahaha.. We were laughing and dancing together.

My smile is back now - I will see any peace with you, O, my new lover. Thank my Lord for blessing me.

Copyright © 2012

poem by Sari Mavi
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Busy Bodies

So you think that you have seen her
When youre lying in between her
And you tell me that you dont care
Busy bodies getting nowhere
Evrybodys getting meaner
Busy bodies
Caught in the concertina
You check her outline
Break her regulations
You watch her legs through several
Service stations
Busy bodies
Very busy
Getting nowhere
Nowhere, nowhere, nowhere
Now youre ready for the merger
With the company youre part of
And you do the dirty business
With your latest sleeping partner
Youre becoming
Automatic
Busy bodies
Out playing with the traffic
You want attention
You try my patience
With the best intentions you are nothing but a nuisance
Busy bodies
Busy busy
Getting nowhere
Nowhere, nowhere, nowhere
Now youve given your performance
Though the matinee was idle
And you find that a wave of her right hand
Could seem so tidal
Just a second
Satisfaction
Busy bodies
Temporarily out of action
You wash and brush up
You want to dress up
You want to kiss her
But shes busy with her makeup
Busy bodies
Very busy
Getting nowhere
Nowhere (x6)

song performed by Elvis Costello
Added by Lucian Velea
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Run

[Violent J:]
Something has woke my a thump on my roof, it was followed by crashing, more
thumping ensued
I jumped out of my bed thinking I'd been invaded, heard smashing, more
pounding, the sound escalated
Looked out of my window, blood dripped down thy glass, I see bodies lay twisted
and mangled on grass,
I ran into thy main room and Shaggy was dead, so was Nate the Mac, Jumpsteady
and ABK
Bolted out of thy house to see if it's a joke, I heard hundreds of car alarms,
saw flames and smoke
and thy sky above red, I see dead bodies fallin' it's raining with corpses thy
blood is appalling
[Chorus: Shaggy 2 Dope and a gang of Juggalos]
Mama told me when it rains - IT POURS, but never mentioned Dead Bodies - DEAD
BODIES
Mama told me when it rains - IT POURS, La de da da de la da de -
DEAD BODIES
[Violent J:]
I never seen so many.... horrified looks on people's faces...
(Thy blood is appalling)
I hope I never see what all them people saw... and put them in there places...
(Thy blood is appalling),
The sun was so hot... So hot...
I was burning... Yeah
Dead bodies lay randomly some stack in piles, on all of there faces pour
horror, no smiles
I see children, and ciders, and ninjas my age, all lay naked and mangled, most
withered for days,
I found safety a shelter I'm under a tree; only fingers and organs come falling
on me,
I lay sleepless for days as thy raining continued, thy heat of thy sun baking
corpses like food
Then it finally stopped I walk knee deep in blood, over piles of bodies threw
what was my hood
It was right at that moment thy Wraith had appeared, and thy message it left me
might sound kind of weird
But take all that I'm seeing and opposite that, truth is I'm thy one dead and
this is my Hell's Pit.

song performed by Insane Clown Posse
Added by Lucian Velea
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Following The Sickness

Follow the sickness.
As the bodies dropp the fire burns.
And man is yet to learn.

Fighting our own shadows, fooled by our enemies.
They are the ones you just can't see.
The unaccepted theory is rejected yet again.
But still the chorus plays.

Follow the sickness.
As the bodies dropp the fire burns.
And man is yet to learn.

Follow the sickness.
As the bodies dropp the fire burns.
And man is yet to learn.

To whom it may concern.
A poetic letter, dressed in feathers.
Does it make it any prettier?
A distraction from the purpose.
Delivering the simplest of messages.
And still they are not heard.
Oh no they are never heard.

Follow the sickness.
As the bodies dropp the fire burns.
And man is yet to learn.

Follow the sickness.
As the bodies dropp the fire burns.
And man is yet to learn.

And man is yet to learn.

And man is yet to learn.

Foolish know it alls.
A change in circumstances will cause a sudden fall.
A broken bone, or ego?
A laceration or a severed artery?
Is it serious or superficial?
An inflamation that just won't go down.

Follow the sickness.
As the bodies dropp the fire burns.
And man is yet to learn.

And it has brought me here.
A million passersby's.

[...] Read more

poem by Ace Of Black Hearts
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Of The Nature Of Things: Book I - Part 02 - Substance Is Eternal

This terror, then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law,
Which, teaching us, hath this exordium:
Nothing from nothing ever yet was born.
Fear holds dominion over mortality
Only because, seeing in land and sky
So much the cause whereof no wise they know,
Men think Divinities are working there.
Meantime, when once we know from nothing still
Nothing can be create, we shall divine
More clearly what we seek: those elements
From which alone all things created are,
And how accomplished by no tool of Gods.
Suppose all sprang from all things: any kind
Might take its origin from any thing,
No fixed seed required. Men from the sea
Might rise, and from the land the scaly breed,
And, fowl full fledged come bursting from the sky;
The horned cattle, the herds and all the wild
Would haunt with varying offspring tilth and waste;
Nor would the same fruits keep their olden trees,
But each might grow from any stock or limb
By chance and change. Indeed, and were there not
For each its procreant atoms, could things have
Each its unalterable mother old?
But, since produced from fixed seeds are all,
Each birth goes forth upon the shores of light
From its own stuff, from its own primal bodies.
And all from all cannot become, because
In each resides a secret power its own.
Again, why see we lavished o'er the lands
At spring the rose, at summer heat the corn,
The vines that mellow when the autumn lures,
If not because the fixed seeds of things
At their own season must together stream,
And new creations only be revealed
When the due times arrive and pregnant earth
Safely may give unto the shores of light
Her tender progenies? But if from naught
Were their becoming, they would spring abroad
Suddenly, unforeseen, in alien months,
With no primordial germs, to be preserved
From procreant unions at an adverse hour.
Nor on the mingling of the living seeds
Would space be needed for the growth of things
Were life an increment of nothing: then
The tiny babe forthwith would walk a man,
And from the turf would leap a branching tree-

[...] Read more

poem by Lucretius
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Of The Nature Of Things: Book II - Part 05 - Infinite Worlds

Once more, we all from seed celestial spring,
To all is that same father, from whom earth,
The fostering mother, as she takes the drops
Of liquid moisture, pregnant bears her broods-
The shining grains, and gladsome shrubs and trees,
And bears the human race and of the wild
The generations all, the while she yields
The foods wherewith all feed their frames and lead
The genial life and propagate their kind;
Wherefore she owneth that maternal name,
By old desert. What was before from earth,
The same in earth sinks back, and what was sent
From shores of ether, that, returning home,
The vaults of sky receive. Nor thus doth death
So far annihilate things that she destroys
The bodies of matter; but she dissipates
Their combinations, and conjoins anew
One element with others; and contrives
That all things vary forms and change their colours
And get sensations and straight give them o'er.
And thus may'st know it matters with what others
And in what structure the primordial germs
Are held together, and what motions they
Among themselves do give and get; nor think
That aught we see hither and thither afloat
Upon the crest of things, and now a birth
And straightway now a ruin, inheres at rest
Deep in the eternal atoms of the world.

Why, even in these our very verses here
It matters much with what and in what order
Each element is set: the same denote
Sky, and the ocean, lands, and streams, and sun;
The same, the grains, and trees, and living things.
And if not all alike, at least the most-
But what distinctions by positions wrought!
And thus no less in things themselves, when once
Around are changed the intervals between,
The paths of matter, its connections, weights,
Blows, clashings, motions, order, structure, shapes,
The things themselves must likewise changed be.
Now to true reason give thy mind for us.
Since here strange truth is putting forth its might
To hit thee in thine ears, a new aspect
Of things to show its front. Yet naught there is
So easy that it standeth not at first
More hard to credit than it after is;
And naught soe'er that's great to such degree,
Nor wonderful so far, but all mankind
Little by little abandon their surprise.

[...] Read more

poem by Lucretius
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Book IV - Part 04 - Some Vital Functions

In these affairs
We crave that thou wilt passionately flee
The one offence, and anxiously wilt shun
The error of presuming the clear lights
Of eyes created were that we might see;
Or thighs and knees, aprop upon the feet,
Thuswise can bended be, that we might step
With goodly strides ahead; or forearms joined
Unto the sturdy uppers, or serving hands
On either side were given, that we might do
Life's own demands. All such interpretation
Is aft-for-fore with inverse reasoning,
Since naught is born in body so that we
May use the same, but birth engenders use:
No seeing ere the lights of eyes were born,
No speaking ere the tongue created was;
But origin of tongue came long before
Discourse of words, and ears created were
Much earlier than any sound was heard;
And all the members, so meseems, were there
Before they got their use: and therefore, they
Could not be gendered for the sake of use.
But contrariwise, contending in the fight
With hand to hand, and rending of the joints,
And fouling of the limbs with gore, was there,
O long before the gleaming spears ere flew;
And Nature prompted man to shun a wound,
Before the left arm by the aid of art
Opposed the shielding targe. And, verily,
Yielding the weary body to repose,
Far ancienter than cushions of soft beds,
And quenching thirst is earlier than cups.
These objects, therefore, which for use and life
Have been devised, can be conceived as found
For sake of using. But apart from such
Are all which first were born and afterwards
Gave knowledge of their own utility-
Chief in which sort we note the senses, limbs:
Wherefore, again, 'tis quite beyond thy power
To hold that these could thus have been create
For office of utility.
Likewise,
'Tis nothing strange that all the breathing creatures
Seek, even by nature of their frame, their food.
Yes, since I've taught thee that from off the things
Stream and depart innumerable bodies
In modes innumerable too; but most
Must be the bodies streaming from the living-
Which bodies, vexed by motion evermore,
Are through the mouth exhaled innumerable,

[...] Read more

poem by Lucretius
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