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Without pains no gains.

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An Old Man Medicates His Pains Away

AN OLD MAN MEDICATES HIS PAINS AWAY

An old man medicates his pains away
He wants to live in his mind
As if his body can be temporarily forgotten-
He tries to be as he once was
Easy in the skin of himself -

But the pains the pains the pains
They come from different directions
They interrupt they remind they dismay
The pains the pains
They may go away for a time
But they don’t forget to sharpen again-

An old man does not want to think of his body as his enemy
He is no pure mind and does not dream to be
But the pains
When so many come at once
And when no medication can really put a stop to them-
They will defeat him -

Drugged into restless sleep
He will not be able to die without them.

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Tale XIV

THE STRUGGLES OF CONSCIENCE.

A serious Toyman in the city dwelt,
Who much concern for his religion felt;
Reading, he changed his tenets, read again,
And various questions could with skill maintain;
Papist and Quaker if we set aside,
He had the road of every traveller tried;
There walk'd a while, and on a sudden turn'd
Into some by-way he had just discern'd:
He had a nephew, Fulham: --Fulham went
His Uncle's way, with every turn content;
He saw his pious kinsman's watchful care,
And thought such anxious pains his own might spare,
And he the truth obtain'd, without the toil, might

share.
In fact, young Fulham, though he little read,
Perceived his uncle was by fancy led;
And smiled to see the constant care he took,
Collating creed with creed, and book with book.
At length the senior fix'd; I pass the sect
He call'd a Church, 'twas precious and elect;
Yet the seed fell not in the richest soil,
For few disciples paid the preacher's toil;
All in an attic room were wont to meet,
These few disciples, at their pastor's feet;
With these went Fulham, who, discreet and grave,
Follow'd the light his worthy uncle gave;
Till a warm Preacher found the way t'impart
Awakening feelings to his torpid heart:
Some weighty truths, and of unpleasant kind,
Sank, though resisted, in his struggling mind:
He wish'd to fly them, but, compell'd to stay,
Truth to the waking Conscience found her way;
For though the Youth was call'd a prudent lad,
And prudent was, yet serious faults he had -
Who now reflected--'Much am I surprised;
I find these notions cannot be despised:
No! there is something I perceive at last,
Although my uncle cannot hold it fast;
Though I the strictness of these men reject,
Yet I determine to be circumspect:
This man alarms me, and I must begin
To look more closely to the things within:
These sons of zeal have I derided long,
But now begin to think the laugher's wrong!
Nay, my good uncle, by all teachers moved,
Will be preferr'd to him who none approved; -
Better to love amiss than nothing to have loved.'

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The Birth Of Flattery

Muse of my Spenser, who so well could sing
The passions all, their bearings and their ties;
Who could in view those shadowy beings bring,
And with bold hand remove each dark disguise,
Wherein love, hatred, scorn, or anger lies:
Guide him to Fairy-land, who now intends
That way his flight; assist him as he flies,
To mark those passions, Virtue's foes and friends,
By whom when led she droops, when leading she ascends.
Yes! they appear, I see the fairy train!
And who that modest nymph of meek address?
Not vanity, though loved by all the vain;
Not Hope, though promising to all success;
Not Mirth, nor Joy, though foe to all distress;
Thee, sprightly syren, from this train I choose,
Thy birth relate, thy soothing arts confess;
'Tis not in thy mild nature to refuse,
When poets ask thine aid, so oft their meed and muse.

---------------------

In Fairy-land, on wide and cheerless plain,
Dwelt, in the house of Care a sturdy swain;
A hireling he, who, when he till'd the soil,
Look'd to the pittance that repaid his toil,
And to a master left the mingled joy
And anxious care that follow'd his employ.
Sullen and patient he at once appear'd,
As one who murmur'd, yet as one who fear'd;
Th'attire was coarse that clothed his sinewy frame,
Rude his address, and Poverty his name.
In that same plain a nymph, of curious taste,
A cottage (plann'd, with all her skill) had placed;
Strange the materials, and for what design'd
The various parts, no simple man might find;
What seem'd the door, each entering guest withstood,
What seem'd a window was but painted wood;
But by a secret spring the wall would move,
And daylight drop through glassy door above:
'Twas all her pride, new traps for praise to lay,
And all her wisdom was to hide her way;
In small attempts incessant were her pains,
And Cunning was her name among the swains.
Now, whether fate decreed this pair should wed,
And blindly drove them to the marriage bed;
Or whether love in some soft hour inclined
The damsel's heart, and won her to be kind,
Is yet unsung: they were an ill-match'd pair,
But both disposed to wed--and wed they were.
Yet, though united in their fortune, still

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My Pains In Spring

My pains have four seasons
A spring, an autumn, a winter and a summer.
My spring triumphs over the rest.

In the spring of my pains
I am surrounded by smiles of sweet pathos within
And in my garden the blossoming pains flutter in the morning.

In the autumn of my pains
I am preceded by the hills of hopes mounted
And in my groves the pale pathos shed tears in the noon.

In the winter of my pains
I am hidden by the mist of dejected aims
And on my snow hills the sliding glaciers ensure a fall in the evening.

In the summer of pains
I am blasted by the heat waves of scattered dreams
And on my anvil of my poetry new lines are made.

I like my spring of pains
For I too have a human heart
And my garden of dreams will ever be there.....

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XI. Guido

You are the Cardinal Acciaiuoli, and you,
Abate Panciatichi—two good Tuscan names:
Acciaiuoli—ah, your ancestor it was
Built the huge battlemented convent-block
Over the little forky flashing Greve
That takes the quick turn at the foot o' the hill
Just as one first sees Florence: oh those days!
'T is Ema, though, the other rivulet,
The one-arched brown brick bridge yawns over,—yes,
Gallop and go five minutes, and you gain
The Roman Gate from where the Ema's bridged:
Kingfishers fly there: how I see the bend
O'erturreted by Certosa which he built,
That Senescal (we styled him) of your House!
I do adjure you, help me, Sirs! My blood
Comes from as far a source: ought it to end
This way, by leakage through their scaffold-planks
Into Rome's sink where her red refuse runs?
Sirs, I beseech you by blood-sympathy,
If there be any vile experiment
In the air,—if this your visit simply prove,
When all's done, just a well-intentioned trick,
That tries for truth truer than truth itself,
By startling up a man, ere break of day,
To tell him he must die at sunset,—pshaw!
That man's a Franceschini; feel his pulse,
Laugh at your folly, and let's all go sleep!
You have my last word,—innocent am I
As Innocent my Pope and murderer,
Innocent as a babe, as Mary's own,
As Mary's self,—I said, say and repeat,—
And why, then, should I die twelve hours hence? I—
Whom, not twelve hours ago, the gaoler bade
Turn to my straw-truss, settle and sleep sound
That I might wake the sooner, promptlier pay
His due of meat-and-drink-indulgence, cross
His palm with fee of the good-hand, beside,
As gallants use who go at large again!
For why? All honest Rome approved my part;
Whoever owned wife, sister, daughter,—nay,
Mistress,—had any shadow of any right
That looks like right, and, all the more resolved,
Held it with tooth and nail,—these manly men
Approved! I being for Rome, Rome was for me.
Then, there's the point reserved, the subterfuge
My lawyers held by, kept for last resource,
Firm should all else,—the impossible fancy!—fail,
And sneaking burgess-spirit win the day.
The knaves! One plea at least would hold,—they laughed,—
One grappling-iron scratch the bottom-rock

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The Parish Register - Part III: Burials

THERE was, 'tis said, and I believe, a time
When humble Christians died with views sublime;
When all were ready for their faith to bleed,
But few to write or wrangle for their creed;
When lively Faith upheld the sinking heart,
And friends, assured to meet, prepared to part;
When Love felt hope, when Sorrow grew serene,
And all was comfort in the death-bed scene.
Alas! when now the gloomy king they wait,
'Tis weakness yielding to resistless fate;
Like wretched men upon the ocean cast,
They labour hard and struggle to the last;
'Hope against hope,' and wildly gaze around
In search of help that never shall be found:
Nor, till the last strong billow stops the breath,
Will they believe them in the jaws of Death!
When these my Records I reflecting read,
And find what ills these numerous births succeed;
What powerful griefs these nuptial ties attend;
With what regret these painful journeys end;
When from the cradle to the grave I look,
Mine I conceive a melancholy book.
Where now is perfect resignation seen?
Alas! it is not on the village-green: -
I've seldom known, though I have often read,
Of happy peasants on their dying-bed;
Whose looks proclaimed that sunshine of the breast,
That more than hope, that Heaven itself express'd.
What I behold are feverish fits of strife,
'Twixt fears of dying and desire of life:
Those earthly hopes, that to the last endure;
Those fears, that hopes superior fail to cure;
At best a sad submission to the doom,
Which, turning from the danger, lets it come.
Sick lies the man, bewilder'd, lost, afraid,
His spirits vanquish'd, and his strength decay'd;
No hope the friend, the nurse, the doctor lend -
'Call then a priest, and fit him for his end.'
A priest is call'd; 'tis now, alas! too late,
Death enters with him at the cottage-gate;
Or time allow'd--he goes, assured to find
The self-commending, all-confiding mind;
And sighs to hear, what we may justly call
Death's common-place, the train of thought in all.
'True I'm a sinner,' feebly he begins,
'But trust in Mercy to forgive my sins:'
(Such cool confession no past crimes excite!
Such claim on Mercy seems the sinner's right!)
'I know mankind are frail, that God is just,
And pardons those who in his Mercy trust;

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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

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IV. Tertium Quid

True, Excellency—as his Highness says,
Though she's not dead yet, she's as good as stretched
Symmetrical beside the other two;
Though he's not judged yet, he's the same as judged,
So do the facts abound and superabound:
And nothing hinders that we lift the case
Out of the shade into the shine, allow
Qualified persons to pronounce at last,
Nay, edge in an authoritative word
Between this rabble's-brabble of dolts and fools
Who make up reasonless unreasoning Rome.
"Now for the Trial!" they roar: "the Trial to test
"The truth, weigh husband and weigh wife alike
"I' the scales of law, make one scale kick the beam!"
Law's a machine from which, to please the mob,
Truth the divinity must needs descend
And clear things at the play's fifth act—aha!
Hammer into their noddles who was who
And what was what. I tell the simpletons
"Could law be competent to such a feat
"'T were done already: what begins next week
"Is end o' the Trial, last link of a chain
"Whereof the first was forged three years ago
"When law addressed herself to set wrong right,
"And proved so slow in taking the first step
"That ever some new grievance,—tort, retort,
"On one or the other side,—o'ertook i' the game,
"Retarded sentence, till this deed of death
"Is thrown in, as it were, last bale to boat
"Crammed to the edge with cargo—or passengers?
"'Trecentos inseris: ohe, jam satis est!
"'Huc appelle!'—passengers, the word must be."
Long since, the boat was loaded to my eyes.
To hear the rabble and brabble, you'd call the case
Fused and confused past human finding out.
One calls the square round, t' other the round square—
And pardonably in that first surprise
O' the blood that fell and splashed the diagram:
But now we've used our eyes to the violent hue
Can't we look through the crimson and trace lines?
It makes a man despair of history,
Eusebius and the established fact—fig's end!
Oh, give the fools their Trial, rattle away
With the leash of lawyers, two on either side—
One barks, one bites,—Masters Arcangeli
And Spreti,—that's the husband's ultimate hope
Against the Fisc and the other kind of Fisc,
Bound to do barking for the wife: bow—wow!
Why, Excellency, we and his Highness here
Would settle the matter as sufficiently

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The Borough. Letter VII: Professions--Physic

NEXT, to a graver tribe we turn our view,
And yield the praise to worth and science due,
But this with serious words and sober style,
For these are friends with whom we seldom smile.
Helpers of men they're call'd, and we confess
Theirs the deep study, theirs the lucky guess;
We own that numbers join with care and skill,
A temperate judgment, a devoted will:
Men who suppress their feelings, but who feel
The painful symptoms they delight to heal;
Patient in all their trials, they sustain
The starts of passion, the reproach of pain;
With hearts affected, but with looks serene,
Intent they wait through all the solemn scene;
Glad if a hope should rise from nature's strife,
To aid their skill and save the lingering life;
But this must virtue's generous effort be,
And spring from nobler motives than a fee:
To the Physician of the Soul, and these,
Turn the distress'd for safety, hope, and ease.
But as physicians of that nobler kind
Have their warm zealots, and their sectaries blind;
So among these for knowledge most renowned,
Are dreamers strange, and stubborn bigots found:
Some, too, admitted to this honourd name,
Have, without learning, found a way to fame;
And some by learning--young physicians write,
To set their merit in the fairest light;
With them a treatise in a bait that draws
Approving voices--'tis to gain applause,
And to exalt them in the public view,
More than a life of worthy toil could do.
When 'tis proposed to make the man renown'd,
In every age, convenient doubts abound;
Convenient themes in every period start,
Which he may treat with all the pomp of art;
Curious conjectures he may always make,
And either side of dubious questions take;
He may a system broach, or, if he please,
Start new opinions of an old disease:
Or may some simple in the woodland trace,
And be its patron, till it runs its race;
As rustic damsels from their woods are won,
And live in splendour till their race be run;
It weighs not much on what their powers be shown,
When all his purpose is to make them known.
To show the world what long experience gains,
Requires not courage, though it calls for pains;
But at life's outset to inform mankind
Is a bold effort of a valiant mind.

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Too Much Pains

there are too much pains...

pains within the heart..

the heart that beats not

for love but wars..

there are too much pains

pains within the soul

the soul that does'nt know God

there are too much pains

pains within the troubled minds

minds who not care for ideas..

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Art

Occasionally I feel like the walls around are closing in on me
Physically I feel sometimes I need seclusion to be free
The irony at last I see reality is my perception
And my personality is my reflection

I must eliminate and change yesterday's
Yesterday's pains today
I must eliminate and change yesterday's
Yesterday's pains today

I need to be set free from the smiles that are scarring my skin sarcastically
And ?? seems to comfort and freeze in full around me mentally
The irony at last I see reality is my deception
And my personality is my deflection

I must eliminate and change yesterday's
Yesterday's pains today
I must eliminate and change yesterday's
Yesterday's pains today

Can I make it?
I'll try
Can I take it?
I'll try

I've finally healed my wounds and healing the next thing and pouring out of me
The precious success becoming apparently a bigger part of me
I'm looking back at the things I cant remove the past
Ok with me
The future is brighter than I could imagine it to beand#8230;

I must eliminate and change yesterday's
Yesterday's pains today
I must eliminate and change yesterday's
Yesterday's pains today

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Tale XVI

THE CONFIDANT.

Anna was young and lovely--in her eye
The glance of beauty, in her cheek the dye:
Her shape was slender, and her features small,
But graceful, easy, unaffected all:
The liveliest tints her youthful face disclosed;
There beauty sparkled, and there health reposed;
For the pure blood that flush'd that rosy cheek
Spoke what the heart forbade the tongue to speak,
And told the feelings of that heart as well,
Nay, with more candour than the tongue could tell.
Though this fair lass had with the wealthy dwelt,
Yet like the damsel of the cot she felt;
And, at the distant hint or dark surmise,
The blood into the mantling cheek would rise.
Now Anna's station frequent terrors wrought,
In one whose looks were with such meaning fraught,
For on a Lady, as an humble friend,
It was her painful office to attend.
Her duties here were of the usual kind -
And some the body harass'd, some the mind:
Billets she wrote, and tender stories read,
To make the Lady sleepy in her bed;
She play'd at whist, but with inferior skill,
And heard the summons as a call to drill;
Music was ever pleasant till she play'd
At a request that no request convey'd;
The Lady's tales with anxious looks she heard,
For she must witness what her Friend averr'd;
The Lady's taste she must in all approve,
Hate whom she hated, whom she lov'd must love;
These, with the various duties of her place,
With care she studied, and perform'd with grace:
She veil'd her troubles in a mask of ease,
And show'd her pleasure was a power to please.
Such were the damsel's duties: she was poor -
Above a servant, but with service more:
Men on her face with careless freedom gaz'd,
Nor thought how painful was the glow they raised.
A wealthy few to gain her favour tried,
But not the favour of a grateful bride;
They spoke their purpose with an easy air,
That shamed and frighten'd the dependent fair;
Past time she view'd, the passing time to cheat,
But nothing found to make the present sweet:
With pensive soul she read life's future page,
And saw dependent, poor, repining age.
But who shall dare t'assert what years may

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The Borough. Letter IV: Sects And Professions In Religion

'SECTS in Religion?'--Yes of every race
We nurse some portion in our favour'd place;
Not one warm preacher of one growing sect
Can say our Borough treats him with neglect:
Frequent as fashions they with us appear,
And you might ask, 'how think we for the year?'
They come to us as riders in a trade,
And with much art exhibit and persuade.
Minds are for Sects of various kinds decreed,
As diff'rent soils are formed for diff'rent seed;
Some when converted sigh in sore amaze,
And some are wrapt in joy's ecstatic blaze;
Others again will change to each extreme,
They know not why--as hurried in a dream;
Unstable, they, like water, take all forms,
Are quick and stagnant; have their calms and storms;
High on the hills, they in the sunbeams glow,
Then muddily they move debased and slow;
Or cold and frozen rest, and neither rise nor flow.
Yet none the cool and prudent Teacher prize.
On him ther dote who wakes their ectasies;
With passions ready primed such guide they meet,
And warm and kindle with th' imparted heat;
'Tis he who wakes the nameless strong desire,
The melting rapture and the glowing fire;
'Tis he who pierces deep the tortured breast,
And stirs the terrors never more to rest.
Opposed to these we have a prouder kind,
Rash without heat, and without raptures blind;
These our Glad Tidings unconcern'd peruse,
Search without awe, and without fear refuse;
The truths, the blessings found in Sacred Writ,
Call forth their spleen, and exercise their wit;
Respect from these nor saints nor martyrs gain,
The zeal they scorn, and they deride the pain:
And take their transient, cool, contemptuous view,
Of that which must be tried, and doubtless may be true.
Friends of our Faith we have, whom doubts like these,
And keen remarks, and bold objections please;
They grant such doubts have weaker minds oppress'd,
Till sound conviction gave the troubled rest.
'But still,' they cry, 'let none their censures spare.
They but confirm the glorious hopes we share;
From doubt, disdain, derision, scorn, and lies,
With five-fold triumph sacred Truth shall rise.'
Yes! I allow, so Truth shall stand at last,
And gain fresh glory by the conflict past: -
As Solway-Moss (a barren mass and cold,
Death to the seed, and poison to the fold),
The smiling plain and fertile vale o'erlaid,

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The Parish Register - Part II: Marriages

DISPOSED to wed, e'en while you hasten, stay;
There's great advantage in a small delay:
Thus Ovid sang, and much the wise approve
This prudent maxim of the priest of Love;
If poor, delay for future want prepares,
And eases humble life of half its cares;
If rich, delay shall brace the thoughtful mind,
T'endure the ills that e'en the happiest find:
Delay shall knowledge yield on either part,
And show the value of the vanquish'd heart;
The humours, passions, merits, failings prove,
And gently raise the veil that's worn by Love;
Love, that impatient guide!--too proud to think
Of vulgar wants, of clothing, meat, and drink,
Urges our amorous swains their joys to seize,
And then, at rags and hunger frighten'd, flees:
Yet not too long in cold debate remain;
Till age refrain not--but if old, refrain.
By no such rule would Gaffer Kirk be tried;
First in the year he led a blooming bride,
And stood a wither'd elder at her side.
Oh! Nathan! Nathan! at thy years trepann'd,
To take a wanton harlot by the hand!
Thou, who wert used so tartly to express
Thy sense of matrimonial happiness,
Till every youth, whose banns at church were read,
Strove not to meet, or meeting, hung his head;
And every lass forebore at thee to look,
A sly old fish, too cunning for the hook;
And now at sixty, that pert dame to see,
Of all thy savings mistress, and of thee;
Now will the lads, rememb'ring insults past,
Cry, 'What, the wise one in the trap at last!'
Fie! Nathan! fie! to let an artful jade
The close recesses of thine heart invade;
What grievous pangs! what suffering she'll impart!
And fill with anguish that rebellious heart;
For thou wilt strive incessantly, in vain,
By threatening speech thy freedom to regain:
But she for conquest married, nor will prove
A dupe to thee, thine anger or thy love;
Clamorous her tongue will be: --of either sex,
She'll gather friends around thee and perplex
Thy doubtful soul;--thy money she will waste
In the vain ramblings of a vulgar taste;
And will be happy to exert her power,
In every eye, in thine, at every hour.
Then wilt thou bluster--'No! I will not rest,
And see consumed each shilling of my chest:'
Thou wilt be valiant--'When thy cousins call,

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A Postscript unto the Reader

And now good Reader, I return again
To talk with thee, who hast been at the pain
To read throughout, and heed what went before;
And unto thee I'le speak a little more.
Give ear, I pray thee, unto what I say,
That God may hear thy voice another day.
Thou hast a Soul, my friend, and so have I,
To save or lose; a Soul that cannot die,
A soul of greater price than God and Gems;
A Soul more worth than Crowns and Diadems;
A Soul at first created like its Maker,
And of Gods Image made to be partaker:
Upon the wings of Noblest faculties,
Taught for to soar above the Starry Skies,
And not to rest, until it understood
It self possessed of the chiefest good.
And since the Fall, thy Soul retaineth still
Those Faculties of Reason and of Will,
But Oh, how much deprav'd, and out of frame,
As if they were some others, not the same.
Thine Understanding dismally benighted,
And Reason'd eye in Sp'ritual things dim-sighted,
Or else stark blind: Thy Will inclin'd to evil,
And nothing else, a Slave unto the Devil;
That loves to live, and liveth to transgress,
But shuns the way of God and Holiness.
All thin Affections are disordered;
And thou by head-strong Passions are misled.
What need I tell thee of thy crooked way,
And many wicked wand'rings every day?
Or that thine own transgressions are more
In number, than the sands upon the Shore:
Thou art a lump of wickedness become,
And may'st with horrour think upon thy Doom,
Until thy Soul be washed in the flood
Of Christ's most dear, soul-cleansing precious blood.
That, that alone can do away thy sin
Which thou wert born, and hast long lived in.
That, only that, can pacifie Gods wrath,
If apprehended by a lively Faith,
Now whilst the day and means of Grace do last,
Before the opportunity be past.
But if O man, thou liv'st a Christless creature,
And Death surprize thee in a state of nature,
(As who can tell but that may be thy case)
How wilt thou stand before the Judge's face?
When he shall be reveal'd in faming fire,
And come to pay ungodly men their hire:
To execute due vengeance upon those
That knew him not, or that have been his foes?

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Dark and Deadly

Dark and deadly are these pains that reside in my head,
One falters with chilly winds, the very cool friends,
Then the winds are breezes, more breezes to be bled.

Dust and dirt are elite elements for all the men with a bed,
One seeks misery when there is misery that attends,
Dark and deadly are these pains that reside in my head.

Mighty rivers applaud the taste of the truly bred,
One stays in a whole sea for the corn that defends,
Then the winds are breezes, more breezes to be bled.

When do waters boil? And where are the flowers dead?
One picks up plants forcing the very grand ends,
Dark and deadly are these pains that reside in my head.

The delirious means used by some are to what fed?
One of us mends hearts too fragile, one that bends,
Then the winds are breezes, more breezes to be bled.

A delightful method gains acceptance from those to imbed,
One’s agony seems too fair as the fairest intends,
Dark and deadly are these pains that reside in my head,
Then the winds are breezes, more breezes to be bled.

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Easter-Day

HOW very hard it is to be
A Christian! Hard for you and me,
—Not the mere task of making real
That duty up to its ideal,
Effecting thus complete and whole,
A purpose or the human soul—
For that is always hard to do;
But hard, I mean, for me and you
To realise it, more or less,
With even the moderate success
Which commonly repays our strife
To carry out the aims of life.
“This aim is greater,” you may say,
“And so more arduous every way.”
—But the importance of the fruits
Still proves to man, in all pursuits,
Proportional encouragement.
“Then, what if it be God’s intent
“That labour to this one result
“Shall seem unduly difficult?”
—Ah, that’s a question in the dark—
And the sole thing that I remark
Upon the difficulty, this;
We do not see it where it is,
At the beginning of the race:
As we proceed, it shifts its place,
And where we looked for palms to fall,
We find the tug’s to come,—that’s all.

II.
At first you say, “The whole, or chief
“Of difficulties, is Belief.
“Could I believe once thoroughly,
“The rest were simple. What? Am I
“An idiot, do you think? A beast?
“Prove to me only that the least
“Command of God is God’s indeed,
“And what injunction shall I need
“To pay obedience? Death so nigh
“When time must end, eternity
“Begin,—and cannot I compute?
“Weigh loss and gain together? suit
“My actions to the balance drawn,
“And give my body to be sawn
“Asunder, hacked in pieces, tied
“To horses, stoned, burned, crucified,
“Like any martyr of the list?
“How gladly,—if I made acquist,
“Through the brief minutes’ fierce annoy,
“Of God’s eternity of joy.”

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The Borough. Letter X: Clubs And Social Meetings

YOU say you envy in your calm retreat
Our social Meetings;--'tis with joy we meet.
In these our parties you are pleased to find
Good sense and wit, with intercourse of mind;
Composed of men who read, reflect, and write,
Who, when they meet, must yield and share delight.
To you our Book-club has peculiar charm,
For which you sicken in your quiet farm;
Here you suppose us at our leisure placed,
Enjoying freedom, and displaying taste:
With wisdom cheerful, temperately gay,
Pleased to enjoy, and willing to display.
If thus your envy gives your ease its gloom,
Give wings to fancy, and among us come.
We're now assembled; you may soon attend -
I'll introduce you--'Gentlemen, my friend.'
'Now are you happy? you have pass'd a night
In gay discourse, and rational delight.'
'Alas! not so: for how can mortals think,
Or thoughts exchange, if thus they eat and drink?
No! I confess when we had fairly dined,
That was no time for intercourse of mind;
There was each dish prepared with skill t'invite,
And to detain the struggling appetite;
On such occasions minds with one consent
Are to the comforts of the body lent;
There was no pause--the wine went quickly round,
Till struggling Fancy was by Bacchus bound;
Wine is to wit as water thrown on fire,
By duly sprinkling both are raised the higher;
Thus largely dealt, the vivid blaze they choke,
And all the genial flame goes off in smoke.'
'But when no more your boards these loads

contain,
When wine no more o'erwhelms the labouring brain,
But serves, a gentle stimulus; we know
How wit must sparkle, and how fancy flow.'
It might be so, but no such club-days come;
We always find these dampers in the room:
If to converse were all that brought us here,
A few odd members would in turn appear;
Who, dwelling nigh, would saunter in and out,
O'erlook the list, and toss the books about;
Or yawning read them, walking up and down,
Just as the loungers in the shops in town;
Till fancying nothing would their minds amuse,
They'd push them by, and go in search of news.
But our attractions are a stronger sort,
The earliest dainties and the oldest port;

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The Aeneid of Virgil: Book 12

WHEN Turnus saw the Latins leave the field,
Their armies broken, and their courage quell’d,
Himself become the mark of public spite,
His honor question’d for the promis’d fight;
The more he was with vulgar hate oppress’d, 5
The more his fury boil’d within his breast:
He rous’d his vigor for the last debate,
And rais’d his haughty soul to meet his fate.
As, when the swains the Libyan lion chase,
He makes a sour retreat, nor mends his pace; 10
But, if the pointed jav’lin pierce his side,
The lordly beast returns with double pride:
He wrenches out the steel, he roars for pain;
His sides he lashes, and erects his mane:
So Turnus fares; his eyeballs flash with fire, 15
Thro’ his wide nostrils clouds of smoke expire.
Trembling with rage, around the court he ran,
At length approach’d the king, and thus began:
No more excuses or delays: I stand
In arms prepar’d to combat, hand to hand, 20
This base deserter of his native land.
The Trojan, by his word, is bound to take
The same conditions which himself did make.
Renew the truce; the solemn rites prepare,
And to my single virtue trust the war. 25
The Latians unconcern’d shall see the fight;
This arm unaided shall assert your right:
Then, if my prostrate body press the plain,
To him the crown and beauteous bride remain.”
To whom the king sedately thus replied: 30
“Brave youth, the more your valor has been tried,
The more becomes it us, with due respect,
To weigh the chance of war, which you neglect.
You want not wealth, or a successive throne,
Or cities which your arms have made your own: 35
My towns and treasures are at your command,
And stor’d with blooming beauties is my land;
Laurentum more than one Lavinia sees,
Unmarried, fair, of noble families.
Now let me speak, and you with patience hear, 40
Things which perhaps may grate a lover’s ear,
But sound advice, proceeding from a heart
Sincerely yours, and free from fraudful art.
The gods, by signs, have manifestly shown,
No prince Italian born should heir my throne: 45
Oft have our augurs, in prediction skill’d,
And oft our priests, a foreign son reveal’d.
Yet, won by worth that cannot be withstood,
Brib’d by my kindness to my kindred blood,
Urg’d by my wife, who would not be denied, 50

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Pains Of Predjudice

I have experienced pain
Undeserving and vivid pain
Pains of rejection and pains prejudice
Pain when my rights were wronged.
Pains while others endure undue harm

My heart aches, my mind bruised
From pains of emotional abuse.
I have seen and experienced it
Read about it, still living it.
Pains of prejudice.

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