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Who refuses, muses.

French proverbs
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The Epitaph Of Bion.

Dolefully sound, ye groves and Dorian waters,
Lament, ye rivers, our beloved Bion;
Mourn, all ye plants, and whisper low, ye forests;
Ye flowers, breathe sadly from your drooping petals;
Put on deep red, anemones and roses;
Wail thine own letters, hyacinth, and ai ai
Write double on thy leaves for our sweet poet.

Begin the grief, begin, Sicilian Muses.
Ye nightingales, in the thick leafage sobbing,
Tell the Sicilian streams of Arethusa
Bion is dead, the shepherd--boy, and with him
Song too is dead, and all the Dorian music.

Begin the grief, begin, Sicilian Muses.
Strymonian swans, sing sadly by your waters;
Warble a funeral elegy, in ditties
Such as he sung, the rival of your voices.
Tell the Œagrian Nymphs, and tell the damsels
That play in Thrace, Dead is the Dorian Orpheus.

Begin the grief, begin, Sicilian Muses.
Our friend shall pipe beside his flocks no longer,
Nor sit and sing alone beneath the ilex;
But tunes oblivious strains to sullen Pluto.
Mute are the mountains, and the herd is straying
And will not feed, but wanders sadly lowing.

Begin the grief, begin, Sicilian Muses.
Thine early death lamented great Apollo,
Pan wept to miss thy singing, all the Naiads
Wept in their woods, and turned to tears their fountains;
Echo is weeping that she must be silent
Thy lips no longer mocking. At thy parting
Trees shed their fruit, and all the flowers were blighted;
Milk failed the flocks, and in our hives the honey
Sunk mouldering in the wax; for no more sweetness
Shall there be, now thy honey--song hath perished.

Begin the grief, begin, Sicilian Muses.
Not so beside the sea--beach wailed the dolphin,
Nor nightingale in shrubby rocks embowered,
Nor on the long green hills the piping swallow;
Not so for his Alcyone wept Ceÿx;
Nor Cerylus along the dark--blue waters;
Not so in Eastern dells the birds of Memnon
Wailed, flying round his tomb, the son of Ao,
As all lamented for the death of Bion.

Begin the grief, begin, Sicilian Muses.

[...] Read more

poem by Henry Alford
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Tale XXI

The Learned Boy

An honest man was Farmer Jones, and true;
He did by all as all by him should do;
Grave, cautious, careful, fond of gain was he,
Yet famed for rustic hospitality:
Left with his children in a widow'd state,
The quiet man submitted to his fate;
Though prudent matrons waited for his call,
With cool forbearance he avoided all;
Though each profess'd a pure maternal joy,
By kind attention to his feeble boy;
And though a friendly Widow knew no rest,
Whilst neighbour Jones was lonely and distress'd;
Nay, though the maidens spoke in tender tone
Their hearts' concern to see him left alone,
Jones still persisted in that cheerless life,
As if 'twere sin to take a second wife.
Oh! 'tis a precious thing, when wives are dead,
To find such numbers who will serve instead;
And in whatever state a man be thrown,
'Tis that precisely they would wish their own;
Left the departed infants--then their joy
Is to sustain each lovely girl and boy:
Whatever calling his, whatever trade,
To that their chief attention has been paid;
His happy taste in all things they approve,
His friends they honour, and his food they love;
His wish for order, prudence in affairs,
An equal temper (thank their stars!), are theirs;
In fact, it seem'd to be a thing decreed,
And fix'd as fate, that marriage must succeed:
Yet some, like Jones, with stubborn hearts and

hard,
Can hear such claims and show them no regard.
Soon as our Farmer, like a general, found
By what strong foes he was encompass'd round,
Engage he dared not, and he could not fly,
But saw his hope in gentle parley lie;
With looks of kindness then, and trembling heart,
He met the foe, and art opposed to art.
Now spoke that foe insidious--gentle tones,
And gentle looks, assumed for Farmer Jones:
'Three girls,' the Widow cried, 'a lively three
To govern well--indeed it cannot be.'
'Yes,' he replied, 'it calls for pains and care:
But I must bear it.'--'Sir, you cannot bear;
Your son is weak, and asks a mother's eye:'
'That, my kind friend, a father's may supply.'

[...] Read more

poem by George Crabbe
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A poets dream

Hippocrene (hĭ p'ə -kren‘) is a fountain on Mount Helicon, Greece, sacred to the Muses and regarded as a source of poetic inspiration.

Mnemosyne (nemoz'ini) is a titan who is the personification of remembrance. She is the mother of the nine muses: “All nine muses have a science or an art to protect. Cleo protects the stories of heroes, Urania astronomy, Calliope elegies, Melpomene the tragedies, Euterpe flute playing, Erato love poems, Tepsicore choir lyrics, Thalia the comedies and Polyhymnia dance and music.”
“The Muses love to sing and dance. They are superior in musical competitions and any one who dares to challenge them will always fall short, just as those who question their importance.”

In a dream I drink from fount Hippocrene.
The daughters of Zeus and Mnemosyne
Encompass me while I quench. Nine muses
Guarding their arts from human abuses.
'I'm not here to challenge or to question;
Nor I seek material possessions.
My presence among you in this dreamy
State is caused by my love of poetry.
And you, Erato, muse of all love poems
I'm a sleepy poet asleep at home.
It's known by some you sing beautifully.
Would all you muses’ sing a song for me?
My thirst is quenched from draft of drinking cup.
Please! Please sing for me before I wake up.

poem by Albert Ahearn
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The Castle Of Indolence

The castle hight of Indolence,
And its false luxury;
Where for a little time, alas!
We lived right jollily.

O mortal man, who livest here by toil,
Do not complain of this thy hard estate;
That like an emmet thou must ever moil,
Is a sad sentence of an ancient date:
And, certes, there is for it reason great;
For, though sometimes it makes thee weep and wail,
And curse thy star, and early drudge and late;
Withouten that would come a heavier bale,
Loose life, unruly passions, and diseases pale.
In lowly dale, fast by a river's side,
With woody hill o'er hill encompass'd round,
A most enchanting wizard did abide,
Than whom a fiend more fell is no where found.
It was, I ween, a lovely spot of ground;
And there a season atween June and May,
Half prankt with spring, with summer half imbrown'd,
A listless climate made, where, sooth to say,
No living wight could work, ne cared even for play.
Was nought around but images of rest:
Sleep-soothing groves, and quiet lawns between;
And flowery beds that slumbrous influence kest,
From poppies breathed; and beds of pleasant green,
Where never yet was creeping creature seen.
Meantime, unnumber'd glittering streamlets play'd,
And hurled every where their waters sheen;
That, as they bicker'd through the sunny glade,
Though restless still themselves, a lulling murmur made.
Join'd to the prattle of the purling rills
Were heard the lowing herds along the vale,
And flocks loud bleating from the distant hills,
And vacant shepherds piping in the dale:
And, now and then, sweet Philomel would wail,
Or stock-doves plain amid the forest deep,
That drowsy rustled to the sighing gale;
And still a coil the grasshopper did keep;
Yet all these sounds yblent inclined all to sleep.
Full in the passage of the vale, above,
A sable, silent, solemn forest stood;
Where nought but shadowy forms was seen to move,
As Idless fancied in her dreaming mood:
And up the hills, on either side, a wood
Of blackening pines, aye waving to and fro,
Sent forth a sleepy horror through the blood;
And where this valley winded out, below,
The murmuring main was heard, and scarcely heard, to flow.

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poem by James Thomson
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Metamorphoses: Book The Fifth

WHILE Perseus entertain'd with this report
His father Cepheus, and the list'ning court,
Within the palace walls was heard aloud
The roaring noise of some unruly crowd;
Not like the songs which chearful friends prepare
For nuptial days, but sounds that threaten'd war;
And all the pleasures of this happy feast,
To tumult turn'd, in wild disorder ceas'd:
So, when the sea is calm, we often find
A storm rais'd sudden by some furious wind.
The Story of Chief in the riot Phineus first appear'd,
Perseus The rash ringleader of this boist'rous herd,
continu'd And brandishing his brazen-pointed lance,
Behold, he said, an injur'd man advance,
Stung with resentment for his ravish'd wife,
Nor shall thy wings, o Perseus, save thy life;
Nor Jove himself; tho' we've been often told
Who got thee in the form of tempting gold.
His lance was aim'd, when Cepheus ran, and said,
Hold, brother, hold; what brutal rage has made
Your frantick mind so black a crime conceive?
Are these the thanks that you to Perseus give?
This the reward that to his worth you pay,
Whose timely valour sav'd Andromeda?
Nor was it he, if you would reason right,
That forc'd her from you, but the jealous spight
Of envious Nereids, and Jove's high decree;
And that devouring monster of the sea,
That ready with his jaws wide gaping stood
To eat my child, the fairest of my blood.
You lost her then, when she seem'd past relief,
And wish'd perhaps her death, to ease your grief
With my afflictions: not content to view
Andromeda in chains, unhelp'd by you,
Her spouse, and uncle; will you grieve that he
Expos'd his life the dying maid to free?
And shall you claim his merit? Had you thought
Her charms so great, you shou'd have bravely sought
That blessing on the rocks, where fix'd she lay:
But now let Perseus bear his prize away,
By service gain'd, by promis'd faith possess'd;
To him I owe it, that my age is bless'd
Still with a child: Nor think that I prefer
Perseus to thee, but to the loss of her.
Phineus on him, and Perseus, roul'd about
His eyes in silent rage, and seem'd to doubt
Which to destroy; 'till, resolute at length,
He threw his spear with the redoubled strength
His fury gave him, and at Perseus struck;
But missing Perseus, in his seat it stuck.

[...] Read more

poem by Ovid
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To Enact

To use statistics like fanatics.
To control and to attack!
With one purpose to achieve...
The holding of 'some' people back!

To enact...
A meaningful existence.
To enact...
A control without resistance.
To enact...
A rule no one refuses.
No matter who's abused.
Or who's left to be confused!

To enact...
A meaningful existence.
To enact...
A control without resistance.
To enact...
A rule no one refuses.
No matter who's abused.
Or who's left to be confused!

To use statistics like fanatics.
To control and to attack!
With one purpose to achieve...
The holding of 'some' people back!
And this is done effectively...
To hide this as a fact!

To enact...
A meaningful existence.
To enact...
A control without resistance.
To enact...
A rule no one refuses.
No matter who's abused.
Or who's left to be confused!

To enact...
A meaningful existence.
To enact...
A control without resistance.
To enact...
A rule no one refuses.
No matter who's abused.
Or who's left to be confused!

To enact,
Like a coup...

[...] Read more

poem by Lawrence S. Pertillar
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An Essay On The Different Stiles Of Poetry

To Henry, Lord Viscount Bolingbroke.

I hate the Vulgar with untuneful Mind,
Hearts uninspir'd, and Senses unrefin'd.
Hence ye Prophane, I raise the sounding String,
And Bolingbroke descends to hear me sing.

When Greece cou'd Truth in Mystick Fable shroud,
And with Delight instruct the list'ning Crowd,
An ancient Poet (Time has lost his Name)
Deliver'd Strains on Verse to future Fame.
Still as he sung he touch'd the trembling Lyre,
And felt the Notes a rising Warmth inspire.
Ye sweet'ning Graces in the Musick Throng,
Assist my Genius, and retrieve the Song
From dark Oblivion. See, my Genius goes
To call it forth. 'Twas thus the Poem rose.

Wit is the Muses Horse, and bears on high
The daring Rider to the Muses Sky:
Who, while his strength to mount aloft he tries,
By Regions varying in their Nature, flies.

At first he riseth o'er a Land of Toil,
A barren, hard, and undeserving Soil,
Where only Weeds from heavy Labour grow,
Which yet the Nation prune, and keep for show.
Where Couplets jingling on their Accent run,
Whose point of Epigram is sunk to Pun.
Where Wings by Fancy never feather'd fly,
Where Lines by measure form'd in Hatchets lie;
Where Altars stand, erected Porches gape,
And Sense is cramp'd while Words are par'd to shape;
Where mean Acrosticks labour'd in a Frame,
On scatter'd Letters raise a painful Scheme;
And by Confinement in their Work controul
The great Enlargings of the boundless Soul.
Where if a Warriour's elevated Fire
Wou'd all the brightest Strokes of Verse require,
Then streight in Anagram a wretched Crew
Will pay their undeserving Praises too;
While on the rack his poor disjointed Name
Must tell its Master's Character to Fame.
And (if my Fire and Fears aright presage)
The lab'ring Writers of a future Age
Shall clear new ground, and Grotts and Caves repair,
To civilize the babbling Ecchoes there.
Then while a Lover treads a lonely Walk,
His Voice shall with its own Reflection talk,

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poem by Thomas Parnell
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I Believe in Muses

Nine to the Universe, the Nine Divine
I believe in Muses, Inspire me to dream sublime

Empress Omega, Betty Shabazz, Nzinga all of the Queens
I believe in Muses, Inspire me to achieve impossible dreams

Your sepia back, so strong and beautiful as obsidian
I believe in Muses, Inspire me to search where truth is hidden

Thighs, eyes, hips and lips, I desire you body and soul
I believe in Muses, Inspire me to an orgasmic loss of self control

Your beauty has inspired men to create, to build, to rise
I believe in Muses, Inspire me to be a King in your eyes

poem by Vince Rogers
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By Night The muses told me.

By night the muses snatched me away, in to their
loveliest
Abode where the gods grow fond of. But poor I am in word to describe
The heavenly refinement of this humble paradise.
Laying me helplessly on this sour grass and looking into the early skies as a lover
On the tour of painful love and yet whispering in my ears as my ears quiver for answers
My dear poet the fairest of them all, whose heart is as loveliest as a thousand bouquets of roses laid by the lover's bed.
Grow within your thought the learning of love and let the world be indeed a beautiful place for you.

Though I do not challenge your words great muses, whose radiate skin bring light in darkness, whose word flow from your mouth as you were present when the world came to being, my great and wonderful muses, whose song feels the heart of the faint lover and bring to tame the proudest heart of the lion on a mid day hunt.
Your beauty I as a mortal i dare not compare any beauty with.
How should I love, how should I give my heart and not get pain in return,
You trained my heart and though I am weak, spirit me away in to your humble blossom
And let me rest my head on your golden lap.
For my lips are so moisten with words from my heart, I am not in control of my self.
If I, a lover of a thousand women, how then should I, a god like me
In mortal flesh prevent my pleasures for over taking me.
Hence my muse answered,

my dear poet and god, who I bestow my graces upon, who
Are the hands I write my songs and poem with, do no despair, write what ever I tell you through your heart and understand my plight, but if still you do not comprehend go and listen to my dear god Ovid, it was him Venus thought the art of love

But oh my dear lord and love muses, your words grace my heart, but my mind is not at peace
Ovid my great and wonderful love teacher, who none compares not even Shakespeare with his renown wits and words' sit with open eyes and heart applaud when he delivers the speech of love. But still I am a lover of thousand women.

My dearest, whom I endowed with the riches of words, hear me, your heart though full of wonder love, it is with it I deliver the power of love through, learn to live with it my young poet.
Tell the loveliest women how you feel and if she does not comprehend, craft them into words on paper, go my young poet and tell the ladies of the world through your words how elegant they seem in there natural beauty, how beauty grows and fade. Tell them to grace there appearance with inner beauty for the goddess and muses shall be with you.
You are my handy work, the man of a thousand lover, forgive cupid for his jealous looks my dear poet live and enjoy your fruitful days as young, soon old age comes fleeting in a chariot.

poem by Samuel Donkor
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There Is Something Within Us That Refuses Change

So many lifetimes I have lived,
Among some who have just lived one.
Experiences I have had a plenty.
And many I observe have had few,
Or perhaps none from their point of view.

It is difficult to dismiss those trials and tribulations.
And the obstacles that come with growth...
Which are purposely set on one's path to take notice.

So many lifetimes I have lived,
Among some who have just lived one.
Experiences I have had a plenty.
And many I observe have had few,
Or perhaps none from their point of view.

And those making attempts to grasp onto the past,
Are not so eager to let go from that which has detached.
Like the gifts of seasons that come to give, bestow and leave...
There is something within us that refuses change that comes drastically.
Although being a part of 'nature' has not identified that as reality.

It is difficult to dismiss those trials and tribulations.
And the obstacles that come with growth...
Which are purposely set on one's path to take notice.

There is something within us that refuses change.
Although change is all we know.
There is something within us that refuses change.
Although change is all we know.
There is something within us that refuses change.
Although change is all we know.
Change is...
All we know!

poem by Lawrence S. Pertillar
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Imitations of Horace: The First Epistle of the Second Book

Ne Rubeam, Pingui donatus Munere
(Horace, Epistles II.i.267)
While you, great patron of mankind, sustain
The balanc'd world, and open all the main;
Your country, chief, in arms abroad defend,
At home, with morals, arts, and laws amend;
How shall the Muse, from such a monarch steal
An hour, and not defraud the public weal?
Edward and Henry, now the boast of fame,
And virtuous Alfred, a more sacred name,
After a life of gen'rous toils endur'd,
The Gaul subdu'd, or property secur'd,
Ambition humbled, mighty cities storm'd,
Or laws establish'd, and the world reform'd;
Clos'd their long glories with a sigh, to find
Th' unwilling gratitude of base mankind!
All human virtue, to its latest breath
Finds envy never conquer'd, but by death.
The great Alcides, ev'ry labour past,
Had still this monster to subdue at last.
Sure fate of all, beneath whose rising ray
Each star of meaner merit fades away!
Oppress'd we feel the beam directly beat,
Those suns of glory please not till they set.

To thee the world its present homage pays,
The harvest early, but mature the praise:
Great friend of liberty! in kings a name
Above all Greek, above all Roman fame:
Whose word is truth, as sacred and rever'd,
As Heav'n's own oracles from altars heard.
Wonder of kings! like whom, to mortal eyes
None e'er has risen, and none e'er shall rise.

Just in one instance, be it yet confest
Your people, Sir, are partial in the rest:
Foes to all living worth except your own,
And advocates for folly dead and gone.
Authors, like coins, grow dear as they grow old;
It is the rust we value, not the gold.
Chaucer's worst ribaldry is learn'd by rote,
And beastly Skelton heads of houses quote:
One likes no language but the Faery Queen ;
A Scot will fight for Christ's Kirk o' the Green:
And each true Briton is to Ben so civil,
He swears the Muses met him at the Devil.

Though justly Greece her eldest sons admires,
Why should not we be wiser than our sires?
In ev'ry public virtue we excel:

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poem by Alexander Pope
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Les Esclaves D’Amour

'Les esclaves d'amour ont tant versé de pleurs!
S'il a quelques plaisirs, il a tant de douleurs!
Qu'il garde ses plaisirs. Dans un vallon tranquille,
Les muses contre lui nous offrent un asile;
Les muses, seul objet de mes jeunes désirs,
Mes uniques amours, mes uniques plaisirs.
L'amour n'ose troubler la paix de ce rivage.
Leurs modestes regards ont, loin de leur bocage,
Fait fuir ce dieu cruel, leur légitime effroi,
Chastes muses, veillez, veillez toujours sur moi.'

--'Non, non, le dieu d'amour n'est point l'effroi des muses.
Elles cherchent ses pas, elles aiment ses ruses.
Le coeur qui n'aime rien a beau les implorer,
Leur troupe qui s'enfuit ne veut pas l'inspirer.
Qu'un amant les invoque, et sa voix les attire.
C'est ainsi que toujours elles montent ma lyre.
Si je chante les dieux, ou les héros, soudain
Ma langue balbutie et se travaille en vain.
Si je chante l'amour, ma chanson d'elle-même
S'écoule de ma bouche et vole à ce que j'aime.'

poem by Andre Marie de Chenier
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The Ghost - Book IV

Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;

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poem by Charles Churchill
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The Artists

How gracefully, O man, with thy palm-bough,
Upon the waning century standest thou,
In proud and noble manhood's prime,
With unlocked senses, with a spirit freed,
Of firmness mild,--though silent, rich in deed,
The ripest son of Time,
Through meekness great, through precepts strong,
Through treasures rich, that time had long
Hid in thy bosom, and through reason free,--
Master of Nature, who thy fetters loves,
And who thy strength in thousand conflicts proves,
And from the desert soared in pride with thee!

Flushed with the glow of victory,
Never forget to prize the hand
That found the weeping orphan child
Deserted on life's barren strand,
And left a prey to hazard wild,--
That, ere thy spirit-honor saw the day,
Thy youthful heart watched over silently,
And from thy tender bosom turned away
Each thought that might have stained its purity;
That kind one ne'er forget who, as in sport,
Thy youth to noble aspirations trained,
And who to thee in easy riddles taught
The secret how each virtue might be gained;
Who, to receive him back more perfect still,
E'en into strangers' arms her favorite gave--
Oh, may'st thou never with degenerate will,
Humble thyself to be her abject slave!
In industry, the bee the palm may bear;
In skill, the worm a lesson may impart;
With spirits blest thy knowledge thou dost share,
But thou, O man, alone hast art!

Only through beauty's morning gate
Didst thou the land of knowledge find.
To merit a more glorious fate,
In graces trains itself the mind.
What thrilled thee through with trembling blessed,
When erst the Muses swept the chord,
That power created in thy breast,
Which to the mighty spirit soared.

When first was seen by doting reason's ken,
When many a thousand years had passed away,
A symbol of the fair and great e'en then,
Before the childlike mind uncovered lay.
Its blessed form bade us honor virtue's cause,--
The honest sense 'gainst vice put forth its powers,

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poem by Friedrich Schiller
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Ode On The Istallation of the Duke of Devonshire

Hence a while, severer Muses;
Spare your slaves till drear October.
Hence; for Alma Mater chooses
Not to be for ever sober:
But, like stately matron gray,
Calling child and grandchild round her,
Will for them at least be gay;
Share for once their holiday;
And, knowing she will sleep the sounder,
Cheerier-hearted on the morrow
Rise to grapple care and sorrow,
Grandly leads the dance adown, and joins the children's play.
So go, for in your places
Already, as you see,
(Her tears for some deep sorrow scarcely dried),
Venus holds court among her sinless graces,
With many a nymph from many a park and lea.
She, pensive, waits the merrier faces
Of those your wittier sisters three,
O'er jest and dance and song who still preside,
To cheer her in this merry-mournful tide;
And bids us, as she smiles or sighs,
Tune our fancies by her eyes.

Then let the young be glad,
Fair girl and gallant lad,
And sun themselves to-day
By lawn and garden gay;
'Tis play befits the noon
Of rosy-girdled June:
Who dare frown if heaven shall smile?
Blest, who can forget a while;
The world before them, and above
The light of universal love.
Go, then, let the young be gay;
From their heart as from their dress
Let darkness and let mourning pass away,
While we the staid and worn look on and bless.

Health to courage firm and high!
Health to Granta's chivalry!
Wisely finding, day by day,
Play in toil, and toil in play.
Granta greets them, gliding down
On by park and spire and town;
Humming mills and golden meadows,
Barred with elm and poplar shadows;
Giant groves, and learned halls;
Holy fanes and pictured walls.
Yet she bides not here; around

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poem by Charles Kingsley
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The Iliad: Book 2

Now the other gods and the armed warriors on the plain slept
soundly, but Jove was wakeful, for he was thinking how to do honour to
Achilles, and destroyed much people at the ships of the Achaeans. In
the end he deemed it would be best to send a lying dream to King
Agamemnon; so he called one to him and said to it, "Lying Dream, go to
the ships of the Achaeans, into the tent of Agamemnon, and say to
him word to word as I now bid you. Tell him to get the Achaeans
instantly under arms, for he shall take Troy. There are no longer
divided counsels among the gods; Juno has brought them to her own
mind, and woe betides the Trojans."
The dream went when it had heard its message, and soon reached the
ships of the Achaeans. It sought Agamemnon son of Atreus and found him
in his tent, wrapped in a profound slumber. It hovered over his head
in the likeness of Nestor, son of Neleus, whom Agamemnon honoured
above all his councillors, and said:-
"You are sleeping, son of Atreus; one who has the welfare of his
host and so much other care upon his shoulders should dock his
sleep. Hear me at once, for I come as a messenger from Jove, who,
though he be not near, yet takes thought for you and pities you. He
bids you get the Achaeans instantly under arms, for you shall take
Troy. There are no longer divided counsels among the gods; Juno has
brought them over to her own mind, and woe betides the Trojans at
the hands of Jove. Remember this, and when you wake see that it does
not escape you."
The dream then left him, and he thought of things that were,
surely not to be accomplished. He thought that on that same day he was
to take the city of Priam, but he little knew what was in the mind
of Jove, who had many another hard-fought fight in store alike for
Danaans and Trojans. Then presently he woke, with the divine message
still ringing in his ears; so he sat upright, and put on his soft
shirt so fair and new, and over this his heavy cloak. He bound his
sandals on to his comely feet, and slung his silver-studded sword
about his shoulders; then he took the imperishable staff of his
father, and sallied forth to the ships of the Achaeans.
The goddess Dawn now wended her way to vast Olympus that she might
herald day to Jove and to the other immortals, and Agamemnon sent
the criers round to call the people in assembly; so they called them
and the people gathered thereon. But first he summoned a meeting of
the elders at the ship of Nestor king of Pylos, and when they were
assembled he laid a cunning counsel before them.
"My friends," said he, "I have had a dream from heaven in the dead
of night, and its face and figure resembled none but Nestor's. It
hovered over my head and said, 'You are sleeping, son of Atreus; one
who has the welfare of his host and so much other care upon his
shoulders should dock his sleep. Hear me at once, for I am a messenger
from Jove, who, though he be not near, yet takes thought for you and
pities you. He bids you get the Achaeans instantly under arms, for you
shall take Troy. There are no longer divided counsels among the
gods; Juno has brought them over to her own mind, and woe betides
the Trojans at the hands of Jove. Remember this.' The dream then

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poem by Homer, translated by Samuel Butler
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A poem, on the rising glory of America

LEANDER.
No more of Memphis and her mighty kings,
Or Alexandria, where the Ptolomies.
Taught golden commerce to unfurl her falls,
And bid fair science smile: No more of Greece
Where learning next her early visit paid,
And spread her glories to illume the world,
No more of Athens, where she flourished,
And saw her sons of mighty genius rise
Smooth flowing Plato, Socrates and him
Who with resistless eloquence reviv'd
The Spir't of Liberty, and shook the thrones
Of Macedon and Persia's haughty king.
No more of Rome enlighten'd by her beams,
Fresh kindling there the fire of eloquence,
And poesy divine; imperial Rome!
Whose wide dominion reach'd o'er half the globe;
Whose eagle flew o'er Ganges to the East,
And in the West far to the British isles.
No more of Britain, and her kings renown'd,
Edward's and Henry's thunderbolts of war;
Her chiefs victorious o'er the Gallic foe;
Illustrious senators, immortal bards,
And wise philosophers, of these no more.
A Theme more new, tho' not less noble claims
Our ev'ry thought on this auspicious day
The rising glory of this western world,
Where now the dawning light of science spreads
Her orient ray, and wakes the muse's song;
Where freedom holds her sacred standard high,
And commerce rolls her golden tides profuse
Of elegance and ev'ry joy of life.

ACASTO.
Since then Leander you attempt a strain
So new, so noble and so full of fame;
And since a friendly concourse centers here
America's own sons, begin O muse!
Now thro' the veil of ancient days review
The period fam'd when first Columbus touch'd
The shore so long unknown, thro' various toils,
Famine and death, the hero made his way,
Thro' oceans bestowing with eternal storms.
But why, thus hap'ly found, should we resume
The tale of Cortez, furious chief, ordain'd
With Indian blood to dye the sands, and choak
Fam'd Amazonia's stream with dead! Or why,
Once more revive the story old in fame,

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poem by Hugh Henry Brackenridge
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Fragment. Welcome Joy, And Welcome Sorrow

'Under the flag
Of each his faction, they to battle bring
Their embryo atoms.' ~ Milton.

Welcome joy, and welcome sorrow,
Lethe's weed and Hermes' feather;
Come to-day, and come to-morrow,
I do love you both together!
I love to mark sad faces in fair weather;
And hear a merry laugh amid the thunder;
Fair and foul I love together.
Meadows sweet where flames are under,
And a giggle at a wonder;
Visage sage at pantomine;
Funeral, and steeple-chime;
Infant playing with a skull;
Morning fair, and shipwreck'd hull;
Nightshade with the woodbine kissing;
Serpents in red roses hissing;
Cleopatra regal-dress'd
With the aspic at her breast;
Dancing music, music sad,
Both together, sane and mad;
Muses bright and muses pale;
Sombre Saturn, Momus hale;--
Laugh and sigh, and laugh again;
Oh the sweetness of the pain!
Muses bright, and muses pale,
Bare your faces of the veil;
Let me see; and let me write
Of the day, and of the night -
Both together: - let me slake
All my thirst for sweet heart-ache!
Let my bower be of yew,
Interwreath'd with myrtles new;
Pines and lime-trees full in bloom,
And my couch a low grass-tomb.

poem by John Keats
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The Wanderer's Storm-Song

He whom thou ne'er leavest, Genius,
Feels no dread within his heart
At the tempest or the rain.
He whom thou ne'er leavest, Genius,
Will to the rain-clouds,
Will to the hailstorm,
Sing in reply
As the lark sings,
Oh thou on high!

Him whom thou ne'er leavest, Genius,
Thou wilt raise above the mud-track
With thy fiery pinions.
He will wander,
As, with flowery feet,
Over Deucalion's dark flood,
Python-slaying, light, glorious,
Pythius Apollo.

Him whom thou ne'er leavest, Genius,
Thou wilt place upon thy fleecy pinion
When he sleepeth on the rock,--
Thou wilt shelter with thy guardian wing
In the forest's midnight hour.

Him whom thou ne'er leavest, Genius,
Thou wilt wrap up warmly
In the snow-drift;
Tow'rd the warmth approach the Muses,
Tow'rd the warmth approach the Graces.

Ye Muses, hover round me!
Ye Graces also!
That is water, that is earth,
And the son of water and of earth
Over which I wander,
Like the gods.

Ye are pure, like the heart of the water,
Ye are pure like the marrow of earth,
Hov'ring round me, while I hover
Over water, o'er the earth
Like the gods.

Shall he, then, return,
The small, the dark, the fiery peasant?
Shall he, then, return, waiting
Only thy gifts, oh Father Bromius,
And brightly gleaming, warmth-spreading fire?
Return with joy?

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poem by Johann Wolfgang von Goethe
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Sir Hornbook

I.

O'er bush and briar Childe Launcelot sprung
With ardent hopes elate,
And loudly blew the horn that hung
Before Sir Hornbook's gate.

The inner portals opened wide,
And forward strode the chief,
Arrayed in paper helmet's pride,
And arms of golden leaf.

--"What means,"--he cried,--"This daring noise,
That wakes the summer day?
I hate all idle truant boys:
Away, Sir Childe, away!"--

--"No idle, truant boy am I,"--
Childe Launcelot answered straight;
--"Resolved to climb this hill so high,
I seek thy castle gate.

"Behold the talisman I bear,
And aid my bold design:"--
Sir Hornbook gazed, and written there,
Knew Emulation's sign.

"If Emulation sent thee here,"
Sir Hornbook quick replied,
"My merrymen all shall soon appear,
To aid thy cause with shield and spear,
And I will head thy bold career,
And prove thy faithful guide."--

Loud rung the chains; the drawbridge fell;
The gates asunder flew:
The knight thrice beat the portal bell,
And thrice he call'd "Halloo."

And out, and out, in hasty rout,
By ones, twos, threes, and fours;
His merrymen rush'd the walls without,
And stood before the doors.

II.

Full six and twenty men were they,
In line of battle spread:
The first that came was mighty A,

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poem by Thomas Love Peacock
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