Who doubts errs not.
French proverbs
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The Believer's Principles : Chap. IV.
Faith and Sense Natural, compared and distinguished.
When Abram's body, Sarah's womb,
Were ripe for nothing but the tomb,
Exceeding old, and wholly dead,
Unlike to bear the promis'd seed:
Faith said, 'I shall an Isaac see;'
'No, no,' said Sense, 'it cannot be;'
Blind Reason, to augment the strife,
Adds, 'How can death engender life?'
My heart is like a rotten tomb,
More dead than ever Sarah's womb;
O! can the promis'd seed of grace
Spring forth from such a barren place?
Sense gazing but on flinty rocks,
My hope and expectation chokes:
But could I, skill'd in Abram's art,
O'erlook my dead and barren heart;
And build my hope on nothing less
That divine pow'r and faithfulness;
Soon would I find him raise up sons
To Abram, out of rocks and stones.
Faith acts as busy boatmen do,
Who backward look and forward row;
It looks intent to things unseen,
Thinks objects visible too mean.
Sense thinks it madness thus to steer,
And only trusts its eye and ear;
Into faith's boat dare thrust its oar,
And put it further from the shore.
Faith does alone the promise eye;
Sense won't believe unless it see;
Nor can it trust the divine guide,
Unless it have both wind and tide.
Faith thinks the promise sure and good;
Sense doth depend on likelihood;
Faith ev'n in storms believes the seers;
Sense calls all men, ev'n prophets, liars.
Faith uses means, but rests on none;
Sense sails when outward means are gone:
[...] Read more
poem by Ralph Erskine
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Bishop Blougram's Apology
No more wine? then we'll push back chairs and talk.
A final glass for me, though: cool, i' faith!
We ought to have our Abbey back, you see.
It's different, preaching in basilicas,
And doing duty in some masterpiece
Like this of brother Pugin's, bless his heart!
I doubt if they're half baked, those chalk rosettes,
Ciphers and stucco-twiddlings everywhere;
It's just like breathing in a lime-kiln: eh?
These hot long ceremonies of our church
Cost us a little—oh, they pay the price,
You take me—amply pay it! Now, we'll talk.
So, you despise me, Mr. Gigadibs.
No deprecation—nay, I beg you, sir!
Beside 't is our engagement: don't you know,
I promised, if you'd watch a dinner out,
We'd see truth dawn together?—truth that peeps
Over the glasses' edge when dinner's done,
And body gets its sop and holds its noise
And leaves soul free a little. Now's the time:
Truth's break of day! You do despise me then.
And if I say, "despise me"—never fear!
1 know you do not in a certain sense—
Not in my arm-chair, for example: here,
I well imagine you respect my place
(Status, entourage, worldly circumstance)
Quite to its value—very much indeed:
—Are up to the protesting eyes of you
In pride at being seated here for once—
You'll turn it to such capital account!
When somebody, through years and years to come,
Hints of the bishop—names me—that's enough:
"Blougram? I knew him"—(into it you slide)
"Dined with him once, a Corpus Christi Day,
All alone, we two; he's a clever man:
And after dinner—why, the wine you know—
Oh, there was wine, and good!—what with the wine . . .
'Faith, we began upon all sorts of talk!
He's no bad fellow, Blougram; he had seen
Something of mine he relished, some review:
He's quite above their humbug in his heart,
Half-said as much, indeed—the thing's his trade.
I warrant, Blougram's sceptical at times:
How otherwise? I liked him, I confess!"
Che che, my dear sir, as we say at Rome,
Don't you protest now! It's fair give and take;
You have had your turn and spoken your home-truths:
The hand's mine now, and here you follow suit.
[...] Read more
poem by Robert Browning from Men and Women (1855)
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Get Up Off Your Pity Pot To Stop It
To wiggle out from under all doubts,
With a hanging them out to dry...
In front of passersby to eye,
Is intended to get attention.
Give those petty bits of pity,
To solicit empathy...
Away.
Today.
And...
Throw those doubts you've picked to pity,
With that selfishness that doesn't pay...
To get attention to gain.
Just get up off your pity pot to stop it.
And...
Get up off your pity pot to drop.
Just get up off your pity pot to stop it.
'Cause,
Believe this or not...
Very few are into pity.
And believe this or not...
Pity does not benefit.
Fight those doubts to stop and dropp them.
'Cause no pity benefits.
Fight those doubts to stop and dropp them.
'Cause no pity benefits.
And...
Believe this or not,
Very few are into pity.
And believe this or not...
Pity does not benefit.
Just get up off your pity pot to stop it.
'Cause,
Believe this or not...
Very few are into pity.
And believe this or not...
Pity does not benefit.
Give those petty bits of pity,
To solicit empathy...
Away.
Today.
And...
Throw those doubts you've picked to pity,
With that selfishness that doesn't pay...
To get attention to gain.
[...] Read more
poem by Lawrence S. Pertillar
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Who errs in the tens errs in the thousands.
Italian proverbs
Added by Lucian Velea
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Lost For Words
If I can't find the words...
Waiting for this feeling
That I'm drowning in to subside
You make me swim like a beginner
Like I'm new at life
All these words don't come easy
No they always seem to stop
There is awkward silence yeah
Anytime we talk
Oh but I wanna let it in
I wanna ease all your doubts
I keep trying to get it out
But if I can't find the words
To tell you what I'm feeling
Baby that don't mean
It don't mean that I don't feel it
I'm trying to tell you girl
But if you don't believe just look and see
My face says what you mean to me
When I can't find the words
I know I can send you flowers
To try to make my feelings clear
And girl I could hold you tight for hours
I wanna tell you what you're trying to hear
Oh and I wanna let it in
I wanna ease all your doubts
I keep trying to get it out
But if I can't find the words
To tell you what I'm feeling
Baby that don't mean
It don't mean that I don't feel it
I'm trying to tell you girl
But if you don't believe just look and see
My face says what you mean to me
When I can't find the words
But I know sometimes I leave you so upset
Cos I got all these bits and pieces in my head
I know because I let you struggle with the things I haven't said
When I can't find the words
When I can't find the words
When I, when I, when I can't find the words
I wanna ease all your doubts (ease all your doubts)
I keep trying to get it out
But if I can't find the words
To tell you what I'm feeling
But baby that don't mean
It don't mean that I don't feel it
I'm trying to tell you girl
But if you don't believe just look and see
My smile says what you mean to me
[...] Read more
song performed by Ronan Keating
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Giving And The Taking Was A Lesson Saved
You make my days...
More sunny in the night time.
That faith I gave,
Stayed.
When you said I would be yours.
And you'd be mine.
And everyday.
In every way...
We've been paid.
The price was high,
And we could have ran away.
But the giving and the taking was a lesson,
We saved.
You make my days...
More sunny in the night time.
That faith I gave,
Stayed.
When you said I would be yours.
And you'd be mine.
And everyday.
In every way...
We've been paid.
The price was high,
And we could have ran away.
But the giving and the taking was a lesson,
We saved.
And everyday.
In every way...
We've been paid.
The price was high,
And we could have ran away.
But the giving and the taking was a lesson,
We saved.
We now have no doubts.
We can work things out.
Because the giving and the taking was a lesson saved.
We now have no doubts.
We can work things out.
Because the giving and the taking was a lesson saved.
[...] Read more
poem by Lawrence S. Pertillar
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Solomon on the Vanity of the World, A Poem. In Three Books. - Knowledge. Book I.
The bewailing of man's miseries hath been elegantly and copiously set forth by many, in the writings as well of philosophers as divines; and it is both a pleasant and a profitable contemplation.
~
Lord Bacon's Advancement of Learning.
The Argument
Solomon, seeking happiness from knowledge, convenes the learned men of his kingdom; requires them to explain to him the various operations and effects of Nature; discourses of vegetables, animals and man; proposes some questions concerning the origin and situation of the habitable earth: proceeds to examine the system of the visible heaven: doubts if there may not be a plurality of worlds; inquires into the nature of spirits and angels, and wishes to be more fully informed as to the attributes of the Supreme Being. He is imperfectly answered by the Rabbins and Doctors; blames his own curiosity: and concludes that, as to human science, All Is Vanity.
Ye sons of men with just regard attend,
Observe the preacher, and believe the friend,
Whose serious muse inspires him to explain
That all we act and all we think is vain:
That in this pilgrimage of seventy years,
O'er rocks of perils and through vales of tears
Destined to march, our doubtful steps we tend,
Tired with the toil, yet fearful of its end:
That from the womb we take our fatal shares
Of follies, passions, labours, tumults, cares;
And at approach of death shall only know
The truths which from these pensive numbers flow,
That we pursue false joy and suffer real wo.
Happiness! object of that waking dream
Which we call life, mistaking; fugitive theme
Of my pursuing verse: ideal shade,
Notional good; by fancy only made,
And by tradition nursed; fallacious fire,
Whose dancing beams mislead our fond desire;
Cause of our care, and error of our mind:
Oh! hadst thou ever been by Heaven design'd
To Adam, and his mortal race, the boon
Entire had been reserved for Solomon;
On me the partial lot had been bestow'd,
And in my cup the golden draught had flow'd.
But, O! ere yet original man was made,
Ere the foundations of this earth were laid,
It was opponent to our search ordain'd,
That joy still sought should never be attain'd:
This sad experience cites me to reveal,
And what I dictate is from what I feel.
Born, as I as, great David's favourite son,
Dear to my people on the Hebrew throne,
Sublime my court, with Ophir's treasures bless'd.
My name extended to the farthest east,
My body clothed with every outward grace,
Strength in my limbs, and beauty in my face,
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poem by Matthew Prior
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Solomon on the Vanity of the World, A Poem. In Three Books. - Power. Book III.
The Argument
Solomon considers man through the several stages and conditions of life, and concludes, in general, that we are all miserable. He reflects more particularly upon the trouble and uncertainty of greatness and power; gives some instances thereof from Adam down to himself; and still concludes that All Is Vanity. He reasons again upon life, death, and a future being; finds human wisdom too imperfect to resolve his doubts; has recourse to religion; is informed by an angel what shall happen to himself, his family, and his kingdom, till the redemption of Israel; and, upon the whole, resolves to submit his inquiries and anxieties to the will of his Creator.
Come then, my soul: I call thee by that name,
Thou busy thing, from whence I know I am;
For, knowing that I am, I know thou art,
Since that must needs exist which can impart:
But how thou camest to be, or whence thy spring,
For various of thee priests and poets sing.
Hearest thou submissive, but a lowly birth,
Some secret particles of finer earth,
A plain effect which Nature must beget,
As motion orders, and as atoms meet,
Companion of the body's good or ill,
From force of instinct more than choice of will,
Conscious of fear or valour, joy or pain,
As the wild courses of the blood ordain;
Who, as degrees of heat and cold prevail,
In youth dost flourish, and with age shalt fail,
Till, mingled with thy partner's latest breath,
Thou fliest, dissolved in air and lost in death.
Or, if thy great existence would aspire
To causes more sublime, of heavenly fire
Wert thou a spark struck off, a separate ray,
Ordain'd to mingle with terrestrial clay,
With it condemn'd for certain years to dwell,
To grieve its frailties, and its pains to feel,
To teach it good and ill, disgrace or fame,
Pale it with rage, or redden it with shame,
To guide its actions with informing care,
In peace to judge, to conquer in the war;
Render it agile, witty, valiant, sage,
As fits the various course of human age,
Till, as the earthly part decays and falls,
The captive breaks her prison's mouldering walls,
Hovers awhile upon the sad remains,
Which now the pile or sepulchre contains,
And thence, with liberty unbounded, flies,
Impatient to regain her native skies?
Whate'er thou art, where'er ordain'd to go,
(Points which we rather may dispute than know)
Come on, thou little inmate of this breast,
Which for thy sake from passions'l divest
For these, thou say'st, raise all the stormy strife,
[...] Read more
poem by Matthew Prior
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Do Re Mi
DO RE MI FA SO LA TI DO
anagram
DO I FORMALISE, DOAT?
Mind finds through magic interface
enchantment in soft smile whose grace
leaves senses reeling into space.
Form, face, inspires as, in disgrace,
Time disappears, and in its place
all doubts dissolved, we solve life’s chase.
Mingling, jingling, words may trace
cheer and charm which interlace
heart with heart, - no commonplace
encounter doubles pulse rate race.
It sudden seems, in any case,
prismatic colour tones replace
monochrome monochord most embrace
12 June 1997 revised 1 October 2005
robi03_0844_robi03_0000 SXX_LMX
For previous version see below
See also Musical Anagram Riddle
24 November 2006 revised 7 February 20090207 robi03_1511_robi03_0000 QSW_MXX
IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII IIIIIIIIIIIIIIIIIIIIIIIIIIIIII
DO I FORMALISE, DOAT?
anagram
DO RE MI FA SO LA TI DO
Has music found fresh form and face
Enchanting in a smile whose grace
Leaves senses reeling into space?
Each note breathes light as, in disgrace,
Now Time departs, and in its place
Eternity all doubts does chase.
So, as a mirror, words here trace
Cheer whose charm may interlace
Heart with heart, - no commonplace
Magic doubles pulse rate race!
It sudden seems, in any case,
That rainbow colours may replace
The black and white our lives embrace!
12 June 1997
Poem © Jonathan Robin Do Re Mi Fa So La Ti Do
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poem by Jonathan Robin
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Pull It Up From Deep In Your Gut
Pull it up from deep in your gut,
What's possible.
Pull it up from deep in your gut,
To leave doubts.
Pull it up from deep in your gut,
Ambition,
To lift...
A determined initiative.
Pull it up from deep in your gut,
What's possible.
Pull it up from deep in your gut,
To leave doubts.
Pull it up from deep in your gut,
Ambition,
To lift...
A determined initiative.
So...
Pull it up from deep in your gut,
Doubts to drop.
Pull it up from deep in your gut,
Fears to stop.
And,
Pull it up from deep in your gut,
With a doing...
To want to arrive on top.
Now...
Pull it up from deep in your gut,
Do it.
Pull it up from deep in your gut,
Now...
Pull it up from deep in your gut,
Don't be foolish...
Like those fooled,
That nobody can do what they choose.
So...
Pull it up from deep in your gut,
Doubts to drop.
Pull it up from deep in your gut,
Fears to stop.
And,
Pull it up from deep in your gut,
Don't be foolish...
Like those fooled,
That nobody can do what they choose.
Pull it up from deep in your gut.
[...] Read more
poem by Lawrence S. Pertillar
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OBIIT MDCCCXXXIII (Entire)
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou:
Our wills are ours, we know not how;
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem’d my sin in me;
What seem’d my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
[...] Read more
poem by Alfred Lord Tennyson
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The Farewell
_P_. Farewell to Europe, and at once farewell
To all the follies which in Europe dwell;
To Eastern India now, a richer clime,
Richer, alas! in everything but rhyme,
The Muses steer their course; and, fond of change,
At large, in other worlds, desire to range;
Resolved, at least, since they the fool must play,
To do it in a different place, and way.
_F_. What whim is this, what error of the brain,
What madness worse than in the dog-star's reign?
Why into foreign countries would you roam,
Are there not knaves and fools enough at home?
If satire be thy object--and thy lays
As yet have shown no talents fit for praise--
If satire be thy object, search all round,
Nor to thy purpose can one spot be found
Like England, where, to rampant vigour grown,
Vice chokes up every virtue; where, self-sown,
The seeds of folly shoot forth rank and bold,
And every seed brings forth a hundredfold.
_P_. No more of this--though Truth, (the more our shame,
The more our guilt) though Truth perhaps may claim,
And justify her part in this, yet here,
For the first time, e'en Truth offends my ear;
Declaim from morn to night, from night to morn,
Take up the theme anew, when day's new-born,
I hear, and hate--be England what she will,
With all her faults, she is my country still.
_F_. Thy country! and what then? Is that mere word
Against the voice of Reason to be heard?
Are prejudices, deep imbibed in youth,
To counteract, and make thee hate the truth?
'Tis sure the symptom of a narrow soul
To draw its grand attachment from the whole,
And take up with a part; men, not confined
Within such paltry limits, men design'd
Their nature to exalt, where'er they go,
Wherever waves can roll, and winds can blow,
Where'er the blessed sun, placed in the sky
To watch this subject world, can dart his eye,
Are still the same, and, prejudice outgrown,
Consider every country as their own;
At one grand view they take in Nature's plan,
Not more at home in England than Japan.
_P_. My good, grave Sir of Theory, whose wit,
Grasping at shadows, ne'er caught substance yet,
'Tis mighty easy o'er a glass of wine
On vain refinements vainly to refine,
To laugh at poverty in plenty's reign,
To boast of apathy when out of pain,
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poem by Charles Churchill
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The Bride's Prelude
“Sister,” said busy Amelotte
To listless Aloÿse;
“Along your wedding-road the wheat
Bends as to hear your horse's feet,
And the noonday stands still for heat.”
Amelotte laughed into the air
With eyes that sought the sun:
But where the walls in long brocade
Were screened, as one who is afraid
Sat Aloÿse within the shade.
And even in shade was gleam enough
To shut out full repose
From the bride's 'tiring-chamber, which
Was like the inner altar-niche
Whose dimness worship has made rich.
Within the window's heaped recess
The light was counterchanged
In blent reflexes manifold
From perfume-caskets of wrought gold
And gems the bride's hair could not hold,
All thrust together: and with these
A slim-curved lute, which now,
At Amelotte's sudden passing there,
Was swept in somewise unaware,
And shook to music the close air.
Against the haloed lattice-panes
The bridesmaid sunned her breast;
Then to the glass turned tall and free,
And braced and shifted daintily
Her loin-belt through her côte-hardie.
The belt was silver, and the clasp
Of lozenged arm-bearings;
A world of mirrored tints minute
The rippling sunshine wrought into 't,
That flushed her hand and warmed her foot.
At least an hour had Aloÿse—
Her jewels in her hair—
Her white gown, as became a bride,
Quartered in silver at each side—
Sat thus aloof, as if to hide.
Over her bosom, that lay still,
The vest was rich in grain,
With close pearls wholly overset:
Around her throat the fastenings met
Of chevesayle and mantelet.
Her arms were laid along her lap
With the hands open: life
Itself did seem at fault in her:
Beneath the drooping brows, the stir
Of thought made noonday heavier.
[...] Read more
poem by Dante Gabriel Rossetti
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IX. Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus
Had I God's leave, how I would alter things!
If I might read instead of print my speech,—
Ay, and enliven speech with many a flower
Refuses obstinate to blow in print,
As wildings planted in a prim parterre,—
This scurvy room were turned an immense hall;
Opposite, fifty judges in a row;
This side and that of me, for audience—Rome:
And, where yon window is, the Pope should hide—
Watch, curtained, but peep visibly enough.
A buzz of expectation! Through the crowd,
Jingling his chain and stumping with his staff,
Up comes an usher, louts him low, "The Court
"Requires the allocution of the Fisc!"
I rise, I bend, I look about me, pause
O'er the hushed multitude: I count—One, two—
Have ye seen, Judges, have ye, lights of law,—
When it may hap some painter, much in vogue
Throughout our city nutritive of arts,
Ye summon to a task shall test his worth,
And manufacture, as he knows and can,
A work may decorate a palace-wall,
Afford my lords their Holy Family,—
Hath it escaped the acumen of the Court
How such a painter sets himself to paint?
Suppose that Joseph, Mary and her Babe
A-journeying to Egypt, prove the piece:
Why, first he sedulously practiseth,
This painter,—girding loin and lighting lamp,—
On what may nourish eye, make facile hand;
Getteth him studies (styled by draughtsmen so)
From some assistant corpse of Jew or Turk
Or, haply, Molinist, he cuts and carves,—
This Luca or this Carlo or the like.
To him the bones their inmost secret yield,
Each notch and nodule signify their use:
On him the muscles turn, in triple tier,
And pleasantly entreat the entrusted man
"Familiarize thee with our play that lifts
"Thus, and thus lowers again, leg, arm and foot!"
—Ensuring due correctness in the nude.
Which done, is all done? Not a whit, ye know!
He,—to art's surface rising from her depth,—
If some flax-polled soft-bearded sire be found,
May simulate a Joseph, (happy chance!)—
Limneth exact each wrinkle of the brow,
Loseth no involution, cheek or chap,
Till lo, in black and white, the senior lives!
Is it a young and comely peasant-nurse
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poem by Robert Browning from The Ring and the Book
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Canto the Thirteenth
I
I now mean to be serious; -- it is time,
Since laughter now-a-days is deem'd too serious.
A jest at Vice by Virtue's call'd a crime,
And critically held as deleterious:
Besides, the sad's a source of the sublime,
Although when long a little apt to weary us;
And therefore shall my lay soar high and solemn,
As an old temple dwindled to a column.
II
The Lady Adeline Amundeville
('T is an old Norman name, and to be found
In pedigrees, by those who wander still
Along the last fields of that Gothic ground)
Was high-born, wealthy by her father's will,
And beauteous, even where beauties most abound,
In Britain -- which of course true patriots find
The goodliest soil of body and of mind.
III
I'll not gainsay them; it is not my cue;
I'll leave them to their taste, no doubt the best:
An eye's an eye, and whether black or blue,
Is no great matter, so 't is in request,
'T is nonsense to dispute about a hue --
The kindest may be taken as a test.
The fair sex should be always fair; and no man,
Till thirty, should perceive there's a plain woman.
IV
And after that serene and somewhat dull
Epoch, that awkward corner turn'd for days
More quiet, when our moon's no more at full,
We may presume to criticise or praise;
Because indifference begins to lull
Our passions, and we walk in wisdom's ways;
Also because the figure and the face
Hint, that 't is time to give the younger place.
V
I know that some would fain postpone this era,
Reluctant as all placemen to resign
Their post; but theirs is merely a chimera,
For they have pass'd life's equinoctial line:
But then they have their claret and Madeira
To irrigate the dryness of decline;
And county meetings, and the parliament,
And debt, and what not, for their solace sent.
[...] Read more
poem by Byron from Don Juan (1824)
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The Door Of Humility
ENGLAND
We lead the blind by voice and hand,
And not by light they cannot see;
We are not framed to understand
The How and Why of such as He;
But natured only to rejoice
At every sound or sign of hope,
And, guided by the still small voice,
In patience through the darkness grope;
Until our finer sense expands,
And we exchange for holier sight
The earthly help of voice and hands,
And in His light behold the Light.
I
Let there be Light! The self-same Power
That out of formless dark and void
Endued with life's mysterious dower
Planet, and star, and asteroid;
That moved upon the waters' face,
And, breathing on them His intent,
Divided, and assigned their place
To, ocean, air, and firmament;
That bade the land appear, and bring
Forth herb and leaf, both fruit and flower,
Cattle that graze, and birds that sing,
Ordained the sunshine and the shower;
That, moulding man and woman, breathed
In them an active soul at birth
In His own image, and bequeathed
To them dominion over Earth;
That, by whatever is, decreed
His Will and Word shall be obeyed,
From loftiest star to lowliest seed;-
The worm and me He also made.
And when, for nuptials of the Spring
With Summer, on the vestal thorn
The bridal veil hung flowering,
A cry was heard, and I was born.
II
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poem by Alfred Austin
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The Princess (part 7)
So was their sanctuary violated,
So their fair college turned to hospital;
At first with all confusion: by and by
Sweet order lived again with other laws:
A kindlier influence reigned; and everywhere
Low voices with the ministering hand
Hung round the sick: the maidens came, they talked,
They sang, they read: till she not fair began
To gather light, and she that was, became
Her former beauty treble; and to and fro
With books, with flowers, with Angel offices,
Like creatures native unto gracious act,
And in their own clear element, they moved.
But sadness on the soul of Ida fell,
And hatred of her weakness, blent with shame.
Old studies failed; seldom she spoke: but oft
Clomb to the roofs, and gazed alone for hours
On that disastrous leaguer, swarms of men
Darkening her female field: void was her use,
And she as one that climbs a peak to gaze
O'er land and main, and sees a great black cloud
Drag inward from the deeps, a wall of night,
Blot out the slope of sea from verge to shore,
And suck the blinding splendour from the sand,
And quenching lake by lake and tarn by tarn
Expunge the world: so fared she gazing there;
So blackened all her world in secret, blank
And waste it seemed and vain; till down she came,
And found fair peace once more among the sick.
And twilight dawned; and morn by morn the lark
Shot up and shrilled in flickering gyres, but I
Lay silent in the muffled cage of life:
And twilight gloomed; and broader-grown the bowers
Drew the great night into themselves, and Heaven,
Star after Star, arose and fell; but I,
Deeper than those weird doubts could reach me, lay
Quite sundered from the moving Universe,
Nor knew what eye was on me, nor the hand
That nursed me, more than infants in their sleep.
But Psyche tended Florian: with her oft,
Melissa came; for Blanche had gone, but left
Her child among us, willing she should keep
Court-favour: here and there the small bright head,
A light of healing, glanced about the couch,
Or through the parted silks the tender face
Peeped, shining in upon the wounded man
With blush and smile, a medicine in themselves
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poem by Alfred Lord Tennyson
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Tale IX
EDWARD SHORE.
Genius! thou gift of Heav'n! thou light divine!
Amid what dangers art thou doom'd to shine!
Oft will the body's weakness check thy force,
Oft damp thy vigour, and impede thy course;
And trembling nerves compel thee to restrain
Thy nobler efforts, to contend with pain;
Or want (sad guest!) will in thy presence come,
And breathe around her melancholy gloom:
To life's low cares will thy proud thought confine,
And make her sufferings, her impatience, thine.
Evil and strong, seducing passions prey
On soaring minds, and win them from their way,
Who then to Vice the subject spirits give,
And in the service of the conqu'ror live;
Like captive Samson making sport for all,
Who fear'd their strength, and glory in their fall.
Genius, with virtue, still may lack the aid
Implored by humble minds, and hearts afraid;
May leave to timid souls the shield and sword
Of the tried Faith, and the resistless Word;
Amid a world of dangers venturing forth,
Frail, but yet fearless, proud in conscious worth,
Till strong temptation, in some fatal time,
Assails the heart, and wins the soul to crime,
When left by honour, and by sorrow spent,
Unused to pray, unable to repent,
The nobler powers, that once exalted high
Th' aspiring man, shall then degraded lie:
Reason, through anguish, shall her throne forsake,
And strength of mind but stronger madness make.
When Edward Shore had reach'd his twentieth
year,
He felt his bosom light, his conscience clear;
Applause at school the youthful hero gain'd,
And trials there with manly strength sustain'd:
With prospects bright upon the world he came,
Pure love of virtue, strong desire of fame:
Men watch'd the way his lofty mind would take,
And all foretold the progress he would make.
Boast of these friends, to older men a guide,
Proud of his parts, but gracious in his pride;
He bore a gay good-nature in his face,
And in his air were dignity and grace;
Dress that became his state and years he wore,
And sense and spirit shone in Edward Shore.
Thus, while admiring friends the Youth beheld,
His own disgust their forward hopes repell'd;
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poem by George Crabbe
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The Borough. Letter IV: Sects And Professions In Religion
'SECTS in Religion?'--Yes of every race
We nurse some portion in our favour'd place;
Not one warm preacher of one growing sect
Can say our Borough treats him with neglect:
Frequent as fashions they with us appear,
And you might ask, 'how think we for the year?'
They come to us as riders in a trade,
And with much art exhibit and persuade.
Minds are for Sects of various kinds decreed,
As diff'rent soils are formed for diff'rent seed;
Some when converted sigh in sore amaze,
And some are wrapt in joy's ecstatic blaze;
Others again will change to each extreme,
They know not why--as hurried in a dream;
Unstable, they, like water, take all forms,
Are quick and stagnant; have their calms and storms;
High on the hills, they in the sunbeams glow,
Then muddily they move debased and slow;
Or cold and frozen rest, and neither rise nor flow.
Yet none the cool and prudent Teacher prize.
On him ther dote who wakes their ectasies;
With passions ready primed such guide they meet,
And warm and kindle with th' imparted heat;
'Tis he who wakes the nameless strong desire,
The melting rapture and the glowing fire;
'Tis he who pierces deep the tortured breast,
And stirs the terrors never more to rest.
Opposed to these we have a prouder kind,
Rash without heat, and without raptures blind;
These our Glad Tidings unconcern'd peruse,
Search without awe, and without fear refuse;
The truths, the blessings found in Sacred Writ,
Call forth their spleen, and exercise their wit;
Respect from these nor saints nor martyrs gain,
The zeal they scorn, and they deride the pain:
And take their transient, cool, contemptuous view,
Of that which must be tried, and doubtless may be true.
Friends of our Faith we have, whom doubts like these,
And keen remarks, and bold objections please;
They grant such doubts have weaker minds oppress'd,
Till sound conviction gave the troubled rest.
'But still,' they cry, 'let none their censures spare.
They but confirm the glorious hopes we share;
From doubt, disdain, derision, scorn, and lies,
With five-fold triumph sacred Truth shall rise.'
Yes! I allow, so Truth shall stand at last,
And gain fresh glory by the conflict past: -
As Solway-Moss (a barren mass and cold,
Death to the seed, and poison to the fold),
The smiling plain and fertile vale o'erlaid,
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poem by George Crabbe
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Don Juan: Canto The Thirteenth
I now mean to be serious;--it is time,
Since laughter now-a-days is deem'd too serious.
A jest at Vice by Virtue's call'd a crime,
And critically held as deleterious:
Besides, the sad's a source of the sublime,
Although when long a little apt to weary us;
And therefore shall my lay soar high and solemn,
As an old temple dwindled to a column.
The Lady Adeline Amundeville
('Tis an old Norman name, and to be found
In pedigrees, by those who wander still
Along the last fields of that Gothic ground)
Was high-born, wealthy by her father's will,
And beauteous, even where beauties most abound,
In Britain - which of course true patriots find
The goodliest soil of body and of mind.
I'll not gainsay them; it is not my cue;
I'll leave them to their taste, no doubt the best:
An eye's an eye, and whether black or blue,
Is no great matter, so 'tis in request,
'Tis nonsense to dispute about a hue -
The kindest may be taken as a test.
The fair sex should be always fair; and no man,
Till thirty, should perceive there 's a plain woman.
And after that serene and somewhat dull
Epoch, that awkward corner turn'd for days
More quiet, when our moon's no more at full,
We may presume to criticise or praise;
Because indifference begins to lull
Our passions, and we walk in wisdom's ways;
Also because the figure and the face
Hint, that 'tis time to give the younger place.
I know that some would fain postpone this era,
Reluctant as all placemen to resign
Their post; but theirs is merely a chimera,
For they have pass'd life's equinoctial line:
But then they have their claret and Madeira
To irrigate the dryness of decline;
And county meetings, and the parliament,
And debt, and what not, for their solace sent.
And is there not religion, and reform,
Peace, war, the taxes, and what's call'd the 'Nation'?
The struggle to be pilots in a storm?
The landed and the monied speculation?
The joys of mutual hate to keep them warm,
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