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The acolyte at the gate reads scriptures he has never learned.

Japanese proverbs
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Mosque of Omar and Jewish Temple

The Dome of the Rock was erected by the Muslim ruler Abd el-Malik in 688-691 A.D. It sits where the old Jewish temple mount was. The Roman General Titus destroyed the last Jewish temple around 70 A.D. This mosque is considered very sacred and would cause an international stir and possible war if it were destroyed.
The Jewish people begin to come back to their original homeland and after World War Two and the holocaust became the country of Israel again in 1948 under Jewish rule. They always have wanted to rebuild their temple. The city of Jerusalem went under their control during the six-day war in 1967. Jerusalem is a main point of any peace between Israel and the Palestinians. Everyone dealing with the volatile peace process in the world knows peace in the mid-east involves Jerusalem and the temple mount area.
Solomon’s Temple was the first temple built in Jerusalem and was completed around 953 BC and was destroyed by Nebuchadnezzar and the Babylonians and burned with fire in 586 BC. Zerubbabel and the returning exiles built the second temple, completing it in 516 BC. This temple was later embellished greatly by King Herod and was the temple Jesus Christ was dedicated in and preached in. Titus and the Romans destroyed this Temple in 70 AD.
Scholars such as Asher Kauffman are now saying Solomon’s original temple and the second temple built by Zerubbabel after the 70 year captivity to Babylon was aligned with the Eastern Gate and the temple was north of the Dome of the Rock mosque.
The Eastern Gate was the gate the Lord Jesus came riding thru on a donkey or what many Christians call Palm Sunday. This gate is now closed. The Golden Gate (Eastern Gate) in the eastern wall of Jerusalem gave access to the courtyards of the temple from the Kidron valley. The East gate was walled up by its Muslim conquerors (the Ottoman Turks) with great stones in 1530 A.D. The Prophet Ezekiel by a vision seen the Eastern Gate shut…Ezekiel 44: 1-3 'Then he brought me back to the outer gate of the sanctuary, which faces east; and it was shut. And he said to me, 'This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it; therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD; he shall enter by way of the vestibule of the gate, and shall go out by the same way.'
I remember starring at this gate when I was at the Mount of Olives knowing when Christ touches the Mount of Olives at the end of the Tribulation this gate will be open. Ezekiel seen this vision around 600 BC This alignment of the future Jewish temple with the Eastern Gate would only be appropriate. The architectural layout of the temple would surely have been to allow the Messiah to come through the eastern gate and go straight ahead into the Holy City. He would not be doing any turning left and then right or any 'jigs'. He would enter the city and go straight ahead and up into the temple.
This will allow the third temple to be built while co-existing for a while with the mosque now there.
As we look now at the present situation we see that the Dome of the Rock occupies the center of the temple mount. The future third temple could therefore be rebuilt to the north of the Dome. It would be on the same site as the former temple. There would be room to provide an acceptable easement between the two buildings. There would, in fact, be a clearance of 150 feet. This certainly would take an international agreement.
When Ariel Sharon presumptuously decided to take a stroll on the temple mount some years ago the result was bloody mayhem. There was a huge outcry throughout the Islamic world. For the Jewish temple to be built next to the Dome of the Rock mosque will take a peace covenant of world magnitude and import.
We also see in the book of Revelation 11: 2 KJV 'But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months'. Many believe this is a reference to the Dome of the Rock being there. Some say that later when the earthquake comes in
Zechariah 11 and Ezekiel 38 at the end of the Tribulation that this temple and mosque will destroyed as Christ touches the Mount of Olives preparing the way for the millennial temple of Ezekiel 40.
This would mean the third temple during Jacobs’ trouble and the Great Tribulation will not be the final temple.
It is uncanny that Jerusalem is a center of three major religions, Judaism, Christianity and Islam. The oil in the area is of major economic and political concern to the entire world. The whole region is now involved with international politics and the Israeli Palestinian conflict is paramount..
We Christians believe in a second coming of Christ when he will open the Jewish peoples eyes showing them he was their Messiah. We think it is prophecy that they are back from the nations. Mathew 24: 15 lets us know the temple will be rebuilt and defiled. We believe the gentile church age will end and many prophecies written in the Old Testament concerning Israel and the region and the world will be fulfilled
The more I see the picture unfold with prophecy the more I feel that the Mosque of Omar called the Dome of the Rock will not be destroyed but will stay there next to the rebuilt Jewish temple and will be a sign of peace between Israel and moderate Islam brokered by the man of peace from Europe. Jerusalem will be given to both sides and an agreement will be reached.
The false liberal church will help broker the situation as well. Radical Islam will seem to dissipate and the anti christ will use the false prophet of the false church and this very liberal so called church of eclectic faith will seem to respect all faiths allowing the temple in Jerusalem to coexist with the Mosque of Omar.
This covenant will be broken after three and one half years when Russia will come down as written about in Ezekiel 38. The peace will be broken with the Jews and the anti Christ will turn against them and also give a mark where by no man will be able to buy or sell.
I totally believe we are soon to come to these days and we are in the last days of the church age and the times of the gentiles mentioned in Luke 21: 24. We are now in the time of sorrows and distress amongst nations (Math 24: 6-8) and soon will go into the Great Tribulation when all this will happen. Math.24: 21
The Apostle Paul said in Romans 11: 25 that blindness in part has happened to Israel until the fullness of the Gentiles become in”. This dispensation of the gospel to the gentile nations is ending and there will also be a great falling away towards liberalism that will accept gay life styles and various religions.
The false church will not be based on the Bible but theology, psychology, philosophy and the wisdom of man and so called reason. It will use religious rhetoric and talk about liberation and peace, it will appear to many as good but it really is a wolf in sheep clothing and eventually will back up the anti christ and be destroyed in the tribulation period. Many a person already talks about Jesus Christ separate from the Holy Scriptures. This false church will help lead to a unified Europe and extend its hand to the mid east peace process.
I always thought that the Mosque of Omar would be destroyed but even if it was the Arabs and Islam would want it immediately rebuilt. In order to really broker a peace this Temple and Mosque problem has to be settled.
Recently all kinds of Orthodox Jews are buying up East Jerusalem and tunneling and digging. There was a segment concerning this on 60 minutes. Many are also saying the Mosque and Temple can co-exist along side one another. Israel would never give up the temple area and Islam would never give up the Mosque of Omar. The peace process that will be started by the anti christ who will come to power in the west will settle this question.
We are in the times of prophecy. Hold on to your Bible faith and never let it go for some liberal church system that doesn’t preach Jesus Christ according to the Scriptures and revelation. We need twenty-four hour prayer going up in our churches and real praise and worship and Bible teaching

poem by Joseph Narusiewicz
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Open The Gate

I see you from the distance
From beyond the fence you made
Hiding all your feelings
Behind your barricade
Oh have you been invaded
Is this the reason why you hide
I know just how you're feeling
I know - let me inside

Open the gate up
Open the gate up - hurry
Open the gate up - hurry

I want to get near you
But you just won't let me in
'Cause you're so scared of losing
Everything you've got within

Come on now you can trust me
Come on and open the door
'Cause I know just how you're feeling
I know - I've been there before

Open the gate up
Open the gate up - hurry
Open the gate up
Hurry hurry hurry hurry
And do it right now
Do it right now
Do it right now
Do it right now - hurry

Do it right now - do it right now
Do it right now - do it right now
And do it right now - do it right now
Do it right now - do it right now
Hurry

Open the gate up
Open the gate up - hurry
Open the gate up
Hurry hurry hurry hurry
Open the gate up - open the gate up
Or I'm gonna knock the damn door down
Open the gate up - open the gate up
Or I'm gonna knock the damn door down
Open the gate up - open the gate up
Or I'm gonna knock the damn door down
Open the gate up - open the gate up
Or I'm gonna knock the damn door down

[...] Read more

song performed by No Doubt from Beacon Street Collection
Added by Lucian Velea
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I've learned

Ive learned that to love someone doesnt have to involve pain,
Ive learned that to have a friend you must be a friend first,
Ive learned that in time youll see your mistakes and learn from them,
Ive learned that to be alone sometimes is the best thing for you,
Ive learned that in order to love a person you must feel loved,
Ive learned that if your wrong admit it or youll never forgive yourself,
Ive learned that your first love will be a part of you and you may never forget,
Ive learned that in order to move on you must fix what was first wrong,
Ive learned that if you ever mess up, you can always start over again,
Ive learned that to be 'cool' doesnt involve pressure,
Ive learned to accept what I have and be happy,
Ive learned that people will come and go so tell the ones you love how you feel,
Ive learned that to respect yourself you must respect others,
Ive learned that your actions always involve consequences whether it be good or bad,
Ive learned that priceless words can mean the world to someone,
Ive learned that sometimes being silent is the best solution,
Ive learned to expect the unexpected,
Ive learned that healing a broken heart involves tears and pain,
Ive learned to see the world in the eyes of others,
And Ive learned that each new day is a day to touch a life.

poem by Carly Almonde
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Any Soldier To His Son

What did I do, sonny, in the Great World War?
Well, I learned to peel potatoes and to scrub the barrack floor.
I learned to push a barrow and I learned to swing a pick,
I learned to turn my toes out, and to make my eyeballs click.
I learned the road to Folkestone, and I watched the English shore,
Go down behind the skyline, as I thought, for evermore.
And the Blighty boats went by us and the harbour hove in sight,
And they landed us and sorted us and marched us "by the right".
"Quick march!" across the cobbles, by the kids who rang along
Singing "Appoo?" "Spearmant" "Shokolah?" through dingy old Boulogne;
By the widows and the nurses and the niggers and Chinese,
And the gangs of smiling Fritzes, as saucy as you please.

I learned to ride as soldiers ride from Etaps to the Line,
For days and nights in cattle trucks, packed in like droves of swine.
I learned to curl and kip it on a foot of muddy floor,
And to envy cows and horses that have beds of beaucoup straw.
I learned to wash in shell holes and to shave myself in tea,
While the fragments of a mirror did a balance on my knee.
I learned to dodge the whizz-bangs and the flying lumps of lead,
And to keep a foot of earth between the sniper and my head.
I learned to keep my haversack well filled with buckshee food,
To take the Army issue and to pinch what else I could.
I learned to cook Maconochie with candle-ends and string,
With "four-by-two" and sardine-oil and any God-dam thing.
I learned to use my bayonet according as you please
For a breadknife or a chopper or a prong for toasting cheese.
I learned "a first field dressing" to serve my mate and me
As a dish-rag and a face-rag and a strainer for our tea.
I learned to gather souvenirs that home I hoped to send,
And hump them round for months and months and dump them in the end.
I learned to hunt for vermin in the lining of my shirt,
To crack them with my finger-nail and feel the beggars spirt;
I learned to catch and crack them by the dozen and the score
And to hunt my shirt tomorrow and to find as many more.

I learned to sleep by snatches on the firestep of a trench,
And to eat my breakfast mixed with mud and Fritz's heavy stench.
I learned to pray for Blighty ones and lie and squirm with fear,
When Jerry started strafing and the Blighty ones were near.
I learned to write home cheerful with my heart a lump of lead
With the thought of you and mother, when she heard that I was dead.
And the only thing like pleasure over there I ever knew,
Was to hear my pal come shouting, "There's a parcel, mate, for you."

So much for what I did do - now for what I have not done:
Well, I never kissed a French girl and I never killed a Hun,
I never missed an issue of tobacco, pay, or rum,
I never made a friend and yet I never lacked a chum.
I never borrowed money, and I never lent - but once

[...] Read more

poem by Anonymous English
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First Year University Expereinces

I learned why it is not wise to skip class often

I learned that skipping homework in university is not the same as skipping homework in high school

I learned what it feels like to be awake for over 2 days

I learned how to smoke pot from a bong

I learned how to compose an essay the day before it's due

I learned that the Freshman 15 is no joke

I learned how to do laundry

I learned to pretend to be happy

I learned to multitask

I learned to be more sociable

I learned why my parents and teachers warned me about the difficulty of university

I learned that failing is expensive

I learned small things, like freshly washed bed sheets, make me happy
I learned to lie

I learned how expensive alcohol is

I learned what it feels like to be a failure

I type this rant while skipping my business ethics class as I further delay the composition of my psychology term paper

poem by Michelle Cow
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The Sound Of Wings.....

from the bars of the cell,
i learned freedom from the body.
from the underside of the bridge,
i learned home has not a house.
from forty years of working,
i learned the bitterness of the slave.
from the political lies,
i learned that truth cant be bought.
from the books i read,
i learned to reason and question.
from the heroin needle,
i learned the value of life.
from love lost,
i learned how to love.
from doubt i learned seeking,
in seeking i found god to be more.
from the scars on my heart,
i learned to be a man.
from battles fought and lost,
i learned the need for peace.
from discrimination i learned equality,
from anger i learned forgiveness.
from the mirror i learned responsibility...
from the bars of the cell,
i learned the sound of wings!

poem by Eric Cockrell
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Boy

(ian hunter/mick ronson)
Genocidal tendencies are silly to extreme
After all youre still quite small you dont know where youve been
You was only swearing yesterday
Oh you want to win the world away
But now you got nothing to say-ay-ay
Boy youre getting out of hand
Youve got to make a stand
So put the coke away
Boy you got the do the show
Got to let the people know
You got the strength to stay
I can see you run
I can see you hide
Oh your heart is aching
Lost in a dream of what might have been
Youre the guide
Youre the number one
And your knees are shaking
Stand and deliver in an endless dream
Schizophrenic, photogenic, aggravates me so
Only yes-men
Have a guess man
Watch the spirit go
Batman zips the monster as he bleeds
And gets up on the buzz he needs
And a kid on the street just reads
And reads and reads and reads
And reads and reads and reads
Boy its them hard case city blues
Cagney is the news
Does the giant ring a bell
Boy its the hudson east river cruise
Its the empire state buffoons
Oh you know the story well
Do you have to run
Do you have to hide
Theres a new tomorrow
Yes youre a mess
But youre more than less
When this battles won
You can look inside
Oh you did not borrow
Yes youre the best
But you still cant rest
You know you know
The carnival is closed
Your streets alive with ghosts
But a friend says dont look back
Dont look back dont look round

[...] Read more

song performed by Ian Hunter
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The Tale of Gamelyn

Fitt 1

Lithes and listneth and harkeneth aright,
And ye shul here of a doughty knyght;
Sire John of Boundes was his name,
He coude of norture and of mochel game.
Thre sones the knyght had and with his body he wan,
The eldest was a moche schrewe and sone bygan.
His brether loved wel her fader and of hym were agast,
The eldest deserved his faders curs and had it atte last.
The good knight his fadere lyved so yore,
That deth was comen hym to and handled hym ful sore.
The good knyght cared sore sik ther he lay,
How his children shuld lyven after his day.
He had bene wide where but non husbonde he was,
Al the londe that he had it was purchas.
Fayn he wold it were dressed amonge hem alle,
That eche of hem had his parte as it myght falle.
Thoo sente he in to contrey after wise knyghtes
To helpen delen his londes and dressen hem to-rightes.
He sent hem word by letters thei shul hie blyve,
If thei wolle speke with hym whilst he was alyve.

Whan the knyghtes harden sik that he lay,
Had thei no rest neither nyght ne day,
Til thei come to hym ther he lay stille
On his dethes bedde to abide goddys wille.
Than seide the good knyght seke ther he lay,
'Lordes, I you warne for soth, without nay,
I may no lenger lyven here in this stounde;
For thorgh goddis wille deth droueth me to grounde.'
Ther nas noon of hem alle that herd hym aright,
That thei ne had routh of that ilk knyght,
And seide, 'Sir, for goddes love dismay you nought;
God may don boote of bale that is now ywrought.'
Than speke the good knyght sik ther he lay,
'Boote of bale God may sende I wote it is no nay;
But I beseche you knyghtes for the love of me,
Goth and dresseth my londes amonge my sones thre.
And for the love of God deleth not amyss,
And forgeteth not Gamelyne my yonge sone that is.
Taketh hede to that oon as wel as to that other;
Seelde ye seen eny hier helpen his brother.'

Thoo lete thei the knyght lyen that was not in hele,
And wenten into counselle his londes for to dele;
For to delen hem alle to on that was her thought.
And for Gamelyn was yongest he shuld have nought.
All the londe that ther was thei dalten it in two,
And lete Gamelyne the yonge without londe goo,

[...] Read more

poem by Anonymous Olde English
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The Great Hunger

I
Clay is the word and clay is the flesh
Where the potato-gatherers like mechanised scarecrows move
Along the side-fall of the hill - Maguire and his men.
If we watch them an hour is there anything we can prove
Of life as it is broken-backed over the Book
Of Death? Here crows gabble over worms and frogs
And the gulls like old newspapers are blown clear of the hedges, luckily.
Is there some light of imagination in these wet clods?
Or why do we stand here shivering?
Which of these men
Loved the light and the queen
Too long virgin? Yesterday was summer. Who was it promised marriage to himself
Before apples were hung from the ceilings for Hallowe'en?
We will wait and watch the tragedy to the last curtain,
Till the last soul passively like a bag of wet clay
Rolls down the side of the hill, diverted by the angles
Where the plough missed or a spade stands, straitening the way.
A dog lying on a torn jacket under a heeled-up cart,
A horse nosing along the posied headland, trailing
A rusty plough. Three heads hanging between wide-apart legs.
October playing a symphony on a slack wire paling.
Maguire watches the drills flattened out
And the flints that lit a candle for him on a June altar
Flameless. The drills slipped by and the days slipped by
And he trembled his head away and ran free from the world's halter,
And thought himself wiser than any man in the townland
When he laughed over pints of porter
Of how he came free from every net spread
In the gaps of experience. He shook a knowing head
And pretended to his soul
That children are tedious in hurrying fields of April
Where men are spanning across wide furrows.
Lost in the passion that never needs a wife
The pricks that pricked were the pointed pins of harrows.
Children scream so loud that the crows could bring
The seed of an acre away with crow-rude jeers.
Patrick Maguire, he called his dog and he flung a stone in the air
And hallooed the birds away that were the birds of the years.
Turn over the weedy clods and tease out the tangled skeins.
What is he looking for there?
He thinks it is a potato, but we know better
Than his mud-gloved fingers probe in this insensitive hair.
'Move forward the basket and balance it steady
In this hollow. Pull down the shafts of that cart, Joe,
And straddle the horse,' Maguire calls.
'The wind's over Brannagan's, now that means rain.
Graip up some withered stalks and see that no potato falls
Over the tail-board going down the ruckety pass -
And that's a job we'll have to do in December,

[...] Read more

poem by Patrick Kavanagh
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According To The Scriptures

When people think of God, in their minds eye they see many pictures,
But, the vision isn't valid unless it is according to the Scriptures.

When The Apostle Paul preached to the Bereans many came and heard,
But with eagerness they compared Paul's preaching to God's Holy Word.

Today many people will accept any doctrine with a compromising nod,
However doctrine must be refuted if it opposes the very Word of God.

If you want to truly know anything about the near or distant future,
There's only one place you should go, and it's God's Holy Scripture.

Pleas of Godly men in the Bible are not simply pious benedictions,
For living according to the Scriptures filled them with convictions.

Even Christ who was The Word, when He addressed Israel's teachers,
He qualified His own preaching, by pointing them to the Scriptures.

Reading from the scroll of Isaiah, as His time of death was nearing,
He finished saying today this scripture is fulfilled in your hearing.

And even though many men wanted to kill Him, much to their surprise,
They would see more of Scripture fulfilled right before their eyes.

Even among the skeptics of today as in the past, every eye shall see,
Christ's continuing Revelation, fulfilling His Sure Word of Prophecy.

Christ died and was buried for our sins according to the Scriptures,
He was raised and is coming back again according to the Scriptures.

(Copyright © 06/2003)

poem by Bob Gotti
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If You Need Scriptures....

if you need scriptures,
read the scriptures written
on the walls of your soul!
read the scriptures written
in trees, in rocks, in rivers.
read the scriptures written
in the broken alley.
in the homeless man's eyes,
in the addict's desperation,
in the shuffle of jobless feet.
in the cry of the newborn baby,
in the lovers moan of fulfillment,
the scriptures written
in the sweet darkness of night,
in the jail cell,
in the picket line,
in the monk who sets himself
on fire for freedom and justice,
in all the colors of equality...
in the hungry child's hand reaching out...
read them, know them, be them!
life testifies to the living!

poem by Eric Cockrell
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I. The Ring and the Book

Do you see this Ring?
'T is Rome-work, made to match
(By Castellani's imitative craft)
Etrurian circlets found, some happy morn,
After a dropping April; found alive
Spark-like 'mid unearthed slope-side figtree-roots
That roof old tombs at Chiusi: soft, you see,
Yet crisp as jewel-cutting. There's one trick,
(Craftsmen instruct me) one approved device
And but one, fits such slivers of pure gold
As this was,—such mere oozings from the mine,
Virgin as oval tawny pendent tear
At beehive-edge when ripened combs o'erflow,—
To bear the file's tooth and the hammer's tap:
Since hammer needs must widen out the round,
And file emboss it fine with lily-flowers,
Ere the stuff grow a ring-thing right to wear.
That trick is, the artificer melts up wax
With honey, so to speak; he mingles gold
With gold's alloy, and, duly tempering both,
Effects a manageable mass, then works:
But his work ended, once the thing a ring,
Oh, there's repristination! Just a spirt
O' the proper fiery acid o'er its face,
And forth the alloy unfastened flies in fume;
While, self-sufficient now, the shape remains,
The rondure brave, the lilied loveliness,
Gold as it was, is, shall be evermore:
Prime nature with an added artistry—
No carat lost, and you have gained a ring.
What of it? 'T is a figure, a symbol, say;
A thing's sign: now for the thing signified.

Do you see this square old yellow Book, I toss
I' the air, and catch again, and twirl about
By the crumpled vellum covers,—pure crude fact
Secreted from man's life when hearts beat hard,
And brains, high-blooded, ticked two centuries since?
Examine it yourselves! I found this book,
Gave a lira for it, eightpence English just,
(Mark the predestination!) when a Hand,
Always above my shoulder, pushed me once,
One day still fierce 'mid many a day struck calm,
Across a Square in Florence, crammed with booths,
Buzzing and blaze, noontide and market-time,
Toward Baccio's marble,—ay, the basement-ledge
O' the pedestal where sits and menaces
John of the Black Bands with the upright spear,
'Twixt palace and church,—Riccardi where they lived,
His race, and San Lorenzo where they lie.

[...] Read more

poem by Robert Browning from The Ring and the Book
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Wind-Clouds And Star-Drifts

FROM THE YOUNG ASTRONOMER'S POEM

I.

AMBITION

ANOTHER clouded night; the stars are hid,
The orb that waits my search is hid with them.
Patience! Why grudge an hour, a month, a year,
To plant my ladder and to gain the round
That leads my footsteps to the heaven of fame,
Where waits the wreath my sleepless midnights won?
Not the stained laurel such as heroes wear
That withers when some stronger conqueror's heel
Treads down their shrivelling trophies in the dust;
But the fair garland whose undying green
Not time can change, nor wrath of gods or men!

With quickened heart-beats I shall hear tongues
That speak my praise; but better far the sense
That in the unshaped ages, buried deep
In the dark mines of unaccomplished time
Yet to be stamped with morning's royal die
And coined in golden days,--in those dim years
I shall be reckoned with the undying dead,
My name emblazoned on the fiery arch,
Unfading till the stars themselves shall fade.
Then, as they call the roll of shining worlds,
Sages of race unborn in accents new
Shall count me with the Olympian ones of old,
Whose glories kindle through the midnight sky
Here glows the God of Battles; this recalls
The Lord of Ocean, and yon far-off sphere
The Sire of Him who gave his ancient name
To the dim planet with the wondrous rings;
Here flames the Queen of Beauty's silver lamp,
And there the moon-girt orb of mighty Jove;
But this, unseen through all earth's ions past,
A youth who watched beneath the western star
Sought in the darkness, found, and shewed to men;
Linked with his name thenceforth and evermore
So shall that name be syllabled anew
In all the tongues of all the tribes of men:
I that have been through immemorial years
Dust in the dust of my forgotten time
Shall live in accents shaped of blood-warm breath,
Yea, rise in mortal semblance, newly born
In shining stone, in undecaying bronze,
And stand on high, and look serenely down
On the new race that calls the earth its own.

[...] Read more

poem by Oliver Wendell Holmes
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At The Gate

THE monastery towers, as pure and fair
As virgin vows, reached up white hands to Heaven;
The walls, to guard the hidden heart of prayer,
Were strong as sin, and white as sin forgiven;
And there came holy men, by world's woe driven;
And all about the gold-green meadows lay
Flower-decked, like children dear that keep May-holiday.

'Here,' said the Abbot, 'let us spend our days,
Days sweetened by the lilies of pure prayer,
Hung with white garlands of the rose of praise;
And, lest the World should enter with her snare--
Enter and laugh and take us unaware
With her red rose, her purple and her gold--
Choose we a stranger's hand the porter's keys to hold.'

They chose a beggar from the world outside
To keep their worldward door for them, and he,
Filled with a humble and adoring pride,
Built up a wall of proud humility
Between the monastery's sanctity
And the poor, foolish, humble folk who came
To ask for love and care, in the dear Saviour's name.

For when the poor crept to the guarded gate
To ask for succour, when the tired asked rest,
When weary souls, bereft and desolate,
Craved comfort, when the murmur of the oppressed
Surged round the grove where prayer had made her nest,
The porter bade such take their griefs away,
And at some other door their bane and burden lay.

'For this,' he said, 'is the white house of prayer,
Where day and night the holy voices rise
Through the chill trouble of our earthly air,
And enter at the gate of Paradise.
Trample no more our flower-fields in such wise,
Nor crave the alms of our deep-laden bough;
The prayers of holy men are alms enough, I trow.'

So, seeing that no sick or sorrowing folk
Came ever to be healed or comforted,
The Abbot to his brothers gladly spoke:
'God has accepted our poor prayers,' he said;
'Over our land His answering smile is spread.
He has put forth His strong and loving hand,
And sorrow and sin and pain have ceased in all the land.

'So make we yet more rich our hymns of praise,
Warm we our prayers against our happy heart.

[...] Read more

poem by Edith Nesbit
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The Demon Of The Study

The Brownie sits in the Scotchman's room,
And eats his meat and drinks his ale,
And beats the maid with her unused broom,
And the lazy lout with his idle flail;
But he sweeps the floor and threshes the corn,
And hies him away ere the break of dawn.

The shade of Denmark fled from the sun,
And the Cocklane ghost from the barn-loft cheer,
The fiend of Faust was a faithful one,
Agrippa's demon wrought in fear,
And the devil of Martin Luther sat
By the stout monk's side in social chat.

The Old Man of the Sea, on the neck of him
Who seven times crossed the deep,
Twined closely each lean and withered limb,
Like the nightmare in one's sleep.
But he drank of the wine, and Sindbad cast
The evil weight from his back at last.

But the demon that cometh day by day
To my quiet room and fireside nook,
Where the casement light falls dim and gray
On faded painting and ancient book,
Is a sorrier one than any whose names
Are chronicled well by good King James.

No bearer of burdens like Caliban,
No runner of errands like Ariel,
He comes in the shape of a fat old man,
Without rap of knuckle or pull of bell;
And whence he comes, or whither he goes,
I know as I do of the wind which blows.

A stout old man with a greasy hat
Slouched heavily down to his dark, red nose,
And two gray eyes enveloped in fat,
Looking through glasses with iron bows.
Read ye, and heed ye, and ye who can,
Guard well your doors from that old man!

He comes with a careless 'How d' ye do?'
And seats himself in my elbow-chair;
And my morning paper and pamphlet new
Fall forthwith under his special care,
And he wipes his glasses and clears his throat,
And, button by button, unfolds his coat.

And then he reads from paper and book,

[...] Read more

poem by John Greenleaf Whittier
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The Prophet Iddo

Christmas and Easter do not come from the Scriptures but,
It had turned out to be the greatest business season on earth!
And The Scriptures rather goes against them.

The Easter goes with rabbits and coloured eggs,
But, how can the rabbits lay eggs?
And like a story of the Germans,
Do seek for the truth always to lead you on in life.

We were told that the Germans do not drink water but,
Take a visit to this country and see things for yourselves;
They rather drink the best water in the world as the truth,
So such your Scriptures for these feast too and learn.

Out of Ur of the Chaldeas,
Five smooth stones from a brook;
But do parden my sins and return to me,
For the truth are very clear on the walls.

Of a man who is deeply troubled,
Of a woman who is deeply troubled,
The truth of The Scriptures are hidden to many;
So no razor shall come upon his head.

My heart is pounding for love and my mind writes,
So cry out loud towards your dreams and grow to them;
And narrow is the gate that leads to the truth.

Do not fornicate and do not commit adultery,
For broad is the way that leads to distruction!
And MANY are they who really love this way.

Of his brother's murderer,
Of his sister's murderer,
And the day for the mourners;
But i am the Prophet Iddo to tell you the truth.

A day for the lovers,
A day for the sinners,
A day for the singers;
Like the aboundance of the rich left after death,
And like the sleep of the labouring man for little food.

Another fairly tale is at hand,
And MANY are they who are glued to lies;
Of a deep sleep and a sweet dream like,
Strangers in the land of beautiful Mount Zion.

Ensalved for 400 years and living like,
A young pigeon in the region of love;

[...] Read more

poem by Edward Kofi Louis
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The Tower Beyond Tragedy

I
You'd never have thought the Queen was Helen's sister- Troy's
burning-flower from Sparta, the beautiful sea-flower
Cut in clear stone, crowned with the fragrant golden mane, she
the ageless, the uncontaminable-
This Clytemnestra was her sister, low-statured, fierce-lipped, not
dark nor blonde, greenish-gray-eyed,
Sinewed with strength, you saw, under the purple folds of the
queen-cloak, but craftier than queenly,
Standing between the gilded wooden porch-pillars, great steps of
stone above the steep street,
Awaiting the King.
Most of his men were quartered on the town;
he, clanking bronze, with fifty
And certain captives, came to the stair. The Queen's men were
a hundred in the street and a hundred
Lining the ramp, eighty on the great flags of the porch; she
raising her white arms the spear-butts
Thundered on the stone, and the shields clashed; eight shining
clarions
Let fly from the wide window over the entrance the wildbirds of
their metal throats, air-cleaving
Over the King come home. He raised his thick burnt-colored
beard and smiled; then Clytemnestra,
Gathering the robe, setting the golden-sandaled feet carefully,
stone by stone, descended
One half the stair. But one of the captives marred the comeliness
of that embrace with a cry
Gull-shrill, blade-sharp, cutting between the purple cloak and
the bronze plates, then Clytemnestra:
Who was it? The King answered: A piece of our goods out of
the snatch of Asia, a daughter of the king,
So treat her kindly and she may come into her wits again. Eh,
you keep state here my queen.
You've not been the poorer for me.- In heart, in the widowed
chamber, dear, she pale replied, though the slaves
Toiled, the spearmen were faithful. What's her name, the slavegirl's?
AGAMEMNON Come up the stair. They tell me my kinsman's
Lodged himself on you.
CLYTEMNESTRA Your cousin Aegisthus? He was out of refuge,
flits between here and Tiryns.
Dear: the girl's name?
AGAMEMNON Cassandra. We've a hundred or so other
captives; besides two hundred
Rotted in the hulls, they tell odd stories about you and your
guest: eh? no matter: the ships
Ooze pitch and the August road smokes dirt, I smell like an
old shepherd's goatskin, you'll have bath-water?
CLYTEMNESTRA
They're making it hot. Come, my lord. My hands will pour it.

[...] Read more

poem by Robinson Jeffers
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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

[...] Read more

poem by Robert Browning from The Ring and the Book
Added by Veronica Serbanoiu
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Once You've Learned To Be Lonely

You're askin' me to open up
I'm tryin' my best to give enough
To keep this love alive
It wouldn't be so hard for me to do
If it hadn't have been
For all my heart's been through
But once you've learned to be lonely
And lonely is the only thing you've known
It begins to feel like home
It becomes your comfort zone
Once you've learned to be without someone
And settle for the silence of an empty room
Oh, it changes you
There's a lot you have to undo
Once you've learned to be lonely
It becomes a habit of the heart
To be afraid to even start
To try and love again
I want to give myself to you
But I've been alone so long
That I'm scared, scared to move
But once you've learned to be lonely
And lonely is the only thing you've known
It begins to feel like home
It becomes your comfort zone
Once you've learned to be without someone
And settle for the silence of an empty room
Oh, it changes you
There's a lot you have to undo
Once you've learned to be lonely
I've built these walls but I feel them fallin' down
Touch by touch your love is my way out
But once you've learned to be lonely
And lonely is the only thing you've known
It begins to feel like home
It becomes your comfort zone
Once you've learned to be without someone
And settle for the silence of an empty room
Oh, it changes you
There's a lot you have to undo
Once you've learned to be lonely
There's a lot you have to undo
Once you've learned to be lonely

song performed by Reba Mcentire
Added by Lucian Velea
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Epiphany, Dead Man Walking

i learned to walk again,
the day you drove away
and left me standing in the drive...

i learned to see again,
staring at old photographs
in a book hid away.

i learned to think again,
thinking, and rethinking
every move and every action.

i learned to feel again,
struck dumb with waves of sorrow,
with blood on my lips.

i learned to cry again,
in the dark and sleepless night,
when no one else could see.

i learned to fight again,
pushed back against the wall
with nothing left to lose.

i learned to pray again,
to a God that doesnt answer,
from the gates of hell.

i learned to dream again,
violent shaking nightmares,
waking up to a cold sweat.

i learned to love again
to cherish every moment,
every touch forgotten.

i learned to walk again,
and walked off into the sunset
with our hearts in my hands.

poem by Eric Cockrell
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