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A superstition is a premature explanation that overstays its time.

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

VI.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

VII.

The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.

VIII.

Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.

IX.

The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.

X.

The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.

XI.

As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.

XII.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

XIII.

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Premature Outbursts Later To Be Cursed

On automatic are dramatics,
With performances begun.
Those combat addicts,
Choose to pick their fights...
To declare what they have won.

Only,
To find themselves birthing...
Premature outbursts,
Later...
To be cursed!

On automatic are dramatics,
With performances begun.
Those combat addicts,
Choose to pick their fights...
To declare what they have won.

Only,
To find themselves birthing...
Premature outbursts,
Later...
To be cursed!

Only,
To find themselves birthing...
Activities done,
That can't...
Be reversed!

Premature outbursts,
Are later to be cursed.
Premature outbursts,
Are later to be cursed.
Premature outbursts,
Are later to be cursed.
Premature outbursts,
Are later to be cursed.

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A Time To Feel Forlorn and Reconstruct What's Torn

There's a designated time in the universe for everything:

A time to limit, a time to expand.
A time to rise, time to lower and lend a hand.

A time to maintain, a time to abandon.
A time to develop, a time to rest at random.

A time to communicate, a time for silence.
A time to kiss your enemy, a time to concede wins.

A time to spite, a time to please.
A time for respite, a time to tease.

A time to process, a time to confess.
A time to do more. A time to do less.

A time to dominate. A time to captivate.
A time to plunge. A time to resurface straight.

A time to maximise. A time to minimise.
A time to diminish. A time to optimise.

A time to sacrifice. time to insist on rights.
A time to be selfish. A time to be concerned about plights.

A time to be big. A time to be small.
A time to care for a special one. A time to love all.

A time to add dimension. A time to simplify.
A time to advocate egalitarianism.
A time to exult.
A time to default.
A time to be accepting of imperfect humanism.

A time to enhance. A time to simplify.
A time to criticise. A time to dignify.

A time to produce. A time to use.
A time to relent. A time to refuse.

A time to demand. A time to give.
A time to die. a time to live.

A time to survive. A time to admit defeat.
A time to lie. A time to walk on your feet.

A time to compete. A time to not.
A time to remember. A time to concede you forgot.

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The Ruined Abbey, or, The Affects of Superstition

At length fair Peace, with olive crown'd, regains
Her lawful throne, and to the sacred haunts
Of wood or fount the frighted Muse returns.
Happy the bard who, from his native hills,
Soft musing on a summer's eve, surveys
His azure stream, with pensile woods enclosed;
Or o'er the glassy surface with his friend,
Or faithful fair, through bordering willows green,
Wafts his small frigate. Fearless he of shouts,
Or taunts, the rhetoric of the watery crew
That ape confusion from the realms they rule;
Fearless of these; who shares the gentler voice
Of peace and music; birds of sweetest song
Attune from native boughs their various lay,
And cheer the forest; birds of brighter plume
With busy pinion skim the glittering wave,
And tempt the sun; ambitious to display
Their several merit, while the vocal flute
Or number'd verse, by female voice endear'd,
Crowns his delight, and mollifies the scene.
If solitude his wandering steps invite
To some more deep recess (for hours there are
When gay, when social minds to Friendship's voice,
Or Beauty's charm, her wild abodes prefer),
How pleased he treads her venerable shades,
Her solemn courts! the centre of the grove!
The root-built cave, by far extended rocks
Around embosom'd, how it soothes the soul!
If scoop'd at first by superstitious hands,
The rugged cell received alone the shoals
Of bigot minds, Religion dwells not here,
Yet Virtue, pleased at intervals retires:
Yet here may Wisdom, as she walks the maze,
Some serious truths collect, the rules of life,
And serious truths of mightier weight than gold!
I ask not wealth; but let me hoard with care,
With frugal cunning, with a niggard's art,
A few fix'd principles, in early life,
Ere indolence impede the search, explored;
Then, like old Latimer, when age impairs
My judgment's eye, when quibbling schools attack
My grounded hope, or subtler wits deride,
Will I not blush to shun the vain debate,
And this mine answer: 'Thus, 'twas thus I thought,
My mind yet vigorous, and my soul entire;
Thus will I think, averse to listen more
To intricate discussion, prone to stray.
Perhaps my reason may but ill defend
My settled faith; my mind, with age impair'd,
Too sure its own infirmities declare.

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A poem on divine revelation

This is a day of happiness, sweet peace,
And heavenly sunshine; upon which conven'd
In full assembly fair, once more we view,
And hail with voice expressive of the heart,
Patrons and sons of this illustrious hall.
This hall more worthy of its rising fame
Than hall on mountain or romantic hill,
Where Druid bards sang to the hero's praise,
While round their woods and barren heaths was heard
The shrill calm echo of th' enchanting shell.
Than all those halls and lordly palaces
Where in the days of chivalry, each knight,
And baron brave in military pride
Shone in the brass and burning steel of war;
For in this hall more worthy of a strain
No envious sound forbidding peace is heard,
Fierce song of battle kindling martial rage
And desp'rate purpose in heroic minds:
But sacred truth fair science and each grace
Of virtue born; health, elegance and ease
And temp'rate mirth in social intercourse
Convey rich pleasure to the mind; and oft
The sacred muse in heaven-breathing song
Doth wrap the soul in extasy divine,
Inspiring joy and sentiment which not
The tale of war or song of Druids gave.
The song of Druids or the tale of war
With martial vigour every breast inspir'd,
With valour fierce and love of deathless fame;
But here a rich and splendid throng conven'd
From many a distant city and fair town,
Or rural seat by shore or mountain-stream,
Breathe joy and blessing to the human race,
Give countenance to arts themselves have known,
Inspire the love of heights themselves have reach'd,
Of noble science to enlarge the mind,
Of truth and virtue to adorn the soul,
And make the human nature grow divine.


Oh could the muse on this auspicious day
Begin a song of more majestic sound,
Or touch the lyre on some sublimer key,
Meet entertainment for the noble mind.
How shall the muse from this poetic bow'r
So long remov'd, and from this happy hill,
Where ev'ry grace and ev'ry virtue dwells,
And where the springs of knowledge and of thought
In riv'lets clear and gushing streams flow down
Attempt a strain? How sing in rapture high

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Prince Hohenstiel-Schwangau, Saviour of Society

Epigraph

Υδραν φονεύσας, μυρίων τ᾽ ἄλλων πόνων
διῆλθον ἀγέλας . . .
τὸ λοίσθιον δὲ τόνδ᾽ ἔτλην τάλας πόνον,
. . . δῶμα θριγκῶσαι κακοῖς.

I slew the Hydra, and from labour pass'd
To labour — tribes of labours! Till, at last,
Attempting one more labour, in a trice,
Alack, with ills I crowned the edifice.

You have seen better days, dear? So have I —
And worse too, for they brought no such bud-mouth
As yours to lisp "You wish you knew me!" Well,
Wise men, 't is said, have sometimes wished the same,
And wished and had their trouble for their pains.
Suppose my Œdipus should lurk at last
Under a pork-pie hat and crinoline,
And, latish, pounce on Sphynx in Leicester Square?
Or likelier, what if Sphynx in wise old age,
Grown sick of snapping foolish people's heads,
And jealous for her riddle's proper rede, —
Jealous that the good trick which served the turn
Have justice rendered it, nor class one day
With friend Home's stilts and tongs and medium-ware,—
What if the once redoubted Sphynx, I say,
(Because night draws on, and the sands increase,
And desert-whispers grow a prophecy)
Tell all to Corinth of her own accord.
Bright Corinth, not dull Thebes, for Lais' sake,
Who finds me hardly grey, and likes my nose,
And thinks a man of sixty at the prime?
Good! It shall be! Revealment of myself!
But listen, for we must co-operate;
I don't drink tea: permit me the cigar!
First, how to make the matter plain, of course —
What was the law by which I lived. Let 's see:
Ay, we must take one instant of my life
Spent sitting by your side in this neat room:
Watch well the way I use it, and don't laugh!
Here's paper on the table, pen and ink:
Give me the soiled bit — not the pretty rose!
See! having sat an hour, I'm rested now,
Therefore want work: and spy no better work
For eye and hand and mind that guides them both,
During this instant, than to draw my pen
From blot One — thus — up, up to blot Two — thus —
Which I at last reach, thus, and here's my line
Five inches long and tolerably straight:

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The Great God Guff

There was once a Simple People - (you, of course, will understand
This is just a little fable of a non-existent land)
There was once a Simple People, and they had a Simple King,
And his name - well, SMITH the First will do as well as anything
And they lived upon an island by a pleasant southern sea,
Which they boastfully referred to as the 'Country of the Free.'
This King SMITH was quite a model. He was kind and he was wise.
But, alas! a higher sovereign he was forced to recognise.


As in ev'ry age and nation, since the tale of man was known,
Superstition here existed as the power behind the throne.
It was vague and unsubstantial but its sway was plain enough,
And 'twas known upon the island, simply, as the Great God GUFF.
They made sacrifices to it, treasure, corn and slaughtered beasts,
Good King SMITH cringed to the idol where upon his throne he sat;
And the People feared it greatly; and the priests grew very fat.


Now, the welfare of the priestcraft did not always coincide
With the welfare of the People, hence the wily priests relied
On the hoary superstition that had stood the test of years;
Thus they led both king and people by their rather ass-like ears;
Crying: 'GUFF was ever with us! GUFF the Great must be obeyed!
GUFF the god must be consulted ere a single law be made!'
And the very simple People with their very simple King
Bowed their heads and said, 'So be it. GUFF be served in ev'rything.'


So the nation muddled somehow on its island by the sea -
Simple superstitious people in their 'Country of the Free.'
And whene'er they yearned for Progress, as things drifted to the worst,
SMITH replied, 'Have patience, people. GUFF must be consulted first.
Other lands and other nations may progress without his aid;
But upon our native island never rule or law is made
Till his priests have pondered o'er it, seeking to divine his will.
So it was with our forefathers, so with us it must be still.'


Came a time when folk grew restive, murmurming amongst themselves,
While the nation's schemes and projects lay neglected on the shelves.
Then arose amid the people one of singular renown -
Since his name the eld refuses, let us call him, simply, BROWN.
BROWN was something of a student, strong on things like common-sense;
He was plain and blunt and forceful; and he hated smug pretence.
And before the priests and people, in a manner rude and gruff,
He arose and put this question, briefly: 'Who and what is GUFF?'


Loud the People shrieked in terror; and the High-Priest threw a fit;

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Superstition

Written by: stevie wonder
Very superstitious
Writing's on the wall
Very superstitious
Ladder's about to fall
Thirteen-month-old baby
Broke the looking glass
Seven years of bad luck
Good things in your past
If you believe in things that you don't understand
Then you suffer
Superstition ain't the way
Very superstitious
Wash your face and hands
Rid me of the problems
Do all that you can
Keep me in a daydream
Keep me going strong
You don't want to save me
Sad is my song
If you believe in things that you don't understand
Then you suffer
Superstition ain't the way
Very superstitious
Nothing more to say
Very superstitious
Devil's on his way
Thirteen-month-old baby
Broke the looking glass
Seven years of bad luck
Good things in your past
If you believe in things that you don't understand
Then you suffer
Superstition ain't the way
Superstition ain't the way...
Superstition ain't the way...

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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

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VI. Giuseppe Caponsacchi

Answer you, Sirs? Do I understand aright?
Have patience! In this sudden smoke from hell,—
So things disguise themselves,—I cannot see
My own hand held thus broad before my face
And know it again. Answer you? Then that means
Tell over twice what I, the first time, told
Six months ago: 't was here, I do believe,
Fronting you same three in this very room,
I stood and told you: yet now no one laughs,
Who then … nay, dear my lords, but laugh you did,
As good as laugh, what in a judge we style
Laughter—no levity, nothing indecorous, lords!
Only,—I think I apprehend the mood:
There was the blameless shrug, permissible smirk,
The pen's pretence at play with the pursed mouth,
The titter stifled in the hollow palm
Which rubbed the eyebrow and caressed the nose,
When I first told my tale: they meant, you know,
"The sly one, all this we are bound believe!
"Well, he can say no other than what he says.
"We have been young, too,—come, there's greater guilt!
"Let him but decently disembroil himself,
"Scramble from out the scrape nor move the mud,—
"We solid ones may risk a finger-stretch!
And now you sit as grave, stare as aghast
As if I were a phantom: now 't is—"Friend,
"Collect yourself!"—no laughing matter more—
"Counsel the Court in this extremity,
"Tell us again!"—tell that, for telling which,
I got the jocular piece of punishment,
Was sent to lounge a little in the place
Whence now of a sudden here you summon me
To take the intelligence from just—your lips!
You, Judge Tommati, who then tittered most,—
That she I helped eight months since to escape
Her husband, was retaken by the same,
Three days ago, if I have seized your sense,—
(I being disallowed to interfere,
Meddle or make in a matter none of mine,
For you and law were guardians quite enough
O' the innocent, without a pert priest's help)—
And that he has butchered her accordingly,
As she foretold and as myself believed,—
And, so foretelling and believing so,
We were punished, both of us, the merry way:
Therefore, tell once again the tale! For what?
Pompilia is only dying while I speak!
Why does the mirth hang fire and miss the smile?
My masters, there's an old book, you should con
For strange adventures, applicable yet,

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Byron

Canto the Sixteenth

I
The antique Persians taught three useful things,
To draw the bow, to ride, and speak the truth.
This was the mode of Cyrus, best of kings --
A mode adopted since by modern youth.
Bows have they, generally with two strings;
Horses they ride without remorse or ruth;
At speaking truth perhaps they are less clever,
But draw the long bow better now than ever.

II
The cause of this effect, or this defect, --
"For this effect defective comes by cause," --
Is what I have not leisure to inspect;
But this I must say in my own applause,
Of all the Muses that I recollect,
Whate'er may be her follies or her flaws
In some things, mine's beyond all contradiction
The most sincere that ever dealt in fiction.

III
And as she treats all things, and ne'er retreats
From any thing, this epic will contain
A wilderness of the most rare conceits,
Which you might elsewhere hope to find in vain.
'T is true there be some bitters with the sweets,
Yet mix'd so slightly, that you can't complain,
But wonder they so few are, since my tale is
"De rebus cunctis et quibusdam aliis."

IV
But of all truths which she has told, the most
True is that which she is about to tell.
I said it was a story of a ghost --
What then? I only know it so befell.
Have you explored the limits of the coast,
Where all the dwellers of the earth must dwell?
'T is time to strike such puny doubters dumb as
The sceptics who would not believe Columbus.

V
Some people would impose now with authority,
Turpin's or Monmouth Geoffry's Chronicle;
Men whose historical superiority
Is always greatest at a miracle.
But Saint Augustine has the great priority,
Who bids all men believe the impossible,
Because 't is so. Who nibble, scribble, quibble, he
Quiets at once with "quia impossibile."

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Byron

Don Juan: Canto The Sixteenth

The antique Persians taught three useful things,
To draw the bow, to ride, and speak the truth.
This was the mode of Cyrus, best of kings--
A mode adopted since by modern youth.
Bows have they, generally with two strings;
Horses they ride without remorse or ruth;
At speaking truth perhaps they are less clever,
But draw the long bow better now than ever.

The cause of this effect, or this defect,--
'For this effect defective comes by cause,'--
Is what I have not leisure to inspect;
But this I must say in my own applause,
Of all the Muses that I recollect,
Whate'er may be her follies or her flaws
In some things, mine's beyond all contradiction
The most sincere that ever dealt in fiction.

And as she treats all things, and ne'er retreats
From any thing, this epic will contain
A wilderness of the most rare conceits,
Which you might elsewhere hope to find in vain.
'Tis true there be some bitters with the sweets,
Yet mix'd so slightly, that you can't complain,
But wonder they so few are, since my tale is
'De rebus cunctis et quibusdam aliis.'

But of all truths which she has told, the most
True is that which she is about to tell.
I said it was a story of a ghost--
What then? I only know it so befell.
Have you explored the limits of the coast,
Where all the dwellers of the earth must dwell?
'Tis time to strike such puny doubters dumb as
The sceptics who would not believe Columbus.

Some people would impose now with authority,
Turpin's or Monmouth Geoffry's Chronicle;
Men whose historical superiority
Is always greatest at a miracle.
But Saint Augustine has the great priority,
Who bids all men believe the impossible,
Because 'tis so. Who nibble, scribble, quibble, he
Quiets at once with 'quia impossibile.'

And therefore, mortals, cavil not at all;
Believe:--if 'tis improbable you must,
And if it is impossible, you shall:
'Tis always best to take things upon trust.
I do not speak profanely, to recall

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Turn! Turn! Turn!

Pete seeger
To everything, turn, turn, turn
There is a season, turn, turn, turn
And a time for every purpose under heaven
A time to be born, a time to die
A time to plant, a time to reap
A time to kill, a time to heal
A time to laugh, a time to weep
A time to build up, a time to break down
A time to dance, a time to mourn
A time to cast away stones
A time to gather stones together
A time of love, a time of hate
A time of war, a time of peace
A time you may embrace
A time to refrain from embracing
A time to gain, a time to lose
A time to rend, a time to sew
A time of love, a time of hate
A time of peace, I swear its not too late
Original source
To every thing there is a season, and a time
To every purpose under the heaven:
A time to be born, and a time to die; a time
To plant, and a time to pluck up that which is
Planted;
A time to kill, and a time to heal; a time to
Break down, and a time to build up;
A time to weep, and a time to laugh; a time
To mourn, and a time to dance;
A time to cast away stones, and a time to
Gather stones together; a time to embrace, and a
Time to refrain from embracing;
A time to get, and a time to lose; a time to
Keep, and a time to cast away;
A time to rend, and a time to sew; a time to
Keep silence, and a time to speak;
A time to love, and a time to hate; a time of
War, and a time of peace.

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The Love That I've Lost

Seems I'm standin' on the edge of time
Walked away when your love was mine
Now I've a feeling nothing gained, something lost.
I've made mistakes and it's no disgrace
The final page just can't erase
I'll ride this storm out
Cause maybe, maybe I was wrong.
Is it just my superstition?
To think I need you to carry on.
Or call it maybe just my intuition,
Cause there's nothing gained,
From the love that I've lost.
Time has changed me, I hope you'll see.
Another way to bring your love to me
I'm like the hero, from a broken dream.
Even now lookin' back on my past
Could have loved you, could of made it last.
I'll ride this storm out cause maybe, maybe I was wrong.
Is it just my superstition?
To think I need you to carry on.
Or call it maybe just my intuition,
Cause there's nothing gained,
From the love that I've lost.
LEAD BREAK
Is it just my superstition?
To think I need you to carry on.
Or call it maybe just my intuition,
Cause there's nothing gained,
From the love that I've lost.
It's just my superstition
Or call it intuition
It's your love that I've lost
It's your love that I've lost
You're what I've lost

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This Time

Lookin back on my life
Lookin back on my life
You know that all I see
You know that all I see
Are things I couldve changed
Are things I couldve changed
I should have done
I should have done
Where did the good times go?
Where did the good times go?
Good times so hard to hold
Good times so hard to hold
This time, this time
This time, this time
This time Im gonna find
This time Im gonna find
Lookin back on my life
You know that all I see
Lookin back on my life
Are things I couldve changed
You know that all I see
I could have done
Are things I couldve changed
No time for sad lament
I could have done
A wasted life is bitter spent
No time for sad lament
A wasted life is bitter spent
So rise into the light
In or out of time
Gonna rise straight through the light
So rise into the light
In or out of time
In or out of time
Gonna rise straight through the light
Woke up one other day
In or out of time
The pain wont go away
I am growing
In peculiar ways
Woke up one other day
Into a light I pass
The pain wont go away
Another dream, another trance
I am growing
This time, this time
In peculiar ways
This time Im gonna rise into the light
Into a light I pass
In or out of time

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There Is No Time

This is no time for celebration
This is no time for shaking heads
This is no time for backslapping
This is no time for marching bands
This is no time for optimism
This is no time for endless thought
This is no time for my country right or wrong
Remember what that brought
There is no time
There is no time
There is no time
There is no time
This is no time for congratulations
This is no time to turn your back
This is no time for circumlocution
This is no time for learned speech
This is no time to count your blessings
This is no time for private gain
This is no time to put up or shut up
It wont no time to come back this way again
There is no time
There is no time
There is no time
There is no time
This is no time to swallow anger
This is no time to ignore hate
This is no time to be acting frivolous
Because the time is getting late
This is no time for private vendettas
This is no time to not know who you are
Self knowledge is a dangerous thing
The freedom of who you are
This is no time to ignore warnings
This is no time to clear the plate
Lets not be sorry after the fact
And let the past become out fate
There is no time
There is no time
There is no time
There is no time
This is no time to turn away and drink
Or smoke some vials of crack
This is a time to gather force
And take dead aim and attack
This is no time for celebration
This is no time for saluting flags
This is no time for inner searchings
The future is at head
This is no time for phony rhetoric
This is no time for political speech

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song performed by Lou ReedReport problemRelated quotes
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Go For The Throat (Use Your Own Imagination)

Words and music by rick nielsen
Dont call me baby
Dont call me your inspiration
Dont call me jealous
I dont need you
Dont try to use me
You can use your own imagination
Just a little bit of information before I leave you
You gotta go for the throat (you can use your own imagination)
You gotta do it alone (just a little bit of information)
I am what I am (you can use your own imagination)
When I go for the throat
Dont try to please me
You just give me idle conversation
Doesnt give me any indication or reason
Dont try to use me
You can use your own imagination
Must be some sort of explanation or reason
And I go for the throat (you just give me idle conversation)
And I do it alone (you can use your own imagination)
And I am what I am (must be some sort of explanation)
When I go for the throat
If I say it again would you listen to me
If I shout it this time
If I say it again would you listen to me
If I shout it this time
Get a grip on yourself try to do it in time
Gotta say to yourself
If I say it again would you listen to me
If I shout it this time
I cant stand it no more (you can use your own imagination)
I go for the throat (just a little bit of information)
I do it alone (you just give me idle conversation)
I am what I am (you can use your own imagination)
cause I go for the throat (must be some sort of explanation)
I cant stand it no more (you can use your own imagination)
I am what I am (just a little bit of information)
I do it alone (you just give me idle conversation)
cause I go for the throat (must be some sort of explanation)
I am what I am (just a little bit of information)
I do it alone (you just give me idle conversation)

song performed by Cheap TrickReport problemRelated quotes
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Go For The Throat

Words and music by rick nielsen
Don't call me baby
Don't call me your inspiration
Don't call me jealous
I don't need you
Don't try to use me
You can use your own imagination
Just a little bit of information before i leave you
You gotta go for the throat (you can use your own imagination)
You gotta do it alone (just a little bit of information)
I am what i am (you can use your own imagination)
When i go for the throat
Don't try to please me
You just give me idle conversation
Doesn't give me any indication or reason
Don't try to use me
You can use your own imagination
Must be some sort of explanation or reason
And i go for the throat (you just give me idle conversation)
And i do it alone (you can use your own imagination)
And i am what i am (must be some sort of explanation)
When i go for the throat
If i say it again would you listen to me
If i shout it this time
If i say it again would you listen to me
If i shout it this time
Get a grip on yourself try to do it in time
Gotta say to yourself
If i say it again would you listen to me
If i shout it this time
I can't stand it no more (you can use your own imagination)
I go for the throat (just a little bit of information)
I do it alone (you just give me idle conversation)
I am what i am (you can use your own imagination)
'cause i go for the throat (must be some sort of explanation)
I can't stand it no more (you can use your own imagination)
I am what i am (just a little bit of information)
I do it alone (you just give me idle conversation)
'cause i go for the throat (must be some sort of explanation)
I am what i am (just a little bit of information)
I do it alone (you just give me idle conversation)

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Urban Time vs. Rural Time

3 am:
Urban time: Alarm clocks, hoots and toots
Rural time: Cocks crow, cows moo and weavers beaker

4 am:
Urban time: Whoever snoozed the alarm? Dress up… very scarcely
Rural time: Dust the mat; grab yesterday’s very hard ugali and into overall

5 am:
Urban time: Marikiti and Gikomba beat traffic – rush hour
Rural time: Milking and feeding; early bird catches the worm

6 am:
Urban time: Office not open, tarts hover at Koinange zonked with sleep
Rural time: Coffee farm supervisor calls out names – mine missing

7 am:
Urban time: Offspring sings national anthem in academy playfully
Rural time: Sibling barefoot sings “Yesu anipenda” without blasphemy

8 am:
Urban time: Yaaaawn! Hate work before it even begins – so monotonous
Rural time: Tea baskets at back, yard stick in hand, water jar on head

9 am:
Urban time: What took company tea so long? Was tea boy fired or what?
Rural time: Sing Mary oh, sing Mary oh… Market women return with empty baskets

10 am:
Urban time: Finally the tea is here… (Chit chat) I love this job!
Rural time: The sun’s scorching – take a breath beneath shade

11 am:
Urban time: Silence and whispered gossip, functional smiles and fake hugs
Rural time: Shout greeting from ridge to ridge and insults from bush to bush

12 pm:
Urban time: Yaaaaaawn! Bad date - fear the approach of the next hour
Rural time: Any one with a watch? The sun has hid beneath the cloud

1 pm:
Urban time: Extraordinary times call for extraordinary measures – am dieting…
Rural time: Carry produce to factory, take a nap in the wilderness, and water the livestock

2 pm:
Urban time: Oh how I hate this! Parliament session on, but ethics dictate TV without volume
Rural time: Women plot today’s chama as men discuss the local barmaid’s “possessions”

3 pm:
Urban time: Who tampered with the office clock? I can see some hawkers outside…

[...] Read more

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Religious Musings : A Desultory Poem Written On The Christmas Eve Of 1794

What tho' first,
In years unseason'd, I attuned the lay
To idle passion and unreal woe?
Yet serious truth her empire o'er my song
Hath now asserted : falsehood's evil brood
Vice and deceitful pleasure, she at once
Excluded, and my fancy's careless toil
Drew to the better cause! ~Akenside

ARGUMENT.
Introduction. Person of Christ. His prayer on the cross. The process of his doctrines on the mind of the individual. Character of the elect. Superstition. Digression to the present war. Origin and uses of government and property. The present state of society. French revolution. Millennium. Universal redemption. Conclusion.

This is the time, when most divine to hear
The voice of Adoration rouses me,
As with a Cherub's trump: and high upborne,
Yea, mingling with the Choir, I seem to view
The vision of the heavenly multitude,
Who hymned the song of Peace o'er Bethlehem's fields!
Yet thou more bright than all the Angel-blaze,
That harbingered thy birth, Thou Man of Woes!
Despiséd Galilaean ! For the Great
Invisible (by symbols only seen)
With a peculiar and surpassing light
Shines from the visage of the oppressed good man,
When heedless of himself the scourgéd saint
Mourns for the oppressor. Fair the vernal mead,
Fair the high grove, the sea, the sun, the stars ;
True impress each of their creating Sire !
Yet nor high grove, nor many-colour'd mead,
Nor the green ocean with his thousand isles,
Nor the starred azure, nor the sovran sun,
E'er with such majesty of portraiture
Imaged the supreme beauty uncreate,
As thou, meek Saviour ! at the fearful hour
When thy insulted anguish winged the prayer
Harped by Archangels, when they sing of mercy !
Which when the Almighty heard from forth his throne
Diviner light filled Heaven with ecstasy !
Heaven's hymnings paused : and Hell her yawning mouth
Closed a brief moment.
Lovely was the death
Of Him whose life was Love ! Holy with power
He on the thought-benighted Sceptic beamed
Manifest Godhead, melting into day
What floating mists of dark idolatry
Broke and misshaped the omnipresent Sire :
And first by Fear uncharmed the drowséd Soul
Till of its nobler nature it 'gan feel
Dim recollections; and thence soared to Hope.
Strong to believe whate'er of mystic good

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