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Practise what you preach.

Traditional proverbs
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The Distracted Puritan

Am I mad, O noble Festus,
When zeal and godly knowledge
Have put me in hope
To deal with the Pope
As well as the best in the college?
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

In the house of pure Emanuel
I had my education,
Where my friends surmise
I dazel'd my eyes
With the sight of revelation.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

They hound me like a bedlam,
They lash'd my four poor quarters.
Whilst this I endure,
Faith makes me sure
To be one of Foxes martyrs.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

These injuries I suffer
Through antichrist's perswasion.
Take off this chain!
Neither Rome nor Spain
Can resist my strong invasion.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

Of the beast's ten horns (God bless us!)
I have knock'd off three already;
If they let me alone
I'll leave him none;
But they say I am too heady.
Boldly I preach, I hate a cross, hate a surplice,
Mitres, copes, and rochets!
Come hear me pray nine times a day,
And fill your heads with crotchets.

[...] Read more

poem by Richard Corbet
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X-ing Off The Days

(C.Gray)
You walk all over anyone who dares to be a friend,
Screen and yell because you deem them unenlightened,
High upon your horse you preach and preach and preach,
Love thy fellow humans all your filthy little creeps.
X-ing off the days,
X-ing off the days
I nearly broke my back as I was handing back for you,
Half the time was hell and half a waste of time,
High upon your horse you preach and preach and preach,
Love thy fellow humans all your filthy little creeps.
X-ing off the days,
X-ing off the days.
I do not know the answer to the universe I fear,
So drown me cold and go and find your perfect man my,
dear,
High upon your horse you preach and preach and preach,
Love thy fellow humans all your filthy little creeps,
X-ing off the days,
X-ing off the days.

song performed by Queen Adreena
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Hudibras: Part 3 - Canto II

THE ARGUMENT

The Saints engage in fierce Contests
About their Carnal interests;
To share their sacrilegious Preys,
According to their Rates of Grace;
Their various Frenzies to reform,
When Cromwel left them in a Storm
Till, in th' Effigy of Rumps, the Rabble
Burns all their Grandees of the Cabal.

THE learned write, an insect breeze
Is but a mungrel prince of bees,
That falls before a storm on cows,
And stings the founders of his house;
From whose corrupted flesh that breed
Of vermin did at first proceed.
So e're the storm of war broke out,
Religion spawn'd a various rout
Of petulant Capricious sects,
The maggots of corrupted texts,
That first run all religion down,
And after ev'ry swarm its own.
For as the Persian Magi once
Upon their mothers got their sons,
That were incapable t' enjoy
That empire any other way;
So PRESBYTER begot the other
Upon the good old Cause, his mother,
Then bore then like the Devil's dam,
Whose son and husband are the same.
And yet no nat'ral tie of blood
Nor int'rest for the common good
Cou'd, when their profits interfer'd,
Get quarter for each other's beard.
For when they thriv'd, they never fadg'd,
But only by the ears engag'd:
Like dogs that snarl about a bone,
And play together when they've none,
As by their truest characters,
Their constant actions, plainly appears.
Rebellion now began, for lack
Of zeal and plunders to grow slack;
The Cause and covenant to lessen,
And Providence to b' out of season:
For now there was no more to purchase
O' th' King's Revenue, and the Churches,
But all divided, shar'd, and gone,
That us'd to urge the Brethren on;
Which forc'd the stubborn'st for the Cause,

[...] Read more

poem by Samuel Butler
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The Genius Of The Crowd

there is enough treachery, hatred violence absurdity in the average
human being to supply any given army on any given day

and the best at murder are those who preach against it
and the best at hate are those who preach love
and the best at war finally are those who preach peace

those who preach god, need god
those who preach peace do not have peace
those who preach peace do not have love

beware the preachers
beware the knowers
beware those who are always reading books
beware those who either detest poverty
or are proud of it
beware those quick to praise
for they need praise in return
beware those who are quick to censor
they are afraid of what they do not know
beware those who seek constant crowds for
they are nothing alone
beware the average man the average woman
beware their love, their love is average
seeks average

but there is genius in their hatred
there is enough genius in their hatred to kill you
to kill anybody
not wanting solitude
not understanding solitude
they will attempt to destroy anything
that differs from their own
not being able to create art
they will not understand art
they will consider their failure as creators
only as a failure of the world
not being able to love fully
they will believe your love incomplete
and then they will hate you
and their hatred will be perfect

like a shining diamond
like a knife
like a mountain
like a tiger
like hemlock

their finest art

[...] Read more

poem by Charles Bukowski
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Mulholland's Contract

The fear was on the cattle, for the gale was on the sea,
An' the pens broke up on the lower deck an' let the creatures free --
An' the lights went out on the lower deck, an' no one near but me.

I had been singin' to them to keep 'em quiet there,
For the lower deck is the dangerousest, requirin' constant care,
An' give to me as the strongest man, though used to drink and swear.

I see my chance was certain of bein' horned or trod,
For the lower deck was packed with steers thicker'n peas in a pod,
An' more pens broke at every roll -- so I made a Contract with God.

An' by the terms of the Contract, as I have read the same,
If He got me to port alive I would exalt His Name,
An' praise His Holy Majesty till further orders came.

He saved me from the cattle an' He saved me from the sea,
For they found me 'tween two drownded ones where the roll had landed me --
An' a four-inch crack on top of my head, as crazy as could be.

But that were done by a stanchion, an' not by a bullock at all,
An' I lay still for seven weeks convalessing of the fall,
An' readin' the shiny Scripture texts in the Seaman's Hospital.

An' I spoke to God of our Contract, an' He says to my prayer:
"I never puts on My ministers no more than they can bear.
So back you go to the cattle-boats an' preach My Gospel there.

"For human life is chancy at any kind of trade,
But most of all, as well you know, when the steers are mad-afraid;
So you go back to the cattle-boats an' preach 'em as I've said.

"They must quit drinkin' an' swearin', they mustn't knife on a blow,
They must quit gamblin' their wages, and you must preach it so;
For now those boats are more like Hell than anything else I know."

I didn't want to do it, for I knew what I should get,
An' I wanted to preach Religion, handsome an' out of the wet,
But the Word of the Lord were lain on me, an' I done what I was set.

I have been smit an' bruis]\ed, as warned would be the case,
An' turned my cheek to the smiter exactly as Scripture says;
But following that, I knocked him down an' led him up to Grace.

An' we have preaching on Sundays whenever the sea is calm,
An' I use no knife or pistol an' I never take no harm,
For the Lord abideth back of me to guide my fighting arm.

An' I sign for four-pound-ten a month and save the money clear,
An' I am in charge of the lower deck, an' I never lose a steer;

[...] Read more

poem by Rudyard Kipling
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Jimmy Wood

There came a lonely Briton to the town,
A solitary Briton with a mission,
He’d vowed a vow to put all “shouting” down,
To relegate it to a low position.
Transcendently Britannic in his dress,
His manners were polite, and slightly formal;
And—this I mention with extreme distress—
His “put away” for liquid was abnormal.

He viewed this “shouting” mania with disgust,
As being generosity perverted,
When any of the “boys” went on the bust
He strove his best that they might be converted.

He wouldn’t take a liquor with a man,
Not if he was to be hanged, drawn, and quartered,
And yet, he drank—construe it as you can—
Unsweetened gin, most moderately watered.

And when the atmosphere was in a whirl,
And language metaphorical ran riot,
He’d calmly tender sixpence to the girl,
And drink his poison—solus—nice and quiet.

Whenever he was asked to breast the bar
He’d answer, with a touch of condescension:
“I much regret to disoblige so far
As to decline your delicate attention.

“That drink’s a curse that hangeth like a leech—
A sad but most indubitable fact is,
Mankind was meant to drink alone, I preach,
And what I preach invariably practise.

“I never pay for others, nor do I
Take drink from them, and never, never would, sir—
One man, one liquor! though I have to die
A martyr to my faith—that’s Jimmy Wood, sir.

“My friend, ’tis not a bit of use to raise
A hurricane of bluster and of banter:
I preach my humble gospel in the phrase,
Similia similibus curantur;

“Which means: by drinking how and when I like,
And sticking to the one unsweetened sample,
I hope in course of time that it will strike
All men to follow up my good example.”

In course of time it struck all men that Jim

[...] Read more

poem by Barcroft Henry Thomas Boake
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You Have No Human Rights

They blow us up they shoot us down,
They have us frozen with fear,
We let them preach hatred on our streets,
Yet still they are living here.

Why, you ask is this the case,
Is our country really blind,
Known terrorists roaming free,
We must be out of our mind.

They take our housing and benefits,
But we've not to make a fuss,
Despite the fact their only wish,
Is to kill everyone of us.

If I hated a country with such bile,
My residence just wouldn't last,
If I couldn't accept their way of life,
I'd get the hell out fast.

Yet Britain is such an easy touch,
They know they've got it made,
For affording them freedom and democracy,
Contempt is what they trade.

While they're being allowed to preach,
That all westerners must die,
When we try to throw them out,
They go to court and cry.

They portray themselves as warriors,
Who love to cause us alarm,
Yet when we try to deport them,
They claim they're scared they'll come to harm.

This shows them up for what they are,
With our rights they've been empowered,
Yet they refuse leave a country they hate,
That is the mark of a coward.

We can't extradite to America,
Regardless of how many they kill,
There's a chance that they might execute,
While we don't have the will.

They will use the very laws they hate,
To throw dirt back in our face,
While we sit back and let them,
It's a national disgrace.

[...] Read more

poem by Bri Mar
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Hudibras: Part 3 - Canto III

THE ARGUMENT

The Knight and squire's prodigious Flight
To quit th' inchanted Bow'r by Night.
He plods to turn his amorous Suit
T' a Plea in Law, and prosecute
Repairs to Counsel, to advise
'Bout managing the Enterprise;
But first resolves to try by Letter,
And one more fair Address, to get her.

WHO wou'd believe what strange bugbears
Mankind creates itself of fears
That spring like fern, that insect weed,
Equivocally, without seed;
And have no possible foundation,
But merely in th' imagination;
And yet can do more dreadful feats
Than hags, with all their imps and teats
Make more bewitch and haunt themselves
Than all their nurseries of elves?
For fear does things so like a witch,
'Tis hard t' unriddle which is which:
Sets up Communities of senses,
To chop and change intelligences;
As Rosicrucian virtuosos
Can see with ears, and hear with noses;
And when they neither see nor hear,
Have more than both supply'd by fear
That makes 'em in the dark see visions,
And hag themselves with apparitions;
And when their eyes discover least,
Discern the subtlest objects best
Do things not contrary, alone,
To th' course of nature, but its own;
The courage of the bravest daunt,
And turn poltroons as valiant:
For men as resolute appear
With too much as too little fear
And when they're out of hopes of flying,
Will run away from death by dying;
Or turn again to stand it out,
And those they fled, like lions, rout.

This HUDIBRAS had prov'd too true,
Who, by the furies left perdue,
And haunted with detachments, sent
From Marshal Legion's regiment,
Was by a fiend, as counterfeit,
Reliev'd and rescu'd with a cheat;

[...] Read more

poem by Samuel Butler
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How McDougal Topped The Score

A peaceful spot is Piper's Flat. The folk that live around -
They keep themselves by keeping sheep and turning up the ground;
But the climate is erratic, and the consequences are
The struggle with the elements is everlasting war.
We plough, and sow, and harrow - then sit down and pray for rain;
And then we get all flooded out and have to start again.
But the folk are now rejoicing as they ne'er rejoiced before,
For we've played Molongo cricket, and M'Dougal topped the score!

Molongo had a head on it, and challenged us to play
A single-innings match for lunch - the losing team to pay.
We were not great guns at cricket, but we couldn't well say, "No!"
So we all began to practise, and we let the reaping go.
We scoured the Flat for ten miles round to muster up our men,
But when the list was totalled we could only number ten.
Then up spoke big Tim Brady: he was always slow to speak,
And he said - "What price M'Dougal, who lives down at Cooper's Creek?"

So we sent for old M'Dougal, and he stated in reply
That he'd never played at cricket, but he'd half a mind to try.
He couldn't come to practise - he was getting in his hay,
But he guessed he'd show the beggars from Molongo how to play.
Now, M'Dougal was a Scotchman, and a canny one at that,
So he started in to practise with a pailing for a bat.
He got Mrs Mac. to bowl him, but she couldn't run at all,
So he trained is sheep-dog, Pincher, how to scout and fetch the ball.

Now, Pincher was no puppy; he was old, and worn, and grey;
But he understood M'Dougal, and - accustomed to obey -
When M'Dougal cried out "Fetch it!" he would fetch it in a trice,
But, until the word was "Drop it!" he would grip it like a vice.
And each succeeding night they played until the light grew dim:
Sometimes M'Dougal struck the ball - and sometimes the ball struck him!
Each time he struck, the ball would plough a furrow in the ground,
And when he missed the impetus would turn him three times round.

The fatal day at length arrived - the day that was to see
Molongo bite the dust, or Piper's Flat knocked up a tree!
Molongo's captain won the toss, and sent his men to bat,
And they gave some leather-hunting to the men from Piper's Flat.
When the ball sped where M'Dougal stood, firm planted in his track,
He shut his eyes, and turned him round, and stopped it - with his back!
The highest score was twenty-two, the total sixty-six,
When Brady sent a yorker down which scattered Johnson's sticks.

Then Piper's Flat went in to bat, for glory and renown,
But, like the grass before the scythe, our wickets tumbled down.
"Nine wickets down for seventeen, with fifty more to win!"
Our captain heaved a heavy sigh, and sent M'Dougal in.
"Ten pounds to one you'll lose it!" cried a barracker from town;

[...] Read more

poem by Thomas E. Spencer
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Preach

cheating,
hating,
arrogance;
harassment, sadden
Insult, racism
murder, being disloyal,
all are hideous as well fatal;
causes conflict b/n people,
not to live in peace,
on our beautiful earth;
so every of you
my brothers, sisters
Fathers and mothers,
preach;
peace, love, faith
equality and justice,
For the sake of human
Not to let our world down.
preach, preach & preach.

poem by Anteneh Mekuria
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Saved

(words & music by leiber - stoller)
I wanna soothe my my heart, I wanna ease my mind
I wanna move my shoes and see what I can find
I wanna stand up tall and open up my eyes
I wanna reach out my hand until I touch the skies
I was a poor lost lamb in a deep dark hole
But now Ive found that light Im gonna save my soul
I used to drink, I used to smoke
I used to smoke, drink and dance the hoochy-coo
I used to smoke and drink, smoke and drink and dance the hoochy-coo
Oh yeh! and now Im standing on thius corner praying for me and you
I-i-i thats why Im saved Im saved
People let me tell you bout kingdom come
You know Im saved Im saved
Well I can preach until youre deaf and dumb
Im in that soul saving army beating on that big bass drum
I used to cuss, I used to fuss
I used to fuss, cuss, worry all night long
I used to cuss and fuss, cuss and fuss,
Cuss and fuss and worry all night long
Well now Im standing on this corner, I know right from wrong
I-i-i thats why Im saved Im saved
People let me tell you bout kingdom come
You know Im saved Im saved
Well I can preach until youre deaf and dumb
Im in that soul saving army beating on that big bass drum
I used to lie, I used to cheat
I used to lie, cheat, steal from peoples feet
I used to lie and cheat, lie and cheat and steal from peoples feet
Well now Im steppin on to glory salvation in my beat
Because Im saved, Im saved
People let me tell you bout kingdom come
I am saved Im saved
Well I can preach until youre deaf and dumb
Im in that soul saving army beating on that big bass drum
Im in that soul saving army beating on that big bass drum
Oh yeh! because Im saved, Im saved
People let me tell you bout kingdom come
You know Im saved Im saved
Well I can preach until youre deaf and dumb
Im saved, Im saved Im saved

song performed by Elvis Presley
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Papa Dont Preach

Papa I know youre going to be upset
cause I was always your little girl
But you should know by now
Im not a baby
You always taught me right from wrong
I need your help, daddy please be strong
I may be young at heart
But I know what Im saying
The one you warned me all about
The one you said I could do without
Were in an awful mess, and I dont mean maybe - please
[chorus:]
Papa dont preach, Im in trouble deep
Papa dont preach, Ive been losing sleep
But I made up my mind, Im keeping my baby, oh
Im gonna keep my baby, mmm...
He says that hes going to marry me
We can raise a little family
Maybe well be all right
Its a sacrifice
But my friends keep telling me to give it up
Saying Im too young, I ought to live it up
What I need right now is some good advice, please
[chorus]
Daddy, daddy if you could only see
Just how good hes been treating me
Youd give us your blessing right now
cause we are in love, we are in love, so please
[chorus]
Papa dont preach, Im in trouble deep
Papa dont preach, Ive been losing sleep
[repeat]
Oh, Im gonna keep my baby, ooh
Dont you stop loving me daddy
I know, Im keeping my baby
I know, Im keeping my baby
I know, Im keeping my baby

song performed by Kelly Osbourne
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Jackass

All grown up made your mother proud
hey look at me sitting on my cloud
weak
frightened little boy
meek the source of so much joy
think you lie above the rest
on your head the golden crest
preach a word we can't believe
preach a word we'd never need
speak about me
speak tell me how you feel
think you lie above the rest
on your head the golden crest
preach a word we can't believe
preach a word we'd never need
save us would you from the fire
save us would you from the liar
tired drowning man
tired drowning man
bigman
not so big
running of the mouth
is what brings you down
so pathetic convoluted
how do you get by
try to revive
try to survive
try to realize
bigman
not so big
running of the mouth
is what brings you down
speak about me
speak so I might see
you don't belong
bigman
not so big boy
big

song performed by Ultraspank
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The Ancient Banner

In boundless mercy, the Redeemer left,
The bosom of his Father, and assumed
A servant's form, though he had reigned a king,
In realms of glory, ere the worlds were made,
Or the creating words, 'Let there be light'
In heaven were uttered. But though veiled in flesh,
His Deity and his Omnipotence,
Were manifest in miracles. Disease
Fled at his bidding, and the buried dead
Rose from the sepulchre, reanimate,
At his command, or, on the passing bier
Sat upright, when he touched it. But he came,
Not for this only, but to introduce
A glorious dispensation, in the place
Of types and shadows of the Jewish code.
Upon the mount, and round Jerusalem,
He taught a purer, and a holier law,—
His everlasting Gospel, which is yet
To fill the earth with gladness; for all climes
Shall feel its influence, and shall own its power.
He came to suffer, as a sacrifice
Acceptable to God. The sins of all
Were laid upon Him, when in agony
He bowed upon the cross. The temple's veil
Was rent asunder, and the mighty rocks,
Trembled, as the incarnate Deity,
By his atoning blood, opened that door,
Through which the soul, can have communion with
Its great Creator; and when purified,
From all defilements, find acceptance too,
Where it can finally partake of all
The joys of His salvation.
But the pure Church he planted,—the pure Church
Which his apostles watered,—and for which,
The blood of countless martyrs freely flowed,
In Roman Amphitheatres,—on racks,—
And in the dungeon's gloom,—this blessed Church,
Which grew in suffering, when it overspread
Surrounding nations, lost its purity.
Its truth was hidden, and its light obscured
By gross corruption, and idolatry.
As things of worship, it had images,
And even painted canvas was adored.
It had a head and bishop, but this head
Was not the Saviour, but the Pope of Rome.
Religion was a traffic. Men defiled,
Professed to pardon sin, and even sell,
The joys of heaven for money,—and to raise
Souls out of darkness to eternal light,
For paltry silver lavished upon them.

[...] Read more

poem by Anonymous Americas
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A Preacher

"Lest that by any means
When I have preached to others I myself
Should be a castaway." If some one now
Would take that text and preach to us that preach, --
Some one who could forget his truths were old
And what were in a thousand bawling mouths
While they filled his -- some one who could so throw
His life into the old dull skeletons
Of points and morals, inferences, proofs,
Hopes, doubts, persuasions, all for time untold
Worn out of the flesh, that one could lose from mind
How well one knew his lesson, how oneself
Could with another, may be choicer, style
Enforce it, treat it from another view
And with another logic -- some one warm
With the rare heart that trusts itself and knows
Because it loves -- yes such a one perchance,
With such a theme, might waken me as I
Have wakened others, I who am no more
Than steward of an eloquence God gives
For others' use not mine. But no one bears
Apostleship for us. We teach and teach
Until, like drumming pedagogues, we lose
The thought that what we teach has higher ends
Than being taught and learned. And if a man
Out of ourselves should cry aloud, "I sin,
And ye are sinning, all of us who talk
Our Sunday half-hour on the love of God,
Trying to move our peoples, then go home
To sleep upon it and, when fresh again,
To plan another sermon, nothing moved,
Serving our God like clock-work sentinels,
We who have souls ourselves," why I like the rest
Should turn in anger: "Hush this charlatan
Who, in his blatant arrogance, assumes
Over us who know our duties."
Yet that text
Which galls me, what a sermon might be made
Upon its theme! How even I myself
Could stir some of our priesthood! Ah! but then
Who would stir me?
I know not how it is;
I take the faith in earnest, I believe,
Even at happy times I think I love,
I try to pattern me upon the type
My Master left us, am no hypocrite
Playing my soul against good men's applause,
Nor monger of the Gospel for a cure,
But serve a Master whom I chose because
It seemed to me I loved him, whom till now

[...] Read more

poem by Augusta Davies Webster
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Prosperity Preaching

Ravenous wolves in sheep's clothing
They mercilessly devour the weak,
With a polluted premise in their preaching
Their greedy pangs can make one sick.

With eloquent words they teach the doctrine,
That God's blessings ratios one is to ten,
This is a wrong motive for true giving,
That to those who give God makes wealthy men.

There was a preacher who came from Nigeria
He guested in church with his thunderous
dare:
'Give your one million, in two months I tell ya'
You'll be ten times richer beyond compare! '

Since we were then financially challenged
None of us stood but we felt some guilt,
Will the Lord give us His Divine revenge?
Or be angry we wallow in poverty's filth?

'Give a hundred thousand then, is that alright? '
The black preacher graciously bargained.
Our head pastor stood and gave with his wife,
While others followed suit, with their wallets pained.

'If you don't get rich two months hereafter,
You can run after me and my prophecy,
Then I'm a false prophet and not God's preacher,
If my words do not happen and come to be.'

He went on to preach ably using Scripture
As guest in the other small churches,
He used the same line of prosperity picture,
And banked on desires of men for riches.

Two months after, there's no more preacher.
He went to his country with the money.
Left the sheep with their jaws asunder,
Dreaming and wishing visioned prosperity.

What gall, can they preach such a deception,
How can they fool those innocent sheep,
Twisting Scripture by manipulation,
Teaching the truth they cannot even keep?

For God gives out of His great goodness
And not according to what we can't afford,
Just give what is in your heart that's best,
He will bless because He is True to His Word.

[...] Read more

poem by Cynthia Buhain-Baello
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Bible in Poetry: 1 Corinthians 9

The Rights of an Apostle:

1Am I not free, an apostle?
Have I not seen Jesus, our Lord?
Aren’t you the fruit of my labor,
For Jesus Christ, my savior, Lord?
2 Although to others not, may be
I am an apostle to you!
You’re seal of my apostleship.
3 This is my one defense to those
Who sit in judgment upon me.
4Don’t we have right to food and drink?
5Do not we have the right to take
A wife believing, that’s with us,
As do the other apostles,
The Lord's brothers and Cephas too?
6 Or only I and Barnabas
Must have to work for a living?
7Who serves as soldier without pay?
Who plants a vineyard on his own
And not ingest its luscious grapes?
Who tends a flock, drink not the milk?
8Do I say this merely from just
A human point of view, tell me?
Does not the Law say just the same?
9For, it is writ in Mosaic Law:
'Do not muzzle an ox while ’tis
Still treading out the grain for you.'
Is it of oxen only that
Then, God is so concerned about?
10 He says this for us, does not He?
Yes, this was written just for us,
Because when plough-man ploughs the field,
And thresher threshes, they do so
With hope, of share in harvest too.
11If we’ve sown seed in you spiritual,
Is it too much if we then reap
A material harvest from you?
12 If others have this right from you,
Shouldn’t we have it, then all the more?
But we didn’t use this right at all.
And on the contrary, we put
Up with all things rather than to
Hinder gospel of Jesus Christ.
13Do you not know that those who work
In temples get their food from them,
And those who serve at altars share
Whatev’r is offered upon them?
14 Similarly, the Lord commands
That those who preach the gospel should

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poem by John Celes
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Tale XV

ADVICE; OR THE 'SQUIRE AND THE PRIEST.

A wealthy Lord of far-extended land
Had all that pleased him placed at his command;
Widow'd of late, but finding much relief
In the world's comforts, he dismiss'd his grief;
He was by marriage of his daughters eased,
And knew his sons could marry if they pleased;
Meantime in travel he indulged the boys,
And kept no spy nor partner of his joys.
These joys, indeed, were of the grosser kind,
That fed the cravings of an earthly mind;
A mind that, conscious of its own excess,
Felt the reproach his neighbours would express.
Long at th' indulgent board he loved to sit,
Where joy was laughter, and profaneness wit;
And such the guest and manners of the hall,
No wedded lady on the 'Squire would call:
Here reign'd a Favourite, and her triumph gain'd
O'er other favourites who before had reign'd;
Reserved and modest seemed the nymph to be,
Knowing her lord was charm'd with modesty;
For he, a sportsman keen, the more enjoy'd,
The greater value had the thing destroyed.
Our 'Squire declared, that from a wife released,
He would no more give trouble to a Priest;
Seem'd it not, then, ungrateful and unkind
That he should trouble from the priesthood find?
The Church he honour'd, and he gave the due
And full respect to every son he knew;
But envied those who had the luck to meet
A gentle pastor, civil and discreet;
Who never bold and hostile sermon penned,
To wound a sinner, or to shame a friend;
One whom no being either shunn'd or fear'd:
Such must be loved wherever they appear'd.
Not such the stern old Rector of the time,
Who soothed no culprit, and who spared no crime;
Who would his fears and his contempt express
For irreligion and licentiousness;
Of him our Village Lord, his guests among,
By speech vindictive proved his feelings stung.
'Were he a bigot,' said the 'Squire, 'whose zeal
Condemn'd us all, I should disdain to feel:
But when a man of parts, in college train'd,
Prates of our conduct, who would not be pain'd?
While he declaims (where no one dares reply)
On men abandon'd, grov'ling in the sty
(Like beasts in human shape) of shameless luxury.
Yet with a patriot's zeal I stand the shock

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poem by George Crabbe
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The Task: Book II. -- The Time-Piece

Oh for a lodge in some vast wilderness,
Some boundless contiguity of shade,
Where rumour of oppression and deceit,
Of unsuccessful or successful war
Might never reach me more! My ear is pained,
My soul is sick with every day's report
Of wrong and outrage with which earth is filled.
There is no flesh in man's obdurate heart,
It does not feel for man. The natural bond
Of brotherhood is severed as the flax
That falls asunder at the touch of fire.
He finds his fellow guilty of a skin
Not coloured like his own, and having power
To enforce the wrong, for such a worthy cause
Dooms and devotes him as his lawful prey.
Lands intersected by a narrow frith
Abhor each other. Mountains interposed,
Make enemies of nations who had else
Like kindred drops been mingled into one.
Thus man devotes his brother, and destroys;
And worse than all, and most to be deplored
As human nature's broadest, foulest blot,
Chains him, and tasks him, and exacts his sweat
With stripes, that mercy with a bleeding heart
Weeps when she sees inflicted on a beast.
Then what is man? And what man seeing this,
And having human feelings, does not blush
And hang his head, to think himself a man?
I would not have a slave to till my ground,
To carry me, to fan me while I sleep,
And tremble when I wake, for all the wealth
That sinews bought and sold have ever earned.
No: dear as freedom is, and in my heart's
Just estimation prized above all price,
I had much rather be myself the slave
And wear the bonds, than fasten them on him.
We have no slaves at home. - Then why abroad?
And they themselves, once ferried o'er the wave
That parts us, are emancipate and loosed.
Slaves cannot breathe in England; if their lungs
Receive our air, that moment they are free,
They touch our country and their shackles fall.
That's noble, and bespeaks a nation proud
And jealous of the blessing. Spread it then,
And let it circulate through every vein
Of all your empire! that where Britain's power
Is felt, mankind may feel her mercy too.

Sure there is need of social intercourse,
Benevolence and peace and mutual aid

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poem by William Cowper
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V. Count Guido Franceschini

Thanks, Sir, but, should it please the reverend Court,
I feel I can stand somehow, half sit down
Without help, make shift to even speak, you see,
Fortified by the sip of … why, 't is wine,
Velletri,—and not vinegar and gall,
So changed and good the times grow! Thanks, kind Sir!
Oh, but one sip's enough! I want my head
To save my neck, there's work awaits me still.
How cautious and considerate … aie, aie, aie,
Nor your fault, sweet Sir! Come, you take to heart
An ordinary matter. Law is law.
Noblemen were exempt, the vulgar thought,
From racking; but, since law thinks otherwise,
I have been put to the rack: all's over now,
And neither wrist—what men style, out of joint:
If any harm be, 't is the shoulder-blade,
The left one, that seems wrong i' the socket,—Sirs,
Much could not happen, I was quick to faint,
Being past my prime of life, and out of health.
In short, I thank you,—yes, and mean the word.
Needs must the Court be slow to understand
How this quite novel form of taking pain,
This getting tortured merely in the flesh,
Amounts to almost an agreeable change
In my case, me fastidious, plied too much
With opposite treatment, used (forgive the joke)
To the rasp-tooth toying with this brain of mine,
And, in and out my heart, the play o' the probe.
Four years have I been operated on
I' the soul, do you see—its tense or tremulous part—
My self-respect, my care for a good name,
Pride in an old one, love of kindred—just
A mother, brothers, sisters, and the like,
That looked up to my face when days were dim,
And fancied they found light there—no one spot,
Foppishly sensitive, but has paid its pang.
That, and not this you now oblige me with,
That was the Vigil-torment, if you please!
The poor old noble House that drew the rags
O' the Franceschini's once superb array
Close round her, hoped to slink unchallenged by,—
Pluck off these! Turn the drapery inside out
And teach the tittering town how scarlet wears!
Show men the lucklessness, the improvidence
Of the easy-natured Count before this Count,
The father I have some slight feeling for,
Who let the world slide, nor foresaw that friends
Then proud to cap and kiss their patron's shoe,
Would, when the purse he left held spider-webs,
Properly push his child to wall one day!

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poem by Robert Browning from The Ring and the Book
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