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He who sows thistles reaps thorns.

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Finis Exoptatus

Boot and saddle, see, the slanting
Rays begin to fall,
Flinging lights and colours flaunting
Through the shadows tall.
Onward ! onward ! must we travel ?
When will come the goal ?
Riddle I may not unravel,
Cease to vex my soul.

Harshly break those peals of laughter
From the jays aloft,
Can we guess what they cry after ?
We have heard them oft ;
Perhaps some strain of rude thanksgiving
Mingles in their song,
Are they glad that they are living ?
Are they right or wrong ?
Right, 'tis joy that makes them call so,
Why should they be sad ?
Certes ! we are living also,
Shall not we be glad ?
Onward ! onward ! must we travel ?
Is the goal more near ?
Riddle we may not unravel,
Why so dark and drear ?

Yon small bird his hymn outpouring,
On the branch close by,
Recks not for the kestrel soaring
In the nether sky,
Though the hawk with wings extended
Poises over head,
Motionless as though suspended
By a viewless thread.
See, he stoops, nay, shooting forward
With the arrow's flight,
Swift and straight away to nor'ward
Sails he out of sight.
Onward ! onward ! thus we travel,
Comes the goal more nigh ?
Riddle we may not unravel,
Who shall make reply ?

Ha ! Friend Ephraim, saint or sinner,
Tell me if you can—
Tho' we may not judge the inner
By the outer man,
Yet by girth of broadcloth ample,
And by cheeks that shine,
Surely you set no example

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The Crown of Thorns

“And unto Adam He said . . . . cursed is the ground for thy sake. Thorns . .
. . shall it bring forth.”
“And the soldiers platted a crown of thorns, and put it on His head.”

In bitterest sorrow did the ground bring forth
Its fatal seed. Thine eyes beheld the birth—
Beheld the travail of accursèd earth;
E'en then, O Lord! in greater love than wrath!

Thou sawest the sin that none could gather out—
The vineyard cover'd with the thorn and briar;
Thou sawest the fair land ready for the fire—
And still Thy pity compass'd it about.

Thou, O most merciful! didst spare the brand;
Thou didst redeem the Paradise of God;
The thorns were rooted from the stubborn sod,
In pain and toil, by Thine own blessèd hand.

How was our path to heaven o'ergrown with sin—
Bramble, and thistle, and the poisonous weed!
Though hearts should break, and patient feet should bleed,
And strive and struggle, none could walk therein.

And Thou didst call us when we went astray—
Didst make our high road straight for evermore;
And, for our guidance, passèd on before,
Leaving Thy shining footprints in the way.

Still do the wild thorns hedge us round about;
Still grow the thistles from the ancient stock;
Still trails the bramble on the blasted rock—
But we can dig, and Thou wilt pull them out.

Ay, we can work—oh, help us in the strife!
Labour is sweet, for Thou dost share it now.
And we shall eat, in sweat of furrow'd brow,
Not earthly food, but Thine own Bread of Life.

And there are thorns of suffering left behind—
Sorrow and loss—that weigh our courage down;
But, ah! we know Thy sacramental crown
Was made of sin and sorrow, intertwined.

Give us of Thy sweet patience, Lord, we pray.
We would not spurn them with rebellious kicks,
Nor fret and strive, for Thou canst feel the pricks;
We too would wear them as a crown for aye.

We would put on Thy likeness—we, the least

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I can EMIT TIME

'I Can! ' EMIT TIME
Kindly Refer to Notes

.


.


This retourne shows how Time bright glows,
Inspiring plan Life offers man,
Maintains red rose, sustains verse, prose,
Egg, chicken, span, - ensure ‘I can! ’

TIME’s sum’s not dumb, repeating drum
Inspiring plan Life offers man,
May link ‘become’ through rule of thumb
EMIT true scan light once began.


The heart that sows is star that glows
In tune reel ran fed through rhyme’s fan,
Maintains red rose, sustains verse, prose,
Ends in well ran, begins “I can! ”


Time’s reel ebbs, flows, all comes and goes,
In caravan reversing scan
Much magic flows, touch insight knows,
Egg, chicken, span, - ensure ‘I can! ’

.


Egg, chicken, span, - ensure ‘I can! ’
Much magic flows, touch insight knows,
In caravan reversing scan, -
Time’s reel ebbs, flows, all comes and goes.

Ends in well ran, begins “I can! ”
Maintains red rose, sustains verse, prose,
In tune reel ran fed through rhyme’s fan, -
The heart that sows is star that glows.

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OBIIT MDCCCXXXIII (Entire)

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.

Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou:
Our wills are ours, we know not how;
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem’d my sin in me;
What seem’d my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,

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Cross Of Thorns

Dont come closer, cos it aint safe here,
Just turn around now and walk away.
Ive gotta tell you, there are no rules here,
Sometimes I wonder, what goes on there,
Behind those-eyes.
Chorus:
When a promise is broken, and no one trusts you,
Young ones crying with their heads in their hands,
When you talk about saving, the souls of the faithful,
You cant help thinking, youve got blood on your
Hands.
From a cross of thorns.
Tongues of fire always talking, wasted words that
Ring in my ears.
Were still waiting, losing patience, will all the
Lies of, 400 houndred years.
Ive got to tell you, there are no rules here,
Sometimes I wonder, what goes on there,
Behind those-eyes.
Chorus
We gave you yesterday, and now you want to-day,
Oh, from the hands of death we take our daily bread,
Now all we do is choke, and the words that you once
Spoke, fade away.
Look at what youve done, oh, its a cross of thorns.
Take away, this cross of thorns, look at what youve
Done.
Its a cross of thorns, cross of thorns.
When a promise is broken, and no one trusts you,
Youve got blood on your hands, from a cross of
Thorns.

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The Prophecy Of Famine

A SCOTS PASTORAL INSCRIBED TO JOHN WILKES, ESQ.

Nos patriam fugimus.--VIRGIL.

When Cupid first instructs his darts to fly
From the sly corner of some cook-maid's eye,
The stripling raw, just enter'd in his teens,
Receives the wound, and wonders what it means;
His heart, like dripping, melts, and new desire
Within him stirs, each time she stirs the fire;
Trembling and blushing, he the fair one views,
And fain would speak, but can't--without a Muse.
So to the sacred mount he takes his way,
Prunes his young wings, and tunes his infant lay,
His oaten reed to rural ditties frames,
To flocks and rocks, to hills and rills, proclaims,
In simplest notes, and all unpolish'd strains,
The loves of nymphs, and eke the loves of swains.
Clad, as your nymphs were always clad of yore,
In rustic weeds--a cook-maid now no more--
Beneath an aged oak Lardella lies--
Green moss her couch, her canopy the skies.
From aromatic shrubs the roguish gale
Steals young perfumes and wafts them through the vale.
The youth, turn'd swain, and skill'd in rustic lays,
Fast by her side his amorous descant plays.
Herds low, flocks bleat, pies chatter, ravens scream,
And the full chorus dies a-down the stream:
The streams, with music freighted, as they pass
Present the fair Lardella with a glass;
And Zephyr, to complete the love-sick plan,
Waves his light wings, and serves her for a fan.
But when maturer Judgment takes the lead,
These childish toys on Reason's altar bleed;
Form'd after some great man, whose name breeds awe,
Whose every sentence Fashion makes a law;
Who on mere credit his vain trophies rears,
And founds his merit on our servile fears;
Then we discard the workings of the heart,
And nature's banish'd by mechanic art;
Then, deeply read, our reading must be shown;
Vain is that knowledge which remains unknown:
Then Ostentation marches to our aid,
And letter'd Pride stalks forth in full parade;
Beneath their care behold the work refine,
Pointed each sentence, polish'd every line;
Trifles are dignified, and taught to wear
The robes of ancients with a modern air;
Nonsense with classic ornaments is graced,
And passes current with the stamp of taste.

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Retaliation

Perceived persecution births Retaliation
Its ugly tendrils grow and strangle Truth
Breeding seed from its vile Deception
Unaware of its own destructive fruit.

The cycle of Anger never really ends
It multiples in time and darkened force
Harvesting Bitterness and with no amends
It consumes the Peace of its very own source.

'A man reaps what he sows' as the Word says
Retaliation reaps eternal demise for those
Who deny the God Who judges all in His ways
And so seal their fate in the Abyss, I suppose.

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Thrown Into This World

he may have been thrown into this world
complaining that this matter is without his
consent and he may walk like he does not
belong and would not speak their language
or adopt to their dance and songs. He may
just stand there and watch and tell that he
does not like everyone and everything and
not gain any confidence from anyone and
he may just be a nobody but a protester.
Sadly, he is thrown into this world and
Gladly, he shall be thrown out. He reaps
what he sows. He sows dislike he shall
reap disgust and that is fair enough.

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A Tenant of Mrs. Van Kleeck

Translation of a letter from a tenant of Mrs. Van Kleeck to that lady, dated January 9, 1787


My very good landlady, Mistress Van Kleeck,
(For the tears that o'erwhelm me I scarcely can speak)
I know that I promis'd you hogs two or three
(But who knows his destiny? Certain not me!)
That I promis'd three hogs I don't mean to deny
(I can prove that I had five or six upon sty.)
Three hogs did I say? Three sows I say then
'Pon honour I ne'er had a male upon pen.

Well Madam, the long and the short of the clatter
For mumbling & mincing will not better the matter;
And murder and truth, my dear mammy wd say
By some means or other forever saw day;
And Daddy himself, as we chop'd in the wood,
Would often observe that lying wasn't good.
Tell truth, my sweet fellow, no matter who feels it,
It ne'er can do hurt to the man who reveals it.
But stop! While my Daddy and Mammy's the subject
I am running aside the original object --
The sows, my sweet madam, the sows I repeat,
Which you and your household expected to eat,
Instead of attending their corn and their swill
Gave way to an ugly he-sow's wicked will.
When 'twill end your good ladyship need not be told,
For Nature is still as she hath been of old,
And when he cries YES mortal may not cry NO -
So Madam, farewell, with my holliday bow.

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George Meredith

The Thrush In February

I know him, February's thrush,
And loud at eve he valentines
On sprays that paw the naked bush
Where soon will sprout the thorns and bines.

Now ere the foreign singer thrills
Our vale his plain-song pipe he pours,
A herald of the million bills;
And heed him not, the loss is yours.

My study, flanked with ivied fir
And budded beech with dry leaves curled,
Perched over yew and juniper,
He neighbours, piping to his world:-

The wooded pathways dank on brown,
The branches on grey cloud a web,
The long green roller of the down,
An image of the deluge-ebb:-

And farther, they may hear along
The stream beneath the poplar row.
By fits, like welling rocks, the song
Spouts of a blushful Spring in flow.

But most he loves to front the vale
When waves of warm South-western rains
Have left our heavens clear in pale,
With faintest beck of moist red veins:

Vermilion wings, by distance held
To pause aflight while fleeting swift:
And high aloft the pearl inshelled
Her lucid glow in glow will lift;

A little south of coloured sky;
Directing, gravely amorous,
The human of a tender eye
Through pure celestial on us:

Remote, not alien; still, not cold;
Unraying yet, more pearl than star;
She seems a while the vale to hold
In trance, and homelier makes the far.

Then Earth her sweet unscented breathes,
An orb of lustre quits the height;
And like blue iris-flags, in wreaths
The sky takes darkness, long ere quite.

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A Rose Amidst the thorns

Roses in profusion
bloomed along our garden wall.
They were both red and yellow-
tea hybrids, I recall.
There were thorns too,
as I well knew,
standing guard among the blooms.

A careless creature soon would learn
to give the rose wide berth
An agony of thorns awaits
the careless of the earth.
Yet thorns permit the bees to come
and pollen to transpose.
and, if careful, they'll admit
my own scent seeking nose


I think thorns serve their purpose well
else roses would be trampled
The thorns are roses' guardians
and not inconsequential.
Without a thorn, the rose, forlorn,
is destined for the ashes.

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A Cross Amidst Thorns

A stream flows in a swamp
Rain falls on a barren ground
A saint in a lion’s den.
A dove amongst owls…
There’s a cross amidst thorns.

Innocence dwells with guilt
Hope lingers in a despairing people
Life struggles with the grave.
Love unmasks into hatred…
There’s a cross amidst thorns.

Peace competes with the wrathful hand of anarchy
Conscience fights with corruption
The truth passes along with deception
Righteousness boasts with evil
There’s a cross amidst thorns

There’s a cross amidst thorns
Hope radiates from despair
Light reigns above darkness
Faith conquers fear
There’s a cross amidst thorns

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[9] O, Moon, My Sweet-heart!

O, Moon, My Sweet-heart!
[LOVE POEMS]

POET: MAHENDRA BHATNAGAR

POEMS

1 Passion And Compassion / 1
2 Affection
3 Willing To Live
4 Passion And Compassion / 2
5 Boon
6 Remembrance
7 Pretext
8 To A Distant Person
9 Perception
10 Conclusion
10 You (1)
11 Symbol
12 You (2)
13 In Vain
14 One Night
15 Suddenly
16 Meeting
17 Touch
18 Face To Face
19 Co-Traveller
20 Once And Once only
21 Touchstone
22 In Chorus
23 Good Omens
24 Even Then
25 An Evening At ‘Tighiraa’ (1)
26 An Evening At ‘Tighiraa’ (2)
27 Life Aspirant
28 To The Condemned Woman
29 A Submission
30 At Midday
31 I Accept
32 Who Are You?
33 Solicitation
34 Accept Me
35 Again After Ages …
36 Day-Dreaming
37 Who Are You?
38 You Embellished In Song

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The Rose With Thorns

The rose with thorns
Beautiful passion red rose
But dangerous with thorns
Picked off the garden
By a bard on
Realize he was bleeding
Thought roughly about his feelings
About why the rose had thorns
Never again would he pick up the red rose with thorns
The rose only brought him pain
Thoe he did not go insane
By wanting to stomp on it
But he just forfeit on it
He just let the rose there on the ground
And the rose was hoping it would be found
So the bard on
Left the garden
Checked his finger with the thorn pulled it out
finger was bleeding and never looked back at the rose with the thorns

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Patrick White

O My Mother, O My Father

O my mother, O my father,
I stand at this Y in the road,
the hybrid son of an angel and a demon,
two halves of the same chromosome
splitting like the left side of my brain
as a squad car took, you, my father, to jail,
and you, my mother, my right half,
were rushed in an ambulance,
a bruised and battered rose to emergency
as if you'd just barely survived
a hailstorm of meters intent
on making your species extinct.
And it was hard to tell if flesh of my flesh
blood of my blood meant the same as
flesh upon flesh with a dull thud
upon the untempered anvil of a child's heart,
or not. So is it any wonder
when you split the atom that day between you
like Charles Manson and Mother Theresa
and our nuclear family turned out to be
despite Leucippus and Democritus,
fissile material in a radioactive meltdown,
wholly divisible into the infinite wavelengths
that weep like shattered mirrors
with splinters of stars in their eyes
for things they wished they'd never seen.
So is it any wonder I've been
this photon in exile ever since,
this candle that got knocked off the balcony
like a potted geranium of blood
where Romeo declared his love of Juliet
out into this storm that's been trying
to blow me out ever since in the pelting rain?
I've hung onto to that flame
like the rag of fire I was swaddled in
as my natural birthright ever since
like a withered leaf on a maple tree
in the dead of a bird-killing winter.
Strange, isn't it, when a circus
comes to your homelessness
to put up tents where surrealistic clowns
laugh at a childhood in distress
as if it were some kind of joke
you weren't let in on?
And I doubt at this late date
I'll ever know what to make of it
whenever it stares me straight in the heart
and I'm brutally clear enough
not to let my vision of it be smudged
by either hatred or compassion

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Khalil Gibran

The Poet VIII

He is a link between this and the coming world.
He is
A pure spring from which all thirsty souls may drink.


He is a tree watered by the River of Beauty, bearing
Fruit which the hungry heart craves;
He is a nightingale, soothing the depressed
Spirit with his beautiful melodies;
He is a white cloud appearing over the horizon,
Ascending and growing until it fills the face of the sky.
Then it falls on the flows in the field of Life,
Opening their petals to admit the light.
He is an angel, send by the goddess to
Preach the Deity's gospel;
He is a brilliant lamp, unconquered by darkness
And inextinguishable by the wind. It is filled with
Oil by Istar of Love, and lighted by Apollon of Music.


He is a solitary figure, robed in simplicity and
Kindness; He sits upon the lap of Nature to draw his
Inspiration, and stays up in the silence of the night,
Awaiting the descending of the spirit.


He is a sower who sows the seeds of his heart in the
Prairies of affection, and humanity reaps the
Harvest for her nourishment.


This is the poet -- whom the people ignore in this life,
And who is recognized only when he bids the earthly
World farewell and returns to his arbor in heaven.


This is the poet -- who asks naught of
Humanity but a smile.
This is the poet -- whose spirit ascends and
Fills the firmament with beautiful sayings;
Yet the people deny themselves his radiance.


Until when shall the people remain asleep?
Until when shall they continue to glorify those
Who attain greatness by moments of advantage?
How long shall they ignore those who enable
Them to see the beauty of their spirit,
Symbol of peace and love?
Until when shall human beings honor the dead

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He who sows brambles reaps thorns.

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Bible in Poetry: Gospel of St. Matthew (Chapter 13)

Out of the house, then Jesus went
That day, and by the sea, sat down;
Large crowds had gathered around Him
So, sat He in a boat off-shore,
While crowds were standing on the shore.

He spoke in detailed parables:
‘A sower, went to sow, one day,
Some seeds fell on the path, he walked
And birds ate them up, all at once.’

‘Some fell on rocky ground without
Soil adequate and sprouted but,
The soil wasn’t deep and sun that rose
Had scorched while it withered, rootless.’

‘Some seeds had fallen amidst thorns,
And with the passing of the morns,
The faster growing thorns choked them,
And there remained, just stubs of stem! ’

‘Just some seeds fell on soil-rich ground;
They grew so well and it was found
That they produced fruits many-fold
A hundred / sixty / thirty-fold! ’

‘Those who have ears, then ought to hear! ’
His disciples then questioned Him,
‘Why speak to them in parables? ’

And Jesus told them, in reply:
The kingdom’s knowledge. mystery
To you, has been by God granted,
And not to others by the Lord.’

‘To one who has, given is more;
And richer will he always grow;
From those that have a little then,
Ev’n that will be away taken.’

‘In parables, I speak, that’s why
Because they look but cannot pry
They hear but don’t to them pay heed
Nor do they understand the need.’

Isaiah’s prophecy’s fulfilled;
Though you hear, you understand not.
Indeed they look but dot see.’

‘The hearts of people are so gross,

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Hypocrisy In Judgement Casting Church Pews

beware my neighbor who suffers
from holier than thou delusions
she believes in casting judgements

she reaps state coffers in her cause
daily uses husband's state supplied car
in her multiple daily to church trips

she reaps state coffers in her cause
every petrol station fill up is state paid
never uses her car petrol in ego cause

she publicly exclaims none can be Christians
who do not regularly go to church following her lead
proudly boasts her husband never office steals

but upon returning from overseas trips
he never returns state supplied unspent funds
his hand is out receives his share in bribes

these two believe their regular church sitting
makes them model to be admired Christians
therefore sitting in a garage them a car makes?

I do not travel daily to church I do not travel far
my worship in my heart is to God my sacred star
hypocrisy in the pews is stumbling stone bizarre


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The Politics Of Revelation Spinning Truth

down under in the lands of the kiwi and the kangaroo
wise men and women well do know an unwritten rule;
not to speak about 'religion or politics' in their pubs
where alcohol and tempers do met opinion rue speaks;
as alcohol freely flows intolerant fists can soon snow

truth can freely flow in literature in any characters wise
or characters unsavoury who may speak at wrong times;
policy of William Shakespeare is sometimes best used
prime characters timely tell truth exempt of retributions;
is the fool, a touchstone for truth, but even the fool must

think wisely use clever disguises in wise speech discretion
an insane King Lear is most useful in proving how foolish;
use of power in state political decisions threatens nations
unpopular truths have repercussions many including class;
types of beheadings in diverse forms suiting social justice

people in mass are ignorant if we live in clone societies
media is controlled half truths lies are policy in politics;
in big business truth wears political spin public masks
truth can be found more easily in biting political satire;
comic books cartoons code truth with exquisite flavours

truth is often hidden manipulated in silky webs of words
con artists may suffer consequences the long arm of law;
or purchase immunity get out of jail exemption from law
crimes of rich include vast fraud premeditated schemes;
white collar crime rare serves time like petty cash crimes

quality publications tell more truth than sensation tabloids
legalize law field jargon players spot kick truth for profit;
constitutions laws crafted for protection benefit of society
are swift circumvented by corporations tipping politicians;
good will is party contribution purchased back both parties

intelligence behind truth attempts to avoid conflict balance
society cultural interactions maintain restore world order;
problem is conflict reaps easy unjust rewards cheap spoils
major powers have region spheres of influence third world;
to reap politically redefined as developing world resources

bad grammar is believing rights of pawn countries count
balance of power was established to protect empire aims;
stirring up divide conquer conflicts carving up new spoils
is appealing feast option popular in reshaping world maps;
war is diplomacy by other means deception reaps rewards

research history working out pivotal defining moments
remember real truth is buried with shovels bulldozers;

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