He who gives charity anonymously is greater than moses.
Hebrew proverbs
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The Mendicants
Charity, Charity - parson and priest
Ever in church and in chapel have taught
'Give ye in charity e'en to the least,
So may the favor of Heaven be bought.
Strive ye in Virtue, for Him that we call
Master has named it the greatest of all.
Strive ye in holiness;
Owner of acres and breeder of sheep.
Cleaning his wealth with a masterful hand,
Scheming for profit with schemes that are deep.
Yet is the squatter a generous soul
A generous donor, and this be more:
He never begrudges - nor misses - the dole
Of gratuitous guineas he flings from his store.
Charity, Charity - purchase your fame!
All the world honours a giver of alms.
Noble philanthropist! Publish his name!
Scatter his gift to the suppliant palms.
Nay! Would you ask how his guineas are won?
Mark his beneficence? See what he's done!
Thank him, ye lowly ones;
Bless him you holy ones.
Charity, Charity - worthily done!
Humble BILL HODMAN is agèd and poor;
Owning no riches and owning no lands,
Living the life of a labouring boor,
Earning his bread by the toil of his hands.
Yet is the toiler an obstinate soul
An obstinate pauper, and this be more:
He'd answer with curses if offered a dole
In charity out of a rich man's store.
Charity, Charity - ignorant clowns!
What should ye know of personal pride?
Shame on your surliness! Shame on your frowns!
Spurring the gifts that the wealthy provide!
Are they not generous? Are they not kind?
Pride is their privilege, why should ye mind?
Study servility;
Practise humility.
Charity, Charity - fools, ye are blind!
Proud Squatter REX has a charming wife
Queen of society, lady of birth;
Nurtured in luxury, smiling thro' life,
[...] Read more
poem by Clarence Michael James Stanislaus Dennis
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Andy Veto
Andy Veto never slept a wink last night;
Darkeys, he's your Moses!
Andy had to take us extra drink last night;
Darkeys, he's your Moses!
There was one who led you thro' the sea, you know,
He who paid his life, and left you free, you know;
But Andy V. receipts the bill, so he, you know--
Why, darkeys, he's your Moses!
Come! Come! Joshua, come!
Don't you think it's time the journey closes?
For you kwow we'll never stand in the promised land
While Andy Veto's our Moses.
Moses can't afford to let his people vote;
Darkey's, he's your Moses!
He must watch his little flock, his own scapegoat,
For, darkeys he's your Moses!
Thinking of you brings him wakeful nights, you know;
You might up and take your "civil rights," you know,
And make a "war of roses" with the whites, you know;
So, darkeys, he's your Moses!
Andy Veto thought he wore a crown last night;
Darkeys, he's your Moses!
When the people spoke, it tumbled down last night;
But, darkeys, he's your Moses!
Were it not a pretty sight--methinks I see
Thirty million loyal people, proud and free,
Around the throne of Andy Veto bend the knee;
Oh, darkeys, he's your Moses!
Andy Veto been a fishing for "another term;"
Darkeys, he's your Moses!
Guess that when vacation comes we'll change the firm,
If, darkeys, he's your Moses!
Ev'ry-thing is going wrong while Andy leads;
We must change the diet on which Andy feeds;
Ah! "reconstruction," that is just what Andy needs;
And, darkeys, he's your Moses!
poem by Henry Clay Work
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Mons Angelorum
MOSES, JOSHUA, THE THREE ANGELS OF THE UNIVERSE
Evening: a slope of Pisgah
Moses –Our span of life is lessening with the years,
Our little sun rolls swiftlier to its end
Among the eternal stars. It is a feather
Blown from a careless lip into the dark,
A fallen feather, the lily of a day,
Brimming with blood and tears instead of dew,
And dying with its sleep. Having known life,
Having known day, I pass into the night;
Having long spoken with God, I hold my peace;
Having long held the sword, I lay it down,
And the new watch believes me. Is all well ?
Joshua –O father of my soul, I cannot tell.
The burden of the Lord is heavy on me,
And I am broken beneath it.
Moses – Since I knew,
All my desires and cares have gone from me.
Rather I think on old forgotten things–
A song within the temple-court, to her,
Isis, the Lady of Love. How white she sat
Above the crowded gate ! I was a boy:
I ran and laid a lotus on her knees,
Dreaming she smiled in answer. Ah, those dreams
Far on the shining level of the sands,–
Thebes and old Tanis builded of a cloud !
The reeds beside the river, those sweet trees
Full of warm buds that ripen and unclose
At eve; the barges passing on the Nile
Like golden water-fowl with ivory wings;
The gardens and the great pomegranate flowers,
And she, my gentle mother in Mizraim,
Calling me, 'Mesu, Mesu.'
Joshua – I cannot think.
My sorrow stays me and my grief prevents.
Yet there are heathen foes and wars to come.
I take thy sword. I cannot take thy soul,
Master of Law, unshaken friend of God,
But I can fight for Israel.
Moses – Fight, and stand
Firmly for God. Jehovah is salvation.
And now, beloved son in all but blood,
Go, get you down again.
[...] Read more
poem by Marjorie Lowry Christie Pickthall
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Moses
To grace those lines wch next appear to sight,
The Pencil shone with more abated light,
Yet still ye pencil shone, ye lines were fair,
& awfull Moses stands recorded there.
Lett his repleat with flames & praise divine
Lett his the first-rememberd Song be mine.
Then rise my thought, & in thy Prophet find
What Joy shoud warm thee for ye work designd.
To that great act which raisd his heart repair,
& find a portion of his Spirit there.
A Nation helpless & unarmd I view,
Whom strong revengefull troops of warr pursue,
Seas Stop their flight, their camp must prove their grave.
Ah what can Save them? God alone can save.
Gods wondrous voice proclaims his high command,
He bids their Leader wave the sacred wand,
& where the billows flowd they flow no more,
A road lyes naked & they march it o're.
Safe may the Sons of Jacob travell through,
But why will Hardend Ægypt venture too?
Vain in thy rage to think the waters flee,
& rise like walls on either hand for thee.
The night comes on the Season for surprize,
Yet fear not Israel God directs thine eyes,
A fiery cloud I see thine Angel ride,
His Chariot is thy light & he thy guide.
The day comes on & half thy succours fail,
Yet fear not Israel God will still prevail,
I see thine Angel from before thee go,
To make the wheeles of ventrous Ægypt slow,
His rolling cloud inwraps its beams of light,
& what supplyd thy day prolongs their night.
At length the dangers of the deep are run,
The Further brink is past, the bank is won,
The Leader turns to view the foes behind,
Then waves his solemn wand within the wind.
O Nation freed by wonders cease thy fear,
& stand & see the Lords salvation here.
Ye tempests now from ev'ry corner fly,
& wildly rage in all my fancyd Sky.
Roll on ye waters as ye rolld before,
Ye billows of my fancyd ocean roar,
Dash high, ride foaming, mingle all ye main.
Tis don—& Pharaoh cant afflict again.
The work the wondrous work of Freedomes don,
The winds abate, the clouds restore ye Sun,
The wreck appears, the threatning army drownd
Floats ore ye waves to strow the Sandy ground.
[...] Read more
poem by Thomas Parnell
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Charity
Charity begins at home,
Love begins in the womb,
Hope is the mind that lives at peace always.
The bud opens,
The flower blossoms,
Charity envies not;
So, let no man despise your youth and beauty.
A kiss of charity,
Like a true proverb;
Charity out of a pure heart is full of kindness.
When the Almond Tree blossoms,
Charity is full of love;
So is this muse that flows to teach many.
Let all your things be done with charity,
Charity is very kind;
Let all your dreams be with love,
Charity edifies;
And, be very wise always.
Do not let charity pass you by,
Gain your hope from your gift;
Cos', it will always lead you on.
Charity begins at home,
So compare her actions rooted in your yard;
Charity out of a pure heart is full of kindness,
So compare her acts ruling in the year;
Charity envies no one.
The love of a muse,
The love of the acts;
Charity begins at home.
poem by Edward Kofi Louis
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Charity
Fairest and foremost of the train that wait
On man's most dignified and happiest state,
Whether we name thee Charity or Love,
Chief grace below, and all in all above,
Prosper (I press thee with a powerful plea)
A task I venture on, impell’d by thee:
Oh never seen but in thy blest effects,
Or felt but in the soul that Heaven selects;
Who seeks to praise thee, and to make thee known
To other hearts, must have thee in his own.
Come, prompt me with benevolent desires,
Teach me to kindle at thy gentle fires,
And, though disgraced and slighted, to redeem
A poet’s name, by making thee the theme.
God, working ever on a social plan,
By various ties attaches man to man:
He made at first, though free and unconfined,
One man the common father of the kind;
That every tribe, though placed as he sees best,
Where seas or deserts part them from the rest,
Differing in language, manners, or in face,
Might feel themselves allied to all the race.
When Cook—lamented, and with tears as just
As ever mingled with heroic dust—
Steer’d Britain’s oak into a world unknown,
And in his country’s glory sought his own,
Wherever he found man to nature true,
The rights of man were sacred in his view;
He soothed with gifts, and greeted with a smile,
The simple native of the new-found isle;
He spurn’d the wretch that slighted or withstood
The tender argument of kindred blood;
Nor would endure that any should control
His freeborn brethren of the southern pole.
But, though some nobler minds a law respect,
That none shall with impunity neglect,
In baser souls unnumber’d evils meet,
To thwart its influence, and its end defeat.
While Cook is loved for savage lives he saved,
See Cortez odious for a world enslaved!
Where wast thou then, sweet Charity? where then,
Thou tutelary friend of helpless men?
Wast thou in monkish cells and nunneries found,
Or building hospitals on English ground?
No.—Mammon makes the world his legatee
Through fear, not love; and Heaven abhors the fee.
Wherever found (and all men need thy care),
Nor age, nor infancy could find thee there.
The hand that slew till it could slay no more,
Was glued to the sword-hilt with Indian gore.
[...] Read more
poem by William Cowper
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Paradise Lost: Book 12
As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of judgement past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,
With large wine-offerings poured, and sacred feast,
Shall spend their days in joy unblamed; and dwell
Long time in peace, by families and tribes,
Under paternal rule: till one shall rise
Of proud ambitious heart; who, not content
With fair equality, fraternal state,
Will arrogate dominion undeserved
Over his brethren, and quite dispossess
Concord and law of nature from the earth;
Hunting (and men not beasts shall be his game)
With war, and hostile snare, such as refuse
Subjection to his empire tyrannous:
A mighty hunter thence he shall be styled
Before the Lord; as in despite of Heaven,
Or from Heaven, claiming second sovranty;
And from rebellion shall derive his name,
Though of rebellion others he accuse.
He with a crew, whom like ambition joins
With him or under him to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black bituminous gurge
Boils out from under ground, the mouth of Hell:
Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to Heaven;
And get themselves a name; lest, far dispersed
In foreign lands, their memory be lost;
Regardless whether good or evil fame.
But God, who oft descends to visit men
Unseen, and through their habitations walks
To mark their doings, them beholding soon,
[...] Read more
poem by John Milton
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Joseph’s Dreams and Reuben's Brethren [A Recital in Six Chapters]
CHAPTER I
I cannot blame old Israel yet,
For I am not a sage—
I shall not know until I get
The son of my old age.
The mysteries of this Vale of Tears
We will perchance explain
When we have lived a thousand years
And died and come again.
No doubt old Jacob acted mean
Towards his father’s son;
But other hands were none too clean,
When all is said and done.
There were some things that had to be
In those old days, ’tis true—
But with old Jacob’s history
This tale has nought to do.
(They had to keep the birth-rate up,
And populate the land—
They did it, too, by simple means
That we can’t understand.
The Patriarchs’ way of fixing things
Would make an awful row,
And Sarah’s plain, straightforward plan
Would never answer now.)
his is a tale of simple men
And one precocious boy—
A spoilt kid, and, as usual,
His father’s hope and joy
(It mostly is the way in which
The younger sons behave
That brings the old man’s grey hairs down
In sorrow to the grave.)
Old Jacob loved the whelp, and made,
While meaning to be kind,
A coat of many colours that
Would strike a nigger blind!
It struck the brethren green, ’twas said—
I’d take a pinch of salt
Their coats had coloured patches too—
But that was not their fault.
Young Joseph had a soft thing on,
And, humbugged from his birth,
You may depend he worked the thing
For all that it was worth.
[...] Read more
poem by Henry Lawson
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Charity Begins At Home
A shake of the tin
The money drops in, but is it a sin
Youre standing in rags
Youre selling your flags
But who gets the dough at the end of the day
We saw your drop-dead fancy wheels
Your little house up on the hill
But when your conscience pricks
A little sacrifice sweetens the pill
So keep your hands in your pockets
Charity begins at home
Keep your hands in your pockets
Charity wont leave you alone
We take to the stage
The audience rave, were doing our bit
A heavenly cast, a blast from the past
Theres a song to be sung, will it make number one
We wanna see your money roll
But our eyes are on the hall of fame
'cos business is business
And hits are the name of the game
So keep your hands in your pockets
Charity begins at home
Keep your hands in your pockets
Charity wont leave you alone
Everywhere that we turn
There are mouths to be fed
How can we sleep
The battle goes on while were
Safe in our beds
So dont turn away
No dont turn away
Your doors are locked
You switch on the box to take in a show
You think that youre safe
But here comes that face
And wouldnt you know its that message again
They want to take your plastic cash
Your hand reaches out to the phone
Keep your hands in your pockets
Charity begins at home
Keep your hands in your pockets
Charity begins at home
Keep your hands in your pockets
Charity wont leave you alone
Everywhere that we turn
There are mouths to be fed
How can we sleep
The battle goes on while were
Safe in our beds
[...] Read more
song performed by 10 Cc
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Now Moses
Now Moses, what makes you so strange and forgetful?
How is it you heed what I tell you no more?
Just look at your picture -- who would not be fretful?
Your great muddy boots on my clean kitchen floor.
And there you are smoking -- Oh dear, 'tis provoking!
To tease and torment me it is your desire;
I'll throw your old-- no sir! indeed I'm not joking --
I'll throw your old meerschaum right into the fire!
Now Moses, you'll catch it! Now Moses, don't touch it!
Now Moses, don't you hear what I say? (don't you hear it?)
'Tis thus without stopping, the music keeps dropping,
For night after night, and for day after day.
Now Moses, do tell me now what are you doing
Off there in the pantry so still and so sly?
I know very well there is some mischief brewing --
Ha! that's what you're after, a whole cherry pie,
Stop! stop! you are taking the last of my baking,
The very last pie that was left on the shelf;
If ever one did, you deserve a good shaking,
And I've a great notion to try it myself.
Now Moses, come let us be pleasant and clever!
We must not in future lead such a sad life;
Come, you be my dear noble husband forever,
And I'll be forever your sweet loving wife.
Of course, some supposes that life is all roses,
But really I think that -- well now I declare!
You rascal! you villain! you stupid thing, Moses!
You laid your old currycomb right in my chair!
poem by Henry Clay Work
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The Hind And The Panther, A Poem In Three Parts : Part II.
“Dame,” said the Panther, “times are mended well,
Since late among the Philistines you fell.
The toils were pitched, a spacious tract of ground
With expert huntsmen was encompassed round;
The inclosure narrowed; the sagacious power
Of hounds and death drew nearer every hour.
'Tis true, the younger lion 'scaped the snare,
But all your priestly calves lay struggling there,
As sacrifices on their altars laid;
While you, their careful mother, wisely fled,
Not trusting destiny to save your head.
For, whate'er promises you have applied
To your unfailing Church, the surer side
Is four fair legs in danger to provide;
And whate'er tales of Peter's chair you tell,
Yet, saving reverence of the miracle,
The better luck was yours to 'scape so well.”
“As I remember,” said the sober Hind,
“Those toils were for your own dear self designed,
As well as me; and with the selfsame throw,
To catch the quarry and the vermin too,—
Forgive the slanderous tongues that called you so.
Howe'er you take it now, the common cry
Then ran you down for your rank loyalty.
Besides, in Popery they thought you nurst,
As evil tongues will ever speak the worst,
Because some forms, and ceremonies some
You kept, and stood in the main question dumb.
Dumb you were born indeed; but, thinking long,
The test, it seems, at last has loosed your tongue:
And to explain what your forefathers meant,
By real presence in the sacrament,
After long fencing pushed against a wall,
Your salvo comes, that he's not there at all:
There changed your faith, and what may change may fall.
Who can believe what varies every day,
Nor ever was, nor will be at a stay?”
“Tortures may force the tongue untruths to tell,
And I ne'er owned myself infallible,”
Replied the Panther: “grant such presence were,
Yet in your sense I never owned it there.
A real virtue we by faith receive,
And that we in the sacrament believe.”
“Then,” said the Hind, “as you the matter state,
Not only Jesuits can equivocate;
For real, as you now the word expound,
From solid substance dwindles to a sound.
Methinks, an Æsop's fable you repeat;
You know who took the shadow for the meat:
Your Church's substance thus you change at will,
[...] Read more
poem by John Dryden
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Paradise Lost: Book X
Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, and made new flesh
Regenerat grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port
Not of mean suiters, nor important less
Seem'd thir Petition, then when th' ancient Pair
In Fables old, less ancient yet then these,
Deucalion and chaste Pyrrha to restore
The Race of Mankind drownd, before the Shrine
Of Themis stood devout. To Heav'n thir prayers
Flew up, nor missed the way, by envious windes
Blow'n vagabond or frustrate: in they passd
Dimentionless through Heav'nly dores; then clad
With incense, where the Golden Altar fum'd,
By thir great Intercessor, came in sight
Before the Fathers Throne: Them the glad Son
Presenting, thus to intercede began.
See Father, what first fruits on Earth are sprung
From thy implanted Grace in Man, these Sighs
And Prayers, which in this Golden Censer, mixt
With Incense, I thy Priest before thee bring,
Fruits of more pleasing savour from thy seed
Sow'n with contrition in his heart, then those
Which his own hand manuring all the Trees
Of Paradise could have produc't, ere fall'n
From innocence. Now therefore bend thine eare
To supplication, heare his sighs though mute;
Unskilful with what words to pray, let mee
Interpret for him, mee his Advocate
And propitiation, all his works on mee
Good or not good ingraft, my Merit those
Shall perfet, and for these my Death shall pay.
Accept me, and in mee from these receave
The smell of peace toward Mankinde, let him live
Before thee reconcil'd, at least his days
Numberd, though sad, till Death, his doom (which I
To mitigate thus plead, not to reverse)
To better life shall yeeld him, where with mee
All my redeemd may dwell in joy and bliss,
Made one with me as I with thee am one.
To whom the Father, without Cloud, serene.
All thy request for Man, accepted Son,
Obtain, all thy request was my Decree:
But longer in that Paradise to dwell,
The Law I gave to Nature him forbids:
Those pure immortal Elements that know
[...] Read more
poem by John Milton
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The Interpretation of Nature and
I.
MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
II.
Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.
III.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
IV.
Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.
V.
The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.
VI.
It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
VII.
The productions of the mind and hand seem very numerous in books and manufactures. But all this variety lies in an exquisite subtlety and derivations from a few things already known; not in the number of axioms.
VIII.
Moreover the works already known are due to chance and experiment rather than to sciences; for the sciences we now possess are merely systems for the nice ordering and setting forth of things already invented; not methods of invention or directions for new works.
IX.
The cause and root of nearly all evils in the sciences is this -- that while we falsely admire and extol the powers of the human mind we neglect to seek for its true helps.
X.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
XI.
As the sciences which we now have do not help us in finding out new works, so neither does the logic which we now have help us in finding out new sciences.
XII.
The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.
XIII.
[...] Read more
poem by Sir Francis Bacon
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Eleonora : A Panegyrical
Dedicated to the Memory of the Late Countess of Abingdon.
As when some great and gracious monarch dies,
Soft whispers first and mournful rise
Among the sad attendants; then the sound
Soon gathers voice and spreads the news around,
Through town and country, till the dreadful blast
Is blown to distant colonies at last;
Who then perhaps were offering vows in vain
For his long life and for his happy reign:
So slowly, by degrees, unwilling Fame
Did matchless Eleonora's fate proclaim,
Till public as the loss the news became.
The nation felt it in the extremest parts,
With eyes o'erflowing and with bleeding hearts;
But most of the poor, whom daily she supplied,
Beginning to be such but when she died.
For, while she lived, they slept in peace by night,
Secure of bread as of returning light,
And with such firm dependence on the day,
That need grew pampered and forgot to pray:
So sure the dole, so ready at their call,
They stood prepared to see the manna fall.
Such multitudes she fed, she clothed, she nurst,
That she her self might fear her wanting first.
Of her five talents other five she made;
Heaven, that had largely given, was largely paid;
And in few lives, in wondrous few, we find
A fortune better fitted to the mind.
Nor did her alms from ostentation fall,
Or proud desire of praise; the soul gave all:
Unbribed it gave; or, if a bribe appear,
No less than Heaven, to heap huge treasures there.
Want passed for merit at her open door:
Heaven saw her safely might increase his poor,
And trust their sustenance with her so well
As not to be at charge of miracle.
None could be needy whom she saw or knew;
All in the compass of her sphere she drew:
He who could touch her garment was as sure,
As the first Christians of the Apostles' cure.
The distant heard by fame her pious deeds,
And laid her up for their extremest needs,
A future cordial for a fainting mind;
For what was ne'er refused all hoped to find,
Each in his turn: the rich might freely come,
As to a friend; but to the poor 'twas a home.
As to some holy house the afflicted came,
The hunger-starved, the naked, and the lame;
Want and diseases fled before her name.
[...] Read more
poem by John Dryden
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Charity
Charity, all the world really needs is charity
Were living in a dream
Ill plead with you all till it tears me apart.
Is this all that we want?
Is this all that we really are?
Turn away if you want, turn away if you like,
For the rest of your life, every day every night,
In your house and your car, yes I know who you are.
Can you not hear the world in its pain trying to call to you?
Oh, oh, charity, were living in a dream.
Charity, cant fool me with your vanity.
Ive seen whats in your heart.
Ill plead with you all till it tears me apart.
Is this all that we want?
Is this all that we really are?
Will our hearts ever change, does it sound so strange?
When people touch[? ] children cry, can you not wonder why?
In your own little world, can you not say a word?
Try to help someone else on this earth besides yourself.
Oh, oh, charity, were living in a dream.
Charity, cant fool me with your vanity.
Ive seen whats in your heart.
Charity, all the world really needs is charity.
Is this all that we want?
Is this all we really are?
song performed by Kinks
Added by Lucian Velea
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I Was Born About Ten Thousand Years Ago
(adapted by elvis presley)
I saw old pharaohs daughter bring moses from the water
Ill lick the guy that says it isnt so
I was born about ten thousand years ago
There aint nothing in this world that I dont know
I saved king davids life and he offered me a wife
I said now youre talking business have a chair
Yeah, I was born about ten thousand years ago
Aint nothing in this world that I dont know
Saw peter, paul and moses playing ring around the roses
Ill lick the guy that says it isnt so
I was born about ten thousand years ago
Aint nothing in this world that I dont know
I saw old pharaohs daughter bring moses from the water
Ill lick the guy that says it isnt so
I was there when old noah built the ark
And I crawled in the window after dark
I saw jonah eat the whale and dance with the lions tale
And I crossed over canaan on a log
I was born about ten thousand years ago
Aint nothing in this world that I dont know
I saw old pharaohs daughter bring moses from the water
Ill lick the guy that says it isnt so
Yeah, I was born about ten thousand years ago
Aint nothing in this world that I dont know
Saw peter, paul and moses playing ring around the roses
Ill lick the guy that says it isnt so
I was there when old noah built the ark
And I crawled in the window after dark
I saw jonah eat the whale and dance with the lions tale
And I crossed over canaan on a log
I was born about ten thousand years ago
There aint nothing in this world that I dont know
I saved king davids life and he offered me a wife
I said now youre talking business have a chair
Yeah, I was born about ten thousand years ago
Aint nothing in this world that I dont know
Saw peter, paul and moses playing ring around the roses
Ill lick the guy that says it isnt so
song performed by Elvis Presley
Added by Lucian Velea
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Go Down Moses
Chorus sings:go down moses
Way down in egypt land
Tell all pharaoes to
Let my people go!
Armstrong:
When israel was in egypt land...
Let my people go!
Oppressed so hard they could not stand...
Let my people go!
So the God seyeth: go down, moses
Way down in egypt land
Tell all pharaoes to
Let my people go!
So moses went to egypt land...
Let my people go!
He made all pharaoes understand...
Let my people go!
Yes the lord said go down, moses
Way down in egypt land
Tell all pharaoes to
Let my people go!
Thus spoke the lord, bold moses said:
-let my people go!
if not Ill smite, your firstborns dead
-let my people go!
God-the lord said go down, moses
Way down in egypt land
Tell all pharaoes to
Let my people go!
Tell all pharaoes
To
Let my people go
song performed by Louis Armstrong
Added by Lucian Velea
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Faith of The Saints of Old
The faith of the saints of old, is recorded in Scripture of us to behold,
Believers today in God of the past, whose faithful ways eternally last.
Past men and women of the faith, were kept by His Amazing Grace,
Looking always to God’s Love, for guidance and comfort from above.
Upon Moses, God had His hand, to guide him to the Promised Land,
The land of promise which He swore, to Abraham many years before.
And before Moses, it was his Mom, who was in The Almighty’s palm,
As she placed her baby in the reeds, relying on God for all his needs.
God then sent Pharaoh’s daughter, to find her baby upon the water,
As a son she would take him in, but God had his Mother care for him.
Moses was then raised up in luxury, as his people were far from free,
But God would use Moses the man, as deliverer from Pharaoh’s hand.
Moses would lead every Israelite, through the Red Sea by God’s might,
Today just like Moses at the exodus, in Christ, God can deliver all of us.
The Pharaohs that come into our life, are no task at all for Jesus Christ,
And as the Eternal Children of God, He goes with us wherever we trod.
God raised Christ up triumphantly, for today’s believers like you and me,
To help us through the seas we face, through the water by God’s Grace.
Scripture’s best example is God’s Son, who God raised up for everyone,
Now in the hollow of God’s Hand, we’ll reach His Eternal Promised Land.
(Copyright ©10/2006)
poem by Bob Gotti
Added by Poetry Lover
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Out Of Bondage
Delivered out of many years of bondage and given a brand new start,
All they had to do was follow Moses and trust God's unchanging heart.
From the bondage through Moses lead they were given complete relief,
But some never saw The Land because of hardened hearts of unbelief.
Forgetting that Moses was on Sinai speaking to God on their behalf,
The Israelites complained they had no God so Aaron made a gold calf.
Angered by their faithlessness God wanted to destroy them that day,
But Moses pleaded for the people and God allowed a remnant to stay.
The people continued to complain to Moses almost every single day,
So God wouldn't stay with them for fear He'd destroy them on the way.
When being lead along the Red Sea many simply complained and cried,
So The Lord sent venomous snakes among them and many of them died,
But when the people went to Moses and acknowledged that they sinned,
He put a snake on a pole and all who looked to the snake would live.
Their rebellion had angered God so much when they surveyed the land,
That most of Israel was judged by His Mighty Righteous Uplifted Hand.
For 40 years they wandered in the desert because of their wicked sin,
And only those under the age of 20 with Joshua and Caleb entered in.
Will you friend stay on the straight path that God allowed to start?
Or will you have your journey shortened by a sinful rebellious heart?
poem by Bob Gotti
Added by Poetry Lover
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Where is Moses
The ghetto streets are filled with lost souls.
They walk the night with no one to guide them.
Now as I watch a flame burn from a garbage can
I got but one question where is Moses?
Where is Moses to lead all these lost souls to the promise land?
Where is Moses so that he may reach his staff out and part
the sea of bullets that fly through the sky?
Where is Moses so that he may preach to masses
and tell them worship not that idle God known as a crack pipe,
but worship Jesus?
Is Moses some where sitting on a mountain writing
his next top ten rap song?
I know God would never forsake any of his children
but Lord we need guidance. So where is Moses?
poem by Lore Me34
Added by Poetry Lover
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